Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
14282	Againe forgette not that swete babe be gotten of both your bodies what thin beste thou to do with that, wilte thou take it awaye with thee?
14282	Art thou in dout?
14282	But how much wiselier dyd this woman?
14282	But how shall we come by the thys gyrdle?
14282	But where shoulde I learne the cunnyng?
14282	Doeth that greue thee?
14282	Eula what say you woman?
14282	Eulaly, where vpon?
14282	He asked, frome whence commeth al this goodly gere?
14282	How dyd she afterwarde?
14282	How shoulde honeste women come by their gere?
14282	If thou couldest by thy Circes craft chaunge thin husband into an hogge, or a bore wouldest thou do it?
14282	Is he meete to be called my husbande that maketh me his vnderlynge and his dryuel?
14282	Now, but for werieng you?
14282	Saye you so?
14282	Thou shalte bereue thyne husband his ryght wylt thou leue it with hym?
14282	What woulde I a said?
14282	What wouldest thou that I should do?
14282	Why?
39038	And how so I pray you?
39038	Doe none of the guestes call earnestlye vpon them to haue in the Supper all this while?
39038	Then must you aske of him, whether you may haue a lodging there or no?
39038	What is their order and vsage there?
39038	What kinde of man arte thou?
39038	What needes manye wordes?
39038	What should a man do?
39038	What shoulde I neede manye wordes?
39038	dayes at Lions together, when they trauaile through the contrey?
39038	¶ And is there none that speaketh againste this vnegall reckening?
39038	¶ And what was the facion in your bed chambers there?
39038	¶ But go toe?
39038	¶ But is this maner of entertainement in eueryplace there?
39038	¶ How so?
39038	¶ Say ye so indeede?
39038	¶ What if theer be any ouerplus there?
39038	¶ Why?
39038	¶ Why?
39038	¶ Why?
39038	¶ Why?
39038	¶ Yea doe?
16246	But doo you thynke, that you haue preuailed in any thîg there, whereby you haue the||rather come too the knowledge of the truth?
16246	But what thyng now is more miserable then is agee?
16246	How many yeares doeth loue, anger, spite, sensualitie, excesse, and ambition, trouble and prouoke the mynde?
16246	Howe circumspecte would they bee too doo anye thynge||F.iiii|| vnaduisedly that shoulde grudge their mindes afterward?
16246	Now I prai you what more roialler sight can ther be, then ye cõtêplatiõ of this world?
16246	What kynd of pleasure, I pray you is ther in these thinges, that dooeth not bryng with it a greate heape of outeward euilles?
16246	What shuld he feare, that hath suche a protectour?
16246	What thinge is it that thei would not doo too haue suche a godly treasure in store against their latter daies?
16246	Whether death?
16246	Whether hell?
16246	Whether men?
16246	Who dooeth not know?
16246	Who dooeth not see?
16246	Who hath not redde in ye scriptures?
16246	Who is ignoraunt?
16246	Who is nowe more celebrated and worthelier extolled then Mithridates?
16246	Who would not lament& gladly helppe their obstinate blyndenes?
16246	Who woulde not weepe?
16246	Would yow saye that meeth were swete: whiche had more Aloes myngled with it, then honye?
16246	_ HE._ Why so?
16246	_ HEDO._ Why doo they soo?
16246	_ HEDO._ Woulde you wyshe to haue suche a lyfe?
16246	_ HEDO_ What booke haue you there in your bosome?
16246	_ He._ Then( I pray you) bee not those good that the commune sorte seeke for, they care not howe?
16246	_ He._ What pleasures?
16246	_ Hedo._ Or els, would you wishe to bee scabbed because you haue some pleasure too scratch?
16246	_ Hedonius._ But doo you not admitte_ Plautus_ too bee of authoritie?
16246	_ SPE._ I like this saiyng well, but what doo you gather of it?
16246	_ SPV._ I see it_ HED._ Do you thynke that thei liue most pleasaûtly?
16246	_ SPV._ What bee thei?
16246	_ SPV._ What elles?
16246	_ Sp._ He did not lerne that arte of the holy scripture?
14746	And also for that cause suche abbayes of Chanones, doo nat receyue the name of an abbate, thay doo call thaym maysters?
14746	But I pray you what new kynd of makyng vowes is that that whan a mã is ydle he shall put the burden apon an other mannes bakke?
14746	But how is it callyd oure ladyes mylke that came neuer owt of her breste?
14746	But what dyd she?
14746	Haue thay nat an abbate?
14746	His age?
14746	There at he turned and was very angry,& turned toward me: what( saythe he) meane these bestes, that wold haue vs kysse ye shoes of euery good man?
14746	What canst thou doo ayenst saynt George whiche is bothe a knyght& all armyd with hys longe spere and his fearfull sword?
14746	What lettythe thaym?
14746	What lettythe thaym?
14746	What nede there so many payre of organes( as thay call them) so costely& chargeable?
14746	What new thynge ys it, that I se?
14746	Whiche way dothe her sonne loke than?
14746	Why doo they not lyke wyse gyue vs to kysse the spottel,& other fylthe& dyrt of the body?
14746	Why, claw you your hede?
14746	_ Me._ And dyd he tell you so maruylous a myrakle for a trewthe?
14746	_ Me._ And if any haue forty byfore dynar, may he axe other forty at after souper, is there any thynge left than to gyue him?
14746	_ Me._ Be not these thynges showed to euery body?
14746	_ Me._ Be thay of a vertuous lyffe?
14746	_ Me._ Be thay of ye Chanones?
14746	_ Me._ But do nat you maruayll at this?
14746	_ Me._ By what argumêt?
14746	_ Me._ By whome was it sent?
14746	_ Me._ Cã you wryte hebrewe?
14746	_ Me._ Do you know so well the hand of thangell whiche is secretary to our lady?
14746	_ Me._ Dothe it excede our lady of walsyngã?
14746	_ Me._ Durste you goo& be susspecte of felonye?
14746	_ Me._ For what purpose?
14746	_ Me._ Hast thou bene ther than,& gonne thorow saynt Patryckes purgatory?
14746	_ Me._ Hathe that cûtre so holy maryners?
14746	_ Me._ Haue thay nat a Bishope?
14746	_ Me._ Haue you nat it prouyd, what valewre your woden relyque is on?
14746	_ Me._ How happened it that you were in so good credens, that no|| secret thynges were hyd frome you?
14746	_ Me._ How kno you that?
14746	_ Me._ How moche is that?
14746	_ Me._ I pray you may a man see it?
14746	_ Me._ I pray you, what god dyd send you into Englõd?
14746	_ Me._ If that you had not perfourmyd your vowe, what iopertye had you be in?
14746	_ Me._ If thay grãte to an hunderithe thowsand mê fowrty dayes of pardone, wuld euery man haue elyke?
14746	_ Me._ It is moyste thã?
14746	_ Me._ It may be sene than?
14746	_ Me._ May a man loke apon them?
14746	_ Me._ May nat owr lady grante the same at home with vs?
14746	_ Me._ One of Wyclyffes scoleres I warrante you?
14746	_ Me._ Owe ye euyll wyll to yowr bely?
14746	_ Me._ Spryngithe ther no holy oyle?
14746	_ Me._ Was ther no crosse?
14746	_ Me._ Was ther no more kyssynge thê?
14746	_ Me._ What do I here?
14746	_ Me._ What dyd ye fellow than?
14746	_ Me._ What feared she?
14746	_ Me._ What felowe was that?
14746	_ Me._ What is the cause of it?
14746	_ Me._ What is ye cause?
14746	_ Me._ What lady?
14746	_ Me._ What name of worshipe is that?
14746	_ Me._ What shuld ye do at Londo: seynge ye were not farre from the see cost, to seale in to yowr cuntre?
14746	_ Me._ What than?
14746	_ Me._ What was in it?
14746	_ Me._ What was that?
14746	_ Me._ Wher dothe she dwell?
14746	_ Me._ Wherfore do thay sette a tode byfore our lady?
14746	_ Me._ Whether dyd they thys by any authoryte?
14746	_ Me._ Who is he?
14746	_ Me._ Why haue you not yet dyned?
14746	_ Me._ Why nat, but was it nat withowt any goodhope?
14746	_ Me._ Why so?
14746	_ Me._ Wre ye not ashamede to be taken for a couetouse fellow& a nygerde?
14746	_ Me._ Ye, but do thay sette it forthe bare?
14746	_ Me._ what doo yow tell me wher dothe she dwell thã?
14746	_ Me._ why so, because I wyll nat beleue ye asses flye?
14746	_ Me._ yow tell me of a stony lady, But to whome dyd she wryte?
14746	_ Mene._ Were you afrayd of nothynge there?
14746	_ Mene._ What dyd you in the meaneseason?
14746	_ Mene._ What was it?
14746	_ Ogy._ But here|| you, are ye not mouyd and styrrede in your mynde, to take vpon yow these pylgremages?
14746	_ Ogy._ It is a myrakle that I tell, good syr, or els what maruayle shuld it be, that cowld water shuld slake thurste?
14746	_ Ogy._ No_ Me._ Why so?
14746	_ Ogy._ Of Rome, that dyd neuer see Rome?.
14746	_ Ogy._ What thyng dyd|| E v.|| he?
14746	_ Ogy._ Yee why nat?
14746	_ Ogygyus._ What suppose you?
14746	_ v_ What do I here?
14746	doo I nat see_ Ogygyus_ my neybur, whom no mã could espie of all thes sex monthes before?
14746	is it bycause of holynes?
14746	the abbot of the place?
17667	And I suppose you were very peremptory in your decisions?
17667	And have you not found the election of the sixteen too dependent on the favour of a court?
17667	And shall I banish myself for ever from such a consort?
17667	And shall particulars have a right which nations have not?
17667	And was not your whole conduct afterwards the effect of cool reason, undisturbed by the agitations of jealous and tortured love?
17667	And what could have prevented them, but the war which you waged and the alliances which you formed?
17667	And what had we else to protect us, if no confederacy had been formed to resist his ambition?
17667	And what is a wench to a barrel of exquisite oysters?
17667	And what judgments have you been pleased to pass upon us?
17667	And what more pleasing, or what more glorious employment can any government have, than to attend to the cultivating of such a plantation?
17667	Are not his groans ever sounding in the ears of thy conscience?
17667	Are the inhabitants of Pennsylvania to make war against them with prayers and preaching?
17667	Are there no other authors who write in this manner?
17667	Are there no wolves in North America to devour those lambs?
17667	But are you sure there is no blunder in these calculations?
17667	But did you always pronounce so favourably for us?
17667	But did you never reprove your witty friend, La Fontaine, for the vicious levity that appears in many of his tales?
17667	But do n''t you allow, Mr. Pope, that our writers, both of tragedy and comedy, are, upon the whole, more perfect masters of their art than yours?
17667	But do not arts and sciences render men effeminate, luxurious, and inactive?
17667	But has not Dryden been accused of immorality and profaneness in some of his writings?
17667	But how comes it that you are so offended with murder; you, who have frequently massacred women in their sleep, and children in the cradle?
17667	But how do you hope to preserve this admirable colony which you have settled?
17667	But if you had desired to govern otherwise, had they power to restrain you?
17667	But if, on the contrary, a court inclines to tyranny, what a facility will be given by these dispositions to that evil purpose?
17667	But let me ask you to which of our rival tragedians, Racine and Corneille, do you give the preference?
17667	But let me inquire in my turn, how did your heart find a balm to alleviate the anguish of the wounds it had suffered?
17667	But pray, Mr. Penn, what right had you to the province you settled?
17667	But see; who comes hither?
17667	But suppose the high priest of Mexico had taken it into his head to give Spain to Montezuma, would his grant have been good?
17667	But what can be said for the other, for the Englishman?
17667	But what could we do?
17667	But what did you do for your sovereign and for the State?
17667	But what else canst thou do, thou bragging rascal?
17667	But what excuse can you find for the cruel violence you employed against your Protestant subjects?
17667	But what is better than the wing of one of our English wild rabbits?
17667	But what is she now?
17667	But what, Ulysses, do you fear?
17667	But who is this shade that Mercury is conducting?
17667	But why did not you also make a voyage to Sandwich?
17667	But why did not you indulge it in a manner more becoming your birth and rank?
17667	But why do they trouble people with their meditations?
17667	But will your Majesty give me leave to ask you one question?
17667	Can a philosopher desire to defeat that good purpose?
17667	Can any writer be exact who is so comprehensive?
17667	Can it signify to the world what an idle man has been thinking?
17667	Can one be pleased with seeing the same thing over and over again?
17667	Could such a design be contracted into a narrower compass?
17667	Could you bring your tongue to give him the name of Augustus?
17667	Could you stoop to beg consulships and triumphs from him?
17667	Could you, Phocion, think it safety to have our freedom depend on the moderation of Philip?
17667	Did I invade it when I marched to deliver the people from the usurped dominion and insolence of a few senators?
17667	Did Solon, think you, give laws to a people, and leave those laws and that people at the mercy of every invader?
17667	Did not Leander swim over the Hellespont in a tempest to get to his mistress?
17667	Did you destroy tyrants and robbers?
17667	Did you ever eat any of them stewed or potted?
17667	Did you kill the Nemean lion, the Erymanthian boar, the Lernean serpent, and Stymphalian birds?
17667	Did you restore the republic to what it was in my time?
17667	Do n''t you find him too declamatory, too turgid, too unnatural, even in his best tragedies?
17667	Do not they rend thy hard heart, and strike thee with more horror than the yells of the furies?
17667	Do we not often take a pleasure to show our own power and gratify our own pride by degrading notions set up by other men and generally respected?
17667	Do you not remember how angry King Ferdinand was with you on that account?
17667	Do you presume to deny it?
17667	Does he affirm to you that turtle is better than venison?
17667	Does not this in a great measure diminish those peers who are not elected?
17667	Dost thou know I have kept the best company in England?
17667	Dost thou not know that, in doing these wonderful acts, I showed as much courage as Alexander the Great, as much prudence as Caesar?
17667	English?
17667	Had it given into your hands the money of the republic without account?
17667	Had lions been destroyed only in single combat, men had had but a bad time of it; and what but laws could awe the men who killed the lions?
17667	Had your victory procured you an exemption from justice?
17667	Has Mercury struck thee with his enfeebling rod?
17667	Have you been in Lilliput lately, or in the Flying Island, or with your good nurse Glumdalclitch?
17667	Have you forgotten that I was the favourite and first Minister of a great King of England?
17667	Have you forgotten that I was your sovereign?
17667	How can I love one who would have degraded me into a beast?
17667	How could I venture to open my lips in their presence?
17667	How could you imagine that it would ever go well when deprived of this spring, so necessary to adjust and balance its motions?
17667	How could you publish what tends so directly and apparently to weaken in mankind the belief of those sanctions?
17667	How could you then be so negligent of the safety of your country as not to employ him in this, the most dangerous of all she ever had waged?
17667	How couldst thou dare to accuse me of not going to Sandwich to eat oysters, and didst not thyself take a trip to America to riot on turtles?
17667	How did you gain the affection of the people of Athens but by soothing their ruling passion-- the desire of hearing their superiors abused?
17667	How does honest Lemuel Gulliver?
17667	How does my old lad?
17667	How happened it that your enemy did not take off your scalp?
17667	How should I be able to endure the torment of thinking that I had wronged such a wife?
17667	How were they your troops?
17667	How will men with minds relaxed by the enervating ease and softness of luxury have vigour to oppose it?
17667	How, madam, did you support or recover your spirits under so rainy misfortunes?
17667	I suppose you did not think it was very meritorious?
17667	If our love of these was sometimes heated into anger against those who offended them no less than us, is that anger to be blamed?
17667	If you loved Cicero, how could you love Antony?
17667	If you loved Octavius, how could you avoid taking part against Antony in their last civil war?
17667	If you loved me, how could you love Octavius?
17667	In what manner did you answer a regular accusation from a tribune of the people, who charged you with embezzling the money of the State?
17667	Is Jack as mad still as ever?
17667	Is it richly furnished within?
17667	Is it the name of the Inquisition, or the name of Guatimozin, that troubles and affrights thee?
17667	Is not liberty an inherent, inalienable right of mankind?
17667	Is whipping of no use to mend naughty boys?
17667	Let me ask you, then, What were the acts of your reign?
17667	Modish_.--What would you have had me do?
17667	Mr. Secretary, are you witty upon me?
17667	My reflections are allowed to be deep and sagacious; and what can be more useful to a reader than a wise man''s judgment on a great man''s conduct?
17667	Nay, in that we both lived in, though much more enlightened than the former, did I not see them occasion a violent persecution in my own country?
17667	Nay, what is still worse, are there not panegyrics on tyrants, and books that blaspheme the gods and perplex the natural sense of right and wrong?
17667	On what other subject were ever accumulated so many dignities, such honours, such power?
17667	Or could you, by refusing to encumber yourself with these, dissolve all other ties?
17667	Or shall we constitute him_ friseur_ to Tisiphone, and make him curl up her locks with his satires and libels?
17667	Pray have you a fine Vauxhall and Ranelagh?
17667	Pray when did you eat a crust with Lord Peter?
17667	Pray, of what ingredients might the dish he paid so much for consist?
17667	Pray, sir, what is your name?
17667	Shall I forget my Penelope, who ca n''t forget me, who has no pleasure so dear to her as my remembrance?
17667	Shall I own it to you, Publius?
17667	Shall I reward her with falsehood?
17667	Sirrah, savage, dost thou pretend to be ashamed of my company?
17667	Suppose a Popish king on the throne, will the clergy adhere to passive obedience and non- resistance?
17667	The custom of duelling?
17667	The planter of a small colony in North America presume to vie with the conqueror of the great Mexican Empire?
17667	This I do not deny; but did I ever declare, or give you reason to believe, that I thought it a prudent or well- timed act?
17667	Was I a tyrant because I would not crouch under Pompey, and let him be thought my superior when I felt he was not my equal?
17667	Was it not better to fight for the independence of our country in conjunction with Thebes than alone?
17667	Was it not greater to reign over all Mount Parnassus than over a petty state in Italy?
17667	Was it offered to him, and did he refuse to accept it?
17667	Was not this sacrificing the great interests of virtue to the little motives of vanity?
17667	Was this acting like the subject of a free State?
17667	Was this the master you chose?
17667	Well, sir, let me know what merit you had to introduce you into good company?
17667	Were not our victories at Bannockburn and at Otterburn as glorious as any that, with all the advantage of numbers, they have ever obtained over us?
17667	What a direful calamity was the eruption of Vesuvius, which you have been describing?
17667	What can I do with this fellow?
17667	What can so much exalt the character of a prince as to have his actions approved by a zealous Republican and the enemy of his house?
17667	What compensation have I gained for all these sacrifices so lavishly, so imprudently made?
17667	What could make me amends for her being no longer mine, for her being another''s?
17667	What could you do?
17667	What did it signify whether in Asia, and among the barbarians, that general bore the name of King or Dictator?
17667	What employed your widowed hours after the death of your Essex?
17667	What has so much depraved their taste?
17667	What is this stranger with you?
17667	What matters it whether a State is mortally wounded by the hand of a foreign enemy, or dies by a consumption of its own vital strength?
