This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
in the mean time | 63 |
for the sake of | 43 |
at the same time | 37 |
in the midst of | 32 |
of the easy chair | 28 |
in the first place | 28 |
a great deal of | 27 |
have a mind to | 22 |
but in the mean | 19 |
that is to say | 19 |
but it is not | 18 |
had a mind to | 18 |
i would not have | 18 |
is not to be | 18 |
for the most part | 17 |
at the end of | 17 |
but it is a | 16 |
in the case of | 16 |
in the name of | 16 |
it is better to | 16 |
the rest of the | 15 |
the soul of a | 15 |
would you have me | 14 |
are a great many | 14 |
as well as the | 14 |
every now and then | 14 |
on the other hand | 14 |
it is not the | 14 |
one and the same | 14 |
as if they were | 14 |
it would have been | 13 |
that there is no | 13 |
thing in the world | 13 |
a good deal of | 13 |
the new reading public | 13 |
there are a great | 13 |
nothing to do with | 13 |
with all my heart | 12 |
i do not know | 12 |
you have a mind | 12 |
what do you mean | 12 |
how comes it about | 12 |
man in the world | 12 |
the name of the | 12 |
what would you have | 11 |
the end of the | 11 |
if he had been | 11 |
in the course of | 11 |
you are in the | 11 |
the greater part of | 11 |
i had rather have | 11 |
there is nothing more | 10 |
that it is not | 10 |
if i had not | 10 |
in the world to | 10 |
i should like to | 10 |
if it had been | 10 |
after the death of | 10 |
i should have been | 10 |
it is a very | 10 |
what is it that | 10 |
if you have a | 10 |
i am glad to | 10 |
to be found in | 10 |
but for all that | 10 |
the power of the | 10 |
do you think i | 10 |
if there be any | 9 |
you seem to have | 9 |
he of the easy | 9 |
so far as to | 9 |
i have a mind | 9 |
in the presence of | 9 |
it may be so | 9 |
there is no need | 9 |
he had a mind | 9 |
at the head of | 9 |
the body of a | 9 |
as well as i | 9 |
so much as a | 9 |
and last of all | 9 |
there is something in | 9 |
to me to be | 9 |
what do you think | 9 |
it is no wonder | 9 |
what did you do | 9 |
to do with the | 9 |
as if he had | 9 |
there is not a | 9 |
that i may not | 9 |
i wish you a | 9 |
it is in the | 8 |
a great many of | 8 |
i am ready to | 8 |
i wish i could | 8 |
i would have you | 8 |
as much as you | 8 |
in one of the | 8 |
if he had not | 8 |
from time to time | 8 |
you ought to have | 8 |
soul of a man | 8 |
i would rather not | 8 |
it could not be | 8 |
are not to be | 8 |
but it was not | 8 |
i do not think | 8 |
of a great many | 8 |
in the middle of | 8 |
as much as i | 8 |
as if it were | 8 |
in the power of | 8 |
do you mean by | 8 |
be able to do | 8 |
what you say is | 8 |
be found in the | 8 |
if i had been | 7 |
i was going to | 7 |
the authority of the | 7 |
but i am afraid | 7 |
in the matter of | 7 |
the head of the | 7 |
in what you say | 7 |
that part of the | 7 |
all things are lawful | 7 |
good may it do | 7 |
the master of the | 7 |
the name of a | 7 |
the beginning of the | 7 |
had like to have | 7 |
it seems to me | 7 |
never be able to | 7 |
of the new york | 7 |
the face of the | 7 |
if it be a | 7 |
there was a great | 7 |
a great many things | 7 |
if at any time | 7 |
by the name of | 7 |
much good may it | 7 |
it is but a | 7 |
he would not have | 7 |
so great a man | 7 |
and it would be | 7 |
for it is a | 7 |
what is to be | 7 |
i would not give | 7 |
that they could not | 7 |
of his own accord | 7 |
i will not say | 7 |
as far as i | 7 |
what can be more | 7 |
a great deal more | 7 |
are in the right | 7 |
in the sight of | 7 |
do you think that | 7 |
it ought to be | 7 |
the whole course of | 7 |
the part of a | 7 |
do you mean to | 7 |
as long as i | 7 |
after the manner of | 7 |
and it is the | 7 |
to the end of | 7 |
it is said that | 7 |
not so much as | 7 |
that you are come | 7 |
to be a man | 7 |
it will not be | 7 |
to make use of | 7 |
as a matter of | 7 |
he is a man | 7 |
what do you do | 7 |
that he would not | 7 |
there is a great | 7 |
the mean time the | 7 |
in the house of | 7 |
if it were not | 7 |
has nothing to do | 7 |
and at the same | 7 |
to be able to | 7 |
in regard to the | 7 |
for a long time | 7 |
in an especial manner | 7 |
the choice of meats | 6 |
that it is a | 6 |
to the extent of | 6 |
in as much as | 6 |
i ought to be | 6 |
put an end to | 6 |
had you rather have | 6 |
i should be glad | 6 |
it is not so | 6 |
he was a man | 6 |
a hundred and fifty | 6 |
is it not a | 6 |
out of the world | 6 |
one of the most | 6 |
there is nothing in | 6 |
you tell me of | 6 |
that it was not | 6 |
what was the matter | 6 |
the midst of the | 6 |
had been in the | 6 |
when i was at | 6 |
but it may be | 6 |
it is to be | 6 |
i have told you | 6 |
are lawful for me | 6 |
comes it about then | 6 |
the words of the | 6 |
but in my opinion | 6 |
is something in what | 6 |
all the rest of | 6 |
it comes to pass | 6 |
it may be you | 6 |
as if you were | 6 |
i am resolved to | 6 |
at the bottom of | 6 |
would not have been | 6 |
something in what you | 6 |
when i was a | 6 |
in the court of | 6 |
that he was not | 6 |
as soon as i | 6 |
to take care of | 6 |
you as much as | 6 |
as they use to | 6 |
there is no reason | 6 |
is one of the | 6 |
that it may be | 6 |
in the other world | 6 |
how do you know | 6 |
that i have not | 6 |
but i think it | 6 |
living in new york | 6 |
would have been better | 6 |
in the art of | 6 |
more than any other | 6 |
i should not have | 6 |
is a man of | 6 |
i think it is | 6 |
to go to the | 6 |
whither are you going | 6 |
i am going to | 6 |
friend of the easy | 6 |
that there was no | 6 |
as far as the | 6 |
ought to be the | 6 |
that he would have | 6 |
for a man to | 6 |
there can be no | 6 |
to come back to | 6 |
into the body of | 6 |
dialogues of the dead | 6 |
is to be done | 6 |
in the nature of | 6 |
if you would be | 6 |
in the world that | 6 |
the heat of the | 6 |
it is not a | 6 |
i have heard of | 6 |
at any time he | 6 |
that which is the | 6 |
have nothing to do | 6 |
the love of the | 6 |
in the habit of | 6 |
under the power of | 6 |
all you have said | 6 |
in the last place | 6 |
will be able to | 6 |
that there was a | 6 |
i had rather be | 6 |
a mind to it | 6 |
in some of his | 6 |
as well as you | 6 |
the sake of the | 6 |
i will do it | 6 |
if you are not | 6 |
it is my opinion | 6 |
would have been a | 6 |
always breaking new ground | 6 |
things are lawful for | 6 |
but there are some | 6 |
that ought to be | 6 |
what you have said | 6 |
but how do you | 6 |
and do you think | 6 |
i do assure you | 6 |
what if we should | 6 |
and there is no | 6 |
do you know that | 6 |
in the minds of | 6 |
i will tell you | 6 |
i know not what | 6 |
said the unreal editor | 6 |
on the other side | 6 |
ought not to be | 6 |
is the name of | 6 |
to be the most | 6 |
in the same way | 6 |
that i am not | 6 |
as it is with | 6 |
is no need of | 5 |
and one of the | 5 |
unless i am mistaken | 5 |
but upon this condition | 5 |
have come and gone | 5 |
let me die if | 5 |
at the cost of | 5 |
those things that are | 5 |
and the rest of | 5 |
a little while ago | 5 |
would have done it | 5 |
the hands of the | 5 |
the beauty of the | 5 |
the name of god | 5 |
if we are to | 5 |
the dignity of a | 5 |
