Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
12058	Arjuna said,''O god among men, what service wilt thou take in Virata''s kingdom? 12058 Vrihannala said,''Why dost thou look so pale through fear and enhance the joy of thy foes?
12058	Yudhishthira said,''How wilt thou, O Sahadeva, bear thyself before that king? 12058 Alas, beholding Yudhishthira a courtier sitting beside another and breathing adulatory speeches to the other, who can help being afflicted with grief? 12058 Always thinking of Sahadeva''s plight, I can not, O Bhimasena, obtain sleep,--what to speak you of the rest? 12058 And O thou of beautiful face, whence hast thou come to the city of Virata? 12058 And Virata, the king of the Matsyas owning a large army, enquired after Uttara, saying,''Where hath Uttara gone?'' 12058 And beholding her forlorn and clad in a single piece of cloth, the queen addressed her saying,''O beautiful one, who are you, and what do you seek?'' 12058 And beholding her in that condition, Sudeshna asked,''Who, O beauteous lady, hath insulted thee? 12058 And beholding her wandering, men and women came to her hastily and addressed her, saying,''Who are you? 12058 And beholding him thus running, the Kurus began to argue,''Who is this person, thus disguised like fire concealed in ashes? 12058 And he of the Kuru race then addressed the princess-- his beloved wife, saying,''For what purpose hast thou come hither in such a hurry? 12058 And he said in hurry( unto Bhishma),''How hath this one escape from thee? 12058 And how have those sinful wretches been slain? 12058 And on reaching the city, Ruru''s son( Yudhishthira), addressed Arjuna, saying,''Where shall we deposit our weapons, before entering the city? 12058 And seeing that superhuman act, viz., the overthrow of Kichaka, they said,''Where is his neck, and where are his legs?'' 12058 And seeing this, Uttara asked his father in a hurry, saying,''By whom, O king, hath this one been struck? 12058 And she reflected, saying,''What am I to do? 12058 And they shall say unto one another,Is it Arjuna himself who is opposing us?''"
12058	And what do you seek?''
12058	And what work dost thou seek?
12058	And when the latter came, the king addressed him, saying,''To whom dost thou belong?
12058	And whence dost thou come?
12058	And who was my ally, O child, while I encountered in battle innumerable kings at the_ Swayamvara_ to the princess of Panchala?
12058	Art thou a_ Yakshi_, a Goddess, a_ Gandharvi_, or an_ Apsara_?
12058	Art thou the daughter of a celestial, or art thou a female_ Naga_?
12058	Art thou the guardian goddess of some city, a_ Vidyadhari_, or a_ Kinnari_,--or art thou_ Rohini_ herself?
12058	As to how I have come by this form, what will it avail thee to hear the account which will only augment my pain?
12058	But what can I do?
12058	But where are that Arjuna, the son of Pritha, and Yudhishthira of the Kuru race, and Nakula, and Sahadeva, and Bhimasena, the sons of Pandu?
12058	By whom hath this sinful act been perpetrated?''
12058	Counteracting celestial weapons with celestial, and human weapons with human, what man is a match for Arjuna?
12058	Devoted to her lords, and eminently virtuous, also, how will she live?
12058	Dishonestly deceived by us and liberated from thirteen years''exile, will not the illustrious hero annihilate us?
12058	Hast thou no knowledge of what is proper and what improper for one to say?
12058	Having acquired wealth in this way by deceit and fraud like a vendor of meat, who that is wise boast of it?
12058	Having, at the time of setting out, talked before both men and women so highly of thy manliness, why wouldst thou desist from the fight?
12058	Hearing this, Vrihannala said,''How hast thou, O_ Sairindhri_, been delivered?
12058	Heir to the king of the Matsyas, and born in a noble family, why should I, O prince, make thee do such a reproachable deed?''"
12058	How also, forsaking thy follower, dost thou droop so amidst foes?''
12058	How can I, therefore, being a prince by birth, touch it with my hands?
12058	How can my purpose be effected?''
12058	How couldst thou meet in battle the celebrated Aswatthaman?
12058	How couldst thou occupy the royal seat thus attired in handsome robes and ornaments?''"
12058	How couldst thou, O child, encounter that Bhishma who hath no equal in the whole world of men?
12058	How couldst thou, O child, encounter that Duryodhana, the prince who is capable of piercing even a mountain with his mighty arrows?
12058	How wilt thou overcome this great calamity that has overtaken thee?''
12058	How wilt thou vanquish in battle all these that are skilled in every kind of weapon?
12058	How would they deviate from virtue that have Yudhishthira for their guide?
12058	How, indeed, couldst thou, O child, encounter that Karna who leaveth not a single mark unhit amongst even a thousand that he may aim at all at once?
12058	If it be gods, or_ Gandharvas_ or_ Asuras_, or_ Rakshasas_, will Dhananjaya the son of Kunti, desist to fight from panic?
12058	If it is song or dance or musical instruments or such other things, I can entertain thee therewith, but where is my skill for becoming a charioteer?''
12058	If, meanwhile, it is Arjuna that hath come, what fault can attach to us?
12058	In the_ Vedantas_, in the_ Puranas_, and in old histories, who save Jamadagni, O king, would be Drona''s superior?
12058	In what battle didst thou defeat Yudhishthira, or Bhima that foremost of strong men?
12058	In what battle was Indraprastha conquered by thee?
12058	In what single combat didst thou vanquish Dhananjaya, or Nakula, or Sahadeva, although thou hast robbed them of their wealth?
12058	Indeed,_ who else save Phalguna, is worthy of fighting with Drona in battle?
12058	Is my army going to be annihilated?''
12058	Janamejaya said,"How did my great- grandfathers, afflicted with the fear of Duryodhana, pass their days undiscovered in the city of Virata?
12058	Kanka said in reply,''O monarch, O bestower of honours, what business hast thou with gamble which is attended with numerous evils?
12058	Knowing all my griefs, why dost thou ask me?
12058	My excited wrath will make that fortress formidable, and the clatter of my car- wheels-- will it not resemble the kettle- drums of thy capital?
12058	Not knowing the true cause how can I show my discrimination?''
12058	O Kichaka, hast thou no sense which leads thee to seek thy good and by which thy life may be saved?''"
12058	O Pandava, beholding that foremost of warriors, Sahadeva, engaged in tending kine, and sleeping at night on calf- skins, how can I bear to live?
12058	O righteous one, in what capacity wilt thou reside in the city of Virata?
12058	Of these goddesses who art renowned in the celestial regions, who art thou, O graceful one?''
12058	Of what use to us would the kine be or this vast wealth also, if Duryodhana were to sink, like a boat, in the ocean of_ Partha_?''
12058	Of what value is life, O Bharata, when thou, O son of Kunti, dost not think me miserable, although I am afflicted with such woes?
12058	Oh, where is that wrath of theirs, that prowess, and that energy, when they quietly bear their wife to be thus insulted by a wicked wretch?
12058	Or art thou Alamvusha, or Misrakesi, Pundarika, or Malini, or the queen of Indra, or of Varuna?
12058	Or possessed of beauty like Rati''s, art thou, she who sporteth in the embraces of the God of love?
12058	Or, art thou the spouse of Viswakarma, or of the creative Lord himself?
12058	Or, which amongst these--_Hri, Sri, Kirti_ and_ Kanti_,--art thou, O thou of beautiful face?
12058	Possessed of such attributes, doth not this bull among kings, this son of Pandu, deserve, O monarch, to occupy a royal seat?''"
12058	Queen of the sons of Pandu and daughter of Drupada, who else, save myself, would wish to live, having fallen into such a plight?
12058	SECTION LXXII"Virata said,''Why, O best among the Pandavas, dost thou not wish to accept as wife this my daughter that I bestow upon thee?''
12058	SECTION XLV"Uttara said,''O hero, mounting on this large car with myself as driver, which division of the( hostile) army wouldst thou penetrate?
12058	SECTION XVIII"Draupadi said,''What grief hath she not who hath Yudhishthira for her husband?
12058	This my banner-- single and grand-- will it not alone be equal unto those of thy city?
12058	Thus addressed, Vrihannala replied unto the prince, saying,''What ability have I to act as a charioteer in the field of battle?
12058	Unacquainted as she is with any kind of womanly work, what office will Krishna, the daughter of Drupada, perform?
12058	Upon this, the illustrious king Yudhishthira said,''Why should not he conquer that hath Vrihannala for his charioteer?''
12058	What Kshatriya is there that expressed delight at having obtained a kingdom by means of dice, like this wicked and shameless son of Dhritarashtra?
12058	What business have we with the sons of Pandu, destitute as they are of wealth, might, and prowess?
12058	What can I do when I am not there?
12058	What can I( a weak woman) do when Virata, deficient in virtue, coolly suffereth my innocent self to be thus wronged by a wretch?
12058	What can be sadder than this, that people should know thee as Virata''s cook, Vallava by name, and therefore one that is sunk in servitude?
12058	What hath Partha to do with these, and why is he to be praised for these?
12058	What male person then is there that can resist thy attraction?
12058	What manliness is there in such an act?
12058	What office wilt thou, O Vrikodara, fill in the city of Virata?''"
12058	What other princess, save Draupadi, would live having suffered such intense misery?
12058	What shall I do?
12058	What thou hast done, however, O thou of wicked deeds, is to drag that princess to court while she was ill and had but one raiment on?
12058	What wilt thou, O king, afflicted as thou art with calamity, do?
12058	When man is there, even amongst all the gods and the_ Asuras_, that will endure to stand in the teeth of the straight arrows shot from my bow?
12058	When thou runnest away, leaving the battle, where is thy persistence in battle?
12058	When, therefore, thou art afflicted with misery, who is it that will not, O thou of beautiful hips, feel it?
12058	Whence is this thy grief?''
12058	Where, alas, are those mighty warriors today who, though living in disguise, have always granted protection unto those that solicit it?
12058	Which of these is Nakula, and which Sahadeva and where is the celebrated Draupadi?
12058	Which of these, O king, wouldst thou choose, and where, O foremost of monarchs, shall we spend this year?''
12058	Whither shall I go?
12058	Who else in this world than Dhananjaya, would alone come against us?
12058	Who else of my position, save myself, could live, having been kicked by Kichaka in the very sight of the wicked king of the Matsyas?
12058	Who else, save myself, could bear such second insult as the wicked Saindhava offered me while residing in the forest?
12058	Who is there in the whole world that will not succumb to the influence of desire beholding thy face?
12058	Who is there that would, binding his own hands and feet and tying a huge stone unto his neck, cross the ocean swimming with his bare arms?
12058	Who was my ally while engaged in the terrific conflict at_ Khandava_ against so many celestials and_ Danavas_?
12058	Who would ever extol a person upon hearing the neigh only of his steeds?
12058	Who, gentle one, hath done thee wrong?
12058	Whose are these arrows furnished with wing around, numbering a thousand, having golden heads, and cased in golden quivers?
12058	Whose are these seven hundred arrows, long and thick, capable of drinking( the enemy''s) blood, and looking like the crescent- shaped moon?
12058	Whose is this beautiful and long sword, sable in hue as the sky, mounted with gold, well- tempered, and cased in a sheath of goat- skin?
12058	Whose is this beautiful bow which is variegated with gold and gems, and on which are golden insects set with beautiful stones?
12058	Whose is this excellent bow of good sides and easy hold, on the staff of which shine golden elephants of such brightness?
12058	Whose is this excellent bow, adorned with three scores of_ Indragopakas_[43] of pure gold, placed on the back of the staff at proper intervals?
12058	Whose is this excellent bow, furnished with three golden suns of great effulgence, blazing forth with such brilliancy?
12058	Whose is this handsome scimitar of polished blade and golden hilt?
12058	Whose is this sable quiver,[44] bearing five images of tigers, which holdeth shafts intermined with boar- eared arrows altogether numbering ten?
12058	Why are all these of foremost car- warriors,--Bhishma and Drona and Kripa and Vikarna and Drona''s son,--now sitting on their cars, panic- stricken?
12058	Why are not those trumpets sounded now, as they were when thou hadst set out from thy kingdom?
12058	Why art thou in such a hurry, O gazelle- eyed maiden?
12058	Why art thou named Krishna and why Arjuna and Phalguna and Jishnu and Kiritin and Vibhatsu, and for what art thou Dhananjaya and Savyasachin?
12058	Why art thou, therefore, so dispirited and agitated and terrified by the blare of this conch, as if thou wert an ordinary person?''
12058	Why dost thou desire me, even like an infant lying on its mother''s lap wishing to catch the moon?
12058	Why dost thou not, O Bhimasena, regard me as one dead?
12058	Why dost thou today, O Kichaka, solicit me so persistently even as a sick person wisheth for the night that will put a stop to his existence?
12058	Why dost thou, O Bhimasena, lie down as one dead?
12058	Why dost thou, O tiger among men, succumb in the midst of the foe?
12058	Why dost thou, therefore, boast of thyself?
12058	Why is thy face, O beauteous lady, so cheerless?
12058	Why should I not, therefore, give battle to the Kurus?
12058	Why should not my son vanquish all those with Bhishma and Drona as their leaders?
12058	Why shouldst thou, O Vrihannala, make me a polluted and unclean bearer of corpses, by compelling me to come in contact with a corpse?''
12058	Why then, O Bharata, dost thou not regard me as one afflicted with diverse miseries, like one forlorn and immersed in a sea of sorrow?''"
12058	Why, O amiable damsel, dost thou weep?
12058	Why, O tiger among men, dost thou become so dispirited in the midst of foes?
12058	With such a one for his ally, why should not thy son conquer the foe?''
12058	With this prowess of thine, how couldst thou wish to carry off the cattle by force?
12058	[ 46] Whose is this excellent sword irresistible, and terrible to adversaries, with the mark of a toad on it, and pointed like a toad''s head?
7965	''Listenest thou always, O monarch, to the words, fraught with instructions in religion and wealth, of old men acquainted with economic doctrines? 7965 And Yudhishthira said,--''How can, O Sakuni, a king like me, always observant of the uses of his own order, refuse, when summoned to dice?
7965	Bhima at this once more said,--''Wretch darest thou, O Dussasana, use harsh words as these? 7965 Dhritarashtra said,--''Duryodhana, what is the reason of thy great affliction, O son of the Kuru race?
7965	Draupadi said,--''Why, O Pratikamin, dost thou say so? 7965 Narada said--''Is the wealth thou art earning being spent on proper objects?
7965	Vidura said,--''Dost thou not know, O wretch, that by uttering such harsh words thou art tying thyself with cords? 7965 Yudhishthira said,--''Besides the sons of Dhritarashtra what other dishonest gamblers are there ready for play?
7965	Yudhishthira said--''O Krishna, who is this Jarasandha? 7965 ''Hath the stake been won?'' 7965 Achievest thou thy measures through persons that are trusted incorruptible, and possessed of practical experience? 7965 Alas, O Krishna,( Draupadi), why dost thou leave me so? 7965 And Sakuni, beholding him absent- minded, said,--''O Duryodhana, why art thou proceeding thus''? 7965 And from within it even the women might fight the foe, what to speak of the Yadava heroes without fear of any kind? 7965 And having conquered them, seekest thou to protect them with care? 7965 And having gone out against them, exertest thou to the utmost to obtain victory over them? 7965 And how Arjuna? 7965 And how the illustrious Draupadi? 7965 And how the twin sons of Madri? 7965 And how, O Kshatta, doth Dhaumya proceed along? 7965 And they asked him, saying;--Who amongst us is superior( to the other)?
7965	And who also upon Vasava, the Lord of the celestials and upon Yama, the son of Vivaswana?
7965	And, O Bhishma, if thy mind is always inclined to sing the praises of others, why dost thou not praise Salya and other rulers of the earth?
7965	And, O bull of the Bharata race, do thy ministers rule thy kingdom under thy orders?
7965	And, O persecutor of all foes, givest thou gems and jewels, unto the principal officers of enemy, as they deserve, without thy enemy''s knowledge?
7965	Are all the principal chieftains( of thy empire) all devoted to thee?
7965	Are all the principal high- born men devoted to thee, and ready with cheerfulness to lay down their lives in battle for thy sake?
7965	Are all these entirely under thy supervision and sway?
7965	Are the agriculturists in thy kingdom wanting in either seed or food?
7965	Are they ready to lay down their lives for thy sake, commanded by thee?
7965	Are thieves and robbers that sack thy town pursued by thy police over the even and uneven parts of thy kingdom?
7965	Are those amongst thy foes that are feeble always repressed by the help of troops that are strong, by the help of both counsels and troops?
7965	Are thy foes unable to injure it?
7965	Are thy forts always filled with treasure, food, weapons, water, engines and instruments, as also with engineers and bowmen?
7965	Arrayed let us stand in battle against the assembled Vrishnis and the Pandavas?''
7965	Arrived here by such an improper way, why accept ye not the worship I offer?
7965	Arrogant and ignorant as thou art, and desirous of praising Kesava, why doth not this tongue of thine split up into a hundred parts?
7965	Art thou enjoying the pleasures of life?
7965	Art thou unmindful of thy own interests?
7965	Beholding their sovereignty over the world and vast affluence, as also that sacrifice, who is there like me that would not smart under all that?
7965	Born the eldest among all thy brothers, living within thy own kingdom, why regardest thou thyself as unhappy?
7965	Breaking down the peak of the Chaityaka hill, why have ye, in disguise, entered( the city) by an improper gate without fear of the royal wrath?
7965	But Dhritarashtra glad at heart, asked repeatedly,''Hath the stake been won?''
7965	But O king, could our enemies have said so unto me, it thou hadst not played staking this princess?''"
7965	But angry or friendly, what canst thou do unto me?''
7965	But what shall I say, O Keshava?
7965	But why is it, O Sakuni, that thou askest me of my wealth?
7965	Buyest thou a single learned man by giving in exchange a thousand ignorant individuals?
7965	Can it be possible that even a single son of mine will live?
7965	Can the dog slay the lion?
7965	Cherishest thou always, with food and wealth, relatives, superiors, merchants, the aged, and other proteges, and the distressed?
7965	Commencest thou soon to accomplish measures of great utility that are easy of accomplishment?
7965	Consolest thou women and are they protected in thy realm?
7965	Consumed by the fire of the Pandava, they all forgave that offence; otherwise who is there that could forgive it?
7965	Deprivest thou, through covetousness or folly, of their pensions the proteges who have sought thy shelter from trustfulness or love?
7965	Didst thou lose thyself first or me?''
7965	Dismissest thou without fault servants accomplished in business and popular and devoted to thy welfare?
7965	Do priests capable of granting thee auspicious fruits ever stand by thy side?
7965	Do the people that inhabit thy realm, bought by thy foes, ever seek to raise disputes with thee, uniting themselves with one another?
7965	Do thy servants, O king, ever speak to thee in the forenoon regarding thy extravagant expenditure in respect of thy drinks, sports, and women?
7965	Dost thou carefully follow the practices that were followed by them?
7965	Dost thou come here in happiness and peace?
7965	Dost thou not know that being a deer thou provokest so many tigers to rage?
7965	Dost thou not understand that thou art hanging on the edge of a precipice?
7965	Dost thou worship Brahmanas and wise men according to their merits in respect of various branches of learning?
7965	Doth not thy mind sink under their weight?
7965	Doth thy mind take pleasure in virtue?
7965	Else, could he not find any other object to stake?''
7965	Else, how is it that the chaste wife of the Pandavas, the sister of Prishata''s son, the friend of Vasudeva, is brought before this assembly?
7965	Else, why do these foremost of the Kuru elders look silently on this great crime?''"
7965	Examinest thou also, after a survey of thy own strength and weakness, the fourteen possessions of thy foes?
7965	Fool as thou art, who else, O Jarasandha, is capable of behaving in this way?
7965	For the protection of thy city, have the villages been made like towns, and the hamlets and outskirts of villages like villages?
7965	For what reason then dost thou yet regard her as not won?
7965	Givest thou to thy troops their sanctioned rations and pay in the appointed time?
7965	Go not, O king, unto the region of Yama, with thy sons and troops, for who is there that is capable of fighting with the sons of Pritha, together?
7965	Grantest thou with kindness loans( of seed- grains) unto the tillers, taking only a fourth in excess of every measure by the hundred?
7965	Hast thou appointed to high offices ministers that are guileless and of well conduct for generations and above the common run?
7965	Hast thou banished these six evils, O monarch, viz., sleep, idleness, fear, anger, weakness of mind, and procrastination?''"
7965	Hast thou faith in the religion based on the three Vedas and practised by men who have gone before thee?
7965	Hast thou never heard, O Bhishma, that reproach and glorification, both of self and others, are not practices of those that are respectable?
7965	Hast thou not ever heard, from wise men speaking unto thee, what I would now tell thee?
7965	Hath Dhata( Brahma) himself forgotten to ordain my death?
7965	Hath thy study of the Vedas, thy wealth and knowledge of the Sastras and marriage been fruitful?''"
7965	Having perpetrated that wicked wrong how dost thou regard thyself as innocent?
7965	Hostility with whom else than thee is so sure of leading to heaven, proud as thou art of the excessive strength of thy vast Magadha host?
7965	How can I, therefore, O hero, give thee, O sinless one, leave to go?
7965	How can he said then to have staked voluntarily?
7965	How can one who is such, deserve praise, O Bhishma?
7965	How can, O son of Pritha, any weak monarch approach him with hostile intentions?
7965	How dost thou, from thy wish alone, establish the whole universe in the servitor and cowherd of Bhoja( Kansa)?
7965	How doth he of the Dasarha race, who is not even a king, accept worship before these kings and how is it that he hath been worshipped by ye?
7965	How is it, O Kshatta, that thou dost not fear this sin?
7965	How shall ye now, losing your wealth and possessions, live poor in the pathless woods?
7965	How then can his followers expect to come across a right path?
7965	How, O Arjuna, can a son born from this insulted wife of ours prove serviceable to us?''
7965	How, O Bharata, hast thou, passing him over, offered the first worship unto Krishna?
7965	How, O son of Pandu, passing over Druma, the preceptor of the Kimpurusas, hast thou worshipped Krishna?
7965	I ask thee, therefore, whether there is even one such minister with thee?
7965	I have been only the instrument, I am capable of swallowing the mountain of Meru itself, what shall I say of the child?
7965	I hope thou placest not any confidence in them, nor divulgest any secret before any of them?
7965	If at thy word, O Bhishma, one that hath slain women( meaning Putana) and kine be worshipped, then what is to become of this great lesson?
7965	If this one is the lord of the universe, as this fool representeth him to be, why doth he not regard himself as a Brahmana?
7965	If this one threw drown by a kick an inanimate piece of wood, viz., a car, what is there, O Bhishma, wonderful in that?
7965	If, O Bharata, it was your wish to offer the first worship unto the slayer of Madhu, why were these monarchs brought here to be insulted thus?
7965	If, disguising our own faults, we attack the enemy taking advantage of his loopholes, why should we not succeed?
7965	Is the priest thou honourest, possessed of humility, and purity of blood, and renown, and without jealousy and illiberality?
7965	Is thy expenditure always covered by a fourth, a third or a half of thy income?
7965	It was then that at the advice of Vidura I addressed Krishna and said,"I will grant thee boons, O Krishna, indeed, whatever thou wouldst ask?"
7965	Keepest thou the agriculturists not out of thy sight?
7965	Makest thou peace and makest thou war at proper times?
7965	Never injurest thou religion for the sake of wealth, or both religion and wealth for the sake of pleasure that easily seduces?
7965	Not to speak of others, is the chief of the celestials at the head of the celestials themselves, capable of doing so?''
7965	O Bharata, dost thou employ superior, indifferent, and low men, after examining them well in offices they deserve?
7965	O Bhima, what king is there on earth that would dare abuse me thus, as this wretch of his race, already possessed by Death, hath done to- day?
7965	O Bhishma, what is there remarkable in this one''s having supported for a week the Govardhan mount which is like an anthill?
7965	O Brahmana, how didst thou also meet with my father, the exalted Pandu, now a guest in the region of the Pitris?
7965	O Brahmana, what are the articles with which each of the Sabhas are made of?
7965	O Krishna, O thou who dwellest in Dwaraka, O younger brother of Sankarshana, where art thou?
7965	O Pandu, O king, where art thou?
7965	O best of monarchs, how can a king act wrongfully towards other virtuous kings?
7965	O bull of the Bharata race, who is there that will provoke the peaceful sons of Pritha?
7965	O bull of the Kuru race, if thou regardest Krishna as the oldest in age, here is Vasudeva, and how can his son be said so in his presence?
7965	O child, are the four professions of agriculture, trade, cattle- rearing, and lending at interest, carried on by honest men?
7965	O child, is thy kingdom protected by ministers learned in Sastras, keeping their counsels close?
7965	O exalted one of excellent vows hath he told thee anything?
7965	O grandsire, have those portents been ended by the fall of the king of the Chedis?''"
7965	O king when the state of my mind is such, what do I care now for life, for the Pandavas are daily growing while our possessions know no increase?''
7965	O king, what can be done by me when( it seemeth) thou hast not heard anything before from virtuous old men giving lessons in morality?
7965	O lord of Earth, art thou equal unto all men, and can every one approach thee without fear, as if thou wert their mother and father?
7965	O monarch, employest thou in thy business persons that are thievish or open to temptation, or hostile, or minors?
7965	O monarch, goest thou out against thy enemies, having first strengthened thy own kingdom?
7965	O monarch, having heard of any danger and having reflected on it also, liest thou in the inner apartments enjoying every agreeable object?
7965	O oppressor of all foes, O great king, I hope thou slayest thy foes without regarding their seasons of reaping and of famine?
7965	O represser of all foes, do men dressed in red and armed with swords and adorned with ornaments stand by thy side to protect thy person?
7965	O sinless one, art thou acquainted with all mysterious incantations, and with the secrets of poisons destructive of all foes?
7965	O sinless one, causest thou ever grief or anger in any one?
7965	O slayer of all foes, watchest thou all thy enemies with care and attention, and unknown to them?
7965	O son of Dhritarashtra, how dost thou regard Krishna as not won, when the eldest of the Pandavas before this assembly staked all his possessions?
7965	O son of Pritha, seekest thou to cure bodily diseases by medicines and fasts, and mental illness with the advice of the aged?
7965	Observest thou neutrality towards strangers and persons that are neutral towards thee?
7965	Of great renown, what can he not achieve when with ye two?
7965	Oppressest thou not thy people with cruel and severe punishment?
7965	Or, O son of Kuru, regardest thou Krishna as preceptor?
7965	Or, O son of Kuru, regardest thou Krishna as the Ritwija?
7965	Or, dost thou entertain hostile feeling towards me?
7965	Or, if thou regardest Vasudeva as your well- wisher and supporter, here is Drupada; how then can Madhava deserve the( first) worship?
7965	Or, what need is there of words or of command?
7965	Passing over that foremost of bowmen-- that excellent of kings, Rukmin of great energy, why praisest thou Kesava?
7965	Persecutest thou thy kingdom by the help of thievish or covetous men, or minors, or women?
7965	Protectest thou thy kingdom from the fear of fire, of snakes and other animals destructive of life, of disease, and Rakshasas?
7965	Such measures are never obstructed?
7965	The counsels thou hast resolved upon, do not become known all over thy kingdom?
7965	The two midwives( that waited upon the queens) then carefully wrapping up the still- born(?)
7965	Then, O monarch, the king of Chedi offered his kingdom unto Bhima and said smilingly,--''O sinless one, upon what art thou bent?''
7965	Therefore, O thou parasite, why dost thou obstruct us so?
7965	Therefore, who is there that will not envy ye?
7965	Therefore, why regardest thou Krishna who hath been justly won as not won?
7965	They do not fear to approach thee?
7965	Thou ascertainest, I hope, what thy friends, foes and strangers are about?
7965	Thou dost not oppress them by withholding these?
7965	Thou hast not become the slave of sleep?
7965	Thou settlest nothing alone, nor takest counsels with many?
7965	Thou wilt then enjoy the whole earth; what need hast thou with me?''"
7965	Thy counsels, I hope, are never divulged by thy trusted spies in disguise, by thyself or by thy ministers?
7965	Unwilling as I am to gamble, I will not do so, if the wicked Sakuni doth not summon me to it in the Sabha?
7965	Wakest thou at the proper time?
7965	We will succeed in warding off the fates by exertion alone?''
7965	What boon shall I give thee?
7965	What can be more distressing to me, than that though high- born and chaste, I should yet be compelled to enter this public court?
7965	What can they do thee?''
7965	What dost thou gain by winning from the Pandavas their vast wealth?
7965	What dost thou think fit for us?
7965	What is his energy and what is his prowess, that having touched thee he hath not been burnt like an insect at the touch of fire?''
7965	What is the area of each, and what is the length and breadth of each?
7965	What is there in this to make thee sorry?
7965	What is there to make thee sorry for this?
7965	What is there to make thee sorry for this?
7965	What is thy counter stake, O great king,--the wealth with which thou wishest to play with me?''
7965	What is your motive for coming to me?''
7965	What it is, therefore, that hath made thee pale and emaciated?
7965	What kings also were present in that assembly, and who amongst them approved of the gambling match and who amongst them forbade it?
7965	What love can we bear to the wicked and avaricious Kurus?"
7965	What man is there in the world possessed of vigour who can bear to see his foes in the enjoyment of prosperity and himself in destitution?
7965	What man is there, who knowing all this, will consent to gamble?
7965	What prince is there who playeth staking his wife?
7965	What shall I do, O aunt?
7965	What shall I do, therefore, with my kingdom or with a boon?"''
7965	When Drona is here, how hast thou worshipped him of the Vrishni race?
7965	When I have never done ye an injury, why, ye Brahmanas do ye regard me, who am innocent, as your foe?
7965	When old Dwaipayana is here, how hath Krishna been worshipped by thee?
7965	When one hath placed on the neck and back of venomous snakes full of wrath for encompassing his destruction, is it possible for him to take them off?
7965	When the brave Aswatthaman, versed in every branch of knowledge is here, why, O king, hath Krishna, O thou of the Kuru race, been worshipped by thee?
7965	When, therefore, thou taken fright at Jarasandha''s might, how should I regard myself strong in comparison with him?
7965	Whence is this reverse of fortune?
7965	Where is that virtue for which these kings were noted?
7965	Where is thy virtue, O Bhishma?
7965	Whether, therefore, the means is virtuous or sinful, what scruples can there be in the duties of one''s own order?
7965	Who amongst us shall prepare himself for battle( with thee)?''
7965	Who are ye, therefore, thus decked with flowers, and with hands bearing the marks of the bow- string?
7965	Who else is there in the world of men save Kesava that is so distinguished?
7965	Who hath been kept here that hath not been defeated in war?
7965	Who is there among them that will forgive that insult to Draupadi?
7965	Who is there that can stake equally with me?
7965	Who is there that will break an embankment which hath been completed, or re- kindle a conflagration which hath been extinguished?
7965	Who wait upon the Grandsire in that assembly room?
7965	Who will regard as praiseworthy the act which was done by Kesava, as also by Bhima and Arjuna, in the matter of Jarasandha''s death?
7965	Who, O Bhishma, knowing himself to be virtuous and superior in knowledge, will so act as thou hast done from motives of virtue?
7965	Whom doth it behave to transgress his virtuous eldest brother?
7965	Whom doth it behove to boast, thus having won wealth by foul means?
7965	Why also, O Janarddana, didst thou accept the worship of which thou art unworthy, although it was offered unto thee by those mean- minded princes?
7965	Why do not these best of regenerate ones answer the question?
7965	Why dost thou not deliver me and these best of men also from such woe?
7965	Why dost thou not, after due enquiry, ascertain the grief that is in the heart of thy eldest son, the grief that is caused by the foe?''
7965	Why dost thou, therefore, seek to perform a sacrifice unto god Sankara by slaughtering human beings?
7965	Why shall we not, therefore, meet together and oppose Jarsandha in battle?
7965	Why should you, therefore, regard us as incompetent?
7965	Why shouldst thou then longer wait upon the fallen sons of Pandu?
7965	Why shouldst thou, therefore, be jealous of him?
7965	Why shouldst thou, therefore, covet, from folly, the property of thy brother?
7965	Why sufferest thou quietly thy good children to be thus sent into exile, defeated at dice?
7965	Why then, O Bhishma, was that virtuous girl Amva, who had set her heart upon another, carried off by thee, so proud of wisdom and virtue?
7965	Why wishest thou not to praise them?
7965	Why, then, O king, dost thou praise gambling so?
7965	With whom in this assembly am I to play?
7965	With whom( as stake) wilt thou now play?''"
7965	Ye my dear ones, if Time hath intended so what need is there for me to live?''
11894	''Having heard the words of the gods, Agastya, the son of Mitra, and Varuna, said,Wherefore are ye come?
11894	''Sakra said,O fair one, when thousands of thy son are( daily) oppressed, why dost thou grieve for one under infliction?"
11894	What for, O fortunate one, hath thy father bestowed thee on a person who is verging on death? 11894 Who is it that hath done wrong to the illustrious son of Bhrigu, old and ever engaged in austerities and of wrathful temper?
11894	Yudhishthira said,''How did the mighty sage, Yavakri, son of the ascetic Bharadwaja, acquire profoundity in the Vedas? 11894 Yudhishthira said,''How was the chastiser of the demon Paka, the god possessed of the six attributes, paralysed by Chyavana?
11894	Yudhishthira said,''How was the son of Kasyapa, Rishyasringa, born of a hind? 11894 Yudhishthira said,''O worshipful one, relate in particular how Vishnu, the lord of the celestials, raised up the earth sunk a hundred_ yojanas_?
