This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
the son of | 2034 |
in consequence of | 1347 |
o thou of | 874 |
that foremost of | 795 |
thou art the | 758 |
o son of | 718 |
the name of | 716 |
son of pandu | 667 |
the lord of | 641 |
he that is | 632 |
the sons of | 628 |
endued with great | 599 |
the foremost of | 575 |
chief of the | 568 |
of all the | 533 |
in respect of | 525 |
the king of | 524 |
o best of | 506 |
these words of | 499 |
the form of | 491 |
foremost of all | 486 |
of all creatures | 478 |
possessed of great | 474 |
those that are | 472 |
by the name | 467 |
there is no | 459 |
said these words | 446 |
son of kunti | 443 |
conversant with the | 442 |
the three worlds | 440 |
o foremost of | 438 |
of the celestials | 435 |
king of the | 428 |
lord of the | 424 |
in this world | 415 |
o chief of | 410 |
it behoveth thee | 409 |
of the universe | 408 |
i do not | 403 |
sons of pandu | 402 |
the aid of | 400 |
according to the | 392 |
said to be | 381 |
hearing these words | 380 |
consequence of the | 373 |
the midst of | 373 |
of the earth | 359 |
one that is | 356 |
of the vedas | 352 |
thou art he | 350 |
of the king | 350 |
in the midst | 346 |
the duties of | 345 |
is said to | 344 |
in that battle | 343 |
incapable of being | 343 |
of the gods | 337 |
thus addressed by | 334 |
the chief of | 333 |
diverse kinds of | 327 |
that which is | 326 |
in the world | 319 |
o bull of | 318 |
of the kurus | 313 |
ruler of the | 312 |
the ruler of | 307 |
on the earth | 304 |
all of them | 298 |
to thee that | 296 |
the destruction of | 288 |
yudhishthira the just | 288 |
the region of | 287 |
o lord of | 286 |
in this way | 286 |
of the deities | 284 |
foremost of men | 282 |
they that are | 280 |
in days of | 278 |
to be the | 277 |
by means of | 276 |
on the other | 275 |
known by the | 273 |
this is the | 272 |
tiger among men | 272 |
and all the | 269 |
of great energy | 268 |
that best of | 267 |
the merit of | 267 |
lord of all | 266 |
the daughter of | 265 |
with the aid | 263 |
devoted to the | 262 |
and possessed of | 260 |
of the world | 259 |
for the sake | 254 |
the sake of | 253 |
it is for | 252 |
who is the | 249 |
of the pandavas | 248 |
of the bharata | 248 |
of the kuru | 248 |
son of pritha | 246 |
o sinless one | 246 |
in the form | 245 |
the field of | 245 |
be regarded as | 243 |
the other hand | 241 |
the end of | 241 |
that of the | 236 |
o tiger among | 236 |
be able to | 234 |
he is the | 233 |
mode of life | 233 |
thee that art | 232 |
all the worlds | 232 |
on the ground | 231 |
endued with the | 231 |
the god of | 230 |
on the field | 228 |
words of the | 228 |
down on the | 228 |
son of the | 227 |
the gods and | 226 |
all kinds of | 224 |
that is the | 223 |
became filled with | 222 |
and endued with | 221 |
the presence of | 220 |
king yudhishthira the | 220 |
that man who | 220 |
field of battle | 219 |
in the vedas | 218 |
the bharata race | 213 |
and the king | 211 |
behoveth thee to | 211 |
the abode of | 208 |
of his own | 206 |
that i have | 206 |
the whole earth | 206 |
filled with rage | 205 |
i desire to | 205 |
on all sides | 205 |
is for this | 203 |
the best of | 203 |
is regarded as | 203 |
of the bharatas | 202 |
with great energy | 200 |
the science of | 200 |
the practice of | 200 |
the observance of | 199 |
is possessed of | 199 |
and the other | 198 |
of a brahmana | 197 |
the desire of | 194 |
the vedas and | 193 |
is endued with | 192 |
of the sun | 192 |
the cause of | 190 |
the status of | 189 |
the king should | 189 |
for this reason | 189 |
thou of great | 189 |
days of yore | 188 |
the kuru race | 188 |
of all things | 187 |
those foremost of | 187 |
of the madras | 186 |
of the senses | 186 |
the slaughter of | 185 |
the deities and | 185 |
like that of | 185 |
from desire of | 184 |
listen to me | 184 |
of mighty arms | 180 |
in the woods | 180 |
of great intelligence | 179 |
and who is | 179 |
of the three | 179 |
every kind of | 178 |
and thou art | 178 |
the slayer of | 177 |
that lord of | 177 |
of the great | 175 |
the fruits of | 175 |
mobile and immobile | 173 |
the supreme soul | 173 |
salutations to thee | 172 |
the acquisition of | 171 |
the command of | 171 |
in the scriptures | 171 |
as soon as | 171 |
the words of | 170 |
of the name | 170 |
said unto him | 169 |
with the vedas | 169 |
of those that | 169 |
consequence of his | 168 |
the head of | 168 |
of great wisdom | 167 |
there is nothing | 167 |
on account of | 167 |
knowledge of the | 166 |
seems to be | 166 |
laid down in | 165 |
such a man | 164 |
the object of | 164 |
even this is | 163 |
by the commentator | 163 |
of the high | 161 |
in this connection | 160 |
points of the | 160 |
in course of | 159 |
bull of the | 159 |
that slayer of | 159 |
is incapable of | 159 |
possessed of the | 158 |
best of men | 158 |
filled with joy | 158 |
the death of | 157 |
is explained by | 157 |
art he who | 157 |
in the forest | 155 |
it is the | 155 |
foremost of brahmanas | 155 |
gods and the | 154 |
o slayer of | 154 |
regarded as the | 153 |
bull among men | 153 |
are possessed of | 152 |
the path of | 152 |
o king of | 152 |
in attaining to | 151 |
explained by the | 149 |
the commentator explains | 149 |
having said these | 149 |
is the foremost | 149 |
one should never | 148 |
the performance of | 147 |
destruction of the | 147 |
foremost of the | 146 |
study of the | 145 |
as also the | 145 |
which is the | 145 |
down in the | 145 |
i have been | 145 |
that have been | 144 |
should not be | 144 |
slayer of foes | 143 |
he that has | 143 |
at their head | 143 |
o thou that | 143 |
the gift of | 143 |
these words unto | 143 |
and it is | 143 |
in the matter | 143 |
the power of | 142 |
in the presence | 141 |
the regions of | 141 |
the matter of | 140 |
like unto the | 140 |
acquainted with the | 139 |
the man who | 139 |
best of the | 139 |
at that time | 139 |
the wielder of | 138 |
such a person | 138 |
and of the | 138 |
is the highest | 138 |
the religion of | 138 |
the second line | 137 |
modes of life | 137 |
that thou art | 137 |
all the deities | 136 |
the good of | 136 |
the burdwan translator | 136 |
he who is | 135 |
of the scriptures | 135 |
one of the | 134 |
of the wind | 134 |
by the king | 134 |
best of kings | 134 |
for this that | 134 |
the influence of | 134 |
is capable of | 134 |
son of drona | 133 |
it is not | 133 |
of all his | 133 |
to the region | 133 |
of a hundred | 133 |
the man of | 132 |
in the universe | 131 |
of the compass | 131 |
the city of | 131 |
engaged in the | 130 |
the race of | 130 |
is sure to | 130 |
are said to | 130 |
of every kind | 130 |
these are the | 130 |
that i am | 130 |
called by the | 130 |
like the sun | 129 |
art he that | 129 |
and began to | 129 |
to me as | 129 |
in the three | 129 |
