This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
we are to | 65 |
the time of | 55 |
early english books | 51 |
according to the | 44 |
vnto the lord | 41 |
english books online | 40 |
of the lord | 40 |
is to be | 39 |
in respect of | 39 |
as it is | 35 |
as it were | 34 |
in the time | 32 |
are to be | 32 |
the day of | 31 |
before the lord | 30 |
our sauiour christ | 28 |
of the fast | 27 |
then shall they | 26 |
fasting and prayer | 25 |
the church of | 25 |
early works to | 25 |
of the church | 25 |
it is not | 25 |
text creation partnership | 25 |
that it is | 24 |
of the world | 24 |
time of the | 23 |
to the lord | 22 |
the fast of | 22 |
respect of the | 22 |
that which is | 22 |
out of the | 21 |
based on the | 21 |
shall they fast | 21 |
call vpon him | 21 |
and of the | 21 |
sabbath of humiliation | 20 |
the example of | 20 |
as well as | 20 |
that we may | 20 |
of the heart | 19 |
in regard of | 19 |
the house of | 19 |
it may be | 18 |
and to the | 18 |
keying and markup | 18 |
to call vpon | 18 |
the people of | 17 |
which is the | 17 |
day of the | 17 |
for the time | 17 |
it is a | 16 |
of all the | 16 |
hand of god | 16 |
the lord in | 16 |
of our sinnes | 16 |
judgments of god | 16 |
part of the | 16 |
of god in | 15 |
and for the | 15 |
it is the | 15 |
humble our selues | 15 |
the lord hath | 15 |
worship of god | 15 |
of the iewes | 15 |
in the world | 14 |
the lord by | 14 |
the end of | 14 |
characters represented either | 14 |
represented either as | 14 |
either as utf | 14 |
call vpon god | 14 |
ought to be | 14 |
marked as illegible | 14 |
to be obserued | 14 |
fast of the | 14 |
of the same | 14 |
if it be | 14 |
the word of | 13 |
not to be | 13 |
and in the | 13 |
the children of | 13 |
the lord doth | 13 |
word of god | 13 |
that the lord | 13 |
that they may | 13 |
the obtaining of | 13 |
children of the | 13 |
is to bee | 13 |
for their own | 13 |
and by the | 13 |
of the nation | 13 |
and that is | 13 |
the sight of | 13 |
of the faithfull | 13 |
sence of our | 13 |
a sabbath of | 12 |
of the people | 12 |
a proclamation for | 12 |
church of rome | 12 |
proclamation for a | 12 |
when we are | 12 |
as the lord | 12 |
the judgments of | 12 |
of the work | 12 |
the outward fast | 12 |
for it is | 12 |
of our selues | 12 |
god in the | 12 |
at this day | 12 |
the hand of | 12 |
and such like | 12 |
regard of the | 12 |
it is to | 12 |
exercise of fasting | 12 |
the text can | 11 |
online text creation | 11 |
text and markup | 11 |
keyboarded and encoded | 11 |
of creative commons | 11 |
for commercial purposes | 11 |
of the body | 11 |
of the blood | 11 |
terms of creative | 11 |
this keyboarded and | 11 |
exercise of religion | 11 |
is available for | 11 |
by fasting and | 11 |
proquest page images | 11 |
the sence of | 11 |
iv tiff page | 11 |
described above is | 11 |
providing financial support | 11 |
the glorie of | 11 |
institutions providing financial | 11 |
our selues before | 11 |
text transcribed from | 11 |
reviewed and edited | 11 |
the euill of | 11 |
all without asking | 11 |
and encoded edition | 11 |
without asking permission | 11 |
from proquest page | 11 |
available for reuse | 11 |
the work described | 11 |
text is available | 11 |
scanned from microfilm | 11 |
and worldly businesse | 11 |
by the institutions | 11 |
the institutions providing | 11 |
owned by the | 11 |
of the holy | 11 |
even for commercial | 11 |
pfs batch review | 11 |
text can be | 11 |
images scanned from | 11 |
encoded edition of | 11 |
in the day | 11 |
church of god | 11 |
support to the | 11 |
financial support to | 11 |
assigned for keying | 11 |
tcp assigned for | 11 |
and markup reviewed | 11 |
to the early | 11 |
markup reviewed and | 11 |
for keying and | 11 |
coded from proquest | 11 |
edition of the | 11 |
books online text | 11 |
work described above | 11 |
can be copied | 11 |
not onely the | 11 |
i text is | 11 |
to the terms | 11 |
kb of xml | 11 |
this phase i | 11 |
phase i text | 11 |
encoded text transcribed | 11 |
keyed and coded | 11 |
and xml conversion | 11 |
and coded from | 11 |
distributed and performed | 11 |
sampled and proofread | 11 |
of the soule | 11 |
the early english | 11 |
the terms of | 11 |
above is co | 11 |
of the law | 10 |
to humble our | 10 |
a day of | 10 |
to the end | 10 |
as much as | 10 |
as a sabbath | 10 |
that we are | 10 |
a generall fast | 10 |
that is to | 10 |
the holy ghost | 10 |
the prayer of | 10 |
of this life | 10 |
in the church | 10 |
england and wales | 10 |
time to come | 10 |
when the lord | 10 |
of our want | 10 |
for their sinnes | 10 |
as touching the | 10 |
the lord will | 10 |
is to say | 10 |
of the bride | 10 |
wee are to | 10 |
the doctrine of | 10 |
the practise of | 10 |
promises of god | 10 |
exercise of prayer | 10 |
the religious fast | 10 |
the time to | 10 |
of the flesh | 10 |
those that are | 10 |
our selues to | 10 |
the kingdom of | 10 |
of our sauiour | 9 |
labours and worldly | 9 |
that we should | 9 |
in the heart | 9 |
and his people | 9 |
of god to | 9 |
and that we | 9 |
vpon god in | 9 |
there was a | 9 |
in the name | 9 |
when they are | 9 |
that he would | 9 |
for a generall | 9 |
in the outward | 9 |
bodily labours and | 9 |
original in the | 9 |
the hands of | 9 |
in this place | 9 |
such a fast | 9 |
which is not | 9 |
of the word | 9 |
in the sight | 9 |
after the example | 9 |
for our sinnes | 9 |
glorie of god | 9 |
as may be | 9 |
practise of the | 9 |
for a time | 9 |
so much as | 9 |
by the king | 9 |
for the obtaining | 9 |
the lord is | 9 |
as we are | 9 |
in it selfe | 9 |
to be performed | 9 |
how much more | 8 |
in his time | 8 |
is that which | 8 |
of our soules | 8 |
in a word | 8 |
people of this | 8 |
whether it be | 8 |
time of trouble | 8 |
the lord to | 8 |
hath promised to | 8 |
is not a | 8 |
large quantities of | 8 |
to abstaine from | 8 |
day of november | 8 |
the sacrifices of | 8 |
those which are | 8 |
that if we | 8 |
day of trouble | 8 |
vnto vs in | 8 |
of the christian | 8 |
returned to the | 8 |
christian exercise of | 8 |
they are to | 8 |
that in all | 8 |
and to be | 8 |
for as the | 8 |
of the seuenth | 8 |
the lord with | 8 |
the examples of | 8 |
we may not | 8 |
at this time | 8 |
at the least | 8 |
the name of | 8 |
will not heare | 8 |
it were a | 8 |
out of this | 8 |
to be the | 8 |
of our repentance | 8 |
the faithfull in | 8 |
of his owne | 8 |
it shall be | 8 |
the space of | 8 |
according to his | 8 |
it is plaine | 8 |
and those which | 8 |
doth the lord | 8 |
to be a | 8 |
turne vnto him | 8 |
as they are | 8 |
this time of | 8 |
by reason of | 8 |
there is a | 8 |
are to abstaine | 8 |
i will deliuer | 8 |
so much the | 8 |
to be sanctified | 8 |