to make him a | 5 |
may be said to | 5 |
and that it is | 5 |
such a one as | 5 |
it is impossible to | 5 |
i have no doubt | 5 |
but at the same | 5 |
a mind to do | 5 |
and if i had | 5 |
to a great many | 5 |
how do you do | 5 |
i am afraid that | 5 |
a great part of | 5 |
i should never have | 5 |
the fact that the | 5 |
they are in the | 5 |
to supper with me | 5 |
it would not be | 5 |
and that is the | 5 |
but he had not | 5 |
with the name of | 5 |
with an air of | 5 |
it is too late | 5 |
on the banks of | 5 |
of the order of | 5 |
there is nothing of | 5 |
have been in the | 5 |
to the knowledge of | 5 |
he goes to the | 5 |
you that you have | 5 |
in all my life | 5 |
as soon as ever | 5 |
as if it had | 5 |
and for that reason | 5 |
them out of the | 5 |
that you have not | 5 |
seem to me to | 5 |
a great way off | 5 |
it cannot be denied | 5 |
you mean to say | 5 |
a matter of fact | 5 |
that he might not | 5 |
live a pleasant life | 5 |
the woman who had | 5 |
with the sight of | 5 |
it is a pleasure | 5 |
that we ought to | 5 |
nothing in the world | 5 |
if they were not | 5 |
any thing that is | 5 |
you would not have | 5 |
i was a boy | 5 |
as often as you | 5 |
the spirit of the | 5 |
of some of the | 5 |
in the easy chair | 5 |
there are many who | 5 |
and it is a | 5 |
in a state of | 5 |
why did not you | 5 |
which he could not | 5 |
that they were not | 5 |
this is the only | 5 |
the middle of the | 5 |
as often as i | 5 |
for the love of | 5 |
from the lips of | 5 |
the life of a | 5 |
it is a great | 5 |
the sense will be | 5 |
the sign of the | 5 |
that he did not | 5 |
what are you doing | 5 |
under the protection of | 5 |
if you will not | 5 |
i thought it was | 5 |
in the service of | 5 |
they could not be | 5 |
that there is nothing | 5 |
come to supper with | 5 |
does not seem to | 5 |
pass into the body | 5 |
he might have been | 5 |
may it do you | 5 |
in the hearts of | 5 |
in such a manner | 5 |
in the way of | 5 |
by the side of | 5 |
but i pray you | 5 |
at a time when | 5 |
as if you had | 5 |
it is not for | 5 |
the midst of his | 5 |
on the subject of | 5 |
some of the most | 5 |
in the hands of | 5 |
the author of the | 5 |
wish you a good | 5 |
in a great measure | 5 |
as soon as you | 5 |
to the glory of | 5 |
i have seen a | 5 |
is said to have | 5 |
long as i live | 5 |
in the same place | 5 |
if you had not | 5 |
the power of any | 5 |
the truth of the | 5 |
and that he had | 5 |
what should be the | 5 |
the mind of the | 5 |
it is a little | 5 |
the first speaker said | 5 |
who had caught on | 5 |
that it would be | 5 |
is it possible that | 5 |
he ought to be | 5 |
it had not been | 5 |
if you had been | 5 |
if he does not | 5 |
why do you ask | 5 |
the influence of the | 5 |
a place in the | 5 |
i am sure you | 5 |
he was in the | 5 |
that it was a | 5 |
what does he say | 5 |
it would be very | 5 |
i would have them | 5 |
over and over again | 5 |
was the son of | 5 |
is a hard matter | 5 |
had to do with | 5 |
it may not be | 5 |
in truth i had | 5 |
it would be a | 5 |
i ought to have | 5 |
that i could not | 5 |
this is not the | 5 |
a great many that | 5 |
what sort of a | 5 |
it would be better | 5 |
is enough for me | 5 |
but why do you | 5 |
it is true that | 5 |
of those who have | 5 |
ought to have been | 5 |
to do with it | 5 |
on account of the | 5 |
it appears to me | 5 |
the better for it | 5 |
to find fault with | 5 |
the sight of the | 5 |
the heart of a | 5 |
i will give you | 5 |
it is a hard | 5 |
should not have been | 5 |
it to be the | 5 |
on the side of | 5 |
that there is a | 5 |
i do not remember | 5 |
of living in new | 5 |
the nature of things | 5 |
it used to be | 5 |
i have nothing to | 5 |
i wish you may | 5 |
that you are not | 5 |
who would not rather | 5 |
truth i had rather | 5 |
but i would not | 5 |
you would not be | 5 |
as soon as the | 5 |
there will be a | 5 |
would not have you | 5 |
of the new reading | 5 |
more than it is | 5 |
it seems to be | 5 |
was going to say | 5 |
to be one of | 5 |
as much as he | 5 |
the case of a | 5 |
a man to be | 5 |
to the bottom of | 5 |
i wish it were | 5 |
is a kind of | 5 |
as if i had | 5 |
i am about to | 5 |
in the days of | 5 |
and that you may | 5 |
they are good to | 5 |
you are not so | 5 |
in the spirit of | 5 |
but i will not | 5 |
the greater number of | 5 |
he ought to have | 5 |
i did not know | 5 |
let me ask you | 5 |
as you would have | 5 |
i wish you well | 5 |
but that they were | 4 |
has been able to | 4 |
in the th chapter | 4 |
that it was the | 4 |
in the field of | 4 |
i have something to | 4 |
there would be no | 4 |
that he should be | 4 |
but what did you | 4 |
season of the year | 4 |
do you intend to | 4 |
i do not wonder | 4 |
in all parts of | 4 |
the benefit of the | 4 |
you would have said | 4 |
to have such a | 4 |
maladies of the soul | 4 |
for the benefit of | 4 |
to the easy chair | 4 |
it is not in | 4 |
if i could come | 4 |
a sum of money | 4 |
the immortality of the | 4 |
and i wish you | 4 |
is common to all | 4 |
think there is no | 4 |
and some of the | 4 |
in the heart of | 4 |
he may be the | 4 |
i will not be | 4 |
what if i should | 4 |
things in the world | 4 |
if i happen to | 4 |
and now and then | 4 |
the son of philip | 4 |
of the virgin mary | 4 |
made use of the | 4 |
in the same manner | 4 |
when you were a | 4 |
a friend of mine | 4 |
from day to day | 4 |
with the love of | 4 |
he was wontyd to | 4 |
brought under the power | 4 |
that this was the | 4 |
it would be the | 4 |
woman who had caught | 4 |
by that time i | 4 |
you are come back | 4 |
the midst of them | 4 |
if there was any | 4 |
you think there is | 4 |
is reported to have | 4 |
the nature of the | 4 |
and if he had | 4 |
for the purpose of | 4 |
i am in a | 4 |
in the enjoyment of | 4 |
i have had a | 4 |
tell me what is | 4 |
could not be said | 4 |
to be a very | 4 |
of florindo and lindora | 4 |
which i have heard | 4 |
at the table of | 4 |
the easy chair said | 4 |
come to new york | 4 |
one of the best | 4 |
are now in the | 4 |
so that i may | 4 |
in order to give | 4 |
tell you what it | 4 |
know what it is | 4 |
as i would have | 4 |
reported to have been | 4 |
the bottom of my | 4 |
is the perfection of | 4 |
do you see that | 4 |
i do not mean | 4 |
you are a little | 4 |
as it is in | 4 |
a very good thing | 4 |
seems to me to | 4 |
and i do not | 4 |
there is such a | 4 |
that he may be | 4 |
the better part of | 4 |
it is all one | 4 |
the senate and people | 4 |
that i may be | 4 |
it was not so | 4 |
if it could be | 4 |
come to see me | 4 |
you may be sure | 4 |
as if i were | 4 |
it must be a | 4 |
there are some persons | 4 |
in the mind of | 4 |
the decline of the | 4 |
according to the old | 4 |
if i have committed | 4 |
in the person of | 4 |
if they had been | 4 |
a hard matter to | 4 |
that of all the | 4 |
you might as well | 4 |
if it had not | 4 |
at the mercy of | 4 |
for the salvation of | 4 |
if i did not | 4 |
as i have said | 4 |
head and ears in | 4 |
the government of a | 4 |
i am loath to | 4 |
parts of the body | 4 |
what ought to be | 4 |
the eyes of the | 4 |
nor is there any | 4 |
you use to do | 4 |
as i am in | 4 |