17667	What other man has ever done such wonders as these?
17667	What right hadst thou, or had the King of Spain himself, to the Mexican Empire?
17667	What think you of their thin- spun systems of philosophy, or lascivious poems, or Milesian fables?
17667	What were the English, and what, let me ask you, were the French dramatic performances, in the age when he nourished?
17667	What wouldst thou give to part with the renown of thy conquests, and to have a conscience as pure and undisturbed as mine?
17667	What, O Publius, was your conquest over yourself, in giving back to her betrothed lover the Celtiberian captive compared to this?
17667	What, then, was become of that undaunted Scotch spirit, which had dared to resist the Plantagenets in the height of their power and pride?
17667	Which of us two is the truest friend to mankind?
17667	Which of you, ladies, could have patiently borne this treatment?
17667	Who can resist the English and Scotch valour combined?
17667	Who has offended you?
17667	Why did not you bring the muses to Sweden, instead of deserting that kingdom to seek them in Rome?
17667	Why did not you go and preach chastity to Lais?
17667	Why did you choose to write such absolute nonsense as you have in some places of your illustrious work?
17667	Why dost thou turn pale?
17667	Why should I be singled out as worse than other statesmen?
17667	Why would you lose the substance of glory by seeking the shadow?
17667	Why would you, against all the cautions I had given, expose your life in a loyal castle to the mercy of that prince?
17667	With what prince, what king did you marry?
17667	Would a battle lost in Boeotia be so fatal to Athens as one lost in our own territory and under our own walls?
17667	Would anybody think of employing a Raphael to clean an old picture?
17667	Would it be impossible, do you think, to obtain leave from Pluto of going back for one day to my own table at London just to taste of that food?
17667	Would you have had me solicit the command of an army which I believed would be beaten?
17667	Would you present a modern fine gentleman, who is negligently lolling in an easy chair, with the labours of Hercules for his recreation?
17667	You will not pretend to compare your eating with mine?
17667	_ Aristides_.--What then occasioned their defeat?
17667	_ Aristides_.--Why was the command not given to Phocion, whose abilities had been proved on so many other occasions?
17667	_ Arria_.--Is it possible, madam?
17667	_ Boileau_.--Did not you take the model of your"Dunciad"from the latter of those very ingenious satires?
17667	_ Boileau_.--Do you think that he was equal in comedy to Moliere?
17667	_ Boileau_.--Has England been free from all seductions of this nature?
17667	_ Boileau_.--Is he not too universal?
17667	_ Boileau_.--Is not Spenser likewise blamable for confounding the Christian with the Pagan theology in some parts of his poem?
17667	_ Bookseller_.--Am I got into a world so absolutely the reverse of that I left, that here authors domineer over booksellers?
17667	_ Bookseller_.--I assure you those books were very useful to the authors and their booksellers; and for whose benefit besides should a man write?
17667	_ Brutus_.--Are there no obligations to a good heart, Pomponius, but honours and offices?
17667	_ Caesar_.--Can Scipio wonder at the ingratitude of Rome to her generals?
17667	_ Caesar_.--How could it be otherwise?
17667	_ Caesar_.--Was I the enemy of my country in giving it a ruler fit to support all the majesty and weight of its empire?
17667	_ Christina_.--Am I sure of it?
17667	_ Christina_.--Darest thou, Oxenstiern, impute any blemish to my honour?
17667	_ Circe_.--You will go then, Ulysses, but tell me, without reserve, what carries you from me?
17667	_ Cortez_.--Is it possible, William Penn, that you should seriously compare your glory with mine?
17667	_ Cortez_.--Is this the wisdom of a great legislator?
17667	_ Darteneuf_.--What does he say?
17667	_ Darteneuf_.--What will I say?
17667	_ Demosthenes_.--Would Athens not have been ruined if no battle had been fought?
17667	_ Hercules_.--Do you pretend to sit as high on Olympus as Hercules?
17667	_ Horace_.--But what have you said of me?
17667	_ Horace_.--Have not I heard that you pretended to derive your descent from the princes of Verona?
17667	_ Horace_.--Pray, Mercury, how do you intend to dispose of this august person?
17667	_ Locke_.--Do you make doubting a proof of depth in philosophy?
17667	_ Locke_.--Do you think it beneficial to human society to have all temples pulled down?
17667	_ Locke_.--How could you, then, be indifferent with regard to the sanctions religion gives to morality?
17667	_ Locke_.--Is there no medium between the blind zeal of a sectary and a total indifference to all religion?
17667	_ Locke_.--Is there not also a weakness of a contrary nature to this you are now ridiculing?
17667	_ Lord Falkland_.--Are not you surprised to see me in Elysium, Mr. Hampden?
17667	_ Lucian_.--But what if he will not be quiet?
17667	_ Lucian_.--Doubtless they do; but will you pardon me if I ask you one question?
17667	_ Lucian_.--Have I not heard that you wrote a very good serious book on the aphorisms of Hippocrates?
17667	_ Mercury_.--If this way of life did not give you pleasure, why did you continue in it?
17667	_ Penn_.--Ask thy heart whether ambition was not thy real motive and zeal the pretence?
17667	_ Plato_.--Do you pretend, Diogenes, that because you were never in a court, you never flattered?
17667	_ Plato_.--May not the abuse be corrected without losing the benefit?
17667	_ Plutarch_.--Are both these characters by the same author?
17667	_ Pope_.--What do you think of my"Homer?"
17667	_ Rabelais_.--My life was a farce; my death was a farce; and would you have me make my book a serious affair?
17667	_ Scaliger_.--Is it possible you should be ignorant of my decrees?
17667	_ Scipio_.--Am I then to understand that the civil war you engaged in was really a mere contest whether you or Pompey should remain sole lord of Rome?
17667	_ Scipio_.--What do I hear?
17667	_ Servius Tullius_.--Can any length of establishment make despotism lawful?
17667	_ Servius Tullius_.--Do you then justify Augustus for the change he made in the Roman government?
17667	_ Virgil_.--But what said others to this method of disputation?
17667	_ Virgil_.--Sir, may I ask for what reason you cast your eyes so superciliously upon Horace and me?
17667	_ Wolsey_.--Did not you die, as I did, in disgrace with your master?
17667	_ Ximenes_.--Can you confess such a principle of your conduct without a blush?
17667	and can you deny that wit and learning are often made subservient to very bad purposes?
17667	and do n''t you think that, in return for the service you did them, they ought to erect you a statue?
17667	didst thou leave the great empire of Mexico in that state?
17667	do I not deserve this scorn?
17667	is it then possible that what some of our countrymen tell me should be true?
17667	must I bear this?
17667	or James?
17667	or art thou ashamed to let us see how awkward thou art?
17667	or make him climb the Alps with Hannibal when he is expiring with the fatigue of last night''s ball?
17667	that I was at once Lord High Chancellor, Bishop of Durham, Bishop of Winchester, Archbishop of York, and Cardinal Legate?
17667	the children of Cleopatra?
17667	what is that, madam?
17667	who madest thyself a voluntary instrument to carry into a new- discovered world that hellish tribunal?
17667	why will you force me to tell you truths I desire to conceal?
17667	with what persons have I been discoursing?
49450	What prayers are mine? 49450 [ 10] But tell me, pray, what is the use of this irritation and anger that makes you so on edge?
49450	[ 13] Do you not in the poet''s words discern that monster with four heads so deadly to the nature of man? 49450 [ 15] What meant that pale face and wasted figure?
49450	[ 22]_ Petrarch._ What is to be done, then? 49450 [ 26] In talking thus do you not perceive that you prayed for one thing but wished another in your heart?
49450	[ 31]_ Petrarch._ Whither can I flee? 49450 [ 50] But pray, tell me, do you suppose that at your age it will be more becoming to doat upon an old woman than to love a young one?
49450	[ 65] Do you not recognise the verse? 49450 Abandon my unfinished works? 49450 Am I to despair? 49450 And as for reading, what has it profited you? 49450 And do you suppose what has befallen so many others may not befall you? 49450 And have you got no help from it? 49450 And how can a man soothe and flatter others unless he first soothe and flatter himself? 49450 And how shall I express my thankfulness to Her also, the Spirit of Truth, who, unwearied by our much talking, has waited upon us to the end? 49450 And in the common intercourse of human life what can be more injurious than that? 49450 And in what period of your age did this take place? 49450 And of what relevance is it to know a multitude of things? 49450 And since these things are so, what is it, I ask, which holds me back? 49450 And that I may travel more surely to your conclusion, may we send a little more time over the premisses? 49450 And what can be more foolish than thus to waste such enormous labour over a thing of uncertain issue? 49450 And when you were raised up to the higher life, why did you not attach yourself to it more firmly? 49450 And who may that be, pray? 49450 And who, pray, is the author of your woes? 49450 And with the expectation of freedom would he not eagerly listen for the footsteps of his deliverer? 49450 And yet the question still remains, what is it that holds me back? 49450 And you would break them from me, if I would let you? 49450 And, moreover, what boots it that others shall approve what you have said if in the court of your own conscience it stands condemned? 49450 Any man in the world would desire to reach old age on such terms as that; but what limit or check would be to such a state of mind? 49450 Are there not malignant motions of the air beneath some evil star and pestilential sky? 49450 Are there not many things in which you can not rival the skill of the humblest of mankind? 49450 Are there not the falls of those great buildings which, as some one neatly says, are first the safeguards, then the sepulchres of men? 49450 Are you aware of what still makes you turn from the right way? 49450 Are you perhaps inclined to plume yourself on your physical advantages? 49450 Augustine answered her:You are my guide, my Counsellor, my Sovereign, my Ruler; what is it, then, you would have me say in your presence?"
49450	Augustine._ And what do you find?
49450	Augustine._ And what if that which you think is a middle position is in truth below you?
49450	Augustine._ And why?
49450	Augustine._ Are you mocking me?
49450	Augustine._ But now please tell me what is it that most displeases you?
49450	Augustine._ But you surely do not suppose that to be a slight point even in bodily health?
49450	Augustine._ Can your peace of mind be disturbed by the opinion of the crowd, whose judgment is never true, who never call anything by its right name?
49450	Augustine._ Come, come, does nothing please you?
49450	Augustine._ Do you mind giving me some example to confirm the view you have put forward?
49450	Augustine._ Do you mind telling me if you have looked in your glass lately?
49450	Augustine._ Do you not see what conflict there is between Love and Shamefastness?
49450	Augustine._ Do you think I am ignorant of all"Those pleasant dreams that lovers use to weave"?
49450	Augustine._ I see, then, that those things which make many other people envy you are nevertheless in your own eyes of no account at all?
49450	Augustine._ If I guess right will you acknowledge it?
49450	Augustine._ Of what profit has it been to you to read and remember?
49450	Augustine._ Then tell me why to hope?
49450	Augustine._ Well, has the sin of lust never touched you with its flames?
49450	Augustine._ Well, then?
49450	Augustine._ What do you find?
49450	Augustine._ What have you to say, O man of little strength?
49450	Augustine._ What is it you wish me to acknowledge?
49450	Augustine._ What was it?
49450	Augustine._ What, then, were your thoughts, and what did you say to yourself?
49450	Augustine._ Why do you ask?
49450	Augustine._ Why-- why do you speak of sighing?
49450	Augustine._ You imply both, for what greater riches can there be than to lack nothing?
49450	Base desires, then, sometimes you felt, though not long since you denied it?
49450	Beside all these, are there not the rage of savage boasts, and of men, and the furious madness of war?
49450	But as this subject is so very threadbare that no one can add anything new on it, will you allow me to offer you an old remedy for an old complaint?
49450	But can it be enough to desire only?
49450	But if so, who so capable to give one as yourself?
49450	But if, again, it is not cured, what good will change of scene bring me?
49450	But if, fascinated by one who is the image of virtue, I devote myself to love and honour her, what have you to say to that?
49450	But now tell me what is it that makes you suffer, apart from what we have been speaking of?
49450	But of what profit tis all this dividing?
49450	But tell me what is it that is to you the most displeasing of all?
49450	But tell me, I pray you, what in your opinion is this thing called glory, that you so ardently covet?
49450	But that woman so renowned, whom you imagine as your most safe guide, wherefore did not she direct you upward, hesitating and trembling as you were?
49450	But to come back to your body, of what do you complain?
49450	But to get a little order into our discourse, does what you see in yourself truly displease you as much as you say?
49450	But what great gain is there in that?
49450	But you who set such price on her you love, do you not see how deeply by absolving her you condemn yourself?
49450	Can you be ignorant that of all the creatures Man is the one that has most wants?
49450	Can you bring your mind to think of flight or exile and going right away from the places that you know?
49450	Do we not see them striving to merit afterwards what they feel they should have earned before?
49450	Do you call these the signs of one in good health?
49450	Do you counsel me to court Poverty?
49450	Do you feel able, then, now to cast off your sorrow and be more reconciled to your fortune?
49450	Do you know what stands in the way of your purpose of heart?
49450	Do you mean to assert that if the same soul had been lodged in a body ill- formed and poor to look upon, you would have taken equal delight therein?
49450	Do you mean to say I am once more lying?
49450	Do you mean to tell me my soul is still bound by two chains of which I am unconscious?
49450	Do you mind being more explicit?
49450	Do you put no difference between things so entirely opposed?
49450	Do you remember where it occurs?
49450	Do you remember with what delight you used to wander in the depth of the country?
49450	Do you thoroughly know the matter you are to touch upon?
49450	Do you wish to banish all remains of honour from the case?
49450	Do you wish, like those with fever on the brain, to die laughing and joking?
49450	Doubtless it has lain fixed in your mind, has it not?
49450	Even supposing the time were certain, is it not reversing the true order to put off the best to the last?
49450	For how should the soul thus crushed beneath these weights ever arise to that one and only most pure fountain of true Good?
49450	For what are those sad lamentations of the old but because of the early deaths of their young children?
49450	For what are you looking?
49450	For what miserable destruction is Fate keeping me alive?
49450	For what more obvious truth than this can possibly be imagined?
49450	For what use in the world are intellect, knowledge, eloquence, if they can bring no healing to a soul diseased?
49450	Gracious Heaven, what is yet to come that is more dangerous still?
49450	Hath the great city that so long was queen Fallen at last?
49450	Have you then for sixteen long years been feeding: with false joys this flame of your heart?
49450	How could there be any first unless there was also a second following after?
49450	How do you think you will persuade me of that?
49450	How is it, then, you have not engraved equally deeply in your heart the words of the satirist--"Why keep such hoarded gold to vex the mind?
49450	How many have struck root and borne fruit in due season?
49450	How much more will you stagger when I deliver my sharpest thrust of all?
49450	How so?
49450	I am afraid you are right, but what are the lines to which you allude?
49450	I aspire now to joys of nobler nature"?
49450	I do not ask for the precise date, but tell me about when was it that you saw the form and feature of this woman for the first time?
49450	I read in your face and speech what a happy and peaceful life you lived; for what miseries have you not endured since then?
49450	I will do so very willingly, but may I ask you to finish what you were beginning to say about ambition, which I have long desired to hear?
49450	If I could say words like these at that time of life, what shall I say now that I am more advanced in age and more experienced in what life is?
49450	If I prove you have complained unjustly, will you consent to retract?
49450	If it is cured, what more do I need?
49450	In a word, what am I to think except what I see before my eyes?
49450	In what way do you mean?
49450	Is it any weakness of health or any secret trouble?
49450	Is it not?
49450	Is it some physical trouble, or some disgrace of fortune in men''s eyes?
49450	Is it the general course of human affairs?
49450	Is it your good health and strength?
49450	Is it your wish that I should put all my studies on one side and renounce every ambition, or would you advise some middle course?
49450	Is it, then, an old story, pray, by figures of geometry, to show how small is all the earth, and to prove it but an island of little length and width?
49450	Is not that the conclusion of your threefold precept?
49450	It is needful, then, that one take thought for this man''s life forthwith, and who so fit to undertake the pious work as yourself?
49450	Kindly tell me who ever made use of those words?
49450	Knowing what you do, are you not ashamed to see that your grey hairs have brought no change in you?
49450	Let us see what fresh quarrel you seek with me?
49450	Nay, what if you have in truth left the middle far behind, and are become to a great many people a man more to be envied than despised?
49450	Now, do you know what this reputation is?
49450	O father, what is this I hear?
49450	Of the multitude of things you have perused how many have remained in your mind?
49450	Of what are you dreaming?
49450	Of what profit is it?
49450	Of what use is it to make sweet songs for the ears of others, if you listen not to them yourself?
49450	On the other side, these mountains and this King sitting on high-- what can they mean but the head placed on high where reason is enthroned?
49450	Or have you quite forgotten whence we set out?
49450	Or will you rather take some remedy for your mind so pitiable and so far from its true health?
49450	Or would it be better to hasten them on, and, if God gives me grace, put the finishing touch to them?
49450	Perhaps you will ask me for whom did he live?
49450	Petrarch._ While the doctor is finishing his advice, will he allow the patient, in the throes of his malady, to interrupt him for a minute?
49450	Remember you not you are mortal?
49450	Shall I pride myself on much reading of books, which with a little wisdom has brought me a thousand anxieties?
49450	Since we are agreed on this, that no one can become or be unhappy except through his own fault, what need of more words is there?
49450	Tell me briefly what are the remedies I must use?
49450	Tell me then, since we have first mentioned love, do you or do you not hold it to be the height of all madness?
49450	Tell me, then, can you recall the years when you were a little child, or have the crowding cares of your present life blotted all that time out?
49450	Tell me, then, what is it that has hurt you most?
49450	Tell me; when you have noticed these signs of change in your body, has it not brought some change also in your soul?
49450	The pains of the body, the onsets of fever, attest the fact; and whom has the favour of Heaven made exempt?
49450	This stepdame, who in a single day with her ruthless hand laid low all my hopes, all my resources, my family and home?
49450	To scrape through life on water and dry bread That you may have a fortune when you''re dead?
49450	To this his friendship, his very real patriotism, and( must we not add?)
49450	Unless haply to you it seems otherwise?
49450	Was I quite destitute of any accomplishment?
49450	Was it necessary in a life so short to weave such long hopes?
49450	Was it not at her coming the sun shone forth, and when she left you, night returned?
49450	Was it not this lady with whom for you every day, whether feast or fast, began and ended?
49450	Well then, has poverty yet made you endure hunger and thirst and cold?
49450	Well, have we rested long enough?
49450	What God or what magician has promised me any surer warrant of security?
49450	What are you in doubt about now?
49450	What can man, the frailest of all creatures, hope for?
49450	What do you call sinking down into my heart?
49450	What does it prove?
49450	What floods of tears have I shed, and all to no purpose?
49450	What greater power than to be independent of every one else in the world?
49450	What hope have I then left?
49450	What if as a matter of fact you have for a long while enjoyed a really middle place, enjoyed it abundantly?
49450	What is it you are most pleased with in this way?
49450	What more illustrious example could I need?
49450	What need for me to speak of eloquence?
49450	What need to say more?
49450	What possible obscurity is there in it?
49450	What remedy were you likely to find in a place all lonely and remote?
49450	What should I say but that such a calamity would be the climax of all my miseries?
49450	What suffering is this?
49450	What then?
49450	What were all the wishes of my youth but solely to please her who above all others had pleased me?
49450	When I bid you think on your own whitening forehead, do you quote me a crowd of famous men whose locks were white also?