the sacrifice of | 8 |
the parts of | 8 |
printer to the | 8 |
for a publick | 8 |
that can be | 8 |
the cause of | 8 |
the sonne of | 8 |
chosen if there | 7 |
editorial teams in | 7 |
page images in | 7 |
the duties of | 7 |
process of creating | 7 |
the tcp texts | 7 |
to do so | 7 |
accurately transcribed and | 7 |
of the tei | 7 |
sets were sent | 7 |
and sometimes a | 7 |
processes should make | 7 |
into two phases | 7 |
of any assumptions | 7 |
was based on | 7 |
fasting and mourning | 7 |
up to a | 7 |
appears in ncbel | 7 |
some of the | 7 |
of known extent | 7 |
by proquest via | 7 |
texts for their | 7 |
a tcp editor | 7 |
proquest to create | 7 |
by editorial teams | 7 |
tei g elements | 7 |
released into the | 7 |
reproduction of original | 7 |
but we respectfully | 7 |
to external keying | 7 |
made about the | 7 |
overall quality of | 7 |
the wrath of | 7 |
on the text | 7 |
never have been | 7 |
we may be | 7 |
of each text | 7 |
editions of a | 7 |
a second or | 7 |
were encoded as | 7 |
partnership web site | 7 |
the true nature | 7 |
have been transformed | 7 |
vpon the ground | 7 |
to create diplomatic | 7 |
possible up to | 7 |
the overall quality | 7 |
quality of tcp | 7 |
project restraints of | 7 |
lincoln and northwestern | 7 |
encode one copy | 7 |
the king of | 7 |
filling in of | 7 |
mediation of christ | 7 |
it to be | 7 |
processed by university | 7 |
copies of the | 7 |
range over a | 7 |
was proofread for | 7 |
sometimes a second | 7 |
the first edition | 7 |
instances will never | 7 |
characters or elements | 7 |
time and funding | 7 |
their original source | 7 |
the text encoding | 7 |
unicode or tei | 7 |
as our sauiour | 7 |
was then carried | 7 |
selection was based | 7 |
via their early | 7 |
to encode one | 7 |
of original in | 7 |
general aim of | 7 |
tei p using | 7 |
reflect the true | 7 |
were sent to | 7 |
simplify the filling | 7 |
of the apostles | 7 |
the encoding was | 7 |
unicode or text | 7 |
are a number | 7 |
usually the first | 7 |
that it was | 7 |
be aware of | 7 |
eligible for inclusion | 7 |
call vpon me | 7 |
to be deliuered | 7 |
that there is | 7 |
texts have been | 7 |
published between and | 7 |
oxford and the | 7 |
or lossless xml | 7 |
by user contributors | 7 |
to be redone | 7 |
this text has | 7 |
during phase of | 7 |
a time of | 7 |
transcribed and encoded | 7 |
of the righteous | 7 |
and markup guidelines | 7 |
is given to | 7 |
obtaining of some | 7 |
in all ages | 7 |
can now take | 7 |
the universities of | 7 |
elements of known | 7 |
tcp is to | 7 |
the texts were | 7 |
been transformed into | 7 |
quality assurance was | 7 |
of every monographic | 7 |
as illegible were | 7 |
cambridge bibliography of | 7 |
image sets were | 7 |
divided into two | 7 |
have been released | 7 |
structural encoding based | 7 |
while the overall | 7 |
teams in oxford | 7 |
gap elements of | 7 |
ascii text with | 7 |
and it is | 7 |
of works in | 7 |
request that due | 7 |
anyone can now | 7 |
in single life | 7 |
and therefore chose | 7 |
and basic encoding | 7 |
although there are | 7 |
tcp is a | 7 |
the law of | 7 |
as of january | 7 |
because they are | 7 |
if the lord | 7 |
limit of instances | 7 |
such instances will | 7 |
such as are | 7 |
with changes to | 7 |
of creating the | 7 |
a work was | 7 |
works in other | 7 |
selection was intended | 7 |
for an anonymous | 7 |
which did not | 7 |
the dutie of | 7 |
looked at by | 7 |
not meet qa | 7 |
the publisher proquest | 7 |
illegibles were encoded | 7 |
and available in | 7 |
we are not | 7 |
the christian exercise | 7 |
we respectfully request | 7 |
for the space | 7 |
the keyers to | 7 |
then carried out | 7 |
for transcription and | 7 |
if any man | 7 |
the tei in | 7 |
latin and welsh | 7 |
some errors will | 7 |
and encoded texts | 7 |
are available at | 7 |
a partnership between | 7 |
their own purposes | 7 |
likelihood such instances | 7 |
the filling in | 7 |
in all likelihood | 7 |
for the same | 7 |
issued variously as | 7 |
the prophet esay | 7 |
and therefore of | 7 |
that due credit | 7 |
the glory of | 7 |
tcp files to | 7 |
fast to be | 7 |
or of the | 7 |
text was proofread | 7 |
the process of | 7 |
true nature of | 7 |
to simplify the | 7 |
of textual data | 7 |
an anonymous work | 7 |
reason to do | 7 |
encoding was enhanced | 7 |
now take and | 7 |
or elements to | 7 |
changes to facilitate | 7 |
them out of | 7 |
placeholder characters or | 7 |
transcription and basic | 7 |
texts were encoded | 7 |
variety of subject | 7 |
errors will remain | 7 |
at the text | 7 |
as i haue | 7 |
such is the | 7 |
the new cambridge | 7 |
been released into | 7 |
been looked at | 7 |
carried out by | 7 |
of gaps by | 7 |
compelling reason to | 7 |
markup guidelines are | 7 |
the usual project | 7 |
encoded texts based | 7 |
available at the | 7 |
where possible up | 7 |
the spirit of | 7 |
of subject areas | 7 |
meet qa standards | 7 |
create accurately transcribed | 7 |
if an author | 7 |
proquest via their | 7 |
therefore chose to | 7 |
with mnemonic sdata | 7 |
record of the | 7 |
extent have been | 7 |
therefore of any | 7 |
or text strings | 7 |
of a work | 7 |
to reflect the | 7 |
should bear in | 7 |
those which did | 7 |
will be marked | 7 |
in mind that | 7 |
sets published by | 7 |
any assumptions that | 7 |
strings within braces | 7 |
of tcp data | 7 |
aim of eebo | 7 |
of time and | 7 |
whether they be | 7 |
accuracy and those | 7 |
that in the | 7 |
to range over | 7 |
print record of | 7 |
texts based on | 7 |
remaining illegibles were | 7 |
image sets published | 7 |
or later edition | 7 |
a limit of | 7 |
in english were | 7 |
texts created during | 7 |
and attribution is | 7 |
to facilitate morpho | 7 |
to create accurately | 7 |
to produce large | 7 |
or for an | 7 |
is a partnership | 7 |
users should bear | 7 |
desire to be | 7 |
that he will | 7 |
p using tcp | 7 |
was divided into | 7 |
into placeholder characters | 7 |
elements to simplify | 7 |
converting tcp files | 7 |
restraints of time | 7 |
encoded as gap | 7 |
created by converting | 7 |
works are eligible | 7 |
on the image | 7 |
project have been | 7 |
on the new | 7 |
to a limit | 7 |
assurance was then | 7 |
text encoding initiative | 7 |
any remaining illegibles | 7 |
keyers to be | 7 |
of the whole | 7 |
encoding based on | 7 |
using tcp tei | 7 |
is to encode | 7 |
therefore the lord | 7 |
aimed to produce | 7 |
between and available | 7 |
on the day | 7 |
within the usual | 7 |
sdata character entities | 7 |
tcp data is | 7 |
quantities of textual | 7 |
guidelines are available | 7 |
mnemonic sdata character | 7 |
mind that in | 7 |
characters will be | 7 |
was a compelling | 7 |
images in accordance | 7 |