11894	Yudhishthira said,''What was that occasion, O Saint? 11894 All this evil is her work, what need of doubts? 11894 And O mighty monarch, not finding her lord Naishadha, afflicted with grief and pain, she shrieked aloud in fright, saying,O lord?
11894	And by whose influence is it that the whole universe is in ferment?
11894	And distracted by gusts of the wind, they thought,''Are the heavens falling down; or the earth and the mountains being rent?''
11894	And exclaiming repeatedly--_Where is he?
11894	And filled with anxiety, the beautious one thought within herself,"Oh, how shall I distinguish the celestials, and how discern the royal Nala?"
11894	And for what reason did the mighty saint conceive wrath towards Indra?
11894	And having received very great hospitality from them, he asked them, saying,"To whom, O cowherds, do ye belong?"
11894	And he asked himself,"Why is it that my daughter seemeth to be so ill now?"
11894	And he thought,"How shall I divide this garment, so that my beloved one may not perceive?"
11894	And he thought,"Is he Matali, the charioteer of the king of the celestials?
11894	And he went home and asked his mother saying,"Where is my father?"
11894	And how also did he perish?
11894	And how also did he regain it?
11894	And how also hast thou come to know this lady fallen into such a plight?
11894	And how beautiful was that princess Santa, pure in life, she who allured the heart of him when he had turned himself into a stag?
11894	And how did the agnates of( Bhagiratha furnish the same)?
11894	And how did those high souled ones bear themselves and derive their sustenance, and where did they put up?
11894	And how shall we be able to go this long way by help of these?"
11894	And how was he endowed with holiness, being the issue of a reprehensible sexual connexion?
11894	And how was the ocean refilled by the interference of Bhagiratha?
11894	And is it well with the beasts and birds of this asylum?"
11894	And reproaching the sons of Dhritarashtra, they said,''What should we do?''
11894	And seeing those horses, the king said somewhat angrily,"What is this, that thou wishest to do?
11894	And she asked herself,"Was it a dream that I saw?
11894	And she said"O lord, why dost thou not rush towards me, now that I am seized, without anybody to protect me, by this serpent in these desert wilds?
11894	And some, O Bharata, felt pity for, and even addressed, her, saying,"O blessed one, who art thou, and whose?
11894	And the deities enquired of the great Indra,"What is to be sucked by this boy?"
11894	And then approaching these, he asked with folded hands,"Who are ye?
11894	And then he asked the valiant Akritavrana, who was a follower of Parasurama,''when will the revered Parasurama show himself to the religious men here?
11894	And those of the caravan that had escaped unhurt, met together, and asked one another,"Of what deed of ours is this the consequence?
11894	And what didst thou do while out of thy kingdom?''
11894	And what doest thou in this wood?
11894	And what if I act not thus?
11894	And what must I bestow on thee?
11894	And what woman would not choose as her lord the virtuous and high- souled Mahendra, the lord of the celestials, the chastiser of Daityas and Danavas?
11894	And what, further, shall I have to do for you?
11894	And where is that asylum?
11894	And where is thy hermitage?
11894	And where, again, are those charming trees decked with fruits and flowers?"
11894	And who also is he that desireth me to be his messenger?
11894	And whose son art thou, and how hast thou come to do this work?"
11894	And why also hast thou come into the woods?
11894	And why hast thou come hither?
11894	And why should not this king rule over the entire world when he hath the two sons of Madri to espouse his cause?
11894	And, O Naishadha, how will it fare with thee when thou rememberest me?
11894	And, O beauteous one, how hast thou fallen into this extreme misery?"
11894	And, O descendant of the Vrishni race, while thou wert away, where didst thou dwell?
11894	And, O king, who is there that will weaken in battle Arjuna, who could not be weakened by Maheswara himself possessed of eight forms?
11894	And, O king, why dost thou not return an answer to thy beloved wife bewailing and bereft of sense, although thou lovest her, being loved in return?
11894	And, O sister, assisted by Rama and Krishna, we are invincible in battle by even the slayer himself of Vritra-- what are the sons of Dhritarashtra?''"
11894	And, O thou foremost of those acquainted with the Veda, what also did Arjuna do while dwelling there?
11894	And, O thou of mighty arms, he said,"Where is that wretch of the Vrishni race, Vasudeva, the evil- souled son of Vasudeva?
11894	Are those heroes, the five Pandavas living happily?
11894	Art thou a female_ Yaksha_, or a female_ Rakshasa_, or a celestial damsel?
11894	Art thou human?
11894	Asked by thee, what else can I counsel thee to do?
11894	Beholding that Arjuna that tiger among men worshipped by both the celestials and the Danavas so anxious, why, O king, dost thou not feel indignant?
11894	But I do not seek to renounce thee, wherefore, O timid one, dost thou dread this?
11894	But is there any ceremony, by celebrating which one may get a hundred sons?
11894	But what do Bhishma and Drona and Vidura think?
11894	But what stake hast thou now?
11894	But, O timid one, can any other woman, forsaking her loving and devoted husband, ever choose a second lord like thee?
11894	Can those who are familiar with his power, speak as thou dost?
11894	Clad in this severed piece of cloth, and lying like one distracted, how will the beauteous one of luminous smiles behave when she awaketh?
11894	Conscious of thy prowess, why didst thou not, O Bhima, say so before we entered into such an agreement?
11894	Do those bulls of the Kuru race intend to stay out their time?
11894	Dost thou not behold, O Brahmana, that vegetable juice floweth from the wound in my hand?
11894	Doth he come hither, despatched by Sakuni, to invite us again to a game of dice?
11894	Doth it not behove thee to deliver me?
11894	Doth the little- minded Sakuni intend to win again our weapons at dice?
11894	For what purpose, O Brahmana, doth one like us lead a domestic life, if he can not cherish and support those that follow him?
11894	For what then do Rishis and gods and Gandharvas and Rakshasas who are all independent of human conditions, cherish virtue with such affection?
11894	Free from thy curse, when thou wilt have regained thy mind and senses and wealth, how will it be with thee when thou thinkest of me?
11894	From what other cause, then hath this disaster come?"
11894	Hast thou ever seen me, O son of Suta, fly in fear from the field of battle like a coward?
11894	Hast thou ever seen or heard of any such before?
11894	Hast thou from despair been deprived of thy manliness?
11894	Hast thou seen king Nala, the slayer of foes and the beloved husband of Damayanti,--freed from fear and grief and obstacles?
11894	Hast thou, O foremost of mountains, with thy hundreds of peaks towering( into the sky) seen king Nala in this frightful forest?
11894	Hath any misfortune, ever so little, befallen the world of men or serpents?"
11894	Having entered into such an agreement in the presence of all good men, who dareth break it for the sake of a kingdom on earth?
11894	Having given my pledge, O blessed one, unto the gods in especial, how can I, having come on other''s mission, dare seek my own interest?
11894	Having hurled from the throne his in- offensive sons, will he be able to declare that he had treated them in a blameless way?
11894	Having left my brothers behind me in the forest, and without avenging myself on the foe, shall I incur the opprobrium for all ages of all the world?''
11894	Having left the field of battle, what shall I say unto that mighty warrior when I meet him?
11894	Hiding thyself behind those shrubs, why dost thou not reply unto me?
11894	How also were the illustrious Sthanu and the chief of the celestials gratified by him?
11894	How also will these children, the brothers, Nakula and Sahadeva, equal unto a couple of young lions, both live in secret?
11894	How came it then, O chiefs of the immortals, that Raivya succeeded in killing me in that way?"
11894	How can I abandon my son for the sake of the sons of Pandu?
11894	How can I go there now in misery, augmenting thy grief?"''
11894	How can I hope to enter them?"
11894	How can a person who is himself under the influence of love bring himself to speak thus unto a lady on behalf of others?
11894	How can my wicked sons live, whose eldest brother and preceptor walketh not in the path of righteousness?
11894	How can one know beforehand what the consequence will be?
11894	How can one like us indulge in it then?
11894	How can these horses of mine, weak in strength and breath, carry us?
11894	How can they then rightfully claim the juice of the Soma?"''
11894	How canst thou then consider the forsaking of one, seeking for help, as virtuous?
11894	How could men know anything of it?
11894	How hast thou been born in the Kshatriya order?
11894	How hast thou settled all this in thy mind now?
11894	How hast thou then, having pledged thy word, deserted me asleep in the woods?
11894	How hath this lady of beautiful eyes been deprived of the company of her relatives and of her husband as well?
11894	How may I secure the goodwill of the citizens so that they may not destroy us to the roots?
11894	How shall I behold you all, that do not deserve to bear trouble, out of love for me painfully subsisting upon food procured by your own toil?
11894	How shall I live afflicted with grief on account of my husband?"
11894	How then can one like me indulge his anger which is so destructive of the world?
11894	How, O Krishna, can one like us abandon forgiveness, which is such, and in which are established_ Brahma_, and truth, and wisdom and the worlds?
11894	How, again, can I obtain the flowers soon?''
11894	How, long- armed one, will Krishna pass over them?''
11894	If a man were not himself the cause of his acts, how would all this be justified?
11894	If fools, of mind without light, transgress in every respect, how, O faultless one, can one like me transgress( like them)?
11894	If thou couldst do what thou hadst desired, could this calamity befall us?
11894	In Gaya''s great sacrifice, who is there today, amongst creatures, that still desireth to eat?
11894	In the evening oppressed with hunger and thirst and fatigue, underneath the trees, how wilt it take with thee when thou seest me not?"
11894	Is death the better for me now?
11894	Is everything well with the celestials?
11894	Is he Rudra himself, or some other god, or a Yaksha, or an Asura?
11894	Is he some god or Yaksha or Gandharva?"
11894	Is it all well with my hermitage?
11894	Is it not because he hath banished Kunti''s son from his kingdom?
11894	Is there a king on this earth who is more unfortunate than myself?
11894	Janamejaya said,"How did that bull among the Kurus, king Yudhishthira, for the sake of the Brahmanas adore the sun of wonderful appearance?"
11894	Kesini then asked,"Whence doth the third among you come, and whose( son) is he?
11894	Let me ask thee, who hath been to this place today?"''"
11894	Like a large tree in a well- watered region with spreading branches and flowers and leaves, or like Indra''s elephant, how will Jishnu live unknown?
11894	O Brahmana, what did Dhritarashtra of great wisdom say, when he heard of them?"
11894	O Brahmana, what is thy opinion on this?''
11894	O Naishadha, O sinless one, who will soothe thee when thou art weary, and hungry, and fainting, O tiger among kings?"
11894	O Vidura, things having thus taken their course, what should we do now?
11894	O bull among Munis, what can be the reason of this thy present joy?''
11894	O hath king Nala, the lord of the Nishadhas, come to this delightful asylum of your holy selves?
11894	O husband, dost thou desert me?
11894	O lord, why hast thou gone away, deserting me today in the forest?
11894	O slayer of Madhu, how can crookedness be in thee, devoid as thou art, O thou of the Dasarha race, of anger and envy and untruth and cruelty?
11894	O son of a Suta, hast thou been bewildered at the sight of a Salwa in that fierce encounter?
11894	O thou blest with length of days, whose spouse is she whom thus lamentest?"
11894	O thou conversant with all duties, tell me truly which of these is meritorious?
11894	Of frightful form and dreadful to behold, uttering loud cries as he came, the Rakshasa said,"O Hidimva, with whom dost thou converse?
11894	Of what deed, then, is this the consequence?
11894	Of what misdeed is this the consequence?
11894	Of what use is my life without that bull among men?
11894	Oh, when shall I see the sweet- speeched and large- hearted Vibhatsu so full of kindness and activity, return to us, having obtained all weapons?
11894	Or hast thou been disheartened, beholding the fight?
11894	Or should I desert my wife?
11894	Or, hath Salihotra versed in the science of horses taken this human shape so beautiful?
11894	Or, is Rituparna equally skilled with Nala so that the rattle of his car seemeth to be like that of Nala?"
11894	Or, is it king Nala the reducer of hostile towns that hath come here?
11894	Overwhelmed with the consequence of our pledge, and the time itself having passed, what is the use of thy addressing me these harsh words?
11894	Possessed of fame and wisdom, and lineage, and kindness, why hast thou be unkind?
11894	SECTION XIV"Yudhishthira said,''O Krishna, why wert thou absent( from the Anartta country)?
11894	Simple, gentle, liberal, modest, truthful, how, O king could thy mind be attracted to the vice of gambling?
11894	Suffering such wrongs at the hands of wicked and evil- doing foes of small strength, am I to burn in grief so long?
11894	Tell us now, O Brahmana, what was the food of the sons of Pandu, while they lived in the woods?
11894	Tell us, O blameless and blessed one, art thou the presiding deity of this forest, or of this mountain, or of this river?"
11894	The celestials said,"Where is that Being who with pleasure raiseth up the Earth?
11894	The gods, however, said,"O ruler of the Nishadhas, having promised first, saying,_ I will!_ why wilt thou not act accordingly now?
11894	The son of Pandu then, O king, asked Lomasa, saying,''O illustrious one, why had Rama''s energy and might been taken away?
11894	Then Indra, O Yudhishthira, went to him and addressed him saying,"Wherefore, O sage, hast thou become engaged in practising such rigid austerities?"
11894	Then calling Sudeva, O king, the queen- mother asked him,"Whose wife is this fair one, and whose daughter?
11894	Then king Yudhishthira, endued with great wisdom, addressed him saying,''Who art thou, and whose( son)?
11894	Then that best of Munis-- Agastya-- bursting out in laughter, said,"How can he come out?
11894	Then those two spake unto Raivya, saying,"What shall we do?"
11894	Thinkest thou otherwise?''
11894	Thinking of this Bhimasena living in sorrow in the woods, doth not thy anger blaze up, even though it is time?
11894	Through whose power had she sunk an hundred_ yojanas_ below, and under what circumstances was exhibited this greatest exploit of the Supreme Being?
11894	Thus addressed by Sakra, Narada replied,"Listen, O Mahaval, why seest not thou the kings( now)?
11894	Thus addressed by the daughter of the king of the Vidarbhas, Nala answered her saying,"With the_ Lokapalas_ present, choosest thou a man?
11894	Was it of the wilderness, or was it the produce of cultivation?"
11894	Was not the enmity sufficient that was provoked by bringing Krishna into the assembly?
11894	What also dost thou think?
11894	What also, O Suta, will that lion among men, the grand- son of Sini( Satyaki), that great warrior, say on hearing that I have forsaken the fight?
11894	What boon do ye solicit from me?"
11894	What can I do now?
11894	What can be sadder than this that the virtuous Vibhatsu hath gone away at thy command, thinking of his many griefs?
11894	What damsel is there that would not choose king Nala endued with every virtue?
11894	What do we gain by living in the asylum of ascetics, thus deprived of virtue, pleasure, and profit?
11894	What else, O Brahmana, shall I do for thee?"
11894	What for, O Brahmana, wilt thou destroy thyself?
11894	What grief can be greater than this?
11894	What hath she said unto us all?
11894	What have I to do with any other sort of food?
11894	What is the matter?
11894	What is the name of this particular religious vow, which thou seemest to be observing now?"
11894	What is the occasion of this thy visit?"
11894	What other man on earth, except Phalguna, would strive to have a sight of these gods in their own forms?
11894	What peace can my heart know in not beholding thee such now?
11894	What peace, O king, can my heart know in not beholding all this now?
11894	What prosperity can he have who is an object of alarm to the world?
11894	What seekest thou in woods?
11894	What shall I say unto them?
11894	What shall I shoot now from my bow?
11894	What will that sinner, the chieftain of the earth, say to the departed forefathers of his race, when the wretch will meet them in the world to come?
11894	What will the elder brother of Kesava, the mighty- armed Baladeva, clad in blue and inebriate with wine, say, when he returneth?
11894	What woman would not choose as her lord Hutasana-- the chief of the celestials, who encompassing the earth swalloweth it?
11894	What woman would not choose him as her lord the dread of whose mace induceth all creatures to tread the path of virtue?
11894	When this pigeon hath in such a manner sought my protection, why dost thou not see that the highest merit is even in my not surrendering it unto thee?
11894	Where are all those ascetics?
11894	Where are my favourite guests?"
11894	Where be those Kshatriya heroes?
11894	Where dost thou go, O just monarch, leaving all these citizens and the inhabitants of the country, like a father leaving his sons?
11894	Where is he?_ the lord of Saubha rusheth to this place and that, desirous of encountering me in battle.
11894	Where is now Vandin?
11894	Where will ye go, leaving us in grief?
11894	Where, further, is that delightful river of sacred waters-- the resort of diverse kinds of fowls?
11894	Wherefore then being a child, dost thou talk like an old man?"
11894	Wherefore, O prince, has thou then stopped to perpetrate a deed not sanctioned by the ordinance?
11894	Wherefore, then, dost thou not reply unto me?
11894	Who are ye that have come near me in the shape of my food?
11894	Who can be more fortunate than he who hath been favoured with thy company, who hath Dhananjaya for a brother, and who is thought of by Vasava himself?
11894	Who can be more fortunate than he who is remembered even by the lord of the celestials?
11894	Who followed the steps of those princes plunged in excess of affliction?
11894	Who is he?
11894	Who is he?
11894	Who is there capable of doing such an act?
11894	Who is there that will defeat him?''"
11894	Who is there that would be able to go forward to the car of Samva, who is great in fight, when mounted on a car?
11894	Who is there that, desiring to live, will encounter these in battle, resembling angry lions of erect manes?''
11894	Who is this person that swalloweth my arrows?
11894	Who then, speaking with impartiality, will ever counsel me to renounce my own body for the sake of others?
11894	Who, except the virtuous Nala, could go away, deserting in the woods, his dear and unoffending wife overcome with fatigue?
11894	Why art thou so sad today?
11894	Why did the king permit his foolish son Duryodhana to thus incense those mighty warriors, the sons of Pandu?
11894	Why do they bear the wrongs inflicted( on me) by the sons of Dhritarashtra of such contemptible strength?
11894	Why do ye fly?
11894	Why do you speak so now?
11894	Why dost thou go leaving the field of battle?
11894	Why dost thou overlook then this great evil that is about to overtake all?
11894	Why dost thou then, O king, forgive the wicked sons of Dhritarashtra?
11894	Why dost thou then, O tiger among men, act in respect of thy duties, like a huge snake that is destitute of motion?
11894	Why dost thou, for nothing, make this mighty endeavour?"
11894	Why dost thou, so delicate and brought up in luxury and possessed of the splendour of fire, dwell alone in such a solitary region?''
11894	Why doth not thy anger blaze up, O king, it sight of both Nakula and Sahadeva overwhelmed with grief, though so undeserving of distress?
11894	Why doth not thy wrath blaze up at sight of that Arjuna in exile, who, on a single car, hath vanquished celestials and men and serpents?
11894	Why doth thy sinful son of wicked heart, ever inflamed with ire, seek to slay the sons of Pandu for the sake of their kingdom?
11894	Why is it that thou alone smilest, as if in glee, in the presence of these?''
11894	Why should I disregard God, the lord of all creatures?
11894	Why should I not then, choose Arjuna for a lover?
11894	Why shouldst thou and the other celestials have a right to the distilled Soma juice, and not they?
11894	Why then, good as thou art and acquainted with every duty, hast thou neglected both thy duties?
11894	Why was he born as_ Ashtavakra_( crooked in eight parts in his body)?''
11894	Why, O king, dost thou pardon the foe, O Yudhishthira, at sight of Madri''s son, the handsome and brave Sahadeva in exile?
11894	Why, O king, doth not thy wrath blaze up at sight of Nakula, in exile, who so fair and able- bodied and young, is the foremost of all swordsmen?
11894	Why, again, didst thou shoot the boar that was first aimed at by me?
11894	Will the brotherly affection of the Kauravas ever be impaired?''
11894	Without first vanquishing in battle all those foremost of men, unaided as thou art, how canst thou slay Duryodhana?
11894	Yet why, O Lomasa, do they prosper in this world?''
11894	being grilled in this hell?"
11894	did he raise the celestial physicians to the rank of the drinkers of Soma?
11894	dost thou not recognise him as an ancient Rishi of the highest merit?
11894	thou of the splendour of gold, art thou not afraid of this terrible forest?
11894	what dost thou desire of me?
11894	what was the extent of power and strength possessed by king Somaka?
11894	wherefore dost thou not answer me?
11894	why dost thou weep?
7864	''The husband then addressing his wife Pradweshi, said,''Why is it that thou also hast been dissatisfied with me?''
7864	''After the birth of Vrikodara, Pandu again began to think,How am I to obtain a very superior son who shall achieve world- wide fame?
7864	''Arjuna answered,She is Vasudeva''s daughter and Vasudeva''s( Krishna) sister; endued with so much beauty, whom can she not fascinate?
7864	''Ashtaka asked,For what sin are beings, when they fall from heaven, attacked by these fierce and sharp- toothed Rakshasas?
7864	''Ashtaka asked,How many kinds of Munis are there( observers of the vow of the silence)?"
7864	''Ashtaka said,How, O father, do men attain to those superior regions whence there is no return to earthly life?
7864	''Ashtaka then said,Whose are those five golden cars that we see?
7864	''Hearing these words, Hidimva said,What need is there, O man, for this thy vaunt and this thy boast?
7864	''Hearing this, Sukra said,O daughter, what good can I do to thee?
7864	''Jarita then said,What hast thou to do with the eldest of these, and what with him that is next?
7864	''Mandapala then said,Who amongst these is thy first born, and who the next after him?
7864	''On hearing this, Yudhishthira asked,O great Muni, whose sons were Asuras called Sunda and Upasunda?
7864	''When they had all finished speaking, Vyasa said,O amiable one, how shall thou be saved from the consequence of untruth?
7864	And Sringin asked,''What wrong was done to that wicked monarch by my father? 7864 Astika asked,''Why wert thou, O mother, bestowed on my father by my uncle?
7864	Janamejaya asked,''O Brahmana, how was Drona born? 7864 Janamejaya said,''O Brahmana, what did those tigers among men, the Pandavas, do after they had slain the Rakshasa Vaka?''
7864	Janamejaya said,''O best of Brahmanas, how did Gandhari bring forth those hundred sons and in how many years? 7864 Vaisampayana continued,''And Devayani without waiting for a reply from the king, asked the children themselves,"Ye children, what is your lineage?
7864	Vaisampayana continued,''Sukra then said,By what path, O Brahmana, hast thou entered my stomach, where thou stayest now?
7864	A child as thou art, how much more dost thou stand in need of counsel?
7864	Again, how was his son Aswatthaman, the foremost of all skilled in arms born?
7864	Always melancholy at the thought of the Rishi''s curse, how came he to be merry with thee in solitude?
7864	Amongst his friends, or of our own race, who art thou, O excellent one, that thus grievest for us all like a friend?
7864	An instant after Drona asked him as in the case of others,"Seest thou, O Arjuna, the bird there, the tree, and myself?"
7864	And Devayani asked in surprise,"Whose children are they, O king, who are so handsome and so like unto the children of the celestials?
7864	And Devayani said,"O daughter of the Asura( chief), why dost thou take my attire, being, as thou art, my disciple?
7864	And Jaratkaru, approaching the pitiable ones, himself in humble guise, asked them,''Who are ye hanging by this cord of virana roots?
7864	And King Paushya, having returned Utanka''s salutations, said,''Sir, what shall I do for thee?''
7864	And Ruru asked,''O thou best of snakes, for what wast thou cursed by a Brahmana in wrath?
7864	And Ruru, the possessor of the six attributes, comforting the snake addressed it, saying,''Tell me fully, O snake, who art thou thus metamorphosed?''
7864	And addressing Bhima he said,"Who is this fool, who desiring to go to the abode of Yama, eateth in my very sight the food intended for me?"
7864	And beholding that man of grim visage, who was totally a stranger to them, they asked,"Who art thou and whose son?"
7864	And having said this, he went with his disciples into the forest and began to shout, saying,''Ho Upamanyu, where art thou?''
7864	And he asked himself,"What will the illustrious ascetic say, after he has known all?"
7864	And he said,"How, O illustrious one, can one woman become the wife of many men without being defiled by sin?
7864	And he said,"Who art thou, O fair one, of nails bright as burnished copper, and with ear- rings decked with celestial gems?
7864	And his mother seeing him crying exceedingly asked him,''Why criest thou so?
7864	And his preceptor seeing him in good condition of body asked him,''Upamanyu, my child, upon what dost thou support thyself?
7864	And how long also will thy form continue so?''"
7864	And looking at Krisa, and speaking softly, he asked him,''Pray, why doth my father bear today a dead snake?''
7864	And not seeing the Rishi and finding that the abode was empty, he called loudly, saying,"What ho, who is here?"
7864	And remembering the immense service done by him, who is there so ungrateful as to injure him?
7864	And she asked herself,"Could the illustrious Vyasa himself( who had directed my sons to come to Panchala) have been guided by perverse intelligence?"
7864	And she thought,''What should I now do?
7864	And the Grandsire addressing him, that penance- practising one of great fortitude, said,''What is that thou doest, O Sesha?
7864	And the Rishi in a rage asked her,''By whom wast thou made known to that Rakshasa who resolved to carry thee away?
7864	And the entire assembly, motionless and with steadfast gaze, thought,"Who is he?"
7864	And the great Rishi( Kasyapa) then asked him,''O child, is it well with thee?
7864	And the illustrious monarch asked Dhristadyumna on his return,"Oh, where hath Krishna gone?
7864	And the mighty god of wind, thus invoked, came unto her, riding upon a deer, and said,"What, O Kunti, am I to give thee?
7864	And the prince of snakes then spake unto that bull among Munis, Kasyapa, saying,''Whither dost thou go with such speed?
7864	And the queen of rivers beholding them in the predicament, asked them,"Why look ye so dejected?
7864	And there were some that said,"What good is not done to us today when the heroic sons of Kunti come back to our town?
7864	And those Brahmanas who were all Brahmacharis beholding the Pandavas, O king, asked them,"Where are ye going to?
7864	And what the horse of extraordinary size likewise beheld by me?
7864	And what with the third and what with the youngest?
7864	And when Vyasa came out, he was met by his mother, who asked him,"Shall the princess have an accomplished son?"
7864	And who is the third, and who the youngest?
7864	And who was the Brahmana ascetic from whose curse the god had to be born in the Sudra caste?''
7864	And whose daughter, O beautiful one?
7864	And whose son also was that best of regenerate ones?"
7864	And why art thou, low as thou art, in the guise of an ascetic?
7864	And, O Brahmana, how and for whom and for what reason was the friendship between Drona and Drupada broken off?"''
7864	And, O thou eater of the sacrificial butter, why dost thou act so foolishly, being, as thou art, the Lord of all?
7864	Approaching Indra, the celestials said,"Why, O lord of immortals, doth Agni burn these creatures below?
7864	Arrived here, where hath he gone?
7864	Art thou going down into the Earth?"
7864	Art thou not ashamed to speak them, especially before me?
7864	Art thou that foremost of sky- ranging bodies-- the sun-- emerging from, dark masses of clouds?
7864	As I am deprived of judgment what should I do that is consistent with duty?
7864	At these words of her son, Satyavati said,"O thou of ascetic wealth, how can one that is blind become a monarch worthy of the Kurus?
7864	Beholding their plight, Sakra became seized with grief and exclaimed,''Shall I be even like these?''
7864	Being their daughter, why dost thou speak like a lewd woman?
7864	Being, as I am, their mouth, how am I to be an eater of all things( clean and unclean)?''
7864	Burnt with the strong flame of desire the king asked that charming maiden, still innocent, though in her full youth, saying,''Who art thou and whose?
7864	But dost thou not know that this royal sage is held by me in greater esteem still?"''
7864	But how is it that Usinara''s son, Sivi hath already left us behind?"
7864	But knowest thou not that the Ancient, Omniscient one( Narayana) liveth in thy heart?
7864	But shall this my son born after him become king?
7864	But the next instant Drona again asked him,"What dost thou see now, O prince?
7864	But thou hast not as yet said what the cause was of the escape of the Sarngakas?
7864	But what can I do, for, ye sinful wretches, the virtuous king Yudhishthira, the eldest of the Pandavas, is not yet angry with you?"
7864	But what must be the means?''
7864	But who is Tapati that we should be called Tapatyas?"''
7864	But, O Nandini, even Viswamitra is taking thee away by force, what can I do in this matter, as I am a forgiving Brahmana?''"
7864	By what means dost thou contrive to live now?''
7864	Can the great Bhimasena of strong arms possessing the might of ten thousand elephants, be vanquished in battle by the immortals themselves?
7864	Can the heart of one that rangeth the woods be agitated by the god of desire?
7864	Devayani then enquired,"O king, what hast thou come here for?
7864	Dhananjaya, the son of Kunti, beholding that strange sight, asked that damsel with a pleased heart,"Who art thou, O beautiful one?
7864	Didst thou not speak to Agni in my presence, in their behalf?
7864	Disregarding thy words, why shall we not touch the sacred waters of the Bhagirathi free from all dangers and from which none can bar us?"''
7864	Do men that repair to these regions of everlasting bliss ride in them?"
7864	Do ye worship the Brahmanas?
7864	Do you know any act by which I may cast into the blazing fire the snake Takshaka with his relatives?
7864	Dost thou get sufficient food every day?
7864	Dost thou not fear to have recourse once more to that Asura custom of thine?"
7864	Dost thou not hear me?
7864	Dost thou now desire to revive thy friendship( with me)?"
7864	Dost thou want to have your youth?"
7864	Dost thou, O Asura chief, think that I am a raving liar?
7864	Doth a being that hath received a human form enter the womb in its own shape or in some other?
7864	Doth he do so at thy command or of his own accord?"
7864	Doth he shine like fire, or is he of tranquil mien?
7864	Draupadi, from jealousy, spoke unto him, saying,"Why tarriest thou here, O son of Kunti?
7864	Even ants support their own eggs without destroying them; then why shouldst not thou, a virtuous man that thou art, support thy own child?
7864	For what cause, O foremost of those that flourished in the Krita age, hast thou been compelled to leave that region and come hither?"
7864	Garuda then asked,''O mother, of what form is a Brahmana, of what behaviour, and of what prowess?
7864	Garuda, after reflecting for a few moments, asked his mother Vinata, saying,''Why, mother, have I to do the bidding of the snakes?''
7864	Has not Bhrigu appropriated her who was chosen by me as my wife?
7864	Has not the illustrious deity promised to save them?
7864	Hast thou also made them thy study?
7864	Hast thou become so senseless, O Hidimva, that thou fearest not my wrath?
7864	Hast thou been deprived of thy reason?
7864	Hast thou seen it?''
7864	Hath any Kshatriya of high birth, or any one of the superior order( Brahmana) obtained my daughter?
7864	Hath any Sudra or anybody of mean descent, or hath a tribute- paying Vaisya by taking my daughter away, placed his dirty foot on my head?
7864	Hath any one of mean descent, by having won Krishna, placed his left foot on my head?
7864	Hath not that one sin been conquered by this my asceticism?
7864	Hath the time come for the destruction of the world?"''
7864	Hath thy understanding been clouded by the calamities thou hast undergone?"
7864	Have I not performed those acts whose fruits are these regions?
7864	Have you sent him anywhere?
7864	Having already suffered so much, where now are we to go?
7864	Having never done so before, how shall I now accept a gift?"
7864	He is possessed of allies; how can we by force exile him from his ancestral kingdom?
7864	He therefore asked her,"Who art thou?
7864	Hearing that sound, the Rishi asked,''Who is it that followeth me?''
7864	Hearing this, the king asked him,"Whose son art thou?"
7864	His appetite unsatiated, shall I not follow him in the region of Yama to gratify him?
7864	How also can one gradually attain to felicitous regions?
7864	How also did Drupada''s son learn all weapons from the great bowman Drona?
7864	How also did the extraordinary birth of Krishna take place from the centre of the sacrificial platform?
7864	How am I to obtain the fruition of my wishes?
7864	How and whence did he acquire his arms?
7864	How and why came he unto the Kurus?
7864	How can I act as not to offend him?
7864	How can I, therefore, show my regard for her?''
7864	How can a kingdom be protected that hath no king?
7864	How can a woman like me even touch such a one full of ascetic virtues, like unto a blazing fire, and having his passions under complete control?
7864	How can a woman like me gaze at him without alarm?
7864	How can he( therefore) become king now?
7864	How can one that is blind become the protector of his relatives and family, and the glory of his father''s race?
7864	How can then this womb of mine afford room for two children at a time?
7864	How canst thou be my waiting- maid?"
7864	How dare ye approach me who am the brightest jewel on the diadem of Kuvera?"
7864	How did Dhritarashtra also beget another son in a Vaisya wife?
7864	How did Dhritarashtra behave towards his loving, obedient, and virtuous wife Gandhari?
7864	How did he spring from a clump of heath?
7864	How did he then forgetting the Rishi''s curse, approach thee with enkindled desire?
7864	How did my father, blessed with many virtues, meet with his death?
7864	How did that famous king, in time, meet with his death?
7864	How did their wife Draupadi obey them all?
7864	How do they again enter the womb, furnished with senses?"
7864	How dost thou support thyself?''
7864	How doth he also come back to life?
7864	How doth it also acquire its distinct and visible shape, eyes and ears and consciousness as well?
7864	How doth the youngest deserve the throne, passing all his elder brothers over?
7864	How hast thou, O Parasara, being so superior, engaged thyself in such a sinful practice?
7864	How hath he soon grown like a Sala sprout?
7864	How is it also that no dissensions arose amongst those illustrious rulers of men, all attached to one wife, viz., Krishna?