49450	When once the question was raised,"Why so pale and wan, fond lover?"
49450	When your eyes behold some ancient building, let your first thought be, Where are those who wrought it with their hands?
49450	Who spoke either of riches or of power?
49450	Who was not a child yesterday, or to- day, as far as that goes?
49450	Why and wherefore, I ask, this perpetual toil, these ceaseless vigils, and this intense application to study?
49450	Why ask me to do what you can quite well do for yourself?
49450	Why did she not take you by the hand as one does the blind, and set you in the way where you should walk?
49450	Why let pass unused the better part of a time so short?
49450	Why not?
49450	Why should such madness still delude mankind?
49450	Why should you not believe it?
49450	Why, do you not see that if a man bears his wound with him, change of scone is but an aggravation of his pain and not a means of healing it?
49450	Why, then, are you not afraid of a danger you have so often experienced?
49450	Why, then, continue to torment yourself?
49450	Why, then, seek to take one''s life or that of others?
49450	Will not you yourself readily confess how often the putting any confidence in this has proved vain?
49450	Will you boast, then, of intellect after that?
49450	Would you mind, therefore, postponing it to another occasion?
49450	Yet do you not feel that in many things your intellect fails you?
49450	You call these things chains?
49450	You will be asking me what is that kind of life, and by what ways you can approach it?
49450	_ Petrarch._ And am I not right to hate her?
49450	_ Petrarch._ And what do you mean by that?
49450	_ Petrarch._ And, pray, what do you ask that question for?
49450	_ Petrarch._ But to say the same thing?
49450	_ Petrarch._ Do I remember indeed?
49450	_ Petrarch._ Have you never heard how cruelly Fortune used me?
49450	_ Petrarch._ Have you some now terror in store for me?
49450	_ Petrarch._ How so?
49450	_ Petrarch._ How so?
49450	_ Petrarch._ How so?
49450	_ Petrarch._ I am grateful for your compassionate feeling, but of what avail is any human succour?
49450	_ Petrarch._ I wonder why?
49450	_ Petrarch._ In what way are we so mad?
49450	_ Petrarch._ Is that all?
49450	_ Petrarch._ Of what use is desire, then?
49450	_ Petrarch._ Pray do not wander from the subject; for what has this to do with the question we were discussing?
49450	_ Petrarch._ So then you mean I care nothing at all about death?
49450	_ Petrarch._ That I may not get lost in tracks unknown to me, may I ask when you propose to return to this point?
49450	_ Petrarch._ Then you would say there is no distinction between falling and remaining fallen?
49450	_ Petrarch._ What conditions do you mean, and how would you have me use words differently?
49450	_ Petrarch._ What has that to do with the subject, I would like to know?
49450	_ Petrarch._ What is this third point?
49450	_ Petrarch._ What kind of notes?
49450	_ Petrarch._ What makes you say that?
49450	_ Petrarch._ What may these chains be of which you speak?
49450	_ Petrarch._ What must I do, then?
49450	_ Petrarch._ What then?
49450	_ Petrarch._ What?
49450	_ Petrarch._ Why to fear?
49450	_ Petrarch._ Why, then, should I not hope?
49450	_ Petrarch._ Yes, that is my view also; in the meanwhile, however, have you not forgotten my first question?
49450	_ Petrarch._ You know Virgil: you remember through what dangers he makes his hero pass in that last awful night of the sack of Troy?
49450	and when you see new ones, ask, Where, soon, the builders of them will be also?
49450	do you mean to say that I, I am not free from the reproach of cupidity?
49450	what is this I hear?
49450	where direct my ship?
28763	--How are your lovers different from those poor things in the Park that make you ashamed as you pass them?
28763	Ah, now you are talking,we said, and we thought it no more than human to ask,"What is it you have been saying about the vaudeville, anyway?"
28763	And Ibsen?
28763	And do you believe he is really going?
28763	And how do you expect to bring the condition about? 28763 And in London for the same with eggs you paid one and six, did n''t you?"
28763	And is that all you could make of it?
28763	And is that why your tone has been one of universal praise for your countrymen in the present interview?
28763	And perish in the mean time?
28763	And that is?
28763	And that they would like to obey it, if they could consistently with other interests and obligations?
28763	And the heavens do not fall?
28763	And the officer''s idea of caressing irony was to let you think you could escape equally well by being perfectly candid?
28763	And what is all this you have been saying? 28763 And what is going to become of your unhappy beneficiary now?"
28763	And what is your conclusion as to his place in the inquiry?
28763	And what is your conclusion as to my notion, if it is mine?
28763	And what is youth?
28763	And what was that supreme instance of caressing irony which you experienced in Boston?
28763	And what was the other occasion?
28763	And what would your true aim be?
28763	And you advocate the general adoption of such a custom?
28763	And you can not deny that in times past you have tried your best to make others think with you?
28763	And you do n''t expect to?
28763	And you do n''t know about Sir Roger de Coverley?
28763	And you do n''t think two years''prison, two years''slavery, was sanative enough without the denial of his just compensation?
28763	And you think that the fellows who outvoted you on Tuesday heard the same voice that you heard; and they disobeyed it?
28763	Are n''t you rather straining to make out a case? 28763 Are n''t you taking the matter a little too seriously?"
28763	Are they old? 28763 Are those the terms?
28763	Are you sure you are not shirking? 28763 As in that case of the dairymaids which we began with?
28763	Automobiles?
28763	Because-- because-- those are terms of politeness between--Our friend hesitated, and we interrogatively supplied the word,"Equals?
28763	Blighting? 28763 But about the decline of vaudeville?"
28763	But are n''t you throwing up the sponge for faith rather prematurely? 28763 But as we understand, that difficulty is to be solved by co- operative, or composite, housing?"
28763	But has n''t our_ soi- disant_ best society already made that beginning for its betters by excluding them?
28763	But if I have never made gold bricks myself, or not knowingly?
28763	But if I have something important to say at this juncture? 28763 But if,"he asked,"you had been able to consider the subject, what should you have said?"
28763	But is n''t loving your fellow- men enough? 28763 But is n''t that rather an old story?"
28763	But just what do you mean by it in this instance?
28763	But now, instead of finding out what I have read, or what I like, why not tell me what I ought to read and to like? 28763 But what,"we hear the reader asking,"is the flying- cage?"
28763	But you voted for him?
28763	But you''ve heard of Addison, and Steele, and Pope, and Swift?
28763	But,we suggested,"is n''t that cheapness at the cost of shabbiness, which no one can really afford?"
28763	Could n''t I skip that one?
28763	Could you be a little more explicit?
28763	Crabbe? 28763 Did I say that?
28763	Do I disturb you, uncle?
28763	Do n''t I say that has nothing to do with it? 28763 Do n''t I?
28763	Do n''t you just_ love_ Mr. Gillette in''Sherlock Holmes''? 28763 Do n''t you like Kipling?"
28763	Do n''t you suppose that outside of New York there is now a vast society, as there was then, which enjoys itself sweetly, kindly, harmlessly? 28763 Do such cruel things really happen in our best society?"
28763	Do they think I ca n''t stand it? 28763 Do you mean to say that not one of them is worth remembering?"
28763	Do you read poetry a great deal?
28763	Do you really mean it, grandfather? 28763 Do you still think I was right, or have you come to a different opinion?"
28763	Do you think so? 28763 Do you think,"we suggested,"that you would find this sort of indictment in them if you had a better conscience?"
28763	For whom is it the best thing?
28763	Have you been attacked with any particular type of revolver since your return?
28763	Have you ever heard,we retorted,"of carrying coals to Newcastle?
28763	Have you ever noticed,he began,"that the first things we get stiff in, as we advance in life, are our tastes?
28763	How did it originate?
28763	How long have I been here?
28763	I believe that he and Mr. Mitchell were the only writers of your papers till Mr. Alden wrote the last?
28763	If you had landed at New York, do you think your sensibilities would have suffered in the same degree?
28763	In the first place, they do n''t; and, if they do, what do the one- girl or the two- girl housekeepers give their lives to? 28763 Is it in Esperanto?"
28763	Is it quite certain,the closest listener asked,"that they_ are_ more anxious to live again than men?"
28763	Is it really true, then, as we seem to see, that there is a large body of young people taking up literature as a business? 28763 Is it so bad as that?"
28763	Is it? 28763 Is n''t it better to be half right than wrong altogether?"
28763	Is n''t that rather banal?
28763	Is that so? 28763 Is that such a very precious hope?"
28763	It is a poor parody on the old End- man pleasantry,''Would you rather be as foolish as you look, or look as foolish as you are?'' 28763 It seems to us that you are yielding to rhetoric a little, are n''t you?"
28763	Ladies?
28763	Like ours, now, with no work and no prospect of it?
28763	Meaning our little discourse last month on the proper form of addressing letters?
28763	No?
28763	Not toward immodesty?
28763	Now, what of men? 28763 Of the latter''s?--of the latter''s?--of the latter''s?"
28763	Oh, how should I safely confess that I am of a different opinion? 28763 One such word in a hundred poems?"
28763	Or?
28763	Speaking of civilization, do you know what a genial change the tea- room is working in our morals and manners? 28763 Stylist?"
28763	Such as?
28763	Suppose a larger dinner, a fashionable dinner, with half a dozen men waiters? 28763 That would be a telling stroke,"our visitor said,"but would n''t it be a stroke retold?
28763	That''s an opera, is n''t it? 28763 The London_ Spectator_?
28763	The decline of the vaudeville?
28763	Then it''s your idea that no one really prefers to do wrong?
28763	Then what is your conclusion?
28763	Then why are you so severe upon your fellow- savages, especially the minors of foreign extraction?
28763	Then why,we asked, not very relevantly,"do n''t you go and live in Boston?"
28763	Then you think that the dying, who almost universally make a good end, are buoyed up by that hope?
28763	True,our friend assented,"but all the same you admit that they were behaving from an American ideal?"
28763	Was it? 28763 Was that the question?"
28763	Well, do n''t you call that pretty fair, in a hundred? 28763 Well, have you ever met a man who had lived after death?"
28763	Well, is n''t that so?
28763	Well, ought n''t that to console?
28763	Well, then, that you are devoutly conscientious in the tenure of your æsthetic beliefs?
28763	Well, was n''t it?
28763	Well, what came of it?
28763	Well, what can you expect of money- changers?
28763	Well, what do you say to such a word as''dankening,''which occurred in a very good landscape?
28763	Well, why do you say, then, that there is no change for the better in our best society, that there is no hope for it?
28763	Well, your Stoics--"_ My_ Stoics?
28763	Well,he said,"have you cleared your mind yet sufficiently to''pour the day''on mine?
28763	Well,she said, firmly but kindly,"you want me to be frank with you, do n''t you?"
28763	Well,we said, with our accustomed subtlety,"how do you find your fellow- savages on returning to them after a three months''absence?"
28763	Well,we said,"do you wish to qualify, to hedge, to retract?
28763	Well? 28763 Well?"
28763	What about style? 28763 What do you mean,"the second of the friends demanded,"by coming back to their ground?"
28763	What good thing works with_ them_?
28763	What has all this vague optimism to do with the_ Potiphar Papers_ and smart society and George William Curtis?
28763	What is it he wo n''t take_ now_?
28763	What is that?
28763	What is the''out''?
28763	What is virile?
28763	What is?
28763	What should you say was the supreme moment of this thing, or was the radioactive property, the very soul? 28763 What''s the use?
28763	What, always?
28763	What?
28763	Where is it?
28763	Which man was it?
28763	Who is Metchnikoff, and what is the name of his strange book?
28763	Whom should we have left? 28763 Why do n''t they clap?"
28763	Why does n''t some fellow bet himself that he has an undying soul and then go on to accumulate the proofs?
28763	Why not use yourself?
28763	Why not? 28763 Why not?"
28763	Why should that be so very difficult?
28763	Why should we assume it? 28763 Why, is_ he_ living yet?
28763	Why, you know what an inveterate vaudeville- goer I have always been?
28763	Why?
28763	Will you explain?
28763	Will you read that again?
28763	With the same fortunate experience for the owners?
28763	With the same note of nervous apprehension in them?
28763	Would n''t you have been rather mixing your metaphors?
28763	Yes, but I ca n''t bear his agnosticism, can you? 28763 Yes, is n''t it sad that spirits so gay should be gone from a world that needs gayety so much?
28763	Yes; and what else have you been reading?
28763	Yes?
28763	Yes?
28763	Yes?
28763	You call that adding?
28763	You do n''t think,we suggested,"you''re being rather unpleasant?"
28763	You find some relief from the summer''s accumulation of sky- scrapers amid the aching void of our manners?
28763	You mean that you had meant to lump the imports and escape the tax altogether?
28763	You mean the people who beat you at the polls last Tuesday?
28763	You think we get worse?
28763	You will allow that you are extremely opinionated?
28763	Young?
28763	''Oh no,''he said, meekly;''it was just cloth, a piece of cloth,''''Breaking and entering?''
28763	''Was your trouble something about the''--I was going to say the ladies, but that seemed too mawkish, and I boldly outed with--''women?''
28763	''What''s this?''
28763	''Why not?''
28763	( I wonder if they really did?)
28763	And I suppose you like the old dramatists?"
28763	And am I, in my prominence-- more or less fraudulent, as you say-- an incentive to them to persevere in their enterprises?
28763	And now,"we turned lightly to our visitor,"what is the topic you wish us to treat?"
28763	And what about the Stoics?
28763	And what are you going to do about it?"
28763	And what should we lose by it?"
28763	And you say that with these new fellows it is n''t so?"
28763	Are n''t you aware that mediæval Florence, mediæval Siena, must have looked, with their innumerable towers, like our sky- scrapered New York?
28763	Are they going into it for the money there is in it?
28763	But I mean, what books; and that''s a weekly newspaper, or a kind of review, is n''t it?"
28763	But are n''t you rather cynical?"
28763	But come to think of it, why should n''t you?
28763	But do n''t you think you''ve catechised me sufficiently about my reading?
28763	But do you suppose anybody will believe you?"
28763	But for a supreme test of your optimism, now, what good can you find to say of Christmas?
28763	But have you proved that there is no such danger?
28763	But here in New York-- our dear, immense, slattern mother-- who feels anything of the character of her great children?
28763	But how do you account for the decay of the reverence and deference in which the Hajii were once held?"
28763	But is it really their good- fortune?
28763	But is n''t it possible for it to overlook one kind of truth in looking for another?
28763	But is that a reason why art should despair?
28763	But just what do you mean by style?"
28763	But may I ask just where in your treatment of the theme your irony ends?"
28763	But shall they remain undone if we do n''t do them?
28763	But was not this question itself proof that his mind was still importunately active?
28763	But what I mean is, could n''t_ they_ change a little?
28763	But what is the use of counting one by one the joys of a day so richly jewelled with delight?
28763	But where?"
28763	But why do n''t you turn your adamantine immutability to some practical account, and give the world a list of The Hundred Worst Books?"
28763	But why do you ask?
28763	But why do you praise spring?
28763	But why so many snakes of a kind?
28763	But why was any show of respect due from them?
28763	But why will pease that know they have been the whole winter in the can pretend to be just out of the pod?
28763	But why, if I neither expect happiness nor dread misery, should I still care to do my duty?
28763	But without the music?
28763	But would it avail to tell them so?
28763	But, may I ask, what are your personal objections to immortality?"
28763	By our always doing our duty?"
28763	By- the- way, what set you thinking so severely about duty this beautiful Sunday morning?
28763	Can you name as many yourself?"
28763	Can you say as much of any play?"
28763	Can you think what it was?"
28763	Could Eugenio, however, advise his youthful correspondents to work so reckless of their original conceptions as Shakespeare had probably done?
28763	Could n''t they give us another trial?
28763	Did tender maids and virtuous matrons still cherish the hope of some day meeting their literary idols in the flesh?
28763	Did you say you had n''t seen his very shapely little study?
28763	Do n''t you see?
28763	Do n''t you think_ Ghosts_ was horrid?"
28763	Do the inhabitants of those simple sojourns go to the opera to be seen and not to hear?
28763	Do these poor young fellows think that one is tall or short by taking thought?
28763	Do you confess yourself posed by this plain problem?
28763	Do you give it up?"
28763	Do you know it?--_Home as Found?_""We know it as one may know a book which one has not read.
28763	Do you know that in Fifth Avenue the American type seems to have got back its old supremacy?
28763	Do you know that there are at least two hundred thousand subjects in this town out of a job now?
28763	Do you like that?"
28763	Do you mean to say that the Four Hundred of this day are no better than the Ten Thousand of that?
28763	Do you remember what you last paid in Paris or Rome for coffee, rolls, and butter?"
28763	Do you suppose that as many good magazine poems were written during the last four years of the first decade of the eighteenth century?
28763	Do you think it was exactly respectful?"
28763	Do you think,"the Easy Chair said, with a searching severity one would not have expected of it,"that you are fit to take his place?"
28763	Do you want us to take infinite pains in acquiring a style?"
28763	Do you wish to declare that it is to all intents and purposes quite as good as pure gold, or even better?
28763	Does it seem one of the last effects of a high and noble civilization?
28763	Does it strike them with envy, with admiration?
28763	Else why should persons who are condemned to death be just as much resigned to it as the sick and even more exalted?"
28763	Especially what would the poetesses?"
28763	First the inference, then the fact; was not that the new scientific way?
28763	From whom, indeed, has the vital wisdom of the race been garnered?
28763	Had none of the pieces what we call distinction, for want of a better word or a clearer idea?"
28763	Had you one of the larger- sized questions of morality to present?"
28763	Has anybody else ever said that there is no place like it?
28763	Has nothing been gained for quality by that prodigious reduction in quantity?"
28763	Has the unknown writer an equal chance with the well- known author, provided his work is up to the standard of the latter''s?''"
28763	Have those high souls left their inspiration here, for common men to breathe the breath of finer and nobler life from?
28763	Have you ever met a man two hundred years old?
28763	He asked, after a moment,"Do n''t you think that would be rather a heavy- handed way of dealing with the matter?"
28763	He may be right; who knows?
28763	He murmured, huskily,"Do you think you have got it right?"
28763	How could I sing of Love when I had never been in love?
28763	How could we?"
28763	How did Boston manage to remain so small?
28763	How shall Mrs. Smythe Johnes especially, in signing herself Mary Johnes, indicate that she is not Miss Mary but Mrs. Smythe Johnes?
28763	How shall they be styled on the backs of their letters?
28763	How would you like that?"
28763	How?"
28763	I now took out the largest and handsomest of them:''Do you know what that is?''
28763	I suppose you know that New York abounds in tables d''hôte of a cheapness unapproached in the European capitals?"
28763	I suppose you like Tennyson, and Longfellow, and Emerson, and those_ old_ poets?"
28763	I think I have seen a vast deal of advice to girls about their reading: why should n''t the girls turn the tables and advise their elders?