number of works | 7 |
and such as | 7 |
of the period | 7 |
of the process | 7 |
between the universities | 7 |
given to their | 7 |
with level of | 7 |
tiff page image | 7 |
and characters marked | 7 |
linked to page | 7 |
but also to | 7 |
these children of | 7 |
bear in mind | 7 |
credit and attribution | 7 |
known extent have | 7 |
understanding these processes | 7 |
there are a | 7 |
later edition of | 7 |
and oxford and | 7 |
every monographic english | 7 |
in his epistle | 7 |
make clear that | 7 |
to tei p | 7 |
keying companies for | 7 |
readable characters will | 7 |
enhanced and or | 7 |
sent to external | 7 |
characters marked as | 7 |
available in eebo | 7 |
respectfully request that | 7 |
out by editorial | 7 |
of the texts | 7 |
and as it | 7 |
were encoded and | 7 |
or tei g | 7 |
were returned to | 7 |
title published between | 7 |
qa standards were | 7 |
of instances per | 7 |
use these texts | 7 |
partnership between the | 7 |
to page images | 7 |
are eligible for | 7 |
a number of | 7 |
that they might | 7 |
are to bee | 7 |
as gap s | 7 |
should make clear | 7 |
domain as of | 7 |
level of the | 7 |
companies for transcription | 7 |
wrath of god | 7 |
creation partnership web | 7 |
users should be | 7 |
each text was | 7 |
will remain and | 7 |
published by proquest | 7 |
proofread for accuracy | 7 |
transformed into placeholder | 7 |
as opposed to | 7 |
corrected where possible | 7 |
their works are | 7 |
corrected and characters | 7 |
was enhanced and | 7 |
creating the tcp | 7 |
second or later | 7 |
in fasting and | 7 |
of our own | 7 |
an exercise of | 7 |
for if the | 7 |
take and use | 7 |
be made about | 7 |
in the blood | 7 |
to their original | 7 |
a wide variety | 7 |
edition of a | 7 |
text strings within | 7 |
english were prioritized | 7 |
such a time | 7 |
is very good | 7 |
be marked as | 7 |
variously as sgml | 7 |
public domain as | 7 |
by university of | 7 |
it is said | 7 |
the print record | 7 |
end of our | 7 |
create diplomatic transcriptions | 7 |
the public domain | 7 |
and use these | 7 |
the general aim | 7 |
gaps by user | 7 |
of the print | 7 |
michigan and oxford | 7 |
standards were returned | 7 |
usual project restraints | 7 |
in accordance with | 7 |
opposed to critical | 7 |
works in english | 7 |
as the prophet | 7 |
of a works | 7 |
aware of the | 7 |
university of nebraska | 7 |
notably latin and | 7 |
tcp aimed to | 7 |
meale a day | 7 |
to critical editions | 7 |
for accuracy and | 7 |
the defect of | 7 |
been issued variously | 7 |
to the keyers | 7 |
a compelling reason | 7 |
chose to create | 7 |
intended to range | 7 |
the text creation | 7 |
at by a | 7 |
of english literature | 7 |
produce large quantities | 7 |
illegible were corrected | 7 |
then their works | 7 |
of michigan and | 7 |
have been issued | 7 |
of this text | 7 |
text selection was | 7 |
was intended to | 7 |
in other languages | 7 |
these processes should | 7 |
work was chosen | 7 |
project was divided | 7 |
accordance with level | 7 |
all likelihood such | 7 |
did not meet | 7 |
will never have | 7 |
the workes of | 7 |
tei in libraries | 7 |
or corrected and | 7 |
bibliography of english | 7 |
a works in | 7 |
was chosen if | 7 |
first editions of | 7 |
fasting and humiliation | 7 |
to be held | 7 |
publisher proquest to | 7 |
external keying companies | 7 |
about the data | 7 |
language title published | 7 |
the texts have | 7 |
in of gaps | 7 |
have been looked | 7 |
mainly structural encoding | 7 |
to glorifie god | 7 |
and or corrected | 7 |
into the public | 7 |
some readable characters | 7 |
assumptions that can | 7 |
textual data within | 7 |
a publick fast | 7 |
tcp project was | 7 |
the image sets | 7 |
universities of michigan | 7 |
and some readable | 7 |
the project have | 7 |
of the gospel | 7 |
proclaimed a fast | 7 |
included and sometimes | 7 |
data within the | 7 |
of the project | 7 |
new cambridge bibliography | 7 |
phase of the | 7 |
fasted and prayed | 7 |
these texts for | 7 |
by converting tcp | 7 |
wide variety of | 7 |
remain and some | 7 |
and the publisher | 7 |
nature of the | 7 |
in libraries guidelines | 7 |
text with mnemonic | 7 |
created during phase | 7 |
by a tcp | 7 |
are to pray | 7 |
their early english | 7 |
whichever is the | 7 |
attribution is given | 7 |
and linked to | 7 |
is the greater | 7 |
files to tei | 7 |
encoded and linked | 7 |
over a wide | 7 |
and of our | 7 |
data is very | 7 |
oxford and michigan | 7 |
should be aware | 7 |
due credit and | 7 |
in oxford and | 7 |
were corrected where | 7 |
the remouing of | 7 |
can be made | 7 |
religious fast is | 7 |
the worship of | 7 |
instances per text | 7 |
if there was | 7 |
that he may | 6 |
for so he | 6 |
themselues before god | 6 |
and therefore the | 6 |
neither is it | 6 |
as the apostle | 6 |
the protestant religion | 6 |
to our selues | 6 |
in the whole | 6 |
of god for | 6 |
the publicke fast | 6 |
fast is to | 6 |
of such a | 6 |
from bodily labours | 6 |
the publicke gouernours | 6 |
of humane bodies | 6 |
the nature of | 6 |
some of these | 6 |
or coat of | 6 |
is in the | 6 |
the fasts of | 6 |
a more speciall | 6 |
things of the | 6 |
are to obserue | 6 |
in the worship | 6 |
example of the | 6 |
at the hands | 6 |
to which purpose | 6 |
of the former | 6 |
parts of the | 6 |
publick general fast | 6 |
abstinence from food | 6 |
prayer of the | 6 |
a publick general | 6 |
that god will | 6 |
our selues by | 6 |
they may be | 6 |
for div a | 6 |
coat of arms | 6 |
the great necessitie | 6 |
our selues in | 6 |
on the sabbath | 6 |
in the house | 6 |
and with fasting | 6 |
city of london | 6 |
the power of | 6 |
that they are | 6 |
the manner of | 6 |
the seuenth moneth | 6 |
out of their | 6 |
fourth and last | 6 |
vpon him in | 6 |
of our faith | 6 |
to be considered | 6 |
notes for div | 6 |
a fast of | 6 |
and that he | 6 |
they are not | 6 |
which the lord | 6 |
the rest of | 6 |
for the present | 6 |
to abstain from | 6 |
that is the | 6 |
his epistle to | 6 |
in the afternoone | 6 |
and that the | 6 |
spi global keyed | 6 |
of the sixt | 6 |
thing to be | 6 |
sight of god | 6 |
the obseruation of | 6 |
he will not | 6 |
of his spirit | 6 |
deliuerance out of | 6 |
to turne vnto | 6 |
meat and drinke | 6 |
of the first | 6 |
of his majesties | 6 |
from all worldly | 6 |
the nature and | 6 |
will not be | 6 |
that you may | 6 |
before the communion | 6 |
for the remouing | 6 |
who are to | 6 |
blazon or coat | 6 |
of the yeare | 6 |
judgements of god | 6 |
at all times | 6 |
to that end | 6 |
the use of | 6 |
of the said | 6 |
and if we | 6 |
as for the | 6 |
by the prophet | 6 |
thou doest not | 6 |
great necessitie of | 6 |
the state of | 6 |