7864	How is it that thou spendest thy time like a child when there is another matter that urgently demandeth thy attention?''"
7864	How is it that ye can not recover the ball( from the bottom of this well)?
7864	How is it, therefore, that even thou, suffering thyself to be overpowered by passion and wrath losest thy reason?"
7864	How is that Bhishma who suffers the exile of the Pandavas to that wretched place, sanctions this act of great injustice?
7864	How may his mother''s curse prove abortive?"
7864	How shall I be able to place this sole daughter of thy house-- this innocent girl-- in the way along which her ancestors have always walked?
7864	How shall I be saved from untruth?"
7864	How shall I myself be able to sacrifice my son a child of tender years and yet without the hirsute appendages( of manhood)?
7864	How shall I therefore do it?"
7864	How shall I, O Govinda, tamely bear it?
7864	How shall these princesses ascend those heights of the king of mountains?
7864	How shall we escape from these dangers unseen by others?
7864	How shall, O chief of the celestials, a woman like me even touch him?
7864	How then dost thou, at present, contrive to support thyself?''
7864	How too can the eldest one of the Pandavas in whom patience, mercy, forgiveness, truth, and prowess always live together, be vanquished?
7864	How was Garuda born in consequence of the ascetic penances of the Valakhilyas?
7864	How will their mother be able to rescue them?
7864	How, indeed, hast thou fallen into this well covered with creepers and long grass?
7864	How, indeed, shall any other man touch my hand which had before been touched by thyself who art a Rishi?"
7864	I am speaking unto thee woefully; why dost thou not reply to me?
7864	I ask thee if there are any worlds for me to enjoy as fruits of my religious merits, in heaven or the firmament?
7864	I ask thee, O king, are there any regions for myself to enjoy in heaven or in the firmament?
7864	I would ask you, should children be begotten in my soil( upon my wives) as I myself was begotten in the soil of my father by the eminent Rishi?"
7864	If it so happen, what then will be the state of the Bharata dynasty?
7864	If the eldest himself faileth to rescue them, what can the younger ones do?"
7864	If the renowned sons of Pandu obtain not the kingdom, how can it be thine, or that of any other descendant of the Bharata race?
7864	If thou art the deity of these woods or an Apsara, tell me all regarding thyself and also why thou stayest here?"
7864	If thou shouldst succeed, good fortune shall attend thee; if not, what good canst thou expect?''
7864	If to accept them as gift be improper for thee, then, O monarch, buy them for a straw?"
7864	If we are burnt to death, will our grandfather Bhishma be angry?
7864	Illustrious one, how is that thou sayest Gandhari had a daughter over and above her hundred sons?
7864	In the presence of so many, why dost thou treat me like an ordinary woman?
7864	In this assemblage of monarchs like unto a conclave of the celestials, doth he not see a single monarch equal unto himself?
7864	Is it by asceticism or by knowledge?
7864	Is it to gather lotuses or to angle or to hunt?"
7864	Is there any energy in Brahmanas who are peaceful and who have their souls under perfect command?
7864	Is there any other Brahmana or Kshatriya who hath done what thou didst on earth?"
7864	Is there food in plenty for thee in the world of men?''
7864	Know ye not that I am bathing in the waters of the Bhagirathi?
7864	Moreover, it behoveth thee not to grieve for that which must happen: for who can avert, by his wisdom, the decrees of fate?
7864	Nandini answered,''Castest thou me away, O illustrious one, that thou sayest so?
7864	O Brahmana, why hast thou not taken a wife?''
7864	O Lord, what will happen when he doth rise?''
7864	O best of Brahmanas, my virginity being sullied, how shall I, O Rishi, be able to return home?
7864	O chastiser of enemies, have the fates been propitious unto us?
7864	O excellent one, high- souled thou art; so why shall thou leave me who am faultless?
7864	O excellent one, who art thou that thus sorrowest as a friend on our account?
7864	O father, are there in the firmament or in heaven any worlds for me to enjoy?
7864	O fortunate one, hast thou conceived from thy union with that best of Rishis?
7864	O friend, was this an act of sin on the part of Vasishtha?
7864	O handsome one, gifted with so much beauty and such virtues, whence hast thou come?
7864	O king, who, unless cursed by the gods, would seek, to effect that by means of war which can be effected by conciliation?
7864	O son, hath that wreath of flowers been thrown away on a grave- yard?
7864	O thou best of Brahmanas, as we were desirous of heaven, of what use could wealth be to us?
7864	O thou exalted one, tell me truly who hath won my daughter today?
7864	O thou of sweet smiles, why dost thou wander alone in these solitary woods?
7864	O thou of the fairest complexion, on what business hast thou come hither and whence hast thou come?
7864	O thou whose wealth is asceticism, desirous of what wealth, goest thou thither?
7864	O, are the sons of that foremost of Kurus, Vichitravirya''s son alive?
7864	O, what hath happened, what should I do?
7864	Of what sin is he not capable?
7864	Oh why then didst thou yet like to live here?
7864	Oh, how is Jaritari, my son, and how is Sarisrikka, and how is Stamvamitra, and how is Drona, and how also is their helpless mother?"
7864	Oh, what can be more painful than this?
7864	On hearing these words, Ekalavya was very much gratified, and said in reply,"O illustrious preceptor, what shall I give?
7864	One day, Devavrata approaching his afflicted father said,"All is prosperity with thee; all chiefs obey thee; then how is it that thou grievest thus?
7864	Otherwise why should not the Immutable Lord prevent our mother while uttering the curse?
7864	Pray, what is that?
7864	Reduced to nothing upon such dissolution, by what principle is one revived?"
7864	SECTION CVII( Sambhava Parva continued)"Janamejaya said,''What did the god of justice do for which he was cursed?
7864	SECTION XXXI( Astika Parva continued) Saunaka said,"O son of Suta, what was Indra''s fault, what his act of carelessness?
7864	Saunaka said,"Was it, O Suta, that the mantras of those wise Brahmanas were not potent; since Takshaka did not fall into the fire?"
7864	Saunaka said,"When did the revered Surya resolve at the time to burn the worlds?
7864	Seeing them about to start, Pandu asked those ascetics, saying,"Ye first of eloquent men, where shall we go?"
7864	Seen by them, how can I grant thy wish?"
7864	Seest thou the tree, myself or thy brothers?"
7864	Shall I choose him also for my husband whom Devayani hath chosen?
7864	Shall I not resent it, even like a snake that is trodden upon?
7864	Shall I wake my husband or not?
7864	Shall we not be glad when our doubts have been removed?
7864	She asked,"O thou of the splendour of a daughter of the celestials, whose art thou and who art thou?
7864	Should I have peace or war with them?
7864	Smiling, he asked,"O Kunti, what am I to give thee?"
7864	Takshaka answered, saying,"Why dost thou seek to revive the king to be bitten by me?
7864	Tell me, O amiable and beautiful one, where has the illustrious Rishi gone?"
7864	The Asuras, beholding me, asked''Who art thou?''
7864	The Pandavas said,"How, O Brahmana, did the birth of Dhrishtadyumna the son of Drupada, take place from the( sacrificial) fire?
7864	The eldest son of Pritha, filled with fraternal love, going unto his mother, said, after making obeisance to her,"O mother, hath Bhima come?
7864	The king addressing her, said,"Who art thou, and whose daughter?
7864	The latter coming before her, asked,"What are thy commands?"
7864	The latter, observing the Rishi sitting under the tree, questioned him, O king, saying,"O best of Brahmanas, which way have the thieves taken?
7864	The moment after, she beheld Krishna and then she said,"Oh, what have I said?"
7864	The wielder of the thunderbolt, beholding that wonderful sight, approached the woman and asked her,''Who art thou, amiable lady?
7864	Then Arjuna said,"What need, O Bhima, for keeping the Rakshasa alive so long?
7864	Then Rama, that oppressor of foes, spoke unto Vasudeva, saying,"Why, O Janardana, sittest thou, gazing silently?
7864	Then Yudhishthira, addressing Bhima endued with great energy, said,"What can be more painful than this?
7864	Then the gods, accompanied by the Rishis, wended to the Grandsire, and said unto him,''O what is this great heat today that causeth such panic?
7864	Then wherefore wilt thou slay me in anger?''"
7864	Then why dost thou reprove me?
7864	Then, O Bharata, that tiger among men, Krishna, observing Partha contemplate her with absorbed attention, said with a smile,"How is this?
7864	Then, Vasuki, learning all, was pleased with Bhima, and said to Aryaka with satisfaction,"How are we to please him?
7864	Therefore, O Ashtaka, why should I grieve?
7864	Therefore, O deer, why dost thou reprove me?"
7864	Therefore, O thou of the fairest complexion, how hast thou been born as his daughter?
7864	Therefore, why dost thou desire the continuance of our former friendship?"''
7864	They were much pleased with Astika and asked him to solicit a boon, saying,''O learned one, what good shall we do unto thee?
7864	This woman is the sister of that Rakshasa, what can she do to us even if she were angry?"''
7864	Thou art my life, wealth, and lord; bereft of thee, how shall these children of tender years-- how also shall I myself, exist?
7864	Thus addressed, the queen of rivers told them,"Be it so"and asked them,"On earth, who is that foremost of men whom ye will make your father?"
7864	Thus benefited of old by Pandu, shall not, O child, the citizens slay us with all our friends and relatives now on account of Yudhishthira?"
7864	To him his eldest son born of Devayani then said,"What needest thou, O king?
7864	Unaccustomed to pain, shall they not droop in affliction?
7864	Unfortunate that I am, what shall Vasuki say unto me?
7864	Was it Partha( Arjuna) that took up the bow and shot the mark?"''"
7864	Was she an Apsara( water nymph) or the daughter of any celestial?
7864	What also can we do for thee?"
7864	What also do you, my infant sons, think?
7864	What also hath this child of thine, Gangadatta, done for which he shall have to live among men?
7864	What can be more deplorable to us, her friends?
7864	What can be more ridiculous in the world than that those that are themselves wicked should represent the really honest as wicked?
7864	What can therefore be more amusing than that they both should give thee advice which is not for thy good?
7864	What did they do after hearing of that curse?"
7864	What dost thou do here, O timid one?"
7864	What dost thou think, O son?''"
7864	What dost thou think, sister?
7864	What else can be said, O king, than that monarch''s sovereignty was dependent on destiny?
7864	What good luck doth he not deserve who, after overcoming a foe by his might, giveth him life when that foe asketh for it?
7864	What good shall I do to thee?''
7864	What hast thou done, O best of men, in killing me who have given thee no offence?
7864	What hath occasioned thy long absence?''
7864	What is this that thou hast, O monarch, desired to do?
7864	What man again is there on earth that would sell his offspring?
7864	What man like me would go to gratify his lust, leaving his sleeping mother and brothers as food for a Rakshasa?"
7864	What man of wisdom and virtue is there that can kill a deer while engaged in such an act?
7864	What more wilt thou ask me?"
7864	What need of altercation which is the exercise of the weak?
7864	What other man is there in this world superior to thee?
7864	What shall I do for thee?
7864	What shall I do for you?
7864	What shall I do?"
7864	What shall I relate to you?"
7864	What shall I say which would be for your good?
7864	What should we do, therefore, but bestow her on Samvarana?''
7864	What too doth that import?
7864	What transgression can be imputed to me who was labouring to do justice and speak the truth impartially?
7864	What was the cause of the disunion amongst them that was fruitful of such extraordinary deeds?
7864	What were also the periods of life allotted to each?
7864	What would he have lost if the king had revived by the grace of Kasyapa and the precautionary measures of his ministers?
7864	What wrong was done to him by the gods that provoked his ire?"
7864	What( act) should I do now that is consistent with duty?
7864	What, O Karna, dost thou think?"''"
7864	What, besides, is the business upon which thou art intent?''
7864	What, indeed, am I to do?
7864	What, revered Sirs, do ye wish to hear now?
7864	When others desirous of acquiring religious merits do not accept gifts, how can I do what they themselves do not?"
7864	When the maiden of handsome face had so sat upon his lap, the monarch said unto her,"O amiable one, what dost thou desire?
7864	When these will remain quiet, how shall the illustrious son of Madri do anything?
7864	Whence also are ye come?"
7864	Whence also did he obtain his weapons?''
7864	Whence arose that dissension amongst them, and why did they slay each other?
7864	Whence dost thou come and where dost thou go?
7864	Where art thou?
7864	Where doth man then reside?
7864	Where has he gone?
7864	Where is that foremost of great Rishis, where also is that Apsara Menaka?
7864	Where is that manliness of thine, those high words of thine begotten of pride, when thou must have to behold thy father bearing a dead snake?
7864	Where may he have gone?
7864	Wherefore hath he been beaten?''
7864	Wherefore reprovest us then?
7864	Who also became the Sadasyas in that terrible snake- sacrifice, so frightful to the snakes, and begetting such sorrow in them?
7864	Who also can encounter Duryodhana in battle except Krishna, the son of Devaki, and Kripa, the son of Saradwan?
7864	Who also is he?
7864	Who also that desireth to live can overcome in battle the twins( Nakula and Sahadeva) like unto the sons of Yama himself, and well- skilled in fight?
7864	Who also would approve of accepting a bride in gift as if she were an animal?
7864	Who also, O sinless one, is this lady of transcendent beauty sleeping so trustfully in these woods as if she were lying in her own chamber?
7864	Who amongst monarchs in prosperity or adversity would not like to have Drupada with his relatives as an ally?"''
7864	Who are we to thee?
7864	Who art thou and whose?
7864	Who art thou, O wicked woman in ascetic guise?
7864	Who can encounter Karna, the son of Radha, in fight, except Rama or Drona, or Kiriti, the son of Pandu?
7864	Who else among men than the Pandavas could exhibit such might?
7864	Who except Airavata would desire to move in the burning rays of the Sun?
7864	Who hath beaten thee?''
7864	Who hath taken her away?
7864	Who is also the man that I saw?
7864	Who is there that will not be charmed with such an account, as it is sacred?
7864	Who is your father?
7864	Who shall be equal to him?
7864	Who shall believe in thy words?
7864	Who, besides, are these persons of celestial beauty sleeping here?
7864	Whom amongst my sons, shall I leave behind, and whom shall I carry with me?
7864	Whom shall I take with me?
7864	Whose daughter also was this Tilottama for whose love the maddened brothers killed each other?
7864	Whose is this beautiful region, who art thou and whose daughter?"
7864	Whose messenger art thou?
7864	Whose son also was endued with such energy?
7864	Whose son was that monarch who celebrated the snake- sacrifice?
7864	Why also Kasyapa-- a Brahman-- had the king of birds for a son?
7864	Why also did that illustrious and great Rishi Vasishtha himself who was acquainted with every rule of morality know a woman he should not have known?
7864	Why also didst thou commit such a dreadful sin?"
7864	Why also dost thou stay here?
7864	Why also was that ranger of the skies capable of going into every place at will and of mustering at will any measure of energy?
7864	Why also were the Vasus, the lords of the three worlds, condemned to be born amongst men?
7864	Why also, O best of Brahmanas, did Bhima of mighty arms and of the strength of ten thousand elephants, control his anger, though wronged?
7864	Why are they not reduced to annihilation?
7864	Why didst thou tempt him into solitude?
7864	Why dost thou desire the continuance of our former friendship?
7864	Why dost thou kill thy own children?
7864	Why dost thou then desire to bar us from it?
7864	Why dost thou weep in affliction?
7864	Why dost thou weep?
7864	Why dost thou, O mother, wish to sacrifice thy own child for the sake of another''s?
7864	Why dost thou, therefore, desire the revival of our former friendship?
7864	Why dost thou, therefore, desire( to revive our) former friendship?''"
7864	Why dost thou, therefore, strive to protect us at so much cost to thyself?
7864	Why hast thou been a ranger of the waters?
7864	Why hast thou come into the woods also?
7864	Why should I not also be anxious?
7864	Why should he, O king, speak a falsehood on such a serious occasion?
7864	Why should, therefore, these tigers among men, who are ever truthful, give thee wicked advice, especially when thou hast never injured them?
7864	Why then hast thou rashly done this unrighteous action through childishness?
7864	Why then is there a pupil of thine, the mighty son of the Nishada king, superior to me?"''
7864	Why will he, by showing his wrath, make the Kauravas angry with him?
7864	Why, O prince, hath thy understanding become so?"
7864	Why, too, was he invincible of all creatures and unslayable of all?
7864	Widowed and masterless, with two children depending on me, how shall I, without thee, keep alive the pair, myself leading an honest life?
7864	Will he not, therefore, certainly destroy us by adopting adequate means?
7864	Will not sin touch me on that account?
7864	Will not the virtuous one grant me a private interview?"''
7864	Will she abandon them now that they are in prosperity?
7864	Wilt thou consume us?
7864	Wilt thou not treat me so, because I have come hither of my own accord?
7864	Wouldst thou stand in the way of their full meals by acting as thou hast done?
7864	Ye are not, I hope, backward in paying homage unto those that deserve your homage?"
7864	Ye dwellers in heaven, is everything right with you?"
12333	''And one among them said,Of the one who is to go with thee, who will go and who will fall down?"
12333	''Skanda replied,What sort of happiness dost thou wish to enjoy?"
12333	For what reason?
12333	Hearing these words, Karna said,''Who art thou that tellest me so, showing me such kindness? 12333 Markandeya continued,''Then Sakra having expressed a wish to say something to Skanda, the latter enquired,"What is it?"
12333	The serpent said,''O Yudhishthira, say-- Who is a_ Brahmana_ and what should be known? 12333 Yudhishthira enquired,''Which, O snake, is the higher of the two, truth or alms- giving?
12333	Yudhishthira said,''By what means do Brahmanas, who accept gifts from all the four orders, save others as well as themselves?
12333	Yudhishthira said,''In what race was Rama born and what was the measure of his might and prowess? 12333 Yudhishthira said,''O divine one, why wast thou cursed by the high- souled Agastya?
12333	Yudhishthira said,''O holy one, O thou possessed of the wealth of asceticism, who was this_ Daitya_ of great energy? 12333 Yudhishthira said,''O thou of great wisdom, what purification is there by which a Brahmana may always keep himself pure?
12333	''Is this forest under some malign influence?
12333	''What shall I do?
12333	''[ 68] The Yaksha asked,''By what doth one become learned?
12333	''[ 69] The Yaksha asked,''What constituteth the divinity of the Brahmanas?
12333	''[ 70] The Yaksha asked,''What is of the foremost value to those that cultivate?
12333	''[ 72] The Yaksha asked,--''What is that which sojourneth alone?
12333	A mighty warrior as he is and accomplished in arms now, will he not be able to slay you all?
12333	Alas, why lie ye insensible on the earth, with your bodies unwounded, ye unvanquished ones, and with your vows untouched?''
12333	Amongst us three, who shall fall down first?"
12333	And Arjuna asked, saying,''How is Subhadra, and her son Abhimanyu?''
12333	And I asked myself,"How doth this boy alone sit here when the world itself hath been destroyed?"
12333	And Narada then said,"Whither had this thy daughter gone?
12333	And O Pritha''s son, dost thou not turn thy inclination unto sinful acts?
12333	And Rama skilled in speech, asked him, saying,"Who art thou?
12333	And Rama then taking up his bow and quiver, addressed those monkeys, saying,"Have you been successful?
12333	And afflicted with grief, they began to lament in piteous accents, saying,"Alas, O son, alas, O chaste daughter- in- law, where are you?"
12333	And after the_ Rishi_ had said so, of the two that remained, one asked,"Who amongst us two shall fall down?"
12333	And after those rites were ended, a strange goddess, O king, with mouth wide open, arose( from the sacrificial fire), saying,''What am I to do?''
12333	And are pious men gratified, being honoured by thee?
12333	And art thou intent upon virtue?
12333	And as he was rushing( towards the water), he heard these words from the sky,''Why dost thou approach this water?
12333	And at this Indradyumna became a horse and carried me to where that owl lived and the king asked the owl, saying,"Dost thou know me?"
12333	And by what means?
12333	And can a man that is troubled with fear have peace, and how can one that hath no peace have happiness?
12333	And did they meet with Vaisravana?
12333	And dismissing his ministers, he enquired of her in private, saying,"Blessed sister, who hath made thee so, forgetting and disregarding me?
12333	And dost thou go along the way taken by the royal sages?
12333	And dost thou, O best of the Kurus, properly know how to perform meritorious acts, and to eschew wicked deeds?
12333	And endued as I am with the strength of ten thousand elephants, how hast thou been able to overpower me?
12333	And even dwelling in the woods, dost thou follow virtue alone?
12333	And for what doth one fail to go to heaven?''
12333	And for what to the king?''
12333	And for what, a sacrifice?''
12333	And from whom did they hear this welcome news?
12333	And he asked me, saying,"O son of Kunti, whither wilt thou go?"
12333	And he came unto me and asked,"Dost thou know me?"
12333	And he said with joined hands,"Alas, do I not know this one?
12333	And how can I, who am desirous of the welfare of all creatures, commit an unrighteous act?
12333	And how has thou obtained the weapons, and how also hast thou gratified the lord of the celestials?
12333	And how has thou obtained the weapons?
12333	And how hast thou beheld the divine_ Sakra_, and the wielder of_ Pinaka_?
12333	And how should I behave so that I may not fall away from the duties of my order?''
12333	And in what manner didst thou worship( them)?
12333	And in whom is he established?''
12333	And inflamed with desire, he said to the prince named Kotika,''Whose is this lady of faultless form?
12333	And quickly advancing towards Lakshmana while reproving him still, Rama asked him,"O Lakshmana, is the princess of Videha still alive?
12333	And seeing me, they asked,"O Phalguna, what art thou going to do?"
12333	And she said to herself,''Of what nature are those_ mantras_ that have been bestowed on me by that high- souled one?
12333	And that crane was asked by us,"Dost thou know the king Indradyumna?"
12333	And the Brahmana was on the point of cursing the king, when the latter said,"O Brahmana, dost thou curse him that doth not give thee what thou askest?
12333	And the crane was asked by us,"Is there any one who is older than thou?"
12333	And the enquirer asked,"For what cause?"
12333	And the enquirer asked,"For what reason?"
12333	And the king said unto himself again and again,''Why is it that the two sons of Madri are delaying?
12333	And the regenerate_ Rishi_ said to them,"How hath a Brahmana come to be killed by you, and say where may be he?
12333	And the royal sage Indradyumna thereupon asked the owl,"Is there any one who is older than thou?"
12333	And then, O thou conqueror of hostile cities, the_ Muni_ Tarkshya, addressed them, saying,"Ye princes, can this be the Brahmana of your killing?
12333	And thereupon the enquirer asked,"For what cause?"
12333	And they who saw her asked themselves,''Is this an Apsara, or a daughter of the gods, or a celestial phantom?''
12333	And thus addressed, the king said,"Hath any one, before this, seen birds thus speak the pure speech of man?
12333	And what also did they do, when the twelfth year of their exile passed away?
12333	And what also is his chief refuge?''
12333	And what did the offspring of the Sun, Karna, and the mighty Sakuni, and Bhishma, and Drona, and Kripa do?
12333	And what did those exceedingly powerful ones, gifted with manliness, do?
12333	And what do ye desire?''
12333	And what hath been called simplicity?''
12333	And what hath been spoken of as grief?''
12333	And what he, that is devoted to virtue?''
12333	And what is charity?''
12333	And what is envy?''
12333	And what is more numerous than grass?''
12333	And what is of the foremost value to those that bring forth?''
12333	And what is pride?
12333	And what is shame?''
12333	And what is that which if renounced, maketh one happy?''
12333	And what is that which sacrifice can not do without?''
12333	And what is that which swells with its own impetus?''
12333	And what is the best of all kinds of happiness?''
12333	And what is the largest field?''
12333	And what is this entire Universe?''
12333	And what is true restraint?
12333	And what is_ the_ news?
12333	And what practice of theirs is like that of the impious?''
12333	And what practice of theirs is like that of the impious?''
12333	And what was the food of those high- souled ones, when those heroes of the worlds dwelt( there)?
12333	And what, as poison?
12333	And what, of happiness?''
12333	And what, patience?
12333	And when the_ Asura_ was gone, Indra said to that lady,"Who and whose wife art thou, O lady with a beautiful face, and what has brought thee here?"''"
12333	And where do the actions of an animated being who is dead find their resting place?''
12333	And where is that same sable person that was dragging me away?"
12333	And who are they with whom an alliance can not break?''
12333	And who is the friend of one about to die?''
12333	And who is this best of serpents having a body like unto a mountain mass?''
12333	And why also hast thou assumed the shape of a monkey?
12333	And why doth Bhima too, endued with great strength, delay?
12333	And why doth the wielder also of the_ Gandiva_ delay?
12333	And, O Bharata, her father asked her every morning and evening saying,''O daughter, is the Brahmana satisfied with thy ministrations?''
12333	And, O Pandava, has thou adequately secured the weapons?
12333	And, O Partha, doth not Dhaumya grieve at thy conduct?
12333	And, O Partha, hath not thy attention to thy father and thy mother diminished?
12333	And, O best of righteous men among the twice- born, in what way is an embodied animated being joined by his good and evil deeds that seek him out?
12333	And, O best of those that are proficient in the knowledge of God, how is it that men''s actions follow them?
12333	And, O descendant of Bhrigu, is what we experience in this world the result of the acts of this very life?
12333	And, O eminently pious one, to whom and in what prescribed way did he give it?
12333	And, O evil- minded one, having partaken of our food, how canst thou carry us off?
12333	And, O foremost of reptiles, what wilt thou do with me?
12333	And, O foremost of the Bharatas, being frightened, he again and again cried,"Where art thou?"
12333	And, O king, he also said unto me,"Why hast thou, transgressing the rules of hunting, hit the animal first hit at by me?
12333	And, O king, how can one acquire intelligence?''
12333	And, O king, on seeing this wonderful city of the Daityas, I asked Matali saying,"What is this that looketh so wonderful?"
12333	And, O king, whence also doth she come?
12333	And, O messenger of the gods, what constitutes happiness in heaven, and what are the disadvantages thereof?
12333	Answer_ me_ who enquire of thee?
12333	Are all thy superiors, and the aged, and those versed in the Vedas, honoured by thee?
12333	Art thou a Siddha, or a god, or a Gandharva, or a Guhyaka?
12333	Art thou a friend of ours, or even our father himself?''
12333	Art thou not ashamed?
12333	Art thou possessed of any magic, or hast thou received any boon, that although exerting myself, I have been overcome by thee?
12333	Art thou the foremost of the Vasus, or of the Rudras, or of the chief of the Maruts?
12333	Art thou, as sole ruler, governing with justice the rich countries of Saivya, Sivi, Sindhu and others that thou hast brought under thy sway?
12333	Aswapati then said,"And is the prince Satyavan liberal in gifts and devoted to the Brahmanas?
12333	Beautiful lady, how is it that they are so obedient to thee and are never angry with thee?
12333	Benefited as thou has been, whence is this unreasonable grief of thine?
12333	But as in cold, heat doth not exist, nor in heat, cold, so there can not exist an object in which both( happiness and misery) can not exist?''
12333	But how can one like us, acquainted with every truth of morality, embrace even for a moment a woman that had fallen into other''s hands?
12333	But what can I do?
12333	By obtaining which, or by knowing what wilt thou receive satisfaction, O snake, and what food shall I give thee?
12333	By what doth he attain what is very great?
12333	Do thou understand this?
12333	Do thy subjects continue to pay thee the same allegiance that they used to pay thee before?
12333	Dost thou follow the customs of thy ancestors, by charity, and religious observances, and asceticism, and purity, and candour, and forgiveness?
12333	Dost thou not exalt thyself?
12333	Dost thou not know, O hawk, that this creature looketh like a sacrifice with the_ Soma_ juice?
12333	Dost thou not pay heed unto the established order of nature?
12333	Dost thou not think so?
12333	Engaged as thou are, what canst thou do to me with these angry glances of thine?
12333	Exaltest thou thy husband above them?
12333	Exquisitely beautiful as thou art, how is it that thou feelest not any fear in these forests?
12333	For what are friends forsaken?
12333	For what didst thou do all this?''
12333	For what may a kingdom be considered as dead?
12333	For what may a_ Sraddha_ be considered as dead?
12333	For what to mimes and dancers?
12333	For what to servants?
12333	Forsaking Arjuna the might of whose arm is worshipped by all the sons of Pandu, why dost thou wish Nakula to revive?''
12333	From what motive then dost thou wish a step- brother to revive?
12333	Hast thou even seen or heard of any chaste and exalted lady that resembleth this daughter of Drupada?''
12333	Hast thou, adorable sir, reached this place without any difficulty?"''
12333	Hath thou ever seen or heard of such a one before?''"
12333	Have the lord of the celestials and_ Rudra_ gladly granted thee the weapons?
12333	Having afflicted thy enemies by thy prowess, why dost thou wish for death?
12333	Having once tasted the sweet wine prepared from honey or flowers, how can a woman, I fancy, relish the wretched arrak from rice?"
12333	He fell down upon the ground, and screaming loudly said,''I have harmed no one, what sinful man has done this?''
12333	He then asked me,"Is there any one who is longer lived than thou?"
12333	Hearing these words, Yudhishthira said,''Art thou the foremost of the Rudras, or of the Vasus, or of the Marutas?
12333	How also do men pass it over?
12333	How can I answer thee, O lady, about the cause that is pursued by wicked females?
12333	How can a she- elephant, who hath lived with the mighty leader of a herd with rent temples forsake him and live with a hog?
12333	How can man, thereof, have salvation?
12333	How can one have a second?
12333	How can we enter the city without thee?''"
12333	How can, then, the wife do the least injury to her lord?
12333	How canst thou act so, leaving thy followers in the midst of thy foes?''
12333	How canst thou, O Rakshasa, ravish her when I am alive?
12333	How canst thou, forsaking Bhima whose strength is equal to that of ten thousand elephants, wish Nakula to live?
12333	How could I, therefore, slay thee, who wert thus innocent of offence, and who wert in the disguise of a Brahmana?
12333	How could then illusion overpower you?
12333	How could things thus antagonistic to one another exist together?''
12333	How else could he have thus commanded us that are dwellers of heaven, as if indeed, we were his servants?
12333	How hath the dead come to life again?
12333	How long also, O chastiser of foes, wilt thou stay here?
12333	How shall I ever speak with them?
12333	How then is god the agent?
12333	How wouldst thou, therefore, be able to walk on foot?"
12333	How, again, can one like us raise such obstacles in the way of the merchants?
12333	I ask, what god art thou?
12333	I have described all this to thee, what else dost thou wish to know?"''"
12333	I have described to thee these virtues, what else dost thou wish to learn?"''"
12333	If kingdoms become unprotected, whence can proceed prosperity and happiness?
12333	If the former be the correct reading, the meaning would be--''What is the best of things that fall?''
12333	If, therefore, O king, the Pandavas, who live in the territories, have liberated thee, what is there to be regretted at in this?
12333	In regard to a thing of such a nature, who goeth to beseech another?''"
12333	Indeed, how could this saying be true unless, as I think, it be that everything here is dependent on Destiny?
12333	Is everything right with thy kingdom, thy government, exchequer, and thy army?
12333	Is he handsome and magnanimous and lovely to behold?"
12333	Is it after death?
12333	Is it by practising charity while leading a domestic mode of life, or in boyhood, or in youth, or in old age?
12333	Is it in this world?
12333	Is it the power of his austere virtue by which he hath revived again?
12333	Is not this so?
12333	Is she of the human kind?
12333	Is there a person who is capable of withstanding the impetus of his arrows?
12333	Is there any one who is more unfortunate than I am?
12333	Is this not current amongst the gods themselves?
12333	Janamejaya said,"Where were those heroes, the sons of Pandu, at that time?
12333	King Saudasa, O Brahmana, when under a curse, often used to prey upon men; what is thy opinion of this matter?
12333	Knowing what this pigeon sayeth, and this hawk also, how can we act to- day according to virtue?
12333	Leading a domestic life, dost thou disregard Brahmanas?
12333	My mind is greatly agitated, and as my head also is aching, I ask thee, therefore, O worshipful one, who art thou that stayest here?''
12333	Now, O Bhima, how shall we repair to the sacred abode of Vaisravana, inhabited by the Siddhas?
12333	O great- minded one, dost thou not perceive them, simultaneously by the senses?
12333	O hero, O slayer of foes, what is to be wondered at in this that the Pandavas liberated thee when thou wert vanquished by the foe?
12333	O represser of foes, as regards thy curiosity to know me, I say this,--Why should a wise person be eager to know a superfluous matter?
12333	O, why also hath Suyodhana with his wives been thus punished?''
12333	Of what kind also were those ear- rings and of what sort was that coat of mail?
12333	Of what use is fame to the dead whose bodies have been reduced to ashes?
12333	Oh how, can we escape from this difficulty created by the fates?''
12333	Or is it in some subsequent existence?
12333	Or is it in this world?
12333	Or will the acts of this life bear fruit in the world to come?
12333	Or, hast thou come from the mansions of Dhatri, or of Vidhatri, or of Savitri, or of Vibhu, or of Sakra?
12333	Or, have they all fallen, in consequence of having disregarded some mighty being?
12333	Or, is it infested by some wicked beasts?
12333	Or, is this behaviour proper for a Brahmana?"
12333	Or, not finding water in the spot whither those heroes had first repaired, they have spent all this time in search through the forest?