care of your health | 4 |
is all one to | 4 |
is by no means | 4 |
i see you are | 4 |
i wish you had | 4 |
else in the world | 4 |
for there is nothing | 4 |
all one to me | 4 |
me what is it | 4 |
was in such a | 4 |
do you tell me | 4 |
but it is the | 4 |
if he is a | 4 |
find a great many | 4 |
is nothing to be | 4 |
with regard to the | 4 |
that the soul of | 4 |
the rest of his | 4 |
that it were better | 4 |
the empire of the | 4 |
nothing at all of | 4 |
you that you would | 4 |
the presence of the | 4 |
from the beginning of | 4 |
seems to have been | 4 |
the remainder of the | 4 |
as much as the | 4 |
the genius of the | 4 |
to the old proverb | 4 |
in the act of | 4 |
well as i can | 4 |
in this sort of | 4 |
heat of the sun | 4 |
but i have a | 4 |
be liable to hell | 4 |
but what if he | 4 |
one to the other | 4 |
will not be brought | 4 |
there is nothing to | 4 |
but on the contrary | 4 |
you have got a | 4 |
in the first instance | 4 |
that new york is | 4 |
the case of the | 4 |
is not so much | 4 |
i am a little | 4 |
it is not to | 4 |
between you and me | 4 |
down to us from | 4 |
would have it so | 4 |
i have seen them | 4 |
and by this means | 4 |
of the whole world | 4 |
say that it is | 4 |
the sake of a | 4 |
do you think of | 4 |
you have been saying | 4 |
to be a monk | 4 |
i recommend myself to | 4 |
there is hardly a | 4 |
is the work of | 4 |
that he could have | 4 |
the humour of the | 4 |
it is he who | 4 |
that it is the | 4 |
the whole extent of | 4 |
you mean by that | 4 |
over head and ears | 4 |
he must have been | 4 |
to do the same | 4 |
that he was the | 4 |
in that part of | 4 |
for the honour of | 4 |
do you wish to | 4 |
i am sure he | 4 |
as well as any | 4 |
to do with a | 4 |
i have no more | 4 |
from beginning to end | 4 |
have to do with | 4 |
as well as he | 4 |
to the study of | 4 |
do you know what | 4 |
if he did not | 4 |
that there will be | 4 |
the end of his | 4 |
but this was the | 4 |
i do not believe | 4 |
with the effect of | 4 |
if i had a | 4 |
the matter of his | 4 |
a mind to be | 4 |
is a sort of | 4 |
tell you a story | 4 |
the opinion of the | 4 |
more pleasant than thy | 4 |
it must have been | 4 |
in like manner the | 4 |
you need not be | 4 |
make use of a | 4 |
glad to see you | 4 |
he was going to | 4 |
have the pleasure of | 4 |
to be a great | 4 |
you will allow me | 4 |
have no mind to | 4 |
he would have been | 4 |
you would have done | 4 |
you say you have | 4 |
he had been in | 4 |
it may be he | 4 |
for the time to | 4 |
i did not think | 4 |
you will find that | 4 |
but to return to | 4 |
which he had been | 4 |
and in the last | 4 |
would not be so | 4 |
it is not worth | 4 |
to be on the | 4 |
in the eyes of | 4 |
and that is a | 4 |
he had not been | 4 |
am glad to see | 4 |
i know not how | 4 |
the rest of mankind | 4 |
a shoulder of mutton | 4 |
what we have been | 4 |
sign of the cross | 4 |
i agree with you | 4 |
who ought to be | 4 |
of those that are | 4 |
for no other reason | 4 |
what would you do | 4 |
of those who are | 4 |
i would help you | 4 |
if you wish to | 4 |
think that it is | 4 |
what is it you | 4 |
the sight of a | 4 |
that the whole of | 4 |
as well as a | 4 |
but what is the | 4 |
on the point of | 4 |
it is astonishing how | 4 |
i know to be | 4 |
i have heard so | 4 |
glad to hear it | 4 |
a man may be | 4 |
all parts of the | 4 |
out of the way | 4 |
if i am not | 4 |
a list of the | 4 |
i am ashamed to | 4 |
the mean time i | 4 |
into his own country | 4 |
that a man is | 4 |
i have heard the | 4 |
the best of the | 4 |
be brought under the | 4 |
hundred and fifty years | 4 |
i have given you | 4 |
to get rid of | 4 |
the whole length of | 4 |
the time to come | 4 |
if he had but | 4 |
not one of them | 4 |
no need of any | 4 |
may be found in | 4 |
one of the chief | 4 |
if there is anything | 4 |
the matter in hand | 4 |
without the help of | 4 |
and would have been | 4 |
master of the feast | 4 |
do you believe that | 4 |
do you think is | 4 |
a multitude of things | 4 |
i do not understand | 4 |
see what you mean | 4 |
they could not have | 4 |
i never heard of | 4 |
of so great a | 4 |
where there is no | 4 |
answer me this question | 4 |
there seems to be | 4 |
do you think you | 4 |
come back to our | 4 |
you have nothing to | 4 |
i have heard a | 4 |
but it does not | 4 |
in the whole course | 4 |
i have never seen | 4 |
to tell you the | 4 |
out of the window | 4 |
have been better if | 4 |
he is not a | 4 |
a quarter of a | 4 |
it is in vain | 4 |
you say is very | 4 |
in which it was | 4 |
but what do you | 4 |
not be brought under | 4 |
a great while ago | 4 |
as though they were | 4 |
to get out of | 4 |
in the reign of | 4 |
he was aware of | 4 |
the hand of the | 4 |
which is the most | 4 |
and it is not | 4 |
the minds of those | 4 |
there are so many | 4 |
that you may not | 4 |
he seems to have | 4 |
which we have been | 4 |
that he does not | 4 |
there is no one | 4 |
i am not so | 4 |
it is a common | 4 |
i beg your pardon | 4 |
i am sorry for | 4 |
for my own part | 4 |
the author of a | 4 |
with a view to | 4 |
that i had no | 4 |
the way of the | 4 |
i think i can | 4 |
that they may be | 4 |
with his own hand | 4 |
at the time of | 4 |
of which you speak | 4 |
to be in the | 4 |
and i am not | 4 |
as i told you | 4 |
and when he had | 4 |
here in new york | 4 |
if he were not | 4 |
the house of a | 4 |
are you going to | 4 |
is a piece of | 4 |
for the pleasure of | 4 |
it will serve for | 4 |
the first of the | 4 |
was one of the | 4 |
for there is no | 4 |
if i could have | 4 |
i seem to be | 4 |
i have a good | 4 |
but i do not | 4 |
seems to be a | 4 |
which you do not | 4 |
and in my opinion | 4 |
to the level of | 4 |
when you come to | 4 |
and according to the | 4 |
will be no end | 4 |
and there are some | 4 |
and ought to be | 4 |
the greatest part of | 4 |
i am sorry to | 4 |
that i should have | 4 |
make an end of | 4 |
give me leave to | 4 |
we can do nothing | 4 |
it is the very | 4 |
you say very well | 4 |
to the fact that | 4 |
that in my opinion | 4 |
i am afraid i | 4 |
it seems to us | 4 |
the fall of the | 4 |
when i was in | 4 |
and it may be | 4 |
what will he do | 4 |
the majesty of the | 4 |
but i would rather | 4 |
it does not appear | 4 |
i have always been | 4 |
what you have begun | 4 |
that you may have | 4 |
god save you my | 4 |
be it what it | 4 |
of which i have | 4 |
i would not be | 4 |
if you had a | 4 |
if you were to | 4 |
to go to bed | 4 |
as i tell you | 4 |
the end of it | 4 |
the other side of | 4 |
to the dignity of | 4 |
soul of a beetle | 4 |
and he did not | 4 |
but that is not | 4 |
that he had not | 4 |
the doctrine of the | 4 |
and he could not | 4 |
in the beginning of | 4 |
are you going so | 4 |
means of living in | 4 |
have you any thing | 4 |
so well as i | 4 |
was a great deal | 4 |
it shall be done | 4 |
me to be a | 4 |
it will be a | 4 |
and what did you | 4 |
i believe it is | 4 |
that you are so | 4 |
there will be no | 4 |
in process of time | 4 |
at some other time | 4 |
and you will find | 4 |
i am sure i | 4 |
that time of life | 4 |
got the better of | 4 |
should pass into the | 4 |
the instinct of death | 4 |