publicke gouernours of | 6 |
the blessing of | 6 |
the eyes of | 6 |
by the church | 6 |
of the acts | 6 |
god in his | 6 |
on the other | 6 |
to those that | 6 |
in the scripture | 6 |
out of affliction | 6 |
in like sort | 6 |
in all the | 6 |
and the same | 6 |
because the lord | 6 |
to god and | 6 |
the promises of | 6 |
of those who | 6 |
blessing of god | 6 |
it may bee | 6 |
will deliuer thee | 6 |
vs in the | 6 |
and authoritie of | 6 |
global keyed and | 6 |
that not onely | 6 |
and suitable for | 5 |
acceptable vnto god | 5 |
it is very | 5 |
the said fast | 5 |
in the same | 5 |
of god vpon | 5 |
vnto him for | 5 |
in the euening | 5 |
but it is | 5 |
of his judgments | 5 |
may not be | 5 |
estimation of our | 5 |
day throughout the | 5 |
fast and humiliation | 5 |
the near approaches | 5 |
one thousand six | 5 |
concerning the nature | 5 |
reason of the | 5 |
the death of | 5 |
in the next | 5 |
when he was | 5 |
the fast is | 5 |
logarbo sampled and | 5 |
tenth day of | 5 |
that he was | 5 |
that call vpon | 5 |
the execution of | 5 |
hands of god | 5 |
in every moneth | 5 |
of this his | 5 |
the promise of | 5 |
an abstract of | 5 |
of god is | 5 |
and sense of | 5 |
are to consider | 5 |
confirmation of our | 5 |
grace of god | 5 |
or in the | 5 |
as appeareth by | 5 |
that as the | 5 |
churches of christ | 5 |
r this keyboarded | 5 |
him in the | 5 |
and not to | 5 |
and thou shalt | 5 |
and to this | 5 |
we will not | 5 |
the fourth and | 5 |
selues before him | 5 |
and the good | 5 |
shalt glorifie me | 5 |
lord hath promised | 5 |
with fasting and | 5 |
the truth of | 5 |
to pray in | 5 |
that there are | 5 |
the whole church | 5 |
to the king | 5 |
but much more | 5 |
and of a | 5 |
church of england | 5 |
for this cause | 5 |
the church gouernours | 5 |
of almighty god | 5 |
of the israelits | 5 |
to be an | 5 |
the feast of | 5 |
friday in every | 5 |
when the bridegroome | 5 |
it to the | 5 |
but also from | 5 |
for this is | 5 |
god by his | 5 |
in our selues | 5 |
which we may | 5 |
at the end | 5 |
a solemne exercise | 5 |
to the faithfull | 5 |
is not to | 5 |
service of god | 5 |
fast is that | 5 |
that i should | 5 |
not only to | 5 |
in the word | 5 |
to heare the | 5 |
of this commaund | 5 |
in the wildernesse | 5 |
all men to | 5 |
therefore it is | 5 |
to be done | 5 |
gouernours of the | 5 |
those who are | 5 |
if we be | 5 |
will of god | 5 |
euen to the | 5 |
not so much | 5 |
to be found | 5 |
from all food | 5 |
the destruction of | 5 |
good for thee | 5 |
of the parts | 5 |
fast of lent | 5 |
which is in | 5 |
to them that | 5 |
so farre forth | 5 |
to be vndertaken | 5 |
assurance of faith | 5 |
of the godly | 5 |
not good for | 5 |
together with the | 5 |
an account of | 5 |
glorie and our | 5 |
the sixt and | 5 |
sonne of god | 5 |
euill of sinne | 5 |
it is that | 5 |
the favour of | 5 |
when they haue | 5 |
to the great | 5 |
six hundred and | 5 |
custome of the | 5 |
which he hath | 5 |
in the fift | 5 |
the iewes in | 5 |
that we might | 5 |
in the schoole | 5 |
from food and | 5 |
meanes of chastitie | 5 |
the other side | 5 |
but we are | 5 |
than is usual | 5 |
and fortie nights | 5 |
obtaining of our | 5 |
time of affliction | 5 |
they shall be | 5 |
thousand six hundred | 5 |
near approaches of | 5 |
or for the | 5 |
growth of sin | 5 |
before god by | 5 |
in the scriptures | 5 |
the business of | 5 |
the schoole of | 5 |
from the inward | 5 |
and therefore as | 5 |
with the lord | 5 |
if we will | 5 |
to fasting and | 5 |
members of the | 5 |
which is to | 5 |
in that he | 5 |
of his disciples | 5 |
in the fourth | 5 |
the sorts of | 5 |
mona logarbo sampled | 5 |
thou shalt glorifie | 5 |
the prophet ioel | 5 |
and also by | 5 |
and at the | 5 |
euill of affliction | 5 |
of the most | 5 |
dayes after easter | 5 |
the grace of | 5 |
both of the | 5 |
that fasting is | 5 |
of the great | 5 |
a man to | 5 |
who doth not | 5 |
that thou mayest | 5 |
such as is | 5 |
in our prayers | 5 |
the abuse of | 5 |
nature of a | 5 |
to make our | 5 |
of ordinary repentance | 5 |
confession of our | 5 |
we desire to | 5 |
the words of | 5 |
humbling of our | 5 |
of this nation | 5 |
if there be | 5 |
wherein we are | 5 |
fiftie dayes after | 5 |
in this life | 5 |
in the english | 5 |
is not this | 5 |
we ought to | 5 |
in the second | 5 |
this exercise is | 5 |
god for the | 5 |
was now to | 5 |
of his council | 5 |
to the poore | 5 |
which may be | 5 |
of the quantitie | 5 |
but also by | 5 |
humble themselues before | 5 |
generall fast to | 5 |
but also the | 5 |
if they be | 5 |
as a meanes | 5 |
one of the | 5 |
of our sinne | 5 |
that it may | 5 |
of the state | 5 |
affirmatiue part of | 5 |
touching the former | 5 |
some of them | 5 |
we should not | 5 |
the lord for | 5 |
solemne exercise of | 5 |
deliuered out of | 5 |
it is in | 5 |
second friday in | 5 |
so long as | 5 |
that he might | 5 |
are not bound | 5 |
the affirmatiue part | 5 |
thou not yet | 5 |
they did not | 5 |
dayes fast of | 5 |
to be vsed | 5 |
as for example | 5 |
estc r this | 5 |
at such a | 5 |
our selues and | 5 |
logarbo text and | 5 |
mona logarbo text | 5 |
is not the | 5 |
law and legislation | 5 |
the second friday | 5 |
commended vnto vs | 5 |
to make them | 5 |
it ought to | 5 |
the same thing | 5 |
of our miserie | 5 |
on the second | 5 |
dust and ashes | 5 |
there be no | 4 |
the old testament | 4 |
to obserue it | 4 |
or if we | 4 |
rest of the | 4 |
to make a | 4 |
that hee would | 4 |
may be done | 4 |
the lord himselfe | 4 |
the good of | 4 |
and if the | 4 |
by the practise | 4 |
short and plaine | 4 |
a standardized format | 4 |
throughout this kingdome | 4 |
easier to read | 4 |
and to that | 4 |
of religion in | 4 |
haue beene the | 4 |
when as the | 4 |
the rights of | 4 |
fermentation in the | 4 |
out of which | 4 |
of fasting and | 4 |
parts of this | 4 |
of the day | 4 |
the lord that | 4 |
a letter from | 4 |
in the tenth | 4 |
it cannot be | 4 |
examples of the | 4 |
it is good | 4 |
has not been | 4 |
curation by amateur | 4 |
digital transcription a | 4 |
that the people | 4 |
just causes we | 4 |
for such a | 4 |
when we haue | 4 |
preserves archaic forms | 4 |
the full growth | 4 |
and with the | 4 |
suters vnto the | 4 |
for if we | 4 |
of god haue | 4 |
the judgements of | 4 |
kingdome on the | 4 |
the display of | 4 |
of his bride | 4 |
charge and command | 4 |
end users from | 4 |
to deliuer vs | 4 |
consultatorie power of | 4 |
both to god | 4 |
tokenized and linguistically | 4 |
of those that | 4 |
full growth of | 4 |
confirmed by the | 4 |
to be vnderstood | 4 |
of a letter | 4 |
with the advice | 4 |
and our sauiour | 4 |
transcription a of | 4 |