addressed by the | 128 |
are devoted to | 128 |
it has been | 128 |
of a thousand | 127 |
i tell thee | 127 |
by the gods | 127 |
midst of the | 127 |
in such a | 127 |
a gift of | 126 |
one who is | 126 |
chastiser of foes | 126 |
is to be | 126 |
to attain to | 126 |
the great rishi | 126 |
has been said | 126 |
the deity of | 125 |
merit of the | 125 |
one should not | 125 |
at the command | 125 |
the vow of | 124 |
slayer of madhu | 123 |
of the soul | 123 |
end of the | 123 |
it is said | 123 |
the attribute of | 123 |
that tiger among | 122 |
that thou hast | 122 |
lord of earth | 122 |
of the same | 122 |
and the son | 122 |
with all the | 121 |
the means of | 121 |
thou art of | 121 |
the result of | 121 |
can never be | 121 |
the body of | 121 |
one after another | 120 |
in the observance | 120 |
i shall now | 120 |
thou that art | 120 |
son of radha | 119 |
the bodies of | 119 |
on his car | 119 |
is superior to | 119 |
respect of the | 119 |
the sight of | 119 |
are regarded as | 119 |
best of brahmanas | 119 |
and it was | 118 |
attains to the | 118 |
fell down on | 118 |
the might of | 118 |
as long as | 118 |
the refuge of | 118 |
the protection of | 118 |
the soul of | 118 |
to be called | 118 |
the nature of | 117 |
foremost one of | 117 |
the same manner | 117 |
a knowledge of | 117 |
the great rishis | 117 |
and steeds and | 117 |
o ruler of | 117 |
part of the | 116 |
filled with wrath | 116 |
after the same | 116 |
in the next | 116 |
the side of | 116 |
region of the | 116 |
the hands of | 116 |
been slain by | 115 |
is called the | 115 |
the attributes of | 115 |
the energy of | 115 |
at the end | 115 |
a person of | 115 |
belonging to the | 115 |
the time of | 114 |
of the brahmanas | 114 |
to be regarded | 114 |
a long time | 114 |
of diverse kinds | 114 |
why dost thou | 114 |
are endued with | 114 |
as thou art | 113 |
with all his | 113 |
of all persons | 113 |
i am the | 113 |
the course of | 113 |
he began to | 112 |
and capable of | 112 |
the points of | 112 |
and when the | 112 |
the sense is | 112 |
out of the | 112 |
persons conversant with | 112 |
at the time | 112 |
deities and the | 112 |
o bull among | 111 |
it is that | 111 |
and in the | 111 |
the banks of | 110 |
and the asuras | 110 |
a life of | 110 |
o holy one | 110 |
the acts of | 110 |
behoveth thee not | 110 |
that has been | 110 |
the merits of | 110 |
unto the brahmanas | 109 |
of the mind | 109 |
the fruit of | 109 |
the next world | 109 |
a blazing fire | 109 |
the first line | 108 |
god of gods | 108 |
of their own | 108 |
wielder of the | 108 |
of immeasurable energy | 108 |
king of kings | 108 |
consequence of their | 107 |
me as i | 107 |
a piece of | 107 |
form of a | 107 |
the other world | 107 |
the mighty car | 107 |
by the aid | 107 |
of the body | 107 |
proceeded to the | 106 |
the waters of | 106 |
days of old | 106 |
foremost of regenerate | 106 |
and which is | 106 |
the four orders | 106 |
thou of mighty | 105 |
the fruition of | 105 |
for a long | 105 |
that art the | 105 |
and the great | 105 |
of the ocean | 105 |
those that have | 104 |
attain to the | 104 |
to his own | 104 |
should never be | 104 |
have been slain | 104 |
scorcher of foes | 104 |
possessed of wisdom | 103 |
the creator of | 103 |
it hath been | 103 |
the splendour of | 103 |
came to be | 103 |
one attains to | 103 |
having said this | 103 |
o puissant one | 102 |
versed in the | 102 |
o regenerate one | 102 |
and adorned with | 102 |
in honour of | 102 |
cleansed of all | 102 |
the duty of | 101 |
that son of | 101 |
desire to hear | 101 |
is there that | 101 |
and the mighty | 101 |
in all the | 101 |
the princess of | 101 |
a number of | 101 |
like unto a | 100 |
foremost of kings | 100 |
with joined hands | 100 |
afflicted with grief | 100 |
laid down for | 100 |
born in the | 100 |
by the desire | 99 |
all the gods | 99 |
of rigid vows | 99 |
in the very | 99 |
of great prowess | 99 |
to the highest | 99 |
by all the | 99 |
the objects of | 99 |
in the firmament | 99 |
the whole world | 98 |
that had been | 98 |
the prowess of | 98 |
the commentator as | 97 |
of the five | 97 |
as well as | 97 |
away from the | 97 |
the very sight | 97 |
of the form | 97 |
went to the | 96 |
who is there | 96 |
there is a | 96 |
o great king | 96 |
cut off the | 96 |
in all directions | 96 |
ruler of men | 96 |
this connection is | 96 |
heard by us | 95 |
crowned with success | 95 |
deprived of life | 95 |
the royal sage | 95 |
that king who | 95 |
with great speed | 95 |
i shall not | 95 |
thou dost not | 94 |
sons of dhritarashtra | 94 |
or one that | 94 |
with great strength | 94 |
very sight of | 94 |
the hearts of | 94 |
as also of | 93 |
with one another | 93 |
also of the | 93 |
large number of | 93 |
the giver of | 93 |
thee not to | 93 |
and with the | 93 |
the names of | 93 |
of clarified butter | 93 |
the company of | 92 |
that it is | 92 |
the knowledge of | 92 |
been heard by | 92 |
the life of | 92 |
thou hast been | 92 |
the study of | 92 |
with each other | 92 |
of the yuga | 91 |
of the pitris | 91 |
to thee in | 91 |
been laid down | 91 |
listen now to | 91 |
the prince of | 91 |
should be known | 91 |
that bull among | 91 |
hundreds and thousands | 91 |
of great splendour | 91 |
even as the | 90 |
freed from the | 90 |
for some time | 90 |
that is not | 90 |
of all beings | 90 |
the world of | 90 |
the sun and | 90 |
conversant with all | 90 |
son of dhritarashtra | 89 |
in the same | 89 |
by good luck | 89 |
his own self | 89 |
a hundred sacrifices | 89 |
both of them | 89 |
possessed of a | 88 |
with respect to | 88 |
and that are | 88 |
i wish to | 88 |
in the first | 87 |
daughter of the | 87 |
of the duties | 87 |
is it that | 87 |
form of the | 87 |
and the pitris | 87 |
of all foes | 87 |
the sense of | 87 |
and he was | 87 |
the sin of | 87 |
and the pandavas | 87 |
i have come | 87 |
the sovereignty of | 86 |
that of a | 86 |
as he was | 86 |
are conversant with | 86 |
slain in battle | 86 |
sight of the | 86 |
the king said | 86 |
the kuru king | 86 |
to all creatures | 85 |
to the king | 85 |
objects of the | 85 |
that are possessed | 85 |
with his own | 85 |
and what is | 85 |
the fall of | 85 |
i have no | 85 |
of the moon | 85 |
day of the | 85 |
a large number | 84 |
lord of men | 84 |
what is agreeable | 84 |
commentator explains that | 84 |
sons of pritha | 84 |
the sacred fire | 84 |
in these words | 84 |
filled with wonder | 84 |
to be a | 84 |
of the four | 84 |
that there is | 84 |
the whole of | 83 |
been said to | 83 |
the use of | 83 |
the accomplishment of | 83 |
of regenerate ones | 83 |
tiger among kings | 83 |
foremost of car | 83 |
royal son of | 83 |
account of the | 83 |
a state of | 83 |
in which the | 83 |
on every side | 83 |
into the woods | 83 |