i am inclined to | 4 |
but if i have | 4 |
the charm of the | 4 |
to do but to | 4 |
but it was a | 4 |
in the conduct of | 4 |
he was about to | 4 |
seems to me a | 4 |
of a man that | 4 |
of which you are | 4 |
i know nothing of | 4 |
there could be no | 4 |
the sight of an | 4 |
the order of st | 4 |
of being able to | 4 |
in spite of the | 4 |
pardon me if i | 4 |
as i have got | 3 |
be one of the | 3 |
and i could not | 3 |
what he had said | 3 |
the merits of a | 3 |
if you are wise | 3 |
a long time before | 3 |
in a few words | 3 |
what is the use | 3 |
it was the most | 3 |
that you have a | 3 |
in one of my | 3 |
the favour of the | 3 |
a day or two | 3 |
the next day after | 3 |
i thought i had | 3 |
but to what purpose | 3 |
i do not see | 3 |
what it is to | 3 |
i dare not say | 3 |
and by and by | 3 |
have you had no | 3 |
but what are you | 3 |
as often as they | 3 |
the better of me | 3 |
in time of peace | 3 |
the best way of | 3 |
it is good for | 3 |
in the european capitals | 3 |
the character of the | 3 |
i know not where | 3 |
he might have done | 3 |
and if i have | 3 |
of women in republics | 3 |
all things are not | 3 |
to it in the | 3 |
if you will but | 3 |
good morrow to you | 3 |
it is there where | 3 |
be the reason of | 3 |
i do not deny | 3 |
there are some of | 3 |
the form of the | 3 |
in which there is | 3 |
i think i should | 3 |
the best part of | 3 |
go so far as | 3 |
what i have heard | 3 |
that according to the | 3 |
i am very well | 3 |
but it is no | 3 |
a mind to make | 3 |
is to be found | 3 |
i am not ignorant | 3 |
so that we are | 3 |
i wish it had | 3 |
i pray that he | 3 |
i have been often | 3 |
the divines of louvain | 3 |
by the hands of | 3 |
with the loss of | 3 |
i think there is | 3 |
for the safety of | 3 |
the hand of a | 3 |
to lay down my | 3 |
and the other a | 3 |
made me think of | 3 |
i could not have | 3 |
bonis latinas fecit non | 3 |
the midst of a | 3 |
at the beginning of | 3 |
is true that the | 3 |
let it be never | 3 |
think i should have | 3 |
i am forced to | 3 |
that i am a | 3 |
which is the strongest | 3 |
felt that it would | 3 |
have you a mind | 3 |
be glad to hear | 3 |
in order to serve | 3 |
by the means of | 3 |
is the part of | 3 |
is not in the | 3 |
a share of the | 3 |
hit the nail on | 3 |
the way back to | 3 |
the drift of the | 3 |
i have been so | 3 |
the beauty of a | 3 |
comes into my mind | 3 |
i had much rather | 3 |
in to the quere | 3 |
in some of your | 3 |
the description of a | 3 |
that he who is | 3 |
any in the world | 3 |
sick of the same | 3 |
for the rest of | 3 |
nothing else to do | 3 |
in the treaty of | 3 |
when it came to | 3 |
it had been a | 3 |
carry him to the | 3 |
to get away from | 3 |
to one or two | 3 |
you are inclined to | 3 |
to bear my charges | 3 |
the first place i | 3 |
the people of the | 3 |
while we are doing | 3 |
but i believe you | 3 |
it what it will | 3 |
as well as in | 3 |
i think it more | 3 |
out of the ground | 3 |
and more than that | 3 |
i want to hear | 3 |
is no reason why | 3 |
and i have found | 3 |
you have but one | 3 |
not be angry with | 3 |
the hundred worst books | 3 |
the great laws of | 3 |
i can tell you | 3 |
for the first time | 3 |
if there were no | 3 |
that this was a | 3 |
a greater man than | 3 |
tell you the whole | 3 |
we have nothing to | 3 |
have the honour of | 3 |
this seems to me | 3 |
at the charge of | 3 |
the place of the | 3 |
let it be so | 3 |
and that in the | 3 |
take it to be | 3 |
that what you say | 3 |
meet the demands of | 3 |
and what could be | 3 |
you would never have | 3 |
in the interest of | 3 |
ought to take the | 3 |
how long have you | 3 |
it may be i | 3 |
for if he had | 3 |
the sense of a | 3 |
i think i am | 3 |
it is not enough | 3 |
let us have it | 3 |
that he could not | 3 |
a time when the | 3 |
boy than a girl | 3 |
in my opinion the | 3 |
a great variety of | 3 |
the eating of fish | 3 |
of it may be | 3 |
our friend went on | 3 |
ought to have said | 3 |
acted the part of | 3 |
are you willing that | 3 |
here and there a | 3 |
the idea of a | 3 |
it a matter of | 3 |
that if he were | 3 |
be contented with the | 3 |
point out to me | 3 |
after he had been | 3 |
it was on the | 3 |
in a letter to | 3 |
was the only person | 3 |
in the light of | 3 |
you would have it | 3 |
the practice of the | 3 |
may be allowed to | 3 |
the whole of the | 3 |
all the dayes of | 3 |
it seemed to him | 3 |
from the study of | 3 |
but there is a | 3 |
he was a boy | 3 |
have you had any | 3 |
seems to us that | 3 |
you are very right | 3 |
you do not think | 3 |
take care to do | 3 |
immortality of the soul | 3 |
will confess to you | 3 |
to be contented with | 3 |
to submit to the | 3 |
for all the world | 3 |
heart of new york | 3 |
that time i had | 3 |
you are about to | 3 |
you ought not to | 3 |
you joke upon me | 3 |
have been able to | 3 |
but prithee tell me | 3 |
of which we have | 3 |
what is the meaning | 3 |
and as to the | 3 |
but i am still | 3 |
the imagination of the | 3 |
the last in the | 3 |
is said to be | 3 |
he would not be | 3 |
have had to do | 3 |
the people of athens | 3 |
what is the matter | 3 |
but i am a | 3 |
tell me of a | 3 |
what is your conclusion | 3 |
said to be a | 3 |
there will be the | 3 |
as soon as he | 3 |
it as well as | 3 |
there is one thing | 3 |
did you ever see | 3 |
when i had been | 3 |
to do it with | 3 |
i am quite ashamed | 3 |
be the only one | 3 |
for the greater part | 3 |
but if in the | 3 |
to one of the | 3 |
the glories of the | 3 |
no more about it | 3 |
as much as that | 3 |
as you are in | 3 |
to supply them with | 3 |
rows and rows of | 3 |
a minister of state | 3 |
do you think there | 3 |
something of the kind | 3 |
god be with you | 3 |
he thought of the | 3 |
as to be able | 3 |
as well as of | 3 |
a boy than a | 3 |
there was such a | 3 |
by reason of the | 3 |
in your heart the | 3 |
it is too soon | 3 |
the course of my | 3 |
said the easy chair | 3 |
i have got a | 3 |
do you do then | 3 |
the enemy of my | 3 |
and when you have | 3 |
when the soul is | 3 |
of all sorts of | 3 |
have no need of | 3 |
that the business of | 3 |
i think you have | 3 |
no reason why the | 3 |
what shall i say | 3 |
i wish i had | 3 |
on the part of | 3 |
in the bosom of | 3 |
but i have not | 3 |
was the effect of | 3 |
should like to know | 3 |
whence it comes to | 3 |
possible for a man | 3 |
it does not seem | 3 |
pleasant than thy letters | 3 |
it was no longer | 3 |
i suppose you would | 3 |
of the dutch commonwealth | 3 |
than i could have | 3 |
he would have no | 3 |
with me to morrow | 3 |
it is your business | 3 |
from the love of | 3 |
was the most honourable | 3 |
are there any persons | 3 |
answer me this one | 3 |
i must not tell | 3 |
it is not safe | 3 |
will serve for a | 3 |
to me a little | 3 |
we are now in | 3 |
than which nothing is | 3 |
of a man is | 3 |
nor do i think | 3 |
the authority of a | 3 |
it is the same | 3 |
is a name of | 3 |
the age in which | 3 |
i have a little | 3 |
but i am sure | 3 |
the one to the | 3 |
as they call it | 3 |
as much as they | 3 |
the fear of the | 3 |
it should be the | 3 |
the cause of your | 3 |
be the better for | 3 |