includes standard spellings | 4 |
them when they | 4 |
and the lord | 4 |
has been tokenized | 4 |
for as it | 4 |
and also in | 4 |
the english short | 4 |
at the first | 4 |
gift of continencie | 4 |
support the display | 4 |
been fully proofread | 4 |
preached there in | 4 |
solemn fasting and | 4 |
of the fathers | 4 |
is good for | 4 |
deliuereth them out | 4 |
standardized format that | 4 |
it is necessarie | 4 |
seruice of god | 4 |
mightie hand of | 4 |
the consultatorie power | 4 |
it is either | 4 |
changes and metadata | 4 |
of prayer and | 4 |
by prayer and | 4 |
be done by | 4 |
to say nothing | 4 |
the original in | 4 |
in the lord | 4 |
we haue not | 4 |
to this purpose | 4 |
of the euill | 4 |
in steed of | 4 |
inviting the people | 4 |
from many walks | 4 |
for as much | 4 |
the text more | 4 |
with all our | 4 |
them to the | 4 |
we must therefore | 4 |
of a text | 4 |
metadata enrichments aim | 4 |
declaration of his | 4 |
the number of | 4 |
prouoked him to | 4 |
of religious fasting | 4 |
seems to be | 4 |
which god hath | 4 |
the third thing | 4 |
aim at making | 4 |
linguistically annotated with | 4 |
vnlesse it be | 4 |
more then propheticall | 4 |
for all his | 4 |
of the time | 4 |
him that hath | 4 |
according to gods | 4 |
in this time | 4 |
as wee are | 4 |
day of solemn | 4 |
said of the | 4 |
it were the | 4 |
in this nation | 4 |
at other times | 4 |
authoritie of this | 4 |
holden at the | 4 |
to those who | 4 |
of solemn fasting | 4 |
the consideration of | 4 |
text has been | 4 |
in the first | 4 |
we may glorifie | 4 |
called vpon god | 4 |
of god and | 4 |
the works of | 4 |
in the temple | 4 |
they may not | 4 |
to be kept | 4 |
house of mourning | 4 |
power of the | 4 |
the motion of | 4 |
aim at restoring | 4 |
the sufferings of | 4 |
appeareth by the | 4 |
because it is | 4 |
the fire of | 4 |
not been fully | 4 |
councel holden at | 4 |
that we shall | 4 |
to obserue the | 4 |
in the french | 4 |
not in the | 4 |
disciples of iohn | 4 |
vnder the mightie | 4 |
of our lord | 4 |
which thou doest | 4 |
with gods glorie | 4 |
english short title | 4 |
tiff page images | 4 |
but also in | 4 |
enriched version of | 4 |
and so much | 4 |
of christs church | 4 |
and their own | 4 |
manner of performance | 4 |
of our enemies | 4 |
i will not | 4 |
of these abstinents | 4 |
seed of the | 4 |
but one meale | 4 |
respect of his | 4 |
qvi mal y | 4 |
this kind of | 4 |
obserue a fast | 4 |
and to make | 4 |
in the definition | 4 |
annotation includes standard | 4 |
to the same | 4 |
sermons preached there | 4 |
such as may | 4 |
that they shall | 4 |
throughout the whole | 4 |
and to our | 4 |
short title catalog | 4 |
and it shall | 4 |
for that is | 4 |
a meanes of | 4 |
as of the | 4 |
feruencie of desire | 4 |
by the lord | 4 |
the instruments of | 4 |
into the house | 4 |
for a day | 4 |
to keepe them | 4 |
is the fast | 4 |
and ought to | 4 |
in his children | 4 |
with what rigour | 4 |
of the publicke | 4 |
generall fast thorowout | 4 |
well as of | 4 |
that this exercise | 4 |
which was their | 4 |
not onely from | 4 |
bodies may be | 4 |
which are in | 4 |
estc r ocm | 4 |
ordinary and extraordinary | 4 |
from food is | 4 |
if we desire | 4 |
at the guild | 4 |
the text the | 4 |
a kinde of | 4 |
of the original | 4 |
judged of the | 4 |
the second thing | 4 |
that he had | 4 |
for the better | 4 |
to give notice | 4 |
god in christ | 4 |
of our sins | 4 |
adam and eue | 4 |
by his prophet | 4 |
this is a | 4 |
the morall or | 4 |
the confirmation of | 4 |
of the popish | 4 |
themselues before the | 4 |
of extraordinary repentance | 4 |
also from all | 4 |
not onely by | 4 |
text more computationally | 4 |
vs to pray | 4 |
a publicke fast | 4 |
at the same | 4 |
which must be | 4 |
fortie dayes fast | 4 |
of some speciall | 4 |
of mercy and | 4 |
a day throughout | 4 |
the second of | 4 |
the same is | 4 |
as i said | 4 |
the two parts | 4 |
users from many | 4 |
of their soules | 4 |
by the ministers | 4 |
which is more | 4 |
is an abstinence | 4 |
let him aske | 4 |
hast thou not | 4 |
format that preserves | 4 |
but to the | 4 |
the necessitie of | 4 |
there in the | 4 |
give notice hereof | 4 |
that i haue | 4 |
advice of his | 4 |
a contrit spirit | 4 |
doctor of diuinitie | 4 |
or stationer meant | 4 |
the matter of | 4 |
the present state | 4 |
be brought to | 4 |
the preservation of | 4 |
walks of life | 4 |
by amateur and | 4 |
restoring the text | 4 |
text is an | 4 |
the tcp digital | 4 |
the service of | 4 |
i cannot but | 4 |
arising from the | 4 |
of the land | 4 |
so must we | 4 |
the honour of | 4 |
and all the | 4 |
three a clocke | 4 |
spellings that support | 4 |
the tenth day | 4 |
for want of | 4 |
to the brain | 4 |
admonition concerning a | 4 |
but of the | 4 |
suitable for network | 4 |
first fasted and | 4 |
extraordinarie exercise of | 4 |
in the brain | 4 |
that he hath | 4 |
this is the | 4 |
taken from them | 4 |
him with all | 4 |
god by fasting | 4 |
before god in | 4 |
in the power | 4 |
of christ and | 4 |
a wing c | 4 |
religion in this | 4 |
royal blazon or | 4 |
so it is | 4 |
humbled themselues before | 4 |
sacrifice of praise | 4 |
and plaine discourse | 4 |
on gods name | 4 |
bread and water | 4 |
textual changes aim | 4 |
text r in | 4 |
to the world | 4 |
come to the | 4 |
to be exercised | 4 |
to the publicke | 4 |
and metadata enrichments | 4 |
when they fasted | 4 |
the assistance of | 4 |
it is our | 4 |
the seueritie of | 4 |
commonwealth to a | 4 |
and professional end | 4 |
as is the | 4 |
sayth the lord | 4 |
kingdom of england | 4 |
and linguistically annotated | 4 |
the same purpose | 4 |
we have for | 4 |
earlyprint project evanston | 4 |
in this exercise | 4 |
the advice of | 4 |
taught vs to | 4 |
vpon some speciall | 4 |
glory of god | 4 |
to the blood | 4 |
me in the | 4 |
the annotation includes | 4 |
of a fast | 4 |
so we may | 4 |
the god of | 4 |
at making the | 4 |
they are in | 4 |
making the text | 4 |
base estimation of | 4 |
concerning two sermons | 4 |
are not onely | 4 |
is in respect | 4 |
we are therefore | 4 |
in remembrance of | 4 |
required in the | 4 |
to be exacted | 4 |
during the time | 4 |
dayes of lent | 4 |
and let vs | 4 |
and sorrow for | 4 |
amendment of life | 4 |
amateur and professional | 4 |
and in a | 4 |
the lord god | 4 |
tcp digital transcription | 4 |
the heart is | 4 |
held throughout this | 4 |
we are in | 4 |
an admonition concerning | 4 |
is usual amongst | 4 |
of the old | 4 |
but when they | 4 |
pray with feruencie | 4 |
ocm this keyboarded | 4 |
them to be | 4 |
children of god | 4 |
the evil of | 4 |
author or stationer | 4 |
farre forth as | 4 |
the author or | 4 |
there are two | 4 |