of great strength | 83 |
the purpose of | 83 |
the king and | 83 |
go to the | 83 |
on the occasion | 83 |
living in the | 83 |
the strength of | 82 |
as i am | 82 |
and elephants and | 82 |
all his sins | 82 |
for the destruction | 82 |
of the illustrious | 82 |
i have thus | 82 |
which thou hast | 82 |
of the clouds | 82 |
thou of the | 82 |
great energy and | 82 |
the wife of | 82 |
the number of | 81 |
and desirous of | 81 |
an object of | 81 |
to take birth | 81 |
like those of | 81 |
to all the | 81 |
to that of | 81 |
such a way | 81 |
so be it | 81 |
of this verse | 81 |
to the gods | 81 |
to go to | 81 |
is that the | 80 |
with his brothers | 80 |
the grace of | 80 |
what is the | 80 |
at the sight | 80 |
and filled with | 80 |
tell me what | 80 |
son of dharma | 80 |
that is possessed | 80 |
o illustrious one | 80 |
accompanied by his | 80 |
sons of draupadi | 80 |
consequence of which | 80 |
capable of being | 79 |
o chastiser of | 79 |
obtaineth the merit | 79 |
the brahmana said | 79 |
make gifts of | 79 |
eyes like lotus | 79 |
the country of | 79 |
of the vrishni | 79 |
the sacrificial fire | 79 |
the heart of | 79 |
of great fame | 79 |
there is none | 79 |
all the while | 79 |
the root of | 79 |
connection is cited | 79 |
is agreeable to | 79 |
it is by | 78 |
of any kind | 78 |
they began to | 78 |
the person that | 78 |
consequence of thy | 78 |
in order to | 78 |
to be slain | 78 |
and as the | 78 |
one that has | 78 |
the rays of | 78 |
thou hast said | 78 |
and decked with | 78 |
freed from all | 78 |
the sacrifice of | 78 |
sambhava parva continued | 77 |
the very gods | 77 |
honour of the | 77 |
a son named | 77 |
observant of the | 77 |
seemed to be | 77 |
is equal to | 77 |
all of whom | 77 |
of regenerate persons | 77 |
of mighty energy | 77 |
to the regions | 77 |
on that occasion | 77 |
words of his | 77 |
showers of arrows | 77 |
banks of the | 77 |
and that is | 77 |
to their respective | 77 |
waters of the | 77 |
with great intelligence | 76 |
and those that | 76 |
in that tirtha | 76 |
regions of felicity | 76 |
gift of a | 76 |
those words of | 76 |
who was the | 76 |
persons that are | 76 |
of the royal | 76 |
and the gods | 76 |
do what is | 76 |
all the kings | 76 |
and then the | 76 |
the great god | 76 |
the loss of | 76 |
and devoted to | 76 |
and the illustrious | 76 |
on the banks | 76 |
the period of | 76 |
the pandavas and | 76 |
under complete control | 75 |
of living creatures | 75 |
status of a | 75 |
is conversant with | 75 |
the speed of | 75 |
to the deities | 75 |
i have not | 75 |
that he is | 75 |
the royal son | 75 |
on a time | 75 |
deprived of his | 75 |
to that spot | 75 |
rays of the | 75 |
said unto me | 75 |
fruits and roots | 75 |
i have now | 75 |
of the celestial | 75 |
he should be | 75 |
of hostile heroes | 74 |
slain by the | 74 |
the following words | 74 |
for the purpose | 74 |
tell me all | 74 |
is fraught with | 74 |
men that are | 74 |
a couple of | 74 |
that are devoted | 74 |
to the brahmanas | 74 |
the subject of | 74 |
the destroyer of | 74 |
as regards the | 74 |
worshipped by the | 74 |
a portion of | 74 |
are incapable of | 74 |
of unfading glory | 74 |
in the company | 73 |
day and night | 73 |
to the ordinance | 73 |
do not see | 73 |
along with the | 73 |
the tirtha called | 73 |
on the bare | 73 |
hath been slain | 73 |
is cited the | 73 |
art possessed of | 73 |
here and hereafter | 73 |
a thousand kine | 73 |
himself to the | 73 |
is said that | 72 |
that mighty car | 72 |
the denizens of | 72 |
to the best | 72 |
said unto the | 72 |
kings of the | 72 |
art of the | 72 |
slayer of hostile | 72 |
once on a | 72 |
by the side | 72 |
that are good | 72 |
observance of the | 72 |
of the horse | 72 |
of great might | 72 |
the order of | 72 |
sovereignty of the | 72 |
succeeds in attaining | 72 |
are seen to | 72 |
have all been | 72 |
with his shafts | 72 |
the great ascetic | 72 |
armed with the | 72 |
elephants and steeds | 72 |
aid of the | 71 |
to those that | 71 |
i have heard | 71 |
of eyes like | 71 |
of them were | 71 |
to the abode | 71 |
that person who | 71 |
meet with destruction | 71 |
what is that | 71 |
thou art a | 71 |
not be able | 71 |
are capable of | 71 |
the story of | 71 |
the practices of | 71 |
delighter of the | 71 |
which is called | 71 |
the quality of | 71 |
i am not | 71 |
under the influence | 71 |
the rules of | 71 |
in battle by | 71 |
the first of | 71 |
is devoted to | 71 |
is the cause | 71 |
one obtaineth the | 71 |
of the gandharvas | 71 |
superior to the | 71 |
of virulent poison | 70 |
of his car | 70 |
that are of | 70 |
the conduct of | 70 |
to the place | 70 |
who does not | 70 |
the whole universe | 70 |
the earth and | 70 |
side of the | 70 |
presence of the | 70 |
each other with | 70 |
the car of | 70 |
should be done | 70 |
to the city | 70 |
all living creatures | 70 |
the man that | 70 |
jewels and gems | 69 |
should always be | 69 |
acts that are | 69 |
and many other | 69 |
the celestial rishi | 69 |
of the sons | 69 |
they are the | 69 |
is the lord | 69 |
cause of the | 69 |
took place between | 69 |
the house of | 69 |
thou shouldst not | 69 |
all of you | 69 |
the rod of | 69 |
a mass of | 69 |
i had no | 68 |
attained to the | 68 |
sons of madri | 68 |
command of the | 68 |
at the hands | 68 |
loss of time | 68 |
those of the | 68 |
of the other | 68 |
from the field | 68 |
of the whole | 68 |
is due to | 68 |
in the sky | 68 |
conversant with every | 68 |
what is for | 67 |
of gold and | 67 |
both here and | 67 |
of the thunderbolt | 67 |
a sight of | 67 |
the feet of | 67 |
the person who | 67 |
of the forest | 67 |
in the region | 67 |
one should next | 67 |
creator of the | 67 |
dost thou not | 67 |
at the head | 66 |
tigers among men | 66 |
to the other | 66 |
ascended to heaven | 66 |
for a moment | 66 |
foremost of rishis | 66 |
sense is that | 66 |
of all kinds | 66 |
and thousands of | 66 |
had no hope | 66 |
by making gifts | 66 |
various kinds of | 66 |
the birth of | 66 |
at the same | 66 |
four kinds of | 66 |
that is endued | 66 |
of human beings | 66 |
no hope of | 66 |
are to be | 66 |
hope of success | 66 |
i heard that | 66 |
him who is | 66 |
the mountains of | 66 |
who is endued | 65 |
the state of | 65 |
the highest end | 65 |
of such a | 65 |
the spot where | 65 |
consequence of that | 65 |
o scorcher of | 65 |
bhishma and drona | 65 |
sun and the | 65 |
over the earth | 65 |
other kinds of | 65 |
it should be | 65 |
of various kinds | 65 |
that attach to | 65 |
who is not | 65 |
the forest of | 65 |
with due rites | 65 |
at sight of | 65 |
an act of | 65 |
which he had | 64 |
due to the | 64 |
as that of | 64 |
the occasion of | 64 |
in that encounter | 64 |
gifts of kine | 64 |
comes to be | 64 |
this is what | 64 |
the permission of | 64 |