12333	Piercing whose breasts will terrible shafts stick to the ground to- day?
12333	Proud woman, dost thou not know it, hast thou never heard it, that the Brahmanas are like fire and may consume the entire earth?"
12333	Relieved from distress by the foe, what man of spirit is there who can drag on his existence?
12333	SECTION CCCI Janamejaya said,"What was that secret which was not revealed to Karna by the deity of warm rays?
12333	SECTION CCLVI Janamejaya said,"After having delivered Duryodhana, what did the mighty sons of Pandu do in that forest?
12333	SECTION CCLVIII"Yudhishthira said,''Why did that high- souled one give away a drona of corn?
12333	SECTION CLIX Janamejaya said,"How long did my great grandsires, the highsouled sons of Pandu of matchless prowess, dwell in the Gandhamadana mountain?
12333	SECTION CXLVI Vaisampayana said,"O represser of foes, hearing these words of the intelligent monkey- chief, the heroic Bhima answered,''Who art thou?
12333	Savitri said,"What weariness can I feel in the presence of my husband?
12333	Say, who art thou, and what for hast thou come to the forest devoid of humanity and human beings?
12333	Shall we all with the Brahmanas, be again established in our own kingdom?''
12333	So like unto a fish in water, whose mouth hath been hooked, how canst thou live to- day?
12333	So, how could they, absorbed in his contemplation, experience happiness there?
12333	Subject as I am to thy power, what shall I do, O queen?
12333	The Yaksha asked,''What institutes the divinity of the Kshatriyas?
12333	The Yaksha asked,''What is that which constitutes the_ Sama_ of the sacrifice?
12333	The Yaksha asked,''What is that which doth not close its eyes while asleep?
12333	The Yaksha asked,''What is weightier than the earth itself?
12333	The Yaksha asked,''Who is the friend of the exile?
12333	The Yaksha asked,--''By what, O king, birth, behaviour, study, or learning doth a person become a Brahmana?
12333	The Yaksha asked,--''For what doth one give away to Brahmanas?
12333	The Yaksha asked,--''For what may one be considered as dead?
12333	The Yaksha asked,--''O bull of the Bharata race, who is he that is condemned to everlasting hell?
12333	The Yaksha asked,--''What constitutes the way?
12333	The Yaksha asked,--''What doth one gain that speaketh agreeable words?
12333	The Yaksha asked,--''What enemy is invincible?
12333	The Yaksha asked,--''What hath been said to be the sign of asceticism?
12333	The Yaksha asked,--''What hath steadiness been said by the_ Rishis_ to be?
12333	The Yaksha asked,--''What is pride, and what is hypocrisy?
12333	The Yaksha asked,--''What is that which, if renounced, maketh one agreeable?
12333	The Yaksha asked,--''What is the best of all laudable things?
12333	The Yaksha asked,--''What is the highest duty in the world?
12333	The Yaksha asked,--''What is the highest refuge of virtue?
12333	The Yaksha asked,--''What is the soul of man?
12333	The Yaksha asked,--''What man should be regarded as learned, and who should be called an atheist?
12333	The Yaksha asked,--''What, O king is said to be knowledge?
12333	The Yaksha asked,--''What, O king, is ignorance?
12333	The Yaksha asked,--''Who is the guest of all creatures?
12333	The Yaksha asked,--''Who is truly happy?
12333	The Yaksha asked,--''With what is the world enveloped?
12333	The Yaksha then said,''What is it that maketh the Sun rise?
12333	The chief of the gods enquires: What are the joys of those that lead deathless lives?
12333	The daughters begotten by the Fire- god,_ Tapa_, went over to Skanda, who said to them,"What can I do for you?"
12333	The first question then, becomes,''Who is it that exalteth the unpurified soul?''
12333	The king then asked,"And is prince Satyavan, who is devoted to his father, endued with energy and intelligence and forgiveness and courage?"
12333	The promises of men may be ineffectual; but why have the words of the gods uttered in respect of thee been thus fruitless?
12333	The second question--''What are those that keep company with the soul during its progress of purification?''
12333	The third question is.--Who lead the soul to its place( state) of rest?
12333	Then they all approached the effulgent Vrikodara of mighty arms and asked,''Who art thou?
12333	Thereupon Hanuman said,''Who is that Hanuman, who had bounded over the ocean?
12333	Thereupon, the invisible Yaksha said,''What need of all this trouble, O son of Pritha?
12333	Thinkest thou, O slayer of Paka, that thou shalt be able to return home with thy life?"
12333	Thou art like a child steeped in ignorance, for what then hast thou become( so) old in years?"''
12333	Unworthy of a forest life, how will thy daughter, living in the sylvan asylum, bear this hardship?"
12333	Upon whom shall I bestow wealth to- day, or whose wealth shall be confiscated?
12333	Vasava addressed then that_ Asura_ saying,"Why art thou bent on behaving insolently to this lady?
12333	We long to hear this, O Brahmana, if, indeed, it can be divulged?"
12333	What also is a real ablution?
12333	What also is the human attribute of the Brahmanas?
12333	What also is the limit, having attained which the_ Krita_ age will begin anew?
12333	What also is to be understood by idleness?
12333	What are their austerities, and what their purposes?
12333	What business hath brought thee here?
12333	What business have Brahmanas with horses?
12333	What can I do to thee that still feelest a regard for Rama who is only a human being and, therefore, our food?"
12333	What can be a source of greater joy to you than that Duryodhana sunk in distress seeketh his very life as depending on the might of your arms?
12333	What can be more pitiable than these?
12333	What can be more wonderful than this?
12333	What constitutes an incurable disease for man?
12333	What constitutes mercy?
12333	What contrivance, therefore, commends itself to thee for crossing the ocean?"
12333	What dost thou desire to hear from me again?''
12333	What doth he gain that always acteth with judgment?
12333	What doth he gain that hath many friends?
12333	What else dost thou wish to know?"''"
12333	What even is their practice that is like that of the pious?
12333	What even is their practice that is like that of the pious?
12333	What evil- minded creature hath put thee up to this course calculated to bring ruin and destruction on thee?"
12333	What happiness will not be his who, himself in affluence, will cast his eyes on Dhananjaya attired in barks and deer- skins?
12333	What hath been spoken of as water?
12333	What hath brought thee here?
12333	What hath made thee wish for death so soon?"
12333	What is called desire and what are the sources of desire?
12333	What is fleeter than the wind?
12333	What is higher than the heavens?
12333	What is its measurement?
12333	What is man''s chief support?
12333	What is most wonderful?
12333	What is of the foremost value to those that sow?
12333	What is of the foremost value to those that wish for prosperity in this world?
12333	What is that owing to which a thing can not discover itself?
12333	What is that reason for which those bulls among men do not come back?''
12333	What is that virtue which always beareth fruit?
12333	What is that which can not be vanquished in battle by him that hath Dhananjaya for his brother?
12333	What is that which doth not move after birth?
12333	What is that which if controlled, leadeth not to regret?
12333	What is that which is re- born after its birth?
12333	What is that which is the refuge of a sacrifice?
12333	What is that which is without heart?
12333	What is that which, if renounced, leadeth to no regret?
12333	What is that which, if renounced, maketh one wealthy?
12333	What is the best of all gains?
12333	What is the best thing to be done now?''
12333	What is the eternal duty?
12333	What is the good of thy slaughtering these troopers?
12333	What is the grace of the gods, and what is wickedness?''
12333	What is the most valuable of all his possessions?
12333	What is the remedy against cold?
12333	What is their human attribute?
12333	What is this thing when I am here?
12333	What is thy opinion as to the virtuousness or otherwise of this state of things?
12333	What is thy opinion on this matter?
12333	What is_ the_ path?
12333	What joy can be greater, O Karna, that will be mine upon beholding the daughter of Drupada dressed in red rags in the woods?
12333	What joy can be thine by using violence towards an unwilling woman?
12333	What man is there who, having gone to heaven in his human form, wisheth to come back?
12333	What man of sense can trust wicked wight of evil passions with whom good and evil are alike?
12333	What man undeserving of death shall be slain today and who that deserves death is to be set at liberty?
12333	What merit is there, O thou foremost of the Bharata race, by giving unto one that is affluent?
12333	What of fame?
12333	What of heaven?
12333	What other wretch save thee would think of acting thus?''
12333	What remaineth to be done?
12333	What shall I now say unto the king, going to the city named after the elephant?
12333	What shall I say, therefore, of their followers?
12333	What sort of a man is called honest and what dishonest?''
12333	What the_ Yajus_ of the sacrifice?
12333	What will be the period of life at the end of the_ Yuga_?
12333	What will be the prowess of men in that age, what their food, and what their amusements?
12333	What, O foremost of kings, is_ Amrita_?
12333	What, as food?
12333	What, tranquillity?
12333	When and how must one offer oblations to the( sacred) fire and when must he worship so that virtue may not be compromised?
12333	When thou shouldst joy and reward the Pandavas, thou art grieving, O king?
12333	When weeping can never remove one''s griefs, what do you gain by thus giving way to sorrow?
12333	Whence could such a thing happen?
12333	Whence, too, was that mail and those ear- rings?
12333	Where is the good of the dead person; and, O Kauravya, where is his victory?
12333	Where should the regret be in all this?
12333	Where, indeed, is their decrepitude or dissolution?
12333	Where, indeed, is thy prosperity, when thy son obtaineth not the kingdom?"
12333	Where, therefore, in the three worlds is anything that is more auspicious?
12333	Wherefore didst thou not awake me?
12333	Wherefore should they have anger or aversion then, O_ Muni_?
12333	Who also is to be called ignorant?
12333	Who amongst us, however, O king, shall fall down first?"
12333	Who are ye?
12333	Who can baffle destiny by self- exertion?
12333	Who causeth him to set?
12333	Who is he that hath trodden upon a revengeful snake of virulent poison?
12333	Who is he that having got a sharp- pointed spear hath rubbed his body with it?
12333	Who is he that sleepeth in happiness and security, after placing a fire close to his head?
12333	Who is it that hath overthrown the four mighty mountains, viz., the Himavat, the Paripatra, the Vindhya, and the Malaya?
12333	Who is so powerful as to be able to smite Rama?
12333	Who is that friend bestowed on man by the gods?
12333	Who is the friend of him that ails?
12333	Who is the friend of the householder?
12333	Who is there( amongst those standing around me) that is high- souled enough to assist even his foe, beholding him seeking shelter with joined hands?
12333	Who keeps him company?
12333	Whose and whence then these strains?"
12333	Whose son also was Ravana and for what was it that he had any misunderstanding with Rama?
12333	Whose son and whose grandson was he?
12333	Why also dost thou not bestow her on a husband, now that she hath arrived at the age of puberty?"
12333	Why art thou bent upon this unprofitable business?''"
12333	Why do then reasonable persons like thee commit themselves to acts contaminating alike body, speech, and heart, and destructive of virtue?
12333	Why do you ask me that question?
12333	Why dost thou grieve, O slayer of foes?
12333	Why dost thou lie down?
12333	Why dost thou not, therefore, thyself being equal to a Regent of the Universe, observe virtue?
12333	Why dost thou stay here in the form of a boy having swallowed up the entire universe?
12333	Why hast thou awakened me?
12333	Why hast thou come so late in the night?
12333	Why hast thou, then, undertaken to do such a rash act as the vow of starvation?
12333	Why should he not behave honestly towards him that is honest?
12333	Why then do people become so anxious about earning wealth?
12333	Why then dost thou say that thou art the brother of Yudhishthira the just?
12333	Why then in the present case have we met with this disaster?''"
12333	Why then, O lord, hast thou come in person?"''
12333	Why therefore, hast thou returned( thus unsuccessful)?
12333	Why wouldst thou abandoning from foolishness the high prosperity that I won for thee, cast off thy life today, O king, yielding to silliness?
12333	Why, O sinless one, is the entire universe within thy body?
12333	Will this ornament of womankind, this slender- waisted lady of so much beauty, endued with handsome teeth and large eyes, accept me as her lord?
12333	Will ye impart life unto me?
12333	Will ye once more enable me to reign in Ayodhya after having slain my enemy in battle and rescued the daughter of Janaka?
12333	With allies such as these, why dost thou despair, O chastiser of foes?
12333	Witnessing these strange phenomena, Dharma''s son Yudhishthira, the foremost of speakers, said,''Who is it that will overcome us?
12333	Would not the Pandavas destroy us by looking down upon us with angry eyes?
12333	Ye how can I do what is sinful by taking it on myself to surrender my person to him?''"
12333	You too are learned in this matter, what is your opinion?''
12333	[ 52] And coming upon us unawares for devouring us, he said,''Who are ye that are speaking thus of my brother_ Jatayu_?
12333	[ 76] I do not know what thou mayst think of all this, O Yaksha?''
12333	that Bhima, of mighty prowess and possessing the strength of ten thousand elephants, was stricken with panic at( the sight of) that snake?
15477	''''Devamata said,"By whom( among the life- winds) is a creature produced?
15477	''''Devamata said,"What verily, comes first into existence, of a creature that takes birth?
15477	''''Indra said,"What reason canst thou assign for the existence of a Supreme Being or for His being the cause of all causes?"''
15477	''''The Rishi said,"How, indeed, shall I protect you?"
15477	''''Uma said,"What acts, O foremost of the deities, are faulty, and what acts are faultless?
15477	''''Vali said,"O foremost of all persons conversant with Brahma, what, indeed, is the merit of giving flowers and incense and lamps?
15477	''Agastya said,''How can I succeed in cursing Nahusha, O great Rishi?
15477	''Ashtavakra said,''How is it, O good lady, that thou art thy own mistress?
15477	''Davasarman said,''What hast thou seen, O Vipula, in course of thy progress, O disciple, through the great forest?
15477	''Gautami replied,''What good is there in tormenting and killing an enemy, and what good is won by not releasing an enemy in our power?
15477	''Indra said,''Whence then is this pain, mental or physical, and why art thou pale and altered in appearance( complexion) at present?
15477	''Kasyapa said,''How does the body dissolve away, and how is another acquired?
15477	''Maghavat said,''O illustrious one, by what gift does one succeed in coming to Heaven and attaining to beatitude?
15477	''Marutta said,''O Fire- god, is the glorious Lord of the Celestials happy, and is he pleased with us, and are the other gods loyal to him?
15477	''Matanga said,''Afflicted as I am with grief, why, O Sakra, dost thou afflict me further( with such speeches as these)?
15477	''Matanga said,''How can he who belongs to no definite order of birth, or to an order that is very low be regarded as all right and happy?
15477	''Nahusha said,''Tell me, O best of regenerate persons, what act shall we do that may be agreeable to thee?
15477	''Richika said,''What dower, O king, shall I offer thee for the hand of thy daughter?
15477	''Sakra said,''Through what conduct, O Samvara, hast thou been able to get at the head of all individuals of thy race?
15477	''Sri said,''Is it proper with you, ye kine that you do not welcome me?
15477	''The Brahmana''s wife said,''How is it that dwelling in subtle space, these do not perceive one another?
15477	''The Disciple said,''Where am I?
15477	''The Rishis said,''What sinful and hard- hearted man has stolen away the lotus- stalks gathered by our hungry selves from desire of eating?''"
15477	''The kine said,''Who art thou, O goddess?
15477	''The king said,''O best of regenerate persons, I am ready to grant thee a hundred of boons, what dost thou say then of one only?
15477	''The serpent said,''O foolish Arjunaka, what fault is there of mine?
15477	''The wife of the Brahmana said,''Where is that foremost, O thou of great wisdom?
15477	''Vipula said,''O regenerate Rishi, who are those two whom I first saw?
15477	''Vipula said,''Tell me, O Muni, what forms does Sakra assume when he presents himself?
15477	''Bhishma continued,The jackal then, O best of men, addressed the ape and said,--''What sin didst thou commit for which thou hast become an ape?''
15477	''Bhishma continued,Thus addressed by the ascetic, the Sudra began to reflect in his mind, O king, saying,''How should I now act?
15477	''Bhishma continued,Thus addressed, the Island- born Vyasa said,''O worm, whence can be thy happiness?
15477	''Bhishma said,Ashtavakra asked her, saying,--''How dost thou succeed in altering thy form so?
15477	''Unable to recognise voices, Dharma''s son, Yudhishthira, enquired, saying,Who are you?
15477	''Utanka said,How did I know thee in the retreat of my preceptor?
15477	''Utanka said,What shall I present to my preceptor?
15477	''Utanka said,Whither, O ruler of men, shall I be able to meet thy queen?
15477	''Vasudeva said,All crookedness of heart leads to destruction( perdition?)
15477	''Yudhishthira said,Doth thy peace, O king, thy self- restraint, thy tranquillity of heart, grow?
15477	''Yudhishthira said,How may one come to be regarded as always observant of fasts?
15477	''Yudhishthira said,How should the purificatory rites of such a person be performed?
15477	''Yudhishthira said,How, O grandsire, does one acquire beauty of form and prosperity and agreeableness of disposition?
15477	''Yudhishthira said,Tell me, O grandsire, what is superior to Brahmacharyya?
15477	''Yudhishthira said,What is the appearance presented by those that are wicked, and what are those acts which they that are called good are to do?
15477	''Yudhishthira said,What should be the indications of those kine that deserve to be given away?
15477	''Yudhishthira said,What, indeed, is beneficial for a person in this world?
15477	''Yudhishthira said,Who are the six that are called Apadhwansajas?
15477	''Yudhishthira said,Who may be said to be the one god in the world?
15477	''Yudhishthira said,--What kind of Brahmanas should be regarded as good?
15477	How should a good man act? 15477 How, indeed, will the king, who has become old, live in the solitary woods?
15477	Janamejaya said,''Who was that mongoose with a golden head, that said all those words in a human voice? 15477 Janamejaya said:''Cursed by whom did those heroes, the Vrishnis, the Andhakas, and the Bhojas, met with destruction?
15477	Who is there that would cause the Brahmana Durvasa to dwell in his house, doing the duties of hospitality towards him? 15477 [ 209]"''Yudhishthira said,"In what time should one practise Righteousness?
15477	[ 289]''Yudhishthira said,"Upon what authority is the wealth of men inherited( by others when they happen to have daughters)?
15477	[ 3] Yudhishthira asked,How in that sacrifice celebrated by Marutta was so much gold amassed?
15477	''"''"[ 145] SECTION XLIX"''"''The Rishis said,--"Which among the duties is deemed to be the most worthy of being performed?
15477	''How can goats and sheep behave otherwise?''
15477	''What has Surya done to displease thee?
15477	''What is the reason of thy coming hither?''
15477	''Who are those beings by whose side thou stayest and whom thou favours?
15477	''[ 2]"''"The fowler said,''Not deserving of life, O foolish one, why dost thou bandy so many words, O wretch of a serpent?
15477	( How then, can this be consistent with fact)?
15477	6"Janamejaya said,''O holy one, according to what rites should the learned listen to the Bharata?
15477	Abandoning ourselves, this kingdom, and this daughter- in- law of thine who is possessed of great fame, how wilt thou live in the inaccessible woods?
15477	Addressing king Vrishadarbhi, she said,''What shall I accomplish?''
15477	Addressing the deities, he asked them,"What is the reason of your presence here?"
15477	After having observed a fast, what should one give away, O king?
15477	Alas, how does that highly blessed queen, Gandhari, whose dear ones have all been slain, follow her blind lord in the solitary woods?"
15477	Alas, reft of Govinda, what have I to live for, dragging my life in sorrow?
15477	Alas, those high- souled heroes, those great car warriors, my fathers- in- law, Somadatta and others,--alas, what end has been theirs, O puissant one?
15477	Alas, thus transformed, what shall I say unto them?
15477	Alas, what will be the plight of those foremost ladies who have been deprived by us of husbands and sons and maternal uncles and brothers?
15477	Alas, when shall I see my mother who is now toil- worn and plunged into exceeding misery?
15477	Alas, when these have been frustrated by Drona''s son, what need have I, O Kesava, to bear, the burden of life?
15477	All of them know me: who, indeed, are they to whom thou alludest in thy speech to me?''
15477	Am I asleep or awake?
15477	Am I conscious or unconscious?
15477	And how, O twice- born one, did he obtain so much gold?
15477	And what kind of duties appertain to the Sudra?"
15477	And what thy refuge?
15477	And where now, O reverend sire, is all his wealth?
15477	And wherefore, O child, do we over and over again scatter our speech to the winds?
15477	And whose has it been said is the third or remaining one?
15477	And why is that face of thine which is on the south so terrible?
15477	And, O ascetic, how can we secure the same?"
15477	And, O foremost of speakers, when did he reign?"
15477	Approaching the mongoose, they then asked him, saying,"Whence hast thou come to this sacrifice, this resort of the good and the pious?
15477	Are Gandhari and Pritha, and the Suta''s son Sanjaya also, in peace?
15477	Are all thy perceptions, O sinless one, now clear?
15477	Are both these kinds of sons equal?
15477	Are the ladies of thy household duly honoured in thy house, O best of men?
15477	Are there any signs, O grandsire, by which the truth may be known about the origin of such men?"''"
15477	Are they that live in dependance on thee also happy?
15477	Are those also that live in thy dominions free from fear?
15477	Are those rewards earned here or are they to come hereafter?
15477	Are thy ministers, and servitors, and all thy seniors and preceptors also, happy?
15477	Arrived in deep woods, what is now the condition of that personage of royal descent, who is, again, bereft of vision?
15477	Art thou a wife devoted to thy lord?
15477	Art thou able to earn with thy own exertions the products of the wilderness for thy food?
15477	Art thou conversant with the practices of the respectable?
15477	Art thou ignorant of this fact?
15477	Art thou in peace and happiness, O learned Brahmana?
15477	Art thou not conscious then of the sin thou committest, since thou dost not salute this foremost one of the Vrishni''s race?
15477	As regards the righteous, therefore, how can there be any question or doubt in respect of this matter?
15477	Beholding Narada on one occasion worshipping many foremost of Brahmanas with joined hands, Kesava addressed him saying,''Whom dost thou worship?
15477	Beholding such exceedingly wonderful sights, the king began to reflect inwardly, saying,''Is this a dream?
15477	Beholding( her daughter- in- law) Uttara, she said,--''O blessed girl, where has thy husband gone?
15477	Being such, what man like me is competent to understand Bhava?
15477	But do you understand that whose nature is destitute of qualities?
15477	But what should be the means?
15477	But who is asau?
15477	But why should the Vedas say an untruth?
15477	By doing what may one be said to be found of guest?"
15477	By making presents unto( what kind of) Brahmanas one may acquire great merit?
15477	By pursuing what conduct, O god,--indeed, by what kind of acts,--by what behaviour and attributes and words, do men succeed in ascending to heaven?"
15477	By what act does a man leading the domestic mode of life succeed in cleansing all his sins?''
15477	By what action are the two paths, northern and southern, obtained?
15477	By what acts again, do kings and princes who are possessed of great wealth, and others who are destitute of wealth, succeed in obtaining high rewards?
15477	By what acts also do people attain to an auspicious end in heaven?"
15477	By what acts and rites may this be brought about?
15477	By what acts did that best of kings succeed in acquiring the status of a Brahmana?
15477	By what acts does a man succeed, O puissant deity, in acquiring a long life?
15477	By what acts does one become shortlived on earth?
15477	By what acts, again, does one become possessed of little wisdom and distorted vision?
15477	By what auspicious course of conduct should I wish to achieve my emancipation?
15477	By what do creatures live?
15477	By what does a man become endued with longevity, and by what is his life shortened?
15477	By what may one be cleansed of all one''s sins?
15477	By what means doth one acquire righteousness?
15477	By what means is one cleansed of one''s sins?
15477	By what means may such degradation of castes be prevented?
15477	By what means, O best of the Bharatas, doth one succeed in acquiring heaven and merit?
15477	By what particular acts does a person become possessed of wisdom?
15477	By what penances also does one acquire a long life?
15477	Can I not say, O lady that I do not reside in my embodied form,( in any of these places that I have mentioned, except Narayana)?
15477	Can he chastise any creature so cruelly?
15477	Can there be any man who can live in peace by provoking my enmity?''
15477	Clad in a black deer- skin and divested of all thy ornaments, with the princess of Panchala in thy company, didst thou not follow this king?
15477	Deprived of thy presence, how shall we live?
15477	Dhananjaya asked,--"Why is it that every thing in the field of battle seems to bear the indications of grief, wonder, and joy?
15477	Do fasts give thee any pain now?
15477	Do tell me, O grandsire, what leads to the highest reward, viz., gifts made from the sacrificial platform or those made out of that place?
15477	Do the Brahmanas in thy dominions, devoted to the duties of their order, walk along the path of righteousness?
15477	Do the Kshatriyas and Vaisyas and Sudras also within thy kingdom, and all thy relatives, observe their respective duties?
15477	Do thou tell me, what is truly the friend of mortal creatures?
15477	Does my daughter- in- law, Gandhari, allow herself to be overwhelmed by grief?
15477	Does she accuse us, sinful wretches, that are responsible for their slaughter?
15477	Does she still grieve?
15477	Does thy forest life any longer prove painful to thee?
15477	Dost thou behave as thou shouldst towards foes, neutrals, and allies?
15477	Dost thou duly look after the Brahmanas, always making them the first gifts( ordained in sacrifices and religious rites)?
15477	Dost thou entertain friendly motives towards this king, O daughter of a snake?
15477	Dost thou feel delight at seeing them?
15477	Dost thou follow the old and traditional conduct of rulers of men?
15477	Dost thou practise the ordinances of forest life after having made thy heart firm?
15477	Dost thou wish now to fall away from those Kshatriya practices about which thou hadst instructed us?
15477	Dost thou worship guests with food and drink, O Bharata?
15477	Dost thou, O king of kings, adore with devotion the Pitris and the deities?
15477	During the time when the world was peopled by only the descendants of Bhrigu and Angiras, who was the muni that established the Sraddha?
15477	Enjoying Prakriti for some time, how does Jiva cast off the particular body( which Prakriti gives)?
15477	For how many days did the Kuru king Yudhishthira of unfading glory stay, with his men, in the woods?
15477	For how many years did my high- souled grandsires rule the kingdom?
15477	For what period does the giver of a cow enjoy the fruits that are borne by his gift?
15477	For what reason didst thou go out after thou wert rubbed by us with oil in view of thy bath?
15477	For what reason do all people regard thee as superior?
15477	For what reason do men of wisdom applaud the gift of gold?
15477	For what reason has femininity come over me?
15477	For what reason has this third eye appeared in thy forehead?
15477	For what reason have I dropped down?
15477	For what reason is Partha always dissociated from ease and comfort?
15477	For what reason is gold regarded as the best Dakshinas in all sacrifices?
15477	For what reason wouldst thou leave all and wish to take up thy abode in the woods?
15477	For what reasons are how many kinds of gifts to be made?
15477	For what reasons, what kinds of gifts, made to what persons are productive of merits?
15477	For whom dost thou wait here?
15477	From what source have sprung all creatures mobile and immobile?
15477	From whom else do we derive our wealth of herbs?
15477	From whom may a Kshatriya, a Vaisya, and a Sudra take their food respectively?"
15477	Gratified with such penances, Sankara said unto him,--"What can I do for thee?"
15477	Has Chitrangada of faultless limbs, descended from the race of Chitravahana, done thee any wrong?"
15477	Has she been made ugly through some curse?
15477	Has that trust, O son, which I had always reposed on thee, borne fruit with regard to the Kauravas?"
15477	Has the grief that was thine, born of the slaughter of thy sons in battle, disappeared from thy heart?
15477	Has this discourse been heard by thee, O son of Pritha, with mind directed solely towards it?
15477	Has thy disposition, O king, become pure in consequence of the increase of thy knowledge?
15477	Has thy mind become freed from every stain?
15477	Hast thou been vanquished in battle?
15477	Hast thou had sexual congress with any woman before the cessation of her functional flow?
15477	Hast thou learnt, O king, how the high- souled Vidura, who was Dharma''s self, left this world?
15477	Hast thou seen him there?
15477	Hast thou slain a Brahmana?
15477	Have the high- minded and high- souled king, Yudhishthira, the son of Dharma and Bhima and Arjuna and the twins been sufficiently comforted?
15477	Have those foremost of men acquired this region?
15477	Having committed diverse acts of sin, by what acts of people succeed in attaining to an auspicious end in this world?
15477	Having obtained me, alas, why does this foremost of kings wish to give me away unto the Brahmanas?
15477	Having offered him a seat, and water to wash his feet, she enquired, saying,--''What is thy business?
15477	He by whom Drona and Karna and others were checked in battle,--heroes that were equal to Indra himself in might-- why would not he ascend to Heaven?
15477	He was amazed at this and asked himself,--''Was it really so or was it an error of the understanding?''
15477	Hearing this intelligence, what will those heroes, vanquished by the weapon of Drona''s son say?
15477	Hearing this regarding my disposition, who is there that will give me refuge?
15477	Hence, what will be the effect of these rites which you seem to be bent upon achieving?
15477	How also did Ashtavakra succeed in coming back from that place?"
15477	How also did Gandhari of great fame conduct herself?
15477	How also did a son of the race of Kusika who was Kshatriya become a Brahmana?
15477	How also do men, freed from every kind of anxiety, succeed in going to those regions?
15477	How also do persons become givers of kine without giving any kine in reality?
15477	How also does one who make gifts of only a few kine succeed in becoming the equal of one who has made gifts of many kine?
15477	How also is the intelligent son of Gavalgani who is so faithful to the food given him by his master?"
15477	How can I be rescued after having slain him?"
15477	How can I dare grant permission to thee that art my preceptor?
15477	How can I forsake it now?''
15477	How can meat, however, be procured without slaying a living creature?
15477	How can people condemn that declaration by choosing to conduct themselves otherwise?
15477	How can they be sons of others by reasons of the engagement about owning and rearing them having been broken?"
15477	How did he become a follower of Kshatriya practices?
15477	How did it spring up?
15477	How did this gift originate?
15477	How do all these limbs of embodied creatures grow?
15477	How do the Pitris of that man( whose spouse eats the ball) become the eaters thereof?
15477	How does Jiva, exerting himself, bear the body?
15477	How does Jiva, freed from the body, attain to what is different from it( viz., Brahman)?
15477	How does Karma originate, if Destiny form the prime spring of human action?
15477	How does a human being enjoy( and endure the fruits of) the good and bad acts done by him?
15477	How does it become transformed into juice?
15477	How does it nourish the flesh, the marrow, the sinews, the bones?
15477	How does it, by being so consigned, gratify the deities and how does it rescue the Pitris?
15477	How does one acquire strength?
15477	How does one attain to faultlessness of limbs?
15477	How does one attain to longevity?
15477	How does one become emancipated after passing through a repeated round of painful rebirths?
15477	How does one become endued with happiness?"
15477	How does one making gifts of even many kine, O puissant lord, become the equal of one that has made gift of only a few kine?
15477	How does that ball succeed in finding its way to thee, or who is he unto whom it goes?
15477	How does the strength grow of the growing man?
15477	How does this food that is eaten from time to time become digested in the stomach?
15477	How does this one inhale and again, exhale?
15477	How dost thou know that I am a Chandala?
15477	How far is that forest?''
15477	How has my status as a Brahmana been lost?
15477	How has this practice been originated?
15477	How hast thou been able to forget that anxiety of twelve long years, and our residence in deep incognito that was so painful to Draupadi?
15477	How have vows and fasts come to be observed by persons of all orders, O king?
15477	How is it possible for piety to follow it?"
15477	How is it that having caused thy husband to be slain by my son, thou dost not indulge in grief?
15477	How is it that he who is the giver of other people''s life- breaths casts off his own life- breaths today?
15477	How is it that thou dost not grieve, having caused him to be slain through my son when thou didst excite with thy words?
15477	How may he be seen?
15477	How may one become observant of vows?
15477	How may one succeed in obtaining a knowledge of him?
15477	How may persons make gifts of many kine and how may they make gifts of a few kine?
15477	How much more, therefore, should you quarrel with each other?
15477	How occurs the escape of all such elements as are not nutritive, and of all impurities separately?
15477	How shall I return to my capital?
15477	How shall I( for having done an act that has not been ordained) avoid being cursed by the Brahmanas( as an introducer of strange rites)?''
15477	How shall I, filled as I am with grief, leave thee?
15477	How shalt thou pierce the Lord of day who is continually moving forward?''
15477	How should we know thee that thus censurest this our sacrifice?
15477	How then can Brahman be said to have taken his birth from the original Egg, when especially he is declared as Unborn?
15477	How then can I deprive thee of food?
15477	How then can an object given away return or find its way back to the giver in the next world or next life?
15477	How then can one that is merely a man succeed in comprehending Him?
15477	How then can persons like ourselves hope to comprehend thee?
15477	How then can the Brahmana be superior to the Kshatriyas?
15477	How then will his death be brought about?
15477	How then, O son, can we disregard them, filled with the idea that we are lords of the earth?
15477	How then, can they be admitted into the sacrificial circle for drinking Soma with the others?
15477	How was Rama born who was endued with prowess incapable of being baffled?
15477	How was he hurled down on the earth?
15477	How will the highly blessed Gandhari, and Pritha, the daughter of Kuntibhoja, live there?
15477	How will those foolish men that subsist upon meat succeed in listening to the sweet music of( celestial) drums and cymbals and lyres and harps?
15477	How without casting off his corporeal frame and taking another tenement of flesh could he become a Brahmana?
15477	How would one be released from sin?
15477	How, O father, can that person be happy whose mother is stained?
15477	How, O foremost of the celestials, having officiated as thy priest, shall I, O chastiser of Paka, serve a mortal prince?