28763	I think the abnormal has just as good a right to be in the stories as the normal; but why shut the normal out altogether?
28763	I wonder how?"
28763	If I may have returned to Europe by that time?"
28763	If I may not care to recur to the subject a month hence?
28763	If that was so, why did not he still wish to make his phrases about his like, to reproduce their effect in composite portraiture?
28763	If we had not been brought up in this superstition, what would have become of the classics of all tongues?
28763	In other words, now that every successful author could keep his automobile, did any one want his autograph?
28763	Is any piece of sculpture or painting altogether good?
28763	Is it blighting?"
28763	Is it possible that there is a superstition to the contrary?"
28763	Is it possible that you''ve never heard of it?"
28763	Is it that grammes and metres are less personal than week- days and addresses?
28763	Is n''t it doing something of the same sort in other ways for all of us?
28763	Is n''t it strange, by- the- way, how English opera is a fashion, while Italian opera remains a passion?
28763	Is n''t there?
28763	Is not the mid- winter moment yet more characteristic?
28763	Is that what one has to come to after a life of conscientious devotion to-- an ideal?
28763	Is the oratory mainly of the same quality to those supernal intelligences as the fading spectacle?
28763	Is there no harmless potion or powder by which a city may lose a thousand inhabitants a day, as the superabounding fair loses a pound of beauty?
28763	Is there no remedy, then, for municipal excess of size?
28763	Is there nothing for New York analogous to rolling on the floor, to the straight- front corset, to the sugarless, starchless diet?
28763	It is the subtlest, the most penetrating expression of the New York temperament; but what that is, who shall say?
28763	It is?
28763	Kindness to animals is an impulse, is n''t it, of the''natural piety''embracing the fatherhood of God and the brotherhood of man?"
28763	Macaulay was a notorious offender in this sort; though why do we say offender?
28763	No faithful critic could begin a notice of your book with such a passage as:''Have you read it?
28763	No?
28763	Of course, people would say it was_ rather_ pessimistic, would n''t they?"
28763	Of course, we have to suppose that the same voice which intimates duty to us intimates duty to them?"
28763	On your part, will you say what has prompted you, just at the moment, to accost us with this inquiry?"
28763	One of those listening asked, But how had these people begun so instantaneously to form themselves into this new innumerable reading public?
28763	Or did you mean style, in your talk about perfecting details?
28763	Or do you think that by being continually reminded of it we can become as those Bostonians are?
28763	Or had n''t you any meaning in what you said?
28763	Or perhaps you think I ought to bring a hopeful mind even to the Timminses?"
28763	Or was your idea simply to celebrate yourself?
28763	Other people?
28763	Ought not you to feign that it is only about thirteen carats when it is actually eighteen?
28763	Shall I greet him as, say, Smythe Johnes, Esq., or Dr. Smythe Johnes, or Smythe Johnes, Ph.D., Litt. D., LL.D., or simply Mr. Smythe Johnes?"
28763	Shall you mind it?"
28763	Should Eugenio address these hard sayings to his appealing, his palpitating correspondents?
28763	Should you mind giving a few instances?"
28763	So she began,"Why, what have you been reading last?"
28763	Something that has occurred to you primarily as an effect from your experience or observation?
28763	Suppose that the poets whose best was given by quotation were not altogether as good as that?
28763	Surely you found them so?"
28763	That was one of the miracles we asked you the sleight of, and are you going to say nothing about that?
28763	The Charlesea?"
28763	The hardy inquirer demanded: Then if so, why despise the literature of the new reading public?
28763	The neglected duty of going to church?"
28763	The present company must have heard them?
28763	The reader was silent for a while, and then he said:"I wonder if anybody except the choreographic composer ever knew what the story of any ballet was?
28763	The woman who had caught on demanded,"Why does he think we could live a century and a half?"
28763	Then he asked,"Out of the hundred poems you read in your fifty magazines, how many did you say were what you would call good?"
28763	Then the Chair suggested,"I suppose that there is not much change in Christmas, at any rate?"
28763	Then we asked,"And you still think he had been in the penitentiary?"
28763	Then, for want of something better, we asked,"Do you think that is a very dignified subject for the magazine?"
28763	There remains only the future from which she can derive that temperamental effect in her night air; but, again, what that is, who shall say?
28763	There was St. Francis of Assisi, you know, who preached to the birds, did n''t he?
28763	They were rather kind to animals, were n''t they?
28763	They were silent so long that when the second of them resumed their conversation he had to ask,"Where were we?"
28763	This is rather a medley of metaphors, to which several arts contribute, but you get my meaning?"
28763	This might be difficult, but it is not impossible, and ought not it to be the glad, the grateful care of such elders?
28763	Though he took them at their weakest point, might they not be too much for him?
28763	To what good end do men so flatter and befool one of their harmless fellows?
28763	Was his mind, then, prematurely affected?
28763	Was not he always delightful?
28763	Was the new reading public drawn from the theatre- going, or more definitely speaking, the matinée class?
28763	We could not help growing; perhaps we wished to overgrow; but is there no such thing as ungrowing?
28763	We were so alarmed by this reasoning that we asked in considerable dismay:"But what shall we do?
28763	We wonder,"we continued, speculatively,"why we always suspect the society satirist of suffering from a social snub?
28763	Were men naturally more republican than women?
28763	Were our men, then, more patriotic than our women?
28763	Were you ever able to follow it?"
28763	What are you thinking of?"
28763	What can be more intensely Italian than an Italian opera is anywhere?"
28763	What can be the fine difference?
28763	What did he say, what did he sing?
28763	What do they call their dam?
28763	What do they really think of it, those angels, leaning over and looking down on it?
28763	What do you consider the primary weakness in the average stories or verses of the old writers?"
28763	What do you fellows do it for?
28763	What do you really intend?"
28763	What do you really think?"
28763	What do you think of sublimity?"
28763	What does a little Swiss Gothic matter?
28763	What does it matter?
28763	What elixirs, what exercises, did she take or use?
28763	What famous beauty embellished the court of Elizabeth or either Mary?
28763	What had befallen him?
28763	What is it in domestic employ that degrades, that makes us stigmatize it as''service''?
28763	What is the drift of the book besides the general censure?"
28763	What is the use?
28763	What is there in the nature of literary or agricultural achievement which justifies the outrage of his modest sense of inadequacy?
28763	What made you think we wanted a subject?"
28763	What malignant magic, what black art, is it that reduces us all to one level of forgottenness when we are gone, and even before we are gone?
28763	What of that heterogeneity for which New York is famous, or infamous?
28763	What poet has ever said things like that of an old man, even of Methuselah?"
28763	What shall we not have of grandeur, of titanic loveliness, when we have got a sky- scraper- line?"
28763	What will you bet?"
28763	What would you find to thrill you in,''It was the season in which the reapparelled earth, more than in all the other year, shows herself fair''?
28763	What, on the whole, was the impression you got?
28763	When I read what you wrote the other month, or the other year, about the vaudeville shows--?
28763	When did a pulpit ever fail of a sermon, or a journal of a leading article, or a magazine of its stated essay?
28763	When he stopped at last, the warehouse agent asked in whisper,"What do you want done with it, sir?"
28763	When she is left a widow, how soon does she cease to be Mrs. Smythe Johnes and become Mrs. Mary?
28763	Where does the decline of the vaudeville come in?"
28763	Where shall you find, in our house or in our grounds, the city and the State joining to an effect of beauty?
28763	Where was I?"
28763	Which is the more acceptable-- a well- told story with a weak plot, or a poorly told story with a strong plot?''"
28763	Which of the old,_ old_ poets-- before Burns or Shelley even-- do you like?"
28763	Who are really your favorite poets?"
28763	Who could not wish to know the poetry of Keats as we already knew his life through the matchless essay of Lowell?
28763	Who has ever looked upon an old- world wheat- field, where poppies and vetches are frolicking among the ears, and begrudged Nature her pastime?
28763	Who remembers even such great editors as Greeley or James Gordon Bennett or Godkin or Dana?
28763	Who remembers in these streets Bryant or Poe or Hallock or Curtis or Stoddard or Stedman, or the other poets who once dwelt in them?
28763	Who would think of Shakespeare as a stylist, or Tolstoy, or Dante?"
28763	Why could n''t we have had that to- night?
28763	Why despise the new reading public, anyway?
28763	Why did not they go increasingly to the theatre instead of turning so overwhelmingly to the printed word?
28763	Why do n''t they give me three times three?
28763	Why do n''t you?"
28763	Why even more than one of that special pattern of Mexican iguana which looked as if cut out of zinc and painted a dull Paris green?
28763	Why has the word gone out?
28763	Why more so than sculpture or painting or architecture?"
28763	Why not forget our inferiority, since you can not forgive it?
28763	Why should I be so wicked as to help another and a younger man over the bad places?
28763	Why should Pliny''s Doves have come down to us in mosaic if he cultivated them solely for the sake of broiled squabs?
28763	Why should n''t it be investigated?"
28763	Why should n''t we have a larger Boston here?"
28763	Why should not a man, or, much more importantly, a woman, do it?
28763	Why should not the novelist hypothesize cases hitherto unknown to experience, and then go on by persistent study to find them true?
28763	Why should you object to being likened to those poor fellows who come last on the programme at the vaudeville?
28763	Why should you respect butlers?"
28763	Why such a multiplicity of crocodiles?
28763	Why, above all, so many small mammals?
28763	Why, in fine, should any human being respect another, seeing what human beings generally are?
28763	Why, then, should they have recognized the human quality of their visitors?"
28763	Why?"
28763	Why_ do n''t_ you do it, uncle?
28763	Would it be sage, would it be safe, to indulge with democratic equality a sex which already had its eyes on the flattering inequality of monarchy?
28763	Would you like to have all the questions at once, or would you rather study them one after another?"
28763	Yes, the motor- cab is now the type, the norm, and the horse- cab is the-- the-- the----"He hesitated for the antithesis, and we proposed"Abnorm?"
28763	Yet is not this miracle always wrought?
28763	You like Stevenson, do n''t you?
28763	You liked our remarks?"
28763	You must like_ him_?"
28763	You see the difference?"
28763	You think that if I were perfectly honest, I should envy him his experience?
28763	You would easily forgive me, but what would all those hundred poets whom I thought not so promising as you believed do to my next book?
28763	Your mystery?
28763	_ Is_ it so amusing?"
28763	after it?
28763	or, for the matter of that, the ten or twenty girl housekeepers?
28763	the girl vividly exclaimed,"why do n''t you_ do_ it?
21628	For how long?
21628	We shall lose our voices,said they,"if we lose our complement of lentils; and then, most reverend lords, what will ye do for choristers?"
21628	Who talked about them?
21628	''"And then?"
21628	''"Are we to be devoured?"
21628	''"But,"expostulated the other,"will that satisfy the gods?"
21628	''"Will you be mine?"
21628	''And after a pause:''"I am quite ashamed: and so should you be: are not you now?"
21628	''Are you true, or are you traitorous?''
21628	''Ay, they must, for what else could move them in behalf of such a lazy, unserviceable street- fed cur?''
21628	''But_ has_ he?''
21628	''Could I never, in my stupidity, think about rebuilding it before?
21628	''Do they act out of pure mercy?''
21628	''Dost thou believe, in thy conscience,''said the captain,''that the water we have aboard would be harmless to them?
21628	''Father, is the girl really so very fair?''
21628	''Have you seen the_ Review_?''
21628	''He believes in fate; does he not?''
21628	''How is this?
21628	''How is this?''
21628	''How is this?''
21628	''I am contented with your apology, Antipho; but what are you doing now?
21628	''I was bold; but who can help loving him who loves my good Padrone?''
21628	''In what, my friend?''
21628	''Is it so very bad?''
21628	''May I tell him so?''
21628	''Must all be then forgotten?''
21628	''Of the Church, of the brotherhood, that is, of me, what discourses holdeth he?''
21628	''Of what Duomo?''
21628	''Or that either?''
21628	''The wine is my patron''s,''cried the Tunisian;''he leaves everything at my discretion: should I deceive him?''
21628	''What hast there, young maiden?''
21628	''What matters that?''
21628	''Where is the youth?''
21628	''Who is Ser Francesco?''
21628	''Who knows?''
21628	''Who would not?''
21628	''Whose guitars are those?''
21628	''Why would he convert me?
21628	''Will the man never come?''
21628	''With thy own?''
21628	''You have left it, sir, in your chamber: where else indeed should you leave it?''
21628	''_ The dead._''''And what from the dead?''
21628	''_ Yes._''''What springs then from the living?''
21628	*****_ Boccaccio._ And after all this, can you bear to think what I am?
21628	*****_ Lucullus._ From being for ever in action, for ever in contention, and from excelling in them all other mortals, what advantage derive we?
21628	A love of music, of dancing, of riding?
21628	After a while he rejoined,''You really, then, have not overreached me?''
21628	After this affront in the face of Europe, thou darest to appear before me?
21628	Almeida( did I not inform your Holiness?)
21628	Am I graver than I ought to be, that you look dejected?
21628	Am I not grown?
21628	Among the matters under this denomination I never find a cruel project, I never find an oppressive or unjust one: how happens it?
21628	Among them all is there any one, for his genius, for his generosity, for his gentleness, ay, for his mere humanity, worthy to be beloved?
21628	And are not you my confessor, when you come on purpose?''
21628	And are these men teachers?
21628	And civilized, forsooth?
21628	And did you happen to be there at the moment?
21628	And have those rogues authority to throw people into it?
21628	And may not I be called away first?
21628	And now does Signor Padrone recollect?
21628	And of many so powerful, many so wise and so beneficent, was there none to save thee?
21628	And pray, Ser Canonico, how does Madonna Laura do?
21628	And the stone- work round it, bearing no other marks of waste than my pruning- hook and dagger left behind?
21628	And then?
21628	And what effect would that produce?
21628	And would not the gratification be rather increased than diminished by his incapacity?
21628	And yet, what effect can I hope to produce on an unhappy man who doubts even that the world is on the point of extinction?
21628	And, because you can not rise to the ethereal heights of Plato, nor comprehend the real magnitude of a man so much above you, must he be a dwarf?
21628	And, now, what was it?
21628	Are any of the stars loosened in their orbits?
21628	Are bows better than cannon?
21628	Are our years and our intellects, and the word of God itself, given us for this, O Timotheus?
21628	Are they not ashamed of taking such unfair means of lowering us in the estimation of our fellow- citizens?
21628	Are they not ball- courts, where ragged adventurers strip and strive, and where dissolute youths abuse one another, and challenge and game and wager?
21628	Are they not better than the hot, uncontrollable harlotry of a flaunting, dishevelled enthusiasm?
21628	Are they sacred?
21628	Are they with thee?
21628	Are we not impelled to join in her prayer, wishing them happier in their union?
21628	Are you not irradiated by the light of its countenance?
21628	Are you quite certain the Madonna will not expect me to keep my promise?
21628	Are you willing that the tempter should intercept it, and respire it polluted into your ear?
21628	Are your fears more lively than a poor weak female''s?
21628	Art ready?
21628	Art thou gone Below the mulberry, where that cold pool Urged to devise a warmer, and more fit For mighty swimmers, swimming three abreast?
21628	Art thou ignorant that the Austrian threw thee away from him, with the same indifference as he would the outermost leaf of a sandy sunburnt lettuce?
21628	As God hath not hated me, why should I?
21628	As for the graver, why can not they come among us and teach us, just as you do?
21628	Assunta is her name by baptism; we usually call her Assuntina, because she is slender, and scarcely yet full- grown, perhaps: but who can tell?
21628	At last she disarms him: but how?
21628	Ay, what dost groan at?
21628	Bid these eyes fresh objects see?
21628	Broken hearts, are they the free?
21628	But answer my question: is there any foundation for so mischievous a report?
21628	But are your poets not ashamed to complain of their inconstancy?
21628	But come, what didst think about, asleep or awake?
21628	But did Leonora love Tasso as a man would be loved?
21628	But do you collect nothing from your own reflection, which raises so many in my breast?
21628	But first, is Amadeo a young man of loose habits?
21628	But his Majesty never said more on the occasion than that I was_ imparagonable!_( what is that?)
21628	But how happens it that you, both old and young, break every bond which connected you anciently with the Essenes?
21628	But what am I?
21628	But what farther says the historian?
21628	But what priest could that be?
21628	But what wouldst thou?
21628	But what, in the name of all the deities, could induce you to plant those roots, which other people dig up and throw away?''
21628	But when comes the darker day, And those friends have dropt away, Which is there among them all You should, if you could, recall?
21628	But why has he left us?
21628	But why have you torn them up?
21628	But why, among the Loves and Graces, does Apollo flay Marsyas?--and why may not the tiara still cover the ears of Midas?
21628	Can I think it a crime, or even a folly, to have pitied the brave and the unfortunate?
21628	Can fortune, can industry, can desert itself, bestow on us anything we have not here?
21628	Can it be?
21628	Can not our griefs come first, while we have strength to bear them?
21628	Can not you, who detest kings and courtiers, keep away from them?
21628	Canonico Casini?
21628	Carving out thy name, Or haply mine, upon my favourite seat, With the new knife I sent thee over sea?
21628	Come, M. Rousseau, tell me candidly, do you derive no pleasure from a sense of superiority in genius and independence?
21628	Come, tell me, what wast thou reading?
21628	Confronted with such men, what are sovereigns, when the people are the judges?
21628	Consider: the three great nations----_ Rousseau._ Pray, which are those?
21628	Contempt is for the incorrigible: now, where upon earth is he whom your genius, if rightly and temperately exerted, would not influence and correct?
21628	Cosa fà se tu sei nero?
21628	Could I be certain how long might be her absence?
21628	Could a neighbour, a religious one in particular, be indifferent to the welfare of Boccaccio, or any belonging to him?
21628	Could not Ludolph persuade you?
21628	Could not he have left them alone?
21628	Could not you have trusted me to pick it up?
21628	Could so little a heart be divided?
21628	Couldst not thou go over with a purse of silver, and try whether the souls of these captives be recoverable?
21628	Devoured?
21628	Did He then direct His discourses to none but men more intelligent than I am?
21628	Did I not say thou couldst not be ungrateful?
21628	Did I not turn thee out of Hinchinbrook when thou wert scarcely half the rogue thou art latterly grown up to?
21628	Did Socrates teach thee that''slaves are to be scourged, and by no means admonished as though they were the children of the master''?