all wielders of | 64 |
the breast of | 64 |
by virtue of | 64 |
set out for | 64 |
duties of the | 64 |
of a king | 64 |
one should always | 64 |
by us that | 64 |
who is possessed | 64 |
explained by nilakantha | 64 |
and the sons | 64 |
the kings of | 64 |
who had been | 63 |
the attainment of | 63 |
the source of | 63 |
the soul is | 63 |
regions of the | 63 |
arrived at the | 63 |
food and drink | 63 |
best of regenerate | 63 |
that are endued | 63 |
soul of all | 63 |
unto the king | 63 |
speed of the | 63 |
all the points | 63 |
the wealth of | 63 |
do not know | 63 |
the effulgence of | 63 |
abode of the | 63 |
it was for | 63 |
the sound of | 63 |
not to be | 63 |
is not the | 63 |
is difficult to | 63 |
by the wise | 63 |
a way that | 62 |
in the second | 62 |
blessed be thou | 62 |
and the moon | 62 |
the celestials and | 62 |
birth as a | 62 |
accompanied by the | 62 |
he should not | 62 |
there can be | 62 |
the supreme lord | 62 |
it is he | 62 |
the kurus and | 62 |
country of the | 62 |
the measure of | 62 |
may be seen | 62 |
cited the old | 62 |
they that have | 62 |
by the son | 62 |
the earth with | 62 |
by the great | 62 |
the absence of | 62 |
there was a | 62 |
when i heard | 61 |
happiness and misery | 61 |
a king should | 61 |
is desirous of | 61 |
he who has | 61 |
possessed of every | 61 |
domestic mode of | 61 |
of a person | 61 |
the season of | 61 |
have come to | 61 |
they do not | 61 |
always engaged in | 61 |
of the discourse | 61 |
without loss of | 61 |
lord of treasures | 61 |
of the highest | 61 |
should be regarded | 61 |
in his own | 61 |
them that are | 61 |
to thee the | 61 |
and the rishis | 61 |
he should never | 61 |
and the brahmanas | 61 |
thou foremost of | 61 |
possessed of learning | 61 |
the old king | 61 |
tell me this | 61 |
the pitris and | 61 |
the mother of | 61 |
to the practice | 61 |
of the two | 61 |
o foremost one | 60 |
rod of chastisement | 60 |
may not be | 60 |
that are conversant | 60 |
that foremost one | 60 |
those men who | 60 |
birth in the | 60 |
from every side | 60 |
to live in | 60 |
all the vedas | 60 |
with the speed | 60 |
lying on the | 60 |
attaining to the | 60 |
all that is | 60 |
consequence of this | 60 |
the place where | 60 |
born of the | 60 |
been able to | 60 |
in the race | 60 |
as it were | 60 |
the roar of | 60 |
person that is | 60 |
the bare ground | 59 |
and in consequence | 59 |
of the brahmana | 59 |
great ascetic merit | 59 |
that he had | 59 |
on the subject | 59 |
means of his | 59 |
came to the | 59 |
to tell me | 59 |
chief of men | 59 |
be slain by | 59 |
warriors of the | 59 |
and by the | 59 |
by those that | 59 |
with great force | 59 |
the origin of | 59 |
when the time | 59 |
said that the | 59 |
and like unto | 59 |
two sons of | 59 |
is no doubt | 59 |
been said that | 59 |
and beholding the | 59 |
endued with a | 59 |
denizens of heaven | 59 |
by the pandavas | 59 |
take birth as | 59 |
of the lotus | 59 |
best of monarchs | 59 |
this verse is | 59 |
agreeably to the | 59 |
were filled with | 59 |
on his head | 59 |
of whom were | 58 |
and who are | 58 |
of what is | 58 |
this that thou | 58 |
steeds and elephants | 58 |
with the scriptures | 58 |
from fear of | 58 |
doing good to | 58 |
world of men | 58 |
the embodiment of | 58 |
the force of | 58 |
and deprived of | 58 |
is freed from | 58 |
of the worlds | 58 |
of the supreme | 58 |
a person that | 58 |
is free from | 58 |
the sense seems | 58 |
portion of the | 58 |
sense seems to | 58 |
all of us | 58 |
devoted to truth | 58 |
is the soul | 58 |
all creatures and | 58 |
food that is | 58 |
that chastiser of | 58 |
giving away a | 58 |
making gifts of | 58 |
celebrated over the | 58 |
and immobile creatures | 57 |
of his preceptor | 57 |
art the foremost | 57 |
refuge of all | 57 |
to the duties | 57 |
which i have | 57 |
of the city | 57 |
of all wielders | 57 |
in point of | 57 |
vedas and the | 57 |
the vrishni race | 57 |
that are not | 57 |
of excellent vows | 57 |
even as a | 57 |
souled son of | 57 |
the discourse between | 57 |
which has been | 57 |
the krita age | 57 |
what should be | 57 |
come to be | 57 |
by the rishis | 57 |
had been slain | 57 |
by the wind | 57 |
best of all | 57 |
is destitute of | 57 |
looked like the | 57 |
of the matsyas | 57 |
of the rishi | 57 |
sons and grandsons | 57 |
the same time | 57 |
of the pandava | 57 |
becomes cleansed of | 56 |
this is my | 56 |
is not a | 56 |
deserve to be | 56 |
a person who | 56 |
the worship of | 56 |
heard these words | 56 |
to the pitris | 56 |
what is said | 56 |
came to that | 56 |
that first of | 56 |
to be that | 56 |
of a cow | 56 |
is that which | 56 |
with his wife | 56 |
that should be | 56 |
be known as | 56 |
him in the | 56 |
and after the | 56 |
the heads of | 56 |
the point of | 56 |
the brahmanas and | 56 |
with showers of | 56 |
of thy own | 56 |
have said that | 56 |
of one that | 56 |
the eyes of | 56 |
with great activity | 56 |
of the lord | 56 |
the gods with | 56 |
is the best | 56 |
mighty son of | 56 |
of giving away | 56 |
the domestic mode | 55 |
many foremost of | 55 |
thou best of | 55 |
of the sea | 55 |
betake themselves to | 55 |
like the moon | 55 |
be possessed of | 55 |
the master of | 55 |
becomes freed from | 55 |
any of the | 55 |
to the status | 55 |
seen to be | 55 |
to be of | 55 |
of the first | 55 |
of sweet smiles | 55 |
piece of cloth | 55 |
of the dead | 55 |
do thou also | 55 |
is seen to | 55 |
that god of | 55 |
first of all | 55 |
regarded as a | 55 |
to this day | 55 |
consequence of such | 55 |
and covered with | 55 |
is of the | 55 |
filled with great | 55 |
and foremost of | 55 |
the senses and | 55 |
in a state | 54 |
those men that | 54 |
libations of clarified | 54 |
it is in | 54 |
with wealth of | 54 |
of his senses | 54 |
daughter of drupada | 54 |
region of brahman | 54 |
the guise of | 54 |
i ask thee | 54 |
is full of | 54 |
the five senses | 54 |
repaired to the | 54 |
what has been | 54 |
decked with gold | 54 |
over the three | 54 |
art conversant with | 54 |
of his son | 54 |
and the twins | 54 |
makes a gift | 54 |
birth and death | 54 |
foremost of warriors | 54 |
bulls among men | 54 |
the possession of | 54 |
time of the | 54 |
by the high | 54 |
and he is | 54 |
the month of | 54 |
to the world | 54 |
could not be | 54 |
succeed in attaining | 54 |
hath been heard | 54 |
with grief and | 54 |
of men and | 53 |
and said unto | 53 |
it is from | 53 |
possessed of wealth | 53 |
is explained as | 53 |
oblations of water | 53 |
through the grace | 53 |
with concentrated attention | 53 |
all the four | 53 |
can be no | 53 |
of the understanding | 53 |
in the welkin | 53 |
freed from every | 53 |
the two sons | 53 |
of the daityas | 53 |
the illustrious and | 53 |
master of all | 53 |