in their own | 4 |
have for it | 4 |
which we are | 4 |
at the signe | 4 |
example of dauid | 4 |
for those that | 4 |
from meat and | 4 |
and forasmuch as | 4 |
the gift of | 4 |
at the time | 4 |
of the tcp | 4 |
a of text | 4 |
great variety of | 4 |
letter from the | 4 |
i may not | 4 |
say nothing of | 4 |
for the lord | 4 |
one meale a | 4 |
commanded in the | 4 |
or in our | 4 |
contrary to the | 4 |
as it ought | 4 |
at a common | 4 |
that we were | 4 |
i haue shewed | 4 |
name of christ | 4 |
of his highness | 4 |
flie vnto the | 4 |
not bound to | 4 |
in a standardized | 4 |
collaborative curation by | 4 |
of the qualitie | 4 |
all the churches | 4 |
was the fast | 4 |
that preserves archaic | 4 |
hunger and thirst | 4 |
and some other | 4 |
to the example | 4 |
fast before the | 4 |
to a day | 4 |
professional end users | 4 |
people of israel | 4 |
the breach of | 4 |
spirit of god | 4 |
in comparison of | 4 |
christ our sauiour | 4 |
a declaration of | 4 |
reproduction of the | 4 |
and many other | 4 |
of this our | 4 |
which is a | 4 |
textual changes and | 4 |
the fortie dayes | 4 |
with feruencie of | 4 |
cause of mourning | 4 |
of our bodies | 4 |
text has not | 4 |
it be the | 4 |
in our fast | 4 |
concerning a publick | 4 |
day of rest | 4 |
the spirituall exercise | 4 |
saith the lord | 4 |
publicke fast is | 4 |
schoole of affliction | 4 |
the seed of | 4 |
of god are | 4 |
version of the | 4 |
enrichments aim at | 4 |
not at all | 4 |
lords of his | 4 |
honi soit qvi | 4 |
him that smiteth | 4 |
is a thing | 4 |
so he saith | 4 |
in the morning | 4 |
much the more | 4 |
to the will | 4 |
that support the | 4 |
based collaborative curation | 4 |
this text is | 4 |
to glorifie him | 4 |
time of their | 4 |
shall they mourne | 4 |
this kingdome on | 4 |
for how long | 4 |
abstaine from food | 4 |
as to the | 4 |
take notice of | 4 |
of the end | 4 |
is further determined | 4 |
lest you should | 4 |
the churches of | 4 |
r in the | 4 |
in the seuenth | 4 |
humbling of the | 4 |
causes we have | 4 |
spoken of the | 4 |
the text has | 4 |
more computationally tractable | 4 |
the lords of | 4 |
and is not | 4 |
the fift moneth | 4 |
stationer meant to | 4 |
is an enriched | 4 |
warranted and commended | 4 |
to pray that | 4 |
and he will | 4 |
glory of the | 4 |
which standeth in | 4 |
and three nights | 4 |
fast is a | 4 |
signe of the | 4 |
the world and | 4 |
able to saue | 4 |
the approaches of | 4 |
the signe of | 4 |
for the most | 4 |
must pray with | 4 |
here we are | 4 |
the middest of | 4 |
for a man | 4 |
vnto him that | 4 |
of god made | 4 |
the mightie hand | 4 |
it is he | 4 |
from the hague | 4 |
the same time | 4 |
said to be | 4 |
present state of | 4 |
of holy orders | 4 |
abstract of mr | 4 |
dayes and fortie | 4 |
not only the | 4 |
this commonwealth to | 4 |
display of a | 4 |
fully proofread approx | 4 |
for the confirmation | 4 |
which ought to | 4 |
it is an | 4 |
an enriched version | 4 |
mal y pense | 4 |
more and more | 4 |
ought not to | 4 |
annotated with morphadorner | 4 |
god and vs | 4 |
nothing of other | 4 |
a short and | 4 |
changes aim at | 4 |
two sermons preached | 4 |
that god doth | 4 |
the ordinarie sabbath | 4 |
sacrifices of praise | 4 |
by absolute precept | 4 |
state of religion | 4 |
that as we | 4 |
meant to publish | 4 |
nature and authoritie | 4 |
from the earth | 4 |
which is good | 4 |
selues before god | 4 |
to haue beene | 4 |
of christ our | 4 |
r ocm this | 4 |
the king himself | 4 |
sixt and seuenth | 4 |
many walks of | 4 |
that he is | 4 |
mo a wing | 4 |
of this commonwealth | 4 |
so much of | 4 |
if we would | 4 |
the most part | 4 |
turne vnto the | 4 |
is the cause | 4 |
a text in | 4 |
of text r | 4 |
soit qvi mal | 4 |
prayer and repentance | 4 |
and this is | 4 |
doctrine of the | 4 |
and not be | 4 |
the authority of | 4 |
vpon the land | 4 |
faithfull in the | 4 |
at restoring the | 4 |
watch vnto prayer | 4 |
places of the | 4 |
two parts of | 4 |
standard spellings that | 4 |
text the author | 4 |
to their own | 4 |
text in a | 4 |
the disciples of | 4 |
the case of | 4 |
been tokenized and | 4 |
of god hath | 3 |
and the sinner | 3 |
taken away from | 3 |
to avoid them | 3 |
the beginning of | 3 |
after the manner | 3 |
this realme of | 3 |
publickly and priuatly | 3 |
the last yeare | 3 |
and may be | 3 |
our common forms | 3 |
as saint austin | 3 |
of the poore | 3 |
defects that were | 3 |
kingdom of scotland | 3 |
vs to call | 3 |
hearts and not | 3 |
sauiour christ to | 3 |
to be had | 3 |
late general assembly | 3 |
to consider the | 3 |
if this were | 3 |
we are iudged | 3 |
gouernours of christs | 3 |
of a contrit | 3 |
remouing of gods | 3 |
were recorded as | 3 |
r honi soit | 3 |
in their priuate | 3 |
shall glorifie him | 3 |
sic this realme | 3 |
proclaime a fast | 3 |
vs in this | 3 |
stirre vs vp | 3 |
fortie dayes and | 3 |
described in two | 3 |
a man doth | 3 |
be long continued | 3 |
of the bodie | 3 |
to be humbled | 3 |
in stead of | 3 |
authority of the | 3 |
known defects that | 3 |
which were present | 3 |
worship and seruice | 3 |
the third question | 3 |
to be admonished | 3 |
is probable that | 3 |
are come to | 3 |
good for the | 3 |
persons of all | 3 |
that are of | 3 |
much more the | 3 |
this promise is | 3 |
bodie of christ | 3 |
in the sixt | 3 |
if we shall | 3 |
will and pleasure | 3 |
and which is | 3 |
in these two | 3 |
voyce of the | 3 |
chastise their bodies | 3 |
themselues and their | 3 |
are humble suters | 3 |
with an abstract | 3 |
safely be preserued | 3 |
to the third | 3 |
performance of the | 3 |
an humble and | 3 |
vs for his | 3 |
it be not | 3 |
people of the | 3 |
the neglect of | 3 |
his majestie doth | 3 |
a meanes to | 3 |
to the house | 3 |
that in respect | 3 |
he breakes the | 3 |
the next parable | 3 |
be preserued in | 3 |
brought to a | 3 |
by that which | 3 |
weeke of lent | 3 |
from what we | 3 |
fast of absolute | 3 |
continue thine affliction | 3 |
because it was | 3 |
selues in prayer | 3 |
and in our | 3 |
will not suffer | 3 |
or the euill | 3 |
acknowledge our selues | 3 |
come when the | 3 |
publick fast and | 3 |
the popish fast | 3 |
churches at the | 3 |
on the tenth | 3 |
the fast before | 3 |
pray that god | 3 |
be cut off | 3 |
these church fasts | 3 |
are to call | 3 |
and for this | 3 |
no better than | 3 |
consultatorie publicke commaunde | 3 |
vpon me in | 3 |
to proclaime a | 3 |
the same at | 3 |
to her bed | 3 |
his prophet ioel | 3 |
twelve moneths fasting | 3 |
faith in this | 3 |
to enter into | 3 |
with both the | 3 |
extraordinary publicke fast | 3 |
bodily labors and | 3 |
so great a | 3 |
lord in the | 3 |
haue not beene | 3 |