15477	How, O foremost of twice- born ones, having myself destroyed the Earth can I, overcome by sorrow, levy dues for celebrating a sacrifice?
15477	How, O grandsire, are the other orders to be taken as earning any merit by the observance of fasts?
15477	How, O king, may one come to be an eater of Vighasa?
15477	How, again, can the three other orders naturally succeed in attaining to the status of Brahmanhood?"
15477	How, again, into blood?
15477	How, indeed, did that king who had all his counsellors and sons slain, who was without a refuge, and whose affluence had disappeared, behave?
15477	How, indeed, do men become unacquainted with the details of Religion or Duty to succeed in observing them?
15477	How, indeed, do men succeed in gratifying thee?''
15477	How, indeed, does one become possessed of religious merit and wealth and pleasure?
15477	How, indeed, dost thou know that I am a Chandala?
15477	How, indeed, hast thou attained to this region?''
15477	How, indeed, have their practices been laid down?"
15477	How, indeed, is it faring with that royal sire of mine?
15477	How, indeed, may I succeed in cleansing myself?
15477	How, indeed, should one conduct oneself?
15477	How, indeed, should we behave towards whom?
15477	How, indeed, was he deprived of the sovereignty of the gods?
15477	How, indeed, will food grow?
15477	How, indeed, wouldst thou hold me censurable?"
15477	How, therefore, can another take the wealth when one lives in one''s own self in the form of one''s daughter?
15477	I ask thee, O grandsire, whose wife does the girl actually become?
15477	I ask thee, for what reason dost thou not leave this withered tree?''
15477	I ask, how should the sire conduct himself so that he might be said to do that which is beneficial?
15477	I desire also to know what region is this of the gods?"
15477	I hope he has not been slain by foes while retreating from battle with his back towards them?
15477	I hope that boy does not lie on the field, slain deceitfully by Drona and Karna and Kripa and others?
15477	I hope, O Govinda, that, his face did not become cheerless while fighting?
15477	I hope, O thou of ample hips, that neither I, nor this Vabhruvahana here, have, O beautiful lady, done any injury to thee unconsciously?
15477	I shall never speak an untruth.--no, not even in jest, what then need I say of other occasions?
15477	I wish to know this of what kind are those regions?
15477	If I repair to him now, what, indeed, will Phalguna''s son say?"''"
15477	If gratified, will he, O mother, show himself unto me?"
15477	If it is the mind upon which Prana rests, why does not Prana also disappear?
15477	If so, i.e., if existing, as it must be admitted to do, why does it not apprehend objects?
15477	If this and this only is the aim and object of all true wisdom, then what can mental distraction do( to one who understands this)?
15477	If this were not the path trodden by the righteous, how could this scriptural declaration exist?
15477	If thou askest,"Whereon would the Grandsire, after his birth from uncreate Space, rest, for there was then nothing else?"
15477	If you think that wealth abundant or sufficient, how shall we bring it( to our capital)?
15477	If, O hero, this son of Abhimanyu doth not revive when thou, O irresistible one, art alive and near, of what other use wilt thou be to me?
15477	In consequence of this transformation of sex, how shall I succeed in mounting my horse again?''
15477	In what manner are gifts and sacrifices to be made?
15477	In what manner can one gratify him?
15477	In what time should pleasure be enjoyed?
15477	In what time should wealth be sought?
15477	In what way, O delighter of Bhrigu, will the status of Brahmanahood attach to my race?
15477	In what way, however, was the attainment held certain of the highest end in all sacrifices?
15477	In whose case what sort of rites are to be performed?
15477	Indeed, having burnt it once, why hast thou again caused it to be covered with trees?"
15477	Indeed, how does one become endued with excellent indications?"
15477	Indeed, unto what persons should what gifts be made?
15477	Indeed, what is that success, flowing from their worship, guided by which thou worshippest them?"
15477	Indeed, what is that which is destructive of sins?"''
15477	Indeed, when the case is such, who is there O Madhava, that can recite the attributes of Mahadeva in their entirety?
15477	Indeed, why hast thou abducted her?"
15477	Is it Prana, or Apana, or Samana, or Vyana, or Udana?"
15477	Is it by his acts, or speech?
15477	Is it by penances, or Brahmacharya, or silent recitation of sacred Mantras, or drugs?
15477	Is it preferable to perform sacrifices with animals or with seeds and juices?"
15477	Is it proper for me to come back to thee or not?"
15477	Is it the case that all is not right with thee?''
15477	Is it true that by yielding to my inclinations I shall not be regarded as acting in opposition to what the Rishi( Vadanya) wishes?
15477	Is it true, O Bharata, that there is difference of position or status among them?"
15477	Is penance really identifiable with fast or is it not so?
15477	Is that perpetuator of Kuru''s race in peace?
15477	Is there a Kshatriya that is higher than the Brahmana Chyavana?''"''"
15477	Is there a Kshatriya that is superior to this regenerate Rishi?''
15477	Is there any Kshatriya who is greater than Agastya?''"
15477	Is this my mother able to serve thee without fatigue and trouble?
15477	Is thy mind, O king, pleased with thy residence in the woods?
15477	Is thy treasury filled without disregarding the restraints imposed by justice and equity?
15477	It behoveth thee, O chief of men, to explain to me how men are capable of protecting women?
15477	Kali( Evil?)
15477	King Kusika, bowing unto the Rishi, asked him, saying,''What kind of food is agreeable to thee?
15477	Knowing this well, why do you, O king, tempt us then with these offers?
15477	Knowing this, why dost thou, O serpent, consider me to be guilty?
15477	Literally,''Why dost thou dip such parts of thy body into a pond of water?''
15477	O best of kings, how may one, if he happens to be a Kshatriya or a Vaisya or a Sudra, succeed in acquiring the status of a Brahmana?
15477	O foremost of ascetics, what also was thy object, again, in going out of the room without speaking a single word?
15477	O foremost of men, by what means shall I succeed in getting rid of my status as a Chandala?''
15477	O foremost of regenerate persons, was theirs an eternal place in Heaven?
15477	O giver of honours, what rewards are won by constantly worshipping the Brahmanas?
15477	O lotus- eyed one what did that darling of mine, possessed of restless eyes, say unto me?
15477	O prince of men, what is the fruit that is earned in this world by the man that observe fasts?
15477	O sinless one, why art thou, in thy kindness, tampering with the principle of my conduct in life?
15477	O slayer of Madhu, do thou grant to me a son like unto those of great powers whom thou hast begotten upon Rukmini?''
15477	O son, why didst thou not smear that frumenty on the soles of thy feet as well?
15477	O thou of high vows, beholding what prosperity attaching to the worship of the Brahmanas dost thou worship them?
15477	O thou of restless glances, dost thou wish good to me too?
15477	O, tell me, what those duties are by which one may succeed in obtaining such objects as lead to happiness?"''
15477	Of what colour and of what kind is the body in which he dwells again( leaving a particular body)?
15477	Of what complexion has it been, O goddess?
15477	Of what form does it look?
15477	Of what kind is his body and what is his energy?
15477	Of what kind, O holy one, are the regions of kine?
15477	Of what nature are the fruits, O thou of great splendour, of observances of other kinds?
15477	Oh, at the time of his fall, what words did he utter, apostrophising his mother?
15477	On what else shall I discourse unto you?
15477	On what food, O puissant one, did the high- souled Pandavas support themselves, with their men, and wives, while they lived in the woods?
15477	Or is all this due to an aberration of my mind?
15477	Or of him who eats meat buying it of others?
15477	Or, if by gifts, what is that article by giving away which this wish of mine may be accomplished?
15477	Or, is all this a mental delusion due to disorders of the brain?"
15477	Or, is he like Water, or Fire, or the Sun, or the Firmament?''"''"
15477	Or, is it all real?
15477	Or, will you say anything in reply?
15477	Or, will you say anything in reply?
15477	Or, will you say anything?
15477	Or, will you yet persist in thy opinion?
15477	Plunged though I am in sorrow, what, however, is the use of these words that I am addressing thee?
15477	Possessed of eyes resembling thine, alas, how was he slain in battle by foes?
15477	Receiving the permission of his preceptor, he then addressed his preceptor''s wife, saying,--"What shall I give thee as final fee for my preceptor?
15477	SECTION C"''Yudhishthira said,"How was Nahusha plunged into distress?
15477	SECTION CLI"''Yudhishthira said,"Who deserve to be worshipped?
15477	SECTION CXLV"''"''Uma said,"By what disposition, what conduct, what acts, and what gifts, does a man succeed in attaining to Heaven?"
15477	SECTION CXX"''Yudhishthira said,"Which amongst these three is superior, viz., knowledge, penances, and gifts?
15477	SECTION CXXIV"''Yudhishthira said,"Which is of superior efficacy, Conciliation or Gifts?
15477	SECTION CXXXV"''Yudhishthira said,"Who are those persons, O Bharata, from whom a Brahmana in this world may accept his food?
15477	SECTION L"''Yudhishthira said,"What is the nature of the compassion or pity that is felt at the sight of another''s woe?
15477	SECTION LIII"''Yudhishthira said,"After the Rishi had disappeared, what did the king do and what also did highly- blessed spouse do?
15477	SECTION V"''Yudhishthira said,"O best of speakers, how did that king become so powerful?
15477	SECTION VI"''Yudhishthira said,"Tell me, O learned sire that art versed in all the scriptures, of Exertion and Destiny which is the most powerful?"
15477	SECTION VIII"''Yudhishthira said,"Who are deserving of worship?
15477	SECTION XCI"''Yudhishthira said,"By whom was the Sraddha first conceived and at what time?
15477	SECTION XCVIII"''Yudhishthira said,"Of what kind is the gift of light, O chief of Bharata''s race?
15477	SECTION XXII"''Yudhishthira said,"Whom do the eternal Brahmanas strictly observing religious rites call a proper object of gifts?
15477	SECTION XXXI"''Yudhishthira said,"What men, O chief of Bharata''s race, are worthy of reverent homage in the three worlds?
15477	SECTION XXXIII"''Yudhishthira said,"Which act, O grandsire, is the foremost of all those that have been laid down for a king?
15477	Shall I adhere to Vadanya''s daughter or shall I take this girl?
15477	Shall I continue?
15477	Shall I go on?
15477	Shall I go on?
15477	Shall I go on?
15477	Shall I go on?
15477	Shall I throw it into the fire or shall I hack it into pieces?
15477	Shall it be my pleasure- car for making progress of pleasure, or, shall it be my battle- car?''
15477	Shall this be thy price, O holy one, or dost think otherwise?''
15477	Staying upon what particular part does the Soul dwell in the body?
15477	Sudarsana, addressing her again, exclaimed,--''Where can my chaste wife be?
15477	Tell me what is that which thou wishest to see or ask or hear?
15477	Tell me who is there that is superior to the Supreme Lord?
15477	Tell me, O Indra, what other Being possesses that high region of supreme felicity that is applauded by all the deities?
15477	Tell me, O Sakra, who else than Siva could create Mind, Understanding, Consciousness or Ego, the Tanmatras, and the senses?
15477	Tell me, O best of the Kurus, which amongst those sons deserves to inherit the father''s wealth one after another?
15477	Tell me, O deity, who else has associate that are possessed of strength like his own and that are, therefore, proud of that strength or puissance?
15477	Tell me, does a superior Brahmana resemble the Wind in any respect?
15477	Tell me, however, O king, upon what sort of a person should one bestow one''s daughter?"
15477	Tell us who is higher than the Supreme Lord?
15477	The Brahmanas replied, enquiring,"Whom shall we subjugate?"
15477	The Creator himself is incapable of restraining them within the limits that are proper: what need then be said of men?
15477	The Rishi asked him, saying,''Hast thou, O son, acquired auspicious regions by thy own acts?
15477	The Rishi, filled with wrath, repeatedly addressed his fair- faced spouse, saying,''O Renuka, why hast thou been so late in returning?''
15477	The commentator takes the words kimivottaram bhavet to imply what will be better for me?
15477	The foremost of Rishis, Agastya, addressing them all, said,''Who has taken away the good stalks which I had extracted and deposited here?
15477	The king, hearing this speech, addressed the speaker, saying,''Who, indeed, art thou?''
15477	The king, with tears in his eyes, asked them, saying,--"Where has my eldest sire, the perpetuator of Kuru''s race, gone?"
15477	The question asked( or doubt raised) is why is the effect not eternal when the cause is eternal?
15477	The story referred to is this: King Sagara of the solar(?)
15477	Then Narada addressing him thus said,--''O royal sage, thou seemest to be not well- pleased in thy mind; is all well with thee?
15477	Therefore, O thou of benign countenance, why should we not forgive this serpent and try to earn merit by releasing it?''
15477	They are capable of ruling the very Heavens, what need then be said of the Earth?
15477	They who can do this,--I ask, O hero,--how can they be ruled by persons of the opposite sex?
15477	Through the consequences of what acts do men become possessed of These different natures?"
15477	Through the evil consequence of what acts doth a Vaisya become a Sudra?
15477	Through what acts does a Brahmana take birth in his next life, in the Sudra order?
15477	Through what acts doth a Kshatriya become a Vaisya and a regenerate person( Brahmana) becomes a Kshatriya?
15477	Through what acts, O puissant deity, does a Kshatriya also descend to the status of Sudra?
15477	Through what does a man acquire the fame that rests upon great achievements?
15477	Through what does one attain to wealth and prosperity?
15477	Thus addressed by her, Partha enquired after his son( Suratha), saying--"Where is he?"
15477	To what region shall I bear thee?
15477	Unto whom should gifts be made?
15477	Unto whom should the first of those balls be offered?
15477	Unto whom should the second one be offered?
15477	Upon that authority can it be said that Mati( Prana) takes refuge in Mind?
15477	Verily how can women, therefore, be restrained by men?
15477	Verily, what is the nature of those regions that are inhabited by givers of kine?
15477	Was it through some boon( obtained from some one of great puissance) or was it through the virtue of penances?
15477	Was not Janamejaya, who followed the foot- prints of Sakra, checked and put down by the gods for killing a Brahmana woman?
15477	Was not the regenerate Rishi Vaisampayana too, who slew a Brahmana in ignorance, and was polluted by the slaughter of a child, put down by the gods?
15477	Was not the vital seed of Mahadeva, that Master of both the deities and the Asuras, poured as a libation upon the fire?
15477	Was there a Kshatriya who could be said to surpass the Brahmana Vasishtha?''"''"
15477	What Havi, again,( if offered) lasts for all time?
15477	What acts are regarded as impediments to your power?
15477	What acts should not be done at Sraddha?
15477	What also are the merits of serving preceptors and teachers, and what are the merits of compassion and kindness?
15477	What also are the merits that attach to it?
15477	What also is its essence?
15477	What also is that understanding depending upon which thou hast come to the conclusion that everything constitutes thy dominion?
15477	What also is the form of Sarva?
15477	What are called attributes by the good?
15477	What are its fruits?
15477	What are its trees?
15477	What are its virtues?
15477	What are the demerits of him who eats meat by himself killing a living creature?
15477	What are the faults that one incurs by eating meat, and what are the merits that one wins?
15477	What are the fruits of the several kinds of gifts respectively?
15477	What are the fruits that attach to the teaching of the Vedas?
15477	What are the fruits that have been declared to attach to the observance of purity and to the practice of Brahmacharya?
15477	What are the fruits( acquirable by hearing it)?
15477	What are the indications of those duties that appertain to the Vaisya?
15477	What are the meritorious duties of the four several orders?
15477	What are the merits acquired by persons that are observant of the duties of their order, as also by heroes that do not flee from battle?
15477	What are the merits attaching to gifts of many kine and what those that attach to gifts of a few only?
15477	What are the merits of him who eats the meat of animals killed by others?
15477	What are the merits that attach to it?
15477	What are the merits that attach to the service of the father and of the mother?
15477	What are their( respective) natures, O holy one?
15477	What are those Mantras by reciting which a living creature becomes freed from the bonds of birth and life?"
15477	What are those Sraddhas in which fruits and roots are to be offered?
15477	What are those acts that are destructive of Rakshasas and that prevent you from asserting your power over the habitations of men?
15477	What are those countries which thou hast passed through?
15477	What are those kine that should be passed over in the matter of gifts?
15477	What can I do in this matter of protecting the wife of my preceptor?
15477	What can I offer thee?''
15477	What can be the tiryagbhava or''form of lower species''of immobile objects?
15477	What constitutes the character of sacrifice as sacrifice?
15477	What course of conduct, O grandsire, towards what classes of persons is regarded faultless?"
15477	What deities are to be worshipped during the several paranas?
15477	What did that sacrificing king say unto thee and did he accept my message?''
15477	What dost thou do here on the banks of this lake adorned with lotuses?''
15477	What duties appertain to the Brahmana?
15477	What else can it testify to than the puissance of thy penances?
15477	What else dost thou wish to hear?
15477	What else dost thou wish to hear?"
15477	What else dost thou wish to hear?"
15477	What else dost thou wish to hear?"
15477	What else dost thou wish to hear?"
15477	What else dost thou wish to hear?"''"
15477	What else dost thou wish to hear?"''"
15477	What else dost thou wish to hear?''"
15477	What else is there that thou wishest to hear from me?
15477	What else wouldst thou ask?''"''"
15477	What end also has been attained by my sons and grandsons who have fallen in the fray?
15477	What end, O regenerate one, has been attained by those men who have been slain, for the sake of their friend, in battle?
15477	What food, indeed, shall be brought for thee?''
15477	What fruits are seen to attach to him who makes gifts of knowledge?
15477	What fruits do they bestow in return?
15477	What fruits do they bring?
15477	What gift is that by which the Brahmanas become immediately gratified?
15477	What gifts, O king, are productive of rewards both here and hereafter?
15477	What hast thou done and where hast thou done it in consequence of which thou hast lost thy senses in fear and art more dead than alive?
15477	What indications has Religion or Duty been said to possess?
15477	What is Emancipation?
15477	What is birth and what is death of all existent objects?"
15477	What is destruction?
15477	What is gold?
15477	What is happiness?
15477	What is it that restrains its powers of apprehension?
15477	What is its essence?
15477	What is penance, O learned Brahmana?
15477	What is sin?
15477	What is that act by doing which Dhritarashtra''s son, king Suyodhana, with all his sinful followers, has become invested with such prosperity?
15477	What is that act by doing which a king succeeds in enjoying both this world and the next?"
15477	What is that act by doing which men of wisdom succeed in attaining to the highest region?
15477	What is that act through the consequence of which these( high- souled ones) have fallen into Hell?
15477	What is that by doing which one may earn happiness?
15477	What is that conduct by following which, O king, men succeed in attaining to high heaven, and what is that conduct by which one sinks in Hell?
15477	What is that end to which one devoted to the observance of fasts attains?
15477	What is that sacred act by which the deities enjoy the felicity of Heaven?
15477	What is that sacrifice which transcends the sacrifices of this world?
15477	What is that upon which sacrifice rests?
15477	What is that upon which thy mind dwells when affliction overwhelms thee?
15477	What is that which is regarded as the best by the deities?
15477	What is that which restrains it then?
15477	What is the extent of thy might?
15477	What is the highest indication of virtue?
15477	What is the highest kind of purity?"
15477	What is the highest object there which the denizens thereof succeeds in winning?
15477	What is the limit of their life?
15477	What is the nature of that compassion or sympathy that one feels for another in consequence of one''s living in the companionship of that other?
15477	What is the nature( and degree) of the high blessedness that attaches to kine?
15477	What is this?
15477	What is truth, and what is sin?
15477	What is truth?
15477	What its mountains and hills?
15477	What its rivers?
15477	What kind of Brahmanas are they whom one should feed?
15477	What kind of Dakshina is regarded as distinguished for pre- eminence in the matter of gifts of kine?
15477	What man of intelligence and wisdom is there that would seek to humiliate them?
15477	What merit it dost thou see, O son, in thus destroying repeatedly these inferior Kshatriyas?
15477	What merits are earned by a person in respect of the next world, by bathing in the sacred waters on the Earth, O thou of great wisdom?
15477	What merits, again, attach to the gift of lamps in the season of rains and the gift of water with sesame seeds?''
15477	What more dost thou think?''
15477	What necessity is there of other reasons( for establishing) what I believe?
15477	What need I say of the citizens, and thy servants, and kinsmen,--are thy foes, O chief of Bharata''s race, gratified with thy behaviour?
15477	What need I say then about showing this king his children who are now in the other world?
15477	What need I say, therefore, O dear son, of the merit of making gifts unto many Brahmanas of such qualifications?
15477	What need I say, therefore, of this darling child, born but dead, of thy sister''s son?
15477	What need has that man of a sprinkling of the waters of Pushkara who attentively listens to this Bharata, while it is recited to him?
15477	What need hast thou for it?
15477	What need have I of food of this or that kind?
15477	What need have we with thee, O sinless one?''
15477	What need have we with thee?
15477	What need of much talk?
15477	What need then be said of one''s own issue?
15477	What need then be said of the curse of even high- souled Brahmanas?
15477	What need, therefore, be said of the gift of many such kine as yield Havya and Kavya in consequence of their full udders?
15477	What object hadst thou in view in giving away so much wealth?
15477	What object is that, O king, whose accomplishment thou desirest from me?
15477	What other refuge can I have, old as I am and destitute of children, save the woods?
15477	What other topic, belonging to this or the other world, shall I discourse upon?"
15477	What paths are auspicious for us?
15477	What paths are to be called auspicious?
15477	What practices should one adopt with this end in view?"
15477	What religion is that which, according to thy judgment, is the foremost of all religions?
15477	What service shall I do unto thee?''
15477	What shall I do to thee?
15477	What shall I say then of other occasions?"
15477	What shall I say unto my spouses, my relatives and well- wishers, and my subjects of the city and the provinces?
15477	What should be the character of those persons unto whom kine should be given?
15477	What should be the gifts that one should make, O holy one, at every parva or sacred day( during the continuance of the recitation)?
15477	What should be the qualification of the reciter to be engaged?
15477	What species also of paddy should be avoided in Sraddhas?
15477	What the merits and demerits of him who kills a living creature for another?
15477	What then is that for whose evil consequence this one has fallen down on the Earth?"
15477	What thing is there that is more useful than the cow?
15477	What thy learning?
15477	What to the Kshatriya?
15477	What use can Brahmanas have with elephants?''
15477	What was the cause of thy sudden journey through my city on the car?
15477	What was the end attained to by those foremost of men when their acts came to an end?
15477	What was thy motive in showing us the wonders of the forest created by the Yoga- puissance?
15477	What was thy object in sleeping on the bed I assigned thee for one and twenty days continuously, without changing sides?
15477	What will Bhimasena and Arjuna and the two sons of Madravati also say?
15477	What will the righteous- souled king Yudhishthira the just say?
15477	What wilt thou gain by annihilating the sun?''"''"
15477	What wish of thine cherished by thee in thy heart shall I grant thee?
15477	What wish of thine shall we accomplish?
15477	What wishes of thine shall I grant today?
15477	What, O Bhima, dost thou think as regards this?"
15477	What, O grandsire, are the duties of persons that are born in the mixed classes and what are the acts laid down for them?
15477	What, O grandsire, are the merits attaching to the non- acceptance of gifts in this world?
15477	What, O monarch, have Brahmanas to do with wealth?''
15477	What, again, are the fruits, of one''s studying the Vedas properly?
15477	What, again, is the condition of Vidura who is always devoted to the service of his elder brother?
15477	What, however, O Krishna, is that sign in his excellent body in consequence of which he has always to endure misery and discomfort?
15477	What, however, are the rules that apply to the others?"
15477	What, however, dost thou think, O regenerate one?''
15477	What, however, is the difference, O grandsire, between the giver and the receiver?"
15477	What, however, is the remedy?''
15477	What, indeed, are those acts by doing which a man succeeds in attaining to what is for your highest good?"
15477	What, indeed, are those acts in consequence of which ye become incompetent to afflict men?
15477	What, indeed, is that which( if presented) becomes eternal?"
15477	What, indeed, is the goal that I shall attain, having obtained thee for my husband?''
15477	What, indeed, is the notion through which thou hast no dominion, or everything is thy dominion?"''
15477	What, indeed, is thy purpose?
15477	What, is there a Kshatriya that is superior to Utathya?''"''"
15477	Whatever, however is that fruit seeing which thou worshippest them, O king?
15477	When also are they to be made?
15477	When did it come into existence?
15477	When she met Draupadi, she asked her in grief,--''O reverend lady, where are all our sons?
15477	When such has been the case, O chastiser of foes, what can I now do?
15477	When the Kapas have these and many other virtues and accomplishments, why, indeed, would you seek to subjugate them?
15477	When the cause is eternal, why is the effect not so?
15477	When, however, wilt thou go to the forest, with the permission of Yudhishthira?"
15477	Whence art thou?
15477	Whence does the husband of the woman that brings forth the son derive his right to the latter?
15477	Whence hast thou become unrivalled on earth for beauty?
15477	Whence hast thou taken such great fright?
15477	Whence is their lordship derived both here and hereafter?
15477	Where are those great car- warriors that possessed the prowess of tigers?
15477	Where do the acts exist of one that is devoid of body?
15477	Where does that god reside?
15477	Where does the other then remain?
15477	Where hast thou been, O sinless one, and whence the cause of this thy mental disquietude?
15477	Where is Vidura, O king?
15477	Where now is that understanding of thine about which I had heard from Vasudeva?
15477	Where then is the room for repentance?
15477	Where was Dhritarashtra''s affection for us then?
15477	Where were Bhishma and Drona then, and where was Somadatta?
15477	Where, again, is the son to be?
15477	Wherefore then, O Bharata, acquainted with every morality and versed in all the Agamas, art thou overwhelmed( with grief) as if from ignorance?"''"
15477	Which amongst these two( viz., Gift and Sacrifice) is said to be productive of superior merit?
15477	Whither has she gone?
15477	Whither wilt thou proceed?
15477	Who also are the Apasadas?
15477	Who also are those other six whom I saw subsequently?
15477	Who amongst them, O grandsire, shall take what share of the paternal wealth?
15477	Who are they unto whom one may bow?
15477	Who are they unto whom we should bow?
15477	Who are they, O Bharata, unto whom thou wouldst bend thy head?
15477	Who can relate how Sarva sports and how he becomes gratified?
15477	Who can say anything else in this?
15477	Who else can be said to be a Brahmacharin with his vital seed drawn up?
15477	Who else except Mahadeva, the grinder of the foes, has offered lordship to the principal?
15477	Who else has the crematorium as his sporting ground?
15477	Who else is there in this world than thee that is capable of answering these questions?
15477	Who else is there in this world that so much deserves to hear this?
15477	Who else is there that has half his body occupied by his dear spouse?
15477	Who else is there that is so praised for his dancing?
15477	Who else is there that pours rain, gives heat, and blazes forth in Energy?
15477	Who else is there that sports with spirits and ghosts?
15477	Who else is there whose seed can be said to be possessed of such virtue?
15477	Who else is there, except Mahadeva, in the matter of the creation of Sacrifice and the destruction of Tripura?
15477	Who else sports as much as he pleases in the three worlds of mobile and immobile things?
15477	Who else than Arjuna could come back after having caused the horse to wander over the whole Earth and after having vanquished all the kings in battle?
15477	Who else than Chyavana could do all this?
15477	Who else than the Self- born could ordain this ritual in Sraddhas?
15477	Who else upholds all kinds of wealth?
15477	Who else, therefore, than thee will teach me?
15477	Who is he by worshipping whom or hymning whose praises human being would get what is beneficial?
15477	Who is it that follows him thither?"
15477	Who is its presiding deity?
15477	Who is so foolish as to disregard the inevitable lot that awaits him and burdening himself with such folly sink into sin?
15477	Who is there higher than Siva?
15477	Who is there that can transcend Krishna in these attributes?
15477	Who is there that can understand in their details the acts, which are all excellent, of Isa, or of all the forms that he has assumed in days of yore?
15477	Who is there that is competent to tell the virtues of that god of gods, that is endued with supreme Intelligence?
15477	Who is there that truly sees it?
15477	Who is there that truly understands it?
15477	Who may be said to be the one object which is our sole refuge?
15477	Who will be my friend?
15477	Who will have my affection and respect?
15477	Who would go to the interminable regions of Death by slaying this living creature?''
15477	Who( amongst) them comes first?
15477	Who, again, are they whom thou likest?
15477	Who, again, are those men with whom women are highly pleased and who are they with whom they are displeased?
15477	Who, again, are those unto whom kine should not be given?"
15477	Who, indeed, art thou?
15477	Whom amongst these Brahmanas, O holy one dost thou worship with so great reverence?
15477	Whose puissance and worship remain immutable?
15477	Why also did all these wonders vanish from our sight?
15477	Why also did the grandson of Kusika and not his son become a Brahmana?
15477	Why also do you stay here?"
15477	Why also has Ulupi, the daughter of the prince of snakes, come here?
15477	Why also is gold regarded as a cleanser superior to earth itself and kine?
15477	Why also was the mountain consumed with the woods and all that belonged to it?
15477	Why also, O illustrious deity, hast thou restored the mountain to its former condition?
15477	Why also, after having caused diverse kinds of food in my palace to be collected, didst thou consume them with the aid of fire?
15477	Why are Valis offered on the ground by persons leading the domestic mode of life?"
15477	Why are three rice- balls offered separately at a Sraddha?
15477	Why are thy matted locks tawny in hue and so erect?
15477	Why art thou always a Brahmacharin with matted locks?
15477	Why art thou bent upon having this sacrifice performed by a priest of such a singular disposition?
15477	Why art thou so stupefied?
15477	Why did decrepitude cover her beauty so long?
15477	Why did such untoward incidents overtake the grandsons of both, instead of their sons?
15477	Why did the grandson of Richika instead of his son become a Kshatriya in conduct?
15477	Why didst thou, again, without any ostensible reason, make thyself invisible, and once more become visible?
15477	Why do you afflict those men that are vile and impure and that are unclean?
15477	Why does not that simple and truthful lady, devoted to her husband, alas, answer to my call today as she used to do before with sweet smiles?''
15477	Why does not thy husband come out today?
15477	Why dost thou not thyself go to her?"
15477	Why dost thou still cherish human affections?
15477	Why dost thou then cling to it?
15477	Why dost thou, O Arjuna, worship Agni everyday who is a Brahmana?
15477	Why has thy mother come to the field of battle?
15477	Why hast thou come back without having accomplished thy charge?
15477	Why is it regarded as the foremost of all things?
15477	Why is it that I have not yet succeeded in acquiring the status of a Brahmana?''
15477	Why is it that thou bearest greater affection for those children that were borne by thee in thy transformed state?
15477	Why is thy throat blue after the manner of the peacock''s plumes?
15477	Why should not Righteousness, therefore, be courted?
15477	Why then didst thou bring us from the woods while we were children?
15477	Why then didst thou cause us to exterminate the Earth?
15477	Why then do you not accept me?
15477	Why then dost thou lie still on the Earth?
15477	Why then dost thou not renounce this dog?"
15477	Why then hast thou abducted Utathya''s wife bestowed upon him by Soma?''"
15477	Why then should not persons who are possessed of energy and correct knowledge behave with obedience and respect towards them?
15477	Why then, O best of kings, are such sons to share the paternal wealth unequally?
15477	Why then, O chief of Bharata''s race, this exceedingly dejected aspect?
15477	Why then, O grandsire, do human beings die even when they are very young?
15477	Why was it introduced and for what purpose are those gifts made?
15477	Why will not the puissant Deity show favour to thee, O Mahadeva?
15477	Why, O delighter of the Kurus, do men( when women are stained with so many faults) still attach themselves to women?
15477	Why, O holy one, dost thou reside in the crematorium, abandoning all those delightful mansions?
15477	Why, O illustrious deity, is the Pinaka always in thy hand?
15477	Why, O learned Brahmana, didst thou again, lay thyself down on the bed and sleep as before for one and twenty days?
15477	Why, O son, wilt thou not fight me, seeing that I have come within thy dominions?
15477	Why, again, in dreamless slumber, though separated from Mind, does not Prana apprehend( all objects)?
15477	Why, however, O slayer of foes, dost thou not tell me today of the death of my daughter''s son?
15477	Why, indeed, dost thou seek to wash off the spots of milk from thy body?
15477	Why, indeed, is it regarded so superior as a Dakshina?
15477	Why, indeed, is sexual congress interdicted for the man who performs a Sraddha and for him also who eats at a Sraddha( for the particular day)?
15477	Why, then, O king, hast thou come to such a distressful end?
15477	Will all the kings enjoy happiness in their respective kingdoms, in consequence of the pacification of the Kauravas brought about by thee?
15477	Will it not kill me?
15477	Will the five sons of Pandu, and the children of Dhritarashtra, O scorcher of foes, sport in the world in joy with thee?
15477	Will this lead to what is beneficial?
15477	Will, O king, her residence in the woods be productive of fruits?
15477	With a gratified heart, Gautama then said unto the regenerate Utanka,--"Why, O son, is thy mind so afflicted with grief today?
15477	With his senses and mind completely agitated, he began to reflect with his whole heart in this strain:--''Alas, how shall I ride my steed?
15477	With what does he become pleased?
15477	With what energy does it seem to be endued?
15477	With what girl should he be wedded?
15477	Ye Rishis, do you know for certain what this one will bring forth?"
15477	Ye foremost ones among the deities, what is Heaven to me if I am dissociated from my brothers?
15477	Yudhishthira''s question is, who, amongst these, should be considered worthy of gifts?
15477	[ 218] O auspicious damsel, how can I behold thee at even this, the sixth division of the day, abstaining from food and observing vows?