a hundred years | 53 |
the food that | 53 |
be said to | 53 |
the full moon | 53 |
live in the | 53 |
that is of | 53 |
and the lord | 53 |
the universal dissolution | 53 |
the manner of | 53 |
along with his | 53 |
said to have | 53 |
thou hast not | 53 |
recite to thee | 53 |
and the high | 53 |
to the tirtha | 53 |
wealth of penances | 53 |
thou art that | 53 |
known as the | 53 |
of his body | 53 |
and the two | 52 |
that took place | 52 |
again and again | 52 |
surrounded by the | 52 |
of knowledge and | 52 |
good and bad | 52 |
one who has | 52 |
is he who | 52 |
creator of all | 52 |
and that art | 52 |
the welfare of | 52 |
the shafts of | 52 |
art endued with | 52 |
will not be | 52 |
every one of | 52 |
the entire universe | 52 |
those bulls among | 52 |
that is so | 52 |
o delighter of | 52 |
nara and narayana | 52 |
proceed to the | 52 |
o thou foremost | 52 |
of the kshatriya | 52 |
in the case | 52 |
returned to his | 52 |
is competent to | 52 |
in view of | 52 |
and the deities | 52 |
slaughter of the | 52 |
it is a | 52 |
to the spot | 52 |
of the good | 52 |
if the king | 52 |
nakula and sahadeva | 52 |
the wives of | 51 |
the help of | 51 |
through thy grace | 51 |
the curse of | 51 |
as also all | 51 |
of the asuras | 51 |
endued with intelligence | 51 |
in the following | 51 |
this that i | 51 |
it is difficult | 51 |
do thou tell | 51 |
for these reasons | 51 |
of the grandsire | 51 |
is productive of | 51 |
according to their | 51 |
me all this | 51 |
the fear of | 51 |
for the good | 51 |
of the snakes | 51 |
that is a | 51 |
is known by | 51 |
made of gold | 51 |
come to thee | 51 |
possessed of intelligence | 51 |
the dictates of | 51 |
of both the | 51 |
with all their | 51 |
is identical with | 51 |
ye foremost of | 51 |
to me in | 51 |
of the foe | 51 |
ascending to heaven | 51 |
to a brahmana | 51 |
he has to | 51 |
four modes of | 51 |
the words that | 51 |
difficult of being | 50 |
the king is | 50 |
with his arrows | 50 |
towards all creatures | 50 |
of righteous soul | 50 |
respect of all | 50 |
and beholding that | 50 |
deprived of their | 50 |
for what reason | 50 |
shower of arrows | 50 |
o blessed one | 50 |
of the vrishnis | 50 |
in the womb | 50 |
the history of | 50 |
of great beauty | 50 |
of king yudhishthira | 50 |
as explained by | 50 |
man of wisdom | 50 |
by giving away | 50 |
endued with wealth | 50 |
invincible in battle | 50 |
grief on account | 50 |
that attaches to | 50 |
that prince of | 50 |
that do not | 50 |
together with the | 50 |
are destitute of | 50 |
means by which | 50 |
son of santanu | 50 |
connected with the | 50 |
refuge of the | 50 |
how shall i | 50 |
course of time | 49 |
it may be | 49 |
of wealth and | 49 |
the friend of | 49 |
even if he | 49 |
those who are | 49 |
gratified with me | 49 |
the day of | 49 |
should be given | 49 |
the case of | 49 |
i am a | 49 |
such is the | 49 |
adorned with gold | 49 |
afflicted with the | 49 |
for a hundred | 49 |
he had been | 49 |
both the vernacular | 49 |
in that dreadful | 49 |
of all those | 49 |
him that is | 49 |
on the breast | 49 |
art the lord | 49 |
unto a brahmana | 49 |
with great prowess | 49 |
of the slaughter | 49 |
was engaged in | 49 |
showers of shafts | 49 |
have attained to | 49 |
replied unto him | 49 |
pitris and the | 49 |
i shall tell | 49 |
in the night | 49 |
under the constellation | 49 |
abstention from injury | 49 |
came out of | 49 |
proceeded towards the | 49 |
and he that | 49 |
let it be | 49 |
those mighty car | 49 |
beasts of prey | 49 |
equal to that | 49 |
as the foremost | 49 |
of that foremost | 49 |
two foremost of | 49 |
that i may | 49 |
truthful in speech | 49 |
all the other | 49 |
unto all creatures | 49 |
after he had | 49 |
and all of | 49 |
thou art not | 49 |
with diverse kinds | 49 |
man who is | 49 |
the grandson of | 49 |
the hand of | 49 |
and once more | 49 |
the four modes | 49 |
thou art possessed | 49 |
discourse to me | 48 |
in the season | 48 |
in the way | 48 |
such an act | 48 |
as they are | 48 |
the hue of | 48 |
tell thee what | 48 |
that king of | 48 |
here is that | 48 |
do not desire | 48 |
as i tell | 48 |
by a person | 48 |
know that i | 48 |
duties of a | 48 |
o perpetuator of | 48 |
in order that | 48 |
to fight with | 48 |
these and many | 48 |
with the object | 48 |
listen to it | 48 |
be freed from | 48 |
by the celestials | 48 |
from his car | 48 |
repair to the | 48 |
in the practice | 48 |
o thou best | 48 |
of great ascetic | 48 |
and who was | 48 |
it is only | 48 |
of the science | 48 |
in search of | 47 |
know that the | 47 |
while he was | 47 |
of a kshatriya | 47 |
filled with delight | 47 |
having obtained the | 47 |
had gone away | 47 |
the conclusion of | 47 |
the mouth of | 47 |
the mind is | 47 |
be called by | 47 |
in ascending to | 47 |
do thou then | 47 |
with the pandavas | 47 |
the inhabitants of | 47 |
of the splendour | 47 |
filled with grief | 47 |
the companionship of | 47 |
in battle and | 47 |
body of the | 47 |
some of the | 47 |
those two foremost | 47 |
and accompanied by | 47 |
on that account | 47 |
dwell in the | 47 |
of the rishis | 47 |
of doing good | 47 |
sprung from the | 47 |
of the rakshasas | 47 |
is known to | 47 |
the protector of | 47 |
o amiable one | 47 |
the vernacular translators | 47 |
fruition of all | 47 |
masses of clouds | 47 |
performance of sacrifices | 47 |
in the other | 47 |
on the sacred | 47 |
and looking like | 47 |
moved by the | 47 |
to the study | 47 |
libations on the | 47 |
o exalted one | 46 |
back to the | 46 |
agreeable to the | 46 |
roar of the | 46 |
themselves to the | 46 |
it was thus | 46 |
princess of panchala | 46 |
and the earth | 46 |
happens to be | 46 |
attached to the | 46 |
the indications of | 46 |
the pandava army | 46 |
a hundred thousand | 46 |
that is in | 46 |
of his foes | 46 |
wish to hear | 46 |
the act of | 46 |
all persons conversant | 46 |
hither and thither | 46 |
course of the | 46 |
listen to the | 46 |
pairs of opposites | 46 |
like a blazing | 46 |
him who has | 46 |
in the krita | 46 |
what i say | 46 |
by his own | 46 |
afflicted by the | 46 |
will be the | 46 |
shall have to | 46 |
each of them | 46 |
me to be | 46 |
as the commentator | 46 |
with a cheerful | 46 |
was about to | 46 |
for thy good | 46 |
i shall certainly | 46 |
to bear the | 46 |
of the foremost | 46 |
known to thee | 46 |
and the future | 46 |
they who are | 46 |
course of conduct | 46 |
with every duty | 45 |
the supreme deity | 45 |
it is even | 45 |
the twang of | 45 |
that one should | 45 |
of being baffled | 45 |
or he that | 45 |
one succeeds in | 45 |
having heard these | 45 |
and surrounded by | 45 |
he is called | 45 |
the destroyer himself | 45 |
was filled with | 45 |
in former days | 45 |
bhima and arjuna | 45 |
story of the | 45 |