of all our | 3 |
accepted of god | 3 |
the deliuerance of | 3 |
it is expedient | 3 |
of so great | 3 |
kingdome of england | 3 |
lord our god | 3 |
at which were | 3 |
in the primitiue | 3 |
the fourth moneth | 3 |
elements at the | 3 |
such things as | 3 |
fast and mourne | 3 |
the things of | 3 |
of the new | 3 |
pense royal blazon | 3 |
vvednesday the day | 3 |
vnto god in | 3 |
before by the | 3 |
it is euident | 3 |
that god in | 3 |
well as to | 3 |
be turned into | 3 |
that cannot be | 3 |
the addition of | 3 |
to the rules | 3 |
in the affirmatiue | 3 |
be so altered | 3 |
take no food | 3 |
both in respect | 3 |
a great variety | 3 |
is in heauen | 3 |
to loose the | 3 |
sitting in the | 3 |
as the scriptures | 3 |
self in the | 3 |
occasioned by the | 3 |
who hath beene | 3 |
duty to god | 3 |
may glorifie god | 3 |
many of the | 3 |
temperance and sobrietie | 3 |
time as this | 3 |
respect of our | 3 |
who will not | 3 |
in the old | 3 |
feruencie of spirit | 3 |
presented to the | 3 |
euen to euen | 3 |
bachelour of diuinitie | 3 |
parson of whikkenby | 3 |
christ and his | 3 |
you should be | 3 |
workes of sanctification | 3 |
of his creatures | 3 |
eight day of | 3 |
chapter of the | 3 |
xml conversion c | 3 |
are we to | 3 |
for the death | 3 |
plainly admonished of | 3 |
as that we | 3 |
throughout the yeere | 3 |
be other than | 3 |
food and some | 3 |
chast fast is | 3 |
as salomon saith | 3 |
in the publicke | 3 |
the parts are | 3 |
at the intimation | 3 |
vnder the crosse | 3 |
upon by the | 3 |
promise is made | 3 |
which they were | 3 |
let vs heare | 3 |
and to conclude | 3 |
the will of | 3 |
the texture of | 3 |
to bee vsed | 3 |
the animal spirits | 3 |
take away the | 3 |
in the like | 3 |
our father which | 3 |
to be assured | 3 |
doctrine of euangelicall | 3 |
read by the | 3 |
gods glorie and | 3 |
is that the | 3 |
he will giue | 3 |
of arms a | 3 |
last weeke of | 3 |
to his most | 3 |
are sensible of | 3 |
as some of | 3 |
as gap elements | 3 |
the chastisement of | 3 |
maintenance of the | 3 |
take to be | 3 |
the fiftie dayes | 3 |
the disposition of | 3 |
other saline concretes | 3 |
vp of our | 3 |
of our saluation | 3 |
and eue did | 3 |
question i answere | 3 |
is not at | 3 |
in this behalfe | 3 |
then may we | 3 |
when we fast | 3 |
shall thy light | 3 |
as an exercise | 3 |
hath been so | 3 |
as the sonne | 3 |
fidem bonos more | 3 |
for the children | 3 |
as shall be | 3 |
ascribed to the | 3 |
fasting is the | 3 |
anna the prophetesse | 3 |
y pense royal | 3 |
by way of | 3 |
cried vnto the | 3 |
and under the | 3 |
callest vpon god | 3 |
it must be | 3 |
is either priuat | 3 |
would haue me | 3 |
for them in | 3 |
with all their | 3 |
but if it | 3 |
now the lord | 3 |
of the best | 3 |
that is either | 3 |
be joyned with | 3 |
humane bodies may | 3 |
humble suters vnto | 3 |
after a more | 3 |
that wee may | 3 |
save the king | 3 |
fasting of martha | 3 |
those who haue | 3 |
and that not | 3 |
to obserue a | 3 |
to tell you | 3 |
him to be | 3 |
the blood with | 3 |
of the apostle | 3 |
food is required | 3 |
the bridegroome shall | 3 |
hands of the | 3 |
necessitie of this | 3 |
to call the | 3 |
the lord our | 3 |
was to be | 3 |
c r honi | 3 |
this outward abstinence | 3 |
the end that | 3 |
obseruation of the | 3 |
root of bitterness | 3 |
we do not | 3 |
preaching of the | 3 |
know not what | 3 |
in due time | 3 |
time of transcription | 3 |
and we shall | 3 |
and that it | 3 |
opening of the | 3 |
but it may | 3 |
to supply the | 3 |
were present divers | 3 |
haue i shewed | 3 |
as the learned | 3 |
of their own | 3 |
the original text | 3 |
that in this | 3 |
repentance and reformation | 3 |
as if they | 3 |
we were not | 3 |
will heare him | 3 |
reason of their | 3 |
i will be | 3 |
inuocation on gods | 3 |
is a sabbath | 3 |
desired effects thereof | 3 |
acceptable to god | 3 |
intimation of the | 3 |
hague concerning two | 3 |
but that as | 3 |
from euen to | 3 |
for he that | 3 |
prayers to god | 3 |
and mediation of | 3 |
voice of the | 3 |
which was a | 3 |
and that they | 3 |
to restraine the | 3 |
of december next | 3 |
we haue the | 3 |
are said to | 3 |
be the euill | 3 |
day of that | 3 |
that a man | 3 |
are to make | 3 |
in those times | 3 |
and the inward | 3 |
that those who | 3 |
for as iames | 3 |
by the twelve | 3 |
vpon the lord | 3 |
three nights together | 3 |
he was now | 3 |
in the prophet | 3 |
saints of god | 3 |
of meat drink | 3 |
both in the | 3 |
to be read | 3 |
we acknowledge our | 3 |
sins of the | 3 |
the twelve moneths | 3 |
to bring in | 3 |
that they did | 3 |
fast thorowout sic | 3 |
the morall law | 3 |
of god was | 3 |
that hee might | 3 |
thou callest vpon | 3 |
of our fast | 3 |
deliuer vs for | 3 |
not thy selfe | 3 |
from the guilt | 3 |
that so we | 3 |
the famed derbyshire | 3 |
the assurance of | 3 |
discourse upon prodigious | 3 |
is joyned with | 3 |
of the other | 3 |
church of scotland | 3 |
the lord doe | 3 |
our selues of | 3 |
let vs consider | 3 |
it is but | 3 |
judgement of god | 3 |
dominion of wales | 3 |
in the end | 3 |
for those who | 3 |
when hee first | 3 |
fasts of holy | 3 |
cut off from | 3 |
both publickly and | 3 |
neare vnto them | 3 |
because you aske | 3 |
shall be giuen | 3 |
though it were | 3 |
the fountaine of | 3 |
the daies will | 3 |
of his hand | 3 |
ordained of the | 3 |
and turne vnto | 3 |
our selues vnder | 3 |
sacrifices of the | 3 |
the saints of | 3 |
and i will | 3 |
vowes vnto the | 3 |
and if it | 3 |
they vsed it | 3 |
for the glory | 3 |
whom it is | 3 |
and as we | 3 |
proving that without | 3 |
are apt to | 3 |
selues vnder the | 3 |
be vnder the | 3 |
the place of | 3 |
and thus haue | 3 |
quality and person | 3 |
in the obseruation | 3 |
and he is | 3 |
many other places | 3 |
condemned with the | 3 |
instruments of his | 3 |
thing required in | 3 |
in his law | 3 |
people of god | 3 |
more to be | 3 |
there be a | 3 |
of the english | 3 |
that he should | 3 |
all the time | 3 |
are in the | 3 |
say vnto him | 3 |
the order of | 3 |
of sin and | 3 |
be taken out | 3 |
to follow the | 3 |
much as the | 3 |
such as was | 3 |
the english nobility | 3 |
are to fast | 3 |
is not so | 3 |
the second question | 3 |
to heare vs | 3 |
that being deliuered | 3 |
the commissioners of | 3 |
usual amongst us | 3 |
we haue heard | 3 |
a considerable heat | 3 |
judging our selues | 3 |
testimonie of our | 3 |
hath taught vs | 3 |
which in the | 3 |
of the evil | 3 |
the extraordinary publicke | 3 |
that wee should | 3 |
as to our | 3 |
catholicke and vniuersall | 3 |
we might the | 3 |
in the booke | 3 |
pray against them | 3 |
house of the | 3 |
not onely in | 3 |