21628	Did he not stir his fingers?
21628	Did he, or did he not?
21628	Did my brother of Austria invite thee?
21628	Did they descend all of them together; or did they split into fragments on hitting the pavement?
21628	Did you ever try how pleasant it is to forgive any one?
21628	Did you happen to know the admiral?
21628	Did you hear my lord''s cruel word?
21628	Did you listen to it?
21628	Did you never cover sweet fruit with worthless leaves?
21628	Didst thou feel the gentle air that passed us?
21628	Didst thou get drunk at home or abroad, or praise the Lord of Hosts and Saint Nicholas?
21628	Do I behold my beloved lord-- in peace-- and pardoned, my partner in eternal bliss?
21628	Do I care whether his doublet be of cat- skin or of dog- skin?
21628	Do I say in those depths and deserts?
21628	Do dead men beget children?
21628	Do men really great ever enter into them?
21628	Do n''t you hear me?
21628	Do no vapours float below the others?
21628	Do not you remember how they tore my frock when I clung to him at parting?
21628	Do not you remember where I carried you both across the muddy hollow in the footpath?
21628	Do vile creatures talk thus of the Creator?
21628	Do you ever pray?
21628	Do you know, you have really been called an atheist?
21628	Do you like pepper, M. de l''Escale?
21628	Do you think you can see better out of the corner?
21628	Do you?
21628	Does Cincirillo follow thee about?
21628	Does he ever use such hard words with you?
21628	Does he love you too, as well as Padrone?''
21628	Does he put out his lamp himself?
21628	Does not the same reflection come upon us, when we have laid aside our compositions for a time, and look into them again more leisurely?
21628	Dost sigh for what thou hast lost?
21628	Dost thou abdicate a power conferred on thee by thy nation?
21628	Dost thou build us up habitations above the street, above the palace, above the citadel, for the plague to enter and carouse in?
21628	Dost thou not hear him now upon the solid turf behind thee?
21628	Epicurus may appear less pious than some others, but I am certain he is more; otherwise the gods would never have given him----_ Leontion._ What?
21628	FIRST DAY''S INTERVIEW_ Boccaccio._ Who is he that entered, and now steps so silently and softly, yet with a foot so heavy it shakes my curtains?
21628	Feather in?
21628	Filangieri died but lately: what think you of him?
21628	First, how wast thou taken?
21628	Fleurs- de- lis?
21628	For another can I live When I may not live for thee?
21628	For what are these gentlemen brought hither?
21628	Give me your opinion: is not the note a model?
21628	Go on-- what then?
21628	HENRY VIII AND ANNE BOLEYN_ Henry._ Dost thou know me, Nanny, in this yeoman''s dress?
21628	Has not my youth paid its dues, paid its penalties?
21628	Has the beautiful light of Venus ceased to pant in the heavens, or has the belt of Orion lost its gems?
21628	Hast had water enough upon thee?
21628	Hast killed some Tartar and tucked his bow into one, and torn the crescent from the vizier''s tent to make the other match it?
21628	Hast thou never thought about me, nor about thy falsehood and adultery?
21628	Have I not formed them into regular armies, with bands of music and haversacks?
21628	Have I not shaved my people, and breeched them?
21628	Have all men seen their infant burnt to ashes before their eyes?
21628	Have the rebels sacked thy house?
21628	Have they none of their own?
21628	Have you been sleeping at Conte Jeronimo''s?''
21628	Have you done?
21628	Have you observed any fracture in the disk of the sun?
21628	He fought for what he considered his hereditary property; we do the same: should we be hanged for losing a lawsuit?
21628	He may be joking: who knows?
21628	He often then spoke about me?
21628	He started up from the company at dinner, struck his forehead, and cried out,''Where is my valise?''
21628	Here are the rue and hyssop; but where the rose?
21628	How can they imagine you sincere when they see you disobedient?
21628	How could I Let beast o''erpower them?
21628	How could you come along such roads?
21628	How could you run away?
21628	How did he contrive to get off?
21628	How is it, Sidney, the smallest do seem the happiest?
21628	How long shall the narrow mind of man stand between goodness and omnipotence?
21628	How many hath it already clothed with righteousness?
21628	How much of Lucretius( or Petronius or Catullus, before cited) was then known?
21628	I am resolved----_ Gaunt._ On what, my cousin?
21628	I can not see him: why can not I?
21628	I did not dry these: may I present them, such as they are?
21628	I do not assert that I have done it; but if I have not, what man has?
21628	I do not know, M. de l''Escale, whether you are particular in these matters: not quite, I should imagine, so great a judge in them as in others?
21628	I doubt his memory much, his heart a little, And in some minor matters( may I say it?)
21628	I had the misfortune to miss you there?
21628	I hardly know whether I ought to have a nun in it: do you think I may?
21628	I have seen these pinasters from the extremity of the Piraeus, and have heard mention of the altar raised to Boreas: where is it?
21628	I may trust you, I hope, O Diogenes?
21628	I shall entertain an unfavourable opinion of him if he has translated them well: pray, has he?
21628	I shall never build villas, because-- but what are your proportions?
21628	I should like to know something about him: perhaps you could tell me?''
21628	I would not ask what satisfaction, what glory?
21628	I?
21628	I?
21628	I?
21628	I?
21628	If a rogue holds a pistol to my breast, do I ask him who he is?
21628	If every honest man thought it requisite to leave those cities, would the inhabitants be the better?
21628	If he did evil, have I no authority before me which commands me to render him good for it?
21628	If they are happy, does their happiness depend on us, comparatively so imbecile and vile?
21628	If this indemnity is paid to England, what becomes of our civil list, the dignity of my family and household?
21628	If thou art not my friend, why send for me?
21628	If you could destroy the_ Inferno_ of Dante, would you?
21628	In His presence what am I?
21628	In our earlier days did we not emboss our bosoms with the daffodils, and shake them almost unto shedding with our transport?
21628	In regard to these allegories of Plato, about which I have heard so much, pray what and where are they?
21628	In the house of which among you should I not be protected as resolutely?
21628	In what part of the kingdom is it?
21628	Inverting one swart foot suspensively, And wagging his dread jaw at every chirp Of bird above him on the olive- branch?
21628	Is a man to be angry because an infant is fretful?
21628	Is it not enough to lose my vassals?
21628	Is it not more reasonable that a justice of the peace should be chosen by those who have always been witnesses of his integrity?
21628	Is laughter at all times the signal or the precursor of derision?
21628	Is not the gallery rather cold, after the kitchen?
21628	Is not this much, from one so high, so beautiful?
21628	Is not this true love?
21628	Is that no comfort to you?
21628	Is the whole nation worth the worst of your tragedies?
21628	Is there no chance, in all their changes, that we may be called upon to supply them with a few?
21628	Is there no happiness but under the passions?
21628	Is there nothing to alleviate and allay it?
21628	Is this the way to the little court?
21628	Is this wisdom?
21628	It is as well as it is then; ay?
21628	It was not so: can mine have hardened it?
21628	Leontion!--why, what was it?
21628	Level the Alps one with another, and where is their sublimity?
21628	Marcellus, why think about them?
21628	Marie- Angélique, we have but one: the past are not ours, and who can promise us the future?
21628	Mortified on such an occasion?
21628	Must I wait?
21628	Must we give men blows because they will not look at us?
21628	Ne''er a bone- bodkin out of thy bravery, ay?
21628	Need I say this to my cousin of Lancaster?
21628	Now in what month was it supposed to be?''
21628	Now what tale have you for us?
21628	Now, among these, whatever be the profession, canst thou point out to me one single philosopher?
21628	Now, do the ears or the eyes seduce the most easily and lead the most directly to the heart?
21628	Now, in the name of wonder, how could you manage that?
21628	Now, this love of the world, what can it mean?
21628	OLIVER CROMWELL AND SIR OLIVER CROMWELL_ Sir Oliver._ How many saints and Sions dost carry under thy cloak, lad?
21628	OLIVER CROMWELL AND WALTER NOBLE_ Cromwell._ What brings thee back from Staffordshire, friend Walter?
21628	Of what breed is he?
21628	Of what plans art thou speaking?
21628	Oh, why do these pangs interrupt the transports of the blessed?
21628	On thy leaving Barbary was he left behind?
21628	Or hast thou broken it, and hid the hilt Among the myrtles, starr''d with flowers, behind?
21628	Or wouldst thou acknowledge it to have become, by thy own sole fault, less plenary than thy adversary''s?
21628	Or, think you, are your reading and range of thought more extensive than Harrington''s and Milton''s?
21628	Patches?
21628	Prithee what, in God''s name, hath brought thee to Ramsey, fair Master Oliver?
21628	Prithee, Wat, since thou readest, as I see, the books of philosophers, didst thou ever hear of Digby''s remedies by sympathy?
21628	Professor?
21628	Requires it so long a space for dissimulation and duplicity?
21628	Seriously, what means do you possess of enforcing your unjust claims and insolent authority?
21628	Shall both have been granted... oh, how much worse than in vain?''
21628	Shall my youth harm me?
21628	Shall none enjoy them; not even we, my Leofric?
21628	Shall you send them into Persia?
21628	She was interrupted by the question:''What conversation holdeth he?''
21628	Should they lose their virtue from my unworthiness in uttering them?
21628	Should we, her wiser sons, be less content To sink into her lap when life is spent?
21628	So this is the angel with the amethyst- coloured wing?
21628	Stole we not glances from each other''s eyes?
21628	Suppose one or other of them did doubt and persecute, was he the man to blab it out among the heathen?
21628	Suppose they had died where the sorcerer''s men held firm footing, would the priests have refused them burial?''
21628	Supposing the fact, is this a reason why they should not be respected?
21628	Surely those are not the steps that lead down toward the bath?
21628	Surely, you can not estimate or value the eloquence of that noble pleader?
21628	Swore we not secrecy in such misdeeds?
21628	Take that, then: art thyself again?
21628	That they were miraculously turned into one entire garment who shall gainsay?
21628	The keeper of my privy seal is an earl: what then?
21628	The master ran up and, smelling the water, began to buffet him, exclaiming, as he turned round to all the crew,''How came this flask here?''
21628	The reason of Lucullus is stronger than the medicaments of Mithridates; but why not use them too?
21628	The wine has probably lost its freshness: will you try some other?
21628	There are no more: what do you look for?
21628	There was a time when Vulcan was the youngest of the gods: was he, also, at that time, and for that reason, the most beautiful?
21628	These are plenty, methinks; is not that your opinion?
21628	These writings can never reach posterity, nor serve better authors near us; for who would receive as documents the perversions of venality and party?
21628	They tell me you were formerly( who would believe it?)
21628	Think, O my brother, how many courts there are in Italy: are the princes more fortunate than you?
21628	This horse?
21628	Those on each cheek...._ La Fontaine._ Do you tell me he had one on each cheek?
21628	Thou groanest, wench: art in labour?
21628	Thou hast had no fewer than fifteen thousand pounds in that period, without even thy asking; what hast done with it, wanton?
21628	To the River Avon IMAGINARY CONVERSATIONS MARCELLUS AND HANNIBAL_ Hannibal._ Could a Numidian horseman ride no faster?
21628	Was he with you?
21628	Was that well done?
21628	Was there ever a religion in the world that was not the true religion, or was there ever a king that was not the best of kings?
21628	Was there ever joke more frigid?
21628	We all have our sufferings: why increase one another''s wantonly?
21628	Well; I am sure he has no malice, and I hope I have none: but who can see his own faults?
21628	Were we not children, you and I together?
21628	Were your fire and effulgence given you for this?
21628	Wert napping, or counting thy ducats?
21628	Wert thou not silent and civil and low- spirited?
21628	What allowances then could his best friends expect from him in their frailties?
21628	What am I saying?
21628	What are its cities and ramparts, and moles and monuments?
21628	What are its mines and mountains?
21628	What are parties?
21628	What are to me these rivers, once adorn''d With crowns they would not wear but swept away?
21628	What art about to be delivered of?
21628	What boy is there who never laid Under his pillow, half afraid, That precious volume, lest the morrow For unlearnt lessons might bring sorrow?
21628	What can I do?
21628	What can be more august than our rites?
21628	What can you have been doing with your books?
21628	What did they pout at?
21628	What did you reply to such impertinence?
21628	What dost whimper at?
21628	What doubt has he elucidated, or what fact has he established?
21628	What figure is that on the poop of the vessel?
21628	What followed in your excursion?
21628	What have I done?
21628	What help, consolation, and assistance in their misfortunes?
21628	What idle fabricators of crazy systems will tell me that climate is the creator of genius?
21628	What in short is it in thee?
21628	What injury canst thou or any one do, by the tongue, to such as he is?
21628	What is it thought to be?
21628	What is that book in your hand?
21628	What is there lovely in poetry unless there be moderation and composure?
21628	What is this?
21628	What man ever existed who spent a more inoffensive life, or adorned it with nobler studies?
21628	What matters that costly carrion?
21628	What mean you?
21628	What proof have you that God would exact it?
21628	What reason or right can the people have to complain, while their bishop''s steed is so sleek and well caparisoned?
21628	What right has he to be greater or better than they are?
21628	What right have they to such as Gustavus and Sobieski?
21628	What say you, M. Talleyrand?
21628	What say you?
21628	What schoolmaster ever taught a boy to question it?
21628	What should he know about the business?
21628	What sort of tongue has he?
21628	What sports, what cares( Since there are none too young for these) engage Thy busy thoughts?
21628	What stirrups and girths are hung up in college halls and libraries?
21628	What then?
21628	What then?
21628	What think you?
21628	What thinkest thou?
21628	What was it that dropped on the floor as you were speaking?
21628	What was your answer?
21628	What were you saying?
21628	What will succeed it now?
21628	What would my mother say, if she knew it?
21628	What would you do with any of us, if we were in your power as you are now in ours?''
21628	What would you have, my grave pensive Dante?
21628	What would you have?
21628	What would you have?
21628	What, in the name of heaven, so bewilders you?
21628	What, in the name of mercy, can have given him so dark a colour?
21628	When I came quietly, lawfully, and in the name of the Lord, for their plate, what did they?
21628	When hath wind or rain Borne hard upon weak plant that wanted me, And I( however they might bluster round) Walkt off?
21628	Where are they kept?
21628	Where didst find it?
21628	Where is there one who practises the most important and the easiest of His commands, to abstain from strife?
21628	Where''s the comfort to believe None might once have rivall''d me?
21628	Where, where is she who has given me back my husband?
21628	Where?
21628	Wherefore, in God''s name, are you affrightened?
21628	Which among them all loves truly, deeply, and virtuously?
21628	Which goes to bed first?
21628	Which is the hair?
21628	Which of you would not be as choleric in a like affront?
21628	Whither wouldst thou amble?
21628	Who advised it?''
21628	Who invented it?
21628	Who is he, worthy citizens, whom ye would drag to slaughter?
21628	Who presumed to touch my shoulder?
21628	Who should know better than they?
21628	Who that behold me, persecuted, scorned, A wanderer, e''er could think what friends were mine, How numerous, how devoted?
21628	Who thinks about it?
21628	Why are you silent?
21628	Why are you silent?
21628	Why could you not have held in the sad home of your heart that necklace and those violets?
21628	Why did not you come before?
21628	Why did she say that?
21628	Why did you leave them here, Epicurus?
21628	Why did you recommend him to his superiors for preferment on the next vacancy?
21628	Why didst thou not question the man thyself?''
21628	Why dismountest thou?
21628	Why do we never hear of our faults until everybody knows them, and until they stand in record against us?
21628	Why do you begin to weep?
21628	Why do you blush?
21628	Why do you laugh, Leontion?
21628	Why do you wish it?
21628	Why frownest thou upon me-- collecting the consular robe and uplifting the right arm, as when Rome stood firm again, and Catiline fled before thee?
21628	Why have you torn up by the root all these little mountain ash- trees?
21628	Why have you unlaced and laid aside your visor?
21628	Why lookest thou so scornfully and askance upon me?
21628	Why not at once introduce a new religion, since religions keep and are relished in proportion as they are salted with absurdity, inside and out?
21628	Why now, Ternissa, why do you turn away yours?
21628	Why repine?
21628	Why should I be the first?
21628	Why should not the churchman look majestically and courageously?
21628	Why should you prepare their prey?
21628	Why sigh, my sweet husband?
21628	Why then did they gird the sword of strife about their loins against the children of Israel?
21628	Why then repeal any penal statute while the subject of its animadversion exists?
21628	Why turn aside?
21628	Why vex and torment yourself about the French?
21628	Why weepest thou, my gentle Spenser?
21628	Why, in short, did you thank this churl?
21628	Will I pardon?
21628	Will it not then make me so?
21628	Will you never cease from the habitude?
21628	With your sentiments of friendship for me, why could you not have taken the liberty to shove him gently off, rather than give me this uneasiness?
21628	Would it be proper?
21628	Would it make me honester or happier, or, in other things, wiser?
21628	Would my own dear husband hear me, if I implored him for what is easier to accomplish-- what he can do like God?
21628	Would not any father be gratified by seeing his child attempt to delineate his features?
21628	Would not you exchange resentment for the contrary feeling, even if religion or duty said nothing about the matter?
21628	Would not you rather be a duchess than a waiting- maid or a nun, if the king gave you your choice?
21628	Would you ever have suspected them of being such lovers of justice?
21628	Would you not too, Leontion?
21628	XIV Various the roads of life; in one All terminate, one lonely way We go; and''Is he gone?''
21628	Yes; I forgot; a change there is; Was it of_ that_ you bade me tell?
21628	Yet, would you believe it?
21628	You acknowledge, as everybody must do, that his wit is the heaviest and lowest: pray, is the specimen he has given us of history at all better?
21628	You have then been dangerously ill?
21628	You read it?
21628	You remember the old tower?
21628	You shut up those who are infected with the plague; why do you lay no coercion on those who are incurably possessed by the legion devil of carnage?
21628	You suppose him inhospitable: what milder or more effectual mode of reproving him, than to make every dish at his table admonish him?
21628	You thought I wanted rest: why did you waken me so early?
21628	Your breath is valuable: evidently you have but little to spare: and what mortal knows how soon the gods may demand the last of it?"
21628	[_ Raising himself up a little._] Why?
21628	[_ To Zaida._] Will you never be induced to return to your own country?
21628	[_ To Zaida._] You would not lead him into perdition?
21628	[_ To himself._] Sky- blue?
21628	[_ To the Surgeon._] Is there nothing, man, that can assuage the mortal pain?
21628	_ Alexis._ May I answer without doing an injury or disservice to his Imperial Majesty?
21628	_ Annabella._ Is this indeed our papa?
21628	_ Annabella._ Why, mamma?
21628	_ Anne._ Which may it be, my liege?
21628	_ Anne._ Yes; and----_ Henry._ What didst thou?
21628	_ Assunta._ Allow me then?
21628	_ Assunta._ Am I so fat?
21628	_ Assunta._ Did you or my master call me, Riverenza?
21628	_ Assunta._ To be sure he does: why should not he?
21628	_ Assunta._ What would you have?
21628	_ Bacon._ What then affects you?
21628	_ Beatrice._ I wonder who was so malicious as to tell my father that?
21628	_ Beatrice._ If so, and if I could have laughed at that, and if my laughter could have estranged you from me, would you blame me?
21628	_ Beatrice._ Is this piety?
21628	_ Beatrice._ Now can not you continue to sit under that old fig- tree at the corner of the garden?
21628	_ Beatrice._ Unless you do, how can we meet again unreservedly?
21628	_ Beatrice._ Wicked must be whatever torments you: and will you let love do it?
21628	_ Bishop._ Wilt_ thou_ forget it, daughter?
21628	_ Boccaccio._ A worthy priest?
21628	_ Boccaccio._ And why didst not thou take her some trifle?