to the forest | 45 |
even like a | 45 |
wealth of asceticism | 45 |
earth with her | 45 |
soon as he | 45 |
the gratification of | 45 |
of the death | 45 |
the correct reading | 45 |
from that time | 45 |
narrative of the | 45 |
had a son | 45 |
soul of the | 45 |
all the world | 45 |
possessed of knowledge | 45 |
in the body | 45 |
always devoted to | 45 |
thee in the | 45 |
out of his | 45 |
is like that | 45 |
have been laid | 45 |
in the great | 45 |
protection of the | 45 |
the three attributes | 45 |
then proceeded to | 45 |
of food and | 45 |
crowned with ascetic | 45 |
for twelve years | 45 |
the people of | 45 |
even like the | 45 |
head of the | 45 |
and cars and | 45 |
in the city | 44 |
having listened to | 44 |
splendour of the | 44 |
the flesh of | 44 |
fully conversant with | 44 |
by the illustrious | 44 |
the rites of | 44 |
was possessed of | 44 |
at these words | 44 |
pandavas and the | 44 |
is in the | 44 |
a man of | 44 |
the old narrative | 44 |
cars and elephants | 44 |
that bull of | 44 |
astika parva continued | 44 |
in the house | 44 |
as to how | 44 |
who is always | 44 |
a son of | 44 |
ever devoted to | 44 |
as the sun | 44 |
that art of | 44 |
foremost of virtuous | 44 |
of all men | 44 |
every part of | 44 |
succeed in ascending | 44 |
the grandsire of | 44 |
set his heart | 44 |
the shape of | 44 |
and they were | 44 |
thou shalt then | 44 |
and conversant with | 44 |
looked like a | 44 |
impelled by the | 44 |
wielders of weapons | 44 |
he is a | 44 |
old narrative of | 44 |
what is meant | 44 |
those tigers among | 44 |
after the manner | 44 |
the vital seed | 44 |
all the celestials | 44 |
nature of the | 44 |
that it was | 44 |
hearing those words | 44 |
are engaged in | 44 |
with ascetic success | 44 |
bathing in the | 44 |
and the foremost | 44 |
coat of mail | 44 |
is the eternal | 44 |
as thou hast | 44 |
and drona and | 44 |
deity of fire | 44 |
it is seen | 44 |
the remnant of | 44 |
great strength and | 44 |
king who is | 44 |
and he said | 44 |
senses under control | 44 |
son of a | 44 |
of him who | 44 |
thee that hast | 44 |
the celestial rishis | 43 |
i did not | 43 |
of immeasurable soul | 43 |
to an end | 43 |
if a person | 43 |
in this matter | 43 |
reference to the | 43 |
do not grieve | 43 |
the ladies of | 43 |
that i shall | 43 |
uttered by the | 43 |
and on the | 43 |
history of the | 43 |
the army of | 43 |
who is called | 43 |
good or bad | 43 |
of all sins | 43 |
and kripa and | 43 |
the sun himself | 43 |
in his mind | 43 |
to do what | 43 |
to the ordinances | 43 |
to what i | 43 |
of the ganga | 43 |
equal to the | 43 |
of the nishadhas | 43 |
words of mine | 43 |
according to his | 43 |
made up of | 43 |
consequence of my | 43 |
god of wind | 43 |
now to me | 43 |
me in the | 43 |
of the most | 43 |
he could not | 43 |
thee in thy | 43 |
into the fire | 43 |
of the sacrificial | 43 |
i shall do | 43 |
returned to the | 43 |
the mighty son | 43 |
was endued with | 43 |
son of bhrigu | 43 |
cut off with | 43 |
that hero of | 43 |
the merit that | 43 |
thou shalt be | 43 |
bathed in blood | 43 |
gifted with great | 43 |
the king in | 43 |
and he also | 43 |
my heart is | 43 |
or the sun | 43 |
when the king | 43 |
we have been | 43 |
this is a | 43 |
matted locks on | 43 |
to the woods | 43 |
son of subala | 43 |
said unto them | 43 |
and at last | 42 |
desirous of obtaining | 42 |
should next proceed | 42 |
different kinds of | 42 |
the progress of | 42 |
gratified with thee | 42 |
and said these | 42 |
and they that | 42 |
him by the | 42 |
the three other | 42 |
path of the | 42 |
of great learning | 42 |
the praises of | 42 |
and afflicted with | 42 |
science of arms | 42 |
in the heart | 42 |
kinds of wealth | 42 |
that brahmana who | 42 |
what are the | 42 |
are of the | 42 |
person who is | 42 |
snakes of virulent | 42 |
do thou listen | 42 |
with the soul | 42 |
son of suvala | 42 |
of the sacrifice | 42 |
desire of doing | 42 |
the consequence of | 42 |
refers to the | 42 |
the eldest of | 42 |
protected by the | 42 |
even so the | 42 |
by a large | 42 |
shall tell thee | 42 |
that he should | 42 |
the supreme being | 42 |
and as he | 42 |
assuming the form | 42 |
the palace of | 42 |
kurus and the | 42 |
of the righteous | 42 |
not succeed in | 42 |
of the race | 42 |
in this verse | 42 |
city of the | 42 |
to be this | 42 |
manner in which | 42 |
of the wise | 42 |
on the throne | 42 |
first line of | 42 |
by the brahmanas | 42 |
those that were | 42 |
that he was | 42 |
has been laid | 41 |
came back to | 41 |
and diverse kinds | 41 |
the lives of | 41 |
illustrious son of | 41 |
has to take | 41 |
thee to tell | 41 |
wielder of gandiva | 41 |
the enjoyment of | 41 |
the good and | 41 |
am unable to | 41 |
is for thy | 41 |
have not been | 41 |
in the abode | 41 |
one possessed of | 41 |
making a gift | 41 |
there was no | 41 |
ever engaged in | 41 |
share of the | 41 |
who is conversant | 41 |
the hour of | 41 |
the time for | 41 |
a cheerful heart | 41 |
of the regenerate | 41 |
the sacred waters | 41 |
we have heard | 41 |
good of all | 41 |
of the kauravas | 41 |
to be seen | 41 |
prince of the | 41 |
i am unable | 41 |
a thousand eyes | 41 |
is the supreme | 41 |
conversant with duties | 41 |
as also by | 41 |
was slain by | 41 |
that dreadful battle | 41 |
how is it | 41 |
merit of giving | 41 |
by nilakantha as | 41 |
what belongs to | 41 |
with great might | 41 |
unable to bear | 41 |
belong to the | 41 |
he will be | 41 |
those brahmanas that | 41 |
of life and | 41 |
spot where the | 41 |
then began to | 41 |
with grief on | 41 |
status of humanity | 41 |
the sacrifices of | 41 |
we do not | 41 |
of attaining to | 41 |
the world and | 41 |
the illustrious rishi | 41 |
shall not be | 41 |
of his father | 40 |
senses and the | 40 |
hath been said | 40 |
of the gift | 40 |
what shall i | 40 |
some amongst them | 40 |
be taken as | 40 |
thou wishest to | 40 |
the great deity | 40 |
it is evident | 40 |
of immeasurable prowess | 40 |
with gold and | 40 |
the puissance of | 40 |
give way to | 40 |
and furnished with | 40 |
succeeds in obtaining | 40 |
the beginning of | 40 |
that the king | 40 |
been slain in | 40 |
as they were | 40 |
for purposes of | 40 |
of virtue and | 40 |
with all its | 40 |
if it be | 40 |
like a lion | 40 |
looked resplendent like | 40 |
desire of victory | 40 |
the proper time | 40 |
protector of the | 40 |
the fire of | 40 |
o prince of | 40 |
hast thou been | 40 |
those two heroes | 40 |
that is superior | 40 |
to one that | 40 |
the asylum of | 40 |
whole earth with | 40 |
the younger brother | 40 |
to have been | 40 |
for three nights | 40 |
of wicked soul | 40 |
son of prishata | 40 |
like a snake | 40 |
and armed with | 40 |
like a second | 40 |
gifts of food | 40 |