because he hath | 3 |
sence and feeling | 3 |
without the supplies | 3 |
and thus much | 3 |
thy selfe from | 3 |
the remoouing of | 3 |
as they did | 3 |
when they were | 3 |
mercie of god | 3 |
the first is | 3 |
such as the | 3 |
of a more | 3 |
and the most | 3 |
our prayer is | 3 |
name of the | 3 |
they tender the | 3 |
is interessed in | 3 |
stricter acts of | 3 |
haue offended god | 3 |
are exercised in | 3 |
that the blood | 3 |
day of august | 3 |
that god would | 3 |
contemn or neglect | 3 |
nation at this | 3 |
out in the | 3 |
a kind of | 3 |
the supplies of | 3 |
of euangelicall fastes | 3 |
to rest from | 3 |
under such circumstances | 3 |
to hold out | 3 |
none of them | 3 |
of that great | 3 |
the external sences | 3 |
matter of great | 3 |
captiuitie in babylon | 3 |
this fortie dayes | 3 |
commissioners of the | 3 |
of their sinne | 3 |
are to know | 3 |
may be glorified | 3 |
of all other | 3 |
meanes of sanctification | 3 |
and in his | 3 |
by sinnes of | 3 |
the french church | 3 |
by the commissioners | 3 |
sorrow for our | 3 |
god and to | 3 |
but with this | 3 |
iewes in babylon | 3 |
the vse of | 3 |
of the more | 3 |
and presented to | 3 |
him by repentance | 3 |
on the last | 3 |
exercised in the | 3 |
ferment to the | 3 |
the men of | 3 |
the lord iesus | 3 |
that i may | 3 |
great reason to | 3 |
above all things | 3 |
fast throughout the | 3 |
to his will | 3 |
i am perswaded | 3 |
what we are | 3 |
to haue our | 3 |
upon prodigious abstinence | 3 |
sanctified both publickly | 3 |
house of god | 3 |
to cease from | 3 |
the lords day | 3 |
are of a | 3 |
the royall society | 3 |
with so much | 3 |
as the fast | 3 |
the punishment of | 3 |
the father of | 3 |
fasting in the | 3 |
is not good | 3 |
fit for all | 3 |
not heare vs | 3 |
majesties most honourable | 3 |
of the yeere | 3 |
be vndertaken of | 3 |
be judged of | 3 |
referred to the | 3 |
the guilt of | 3 |
honourable privy council | 3 |
and that with | 3 |
the holy scripture | 3 |
whether priuate or | 3 |
gap elements at | 3 |
may be long | 3 |
we consider the | 3 |
this our kingdome | 3 |
a time as | 3 |
read at all | 3 |
signified in the | 3 |
him in his | 3 |
by the churches | 3 |
that they should | 3 |
i haue chosen | 3 |
the face of | 3 |
meat or drinke | 3 |
craue the assistance | 3 |
were to be | 3 |
in these words | 3 |
the head of | 3 |
repent of our | 3 |
dovvname doctor of | 3 |
rights of the | 3 |
a man that | 3 |
with the greatest | 3 |
is not in | 3 |
of themselves and | 3 |
the person to | 3 |
lord with all | 3 |
by george dovvname | 3 |
sanctifie a fast | 3 |
of all dangers | 3 |
lifting vp of | 3 |
only way to | 3 |
as though it | 3 |
we haue just | 3 |
vntill the euening | 3 |
the divine providence | 3 |
a solemn national | 3 |
far it is | 3 |
fast we are | 3 |
and yet the | 3 |
faith in the | 3 |
also in the | 3 |
to the taking | 3 |
who haue no | 3 |
must needs be | 3 |
and the near | 3 |
hearing the word | 3 |
most honourable privy | 3 |
life may be | 3 |
the rules of | 3 |
to him that | 3 |
if they have | 3 |
not onely rest | 3 |
of gods present | 3 |
we have great | 3 |
either threatned or | 3 |
a great part | 3 |
with the world | 3 |
the office of | 3 |
by the great | 3 |
to be extended | 3 |
sight of the | 3 |
a discourse upon | 3 |
their cause to | 3 |
the publicke sanctification | 3 |
the apostle speaketh | 3 |
god to be | 3 |
of some others | 3 |
not able to | 3 |
of gods wrath | 3 |
therefore doth he | 3 |
the seuenth commaundement | 3 |
of the ordinary | 3 |
is as it | 3 |
meaning of the | 3 |
of the fortie | 3 |
texture of humane | 3 |
may safely be | 3 |
parts of repentance | 3 |
in this promise | 3 |
it is so | 3 |
sinnes of commission | 3 |
has no known | 3 |
of our life | 3 |
the causes of | 3 |
at edinburgh the | 3 |
the sixt of | 3 |
realm of scotland | 3 |
enemie to chastitie | 3 |
whikkenby in lincolne | 3 |
but on the | 3 |
because on the | 3 |
is he that | 3 |
will deliuer vs | 3 |
to the like | 3 |
kind of fast | 3 |
in humane bodies | 3 |
to implore the | 3 |
in the dust | 3 |
also by the | 3 |
commanded by the | 3 |
is said of | 3 |
to the kingdom | 3 |
a this text | 3 |
in the common | 3 |
it is now | 3 |
causes of a | 3 |
with all the | 3 |
then shall thy | 3 |
how far it | 3 |
is vpon vs | 3 |
that were recorded | 3 |
further vs in | 3 |
day of prohibition | 3 |
within the fiftie | 3 |
in time of | 3 |
the inward sence | 3 |
temperancie in diet | 3 |
when as therefore | 3 |
and out of | 3 |
that a fast | 3 |
contra fidem bonos | 3 |
with stricter acts | 3 |
with his disciples | 3 |
abstemious vse of | 3 |
other places of | 3 |
that in it | 3 |
god hath promised | 3 |
vnto him with | 3 |
and necessary duty | 3 |
his majesties most | 3 |
labors and worldly | 3 |
abstaine from all | 3 |
of fasting is | 3 |
they might be | 3 |
to the worke | 3 |
but also that | 3 |
and that you | 3 |
especially for those | 3 |
a person of | 3 |
in the middest | 3 |
is but a | 3 |
of the moneth | 3 |
is testified by | 3 |
for the common | 3 |
and with stricter | 3 |
before the altar | 3 |
to all the | 3 |
and the sins | 3 |
giue themselues to | 3 |
preserued in the | 3 |
the worke of | 3 |
vnder the law | 3 |
dutie of the | 3 |
suters to the | 3 |
of his time | 3 |
prouoked the lord | 3 |
obtain the desired | 3 |
of these church | 3 |
forth to the | 3 |
for the honour | 3 |
or chast fast | 3 |
common to all | 3 |
to be esteemed | 3 |
and not onely | 3 |
thorowout sic this | 3 |
though the most | 3 |
graunt our requests | 3 |
in our owne | 3 |
shall be most | 3 |
vnto him by | 3 |
gods present visitation | 3 |
most of these | 3 |
standeth in two | 3 |
sixe holy ends | 3 |
that the church | 3 |
if it bee | 3 |
in the ashes | 3 |
not seeme to | 3 |
abstinence from meat | 3 |
our duty to | 3 |
law of the | 3 |
vs by the | 3 |
sensible of the | 3 |
of the last | 3 |
this next parable | 3 |
in a time | 3 |
the kings of | 3 |
and with a | 3 |
humble and earnest | 3 |
by the way | 3 |
is the same | 3 |
them in the | 3 |
and of that | 3 |
throughout the kingdom | 3 |
also of the | 3 |
sackcloth and ashes | 3 |
not this the | 3 |
wisdom of the | 3 |
of gods spirit | 3 |
would not be | 3 |
the churches at | 3 |
is no more | 3 |
saint austin saith | 3 |
in two things | 3 |
if they may | 3 |
if we aske | 3 |
so oft as | 3 |
sorts of fasting | 3 |
the seruice of | 3 |
thus haue i | 3 |
is very needfull | 3 |
more plainly admonished | 3 |
original text notes | 3 |
ought to bee | 3 |
the realm of | 3 |
not of the | 3 |
taken from the | 3 |
or because they | 3 |
recorded as gap | 3 |
a fast is | 3 |
but by the | 3 |
the supreme magistrate | 3 |
fifteenth day of | 3 |
fasting is an | 3 |
lord will not | 3 |
may be so | 3 |