21628	_ Boccaccio._ Are you quite sure you can?
21628	_ Boccaccio._ I wonder what the Frate would be putting into her head?
21628	_ Boccaccio._ In mine?
21628	_ Boccaccio._ So little?
21628	_ Boccaccio._ Well, well: why not bestow the basket, together with its rich contents?
21628	_ Boccaccio._ What Luca?
21628	_ Boccaccio._ Who brought us that fish, Assunta?
21628	_ Boccaccio._ Why did he ask her all those questions?
21628	_ Bossuet._ Are you resolved to leave it off?
21628	_ Bossuet._ Do you hate sin?
21628	_ Bossuet._ Do you hate the world, mademoiselle?
21628	_ Bossuet._ Have you brought yourself to a proper frame of mind, young lady?
21628	_ Bossuet._ I would say, in plain language, do you hate the flesh and the devil?
21628	_ Bossuet._ In what, mademoiselle?
21628	_ Bossuet._ In your opinion, mademoiselle, are there no other sins than malice?
21628	_ Bossuet._ To what do you refer, mademoiselle?
21628	_ Brooke._ Are not also the little and lowly in our species the most happy?
21628	_ Caesar._ Do you suspect the hand?
21628	_ Caesar._ In the meantime, Lucullus, if your health permits it, shall we walk a few paces round the villa?
21628	_ Caesar._ Is there no danger that so light a material should be carried off by the winds, on such an eminence?
21628	_ Caesar._ Lucullus, who is here?
21628	_ Caesar._ What is that so white, towards the Adriatic?
21628	_ Caesar._ Your amiable son is probably with his uncle: is he well?
21628	_ Cornelia._ Capable of thoughts so exalted, so far above the earth we dwell on, why suffer any to depress and anguish you?
21628	_ Cornelia._ Torquato has thrown open those of His holy temple; Torquato hath stood, another angel, at His tomb; and am I the sister of Torquato?
21628	_ Cornelia._ We are now in the full light of the chamber; can not you remember it, having looked so intently all around?
21628	_ Cornelia._ What morning?
21628	_ Count._ And now, will not_ you_ come, Wilhelm?
21628	_ Count._ Are they still living?
21628	_ Count._ Why do you now draw back from me, Annabella?
21628	_ Countess._ And even this too?
21628	_ Countess._ And have you left her, sir?
21628	_ Countess._ Are they dead?
21628	_ Countess._ Did he never tell you he was married?
21628	_ Countess._ Have I lost the little beauty I possessed, that you hold my hand so languidly, and turn away your eyes when they meet mine?
21628	_ Countess._ How can we all live together?
21628	_ Countess._ Of union?
21628	_ Countess._ That he had children?
21628	_ Countess._ Why were most battles?
21628	_ Countess._ Why?
21628	_ Countess._ You have then ceased to love me?
21628	_ Countess._[_ To herself._] Is this possible?
21628	_ Cromwell._ Thou hast already persuaded me: what then?
21628	_ Cromwell._ Why, dost thou verily think me so, Walter?
21628	_ Dante._ An outcast?
21628	_ Dante._ And was it this you laughed at?
21628	_ Dante._ And, Bice, you hesitated?
21628	_ Dante._ Bid this bosom cease to grieve?
21628	_ Dante._ For another?
21628	_ Dante._ How can he endure the solitude of his house when you have left it?
21628	_ Dante._ I?
21628	_ Dante._ Is heaven then under the paternal roof?
21628	_ Dante._ Is this our last meeting?
21628	_ Dante._ Love me?
21628	_ Dante._ Marry?
21628	_ Dante._ Oh, when shall we talk quietly in future?
21628	_ Dante._ Recollection of what in particular?
21628	_ Dante._ Say, who is the happy youth?
21628	_ Dante._ You did not then wish to... to... go away?
21628	_ Delille._ You are reported to have said that descriptive poetry has all the merits of a handkerchief that smells of roses?
21628	_ Diogenes._ At this time?
21628	_ Diogenes._ Dost thou, a philosopher, ask such a question of me, a philosopher?
21628	_ Diogenes._ Has he done it?
21628	_ Diogenes._ Is drunkenness one of its uses, or the discovery of a god?
21628	_ Diogenes._ Is mine a good or a bad one?
21628	_ Diogenes._ Upon whose errand?
21628	_ Diogenes._ Where is the_ therefore_?
21628	_ Diogenes._ Who denied it?
21628	_ Diogenes._ Why not?
21628	_ Diogenes._ Why the repetition?
21628	_ Emperor.__ Faith_, didst thou say?
21628	_ Epictetus._ Are philosophers, then, only philosophers for the people; and, instead of instructing them, must they play tricks before them?
21628	_ Epictetus._ Awaken it to what?
21628	_ Epictetus._ In practice too?
21628	_ Epictetus._ Innocent or guilty?
21628	_ Epictetus._ Often?
21628	_ Epictetus._ Than any in the Greek?
21628	_ Epictetus._ Than your Cicero''s?
21628	_ Epicurus._ And you, too, Ternissa?
21628	_ Epicurus._ Do you believe the gods to be as benevolent and good as you are?
21628	_ Epicurus._ Is that sweet voice asking its heart or me?
21628	_ Epicurus._ What did you say?
21628	_ Epicurus._ What is that volume, may I venture to ask, Leontion?
21628	_ Epicurus._ What said Ternissa?
21628	_ Epicurus._ What, if it makes our enemies cease to hate us?
21628	_ Epicurus._ Will you hear me through in silence?
21628	_ Epicurus._ Would you wish it?
21628	_ Epicurus._ You approve of its removal then, my lovely friend?
21628	_ Essex._ Where are thy friends?
21628	_ Eugenius._ And the monster could withstand that appeal?
21628	_ Eugenius._ Did he so?
21628	_ Eugenius._ Has the wretch then shaken her faith?
21628	_ Eugenius._ How so?
21628	_ Eugenius._ How so?
21628	_ Eugenius._ How wert thou mainly occupied?
21628	_ Eugenius._ How?
21628	_ Eugenius._ In the chapel?
21628	_ Eugenius._ Is it of pigeons thou art talking, O Filippo?
21628	_ Eugenius._ It appears then really that the Infidels have some semblances of magnanimity and generosity?
21628	_ Eugenius._ Nor within the degrees of consanguinity and affinity?
21628	_ Eugenius._ Surely she is not the wife of another?
21628	_ Eugenius._ The pirate?
21628	_ Eugenius._ Was it a love of the world and its vanities that induced thee to throw aside the frock?
21628	_ Eugenius._ What became of your canonico?
21628	_ Eugenius._ What figures now have these unbelievers?
21628	_ Eugenius._ What, then, can I do for thee?
21628	_ Filippo._ Am I so unfortunate as to have offended your Beatitude?
21628	_ Filippo._ The unbelievers too?
21628	_ Filippo._ What could she do?
21628	_ Fontanges._ Is not then M. de Fénelon thought a very pious and learned person?
21628	_ Fontanges._ That is hard: how can I do it?
21628	_ Fontanges._ What is that?
21628	_ Fontanges._ Who does not hate the devil?
21628	_ Frate._ He did then?
21628	_ Frate._ Well now really, Canonico, for one not exactly one of us, that canzone of Ser Giovanni has merit; has not it?
21628	_ Frate._ What dost smile at?
21628	_ Frate._ What?
21628	_ Gaulish Chieftain._ And these rubies and emeralds, and that scarlet----?
21628	_ Gaulish Chieftain._ For myself?
21628	_ Gaunt._[_ Running back toward Joanna._] Are the rioters, then, bursting into the chamber through the windows?
21628	_ Godiva._ Did he swear an oath?
21628	_ Godiva._ If they were starving, as they said they were----_ Leofric._ Must I starve too?
21628	_ Godiva._ No judgments, then, to- morrow, Leofric?
21628	_ Godiva._ O my dear, cruel Leofric, where is the heart you gave me?
21628	_ Godiva._ Say, dearest Leofric, is there indeed no other hope, no other mediation?
21628	_ Godiva._ They have, then, drawn the sword against you?
21628	_ Godiva._ Will you remember it, and pray against it?
21628	_ Hannibal._ Afraid as you are of falsehood, say you this?
21628	_ Hannibal._ What then?
21628	_ Hannibal._ What?
21628	_ Hannibal._ Where is he?
21628	_ Hannibal._ Whither would you be lifted?
21628	_ Hannibal._[_ To the Surgeon._] Could not he bear a sea voyage?
21628	_ Henry._ And Brereton and Norris-- what have they taught thee?
21628	_ Henry._ And nothing more?
21628	_ Henry._ And what, then?
21628	_ Henry._ Are the sins of the body, foul as they are, comparable to those of the soul?
21628	_ Henry._ Has not Weston told thee plainly that he loved thee?
21628	_ Henry._ Is that all?
21628	_ Henry._ Thou hast heretofore cast some soft glances upon Smeaton; hast thou not?
21628	_ Henry._ Wast thou conning over something in that dingy book for thy defence?
21628	_ Henry._ Well, since thou really and truly sleepedst, what didst dream of?
21628	_ Henry._ Where?
21628	_ Henry._ Which may it be?
21628	_ Hooker._ Have you examined and sifted their worthiness?
21628	_ Hooker._ Pray, my lord, if I am guilty of no indiscretion, what may it be?
21628	_ Joanna._ How is this, my cousin, that you are besieged in your own house by the citizens of London?
21628	_ Joanna._ I think I know his voice that crieth out:''Who will answer for him?''
21628	_ La Fontaine._ Am I not right then in preferring my beasts to yours?
21628	_ La Fontaine._ Are you quite certain that all your_ Maxims_ are true, or, what is of greater consequence, that they are all original?
21628	_ La Fontaine._ I know little of the court, and less of the whole nation; but how can this be?
21628	_ La Fontaine._ Something of the comedian in that; aye, M. de la Rochefoucault?
21628	_ La Fontaine._ Why think so?
21628	_ Landor._ Why so?
21628	_ Leofric._ Godiva, wouldst thou plead to me for rebels?
21628	_ Leofric._ Well, then?
21628	_ Leontion._ And when shall those three meet?
21628	_ Leontion._ But those feathers, Ternissa, what god''s may they be?
21628	_ Leontion._ Do you derive no pleasure from the representation of a consummate actor?
21628	_ Leontion._ For dinner, surely?
21628	_ Leontion._ Of what, pray?
21628	_ Leontion._ The whole ground then will be covered with trees and shrubs?
21628	_ Leontion._ Then at the best what is it?
21628	_ Leontion._ Us?
21628	_ Leontion._ Which are they?
21628	_ Leontion._ Why not?
21628	_ Leontion._ Why turn pale?
21628	_ Louis._ But the sovereign of his country... would the sovereign suffer it?
21628	_ Louis._ Do you apprehend any danger( talking of cubs) that my pheasants will be bruised against the wooden bars, or suffer by sea- sickness?
21628	_ Lucian._ Are there many of your association who believe that this catastrophe is so near at hand?
21628	_ Lucian._ Are you so fanatical, my good Timotheus, as to imagine that the Creator of the world cares a fig by what appellation you adore Him?
21628	_ Lucian._ Everlasting?
21628	_ Lucian._ For what?
21628	_ Lucian._ How is this?
21628	_ Lucian._ How so?
21628	_ Lucian._ I deliver his sentiments, not his words: for who would read, or who would listen to me, if such fell from me as from him?
21628	_ Lucian._ On what does it rest?
21628	_ Lucian._ Then it is all a story, a fable, a fabrication, about one of your earlier leaders cutting off with his sword a servant''s ear?
21628	_ Lucian._ What is it?
21628	_ Lucian._ What region of the earth, what city, what theatre, what library, what private study, hath he enlightened?
21628	_ Lucian._ Why so suddenly?
21628	_ Malesherbes._ Why so?
21628	_ Malesherbes._ You grant me, then, a bill of indemnity for what I may have undertaken with a good intention since we have been together?
21628	_ Marcellus._ Hast thou any prisoners from my escort?
21628	_ Marcellus._ I must die then?
21628	_ Marcellus._ Within an hour or less, with how severe a brow would Minos say to me,''Marcellus, is this thy writing?''
21628	_ Montaigne._ Exaggerate do I, M. de l''Escale?
21628	_ Montaigne._ What signifies it to the world whether the great Cane was tied to his grandmother or not?
21628	_ Montaigne._ Who cares about his argumentation or his learning, if he was the rest?
21628	_ Montaigne._ Who supposes it?
21628	_ Montaigne._ Why not?
21628	_ Montaigne._ Why, how many now do you think here may be?
21628	_ Noble._ Should we be less merciful to our fellow- creatures than to our domestic animals?
21628	_ Old Woman._ Why dost giggle, Mat?
21628	_ Peter._ About what?
21628	_ Peter._ Am I Czar of Muscovy, and hear discourses on reason and religion?
21628	_ Peter._ Didst thou, then, take money with thee?
21628	_ Peter._ How couldst thou?
21628	_ Peter._ How many?
21628	_ Peter._ How so?
21628	_ Peter._ Is the Senate assembled in that room?
21628	_ Peter._ What hope hadst thou, rebel, in thy flight to Vienna?
21628	_ Petrarca._ Can not you do without one?
21628	_ Petrarca._ Have you never remarked that it is into quiet water that children throw pebbles to disturb it?
21628	_ Petrarca._ Is that his verse?
21628	_ Petrarca._ No; do you want her?
21628	_ Petrarca._ Was it Raffaellino who lived near San Michele in Orto?
21628	_ Petrarca._ What may yours be?
21628	_ Petrarca._ What prayer were you looking for?
21628	_ Petrarca._ What then art thou?
21628	_ Petrarca._ Yes indeed: what wonder?
21628	_ Plato._ Are slaves then never to be scourged, whatever be their transgressions and enormities?
21628	_ Plato._ How so?
21628	_ Plato._ If this is an absurdity, can you find another?
21628	_ Plato._ Now, must I speak sincerely?
21628	_ Plato._[_ Reads._]''Sayest thou not that death is the opposite of life, and that they spring the one from the other?''
21628	_ Rochefoucault._ Certainly not: how should dogs calculate?
21628	_ Rochefoucault._ Is he a truffler?
21628	_ Rochefoucault._ What are his pursuits?
21628	_ Rousseau._ Answer me, and your own conscience: how could you choose to live among the perfidies of Paris and Versailles?
21628	_ Rousseau._ If this were true, who could be unhappy?
21628	_ Rousseau._ Is it really true that the man told you to mount the hayloft if you wished a night''s lodging?
21628	_ Rousseau._ What number would sit?
21628	_ Scaliger._ Are you in earnest, M. de Montaigne?
21628	_ Scaliger._ M. de Montaigne, have you ever studied the doctrine of predestination?
21628	_ Seneca._ Two ways?
21628	_ Seneca._ What difference fell under your observation?
21628	_ Seneca._ What was it?
21628	_ Seneca._ You mean, by lending it the graces of my language?
21628	_ Sir Oliver._ Art facetious, Nol?
21628	_ Sir Oliver._ Art mad?
21628	_ Sir Oliver._ But who are they?
21628	_ Sir Oliver._ How can these learned societies raise the money you exact from them, beside plate?
21628	_ Sir Oliver._ Recusants of what?
21628	_ Sir Oliver._ What work, prithee?
21628	_ Southey._ Do you retain your high opinion of it?
21628	_ Southey._ Whom did they imitate?
21628	_ Talleyrand._ I do assure your majesty, England shall never receive... did I say a tithe?...
21628	_ Talleyrand._ What, if I induce the minister to restore to us Pondicherry?
21628	_ Tasso._ And a woman''s?
21628	_ Tasso._ Corneliolina, dost thou remember Bergamo?
21628	_ Tasso._ Does the old twisted sage- tree grow still against the window?
21628	_ Tasso._ Have the stars smooth surfaces?
21628	_ Tasso._ Have you written any since that morning?
21628	_ Tasso._ I see it?
21628	_ Tasso._ Much?
21628	_ Tasso._ Think ill of her?
21628	_ Tasso._ Where is the boy who brought it?
21628	_ Tasso._ Who has dared to name them?
21628	_ Tasso._ Who sings yonder?
21628	_ Tasso._ You do think they are sufferings?
21628	_ Ternissa._ All at once?
21628	_ Ternissa._ And can you teach me, then?
21628	_ Ternissa._ Do we kiss when we hate?
21628	_ Ternissa._ Do you imagine, then, I thought him a living man?
21628	_ Ternissa._ How could you dare to treat me in this manner?
21628	_ Ternissa._ How?
21628	_ Ternissa._ How?
21628	_ Ternissa._ I am tired of sitting: I am quite stiff: when shall we walk homeward?
21628	_ Ternissa._ I see feathers flying at certain distances just above the middle of the promontory: what can they mean?
21628	_ Ternissa._ Leontion, why do you turn away your face?
21628	_ Ternissa._ Not about what is very bad indeed?
21628	_ Ternissa._ Of what use are they there?
21628	_ Ternissa._ Oh, how can you?
21628	_ Ternissa._ The next by piety: but this, in what manner?
21628	_ Ternissa._ What is spleen?
21628	_ Ternissa._ What will he do?
21628	_ Ternissa._ Where will you place the statues?
21628	_ Ternissa._ Why?
21628	_ Ternissa._ Will you teach me?
21628	_ Timotheus._ Am I to understand by this, O Cousin Lucian, that I ought to be contented with the impurities of paganism?
21628	_ Timotheus._ And do you make a joke even of this?
21628	_ Timotheus._ And do you pretend to believe this nonsense?
21628	_ Timotheus._ And what did you think of such arrogance?
21628	_ Timotheus._ And what said he?
21628	_ Timotheus._ Are you grown captious?
21628	_ Timotheus._ I indeed believe such absurdities?
21628	_ Timotheus._ Thinking thus, do you continue to dissemble or to distort the truth?
21628	_ Timotheus._ To say nothing of the saints, are all philosophers fools or impostors?
21628	_ Timotheus._ To what can this refer?
21628	_ Timotheus._ Was Alexander of Macedon no higher?
21628	_ Timotheus._ Was ever man so unjust as you are?
21628	_ Timotheus._ What likeness is there in the perishable to the Unperishable?
21628	_ Timotheus._ What of that?
21628	_ Timotheus._ What writer of dialogues hath ever done this, or undertaken, or conceived, or hoped it?
21628	_ Timotheus._ Where are their proofs?
21628	_ Timotheus._ Would you, O Lucian, be classed among the atheists, like Epicurus?
21628	_ Timotheus._ You?
21628	_ Zaida._ It is delightful to kiss the eye- lashes of the beloved: is it not?
21628	_ Zaida._ Now he is here, is there no bond of union?
21628	a blessing?
21628	a generous heart to a tender one?
21628	after so many years of separation do I bend once more your beloved head to my embrace?
21628	and a renegade?
21628	and art ready to cry about it?
21628	and didst thou find it so?
21628	and is that left thee still?''
21628	and is there no imperfection in the vision of those who look at_ them_, if they are the same men, and look the next moment?
21628	and let the gods, both youthful and aged, both gentle and boisterous, administer to them hourly on these sunny downs: what can they do better?