15477	[ 266] Beholding the puissance of high- souled Brahmanas, my sire asked Chandramas the question,"How do the Brahmanas attain to success?"
15477	[ 307] Having placed every requisite upon the car, the king said unto the Rishi,''O holy one, whither shall the car proceed?
15477	[ 351] Why, therefore, has this end overtaken thee?''
15477	[ 365] What are the fruits of gifts, and what those of holding the Vedas in memory?
15477	[ 50] Who else than that Supreme Lord could be creator of Fire, Water, Wind, Earth, Space, Mind, and that which is called Mahat?
15477	[ 541] Whom does that rice- ball which is consigned to the waters reach?
15477	[ 546] By performing what acts can men become freed from the debt they owe to the Pitris?
15477	[ 56] Who else in this world is praised as having the horizon only for his garments?
15477	[ 57] Who else is there that has been able to subjugate Kama, the god of desire?
15477	[ 58] Who else is there whose status is applauded as unchangeable and worshipped with reverence by the three worlds?
15477	and he further enquired of the Rishi, asking,''Which car shall I bring?
15477	why dost thou not answer me today-- me who am weeping so bitterly?''
15476	''Agni said,''How shall I be rescued from her, O Brahman?
15476	''Aila said,''Whence does Rudra spring?
15476	''Amvarisha said,''What constitutes the libations in that sacrifice?
15476	''Bharadwaja said,''By whom was this world with its ocean, its firmament, its mountains, its clouds, its lands, its fire, and its wind, created?
15476	''Bharadwaja said,''How did water spring?
15476	''Bharadwaja said,''What course of duties should be performed by whom?
15476	''Bharadwaja said,''What is the extent of the firmament, of the points of the horizon, of the surface of this earth, and of the wind?
15476	''Gotama said,''By doing what acts does one liberate one''s self from the debt one owes to one''s mother and father?
15476	''Indra said,''How, O regenerate one, should I behave towards my foes?
15476	''Indra said,''What are the indications, O best of regenerate ones, of a wicked person?
15476	''Janaka said,''How should a man desirous of his own good behave upon occasions of the accession and the destruction of both kinsmen and wealth?''
15476	''Janaka said,''O great ascetic, is man stained by his acts or is he stained by the order or class in which he is born?
15476	''Janaka said,''O holy lady, to what course of conduct art thou devoted?
15476	''Janaka said,''O regenerate Rishi, how many kinds of senses are there?
15476	''Janaka said,''What is productive of good?
15476	''Janaka said,''When all have sprung from Brahmana alone, how came human beings to have diversity in respect of race?
15476	''Narada said,''O regenerate Rishi of Vasishtha''s race, why are Vedic sounds silent now?
15476	''Narada said,''Whence, O Brahmana, hath this universe, consisting of mobile and immobile objects, been created?
15476	''Pururavas said,''Whence has the Brahmana sprung and whence the three other orders?
15476	''Sagara said,''What is that good, O Brahmana, by doing which one may enjoy felicity here?
15476	''Sakra said,''For what reason, O goddess adorned with plumes, do you desert Vali?
15476	''Sakra said,''If, O Brahman, I happen to meet with Vali in an empty apartment, shall I slay him or spare him?
15476	''Sakra said,''O lady that is difficult of being borne, why do you desert Vali now after having lived in him for a long time?
15476	''Sakra said,''O thou of fair face, in consequence of what behaviour of the Asuras didst thou dwell with them?
15476	''Sakra said,''O thou of sweet smiles, who, indeed, art thou and for what business hast thou come here?
15476	''Satyavati replied saying,''If thou wishest, O sage, thou canst create other worlds, what need then be said of a child?
15476	''Saunaka said,''What wonder is there that a person destitute of wisdom should do many improper acts?
15476	''Savitri said,''What dost thou ask, O regenerate Rishi?
15476	''The Brahmana said,''What business have I with those regions of felicity of which thou speakest?
15476	''The Brahmana said,''When this one doth not set any value upon good deeds, who else will?
15476	''The Chandala said,''Who is there, engaged in undoing the latch?
15476	''The Rakshasa said,''Where is thy residence, O blessed one, and to what race does thy wife belong?
15476	''The Sadhyas said,''By what is this world covered?
15476	''The Sadhyas said,''Who alone among the Brahmanas is always happy?
15476	''The king said,''What will the fruits, that are unknown, of these thy observances, do for me?
15476	''The king said,''Why do you not accept payment that is sought to be made of the debt that is owing to thee?
15476	''The sire said,''How is the world assailed?
15476	''The sire said,''How is the world assailed?
15476	''The son said,''What should a man of intelligence do, O sire, knowing that the period of existence allotted to men runs fast away?
15476	''The son said,''What should a wise man do, O father, seeing that the period of human life is passing away so very quickly?
15476	''The vulture said,''Why are you bathing this child with your tears?
15476	''Uma said,''Why, O Mahadeva, dost thou not proceed to that Sacrifice?
15476	''Vali said,''When calamities have oppressed me, O Sakra, what dost thou gain by such brag now?
15476	''Vasumanas said,''By what means do creatures grow and by what are they destroyed?
15476	''[ 1607] SECTION CCCIII"''Yudhishthira said,"What is that which is called Undeteriorating and by attaining to which no one has to come back?
15476	''[ 1711] SECTION CCCXXII"''Yudhishthira said,"How was Suka, the son of Vyasa, in days of old, won over to Renunciation?
15476	''Duryodhana said,What use is there of many words?
15476	''Kesava said,Are thy perceptions now as clear as before?
15476	''Shalya said,Who is there that would slay Varuna with water, or quench fire with fuel?
15476	''Vasudeva said,Hast thou, O best of kings, passed the night happily?
15476	''Visoka said,How is it, O Bhima, that thou dost not hear the loud twang of the yawning Gandiva stretched by Partha in wrath?
15476	''Vyasa said,O Bharata, is the Supreme Being the doer, or is man the doer?
15476	''Yudhishthira said,How can the understanding be said to have five properties?
15476	''Yudhishthira said,How, O king, could Usanas succeed in wandering within the stomach of that foremost of superior intelligence?
15476	''Yudhishthira said,How, indeed, did a pigeon in days of old feed a suppliant foe with his own flesh?
15476	''Yudhishthira said,If all the Kshatriyas become hostile towards the Brahmanas, who then will protect the Brahmanas and their Vedas?
15476	''Yudhishthira said,Is there any such rule( in respect of kingly duties) which should, under no circumstances, be violated?
15476	''Yudhishthira said,O holy one, by what acts did Sudyumna, that lord of the earth, obtain the highest success?
15476	''Yudhishthira said,O thou of immeasurable energy, what are those faults that thou seest attaching to one''s body?
15476	''Yudhishthira said,What acts, O sire, are conductive to heaven?
15476	''Yudhishthira said,What faults are abandoned by persons desirous of Emancipation?
15476	''Yudhishthira said,Whence arose the word Rajan( King), that is used, O Bharata, on earth?
15476	''Yudhishthira said,With whom should the king behave in what way?
15476	Dhritarashtra said,''After Bhishma and Drona had been slain, and the Suta''s son also overthrown, whom did my warriors make their generalissimo? 15476 Dhritarashtra said,''By the power of what knowledge, O son, thou seest these things like one crowned with ascetic success?
15476	Dhritarashtra said,''What did Duryodhana next do, O Suta, when the hearts of all of you turned towards Vikarna''s son Karna? 15476 Draupadi said,''O venerable dame, where have all your grandsons, with Abhimanyu among them, gone?
15476	Rama said,''For what reason did the high- souled Kuru cultivate this field? 15476 The Rishi said,''Why, seest thou not, O Brahmana, that a vegetable juice is flowing from this wound of mine?
15476	What are the well- known indications, O bull of Bharata''s race, of the( future) success of an army? 15476 What is this noise?"
15476	Who is doing what?
15476	Who is this one?
15476	''"''"[ 1934] SECTION CCCLX"''"The Naga said,''O thou of sweet smiles, for whom hast thou taken that Brahmana?
15476	''"''"[ 563] SECTION CLXXXIX"''"Bharadwaja said,''By what acts does one become a Brahmana?
15476	''"''"[ 571] SECTION CXCI"''"Bharadwaja said,''What has been said to be the consequence of gift?
15476	''How shall I obey the command of my sire and yet how avoid slaying my mother?
15476	''[ 1580]"''"The Sadhyas said,''In what consists the divinity of the Brahmanas?
15476	''[ 919]"''"Suka said,''What is that Knowledge?
15476	( Art thou mindful of it?)
15476	( Art thou mindful of that?)
15476	( If thou actest in such a way) who then will comfort us?
15476	( Is it the gross body, the subtile body, or the Soul, that dies)?
15476	( What need then be said of thee that art a human being?)
15476	( When death is approaching steadily) who is there that would, like a fish in a shallow water, feel happy?
15476	( When this is known to me) what sorrow can I feel( for this change in my condition)?
15476	( Why then perform acts involving cruelty)?
15476	--Hearing this challenge, the three worlds become filled with anxiety, and all creatures asked one another, saying,--''Who will raise this dart?''
15476	1910. Who are the Whites referred to in this place?
15476	38 Janamejaya said,"Why was that tirtha called Sapta- Saraswat?
15476	4"Dhritarashtra said,''O of foremost speakers, how may the wilderness of this world be known?
15476	40 Janamejaya said,"Why did the adorable Arshtishena undergo the austerest of penances?
15476	42 Janamejaya said,"Why is the current of( the tirtha known by the name of) Vasishthapavaha so rapid?
15476	52 Janamejaya said,"Why, O regenerate one, did that maiden betake herself to ascetic penances, in days of old?
15476	60"Dhritarashtra said,''Beholding the( Kuru) king struck down unfairly, what O Suta, did the mighty Baladeva, that foremost one of Yadu''s race, say?
15476	61"Dhritarashtra said,''Beholding Duryodhana struck down in battle by Bhimasena, what, O Sanjaya, did the Pandavas and the Srinjayas do?''
15476	63 Janamejaya said,"For what reason did that tiger among kings, Yudhishthira the just, despatch that scorcher of foes, Vasudeva, unto Gandhari?
15476	64"Dhritarashtra said,''Kicked at the head, his thighs broken, prostrated on the ground, exceedingly proud, what, O Sanjaya, did my son then say?
15476	78"Dhritarashtra said,''When our troops were broken in battle by Bhimasena, what, O Sanjaya, did Duryodhana and Subala''s son say?
15476	8"Dhritarashtra said,''While Drona''s son, that mighty car- warrior, thus proceeded towards the hostile camp, did Kripa and Bhoja stop from fear?
15476	9 Janamejaya said,"After the holy Vyasa had departed, what, O regenerate sage, did king Dhritarashtra, do?
15476	A eunuch that I am, what shall I do with sovereignty?
15476	Abandoning it, O king, to what other path wouldst thou betake thyself?"''"
15476	According to what ordinances should he perform the homa in honour of the gods and the Pitris?
15476	After finishing thy business here, whither wilt thou go?
15476	After the season of distress is over, what should the Kshatriya do?
15476	After whom hast thou come hither?
15476	Aided by thee, O Krishna, I can, in great battle, destroy the three worlds assembled together, what need be said of Karna then?
15476	Aided by what class of servants or by servants of what kind of birth, is it advisable to discharge the duties of ruling?
15476	Air, space, fire, moon, sun, day, night, the luminous bodies( in the firmament), rivers, and mountains,--who makes them and who supports them?
15476	Alas, does not thy body feel pain today by lying thus on the bare ground?
15476	Alas, how shalt thou proceed along that way without equipping thyself with the necessary expenses?
15476	Alas, what will the end be to which we shall attain?
15476	Alas, when shall we adopt a life of Renunciation that is destructive of sorrow?
15476	Alas, when such is the case, O Sanjaya, why have I then to hear of the frequent defeats and deaths of my sons?
15476	Alas, whence shall I get the raft of religion( with which to accomplish my purposes)?
15476	Alas, why dost thou not address me that am weeping so?
15476	Alas, why dost thou not awake to a correct apprehension of these?
15476	Alas, why dost thou not awake to a correct apprehension of thy situation?
15476	Alas, why has he been dismissed by his inattentive father to proceed( thus) along a way whence there is no return?''
15476	All of them then enquired after thy son, that ruler of men, saying,''Is our king Duryodhana still alive, O Sanjaya?''
15476	Always attentive to the duties of hospitality, she worshipped the guest with due rites, and welcoming him, said,''What can I do for you?''
15476	Am I not armed with a formidable mace that looks like a cliff of Himavat?
15476	Amongst these three, which is the foremost, which the second, and which the last, in point of importance?
15476	Amongst these two, viz., the duties of domesticity and those of Yoga, both of which lead to the same end, which is superior?"
15476	Amongst those duties what are those few that should, according to thee, be preferred to all others for observance?
15476	And for what purpose is that soul which does not subjugate the senses and abstain from evil acts?''"
15476	And he asked the Kshatriyas present there, saying,"Where is the king, that great car- warrior?"
15476	And how did those three, Kripa and others, do?
15476	And how was my son Duryodhana slain by Bhimasena of great might?''
15476	And in what their status of humanity?''
15476	And they asked one another, saying:--''What deity is this one that has attained to such a high end?
15476	And what are those acts which he must do for being freed from sin?
15476	And what conduct also should the king adopt?
15476	And what is his course?"
15476	And what of pouring libations upon the fire?''
15476	And what, indeed, is the refuge of that wisdom?''"
15476	And who alone amongst them does not quarrel?''
15476	And who is the Pitri of the Pitris?
15476	And why also didst thou fall into hell?
15476	And why did he die?
15476	And why is the latter called Kshetrajna?
15476	Approaching Kausika then, that speaker of truth, they asked him saying,''O holy one, by which path have a multitude of men gone a little while before?
15476	Are forgiveness and compassion and pity and abstention from injury not to be found in anybody walking along the path of Kshatriya duties?
15476	Are not thy two arms sound?
15476	Are these two ears of thine gone?
15476	Are those heroes, slain by the Pancalas, sleeping on the bare Earth?
15476	Arrived at the presence, those illustrious ones addressed the Lord of the universe, saying,''What sort of a noise is this, O puissant one?
15476	Art thou alive?
15476	Art thou not happy?
15476	Art thou not successful in controlling thy mind?
15476	Art thou not superior to those men, or at least equal to them in intelligence and exertion?''
15476	As he has no foes, what fear can assail him?
15476	Ashvatthama and Kripa, and Kritavarma of the Satwata race, asked all the Kshatriyas there, saying,"Where has Duryodhana gone?"
15476	Asked by me, tell me by what means is Brahma to be apprehended?
15476	At the command of the gods the high- souled Manibhadra addressed the prostrate Kundadhara and said,''What does Kundadhara want?''
15476	At whose sign hast thou entered into my heart?
15476	Be that as it may, what else is there that I can do for thee?
15476	Before what do I rest?
15476	Behold, O slayer of Madhu, that other son of Dhritarashtra, Citrasena, slain and lying on the ground, that hero who was the model of all bowmen?
15476	Beholding him eating, Sankha addressed his brother, saying,''Whence have these fruits been obtained and for what reason art thou eating them?''
15476	Beholding him fallen into a great danger why dost thou not stir thyself?
15476	Beholding his brother slain in battle by Bhimasena, and upon his blood being drunk, what indeed, did Duryodhana say?
15476	Beholding his host dispirited, what, indeed, did the ungovernable, proud, and foolish Duryodhana, with passions not under control, say?
15476	Beholding his wrath, Keshava, conversant with the workings of the( human) heart said,"Why, O Partha, dost thou draw thy sword?
15476	Beholding that child of celestial beauty lying on the lap of his sire, the God asked one another,"From whom shall this child obtain suck?"
15476	Beholding the army broken by Kunti''s son of immeasurable energy, what did Karna, the son of Adhiratha and Radha, do in that battle?
15476	Beholding the bird enter that fire, the fowler began to think, and asked himself,''What have I done?
15476	Beholding thee in such distress, why are they delaying in making their appearance before thee?
15476	Beholding this last attribute of Hope, I ask, what else is so unconquerable as this?"
15476	Beholding this miserable plight that has overtaken thee, dost thou or dost thou not indulge in grief?
15476	Beholding thyself stripped today by thy foes, why dost thou not grieve?
15476	Beholding, however, that son of Radha now defeated by Bhima in battle, what did my son Duryodhana next do?''
15476	Being a friend, why dost thou, like an enemy, frighten me with these praises of the two Krishnas?
15476	Being alone and destitute of weapons, how can I venture to fight on foot, against numerous foes all well- armed and possessed of cars?
15476	Being of such low origin, how can they be conversant with the duties ordained in the scriptures?
15476	Bhima replied, saying,''It is improper to quaff the blood of even a stranger, what then need be said about quaffing the blood of one''s own self?
15476	Born in a respectable family belonging to the middle country, how is it that thou becomest like a robber in thy practices?
15476	Bringing us into the midst of foes, why hast thou broken us into pieces by throwing us down on a hard soil?
15476	But how can acts, if he continues to be engaged in accomplishing acts, bring about what is agreeable( viz., Emancipation)?
15476	But how many kings are there that rule their kingdoms well?
15476	But how would the king maintain himself if he were not to trust anybody?
15476	But how, O monarch, can a king, without trusting others, conquer his foes?
15476	But is he, on that account, to be really believed to be above decrepitude and death?
15476	But what can devotion do when the sacrificer is stained by falsehood?
15476	But what fault can attach to the sale of oil, or of Ghrita, or honey, or drugs, O regenerate one?
15476	But what is meant by the identity of the Understanding with all the objects it comprehends?
15476	But why phalani instead of phalam?
15476	But why, O king, shouldst thou be guilty of heedlessness?''
15476	By giving way to thy wrath, what wilt thou do to me?
15476	By killing those hopes of theirs, to what regions shalt thou go, O king, especially when salvation is doubtful and creatures are dependent on actions?
15476	By what Act or by what Knowledge can that fruit be achieved?
15476	By what is it besieged?
15476	By what means does a kingdom grow, and what are those means by which the king himself grows?
15476	By what means may what kind of singleness of purpose be attained by men, with respect to both, viz., the mind and the senses?
15476	By what path do those men go that censure action?
15476	By what, a Kshatriya?
15476	Can he, however, at any time, support himself by the practice of the duties laid down for the Vaisyas?"
15476	Canst thou utter them now once more in joy, repeatedly struck as thou art by me?
15476	Chirakarin asks,''How shall I know that Gautama is my father?
15476	Conversant with the ways of morality, why dost thou, O king, witness this act with indifference?"
15476	Decried by others, why shall I get annoyed with them, or praised by others, why shall I be pleased?
15476	Depending upon which of these does the course of life proceed?
15476	Deprived as I am of my children, what need have I of kingdom?''
15476	Deprived by us of his kingdom( on a former occasion), why will the son of Pandu repose his trust on us?
15476	Deprived of thee, O king, where can we have peace and where can we have happiness?
15476	Deprived of thee, O mighty- armed one, what will be my plight?
15476	Dhrishtadyumna, seeing me, laughingly addressed Satyaki, saying,''What is the use of seizing this one?
15476	Did my troops cast their eyes on Radha''s son like persons afflicted with cold turning their gaze towards the Sun?
15476	Did not that hero meet with his death like the other Kshatriyas that have fallen?
15476	Did the son of Radha act towards the( hostile) troops according to his vow?
15476	Did they achieve any feat?
15476	Disappointed in this, he says, when Kundadhara does not mind my adorations, who else will?
15476	Displaying thy prowess, hast thou today destroyed that refuge of Suyodhana?
15476	Dividing themselves properly, how were the warriors stationed?
15476	Do all these systems preach the same course of duties, or are the courses of duties preached by them, O ascetic, different from one another?
15476	Do you all fight unitedly?
15476	Do you all, therefore, solicit him to discourse to you?
15476	Do you practise austere penances by which you will succeed in cleansing yourselves from sin?
15476	Do you refuse to wash them down through contempt, or are they of any use to you?
15476	Do you shed tears for him for some time, and do you look at him a little longer with affection?
15476	Does Bhishma preach Idealism here?
15476	Does it belong to the Brahmana or to the Kshatriya?''
15476	Does not that person succeed in liberating himself from both merit and sin with whom the two( weal and woe) are equal?
15476	Does not the king then obtain wealth sufficient for enabling him to cope with his wants?
15476	Does the first line mean, therefore, that the stalk speedily springs upwards and leaves the mire at its roots?
15476	Does thy knowledge, O sinless one, shine in thee by inward light?
15476	Dost thou disregard me now, having thyself succeeded in thy object?
15476	Dost thou do these from ignorance or from perverted intelligence?
15476	Dost thou frighten me with thy words?''
15476	Dost thou hope to reap any benefit by depending upon destiny?''"''"
15476	Dost thou not known it?
15476	Dost thou not recognise the unbearable leonine shouts, O Arjuna, of the terribly- roaring Bhimasena inspired with desire of victory in battle?
15476	Dost thou not see that thou wert created for the accomplishment of fierce deeds?
15476	Dost thou or dost thou not grieve for it?
15476	Dost thou or dost thou not indulge in grief for this?
15476	Dost thou perpetrate all these sinful acts, impelled by the motive of accomplishing a particular object?
15476	Dost thou think I did not mark it when Arjuna( acting under thy advice) hinted it to Bhima?
15476	Encountering that Karna, hast thou slain him today?
15476	Endued with great might, my sons and grandsons have been slain, as also my friends and brethren, what can it be but destiny?
15476	Endued with high intelligence, what is that deity whom these two worship?
15476	Even if he be strong, how should he behave in the midst of foes?
15476	Even if solicited, why will he strike for my good?
15476	Even righteous men, whose senses are pure, fail to behold the soul with their aid, what then should be said of the vicious whose senses are impure?
15476	For a person immured( within a dungeon and seeking escape) what can be an improper path?
15476	For one afflicted( by an enemy and seeking the means of escape) what can be an improper outlet?
15476	For the extent of its waters, O Karna, what is a crow to it?
15476	For what cause do people cast off their friends?
15476	For what purpose is that knowledge of the scriptures which does not impel one to deeds of righteousness?
15476	For what purpose is that strength which is not employed in resisting or subjugating one''s foes?
15476	For what purpose is that wealth which is not given away and which is not enjoyed?
15476	For what reason also doth death take away( living creatures)?
15476	For what reason also has the Brahmana become the foremost?
15476	For what reason and how did that head stick unto him?"
15476	For what reason did she practise penances, and what was her vow?
15476	For what reason did that great bowman do this after the slaughter of the wretched Duryodhana?
15476	For what reason did the foremost of rivers bear away Vasishtha?
15476	For what reason do people fail to attain to heaven?''
15476	For what reason does one fail to shine?
15476	For what reason then dost thou grieve for what?
15476	For what reason was that daughter of the Yadus filled with wonder?
15476	For what reason was the Kshatriya order thus exterminated in days of yore by Rama, the high- souled descendant of Bhrigu, O tiger among the Yadus?
15476	For what reason, also hast thou caused thy limb of generation to disappear in the bowels of the Earth?"
15476	For what reason, however, has he succeeded in transcending me?
15476	For what reason, then, has he succeeded in transcending me?''
15476	Formerly, when I happened to become angry, what person was there on earth that could stand before me in battle?
15476	From what evils should the king guard himself firmly?
15476	From whom do creatures spring and live?
15476	Has thy understanding become unclouded?
15476	Hast thou not now the energy and the might of thy arms thou hadst before?
15476	Hast thou not that Gandiva still in thy hands, and dost thou not stay on thy car now?
15476	Hast thou then, by the slaughter of Karna, made that thought of mine true?
15476	Hath my son Duryodhana, O Suta, who is ever desirous of victory, already gone to Yama''s abode, despairing of success?
15476	Hath thy fist suffered any hurt?
15476	Have the two arms of Dhritarashtra''s son been( at last) broken?
15476	Having been, O monarch, the refuge of kinsmen and friends, where dost thou go now, O hero, abandoning me that am blind and old?
15476	Having beheld Narayana in that form, why did Narada hasten once more to the retreat of Vadari for the purpose of beholding Nara and Narayana?
15476	Having cleansed my soul by these acts of special merit, why shall I not succeed in obtaining a sight of that Infinite Lord of the universe?''
15476	Having enjoyed all enjoyable articles and shown great compassion, how shall I lead a miserable life now, with miserable men as my companions?
15476	Having first refused the request of the mighty Krishna, why dost thou now desire to give away the earth?
15476	Having formerly been the honoured of the whole world, how shall I, O Suta, live, overridden by foes?
15476	Having laid my commands over the whole Earth and having stayed over the heads of all, O Sanjaya, how shall I live now as a slave in wretchedness?
15476	Having reflected in this strain, Indra addressed his dear spouse and said,--''In what condition art thou now?''
15476	Having repaired to the region of the pitris, whom else, like me, dost thou address now, O tiger among men, in sweet words mingled with smiles?
15476	Having seen that tiger among kings who is endued with prowess equal to that of a tiger, why this folly at a time when thou shouldst rejoice?
15476	Having shone like the Sun upon the heads of all the kings, how shall I walk behind Yudhishthira like a slave?
15476	Having slain all thy foes, shalt thou not gratify thy friends, O king?
15476	Having won by conquest the whole earth, wishest thou from folly to live in the woods after abandoning everything of virtue and profit?
15476	He asked his sire, saying,--O regenerate one, whence is this wind?
15476	He is, besides, conversant with every weapon, Why dost thou seek to compass the destruction of such a person with all his brothers?
15476	He questioned himself, saying,--''How shall I, tearing all attachments and becoming perfectly free, attain to that excellent end?
15476	Highly gratified, he then addressed them, saying,''What shall I do for you all by exerting my own might?''
15476	Hope as cherished by man, and the wide firmament, which of these two appears vaster to you?
15476	How Fire and Wind?
15476	How again can a king who has no treasury have strength?
15476	How again shall I know that he is not sinful?''
15476	How again shall he succeed in doing good to his( unborn) progeny?
15476	How again, can the five senses be spoken of as properties( of the five elementary entities)?
15476	How again, when acquired, can it be increased?
15476	How also did Devapi, O Brahmana, and how Vishvamitra, O best of men, acquire the same status?
15476	How also did Sindhudwipa acquire the status of a Brahmana?
15476	How also did all the Pandavas fight with the Suta''s son?
15476	How also did he acquire such superior excellence?
15476	How also did he bathe in that tirtha?
15476	How also did he become cleansed by bathing in that tirtha?"
15476	How also did he come to be so?
15476	How also did that great and awful battle commence?
15476	How also did the sons of Pandu dispose their army in counter- array to mine?
15476	How also did those mighty car- warriors, the brave Pandavas, advance against him shooting showers of shafts like the clouds pouring torrents of rain?
15476	How also does one succeed in winning regions of pure bliss that are so difficult of attainment?''
15476	How also does the wind, obtaining space for itself, cause the body to move and exert itself?''
15476	How also is Emancipation to be obtained?
15476	How also may the creature- soul be known?
15476	How also occurred that battle which was fought in the afternoon?
15476	How also should a person act in this world so that he may attain to an excellent end?"
15476	How also should the king live at such a time when sinfulness overtakes the world?
15476	How also was he discovered by the gods?
15476	How also was the earth created?
15476	How also, O bull of Bharata''s race, do the citizens and the servants of the king grow?
15476	How also, when increased, can it be protected?
15476	How are those kings now that had assembled there?
15476	How came Chastisement to depend upon the Kshatriya?
15476	How came Dhaumya, who was the priest of the Pandavas, to have from before an abode in the Kuru capital?
15476	How can I bear to live without extracting that dart from my heart?
15476	How can I take it back?
15476	How can a weak king have a treasury?
15476	How can a weak man have kingdom?
15476	How can animals be slaughtered in this epoch of righteousness?''"
15476	How can defeat be his that is dead?"
15476	How can duty respecting seasons of distress be ascertained by reading the scriptures alone?
15476	How can happiness be had from despondency?
15476	How can he certainly acquire heaven and attain that which is of the highest benefit( viz., Emancipation)?
15476	How can he protect others?
15476	How can men be distinguished by the possession of attributes?
15476	How can those that have sprung from that order, that are devoted to the practices of that order, and that have refuge in them, censure those duties?
15476	How can virtue be met with among such a people?
15476	How can we say that there is life in this animal body which is made up of the five( primal) elements?
15476	How canst thou boast of thy birth in Kuru''s race when thou concealest thyself within the depths of this lake, having fled away from battle in fear?
15476	How canst thou desire to beg of them thy own food today?
15476	How come I here?
15476	How could a person like me live for even a moment after hearing the Pancalas say that they have slain my father?
15476	How could he slay that foremost of car- warriors, Dhrishtadyumna, before whom the great bowman Drona himself could not appear?
15476	How could men devoted to penances attain to the status of Brahmanas, though of indiscriminate origin?
15476	How could that son of mine be slain by foes and thus made to eat the dust?
15476	How couldst thou say unto him,''Slaying only one amongst us be thou king''?
15476	How couldst thou, O hero, who had so many protectors, be slain so helplessly in the very sight of the Pandavas and the Pancalas?
15476	How did Dharma''s son( then) fight, and how did the royal Duryodhana also fight in return?
15476	How did Trita perform his sacrifice and how did he drink Soma?
15476	How did he, having bathed in that sacred water, regain his energy?
15476	How did his brothers, after throwing him into that hole, return home?
15476	How did that adorable one become crowned with success?
15476	How did the great ascetic( Trita) fall into a pit, there?
15476	How did this Fever, O thou of great wisdom, arise?
15476	How didst thou bring forth that child of wonderful prowess?
15476	How does a king at such times make friends and foes?
15476	How does he remain wakeful among living creatures so heedfully?
15476	How dost that flight from battle recommend itself to one like thee?
15476	How has he died?"
15476	How hast thou been able to possess my heart?
15476	How hast thou succeeded in acquiring a certitude or stability of understanding?
15476	How indeed, could that descendant of Kuru support his life when he, upon whom that monarch had rested the hope of his sons''victory, had fallen?
15476	How is it possible, O king, that he will not show compassion to thee, O monarch?
15476	How is it that thou dost not still free thyself from attachments?
15476	How is the path of the Reciters to be called?
15476	How many kinds also are there of Prakriti?
15476	How many kinds of duty are there?
15476	How may a king, weak and alone, succeed in holding up his head when he is challenged on all sides by many powerful kings leagued together?
15476	How may it be acquired?
15476	How may the gross and the subtile form be cast off?
15476	How may this be understood?''
15476	How shall I avoid being afflicted by sin?
15476	How shall I be able, O Sanjaya, to endure the words of Bhima who hath single- handed slain a full hundred sons of mine?
15476	How shall I be rescued from such falsehood?
15476	How shall I now retake that?
15476	How shall I rescue myself from a false display of inclinations towards Him?
15476	How shall I so frame my conduct that both obligations may be discharged?
15476	How shall I succeed in ascertaining the propriety of this or that?
15476	How shall I( on my part) continue to dwell with thee?
15476	How shall thou O lady, make thyself sure of his fall in battle?''
15476	How should I subdue them by means of contrivances, without exterminating them?
15476	How should a king who has not been able to conquer his own self be able to conquer his foes?
15476	How should he employ his spies?
15476	How should he inspire confidence in the four orders of his subjects, his own servants, wives, and sons, O Bharata?"
15476	How should he protect his kingdom and how subdue his foes?
15476	How should he, O bull of Bharata''s race, behave at such a time towards both friends and foes?
15476	How should one, then, conduct one''s self so that the hearts of both friends and foes may be won?"
15476	How should the three worlds be upheld and kept agoing?
15476	How should your strength and mine be utilized towards that end?
15476	How then can I venture to speak?
15476	How then can I?
15476	How then can an intermingling of orders be possible in consequence of this union of myself with thee?
15476	How then can men be distributed into classes?
15476	How then can the army be kept without oppression?
15476	How then can there be peace?
15476	How then can they be regarded as composed of the five( primeval) elements?
15476	How then can virtue have a place amongst the Madrakas who are arrogant and notorious for all kinds of evil acts?
15476	How then canst thou judge of merit and demerit?
15476	How then could Karna, that foremost of car- warriors, that tiger among men, that hero of irresistible onset, be forcibly slain by Partha in battle?
15476	How then hast thou been able to possess me?''
15476	How then hast thou been able to possess my heart?
15476	How then hast thou been able to possess my heart?
15476	How then hast thou been able to possess my heart?
15476	How then hast thou been able to possess my heart?
15476	How then hast thou been able to possess my heart?
15476	How then hast thou been able to possess my heart?
15476	How then hast thou been able to possess my heart?
15476	How then hast thou been able to possess my heart?
15476	How then hast thou been able to possess my soul?
15476	How then hast thou been able to possess my soul?
15476	How then hast thou been able to possess my soul?
15476	How then hast thou been able to possess my soul?
15476	How then hast thou been able to possess my soul?
15476	How then hath he been slain by thee?
15476	How then hath he been slain?
15476	How then is it that he was unacquainted with the puissance of Narayana of immeasurable energy?"
15476	How then it can be had with anyone else?
15476	How then shall I take anything from thee( in gift)?''
15476	How then will they meet again?
15476	How then( the question proceeds) is the scriptural character of both to be maintained?
15476	How then, O bull of Bharata''s race, will our purpose be achieved?
15476	How then, O foremost of Rishis, can it be said that one of them is inanimate and unintelligent?
15476	How then, O foremost of men, couldst thou wish, like an ordinary person, to slay thy eldest brother, the King, who is conversant with morality?