one of them | 40 |
then all the | 40 |
of the enemy | 40 |
of the kingdom | 40 |
take birth in | 40 |
life of a | 40 |
younger brother of | 40 |
attach to the | 40 |
moon in the | 40 |
the virtues of | 40 |
casting off all | 40 |
brahmanas and kshatriyas | 40 |
of terrible prowess | 40 |
represser of foes | 40 |
not at all | 40 |
of thy son | 40 |
the inner apartments | 40 |
this reason that | 40 |
of the mighty | 40 |
he said unto | 40 |
of the god | 40 |
i have told | 40 |
the retreat of | 40 |
hearing of the | 40 |
taking up his | 39 |
thou tell me | 39 |
were seen to | 39 |
him these words | 39 |
the completion of | 39 |
the body is | 39 |
the king then | 39 |
the expiration of | 39 |
is engaged in | 39 |
in which he | 39 |
who has stolen | 39 |
foremost of ascetics | 39 |
he was the | 39 |
to the great | 39 |
the blazing fire | 39 |
thou hast no | 39 |
offered to the | 39 |
filled with anxiety | 39 |
the manner in | 39 |
a little while | 39 |
fall away from | 39 |
the king was | 39 |
at the proper | 39 |
engaged in battle | 39 |
the virtue of | 39 |
an equal eye | 39 |
the prosperity of | 39 |
i will not | 39 |
the forms of | 39 |
second line of | 39 |
rajas and tamas | 39 |
of the chief | 39 |
hunger and thirst | 39 |
as to what | 39 |
is the first | 39 |
with his mace | 39 |
makes gifts of | 39 |
the mysteries of | 39 |
the seven rishis | 39 |
that may be | 39 |
with rage and | 39 |
cast off his | 39 |
o regenerate rishi | 39 |
lust and wrath | 39 |
come back to | 39 |
worship of the | 39 |
observant of vows | 39 |
assumed the form | 39 |
one is sure | 39 |
the twin aswins | 39 |
that i should | 39 |
capable of going | 39 |
himself to be | 39 |
in thy form | 39 |
that hath been | 39 |
residing in the | 39 |
over the world | 39 |
and full of | 39 |
it does not | 39 |
by any one | 39 |
known to me | 39 |
as i have | 39 |
in the field | 39 |
lords of earth | 39 |
fire or the | 39 |
was for this | 39 |
him to be | 39 |
becomes endued with | 39 |
as also with | 39 |
of the bow | 39 |
who has been | 39 |
of the son | 39 |
and human beings | 39 |
by the deities | 39 |
a prey to | 39 |
the ordinances of | 38 |
in a moment | 38 |
all that had | 38 |
that does not | 38 |
over the whole | 38 |
o learned brahmana | 38 |
coats of mail | 38 |
and the gandharvas | 38 |
each of the | 38 |
the service of | 38 |
o giver of | 38 |
the bow of | 38 |
come to the | 38 |
of kusa grass | 38 |
for thy sake | 38 |
learned in the | 38 |
there and then | 38 |
endued with wisdom | 38 |
of the day | 38 |
what can be | 38 |
brought about by | 38 |
at such a | 38 |
and when he | 38 |
force of the | 38 |
for it is | 38 |
of them are | 38 |
nor should one | 38 |
and that which | 38 |
gift of earth | 38 |
in the guise | 38 |
and i am | 38 |
who makes gifts | 38 |
what i have | 38 |
the wrath of | 38 |
to the sacred | 38 |
proceeded against the | 38 |
by the very | 38 |
words unto the | 38 |
as regards myself | 38 |
in expectation of | 38 |
fear of the | 38 |
worshipped by all | 38 |
began to think | 38 |
after a long | 38 |
the kingdom of | 38 |
of the second | 38 |
to fall down | 38 |
addressed him in | 38 |
death of his | 38 |
of the thunder | 38 |
the nether regions | 38 |
endued with mighty | 38 |
from this world | 38 |
aid of his | 38 |
the moon in | 38 |
thou art my | 38 |
the bengal texts | 38 |
doubt in this | 38 |
of the verse | 38 |
of those acts | 38 |
object of the | 38 |
was adorned with | 38 |
the preceptor of | 38 |
are desirous of | 38 |
on the sacrificial | 38 |
pleased with thee | 38 |
all creatures in | 38 |
they should be | 38 |
is the refuge | 38 |
in this life | 38 |
slain by me | 37 |
for the protection | 37 |
the bengal reading | 37 |
and the mind | 37 |
to dwell in | 37 |
desire to know | 37 |
lightness of hand | 37 |
that the pandavas | 37 |
god of fire | 37 |
the earth in | 37 |
attaches to the | 37 |
good and evil | 37 |
remnant of the | 37 |
of one who | 37 |
for all creatures | 37 |
sense is this | 37 |
the four kinds | 37 |
parva of the | 37 |
and the rakshasas | 37 |
master of the | 37 |
the celestial regions | 37 |
once more addressed | 37 |
in my mind | 37 |
with great care | 37 |
those persons that | 37 |
wife of the | 37 |
upon the earth | 37 |
covered with blood | 37 |
devoted to virtue | 37 |
the surface of | 37 |
the highest of | 37 |
not grieve for | 37 |
a thousand years | 37 |
has been heard | 37 |
the gandharvas and | 37 |
of all living | 37 |
the ocean of | 37 |
of cleansed soul | 37 |
heard that the | 37 |
which had been | 37 |
armed with his | 37 |
the offspring of | 37 |
ladies of the | 37 |
have now told | 37 |
the existence of | 37 |
with the science | 37 |
to the performance | 37 |
as if they | 37 |
the father of | 37 |
of every creature | 37 |
pleasure and pain | 37 |
discourse to thee | 37 |
to be known | 37 |
and the celestial | 37 |
with all duties | 37 |
i think that | 37 |
all the pandavas | 37 |
gratified with the | 37 |
according to due | 37 |
i bow to | 37 |
recitation of the | 37 |
down from his | 37 |
and that have | 37 |
place where the | 37 |
of wealth of | 37 |
of thousands of | 37 |
of the night | 37 |
have told thee | 37 |
of pandu with | 37 |
all over the | 37 |
all the duties | 37 |
a heap of | 37 |
who is a | 37 |
with the desire | 37 |
and there were | 37 |
of all these | 37 |
regions of bliss | 37 |
objects of enjoyment | 37 |
by persons of | 37 |
destruction of all | 37 |
of the sacred | 37 |
is worthy of | 37 |
after the elephant | 37 |
pierced him with | 37 |
began to reflect | 37 |
destroyer of the | 37 |
that are righteous | 37 |
cut off his | 37 |
the essence of | 37 |
the sway of | 36 |
if it is | 36 |
of all this | 36 |
of the acts | 36 |
time and place | 36 |
it is through | 36 |
way to wrath | 36 |
of the universal | 36 |
preceptor of the | 36 |
a brahmana that | 36 |
from every sin | 36 |
with a hundred | 36 |
it behoves thee | 36 |
brahmanas that are | 36 |
go to heaven | 36 |
is the result | 36 |
all pairs of | 36 |
that thou shouldst | 36 |
of the nature | 36 |
celestial rishi narada | 36 |
to cast off | 36 |
the five elements | 36 |
the action of | 36 |
the weight of | 36 |
respect of their | 36 |
thou didst not | 36 |
act in such | 36 |
is able to | 36 |
at a time | 36 |
it in the | 36 |
of these two | 36 |
began to weep | 36 |
of my own | 36 |
in thy heart | 36 |
in that forest | 36 |
the merits that | 36 |
also by the | 36 |
said unto her | 36 |
each other in | 36 |
to be possessed | 36 |
in the morning | 36 |
that they are | 36 |
and some had | 36 |
denizens of the | 36 |
foes in battle | 36 |
at his ease | 36 |
in this battle | 36 |
and also the | 36 |
proceeding next to | 36 |
superior to all | 36 |
he did not | 36 |
the character of | 36 |
the same way | 36 |
by hundreds and | 36 |
then said unto | 36 |
the consequences of | 36 |