21628	and strangle your Reverence with that hangdog collar?''
21628	and that it is into deep caverns that the idle drop sticks and dirt?
21628	and then?
21628	and to whom?
21628	and what else has she?
21628	and while she was left me?
21628	and why go farther off?
21628	and you too?
21628	and you would not have shown me this?
21628	are fourscore few?--are we talking of peas and beans?
21628	are there not great captains, great geometricians, great dialectitians?
21628	are these men philosophers?
21628	are these men priests?
21628	are you come from Samminiato for this?
21628	are you come in again?
21628	are you not grown satirical?
21628	are you there?
21628	art thou there?
21628	as few?
21628	ay?
21628	ay?
21628	by what right Wring you my breast and dim my sight, And make me wish at every touch My poor old hand could do as much?
21628	bête que je suis,''exclaimed the hapless man,''le livre, où donc est- il?''
21628	can I refuse my protection, or my love, to the preserver of my husband?
21628	can it possibly be you?
21628	could not one of these terms content them?
21628	could you endure such boldness?
21628	cried I in agony,''God is the God of mercy, God is the God of love... can I, can I ever?''
21628	cried she,''is this you?
21628	did I complain of them?
21628	did I say he who_ loved_ thee?
21628	did he?
21628	did you... we all may, the very best of us may, and do... sin, my sweet?
21628	didst thou say, beloved one?
21628	do I meet again my husband, as was my last prayer on earth?
21628	do we meet again?
21628	do you always pray only for yourself?
21628	do you hate titles and dignities and yourself?
21628	do you reason against the immortals?
21628	does any one hate me?
21628	does it require so long and vacant a stare to recollect a husband after a week or two?
21628	does that enforce thee to wail still louder?
21628	dost think they can create and coin it?
21628	dost thou consent?''
21628	dost thou grant us fairer fields, and wider, for the whirlwind to lay waste?
21628	dreaming, dreaming; ay?
21628	for having turned into ridicule the gods whom you have turned out of house and home, and are reducing to dust?
21628	has large hazel eyes...._ Eugenius._ Has she?
21628	hast got more confidence?
21628	hast paid for it?
21628	have the nymphs frowned upon you for invading their secrets?
21628	have the nymphs smiled upon you in it?
21628	have they that?
21628	have you been upon your legs ever since you rose to leave me?
21628	have you done?
21628	have you no dog?
21628	have you no heart?
21628	have you then been very unwell?
21628	honest?
21628	how can you smile?
21628	how could she help herself?
21628	how is this?
21628	how many( at a guess) have you repeated?
21628	how will you ever tell Father Doni one half, one quarter?
21628	how?
21628	in exhibiting how cities and communities may be governed best, how morals may be kept the purest, and power become the most stable?
21628	in the name of Pallas, why should I kiss you?
21628	is he sanguinary?
21628	is his baseness my crime?
21628	is it quite right to extol an enemy and an Englishman in this manner?
21628	is not this the beverage I reserve for myself?
21628	is that all?
21628	is there no comfort in a sister''s love?
21628	is this forgetting?''
21628	may I speak?
21628	my freedom to receive?
21628	no merit with you now, when I would assuage your anger, protect your fair fame, and send you home contented with yourselves and me?
21628	not if immoderate?
21628	not if partial?
21628	of beef and ale?
21628	of union?
21628	or chain them to make them hold the balance evener?
21628	or do you not?
21628	or does aught else disquiet your thoughts?
21628	or indeed any point of political morality, or any incredible thing in history?
21628	or that it must be wholesome because it is heady?
21628	or whither?''
21628	où est donc le livre?''
21628	prithee why?
21628	quite horrible?
21628	rest in peace?
21628	said I to his valet,''is monsignor''s complaint in his eyes?''
21628	said I,''whither is he departed?
21628	shepherds than dragoons, mare''s milk than brandy, raw steaks than broiled?
21628	so then he would really have impaled a poor wretch for eating a bird''s egg?
21628	than a mother''s?
21628	that is all, is it?
21628	that such good- natured men should ever grow so bulky; and stand in danger, as Padrone said they both do, of such a seizure?
21628	that we always love those the most who make us the most unhappy?
21628	the unconverted pirate?
21628	think upon goodness when you can be good?
21628	thou hast the colours of a magpie and the tongue of one; prithee be quiet: art thou not ashamed?
21628	thou never canst have seen above the sandal?''
21628	thou wouldst fain change thy quarters, ay?
21628	though so jetty Are your pinions, you are pretty: And what matter were it though You were blacker than a crow?
21628	though they murder his whole family?
21628	was ever genius like Plato''s?
21628	was she deaf then?
21628	what a fine voice( do not you think it?)
21628	what art thou about, my boy?
21628	what art thou about?
21628	what dost mean?
21628	what else has the world in it?
21628	what hast got upon thy toes?
21628	what hast thou been doing?
21628	what is Trajan?
21628	what is it?
21628	what is this?
21628	what made him fall?
21628	what made you cramp your Reverence with those ox- yoke shoes?
21628	what man has come so nigh to it?
21628	what should he be afraid of?
21628	what would you with me?
21628	what, if it makes our friends love us the more?
21628	what?
21628	when I may lead him in triumph to Carthage?
21628	when Italy, Sicily, Greece, Asia, wait to obey me?
21628	when Marcellus lies before me?
21628	when his life may perhaps be recalled?
21628	when the Polanders and Swedes fell before me, didst thou from thy soul congratulate me?
21628	when will the morning come?
21628	when will the noon be over?
21628	when you speak thus--_ Leontion._ Well, Ternissa, what then?
21628	where art thou, whose presence was unto me peace and safety; whose smile was contentment, and whose praise renown?
21628	where is it even as to_ existence_?
21628	where is the boy who sang my_ Aminta_?
21628	whether a seam was visible across the throat?
21628	whether he carried a palm in his hand?
21628	whether you call Him on one occasion Jupiter, on another Apollo?
21628	which of them?
21628	which the shadow?
21628	who are you?
21628	who can save you?
21628	who could have hurled those masses of stone from below?
21628	who is he, pray?
21628	who is he?
21628	who is it?
21628	who offends_ me_?
21628	whose fault is that?
21628	why care about it, think about it, or remind us that it must befall us?
21628	why do not you go to your supper?
21628	why do you stop so suddenly in the midst of them?
21628	why fancy it can do you any good?
21628	why runnest thou away so fast?
21628	why should they?
21628	why take so much away, Or give so much?
21628	why thus desert the heart In its spring- tide?
21628	why was it ever fought?
21628	will you pardon the city?
21628	with what glee Smiled my old house, with what acclaim my courts Rang from without whene''er my war- horse neighed?
21628	would you believe''Twas once a lover?
21628	wouldst thou kiss my hand, too?
21628	you did this?
21628	you would really have them die for you?
14031	& c.__ GEORGE, LIVINUS.__ George._ Out of what Hen- Coop or Cave came you?
14031	( Have I not struck you away?)
14031	*****_ A Form of Obsequiousness.__ Pe._ Would you have me obey you?
14031	*****_ A Form of asking after News.__ Pe._ Is there no News come from our Country?
14031	*****_ Of being Ill.__ Ge._ Are you in good Health?
14031	*****_ Of enquiring concerning Health.__ Ge._ Are you well?
14031	*****_ Whither are you going?
14031	*****_ Why do n''t you come to see me_?
14031	*****_ Words, Names of Affinity.__ Pe._ Will you sup at Home to Day?
14031	------_Haud equidem tali me dignor honore.__ Ch._ Will you, every one of you, do as much for me as I will do for you?
14031	A Form.__ Ch._ What signifies Letters without Money?
14031	A dumb one, or a wicked one?
14031	After what Manner did he come Home?
14031	Again, when my text reads_,''What has happened to the Gauls''_( cocks)_''that they should wage war with the Eagle?''
14031	Aglaius.__ Ma._ Is her Mother alive?
14031	All Whores ca n''t attain to that, and if thou shouldst, what Employment is more impious, and more like the Devil himself?
14031	An''t you ashamed to stand prating here till I ca n''t tell what Time of Night?
14031	An''t you weary of wifeing?
14031	And besides that, since God made Man in his own Image, whether did he express this Image in the Shape of his Body, or the Endowments of his Mind?
14031	And besides, I have Friends who come to visit me oftner than I would have them, or is convenient Do I then, in your Opinion, live melancholy?
14031	And do dead Folks talk too?
14031	And do we applaud him that takes upon him a Habit that Christ the Master of us all never gave him?
14031	And do you think this is Living, to be involved in so many Miseries, and to wallow in so great Iniquities?
14031	And how many excellent Things did_ Socrates_ in his Retirement, both teach his_ Phædrus_, and learn from him?
14031	And if he did suffer them, was there no other Way to be found out to repair our Fall?
14031	And if it animates when it loves any where, how is that called a dead Body which it animates?
14031	And if once thou gettest it, how miserable wilt thou be, though all things should go favourably on thy Side?
14031	And lastly, it is uncertain with what Limits that Necessity shall be bounded; shall it be when the Fish- eater shall be a giving up the Ghost?
14031	And may not you too, when all is in your Parents Hands?
14031	And that you may understand me the better, why have those that guzzle a great Deal of Wine bad Memories?
14031	And the hunting Nets?
14031	And to what Purposes?
14031	And what Company does he keep when he is abroad?
14031	And what is there more in a Convent than these?
14031	And what is there thou canst do that would be more afflicting to them that wish thee well?
14031	And what''s easier than that?
14031	And when that''s over, you''ll go strait away to the Communion, like a good Christian, will you not?
14031	And who can tell but we may live together like_ Joseph_ and_ Mary_?
14031	And you, if you are Priests, why do you wear a Habit different from other Priests?
14031	Are not they holy and warrantable Labours, by which a poor Husband provides for his dear Wife and Children?
14031	Are not you beaten away?
14031	Are there no Letters come from_ France_?
14031	Are they free from Distempers?
14031	Are they living?
14031	Are you angry with me because I have entertained you with such a slender Supper?
14031	Are you beat or no?
14031	Are you come back nothing but a_ Pamphagus_?
14031	Are you going to_ Louvain_ to see the University?
14031	Are you not afraid lest you should be troublesome by your over Officiousness?
14031	Are you not asham''d to be guilty of so wicked a Lye?
14031	Are you not asham''d, you sleepy Sot, to lye a- bed till this time of Day?
14031	Are you not the same Man that you was?
14031	Are you not their Child, the dearest and most appropriate Part of their Possession?
14031	Are you possess''d?
14031	Are your Affairs in a good Condition?
14031	Are your Circumstances as you would have them?
14031	As in the very passage I had written_,''Is Paris free from the plague?''
14031	As you would have it?
14031	At Length the King turning toward him, says, Well, what says my Chancellor to the Matter?
14031	At length, out comes that bearded Fellow, or the Landlord himself, in a Habit but little differing from his Servants, and asks how cheer you?
14031	Austin_, pray who are those_ Stoics_ and_ Epicures_?
14031	Austin_, tell me truly, have you had no Conversation with_ French_ Men, have you had no Affinity with them?
14031	But I ask you, what is the Reason that you are distinguished from others by your Dress?
14031	But answer me this Question, does not the Person that kills, act?
14031	But answer me this one Thing, I beseech you, do any Laws discharge you from your Duty to your Parents?
14031	But are Men any Thing longer- liv''d than Women?
14031	But at what Hour do you please to dine at?
14031	But besides, what Need you fear to become a Fighter, where the Business is managed by Words?
14031	But did you all come safe back?
14031	But did you meet with any Thing worth seeing there?
14031	But did you persist in your Resolution still, for all this?
14031	But do I stand loitering here, and make no haste Home to see how all Things go there?
14031	But do Scorpions speak here?
14031	But do you intend to return to your Fishing again?
14031	But han''t you some Scruple upon your Mind, in as much as he is not yet canoniz''d by the Authority of the Bishop of_ Rome_?
14031	But have you any Thing else to say to me?
14031	But how came he to have a Holiday?
14031	But how came it about?
14031	But how came you to be so religious all of a sudden?
14031	But how come you so bare?
14031	But how do you prove yourself to be dead?
14031	But how many Months did you spend among the_ Scots_?
14031	But how much?
14031	But how shall I attain the Art?
14031	But is she married to an evil Genius that lives chastly with a Husband?
14031	But may not a Body hear the Marriage- Song that you design to present''em with?
14031	But perhaps, some will say, would you have their Munificence be discourag''d?
14031	But pray, what is this Mischance?
14031	But prithee where hast been rambling all this While?
14031	But tell me what became of the Maid?
14031	But tell me, how went the Battel?
14031	But the Question remaining is, Whether it be expedient or no?
14031	But to what Purpose is all this Ceremony?
14031	But what Business have you with me?
14031	But what Harm have we done you, that you have such an Aversion to us, that you wo n''t so much as admit us under your Roof?
14031	But what Reason have you, why you would not have your Monks bookish?
14031	But what Spoils will you carry Home to your Wife and Children?
14031	But what are you doing?
14031	But what can a Carpenter do with an Ax whose Edge is spoiled?
14031	But what did you do all this While?
14031	But what did you propose to yourself after that?
14031	But what good News have you?
14031	But what good does this sort of behavior do him?
14031	But what hinders you, that you are not going?
14031	But what is all that to your fighting for Money?
14031	But what is the Advantage of so many different Dresses?
14031	But what is this to the Case of a Nunnery?
14031	But what then?
14031	But what''s the Matter more than ordinary, that you that come so seldom to see me, are come now?
14031	But when shall we have that merry Bout you spoke of just now?
14031	But whence come you from?
14031	But who maintains your Family all this While?
14031	But who must pay for the Balls?
14031	But who must tell the first Story?
14031	But who tells that Story of_ Ulysses_?
14031	But why did he rise to live again?
14031	But why do you think so?_ Le.
14031	But why does this Houshold- Stuff displease you?
14031	But why should you call this Kind of Life Solitude?
14031	But why, I beseech you?
14031	But, pray, tell me, was there so great a Scarcity of good Physicians in this Quarter of the World?
14031	But, pray, what''s the Meaning of this Variety of Habits?
14031	But, prithee, do Ghosts walk, wear Cloaths, and sleep?
14031	But, prithee, tell me, what Cloyster hast thou made Choice of among''em all, to be a Slave in?
14031	But, says_ Maccus_, if such a Thing should happen to you, what would you do in the Case?
14031	By Witch- Craft?
14031	By yourself?
14031	Ca n''t you deny the Crime, says he?
14031	Cheating Tradesmen live better than honest ones.__ PHILETYMUS and PSEUDOCHEUS.__ Phil._ From what Fountain does this Flood of Lies flow?
14031	Christian_, whether had you rather have, Beef or Mutton?
14031	Come on then, by what, and after how many Ways may this Sentence be vary''d,_ Indignum auditu?_*****_ It is not worth hearing.
14031	Come, confess now, is that it?
14031	Did he wear a Cowl or a Hat, or the Garb of a Cardinal?
14031	Did it restore so few out of so great a Number?
14031	Did not they converse with the holy Scriptures?
14031	Did not your Mind misgive you yet?
14031	Did she continue in it?
14031	Did you come hither to preach a Sermon?
14031	Did you ever see the_ Alps_?
14031	Did you go to him then?
14031	Did you not make Vows to some Saints?
14031	Do dead Folks eat?
14031	Do dead Men sing?
14031	Do you believe that there will be a Resurrection of the Flesh?
14031	Do you believe the Being of God?
14031	Do you bring any News?
14031	Do you hate me?
14031	Do you intend to let her have her Humour?
14031	Do you know any such pleasant Companions abroad in the World, that you can have Conversation with?
14031	Do you not believe in it?
14031	Do you profess Poverty?
14031	Do you pronounce the_ French_ well?
14031	Do you refrain from the Altar?
14031	Do you take me for a Doctor?
14031	Do you take me for a Wolf?
14031	Do you think I can be weary of Retirement, in such Society as this?
14031	Do you think I invent a Lye?
14031	Do you think I would refuse when offer''d me, that which I should have ask''d for of my own Accord?
14031	Do you think I''m a Vulture?
14031	Do you think we are Gluttons?
14031	Do you value me at less?
14031	Do you want a human Rule, who have made a Profession of the Gospel Rule?
14031	Does a dead Man talk and walk?
14031	Does any Body please to have any Thing else?
14031	Does it not cover my Body?
14031	Does not he favour him that endeavours that a Man may be made a good Man of a bad Man?
14031	Does not this Garment answer both these Ends?
14031	Does this Wine please your Palate?
14031	Duplex enim est, tacentem dicere; et hunc dicere tacentem, et quæ dicuntur._ Are not these Words more obscure than the Books of the_ Sibyls_?
14031	Eu, What should he do else good Dame?
14031	For example, when to one who says_,''From a Dutchman you are turned into a Gaul,''[A]_ the answer is made_,''What?
14031	For how can we reconcile it, that God should be against Sacrifices, who had commanded so many to be offered?
14031	For how much then?
14031	For they will say, what Sort of a Fellow are you?
14031	For what Cause?
14031	For what Reason?
14031	For what great Crime, says I?
14031	For what is the Prattle of Orators good for, but to tickle idle Ears with a vain Pleasure?
14031	For what is this but a Bargain in Form?
14031	For what''s more delicate or nice than your Palate?
14031	For when will so great a Glutton of Elegancies be satisfy''d?
14031	From outward Things, or from the Mind?
14031	From whom should a virtuous Wife receive Presents but from him?
14031	GILES, LEONARD.__ Gi._ Where is our Leonard a going?
14031	Had you nothing to do with them?
14031	Han''t you a Distich now?
14031	Han''t you caught the Game you hunted?
14031	Has any Thing new happen''d at our House since I went away?
14031	Has every Thing succeeded?
14031	Has he any Nurse but his Mother?
14031	Have no Letters been brought to you?
14031	Have you always had your Health well?
14031	Have you any Service to command by me to your Friends?
14031	Have you any Thing else to say to me?
14031	Have you any Thing more to say?
14031	Have you anything more to say?
14031	Have you been answer''d to your Satisfaction?
14031	Have you been infected with this Disease too?
14031	Have you found a Treasure?
14031	Have you had any Letters out of your own Country?
14031	Have you had any Letters?
14031	Have you had any News from our Countrymen?
14031	Have you had the Advice of any Doctor?
14031	Have you invited a Vulture?
14031	Have you receiv''d any Letters from your Friends?
14031	Have you receiv''d any Letters?
14031	He being in a violent Passion, says to him, Out, you saucy Fellow, where was you drag''d up?
14031	He came back; then says the King; Did you understand what I said to you?
14031	Here I put in a Word, says I, was_ Reuclin_ naked, or had he Cloaths on; was he alone, or had he Company?
14031	How came you by Venison?
14031	How did you get this Distemper?
14031	How different is the Dress of the_ Venetian_ from the_ Florentine_, and of both from the_ Roman_, and this only within_ Italy_ alone?