15476	How then, O monarch, dost thou make me a gift of the whole earth?
15476	How then, O tiger among kings, should I have any knowledge of what the fruits are of those recitations?
15476	How then, O tiger among men, hath that Karna been slain by thee in battle?
15476	How then, asks Yudhishthira, is it possible for any man to lead a perfectly harmless life, harm being implied in the very fact of continued existence?
15476	How was it that, when he was a mere boy, his mind became directed to the knowledge of the subtile( Brahma)?
15476	How was that son, resembling a very celestial, born of thee in former days?
15476	How was the Lord of the waters installed by the celestials in that tirtha in days of yore?
15476	How was the mighty car- warrior Karna slain amidst your united selves?
15476	How was the sword first created and for what purpose?
15476	How were all creatures first created?
15476	How were all objects created?
15476	How will Gandhari endure such poignant grief, after she hears her son, who always fought fairly, slain unfairly by us?''
15476	How will the battle take place?
15476	How will the other Pandavas, shameless though they are, O king, speak of the manner in which they have accomplished thy death?
15476	How will the pertinacity of this Reciter end?
15476	How wilt thou trust me again?
15476	How, O Bharata, can such a king obtain happiness?
15476	How, O bull of the Yadus, was the Kshatriya order exterminated by the illustrious and high- souled Rama, and how did it again grow?
15476	How, O foremost of Brahmanas, could he, plunged into grief, support his life having heard of the death of Karna, that well- wisher of Duryodhana?
15476	How, O mighty- armed one, hath thy heart become tranquil after causing Drona, and thy grandsire Bhishma, and Jayadratha, to be slaughtered?
15476	How, O scorcher of foes, should the king live so that he might not fall away from both righteousness and profit?"
15476	How, O sire, shall we succeed in knowing these people?"
15476	How, O tiger among kings, could Vritra( who was an Asura) comprehend it( so well)?
15476	How, again, is the other said to be animate and intelligent?
15476	How, again, through his grace, was Daksha enabled to reunite the divided limbs of that Sacrifice?
15476	How, indeed, O Sanjaya, was Shalya slain by king Yudhishthira the just?
15476	How, indeed, can Emancipation be obtained without violating the ordinance about the obligatory character of acts?''"
15476	How, indeed, do those that are wise free themselves from mental grief born of the advent of evils and the bereavement of objects that are dear?''
15476	How, indeed, may one avoid grief and agitation?
15476	How, indeed, shall I attain to that excellent situation whence there is no return into the ocean of diverse kinds of birth?
15476	How, indeed, should a Brahmana maintain himself at such a time?
15476	How, mother, couldst thou conceal him like a person concealing a fire within the folds of his cloth?
15476	How, then, O diadem- decked Arjuna, could the Suta''s son pierce thee first with ten long shafts such as are used by car- warriors?
15476	How, then, O father, canst thou sit so at thy ease?
15476	How, then, can I regard it as a victory?
15476	How, then, can objects of such very great diversity be distributed into classes?''
15476	How, then, was he vanquished by Indra?
15476	How, when all of you were together, could the mighty king of the Madras, as also my son, be slain, O Sanjaya, by the Pandavas?
15476	Hurried as I am by it, how can I have sleep and happiness?
15476	I ask thee, through whose or what care is the embryo kept alive?
15476	I ask thee, what do you think suitable to the circumstances that have arisen?
15476	I ask, dost thou or dost thou not indulge in grief now, for this fall of thine in respect of external splendour?''
15476	I ask, doth that Karna of sinful understanding lie today on the field, his body pierced with shafts?
15476	I ask, how should one judge of an act in respect of either one''s obligation to do it or of abstaining from it?
15476	I ask, how were they born?
15476	I ask, was it in some former birth that Vyasa of immeasurable energy had sprung from Narayana?
15476	I ask,"Whither do persons go by the aid of Knowledge and whither by the aid of acts?
15476	I hope he was not alone and abandoned( by friends) when slain in battle by the Pandavas?
15476	I hope those two car- warriors checked by vulgar guards, did not fly away secretly, thinking their opponents irresistible?
15476	I hope thou art not stupefied, having through thy own faults fallen into such distress?
15476	I hope thou feelest no pain now, remembering their rejection by thee?
15476	I hope thou feelest no pain now, remembering thy rejection of those counsels?
15476	I now turn to the question, which, O Gandharva, thou askest, viz., What is Universe and what is not- universe?
15476	I shall not do the slightest injury to any creature, what need be said then of those that dwell in villages and towns?
15476	I shall today, in the very presence of Vasudeva, despatch all the Pancalas, by all means in my power, to the abode of Yama?
15476	I then besought him, saying,"When, O Brahmana, shall this curse end?"
15476	I used to sport with thee before, O dear lord, but where are those joys now?
15476	If I do not accept what has been given by this Brahmana, how shall I avoid being stained with a great sin?''
15476	If I do not avenge the slaughter of my sire, how shall I open my mouth in the midst of men?
15476	If Time, according to thee, be the cause of acts, how can religious merit be acquired by persons performing religious acts?
15476	If after resorting the Vedas to Brahmana, Narayana to his own nature, where would his form be that had the horse- head?
15476	If it be true that thou hast been emancipated from all bonds, what harm have I done thee by entering thy person with only my Intellect?
15476	If it is Time that causes weal and woe and birth and death, why do physicians then seek to administer medicines to the sick?
15476	If it is Time that is moulding everything, what need is there of medicines?
15476	If it is true that thou seest an identity with thyself and others, why then didst thou ask me who I am and whose?
15476	If it were otherwise, how could I find the acts( of persons in quest of heaven) become successful through mantras?
15476	If one obtains only the ordinances of the scriptures, what can an associate do?
15476	If one, while in the observance of a particular mode of life, slays a Brahmana, will not the sin of Brahmanicide attach to him?
15476	If such a man desires to even make a gift of the whole world, who is there that would like even to look at him?
15476	If the appropriation of wealth belonging to others be not regarded as righteous, how, O monarch, will kings practise virtue on this earth?
15476	If there be no king, what would become of his wife and acquisition?''
15476	If this be your duty, that one should never be slain by many, why is it then that Abhimanyu was slain by many, acting in accord with thy counsels?
15476	If this virtue that thou now invokest was nowhere on those occasions, what is the use then of parching thy palate now, by uttering that word?
15476	If thou hadst not been the protector of Phalguna in dreadful battle, how could then this sea of troops have been capable of being vanquished?
15476	If thou hadst slain the king, O Partha, what wouldst thou have done after that?
15476	If thou takest such meat, where would then the distinction be between persons of those orders and men like Chandalas?
15476	If, again, thou canst act up to thy resolution of abandoning everything, then who am I to thee, who art thou to me, and what can be thy grace to me?
15476	If, indeed, O Yudhishthira, Duryodhana select thee for battle, or Arjuna, or Nakula, or Sahadeva( what will be the consequence)?
15476	If, on the other hand, one gives away a cow while one is not in the observance of any particular mode of life, will that pious gift produce no merit?
15476	If, therefore, the king does not give( food) where will the pious that are desirous of salvation go?
15476	In energy and fame and beauty, who else in the three worlds can equal Him than you two that have been born in the race of Dharma?
15476	In great grief he began to say slowly and softly,"What, O celestial Rishi, is unconquerable and what is greater than hope?
15476	In prowess also, who is there that resembles me?
15476	In reality, however, whose are they and whose are we?
15476	In the matter of taking counsel and in the assembly of his councillors what independence can the king be said to have?
15476	In what manner, again, doth high prosperity fall off?
15476	In what their impurity?
15476	In what their purity?
15476	In what way should I behave so that this blazing prosperity that I have won and that scorches all my enemies may not desert me?''
15476	In whom shall my people then find an authority for guiding them?
15476	In whose race was he born?
15476	Indeed that best of ascetics, O monarch, wondered much, saying,''How could this one be seen in the ocean and again in my hermitage?''
15476	Indeed when thy life is being incessantly shortened, why dost thou not run to preceptors( for learning the means of rescue)?
15476	Indeed, by whom has this universe with its oceans, its firmament, its mountains, its clouds, its lands, its fire, and its wind, been created?
15476	Indeed, having taken up that foremost of weapons, the great god began to say,''Where is he?
15476	Indeed, if those duties be censurable, then why should not the Supreme Ordainer be censured?
15476	Indeed, what is That which is said to be indestructible, suspicious, beneficial and free from evil of every kind?
15476	Indeed, when all qualities, good or bad, enter a person, urged by Nature, what ground is there for one to boast( of one''s superior possessions)?
15476	Indeed, whence their creation and destruction?
15476	Indeed, who else than thou could utter such cruel speeches?
15476	Indeed, why is it that canes are not washed down by any of you, uprooted from the banks where they grow?''
15476	Indeed, why should they not perform wicked acts?''
15476	Invincible as thou wert in battle, how, alas, hast thou been slain by the Parthas?
15476	Is Krishna superior to thee in might of arms, O king?
15476	Is Righteousness for service in this world or is it for service in the next world?
15476	Is every thing right with that dear spouse of mine in the forest?
15476	Is everything the result of Chance in the world, or are the fruits that we enjoy or suffer, the results of( previous) action?
15476	Is fasting, however, really so, or is penance something different?"
15476	Is he really a human being or is he some deity that has come hither in the disguise of a Brahmana?
15476	Is it Emancipation that thou wouldst pursue( in the usual way), i.e., by retiring into solitude and betaking thyself to Sannyasa?
15476	Is it by penance, by Brahmacharya, by renunciation of everything, by intelligence, by the aid of the Sankhya philosophy, or by Yoga?
15476	Is it by penances, or by the understanding, or by religious acts( like sacrifices, and vows), or by study and knowledge of the scriptures?''
15476	Is it due to any act of mine or is it due to any act that Vali has done?''
15476	Is it due to thy heroism or thy having waited with reverence upon aged persons?
15476	Is it due to thy mind having been cleansed by penances?
15476	Is it obtainable by the aid of knowledge or by that of penances?''
15476	Is it that learning by which, when error is dispelled, the truth becomes discovered?
15476	Is it to be judged speedily or with delay?"
15476	Is it, O child, the case that Pavana is pleased with thee and is thy friend so that he protects thee always in these woods?
15476	Is man, however, to be regarded as their doer or is he not to be regarded so?
15476	Is not this a perversity of understanding on thy part, since thou art by nature an eater of carrion?
15476	Is such a man to be regarded as following the ordinances of Sankhya or yoga or work?
15476	Is that person, O Sanjaya, worthy of honour who behaveth thus towards a man possessed of glory endued with prosperity, living in the midst of friends?
15476	Is the illustrious Grandsire of all the worlds any way different from or inferior to the great Narayana?
15476	Is there no distinction then among duties or observances in respect of their beneficial character?
15476	Is there or is there not consciousness in the emancipate state?
15476	Is this due, O son of Diti, to the acquisition of wisdom or is it on account of thy fortitude?
15476	It is again well known that nobody asks any of these, saying, who art thou?
15476	It might be asked that when there were no men as yet to worship or to condemn such worship, how could the two arise?
15476	Janamejaya said,"For what reason did Agni, the Creator of all the worlds, disappear?
15476	Janamejaya said,"For what reason was Indra tainted with the sin of Brahmanicide?
15476	Janamejaya said,"For what reason was the adorable Soma afflicted with phthisis?
15476	Janamejaya said,"What is the origin of Udapana?
15476	Janamejaya said,"Who was the mother of Sruvavati, and how was that fair damsel reared?
15476	Janamejaya said,"Why did the sage Sarasvata, O thou of ascetic merit, teach the Vedas unto the Rishis during a twelve years''drought?"
15476	Janamejaya said,"Why is it called Kapalamochana, where the great Muni became freed( from the Rakshasa''s head)?
15476	Janamejaya said,"Why, O Brahmana, did the Sarasvati bend her course there in an easternly direction?
15476	Joining his palms from reverence and with eyes bathed in tears, he addressed Kusika''s son, saying,''What do you seek here in the night, O Brahmana?''
15476	Knowing as I do my own origin, why should I not have this knowledge( of my relationship with both of them)?
15476	Kripa and the others do?
15476	Let me ask thee, O foremost of car- warriors, with whom wouldst thou fight using this weapon?"
15476	Mahadeva is himself fond of this music and is represented as often making???.
15476	Mahadeva is himself fond of this music and is represented as often making???.
15476	Mahadeva is himself fond of this music and is represented as often making???.
15476	Many a time the Brahmana enquired, saying,"O chastiser of foes, by what means hast thou been able to win the sovereignty of the three worlds?
15476	Many of them loudly exclaimed,"What is this?"
15476	Markest thou not that the Kauravas,( standing behind Karna), are even now shouting in joy?
15476	May not this be taken as an indication of the traditional idea of the happiness of Eden before the fall of man?
15476	May not this verse be a reference to the Buddhistic idea of a Buddha?
15476	No person shall deter me from this resolution, not even Indra himself uplifting his thunder; what then need be said of a mortal?"''"
15476	Not even could a dew- drop be seen, what need then be said of clouds gathering together?
15476	O Partha, who else will succeed in understanding that which we do not understand?
15476	O best of regenerate ones, by what acts again does one become a Vaisya or a Sudra?
15476	O bird, what dost thou think is the highest of all objects?
15476	O foremost of all practisers of virtue, having thyself said these words unto thy brothers then, why, O hero, dost thou depress our hearts now?
15476	O foremost of intelligent persons, is it all right with thy understanding?
15476	O great refuge of the universe, is it all right with the three worlds?
15476	O high- souled one, in what does thy mind find pleasure?
15476	O king, do the gods ever wish for anything else than the slaughter of their kinsmen( the Asuras)?
15476	O my wealth- coveting and foolish Soul, when wilt thou succeed in emancipating thyself from the desire of wealth?
15476	O son of Virochana, what is that by having recourse to which thou dost not grieve although the occasion is for grief?
15476	O son, O Sanjaya, I hope he did no dastardly act on that occasion?
15476	O thou of fair brows, whence dost thou come and whither wilt thou proceed, O auspicious lady?''
15476	O thou of foremost intelligence, for what reason did the supreme Deity assume that form and display himself in it unto Brahman?
15476	O thou of great fame, who is there among human beings that would be desirous of seeing me or that would be competent for the purpose?
15476	O thou of great wisdom, by adoring whom do they succeed in obtaining eternal happiness?''
15476	O thou of little intelligence, thinkest thou not of Bhimasena filled with wrath?
15476	O thou of unfading glory, are all thy faculties in their full vigour?
15476	O thou that art eagerly desirous of enjoying all agreeable objects, how is it that thou art not yet satiated with objects of desire?
15476	Observant as thou art of the duties of a Kshatriya, dost thou not rejoice, O son of Pandu?
15476	Of what avail would then the distinction be between heedfulness and heedlessness?
15476	Of what is he made?
15476	Of what kind is he?
15476	Of what kind is the life of living creatures?
15476	Of what kind is the life of living creatures?
15476	Of whom, O Madhava, will the Kurus enquire of religion and duty after that bull among men, Devavrata, who resembles a god, shall have gone to heaven?
15476	Oh, how shall I dwell in those forms?
15476	Oh, tell me how will that man be freed from all those great terrors?
15476	Oh, why didst thou not spare, O child, even one son of this old couple deprived of kingdom, one whose offences were lighter?
15476	Old as I am, how shall I now submit to the sway of enemies?
15476	On the other hand, I ask thee, what is for thy good?
15476	On the other hand, who is there that can vanquish the mighty car- warriors of the Pandavas protected by thee?
15476	On this topic it has been asked what is this state in which the embodied creature thinks himself surrounded by and engaged in objects and acts?
15476	On what occasions should a person tell the truth, and on what occasions should he tell an untruth?"
15476	Once more, Bhima of fierce deeds, his heart filled with wrath, beholding Duhshasana dead, laughed softly and said,"What more can I do to thee?
15476	One, therefore, being oneself so infirm, what rational consideration can one have for protecting and feeding one''s relatives?
15476	Or, is it for service both here and hereafter?
15476	Or, is it that course of duties consisting of acts to be done or achieved, by the aid of which the object sought may be understood or attained?
15476	Or, is it that course of duties, called abstention from acts, by which an extension of the Soul is to be sought?
15476	Or, was he in name only Suvarnashthivin?
15476	Or, what did Karna, that foremost of victors, or the warriors of my army in that battle, or Kripa, or Kritavarma, or Drona''s son Duhshasana, say?
15476	Other Kshatriyas, present there, who had been exceedingly mangled with wounds, said,"What need is there with Duryodhana?
15476	Otherwise, how could you slay Abhimanyu under those circumstances?
15476	Passing their time in misery and in expectation of fruit, they always ask themselves in anxiety,''Shall these come out of the womb safely?
15476	Penetrated with fright, he addressed Palita and said,''What shalt thou do now?''
15476	Possessed of great energy, the mighty- armed son of Jamadagni said unto him,''Who art thou?
15476	Possessed of great wisdom, Sanjaya, approaching the monarch, addressed him, saying,''Why dost thou grieve, O monarch?
15476	Possessed of the splendour of an immortal, for what reason did Usanas obtain the name of Sukra?
15476	Prahlada asked the form, saying,"Who art thou?"
15476	Reflecting on this, who is there that will yield to grief?
15476	Reflecting on thy own instability, why dost thou grieve for them?
15476	Reflecting upon this, how can one feel any affection for one''s body?
15476	Repairing to Bharadwaja, he asked the Rishi about the truths of the science of Profit,--saying,--How can an unacquired object be acquired?
15476	SECTION CCCLI"Janamejaya said,''O regenerate one, are there many Purushas or is there only one?
15476	SECTION CCCXLIII"''Arjuna said,"How did Agni and Shoma, in days of yore, attain to uniformity in respect of their original nature?
15476	SECTION CCI"''Yudhishthira said,"What are the fruits of the yoga represented by Knowledge of all the Vedas, and of the( various) observances and vows?
15476	SECTION CCVIII"''Yudhishthira asked,"Who were the first Prajapatis, O bull of Bharata''s race?
15476	SECTION CCXCVII"''"Janaka said,''Whence, O great Rishi, does this difference of colour arise among men belonging to the different orders?
15476	SECTION CCXX"''Yudhishthira said,"By doing what does one acquire happiness, and what is that by doing which one meets with woe?
15476	SECTION CIX"''Yudhishthira said,"How, O Bharata, should a person act who desires to adhere to virtue?
15476	SECTION CL"''Yudhishthira said,"O best of the Bharatas, when a person commits sin from want of judgment, how may he be cleansed from it?
15476	SECTION CLIII"''Yudhishthira said,"Hast thou, O grandsire, ever seen or heard of any mortal restored to life after having succumbed to death?"
15476	SECTION CLXXX"''Yudhishthira said,"Which of these, O grandsire, viz., kinsmen, or acts, or wealth, or wisdom should be the refuge of a person?
15476	SECTION CLXXXII"''Yudhishthira said,"Whence has this universe consisting of mobile and immobile creatures been created?
15476	SECTION CLXXXV"''"Bharadwaja said,''How does bodily fire or heat, entering the body, reside there?
15476	SECTION CXCVIII"''Yudhishthira said,"Tell me what description of hell is obtained by a Reciter?
15476	SECTION CXII"''Yudhishthira said,"What acts should be done by a king, and what are those acts by doing which a king may become happy?
15476	SECTION LXIX"''Yudhishthira said,"What other special duties remain for the king to discharge?
15476	SECTION LXVIII"''Yudhishthira said,"Why, O bull of Bharata''s race, have the Brahmanas said that the king, that ruler of men, is a god?"
15476	SECTION LXXIX"''Yudhishthira said,"What, O grandsire, should be the acts and what the behaviour of persons employed as priests in our sacrifices?
15476	SECTION LXXVII"''Yudhishthira said,"Of whose wealth, O bull of Bharata''s race, is the king regarded to be the lord?
15476	SECTION LXXXVI"''Yudhishthira said,"What should be the kind of city within which the king should himself dwell?
15476	SECTION LXXXVII"''Yudhishthira said,"How, O king, may a kingdom be consolidated, and how should it be protected?
15476	SECTION XCII"''Yudhishthira said,"How should a righteous king, who is desirous of adhering to a course of righteousness, behave?
15476	SECTION XXX"''Yudhishthira said,"How did the son of Srinjaya become Suvarnashthivin?
15476	SECTION XXXIV- XXXV"''Yudhishthira said,"After doing what acts does a man become liable to perform expiation?
15476	Save thee, O tiger among men, who else is there, even if he resemble Vasava himself in prowess, that could vanquish king Bhagadatta?
15476	Say, what we are to do for you?''"''"
15476	Seeing Vikartana''s son slain in single combat by Savyasaci, and the Pandavas crowned with victory, what indeed, did Duryodhana say?
15476	Seeing me with thee, why will not thy dear spouse and thy loving children cheerfully eat me up?
15476	Seeing this, Krishna asked him,"What is this?
15476	Shakra, coming down from heaven, asked him the reason, saying,"Why O king, art thou employed( in this task) with such perseverance?
15476	Shall these live after birth?
15476	Shall they be able to give us happiness in this and the other world?''
15476	Shall they grow in might and be objects of regard on earth?
15476	Should he seek the acquisition of wealth by evil means, or should he lay down his life without seeking wealth?"
15476	Should he select one already made or should he cause one to be especially constructed?
15476	Should one sacrifice with the goat or with herbs and plants?
15476	Similarly, O Bharata, of what use is the forest to him that has no self- control?
15476	Similarly, what need is there for a king that is not competent to grant protection?
15476	Similarly, who will wonder if I were described as one possessed of the full measure of fame?
15476	Smiling, he then asked the gods,''Who will become my driver?''
15476	Sought to be made a prey by three foes, how should I now act for saving my life?
15476	Tell me also truly, O illustrious one, what is that which the very Vedas have not been able to reveal?
15476	Tell me in what thou has still any doubt?
15476	Tell me what after this is in thy mind?
15476	Tell me what, indeed, is Adhyatma and whence does it come?
15476	Tell me, O Madhava, to which of these duties should I first turn?
15476	Tell me, O first of speakers, whence was his attachment to life and whence his happiness?
15476	Tell us, therefore, who is to be the generalissimo of my forces now, placing whom at our head, all of us, united together, may vanquish the Pandavas?"
15476	That Being, thus created, stood before the great god, with joined hands, and said,"What commands shall I have to accomplish?"
15476	The Daitya chief addressed it, saying,"Who art thou?"
15476	The King said,--''By what conduct, O holy one may one transcend decrepitude and death?
15476	The body being non- existent, what then is the real refuge of the knowledge?
15476	The king replied unto him, saying,''Why should I not bear anything thou wilt say, since I am not blind to what is for my good?
15476	The question is then mentally stated,--May not the Gunas be the qualities of the knowledge( instead of being, as said above, its refuge)?
15476	The sage began to reflect, saying to himself,''What is best for me to do now?''
15476	The sense seems to be this: Is it a life of domesticity that thou wouldst lead?
15476	The son of Rohini then, in sorrowful words, enquired of the Rishi, saying,''What is the state of the field?
15476	The unfading Brahma, soothing him by soft words, said unto him,"O Sharva, what wert thou doing so long within the water?
15476	The very women did not quarrel with one another, what need then be said of the men?
15476	The younger brother of Indra then, with great excitement, addressed him, saying,"Why, O son of Pandu, dost thou become so forgetful?
15476	Then Bhoja and Sharadvata''s son, those high- souled persons, addressed him, saying,"Why dost thou yoke the steeds to thy car?
15476	Then Vasudeva, addressing Partha, said,"Why, O sinless one, dost thou sport in this way?
15476	Then all the celestials, coming to Soma, O king, asked him, saying,''Why is it that thy form is not so beautiful and resplendent( as before)?
15476	Then the chief of the Dasharhas addressed Arjuna and said,"Why errest thou in thus sparing Ashvatthama?
15476	Then, again, when I have no real connection with even my body, how then can I be said to have any contact with the bodies of others?
15476	These men must be regarded as Mahajanas and Sadhus, but how can their conduct be regarded as righteous?
15476	This direction or command is certainly terrible, for who can make up his mind to part with all his wealth for completing a sacrifice?
15476	Those questions are as follows: What is universe and what is not- universe?
15476	Thou art incapable of being known by the gods, how then canst thou be known by me?
15476	Thou wouldst not speak of this( thy present motion) because of its having been a mystery to us?
15476	Though possessed of great energy, why does he not succeed in travelling to the centre of the firmament?
15476	Through whom again do they act?
15476	Thus addressed in that battle by him, the Suta''s son said,"Who are you possessed of such fierce form?"
15476	Thyself an object of grief, why dost thou grieve( for others)?
15476	To what reason is thy entrance to be ascribed into my kingdom or my palace?
15476	To what regions shall I go( thereafter), having perpetrated such infamous deeds?
15476	Unable to bear the grief resulting from such affliction, and worthy as she is of happiness, alas, what will be her plight?
15476	Under these circumstances, ye kings, what is necessary and what is still more necessary?''"
15476	Unto them that said so, the son of Tashtri replied,--''Where will you go?
15476	Upon the recommencement of the battle after the withdrawal of the troops, how, O Sanjaya, did Vikarna''s son Karna fight?
15476	Upon what business art thou bent?
15476	Upon what else shall I speak to thee?
15476	Upon what indeed, shall I once more speak to thee?''"''"
15476	Upon what woman did Vyasa, endued with wealth of asceticism, beget that son of his?
15476	Upon what, O Srinjaya, dost thou reflect in silence?
15476	Upon whom should the king repose confidence and upon whom should he not?"
15476	Vasishtha''s work commences with the query-- What is dharmah?
15476	Viradyumna once more questioned that foremost of ascetics in these words:"''"''The king said,"What is the measure of the thinness of Hope?
15476	Was it not improper for thee to publish that private act before all thy court?
15476	Was it some deity or some Rishi that declared it?
15476	Was my son Duhshasana, O Suta, slain, while flying away from the field, humbled( to the dust), of cheerless soul, and destitute of all manliness?
15476	Was that foremost of all wielders of weapons our eldest brother?
15476	We, each, should be endued with what kind of consciousness and shall take charge of which of these?
15476	Wending thither, the Creator and Destroyer of the universe again addressed her saying,"Upon what art thou engaged, O daughter?
15476	Were they ignorant of the means by which to win cessation of existence?
15476	Were they ignorant of the method by which Emancipation is attainable?
15476	What Mahadeva says to Uma is, how is it that you have thus been stupefied?
15476	What act of rashness is this, ye heroes, that ye have done?''"
15476	What act was done by the preceptor''s son, O bull among men, in consequence of which he succeeded in slaying, single- handed, all our men in battle?''
15476	What acts, according to thee, are the most important among all duties, by the practice of which I may earn the highest merit both here and hereafter?"
15476	What again is truth?
15476	What also are the characteristics of duty?
15476	What also are the fruits desired by thee of those rites thou hast addrest thyself in performing?"
15476	What also did my sons, difficult of defeat in battle, do, or the other kings and mighty car- warriors of our army?
15476	What also did that illustrious god do while the Brahmana was within his stomach?
15476	What also did the Kuru king, the high- souled son of Dharma, do?
15476	What also did the high- souled Kuru king Yudhishthira, the son of Dharma, do?
15476	What also did the wicked- souled king Duryodhana then do?''
15476	What also is his form?
15476	What also is said to be its end?
15476	What also is that, O Bharata, by doing which one becomes freed from fear and sojourns here crowned with success( in respect of the objects of life)?"
15476	What also is the high prosperity that may be obtained thence?
15476	What also is the superior end to which they attain?
15476	What also was the end, O Bharata, that he won by such conduct?"
15476	What also will the diadem- decked Arjuna himself say of it?"
15476	What also will the people residing in Dwaraka say unto the slayer of Madhu when he goes thither from this place?
15476	What are again the results of those three?
15476	What are his features?
15476	What are others to me and what am I to others?"
15476	What are penances to that king, and what need has he of sacrifices who protects his people properly?
15476	What are the faults that come repeatedly( and are, therefore, incapable of being got rid of)?
15476	What are the fruits that have been indicated for such men?
15476	What are the indications, O king, of truth?
15476	What are the limits of Age?
15476	What are the practices of those that are said to be devoted with their whole souls?
15476	What are the respective roots of Virtue, Wealth, and Pleasure?
15476	What are this vulture''s words to you?
15476	What are those duties again to the observance of which kings like ourselves should force those tribes that subsist by robbery?
15476	What are those fruits which the learned say are attached to Knowledge?
15476	What are those irresistible bolts that are falling on every side?
15476	What are those that are weakened by them?
15476	What attributes, again, should he always possess so that he may be freed from attachments?"
15476	What becomes of kingdom, and what of good name?
15476	What becomes then of personal exertion?
15476	What books did that best of regenerate ones study?
15476	What business hast thou with us?
15476	What can a vulgar fellow do by either his praise or his blame?
15476	What can be achieved by his body?
15476	What can be more amazing than this, that Bhimasena in wrath should with his foot touch the head of one like me while lying with my thighs broken?
15476	What can be more painful for a person than to have both Ahuka and Akrura on his side?
15476	What can be more painful than this?
15476	What can be more wonderful than this that drinking up for eight months the rain he pours down, he pours it down once again in the rainy season?
15476	What can be strange then in this( viz., the death of Drona)?
15476	What can be the nature of the daily rites these two perform?
15476	What can his sacrifices bring about?
15476	What can it be but Destiny?
15476	What can the penance of such a man do?
15476	What cause of sorrow is there if Time meets with one a little earlier than with another?
15476	What cause of sorrow is there in all this?
15476	What cause of sorrow then is there?
15476	What chaste woman is there that would, when deprived of her lord, venture to bear the burden of life?''
15476	What cherished wish of thine shall I accomplish?''
15476	What classes of servants are to be regarded as inferior and what is possessed of every accomplishment?
15476	What concern have kinsmen with them?
15476	What connection does there exist between creatures and their own bodies?
15476	What constitutes its liquid offerings?
15476	What desire of thine shall I accomplish?
15476	What did that mighty car- warrior among the Satwatas, that great bowman, Kritavarma the son of Hridika, say when he saw Vaikartana slain?
15476	What did those two high- souled and foremost of Rishis say unto him?
15476	What didst thou see there for which thou hast come hither, having deserted the Daityas and the Danavas?''
15476	What do we gain then by knowledge and what do we lose by ignorance?
15476	What doth it then hear?
15476	What doth it then know?
15476	What doth it then say?
15476	What duties are especially called the duties of kings?
15476	What else can be looked upon as the indication of Emancipation?
15476	What else can be the indication of wisdom?
15476	What else can it be but the effect of Time?
15476	What else dost thou wish to hear?"''
15476	What else dost thou wish to hear?"''"
15476	What else dost thou wish to hear?"''"
15476	What else hast thou to ask me?''"''"
15476	What else is it?
15476	What else is the indication of Yoga?
15476	What else is the indication of a person of knowledge?
15476	What else thou wishest to hear?"''"
15476	What else, O king, dost thou wish to hear?"''"
15476	What else, O monarch, dost thou wish to hear of?"''"
15476	What explanation hast thou to give in respect of this?
15476	What foe is there, O wretch, that would venture to vanquish me armed with this weapon?
15476	What fool is there that would, after having obtained such prosperity and ruled the entire earth, think of making a gift of that earth to his enemies?
15476	What for and whom I grieve?
15476	What further dost thou wish to hear?"''"
15476	What gain can be greater than victory won righteously?
15476	What grateful person is there that will not worship the giver of his life?
15476	What grief then is there in such disappearance?
15476	What harm then have I done to whom by entering thy understanding which is truly of real knowledge?
15476	What has become of the Pancalas of great energy as also of the mighty car- warrior Shikhandi?
15476	What higher duty is there than supporting one''s life?
15476	What highly- blessed Rishis are there in existence and on which points of the compass do each of them dwell?"
15476	What is Aswa and what Aswa?
15476	What is Immobile and what Mobile?
15476	What is Intelligent?
15476	What is Knowledge?
15476	What is Mitra?
15476	What is Object of knowledge?
15476	What is Unintelligent?
15476	What is Varuna?
15476	What is Vidya and what is Avidya?
15476	What is birth and what is death?
15476	What is falsehood?
15476	What is gained by practising truth, and how?
15476	What is he that devours the Sun and what is the Sun?
15476	What is he to whom?
15476	What is higher than Brahma?
15476	What is his disposition?
15476	What is his form?
15476	What is his splendour?
15476	What is its Dakshina?
15476	What is more slender than thy body?
15476	What is that by which it is surrounded?
15476	What is that high fruit by attaining to which a creature succeeds in living eternally as Brahma?
15476	What is that reason, I ask, for which I have become so dear to thee, besides thy desire of making me thy prey?
15476	What is that region to which they go after death?
15476	What is that source of good after which one should strive?
15476	What is that spot repairing whither one has not to come back?
15476	What is that understanding relying upon which thou succeedest in wandering over the world in tranquillity of soul and disengaged from all acts?''