we have an hundred | 3 |
has a mind to | 3 |
what you have been | 3 |
way back to the | 3 |
and there is none | 3 |
any thing of a | 3 |
you what it is | 3 |
i will confess to | 3 |
is more acceptable to | 3 |
we have been together | 3 |
but i must not | 3 |
must be in the | 3 |
in certain parts of | 3 |
there are some other | 3 |
the best of my | 3 |
should be glad if | 3 |
when he is in | 3 |
i had leuer haue | 3 |
do you make a | 3 |
i know very well | 3 |
fit to be put | 3 |
that i am more | 3 |
will serve instead of | 3 |
i take the enemies | 3 |
any regard to the | 3 |
for me to speak | 3 |
that he had been | 3 |
as it is not | 3 |
of what you have | 3 |
i hardly know whether | 3 |
in favour of the | 3 |
i was coming to | 3 |
no such thing as | 3 |
i intreat you to | 3 |
thrust us out of | 3 |
an enemy to the | 3 |
is to be seen | 3 |
give me rather the | 3 |
the daughter of the | 3 |
the house of lords | 3 |
but there was no | 3 |
if any thing of | 3 |
i am in the | 3 |
with a great many | 3 |
what if it should | 3 |
any more than it | 3 |
do nothing else but | 3 |
have not had a | 3 |
shall be my guest | 3 |
it was not a | 3 |
to make you amends | 3 |
you will tell me | 3 |
to the threshold of | 3 |
did not think it | 3 |
for that kind of | 3 |
for it does not | 3 |
but i know that | 3 |
mean time take care | 3 |
in his own case | 3 |
we are not to | 3 |
we could not help | 3 |
a part of the | 3 |
the art of writing | 3 |
could not have been | 3 |
there are some that | 3 |
i give you thanks | 3 |
with respect to the | 3 |
lying along upon the | 3 |
or something of the | 3 |
of the world and | 3 |
is it that you | 3 |
mean to say that | 3 |
of all the passions | 3 |
you know what that | 3 |
i am not at | 3 |
since the time of | 3 |
beyond the limits of | 3 |
remember to have read | 3 |
in a great many | 3 |
i remember to have | 3 |
that it seemed to | 3 |
the right hand of | 3 |
since i saw you | 3 |
and to make the | 3 |
they use to do | 3 |
as the author of | 3 |
into the hands of | 3 |
i never heard any | 3 |
stiffening of the tastes | 3 |
i am not very | 3 |
that i should be | 3 |
does not appear to | 3 |
if you have no | 3 |
i could not be | 3 |
you want me to | 3 |
will allow me to | 3 |
on such an occasion | 3 |
it would not have | 3 |
the custom of the | 3 |
a great number of | 3 |
i would have it | 3 |
with the rest of | 3 |
to come to supper | 3 |
you ought to be | 3 |
to you for your | 3 |
by the sound of | 3 |
i have heard that | 3 |
it could be done | 3 |
most dangerous enemy to | 3 |
liberty of my country | 3 |
in opposition to the | 3 |
that these things were | 3 |
that never have i | 3 |
nail on the head | 3 |
when i saw you | 3 |
the reading of the | 3 |
i was afraid i | 3 |
is a pleasure to | 3 |
any thing that you | 3 |
the colloquies of erasmus | 3 |
any thing more to | 3 |
as far as it | 3 |
the father of the | 3 |
a man of a | 3 |
the meanness of the | 3 |
that you would take | 3 |
just as it is | 3 |
do you think so | 3 |
rejoice to see you | 3 |
part of the body | 3 |
of the reach of | 3 |
as if i was | 3 |
and it does not | 3 |
to be among the | 3 |
we are apt to | 3 |
are of the same | 3 |
by the help of | 3 |
that which is to | 3 |
a winged word hath | 3 |
i may say that | 3 |
it is not necessary | 3 |
of the same kind | 3 |
and he must have | 3 |
in the tusculan orations | 3 |
i wyll tell you | 3 |
and the knowledge of | 3 |
of the age in | 3 |
but if you please | 3 |
virgin averse to matrimony | 3 |
that i had rather | 3 |
what do you say | 3 |
find fault with the | 3 |
to the mind of | 3 |
beauty of the body | 3 |
shall never be able | 3 |
you again and again | 3 |
can do nothing better | 3 |
the knowledge of god | 3 |
seem to have been | 3 |
according to the greek | 3 |
do not know how | 3 |
it seems as if | 3 |
you cannot deny that | 3 |
the vision of the | 3 |
for the maintenance of | 3 |
that we shall be | 3 |
and i suppose you | 3 |
brought old age upon | 3 |
make him a present | 3 |
at the sight of | 3 |
at the first meeting | 3 |
which had you rather | 3 |
silent for a time | 3 |
and that he is | 3 |
is the parent of | 3 |
break into the circle | 3 |
to be obedient to | 3 |
what have you to | 3 |
in proportion to the | 3 |
that is what i | 3 |
commands of a master | 3 |
i pray you what | 3 |
know very well that | 3 |
that it could be | 3 |
in which i was | 3 |
it might have been | 3 |
as much as possible | 3 |
i have had the | 3 |
a man that is | 3 |
the number of the | 3 |
the society of friends | 3 |
i could not come | 3 |
not to mention the | 3 |
the pleasure of hearing | 3 |
they are said to | 3 |
not bear to be | 3 |
and that is not | 3 |
believe i should have | 3 |
but this i know | 3 |
a care what you | 3 |
which i do not | 3 |
long have you been | 3 |
if they did not | 3 |
it is difficult to | 3 |
in the hope of | 3 |
the difference between the | 3 |
be content to be | 3 |
in the choice of | 3 |
in the beauty of | 3 |
go out of the | 3 |
but i have no | 3 |
members of the body | 3 |
body in the world | 3 |
the matter with you | 3 |
the nail on the | 3 |
me to speak of | 3 |
may be sure i | 3 |
it is needless to | 3 |
give me thy hand | 3 |
i have no mind | 3 |
how came he to | 3 |
in the world of | 3 |
the saints of heaven | 3 |
which is the very | 3 |
he said to himself | 3 |
and as often as | 3 |
it is a piece | 3 |
by the holy rood | 3 |
in so far as | 3 |
the best of all | 3 |
lays his hand upon | 3 |
so far as i | 3 |
like to have been | 3 |
what have i done | 3 |
that could not be | 3 |
is a great deal | 3 |
is it an old | 3 |
that sort of life | 3 |
like it very well | 3 |
are said to be | 3 |
came into my mind | 3 |
it follows of consequence | 3 |
any thing of the | 3 |
but i had rather | 3 |
i have a great | 3 |
that to do with | 3 |
and that you have | 3 |
i think it a | 3 |
i pray you take | 3 |
of the sex which | 3 |
of the same opinion | 3 |
yourself to be a | 3 |
but a great many | 3 |
the commands of a | 3 |
leave the rest to | 3 |
how much do you | 3 |
if he be not | 3 |
as soon as she | 3 |
the mean time it | 3 |
why do you think | 3 |
if there had been | 3 |
than it is to | 3 |
that in the end | 3 |
according to my ability | 3 |
is too late to | 3 |
it will serve instead | 3 |
i know you are | 3 |
believe there is a | 3 |
have been the most | 3 |
you a mind to | 3 |
greatly more than their | 3 |
from month to month | 3 |
in the existence of | 3 |
what was it that | 3 |
and the same time | 3 |
of the nature of | 3 |
on the shoulders of | 3 |
sense will be this | 3 |
was silent for a | 3 |
to be out of | 3 |
in such a place | 3 |
like it better than | 3 |
heard the name of | 3 |
not only than all | 3 |
it is no matter | 3 |
after so long an | 3 |
come to the knowledge | 3 |
i cannot bear to | 3 |
is good for nothing | 3 |
that part of italy | 3 |
to me in the | 3 |
i am not sure | 3 |
but you have not | 3 |
not according to the | 3 |
for a few months | 3 |
of always breaking new | 3 |
tell you the truth | 3 |
where are you a | 3 |
but they that are | 3 |
the sort of thing | 3 |
even if it were | 3 |
wish this journey may | 3 |
you thrust us out | 3 |
you are going to | 3 |
i began to think | 3 |
was no lesse then | 3 |