this world and | 36 |
what is called | 36 |
next to the | 36 |
the means by | 36 |
the deities in | 36 |
performance of the | 36 |
is meant by | 36 |
the highly blessed | 36 |
that are the | 36 |
dwelling in the | 36 |
to what is | 36 |
the four vedas | 36 |
his eyes on | 36 |
what thou hast | 36 |
of even the | 36 |
was like unto | 36 |
seem to be | 36 |
of the six | 36 |
good of the | 36 |
inhabitants of the | 36 |
by which the | 36 |
thou art endued | 36 |
down from the | 36 |
the scriptures and | 36 |
he should always | 36 |
kinds of weapons | 36 |
that are destitute | 36 |
is even so | 36 |
as he is | 36 |
hands of the | 36 |
has not been | 36 |
unto those that | 36 |
and the senses | 36 |
is in consequence | 36 |
with those that | 36 |
of all acts | 36 |
i shall today | 36 |
of his kingdom | 36 |
in that great | 36 |
identical with the | 36 |
thou listen to | 36 |
of the skies | 36 |
the goddess of | 36 |
is the one | 36 |
one does not | 36 |
this very day | 35 |
by any means | 35 |
slain by thee | 35 |
of his birth | 35 |
born in a | 35 |
acts of a | 35 |
is equivalent to | 35 |
looking like a | 35 |
and the danavas | 35 |
as it is | 35 |
uttered a loud | 35 |
of the assembly | 35 |
for all that | 35 |
god of the | 35 |
that scorcher of | 35 |
as in the | 35 |
all the orders | 35 |
the universe and | 35 |
the brahmana is | 35 |
the kshatriya order | 35 |
a human being | 35 |
of wisdom should | 35 |
while engaged in | 35 |
as also those | 35 |
water to wash | 35 |
no one can | 35 |
the truths of | 35 |
the leader of | 35 |
of ascetic wealth | 35 |
is a great | 35 |
of all created | 35 |
endued with energy | 35 |
of large eyes | 35 |
thou of unfading | 35 |
the blare of | 35 |
of the mountain | 35 |
to the same | 35 |
my own self | 35 |
and engaged in | 35 |
on the way | 35 |
which is not | 35 |
well conversant with | 35 |
in the tirtha | 35 |
thee what the | 35 |
possessed of such | 35 |
persons of the | 35 |
rushed against the | 35 |
sake of the | 35 |
name of the | 35 |
son of ganga | 35 |
to the presence | 35 |
i shall recite | 35 |
i shall then | 35 |
the van of | 35 |
between the gods | 35 |
in obedience to | 35 |
duty of the | 35 |
the mighty bhima | 35 |
created by the | 35 |
the exhaustion of | 35 |
and freed from | 35 |
the illustrious son | 35 |
rishis and the | 35 |
were endued with | 35 |
has never to | 35 |
his senses under | 35 |
and incapable of | 35 |
and equipped with | 35 |
cast his eyes | 35 |
the idea of | 35 |
act according to | 35 |
i know that | 35 |
that belong to | 35 |
he succeeds in | 35 |
over all the | 35 |
flowers and fruits | 35 |
the earth like | 35 |
the brahmanas are | 35 |
who is without | 35 |
burning with grief | 35 |
bull among the | 35 |
should be the | 35 |
the rishis and | 35 |
to the pandavas | 35 |
the austerest of | 35 |
bow to thee | 35 |
is born of | 35 |
of his arms | 35 |
three worlds with | 35 |
of some were | 35 |
to me on | 35 |
the mind and | 35 |
art the creator | 35 |
who is of | 35 |
all the sons | 35 |
no doubt in | 35 |
in the sacrifice | 35 |
of brahmanas and | 35 |
from the world | 35 |
he came to | 35 |
as the moon | 35 |
sight of all | 35 |
once more said | 35 |
of the car | 34 |
be the foremost | 34 |
at a distance | 34 |
this foremost of | 34 |
by me in | 34 |
transformed into a | 34 |
of their senses | 34 |
the thought of | 34 |
are observant of | 34 |
and seeing that | 34 |
on earth as | 34 |
to indulge in | 34 |
in that way | 34 |
like a mountain | 34 |
to the son | 34 |
of the person | 34 |
of which thou | 34 |
desirous of slaying | 34 |
as much as | 34 |
the organ of | 34 |
best of rishis | 34 |
the counsels of | 34 |
on the point | 34 |
as also in | 34 |
for a full | 34 |
the fears of | 34 |
the earth became | 34 |
known to be | 34 |
grandsire of all | 34 |
relating to the | 34 |
away a thousand | 34 |
a herd of | 34 |
sons of kunti | 34 |
been gratified with | 34 |
capable of bearing | 34 |
thou wilt be | 34 |
in that sacrifice | 34 |
by the learned | 34 |
to behold the | 34 |
of all duties | 34 |
a long while | 34 |
thou of sweet | 34 |
whetted on stone | 34 |
is the root | 34 |
now to the | 34 |
also in the | 34 |
and destitute of | 34 |
is exceedingly difficult | 34 |
and in that | 34 |
thy form of | 34 |
man that is | 34 |
the way of | 34 |
the duties laid | 34 |
fruit of the | 34 |
of that king | 34 |
of the agnishtoma | 34 |
when they are | 34 |
of that great | 34 |
austerest of penances | 34 |
to regions of | 34 |
are fraught with | 34 |
thou hast asked | 34 |
the ways of | 34 |
son of madri | 34 |
these words in | 34 |
the fame of | 34 |
i have seen | 34 |
agreeable to me | 34 |
to the rites | 34 |
for thou art | 34 |
of that high | 34 |
the body and | 34 |
as i recite | 34 |
to that which | 34 |
in that assembly | 34 |
desire of fruit | 34 |
son of great | 34 |
and from the | 34 |
a pair of | 34 |
sought to be | 34 |
the adi parva | 34 |
i have already | 34 |
will give thee | 34 |
friends and relatives | 34 |
and the monarch | 34 |
the maker of | 34 |
have sprung from | 34 |
at any time | 34 |
duties laid down | 34 |
to have a | 34 |
be given away | 34 |
a shower of | 34 |
of elephants and | 34 |
fallen away from | 34 |
of cars and | 34 |
men and steeds | 34 |
up to the | 34 |
in the evening | 34 |
the arrival of | 34 |
as one that | 34 |
and free from | 34 |
the entire earth | 34 |
was thus that | 34 |
the complexion of | 34 |
the very deities | 34 |
from the body | 33 |
who was known | 33 |
of learning and | 33 |
from his own | 33 |
from this day | 33 |
the two krishnas | 33 |
the followers of | 33 |
of being vanquished | 33 |
slayer of vala | 33 |
through fear of | 33 |
a man is | 33 |
caused by the | 33 |
began to tremble | 33 |
for a brahmana | 33 |
can be more | 33 |
all the three | 33 |
to the scriptures | 33 |
with every kind | 33 |
attributes of the | 33 |
he is said | 33 |
the yaksha asked | 33 |
and who has | 33 |
of virtuous men | 33 |
the wise have | 33 |
thou canst not | 33 |
in their hands | 33 |
seen in the | 33 |
thou shalt not | 33 |
in the use | 33 |
mass of clouds | 33 |
to heaven and | 33 |
of the fire | 33 |
one of those | 33 |
desirous of beholding | 33 |
o virtuous one | 33 |
for a thousand | 33 |
of the danavas | 33 |
of thy army | 33 |
surface of the | 33 |
with three arrows | 33 |
in his next | 33 |
fraught with great | 33 |
gone to the | 33 |
religion of emancipation | 33 |
with a pure | 33 |
out for the | 33 |
of the vasus | 33 |
kinds of food | 33 |
and i shall | 33 |
four orders of | 33 |
and that the | 33 |
of faultless features | 33 |
on the car | 33 |
peace of mind | 33 |
him with his | 33 |
the reason of | 33 |
ranger of the | 33 |
duties of their | 33 |
the great car | 33 |
conduct of the | 33 |
in this strain | 33 |
the benefit of | 33 |
their respective duties | 33 |