15476	What is that upon which Chastisement depends?
15476	What is that which being accomplished is never destroyed?
15476	What is that which wishes, thinks, feels aversion, and utters words?''
15476	What is the Unmanifest and highest Brahma?
15476	What is the best path( for living creatures)?
15476	What is the essence of Emancipation?
15476	What is the name of this kind of flight, O crow, that thou hast now adopted?
15476	What is the nature of the great felicity that is derived from them?
15476	What is the region to which one goes when one becomes emancipated?
15476	What is the use of flight?
15476	What is the use then in flight?
15476	What is the use then of flight?
15476	What is there that he would not venture to do?
15476	What is there that is superior to wisdom?
15476	What is there then to think of?''
15476	What is this delusion of thy mind?
15476	What is this folly of thine?
15476	What is this that thou art about, inasmuch as, O thou of inconceivable prowess, thou graspest that sword in anger?"
15476	What is this that thou art doing?
15476	What is this, O bull among men?
15476	What is thy object?
15476	What is thy opinion of these virtues?"
15476	What is thy purpose, O royal sage, for the accomplishment of which thou art tilling the soil?"
15476	What is without beginning, what is Indestructible, and what is Destructible?
15476	What joy can one have in a bad wife?
15476	What kind of end was it, amongst those described by thee, that they obtained?
15476	What kind of men are said to be of gentle disposition?
15476	What kind of sovereignty will that be which I will enjoy, destitute of kinsmen and friends and well- wishers, and bowing down unto the son of Pandu?
15476	What king is there that would like to rule a kingdom divested of friends and allies?
15476	What king is there that would rejoice after obtaining victory by unfair means?
15476	What king is there, who, assailed by foes, would wish to give away his kingdom?
15476	What learned man is there that would rejoice after having won victory by unrighteousness as that sinful wretch, Vrikodara the son of Pandu, rejoices?
15476	What man desirous of living would utter speeches that are so incoherent and undeserving of being listened to?
15476	What man is there, O mighty- armed one, that would endure pressure of thy arms?
15476	What man is there, possessed of any wisdom, that would challenge such a person to a single combat?
15476	What man of learning is there that does not select, according to his own ability, individuals from among living creatures for sacrifice?
15476	What man possessed of knowledge is there that would feel grieved at the loss of wealth?
15476	What man, unprotected by thee, could advance, beholding the mighty and swelling host of the Dhartarashtras arrayed in order of battle?
15476	What matter of grief then is there in this?
15476	What matter of sorrow is there in this?
15476	What mode of life should be adopted by which order?
15476	What more need I say?
15476	What more need be said of them?
15476	What more need be said of these?
15476	What need I say of the Pandavas?
15476	What need I say then of all these heroes, every one of whom has wrong to avenge on the Pandavas, when united together?
15476	What need I say then of the Kaurava host?
15476	What need I say, therefore, of this remnant of the( Pandava) army, particularly when it is buried in sleep?
15476	What need be said of thyself that art so powerless?
15476	What need be said then of relatives of other degrees?
15476	What need be said then of the sons of Pandu that are of human origin?"''"
15476	What need has a man of self- control for a forest?
15476	What need hath such a person of penances, or of conduct, or of endurance?
15476	What need have I for those eternal regions of which thou speakest?
15476	What need have I, O Madhava, of life?
15476	What need is there of saying much?
15476	What need of fatiguing ourselves, day after day, with procuring meat and weakening ourselves with such toil?"
15476	What need then be said of thy having acquired many blessed regions by means of thy foremost of virtues?
15476	What need then be said of( such a solemn occasion as) preparing sanctified food with the aid of Vedic formulae after igniting the fire?
15476	What need then be said, O king, of hundreds of arrows that have pierced thee?
15476	What need, therefore, be said of thee that art only a tree?
15476	What objection is there of thy going to that place?''
15476	What of Penances well- performed?
15476	What of Righteousness?
15476	What of conduct?
15476	What of the study and recitation of the Vedas?
15476	What on earth is exceedingly difficult of acquisition?
15476	What other indication is there of a wise man?
15476	What other kinsman of high birth could use such language towards kinsmen as he, from desire of battle, actually used in the presence of Krishna?
15476	What other man is there on earth who is more afflicted than my wretched self?
15476	What other man is there that is equal to me in forgiveness?
15476	What other subject is there, O chief of the Bharatas, upon which I shall next have to discourse?"''"
15476	What other truths dost thou wish to hear?"''"
15476	What particular jurisdictions have been created by thee for supervising the different affairs?
15476	What pleasure can a righteously disposed person enjoy at having gained a victory by unfair acts?
15476	What purpose then would be served by this limb of mine?
15476	What remains there for a person then to do who( like me) is conversant with both the origin and the end of things?
15476	What result is produced by the clouds pouring upon a mountain?
15476	What results are not produced by them pouring upon a cultivated field?
15476	What right have we to assert its identity with the being that existed before?
15476	What shall I accomplish for you all?''"
15476	What shall I be?
15476	What shall I give thee according to my might?
15476	What shall I say then of human beings?
15476	What shall we do with those that have none to look after them and that have no sacred fires?
15476	What shalt thou gain, O son of Kunti, by having thus exterminated thy race?
15476	What should I do for supporting life?''
15476	What should be done for the present?
15476	What should be the behaviour and what the acts of the king''s minister?
15476	What should one do so that one, having attained to heaven, would not have to fall down thence?
15476	What sorrow then is there for the non- acquisition of that upon which one has set one''s heart?
15476	What sort of persons should they be, O king?
15476	What sorts of treasuries, punishments, forts, allies, counsellors, priests, and preceptors, should a king avoid?
15476	What then can death do to me?
15476	What then is Sankusuka or Sanku cuka?
15476	What then is the truth( in connection with this topic)?''"
15476	What then is there for us to do now?
15476	What then need be said about the Pandavas?
15476	What then need be said of the king( who has to govern a kingdom)?
15476	What then should be the duty of the Brahmanas and who will be their refuge?"
15476	What use has one, who is destined to destruction and whose life is unstable, with kinsmen and friends and wives and other possessions of this kind?
15476	What use hast thou, O Brahmana, of wealth or kinsmen and relatives, of wives, when thou shalt have to die?
15476	What use have I of life or of kingdom either, since Karna, that ornament of battle, today cried fie on me?
15476	What use have I of life, without that bull among men?
15476	What use have I with life?"
15476	What use is there in amassing wealth when such proper objects exist in which to spend it?
15476	What use is there of bulls that would not bear burthens, or of kine that would not yield milk, or of a wife that is barren?
15476	What use is there of flight?"
15476	What use then in flying away?
15476	What warrior is there on earth that is equal to him?
15476	What was awake before Chastisement?
15476	What was the reason, O ascetic, of this step taken by Narada?
15476	What was the state of mind of those great car- warriors at that time when they surrounded thee, a warrior of tender years, and slew thee to my grief?
15476	What were his vows and observances?
15476	What wicked act is there that a person governed by passion would not do?
15476	What will be my end, O ruler of men, when I am deprived of thee?"
15476	What will become of the king?"
15476	What will lamentations do?
15476	What will the king do to you?"
15476	What will you do by mourning?
15476	What will you do, by crying for him after death, that sees not with his eyes and that stirs not in the least?''
15476	What wilt Subhadra of Vrishni''s race, that sister- in- law of mine, say unto me?
15476	What wilt thou gain by slaying the sons of Madri or king Yudhishthira?"
15476	What wise man, again, is there that would accord his approbation to a person contravening the rules of fairness?
15476	What wish of thine shall I accomplish?
15476	What wish of thine shall I accomplish?''
15476	What woman is there that would not, therefore, adore her lord?
15476	What wouldst thou gain by always being obedient to a cruel person like me?
15476	What wouldst thou gain by slaying Yudhishthira?
15476	What, O Daitya, was the state of thy mind then?
15476	What, O Keshava, can be a sadder spectacle for me to behold than that presented by those ladies of fair forms who have assumed such an aspect?
15476	What, O grandsire, is the character of this act?"
15476	What, O lord of Danavas, was the state of thy mind then and what is it now?
15476	What, O lord, was the cause of the dispute between Vasishtha and Vishvamitra?
15476	What, O regenerate one, should be my path?
15476	What, O sage, is thy wisdom, what thy learning, and what thy behaviour( in consequence of which all this becomes possible)?
15476	What, O thou of great wisdom, dost thou wish to hear after this?"''"
15476	What, again, are regarded as weak, through stupefaction( and, therefore, as permissible)?
15476	What, again, are those irresistible things of fatal consequences that fall upon it?
15476	What, again, can be more painful for one than not to have both of them on his side?
15476	What, again, can be more wonderful than this that the mighty Wind, emanating from Surya, takes refuge in his ray and thence yawns over the universe?
15476	What, again, is eternal virtue?
15476	What, again, is said to be the source of all things?''
15476	What, again, is that which is called Deteriorating, and by attaining to which one has to return once more?
15476	What, however, according to thee, are those duties that most deserve to be practised?
15476	What, however, are the visible results of those other objects which you( men of acts) pursue?''
15476	What, however, can I do now?
15476	What, however, can senseless fools, destitute of similar rafts do( when thrown into that furious stream)?
15476	What, however, did Kritavarma and Kripa and Drona''s son do after my son Duryodhana had been unfairly stuck down?''
15476	What, indeed, are those faults upon whose strength and weakness a wise man should reflect with the aid of intelligence and of reasons?
15476	What, indeed, is that which is so realisable by the direct evidence of the senses and which is pursued by yourselves?
15476	What, indeed, is thy wisdom?
15476	What, indeed, shall I give thee?
15476	What, indeed, was the discourse that happened between them, and what did they do there?"
15476	What, thinkest thou, is the best means by which a knowledge of the Soul may be attained?
15476	When Bhagadatta, skilled in fight from the backs of elephants, has been slain, and when Jayadratha hath been slain, what can it be but destiny?
15476	When Bhurishrava has been slain in battle, as also Somadatta and king Bahlika, what can it be but destiny?
15476	When I know that I have been vanquished by Time, what sorrow can I feel( for this alteration in my circumstances)?
15476	When Sudakshina has been slain, and Jalasandha of Puru''s race, as also Srutayush, and Ayutayush, what can it be but destiny?
15476	When Time hath assailed even myself, who is there whom he will not assail?
15476	When a Kshatriya''s means of support are gone, what should he not take excepting what belongs to ascetics and what is owned by Brahmanas?
15476	When again doth the all- embracing destruction come, into whom doth it merge?
15476	When again, he is protected by Krishna, who will venture to vanquish him?"
15476	When animals and birds and beasts of prey and poor men are afflicted by ailments, who treats them with medicines?
15476	When did those practices begin?
15476	When giving eatables to another( seated at his dish), one should say,''Is it sufficient?''
15476	When he saw that Karna slain, what indeed, did he say?
15476	When king Alambusa, and the Rakshasas Alayudha, and Rishyasringa''s son, have been slain, what can it be but destiny?
15476	When many mighty car- warriors, encompassing the boy Abhimanyu in battle, slew him, whither had this virtue of thine then gone?
15476	When one''s body itself is not durable, what other thing is there( in this world) that one should reckon as durable?
15476	When such is the course of the world, why do you then indulge in grief?
15476	When such is the course of the world, why dost thou indulge in grief?
15476	When the Brahmana Drona, that master of all weapons offensive and defensive, has been slain by the Pandavas in battle, what can it be but destiny?
15476	When the Brahmanas( at such times) conduct themselves thus, what doubt is there in respect of Kshatriyas?
15476	When the Destroyer always slays heroes and cowards, what man is there so stupid that, calling himself a Kshatriya, will not fight?
15476	When the Understanding is absent, where are the attributes?
15476	When the body which is a union of the elements, becomes separated into five ingredients, whither doth life go?
15476	When the course of the world is such, why dost thou indulge in sorrow?
15476	When the high end that is these men''s is within reach of attainment, what need has one for practising the duties of the domestic mode of life?
15476	When the lives of all men in those days extended for a thousand years, why did Srinjaya''s son die in infancy?
15476	When the mighty Pandya, that foremost of all wielders of weapons, has been slain in battle by the Pandavas, what can it be but destiny?
15476	When the preceptor himself is dead, who then will indulge in the certain belief that he will live till even today''s sun- rise?
15476	When the roots of a tree are cut away, how would the branches live?
15476	When the soul is incapable of being slain, how then can one be slain by another?
15476	When the very Kshatriya seed was burnt by Rama, O bull among the Yadus, how was the Kshatriya order revived, O thou of immeasurable prowess?
15476	When the very gods have won their prosperity through internecine quarrels, what fault can there be in such quarrels?
15476	When the word Reciter is uttered, what shall I understand by it?
15476	When the world of life is unstable, when this world itself is not eternal, when life is sure to end in death, why then, O Bharata, dost thou grieve?
15476	When therefore this great calamity overtook him, what did he next say on the field?''
15476	When they earn a living by such a sinful course, what scruples need they feel in selling dead carcases?
15476	When those that have indications of friends really become his foes, what should the king then do if he is to obtain happiness?
15476	When thou shalt leave us, from whom shall we hear of all that is beneficial for us?
15476	When universal destruction sets in, to whom does it go?
15476	When we, O Narada, do not give way to grief, what can the practice of the duties( of religion) or the observance of( religious) acts do to us?
15476	When, O scorcher of foes, shall we succeed in abandoning sovereignty for adopting a life of renunciation?"
15476	When, however, the Srutis and the Smritis contradict each other, how can either be authoritative?
15476	When, therefore, mendicants are similar to kings in this respect, why would mendicants only attain to Emancipation, and not kings?
15476	Whence again can one without a kingdom obtain prosperity?
15476	Whence also does Righteousness come?
15476	Whence am I and whence art thou?
15476	Whence are their purity and impurity, and the ordinances about virtue and vice?
15476	Whence can a king who becomes an object of hatred have prosperity?
15476	Whence can an ungrateful person derive fame?
15476	Whence can he have happiness?
15476	Whence do those fruits arise?
15476	Whence does the god Rudra spring?''
15476	Whence hast thou come?
15476	Whence hast thou got it?
15476	Whence hath this knowledge come to thee?
15476	Whence have I come?
15476	Whence have the ordinances( about sacrifices and other pious observances) flowed?
15476	Whence is animation and whence is death?
15476	Whence is death?
15476	Whence is his origin?
15476	Whence is it that one man rules the wide world teeming with brave and energetic and high- born men of good behaviour?
15476	Whence the purity and the impurity of( behaviour), and whence the ordinances about virtue and vice, for living creatures?
15476	Whence then is their authority when their declarations thus contradict each other?
15476	Whence then that connection?
15476	Whence then would he succeed in winning happiness hereafter?
15476	Whence this distinction of castes?
15476	Whence this division into separate orders of existence?
15476	Whence, however, does Hope arise?
15476	Where also do they go who die?
15476	Where also such merits as those in a residence by the Sarasvati?
15476	Where am I?
15476	Where are Dhrishtadyumna and the grandson of Sini and those great car- warriors, the( five) sons of Draupadi?"
15476	Where are they to be found?
15476	Where are thy grandsires and where thy sire?
15476	Where do they go who die?
15476	Where do you go, abandoning in the wilderness this son of your own loins, this perpetuator of the race of his sires?
15476	Where hath that prowess of thine now gone, and where also that swelling and great energy which thou hadst?
15476	Where hath that vast army of thine now gone, O best of monarchs?
15476	Where have all thy grandsires gone?
15476	Where is Dhananjaya, that foremost of men, and where again, art thou, O lowest of men?
15476	Where is he?''
15476	Where is his place?
15476	Where is that accomplishment of thine in weapons?
15476	Where is that fanning yak- tail also, O king?
15476	Where is that pure white umbrella of thine?
15476	Where is that region, so unfavourable to the practice of virtue, in which that person resides?
15476	Where is the necessity then of Sannyasa or the religion of Nivritti or abstention from all acts?
15476	Where is the person who having died comes back( to some sort of new existence)?
15476	Where now is that Death- wind which will blow before thee very soon?
15476	Where now, O king, is that compassion of thine, that love, and that respectfulness?
15476	Where on earth hath a eunuch or a person of procrastination ever acquired sovereignty?
15476	Where shall go?
15476	Where shall such sinful persons as ourselves now go, since thou hast gone to heaven, taking with thee all the kings of the earth?
15476	Where then wilt thou go?
15476	Where was Vibhatsu when Karna proceeded against Yudhishthira?
15476	Where wouldst thou go transcending that Time?
15476	Where, O king, is thy sire to- day, and where thy grandsire?
15476	Where, O king, is thy sire today and where thy grandsire?
15476	Where, indeed, is affection to be seen in human beings that they would own the influence of grief?
15476	Where, indeed, is its other shore?
15476	Whether this is authoritative or that is so, when there is this conflict, how can they be said to be scriptural?
15476	Which amongst them are the senses and which the attributes?
15476	Which amongst those diverse kinds of flight is this, O crow, that thou art now practising?
15476	Which of them can be said to be superior to the rest?
15476	Which of them, again, followed by me, are likely to lead to my benefit?
15476	Which of these two, O king, should a person adopt that is firm in virtue?
15476	Which, O king, is really the foremost of weapons in all battles?
15476	Which, indeed, should be my refuge?''
15476	Whilst they were thus being exterminated, O Janardana, why wert thou indifferent to them?
15476	Whither had this virtue of thine then gone?
15476	Whither have thy grandsires gone and whither thy sire too?
15476	Whither shall I go?
15476	Whither then had this virtue of thine gone?
15476	Whither then, O Karna, had this virtue of thine gone?
15476	Whither then, O son of Radha, had this virtue of thine gone?
15476	Whither, O son of Radha, had this virtue of thine gone?
15476	Who again can obtain prosperity and fame by disregarding his own sire?
15476	Who alone amongst them can observe the vow of silence though dwelling in the midst of many?
15476	Who alone amongst them, though weak, is still regarded as strong?
15476	Who also guarded his rear?
15476	Who also was the first preceptor in the weapon?
15476	Who am I?
15476	Who am I?
15476	Who amongst them hath what merit?
15476	Who are those Pitris whom these two Pitris of all beings adore?''
15476	Who are those whose( last) rites we should perform?
15476	Who art thou and for whom dost thou grieve?
15476	Who became the head of our army after Karna''s fall?
15476	Who could succeed in assailing Yudhishthira in the presence of Arjuna?
15476	Who else than he, O tiger among kings, could compile such a treatise as the Mahabharata?
15476	Who else than that puissant Rishi could discourse upon the diverse kinds of duties and cults for the observance and adoption of men?
15476	Who else then thou wilt behold heaven or hell( for what thou doest)?
15476	Who else would deserve to be called a Brahmana?
15476	Who else, O Shalya, save myself, would proceed against Phalguna and Vasudeva that are even such?
15476	Who else, O Vali, than one like thee, could venture to bear the burthen of existence after being shorn of the sovereignty of the three worlds?''
15476	Who first promulgated this religion of Devotion?
15476	Who is Kah?
15476	Who is he that is known to be the foremost of all things?
15476	Who is he that is superior to him, who is the deity of the deities and the Pitri of the Pitris?
15476	Who is he that remains eternally wakeful, protecting this universe?
15476	Who is he?
15476	Who is it that dies?
15476	Who is not possessed of the same?
15476	Who is possessed of the principle of change?
15476	Who is that foremost of Brahmanas( who was my disciple)?
15476	Who is that foremost of Purushas, O Brahma, that is being meditated by thee?
15476	Who is the deity of the deities?
15476	Who is there among thy troops now that would vanquish the son of Pandu?
15476	Who is there more fortunate than myself?
15476	Who is there more fortunate than myself?
15476	Who is there more fortunate than myself?
15476	Who is there more fortunate than myself?
15476	Who is there more sinful than I?
15476	Who is there on earth that is superior to him?
15476	Who is there so destitute of compassion whose eyes would not be filled with tears after hearing such words uttered by the king with broken thighs?
15476	Who is there so fortunate as myself?
15476	Who is there so hard- hearted that would not burn after having heard the lamentations that I have heard of the king lying with broken thighs?
15476	Who is there that can be happy after having slain a woman, especially his mother?
15476	Who is there that can rescue me from this sin?
15476	Who is there that can vanquish the assembled Kauravas in battle?
15476	Who is there that could think of the death of such heroes as Jayadratha and Karna and Drona and Bhishma and Abhimanyu?
15476	Who is there that is more fortunate than myself?
15476	Who is there that is more sinful than thou?
15476	Who is there that will bring me the Vedas I have lost?
15476	Who is there that will not worship him in whose existence the people exist and in whose destruction the people are destroyed?
15476	Who is there that will rescue me from this ocean of grief in which I am sunk for the loss I have endured?
15476	Who is there that will take compassion on me?"
15476	Who is there that would like to obtain sovereignty, or having acquired sovereignty can hope to win tranquillity?
15476	Who is there that would seize the wind, or drink off the ocean?
15476	Who is there that would trust him completely?
15476	Who is there whom I myself may worship or adore with rites?
15476	Who is there, however, that would set limits to what can not be grasped by vision and what is inaccessible( in all its parts)?
15476	Who is there, the lord Indra unexcepted, that is competent to slay them in the presence of these heroes?
15476	Who is this one, or whose is this sound at which the universe hath been stupefied?
15476	Who is this that is called Righteousness?
15476	Who knows that Death will not come to him even today?
15476	Who knows that Death will not come to one this very day?
15476	Who on earth will wonder if the moon be said to be of cool rays?
15476	Who or what then is that which feels joy, becomes angry, gives way to sorrow, and experiences tribulation?
15476	Who protected the left wheel of that hero when he went to battle?
15476	Who shalt restore to life one that is dead and gone on the way ordained by the Destroyer?
15476	Who then is so fortunate as myself?
15476	Who was that car- warrior who proceeded against Arjuna and Vasudeva?
15476	Who was the ascetic Mankanaka?
15476	Who were they that protected the right wheel of the ruler of the Madras in battle?
15476	Who were they whom Karna crushed before he could succeed in afflicting Yudhishthira?''
15476	Who were those foremost of heroes among the Parthas that resisted Karna?
15476	Who were those heroes that did not desert Karna, and who were those mean fellows that ran away?
15476	Who, O Sanjaya, stood in the wings and the further wings of our army?
15476	Who, again, are regarded its Ritwijas?
15476	Who, again, is my sire in the universe?
15476	Who, however, were they and whose are we?
15476	Who, in the universe, is the foremost of Purushas?
15476	Who, indeed, art thou that thus standest here as Maya herself, blazing with thy own splendour, after having deserted the lord of the Daityas?
15476	Who, indeed, is that high personage called Chastisement?
15476	Who, indeed, of these two shouldst be regarded the superior?
15476	Who, therefore, can be a stranger to one?
15476	Who, therefore, injures whom?
15476	Who, therefore, is so fortunate as myself?
15476	Whom does it go to when destruction sets in?
15476	Whom then will this cow rescue?
15476	Whose am I?
15476	Whose are they, and whose are we?
15476	Whose art thou?
15476	Whose is he?
15476	Whose is he?
15476	Whose, however, in reality are they, and whose are they not?
15476	Why again are the denizens of heaven adored in sacrifices?
15476	Why also did the gods and the Asuras in days of yore smite each other in battle?
15476	Why also do you approach me( for living in me)?
15476	Why also should not robbers then be respected?
15476	Why also, O best of regenerate ones, when the material cause in all beings is the same, their origin and destruction happen in such dissimilar ways?
15476	Why are not his brave brothers, the Pandavas, to be seen here?
15476	Why are ye inactive?"
15476	Why are you pressing him in this fashion with the touch of your palms?
15476	Why art thou sitting silent and alone engaged in meditation like one taken up with an engrossing thought?
15476	Why art thou so foolish as not to know this?
15476	Why art thou stretched on the earth?
15476	Why did that puissant one assume the form of an animal, and for achieving what particular act?
15476	Why didst thou not leave even one crutch for this blind couple?
15476	Why do all men seek to obtain his favour?
15476	Why do people, deprived of their senses by grief, indulge in such delirious rhapsodies?
15476	Why do those kings fly away?
15476	Why do you grieve for one that is dead?
15476	Why do you grieve for them that are subject to grief?
15476	Why do you not censure them who have transgressed all considerations?
15476	Why do you not grieve for your own selves?
15476	Why do you not take heed of these?
15476	Why do you, like a foolish person, indulge in grief?
15476	Why dost thou act so proudly, aided by Brahmana might?''
15476	Why dost thou again unsheathe thy sword blue as the sky?
15476	Why dost thou frighten me thus?''
15476	Why dost thou grieve for it now?''"
15476	Why dost thou lie within this lake now?
15476	Why dost thou not behold me, O wretch, standing here for an encounter with the mace?
15476	Why dost thou not speak to me then?
15476	Why dost thou rave in such a way from fear?
15476	Why dost thou then applaud this course of life?
15476	Why dost thou then grieve so piteously, desiring things that should not be desired, that are unstable, and that are dependent on others?
15476	Why dost thou then, with rage inflamed to such a pitch, battle with Dharma''s royal son?
15476	Why dost thou wish to ascribe thy own faults to me?
15476	Why dost thou, O hero, lose thy wits?
15476	Why dost thou, O lord of Alaka, rebuke me then?''
15476	Why dost thou, with such speed, take up that formidable sword?
15476	Why has he again created some with a contrary disposition, for they follow the ordinances of the religion of abstention?
15476	Why has thou come here?
15476	Why hast thou entered into this lake today, wishing to save thy own life?
15476	Why hast thou forgotten the kick received by the princess Draupadi from Kichaka while we were living in concealment?
15476	Why hast thou forgotten the woes inflicted by Jatasura, the battle with Chitrasena, and the distress suffered at the hands of the Sindhu king?
15476	Why however, dost thou, a fool as thou art and of foolish understanding, speak to me of Phalguna''s prowess?
15476	Why is he thus asleep on the hood of a snake?"
15476	Why is it that if one man becomes delighted, the whole world becomes delighted, and if that one man is troubled, the whole world becomes troubled?
15476	Why is it that other Brahmanas instead of practising those duties betake themselves to the observance of other kinds of vows and rites?''
15476	Why is it that the puissant Hari only acted otherwise by invisibly taking his share?"
15476	Why is it then that I see the son of Drona prevail over thee in battle?
15476	Why may not the words be taken in a literal sense?
15476	Why should he be able to resist my troops and why shouldst not thou be able to slay the hostile troops, O sire?
15476	Why should he, then, rejoice when creatures are born and why should he grieve when they die?
15476	Why stand ye inactive?"''"
15476	Why tarriest thou?
15476	Why then didst thou, insensate with rage, slay all the kings of the earth?
15476	Why then do you go back so heartlessly?
15476	Why then do you not go away, leaving the body of this child which has become like a piece of wood and whose life has entered a new body?
15476	Why then dost thou brag in this fashion before me, forgetting, O shameless one, that it is Time that hath made thee what thou art?
15476	Why then dost thou cherish such wrath when all that has overtaken thee is the result of thy own fault?
15476	Why then dost thou desire to make a gift of that over which thou hast no dominion?
15476	Why then dost thou desire to strike?
15476	Why then dost thou grieve for those heroes that have attained to the highest end?
15476	Why then dost thou not solicit battle with me?''
15476	Why then dost thou not take?''
15476	Why then dost thou seek to slay Bhima?
15476	Why then dost thou wish to make a gift of that over which thou hast no power?
15476	Why then has he made many of the deities the takers of shares in sacrifices which, of course, are all due to the disposition of Pravritti?
15476	Why then hast thou become pale and emaciated?''
15476	Why then shouldst thou yield to grief?
15476	Why then, O Bhimasena, dost thou insult the king in this way?"
15476	Why then, O bull amongst Kshatriyas, should not Kshatriyas engage in battle?
15476	Why then, O foremost of monarchs, dost thou lie alone on the bare ground in such a lonely wilderness?
15476	Why then, O king, dost thou tolerate our foes when they are thus slaying our troops?"
15476	Why then, O regenerate Rishi, dost thou grieve for that son?
15476	Why then, O regenerate one, will Hrishikesa trust my words?
15476	Why then, O son of Pandu, dost thou indulge in such grief?
15476	Why then, O son, dost thou sleep in such forgetfulness?
15476	Why was he engaged in diminishing the energy of the deities?
15476	Why was my brother cursed?
15476	Why was that foremost of Brahmanas thrown into that pit by his brothers?
15476	Why were the Danavas always engaged in hostilities with the foremost of the deities?
15476	Why will he again believe my words?
15476	Why will he forgive us then?
15476	Why will not victory be theirs that have for their protector Krishna, otherwise called Janardana, that protector of the universe?
15476	Why will not victory be theirs that have righteousness for their refuge?
15476	Why will those two, O best of Brahmanas, strive for my good?
15476	Why wouldst thou falsify thy words"Give( me),"which thou hast uttered?
15476	Why wouldst thou not observe it now?
15476	Why, O Krishna, did they not show some regard for that Duhshala once more?
15476	Why, O diadem- decked Arjuna, dost thou show such indifference( towards this act)?
15476	Why, O king, dost thou wish to do an act that is stained with falsehood?
15476	Why, O sire, abandoning all the assembled kings dost thou lie on the bare ground, deprived of life, like an ordinary and wretched king?
15476	Why, O son of Suta, didst thou not vanquish Arjuna then?
15476	Why, however, O holy one, dost thou not thyself discourse to Pandu''s son upon all that is good?
15476	Why, however, dost thou indulge in Arjuna''s praises?
15476	Why, however, hast thou come without king Duryodhana in thy company?
15476	Why, however, is Brahma said to be the first?
15476	Why, indeed, did that foremost of rivers thus alter her course?"
15476	Why, indeed, did the earth swallow up the wheels of his car at the time of battle?
15476	Why, indeed, does not this heart of mine break into a hundred fragments at the sight of my son and grandson slain in battle?
15476	Why, then, through fear of Karna hast come hither, avoiding Karna and deserting Bhima?
15476	Why, then, through fear of Karna hast thou come away from battle, O Partha?
15476	Will Dhrishtadyumna today escape from the hands of Gautama?
15476	Will it be the Blue or the Dark which is the lowest of all hues?"
15476	Will not this Brahmana slay all of us together?
15476	Will this vast army escape today this great danger?
15476	With this handful of barley, O king, wilt thou succeed in gratifying thy guests, gods, Rishis and Pitris?
15476	With whom may the most delightful friendship exist?
15476	With whom should he make war and with whom should he make peace?
15476	Without having restrained thy sons in former days, doth it behove thee to impute any fault to our innocent selves?''
15476	Without the Vedas( beside me), how shall I succeed in causing my excellent Creation to start into existence?
15476	Without us, what will this universe be?
15476	Woe is on me, what can be the cause that she has not yet come back to us?
15476	Would ye place yourselves under the power of the angry foe Bhimasena?
15476	Ye cruel wights, how can you go away, casting off parental affection upon hearing the words of a sinful vulture of uncleansed soul?
15476	Yet are not they grieved when they do not behold their little ones?
15476	Yet how is it, O Prahlada, that thou dost not indulge in grief?
15476	Yet, when people see us so, why would they not say that in respect of the acquisition of our objects we are entirely powerless?
15476	[ 103] Why also did Parvata give Srinjaya that child?
15476	[ 1122] What can one who becomes the lover of another man''s wife say to another man( guilty of the same transgression)?
15476	[ 1123] How can one who, to draw breath himself think of preventing another by a murderous act, from doing the same?
15476	[ 1241] Who then speaks the truth that says that domesticity can not lead to the acquisition of Emancipation?
15476	[ 1327] How can one like me perform an Animal Sacrifice which is fraught with cruelty?
15476	[ 1329] What need hast thou with wealth and what need with relatives and friends, and what with spouses?
15476	[ 1352] Upon which order( of men) hath been established high Brahma prosperity?
15476	[ 1484] When this is known to be the case, who in the world is to be regarded as whose?
15476	[ 1487] Beholding the abundant faults of children and of other men, who is there that would not adore Emancipation?
15476	[ 1630] How shall I live conjointly with her?
15476	[ 1703] What indications of Emancipation exist in him who fails to cast an equal eye on the agreeable, on the weak, and the strong?
15476	[ 1706] If there be no kingdom, there can be no righteousness, and if there be no righteousness, whence can Emancipation arise?
15476	[ 177] What other cause is there in consequence of which the multitude live in obedience to one, save the divinity of the monarch?
15476	[ 179] Whom should the king trust in what kinds of distress and danger?
15476	[ 1927]''Which of these duties should I follow?
15476	[ 1933]"Who am I?
15476	[ 287] By what acts then does the king win regions of felicity?
15476	[ 448] Where would you go leaving here this child who is the perpetuator of his race?
15476	[ 45] If thou canst not win that battle, what wilt be thy condition?
15476	[ 510] What woman is there that regards that Supreme Soul as her dear lord, even when He comes near?
15476	[ 55] Sinful as thou art, thou hast neither this world nor the other, since thou wishest to live, having cast off thy wedded wife?
15476	[ 600] O thou that art acquainted with Brahma, whence has this universe consisting of mobile and immobile things, been created?
15476	[ 621] Or, is such a man to be regarded as observing the ordinances about( mental) sacrifices?
15476	[ 637] Why dost thou, O king, tempt me thus, me who have for a long time observed the duty of abstention?
15476	[ 640] The circumstances being such, O tiger among men, who amongst us two shall be innocent and who guilty( according to your judgment)?
15476	[ 700] How shall he that is attached to attributes which are inferior, arrive at a knowledge of him that is possessed of attributes that are superior?
15476	[ 993] I desire to hear this: how can both be regarded as authoritative?
15476	[ 9] Who amongst us, therefore, O king, would forgive an act of spoliation that is practised on us?
15476	alas, how could that warrior possessed of shoulders broad as those of the bull be slain by Arjuna?
15476	and in wrath had caused her to listen to other expressions equally harsh and rude, how was that hero slain by the foe?