seemed to him that | 3 |
then you will be | 3 |
i am afraid it | 3 |
but they are all | 3 |
is not necessary to | 3 |
from the bottom of | 3 |
plage was no lesse | 3 |
the glory of the | 3 |
in which they were | 3 |
sake of a little | 3 |
in a little time | 3 |
it is more than | 3 |
and a very good | 3 |
great laws of nature | 3 |
what you ought to | 3 |
you are at leisure | 3 |
take it for granted | 3 |
the glory of his | 3 |
of the friends said | 3 |
but now tell me | 3 |
i believe you have | 3 |
to do with them | 3 |
you tell me a | 3 |
you have in the | 3 |
in such a way | 3 |
the vast majority of | 3 |
that i do not | 3 |
but i was not | 3 |
to us from the | 3 |
far as i can | 3 |
if it were but | 3 |
i call to witness | 3 |
between a monk and | 3 |
what became of the | 3 |
as to say that | 3 |
what will you say | 3 |
from a sense of | 3 |
the level of the | 3 |
more of it than | 3 |
i had a mind | 3 |
the maladies of the | 3 |
out of his way | 3 |
would it not be | 3 |
of the common people | 3 |
i will own that | 3 |
and now let me | 3 |
in the same degree | 3 |
but as for the | 3 |
at once that he | 3 |
the close of the | 3 |
house in the city | 3 |
i wish you would | 3 |
i do not want | 3 |
it were not for | 3 |
i begin to think | 3 |
more of them than | 3 |
of the son of | 3 |
as in the other | 3 |
a very bad one | 3 |
it be never so | 3 |
like that of the | 3 |
you will allow that | 3 |
when you have a | 3 |
may be you are | 3 |
you see that you | 3 |
the mean time there | 3 |
i would like to | 3 |
but that it is | 3 |
in the pride of | 3 |
in the country and | 3 |
not a word of | 3 |
in one of those | 3 |
but there is another | 3 |
it is good to | 3 |
say that there was | 3 |
let it be as | 3 |
i should say that | 3 |
there is only one | 3 |
the habit of a | 3 |
god save you heartily | 3 |
i am the most | 3 |
and i have made | 3 |
i wish this journey | 3 |
of our human lot | 3 |
the art of hunting | 3 |
the sake of argument | 3 |
one who has not | 3 |
to the rest of | 3 |
as you may see | 3 |
you think is the | 3 |
there was nothing but | 3 |
i did not come | 3 |
to the point of | 3 |
so as not to | 3 |
in which there was | 3 |
that you do not | 3 |
have come to new | 3 |
the most honourable part | 3 |
in danger of being | 3 |
in mind of his | 3 |
be added unto you | 3 |
ask him if he | 3 |
to the genius of | 3 |
where there is a | 3 |
the meaning of this | 3 |
could not be so | 3 |
the liberty of the | 3 |
it is a question | 3 |
how many times i | 3 |
the conquest of the | 3 |
that was not the | 3 |
any thing out of | 3 |
the elder of the | 3 |
to me that i | 3 |
i am afraid there | 3 |
the whole human race | 3 |
that there was nothing | 3 |
the company of so | 3 |
i think i have | 3 |
i have had to | 3 |
i beg you will | 3 |
you going so fast | 3 |
to tell you what | 3 |
the very best of | 3 |
for that reason i | 3 |
do i see here | 3 |
i never saw any | 3 |
i will not refuse | 3 |
that you could not | 3 |
had rather have a | 3 |
prove to you that | 3 |
but that there is | 3 |
the treatment of the | 3 |
take care to keep | 3 |
it seemed to be | 3 |
a pot of ale | 3 |
would have been in | 3 |
do not wonder that | 3 |
the priests of isis | 3 |
those who have not | 3 |
no more of the | 3 |
but all things are | 3 |
of the people of | 3 |
if i knew what | 3 |
i do not blame | 3 |
is that it is | 3 |
you are willing to | 3 |
according to the proverb | 3 |
with the want of | 3 |
do so and so | 3 |
in the region of | 3 |
the same quantity of | 3 |
within the compass of | 3 |
you have no need | 3 |
the field of chaeronea | 3 |
having just got home | 3 |
comes to pass that | 3 |
you do not know | 3 |
far as to say | 3 |
so bad as that | 3 |
second of the friends | 3 |
it is best to | 3 |
the centre of the | 3 |
the banks of the | 3 |
the spirit of truth | 3 |
have a right to | 3 |
i could not get | 3 |
i am glad you | 3 |
is neither good nor | 3 |
was the cause of | 3 |
you may say that | 3 |
the soldier and carthusian | 3 |
but also in the | 3 |
i have been informed | 3 |
and on the contrary | 3 |
brought into the field | 3 |
i wish you the | 3 |
one another in the | 3 |
you will find yourself | 3 |
an end to my | 3 |
it was possible to | 3 |
that he was wrong | 3 |
all the better for | 3 |
i like it very | 3 |
the walls of the | 3 |
i have been told | 3 |
and if you please | 3 |
it is a wonderful | 3 |
had taken more pains | 3 |
from the bosom of | 3 |
are one and the | 3 |
the bosom of the | 3 |
i am afraid of | 3 |
the most beautiful and | 3 |
hardly know whether i | 3 |
would be very interesting | 3 |
if any of the | 3 |
that they had not | 3 |
there are some who | 3 |
was the soul of | 3 |
in the flower of | 3 |
you would like to | 3 |
and i have a | 3 |
whether it might not | 3 |
he had taken his | 3 |
with the sign of | 3 |
have a care what | 3 |
that they may have | 3 |
be the death of | 3 |
for i have seen | 3 |
do not imagine that | 3 |
the works of the | 3 |
the son of jupiter | 3 |
it is not always | 3 |
i am apt to | 3 |
you give me a | 3 |
a large part of | 3 |
but they are not | 3 |
if they had not | 3 |
let this be the | 3 |
it is certain that | 3 |
be a very great | 3 |
that course of life | 3 |
me die if i | 3 |
for this long time | 3 |
out of the reach | 3 |
that you may see | 3 |
what could be more | 3 |
the bottom of the | 3 |
take care that you | 3 |
is it not enough | 3 |
the youth of the | 3 |
dost thou believe in | 3 |
you think that a | 3 |
put it in the | 3 |
he has been a | 3 |
have but a few | 3 |
that i did not | 3 |
the company of the | 3 |
he has given us | 3 |
do you think it | 3 |
that which makes the | 3 |
not to speak of | 3 |
if you do not | 3 |
as much as in | 3 |
are infected with the | 3 |
this will be the | 3 |
you to be a | 3 |
you think you have | 3 |
i had rather go | 3 |
are there no other | 3 |
from the top of | 3 |
out of so many | 3 |
the book of the | 3 |
of a man so | 3 |
the greatness of the | 3 |
he says he is | 3 |
passions of the soul | 3 |
the fault is not | 3 |
i am one of | 3 |
he had a whole | 3 |
had rather have it | 3 |
take care that the | 3 |
would like to see | 3 |
it in good part | 3 |
the pleasures of the | 3 |
as i am not | 3 |
the habit of his | 3 |
brought into the world | 3 |
the thoughts of youth | 3 |
the fear of god | 3 |
the word of the | 3 |
mean the art of | 3 |
i ask you to | 3 |
it is of the | 3 |
why then do you | 3 |
a very good one | 3 |
the death of my | 3 |
of the hundred worst | 3 |
every one of you | 3 |
you will find no | 3 |
is going to be | 3 |
do you imagine that | 3 |
but is there no | 3 |
at this point we | 3 |
at once to the | 3 |
it is hard to | 3 |
the sake of your | 3 |
that if i had | 3 |
he that is the | 3 |
there are many that | 3 |
if it should be | 3 |
who have made a | 3 |
things are not expedient | 3 |
but all this while | 3 |
you are but a | 3 |
it is for the | 3 |
i thought you were | 3 |
the extremity of the | 3 |
what shall we do | 3 |
i wish it may | 3 |
whether it would be | 3 |
is no matter what | 3 |
you put it in | 3 |
in the same mind | 3 |
as much at home | 3 |
at the foot of | 3 |
i do not desire | 3 |
believe in the holy | 3 |
must needs be some | 3 |
to do more than | 3 |
know any thing of | 3 |
i am afraid you | 3 |
the good of the | 3 |
you have made me | 3 |
why should i be | 3 |
for time to come | 3 |
the glory of god | 3 |
and that it was | 3 |
while it is yet | 3 |
if you did but | 3 |
there was not one | 3 |
as if they had | 3 |
but this is not | 3 |
of an old man | 3 |
there is so much | 3 |
they have a mind | 3 |
as if we were | 3 |
to the virgin mary | 3 |
him that he had | 3 |
has given us a | 3 |
the son of a | 3 |
i told him i | 3 |
i tell you what | 3 |
will tell you what | 3 |
if you could have | 3 |
wish you the same | 3 |
to the memory of | 3 |
with the help of | 3 |
the same time we | 3 |
to go into the | 3 |
but there is not | 3 |
said to himself that | 3 |
did you happen to | 3 |
list of the hundred | 3 |
i never had the | 3 |
it is reported that | 3 |
the celtic and pelasgic | 3 |
all the inhabitants of | 3 |
they would have been | 3 |
the side of the | 3 |
is no difference between | 3 |
when you went away | 3 |
if he has any | 3 |
it be as you | 3 |
as far as she | 3 |
must needs be a | 3 |
no end to it | 3 |
i have not forgotten | 3 |
i have received no | 3 |
they felt that they | 3 |
a man of that | 3 |
come to see you | 3 |
you do what you | 3 |
i praye you what | 3 |
bottom of my heart | 3 |
you know very well | 3 |
to that which is | 3 |
that there should be | 3 |
it is a kind | 3 |
it is a long | 3 |
whom i know to | 3 |
this kind of life | 3 |
i see what you | 3 |
the order of nature | 3 |
that is all i | 3 |
i may not be | 3 |
the last three centuries | 3 |
to speak of the | 3 |
the duty of a | 3 |
me to tell you | 3 |
those who are born | 3 |
you are become a | 3 |
their bodies and minds | 3 |
if you will allow | 3 |
he could not help | 3 |
there is no other | 3 |
that you have been | 3 |
the hands of our | 3 |
has a right to | 3 |
for i do not | 3 |
you had rather have | 3 |
what was the cause | 3 |
it was only the | 3 |
a great many people | 3 |
is nothing more like | 3 |
from the sense of | 3 |
if you take away | 3 |
you come to the | 3 |
that i myself had | 3 |
to the nature of | 3 |
you were able to | 3 |
so great a variety | 3 |
as to make it | 3 |
from side to side | 3 |
normal hero and heroine | 3 |
the subject of the | 3 |
and there is a | 3 |
of whom it is | 3 |
you might have been | 3 |
if there be no | 3 |
may be able to | 3 |
their plage was no | 3 |
the children of the | 3 |
should be the reason | 3 |
parts of the world | 3 |
would not have liked | 3 |
the top of a | 3 |
nothing can be more | 3 |
and of all the | 3 |
this is not to | 3 |
if you do so | 3 |
in the height of | 3 |
i was able to | 3 |
that i take the | 3 |
i must not be | 3 |
you will not be | 3 |
with any thing that | 3 |
that he was a | 3 |
back to our subject | 3 |
and of the whole | 3 |
nothing could be more | 3 |
he said to me | 3 |
if i could make | 3 |
to the age of | 3 |
if you go to | 3 |
i told you before | 3 |
that which i have | 3 |
what think you of | 3 |
decline of the vaudeville | 3 |
not have had you | 3 |
a great difference between | 3 |
with a great deal | 3 |
there have been some | 3 |
ought to be most | 3 |
ask you one question | 3 |
which is not to | 3 |
there is no such | 3 |
the knowledge of the | 3 |
is the same as | 3 |
there is no difference | 3 |
a great deal better | 3 |
it may be a | 3 |
to a hundred and | 3 |
greater part of the | 3 |
was so full of | 3 |
the power of my | 3 |
for the reception of | 3 |
the bishop of rome | 3 |
may be made a | 3 |
i am not mistaken | 3 |
i am accused of | 3 |
you shall have a | 3 |
him in mind of | 3 |
have you to say | 3 |
some hundreds of them | 3 |
a certain sort of | 3 |
a thing it is | 3 |
as soon as they | 3 |
there was a time | 3 |
he felt that it | 3 |
take a special care | 3 |
do not pretend to | 3 |
i have not a | 3 |
in the direction of | 3 |
have a great many | 3 |
of the good old | 3 |
be said to have | 3 |
i am of the | 3 |
is a little more | 3 |
which is the best | 3 |
you are the only | 3 |
as if he would | 3 |
i pray you to | 3 |
the quality of the | 3 |
out of his wits | 3 |
the influence of a | 3 |
if you are at | 3 |
take care of your | 3 |
for the liberty of | 3 |
for it but to | 3 |
have some of the | 3 |
to those of the | 3 |
that would be more | 3 |
so that i had | 3 |
and i should have | 3 |
it is one of | 3 |
would not have had | 3 |
so long an absence | 3 |
i may be able | 3 |
know that there are | 3 |
in which he had | 3 |
the spirit of christ | 3 |
perhaps it may be | 3 |
to carry him to | 3 |
in the nominative case | 3 |
that there may be | 3 |
had been the most | 3 |
by the authority of | 3 |
do not understand the | 3 |
only than all the | 3 |
there is but one | 3 |
more than he had | 3 |
a place out of | 3 |
more or less in | 3 |
the worst of all | 3 |
but if you had | 3 |
is for the most | 3 |
a deaf ear to | 3 |
in the ablative case | 3 |
the mean time take | 3 |
prominently before the public | 3 |
to lose sight of | 3 |
get out of it | 3 |
the rows and rows | 3 |
he would have the | 3 |
it is evident that | 3 |
you have hit the | 3 |
most of them are | 3 |
live a good life | 3 |
i had not been | 3 |
it is a shame | 3 |
cause of all your | 3 |
make use of it | 3 |
side by side with | 3 |
that a great many | 3 |
i thought it a | 3 |
such as it is | 3 |
and that there are | 3 |
of the body is | 3 |
of the holy scripture | 3 |
you will find it | 3 |
the most important and | 3 |
you would have me | 3 |
are not so bad | 3 |
tell you what i | 3 |
if you have any | 3 |
at one and the | 3 |
latinas fecit non bonas | 3 |
me to be the | 3 |
the death of the | 3 |
and i am sure | 3 |
upon the occasion of | 3 |
do you not see | 3 |
believe that it is | 3 |
does not perceive that | 3 |
that i have been | 3 |
seems to me that | 3 |
between you and the | 3 |
that kind of life | 3 |
were not for the | 3 |
it for granted that | 3 |
able to do what | 3 |
much in the right | 3 |
was a time when | 3 |
to do is to | 3 |
but it is of | 3 |
it an old story | 3 |
the second of the | 3 |
the whole of it | 3 |
he was in his | 3 |
the only piece of | 3 |
is good or bad | 3 |
if you can but | 3 |
dost thou believe that | 3 |
a mind to have | 3 |
i must say that | 3 |
all the power of | 3 |
i am the only | 3 |
even if he had | 3 |
to some of the | 3 |
most to be abhorred | 3 |
a few days after | 3 |
take it in good | 3 |
the same number of | 3 |
wish i could say | 3 |
i will not deny | 3 |
is your business to | 3 |
been one of the | 3 |
empire of the world | 3 |
that i know you | 3 |
in no danger of | 2 |
see you are very | 2 |
company of so good | 2 |
it is a thing | 2 |
idea of what the | 2 |
would be good for | 2 |
as it was the | 2 |
let me know what | 2 |
if ther be any | 2 |
it is time to | 2 |
be his own reviewer | 2 |
the beauty of your | 2 |
and that which is | 2 |
which he himself does | 2 |
if we compare them | 2 |
are a little too | 2 |
for a few days | 2 |
the first decade of | 2 |
you come to see | 2 |
me to your friends | 2 |
do you thynke that | 2 |
before i was aware | 2 |
live again than men | 2 |
familiar colloquies of desiderius | 2 |
every one is aware | 2 |
of more use to | 2 |
the whole life of | 2 |
my philosophy was the | 2 |
king and queen of | 2 |
and the other the | 2 |
he had but ones | 2 |
the highest of the | 2 |
will prove to you | 2 |
the head of her | 2 |
those that are in | 2 |
but it will be | 2 |
that loves the same | 2 |
for the last time | 2 |
the wife of a | 2 |
that there is such | 2 |
remember me to my | 2 |
i have committed any | 2 |
for a moment to | 2 |
haste than good speed | 2 |
as though he had | 2 |
the first of which | 2 |
the means of the | 2 |
that he wold haue | 2 |
would not have given | 2 |
the sight of it | 2 |
shipley and benjamin franklin | 2 |
you have no more | 2 |
the course of time | 2 |
i thank you for | 2 |
make a shew of | 2 |
they were made of | 2 |
that it was of | 2 |
he had been a | 2 |
long you have been | 2 |
we should have to | 2 |
to see the whole | 2 |
derive no pleasure from | 2 |
first few leaves of | 2 |
you the whole truth | 2 |
i should have governed | 2 |
some of his writings | 2 |
it can only be | 2 |
preaching of the gospel | 2 |
if it should pass | 2 |
the vulgar herd of | 2 |
as we use to | 2 |
i believe there is | 2 |
what is there so | 2 |
the place of his | 2 |
i went to the | 2 |
because he had a | 2 |
the friend of the | 2 |
of a good poet | 2 |
it was a holy | 2 |
i have had no | 2 |
i do not expect | 2 |
abroad for a much | 2 |
be you have heard | 2 |
i did not believe | 2 |
delivered down to us | 2 |
thing else to say | 2 |
you can get a | 2 |
it may be the | 2 |
in any kind of | 2 |
conquest of the whole | 2 |
here arises a double | 2 |
dost thou believe he | 2 |
long in the same | 2 |
summer sojourn of florindo | 2 |
from the ambition of | 2 |
it was for the | 2 |
thou believe in the | 2 |
shall be the best | 2 |
so depriving the english | 2 |
the lord of hosts | 2 |
for i feel that | 2 |
it please your majesty | 2 |
not have liked to | 2 |
that he might have | 2 |
is of little use | 2 |
for if it is | 2 |
he that has given | 2 |
this sort of thing | 2 |
who likes to speak | 2 |
it would be useless | 2 |
going to tell you | 2 |
according to my calculation | 2 |
than any other of | 2 |
mass of the people | 2 |
and it was a | 2 |
as good as your | 2 |
and she performed the | 2 |
the object of your | 2 |
the representation of a | 2 |
be more foolish than | 2 |
thought it my duty | 2 |
by no means have | 2 |
to the temper of | 2 |
to stay at home | 2 |
such word in a | 2 |
tumultuous life of cities | 2 |
is apparent from the | 2 |
with the sense of | 2 |
through the body of | 2 |
with what you have | 2 |
which we never had | 2 |
all these things in | 2 |
put a stop to | 2 |
had to own that | 2 |
just as reasonable to | 2 |
what i wish to | 2 |
thirty or forty years | 2 |
to the soul of | 2 |
took him to be | 2 |
england shall never receive | 2 |
be measured by the | 2 |
i hope he will | 2 |
all the nations of | 2 |
so great an authority | 2 |
he had never been | 2 |
a good part of | 2 |
for you to be | 2 |
with a sort of | 2 |
he may be said | 2 |
and so depriving the | 2 |
wold haue cast vs | 2 |
and by thy inexhaustible | 2 |
the forgiveness of sins | 2 |
as in all the | 2 |
would you have had | 2 |
think i can be | 2 |
what i should like | 2 |
the laws of the | 2 |
no more to do | 2 |
i sure of it | 2 |
an opportunity to go | 2 |
that i am getting | 2 |
in a short time | 2 |
by means of a | 2 |
were presently to die | 2 |
you did in the | 2 |
i should be ashamed | 2 |
pull off your hat | 2 |
the work of the | 2 |
mean time it is | 2 |
in this matter the | 2 |
what i would not | 2 |
seem to play the | 2 |
was no longer in | 2 |
dutchman you are turned | 2 |
a prospect of the | 2 |
the great mass of | 2 |
you should thank me | 2 |
i will call none | 2 |
as we now have | 2 |
both of tragedy and | 2 |
as that of the | 2 |
i wish to hear | 2 |
to be avoided in | 2 |
may this sentence be | 2 |
is hardly a man | 2 |
whistling and twanging will | 2 |
and in the same | 2 |
english reader of that | 2 |
to be set free | 2 |
slap on the face | 2 |
is the best part | 2 |
i accept of your | 2 |
in the notion of | 2 |
so much of the | 2 |
are impeded by the | 2 |
you a good night | 2 |
as i have been | 2 |
and did not know | 2 |
came out of the | 2 |
what difference is there | 2 |
much as we please | 2 |
is there any thing | 2 |
the business of a | 2 |
do not be angry | 2 |
but you seem to | 2 |
all the majesty of | 2 |
the perfectly just man | 2 |
wherevpon age is stayed | 2 |
i am advanced in | 2 |
he could not meet | 2 |
the end of their | 2 |
in respect of the | 2 |
to turn to the | 2 |
that these are the | 2 |
this is a very | 2 |
and those who are | 2 |
it is in this | 2 |
and in spite of | 2 |
corrected with a smile | 2 |
was thinking of the | 2 |
this alone is sufficient | 2 |
us out of doors | 2 |
as any of their | 2 |
to them by the | 2 |
and we may have | 2 |
i thank you heartily | 2 |
have time enough to | 2 |
stand up when their | 2 |
it in his own | 2 |
coming at the end | 2 |
for a woman to | 2 |
in these sort of | 2 |
et par droit de | 2 |
his sword against his | 2 |
the opinion of my | 2 |
and i promise to | 2 |
in what i have | 2 |
the tumultuous life of | 2 |
the right method for | 2 |
he told me that | 2 |
remember how you smiled | 2 |
i speak what i | 2 |
that he is so | 2 |
far as i see | 2 |
of his latin works | 2 |
run away from the | 2 |
and i must be | 2 |
but at last he | 2 |
and a rich man | 2 |
i thought him a | 2 |
your own free will | 2 |
did you not make | 2 |
could it be that | 2 |
think no more about | 2 |
the contemplation of the | 2 |
called to it by | 2 |
both of body and | 2 |
love of the world | 2 |
and in a very | 2 |
i said at the | 2 |
the arts and sciences | 2 |
god shall destroy both | 2 |
i would not stand | 2 |
a search for celebrity | 2 |
lest you should think | 2 |
why have you torn | 2 |
first time i saw | 2 |
autumn in the country | 2 |
that we have lost | 2 |
should put on your | 2 |
regard be had to | 2 |
i was thinking it | 2 |
moment of the new | 2 |
to the authority of | 2 |
a few grains of | 2 |
what the world had | 2 |
enough for it to | 2 |
the latter part of | 2 |
restoration of the easy | 2 |
though he would not | 2 |
have you been reading | 2 |
the desire for it | 2 |
you have said is | 2 |
away an hour in | 2 |
see what is very | 2 |
you shall see the | 2 |
you while you were | 2 |
shall hear that which | 2 |
to be sought in | 2 |
no doubt but that | 2 |
he was fond of | 2 |
and affection of the | 2 |
it should be to | 2 |
plentifully entertains his reader | 2 |
must have been very | 2 |
is forced to be | 2 |
and then in the | 2 |
and what can be | 2 |
should go to war | 2 |
of the taste of | 2 |
you are come home | 2 |
less than a century | 2 |
should live in friendship | 2 |
as in the original | 2 |
that if he could | 2 |
a greater philosopher than | 2 |
i turned my eyes | 2 |
can never be able | 2 |
of his life in | 2 |
we had sene all | 2 |
take the trouble to | 2 |
there are many things | 2 |
the same proportion as | 2 |
the merit of a | 2 |
that he thought he | 2 |
i think we ought | 2 |
you that i have | 2 |
a vast deal of | 2 |
mills of the gods | 2 |
that are in it | 2 |
do i see any | 2 |
when i was only | 2 |
of the muse as | 2 |
be a man of | 2 |
if it can be | 2 |
some of the neighbouring | 2 |
i feasted upon in | 2 |
of yours in the | 2 |
doctrine of the gospel | 2 |