14031	How do you do?
14031	How do you find yourself affected towards Sermons?
14031	How do you think you came by it?
14031	How does your Wife do?
14031	How else can a Shadow pretend to give Light to any Thing?
14031	How go your own Matters?
14031	How have you done for this long Time?
14031	How long has this Illness seiz''d you?
14031	How long have you been from Home?
14031	How long have you been ill of this Distemper?
14031	How many Days did you continue in that holy College of Virgins, forsooth?
14031	How many Noblemen at_ Venice_ shave their Heads all over?
14031	How many Things does that Tyrant exact beyond the Bounds of Equity?
14031	How much do you play for?
14031	How much more does it become us to use our Husbands after this Manner?
14031	How much?
14031	How often do you rub''em down, or kemb them in a Year?
14031	How putrid and ulcered?
14031	How should we put it out?
14031	How so?
14031	I ask''d him, why so?
14031	I did understand you, quoth he: Why, what did I say?
14031	I do n''t ask you if you are in Health, for your Face bespeaks you so to be; but I ask you how you like your own Condition?
14031	I suppose some of you have heard of the Name of_ Maccus_?
14031	I will be your King, and you shall be my Queen, and we''ll govern the Family according to our Pleasure: And do you think that a Bondage?
14031	I wish you a good Day; but how do you do?
14031	I''ll resolve you that, if you answer me this Question, Whether or no, it is given to Men alone, to be the Members of Christ?
14031	If I dress''d but one Dish of Peas, and the Soot should chance to fall in the Pot and spoil it, what should we have to eat then?
14031	If a man were to be laughed at for saying that asses in Brabant have wings, would he not himself make the laughing- matter?
14031	If a military Servant casts off the Garment his Master gave him, is he not look''d upon to have renounc''d his Master?
14031	If it suffers all Things, why wo n''t it suffer us to eat those Meats the Gospel has given us a Liberty to eat?
14031	If one who is thus affected with regard to fishes, should be forbidden to feed on flesh and milk- food, will he not be hardly treated?
14031	If such charges against me would be absurd, why in other matters should not regard be had to the quality of the person speaking?
14031	If we beat a Man, he will be asham''d to fight with a Beggar?
14031	If we commit any Thing that is illegal, who will sue a Beggar?
14031	If you are Laymen, why do you differ from us?
14031	If you could by_ Circe_''s Art transform your Husband into a Swine or a Bear, would you do it?
14031	If you look into Christians in common, do n''t you find they live as if the whole Sum of Religion consisted in Ceremonies?
14031	In the Court of Chancery?
14031	In the Morning?
14031	In what then?
14031	Is Virginity to be violated, that it may be learned?
14031	Is all well?
14031	Is it because she produces only?
14031	Is it not lawful to deny him?
14031	Is it not plain now, that_ A_ is twice hated, and_ B_ twice beloved?
14031	Is it possible that any man can desire him to be exposed to the pains of hell, if for the necessity of his body he should live on flesh?
14031	Is not the Life more than Meat, and the Body than Raiment?__ Eu._ Give me the Book.
14031	Is nothing more like Snow than a Coal?
14031	Is our Wine gone?
14031	Is then the Soul so in the Body as I am in my House?
14031	Is there any Death so bad as such a Life?
14031	Is there any News abroad from our Country?
14031	Is there any News come to Town?
14031	Is there any Thing else you''d have me do?
14031	Is your Child a Boy?
14031	It is not lawful to whore, or get drunk, how then are all Things lawful?
14031	It is too late to give Flesh to a Man when he is dying; or shall it be when his Body becomes all feverish?
14031	Jerome so often corrected the Psalter: is he therefore a forger?
14031	Last of all, tell me, is there any Body that wishes you ill?
14031	Lay all that troubles you down before my Door, before you come into it.__ Au._ What?
14031	Must she love him again, to save the Lover?
14031	My Father had cast me off, my Fortune was consum''d, my Wife was lost, I was every where call''d a Sot, a Spendthrift, a Rake and what not?
14031	My pretty_ Sophronius_, have I gotten you again?
14031	Nay, how do they seem to be insensible of what they write themselves?
14031	Nay, what''s more just?
14031	Nay, your Neighbour_ Chremes_ offer''d me a Field, and asks for it-- How much?
14031	No, how should I, that did not see it?
14031	Now mind a little, do you see them coming out?
14031	Now what Coherence is there with this to say,_ All Things are lawful for me, but all Things are not expedient_?
14031	O old Friend_ Peter_, what hast brought?
14031	Of what avail is it to add his name and surname, which he himself does not desire to have suppressed?
14031	Or do they fear this the less, because they do n''t see it?
14031	Or do you want a Man for a Patron, who have Jesus Christ for a Patron?
14031	Or had he a Lion by his Side?
14031	Or if an old Woman should attire herself like a young Girl, and the contrary?
14031	Or what is the Name of it?
14031	Out of some Alehouse?
14031	Owls, Lions, and Vipers, feed their own Young, and does Womankind make her Offspring Offcasts?
14031	Pray tell me in what you suppose a pleasant Life to consist?
14031	Pray tell me whose Memory is most sacred among all good Men?
14031	Pray tell me, is not your Soul and Body bound together?
14031	Pray, is it not enough that I like her?
14031	Pray, what can be more cruel than they are, that turn their Offspring out of Doors for Laziness, not to supply them with Food?
14031	Pray, what was that you were chattering about Imperiousness?
14031	Say you so?
14031	Sed cur hoc putas?_ Le.
14031	See the Shape of''em, and besides where is the milky Juice?
14031	Shall I obey you?
14031	She asks him how many Pound, Would you have five Pound says she?
14031	Soho, Boy, look about you, do you perceive nothing to be wanting?
14031	Sure, he took Care to have him sent to Gaol?
14031	Tell me now, what is this short of a Pestilence?
14031	Tell me sincerely, Do you throughly understand Longation?
14031	Tell me, what Price do you rate yourself at?
14031	Tell me,_ Eutrapelus_, which is the weaker Person, he that yields to another, or he that is yielded to?
14031	Than which, what is there that can be more impious?
14031	That a Prince who laughs at his Jester should change Coats with him?
14031	That of the_ Franciscans_?
14031	That they have render''d thus;_ Et putas, est tacentem dicere?
14031	The Exorcist was rejoic''d at this; he enquires particularly, What Sum there was of it?
14031	The Form.__ Au._ Do you know how much I have always valu''d you?
14031	The Form.__ Au._ I pray what is it?
14031	The Form.__ Ch._ What a Story you tell?
14031	The Form.__ Ch._ Where are you a going now?
14031	The Gospel according to St._ Matthew_?
14031	The Leprosy?
14031	The hunting Poles?
14031	The next Question was, whether we should go to_ Rome_ or_ Compostella_?
14031	Then he ask''d her for what Reason she had sent thither that household Furniture?
14031	Then says_ Anthony_, What, are you angry?
14031	Then says_ Caesar_, Did not you promise to balance the Account?
14031	Then says_ Maccus_, but are you in Jest or in Earnest?
14031	Then, said I, tell me in what Habit or Form St._ Jerome_ appear''d, was he so old as they paint him?
14031	Then, says_ Faunus_, What if it were put into the Hands of good People, to be disposed of to pious Uses?
14031	There''s an Owl sits peeping through the Leaves, what says she?
14031	To Physic, the Common or Civil Law, or to Divinity?
14031	To morrow come never?
14031	To what Purpose was it to be at such a vast Expence upon a Marble Temple, for a few solitary Monks to sing in?
14031	To whom are Letters grateful or acceptable without Money?
14031	Was it by Choice or by Chance?
14031	Was it such as we use to paint with a crooked Beak, long Horns, Harpies Claws, and swinging Tail?
14031	Was you not afraid to call him Father, whom you had offended with so many Wickednesses?
14031	We are aground; who shall help us off?
14031	We cry out, who''s that third Person?
14031	We''ll get Subjects for the King, and Servants for Christ, and where will the Unchastity of this Matrimony be?
14031	Well but do you bring any News from_ Paris_?
14031	Well, and did you come back holy from thence?
14031	Well, and who had the Place at last?
14031	Well, but what then?
14031	Were they in Hopes of a Prey?
14031	What Advantage do empty Letters bring?
14031	What Book is that,_ Eulalius_, you take out of your Pocket?
14031	What Cause was there?
14031	What Colour is more becoming Christians than that which was given to all in Baptism?
14031	What Crime have I committed?
14031	What Dissentions would those Peculiarities of his Body have occasioned?
14031	What Distemper are you troubled with?
14031	What Distemper is it that afflicts you?
14031	What Distemper is it?
14031	What Fable is that?
14031	What Man in his Wits would not prefer these Delicacies before Brawn, Lampreys, and Moor- Hens?
14031	What Need had he to have a Lion by his Side, as he is commonly painted?
14031	What Need was there to have said a good Prince, when a bad Prince is no Prince?
14031	What News bring you?
14031	What News?
14031	What Occasion was there for you to be buried here, before your Time, when you had enough in the World to have lived handsomely upon?
14031	What Pity is that I pray?
14031	What Price do you set upon yourself?
14031	What Price does_ Faustus_ teach for?
14031	What Sort of Character do your Husband''s Companions give him?
14031	What Sort of Disease is it?
14031	What Sort of a Pastor have you?
14031	What Use are empty Letters of?
14031	What a Trench have you got here in your Forehead?
14031	What are idle Letters good for?
14031	What are they good for?
14031	What are you a sliving about you Drone?
14031	What are you doing Dromo?
14031	What can you rob a Man of that has nothing?
14031	What could be spoken more divinely by a Christian?
14031	What did the rest do?
14031	What did you do, who used to be a very great Lover of that Sport?
14031	What did you pay for Supper?
14031	What did you thank me for then?
14031	What did_ Paula_ and_ Eustochium_ do?
14031	What do empty Letters avail?
14031	What do they bring with them of Moment?
14031	What do they do?
14031	What do you Sigh for?
14031	What do you loiter for?
14031	What do you mean by that Question?
14031	What do you prize yourself at?
14031	What do you stick at?
14031	What do you think concerning the second Person?
14031	What do you value yourself at?
14031	What do you with him?
14031	What does the beautiful Face of the Spring do, but proclaim the equal Wisdom and Goodness of the Creator?
14031	What good do they do, what do they profit, advantage?
14031	What has ever delighted me like your last Letter?
14031	What has happen''d to you that you never have come at me for so long Time?
14031	What has happened to me more sweet, than thy Letter?
14031	What has hinder''d you that you have come to see me no oftner?
14031	What has hinder''d you?
14031	What has my Garment in it that is monstrous?
14031	What has prevented you that you have never let me have the Opportunity of seeing you for this long Time?
14031	What has that drunken God to do with Poets, who are the Votaries of the Virgin Muses?
14031	What hast brought us?
14031	What have I done?
14031	What have I to do with Custom, that is the Mistress of all evil Practices?
14031	What hindred you?
14031	What if I should ask the Price of yourself?
14031	What if I should give Instances of Husbands, who by the like civil Treatment have altered their Spouses much for the better?
14031	What if a Fire should happen now?
14031	What in Life could be more pleasant than thy Letters?
14031	What is it?
14031	What is the Meaning that you never come near one for so long Time?
14031	What is your Reason to think it is happier to bear a Boy than a Girl?
14031	What makes you look so frowningly?
14031	What makes you look so pale, so lean, so wrinkled?
14031	What makes you sit so Melancholy?
14031	What makes you so silent?
14031	What means all this Provision?
14031	What need many Words?
14031	What shall I say to the rest?
14031	What signifies Fame to Drink?
14031	What signifies empty Letters?
14031	What sort of Guests did you expect?
14031	What strange glorious Sight do I see here?
14031	What the old Law hath taught, and the Gospel approv''d, and the Apostles confirm''d?
14031	What think you of the Virgin_ Mary_?
14031	What use are they of?
14031	What was the Cause?
14031	What was the Meaning you sat sighing at Supper so?
14031	What would you do with him?
14031	What would you have done, if this had been your Case,_ Xantippe_?
14031	What''s all this great Preparation for?
14031	What''s the Boy''s Name?
14031	What''s the Matter with you, that you an''t chearful?
14031	What''s the Matter you visit me so seldom?
14031	What''s the Matter, my little Heart, you look duller than you use to do?
14031	What''s the Matter, says he, that you''re crying and sobbing like a Child?
14031	What''s your Way?
14031	What, I warrant you, Mr. Ass, you must be fed with Plumb Cakes, must you?
14031	What, do you think I''m a Wolf?
14031	What, hath the Night Owl appear''d luckily?
14031	What, have you changed your Name with your Cloaths?
14031	What, lest God should hear?
14031	What, said I, Is he well all on a sudden then?
14031	What, wo n''t you pledge me when I drink to you?
14031	What?
14031	What_ Pallas_ put that into your Head?
14031	When asked, Why?
14031	When he is able to speak, what if, instead of calling you Mother, he should call you Half- Mother?
14031	When will you have slept out your Yesterday''s Debauch?
14031	Whence came you from?
14031	Whence come you?
14031	Whence comes this new upstart Master of ours?
14031	Where are all my Friends, to whom I am indebted for their good Services?
14031	Where are their soft Prickles?
14031	Where are your Eyes, you Rascal?
14031	Where is my Bridle and Saddle?
14031	Where is the Woman that marries the same Man twice?
14031	Where shall I bestow all this Money?
14031	Where''s the Blood of the Slain?
14031	Wherefore?
14031	Which had you rather have, a Wing or a Leg?
14031	Which of us two is in the best Plight?
14031	Whither are you going so fast?
14031	Whither are you going so fine and so brisk?
14031	Whither go you?
14031	Whither will you go?
14031	Who canoniz''d St._ Paul_, or the Virgin_ Mary_?
14031	Who does not laugh, when he sees a Woman dragging a long Train at her Heels, as if her Quality were to be measured by the Length of her Tail?
14031	Who does not perceive that these attacks proceed from some private grudge?
14031	Who gave you this fine Present?
14031	Who got the better on''t?
14031	Who has hindred you?
14031	Who would not believe you in that?
14031	Whoo, so much?
14031	Why are those that feed upon light Food, not of so heavy a Disposition?
14031	Why are we afraid to carve this Cock?
14031	Why are you so seldom a Visitor?
14031	Why do n''t you put me on Asses Ears too?
14031	Why do n''t you send for a Doctor?
14031	Why do we delay to eat up this Capon?
14031	Why do we eat?
14031	Why do you bite your Nails?
14031	Why do you look pale?
14031	Why do you quibble now?
14031	Why do you reject a blunt pointed Needle, when that does not deprive you of your Art?
14031	Why do you sigh?
14031	Why does Coriander help the Memory?
14031	Why does Hellebore purge the Memory?
14031	Why does a great Expletion cause an Epilepsy, which at once brings a Stupor upon all the Senses, as in a profound Sleep?
14031	Why does it not go about?
14031	Why had you rather have a Benefice than a Wife?
14031	Why is the Earth call''d the Mother of all Things?
14031	Why so?
14031	Why so?
14031	Why thither?
14031	Why, has any Body told you?
14031	Why_ Mercury_ with his Mace could not have more luckily brought us together into a Circle; but what are you doing here?
14031	Will the Matrimony be without_ Juno_ and_ Venus_?
14031	Will ye that I take the Enemies?_ For the Pronoun may both go before and follow the Verb_ capere_.
14031	Will you leave him to him?
14031	With how many Wounds is that sore?
14031	With how much Pomp are the antient Rites of the Church set forth in Baptism?
14031	Would he act unhandsomely or no?
14031	Would not all Men think it ridiculous for a Man to wear a Bull''s Hide, with the Horns on his Head, and the Tail trailing after him on the Ground?
14031	Would you have any Thing with me?
14031	Would you have me be obedient?
14031	Would you have me bring no Learning along with me?
14031	Would you take him away with you?
14031	You Sons of St._ Francis_, you use to tell us in the Pulpit, that he was a pure Batchelor, and has he got so many Sons?
14031	You give us no Attendance; do n''t you see we have no Wine here?
14031	You impudent Fellow I do n''t I hear you speak?
14031	You oftentimes harbour Rattles and Buffoons, and will you thrust these Men out of Doors?
14031	You who live upon Partridges, Pheasants and Capons; or I who live upon Fish?
14031	]_ You blinking Fellow, where did you take up this Rubbish?
14031	_ Again, in another place, where one says_,''Why are we afraid to cut up this capon?''
14031	_ Al._ But whither are you going now?
14031	_ Al._ Have you any Service to command me at_ Louvain_?
14031	_ Al._ How do you know that?
14031	_ Al._ Is there?
14031	_ Al._ May n''t a Body know the Bride and Bridegroom''s Name?
14031	_ Al._ May n''t a Body know who it will be, that shall do so much Honour to our Country?
14031	_ Al._ Now look, do you see now?
14031	_ Al._ Pray what Sort of a Marriage is it?
14031	_ Al._ Well, now do you see?
14031	_ Al._ What have Virgins to do at Weddings?
14031	_ Al._ What makes you pull me so?
14031	_ Al._ What, and will the Graces dance too?
14031	_ Al._ What, does that heavenly_ Venus_ produce any Thing but Souls then?
14031	_ Al._ What, the Muses and Graces going to a Fair?
14031	_ Al._ Where is she then?
14031	_ Al._ Why do n''t you hear''em?
14031	_ Al._ Why not?
14031	_ An._ What''s a Scholar without Pen and Ink?
14031	_ Ans._ But it is inconvenient for a Footman to carry a Fardel?
14031	_ Ans._ But what if I wo n''t be so?
14031	_ Ans._ Do you know_ Polus, Faunus_''s Son- in- Law?
14031	_ Ant._ A sad Accident: But how then?
14031	_ Ant._ And was not he frighted out of his Wits?
14031	_ Ant._ And whither should you have gone, do you think, if you had perished?
14031	_ Ant._ But did you call upon none of the Saints for Help?
14031	_ Ant._ But in the mean Time did not your Conscience check you?
14031	_ Ant._ But what became of the Woman that was the only Person that made no Bawling?
14031	_ Ant._ By what bad Accident was that brought about?
14031	_ Ant._ Did he not remember_ Christ_?
14031	_ Ant._ Did no Body make any Mention of St._ Christopher_?
14031	_ Ant._ Did the Boat get safe to Land?
14031	_ Ant._ How came I to fall into this Woman''s Company?
14031	_ Ant._ How came he to be so late?
14031	_ Ant._ How could she do that?
14031	_ Ant._ How many were in the Ship?
14031	_ Ant._ How many?
14031	_ Ant._ How so?
14031	_ Ant._ Nay, rather, how can any Body live a pleasant Life, that does live a good Life?
14031	_ Ant._ Pray what was that?
14031	_ Ant._ Were they at their Prayers all the While?
14031	_ Ant._ What Country was it?
14031	_ Ant._ What Saints did he call upon?
14031	_ Ant._ What Sort of Houshold- Stuff do I see?
14031	_ Ant._ What became of the_ Dominican_?
14031	_ Ant._ What did she do?
14031	_ Ant._ What did the Passengers do in the mean Time?
14031	_ Ant._ What did they say?
14031	_ Ant._ What did you do then?
14031	_ Ant._ What did you do?
14031	_ Ant._ What has she to do with the Sea, who, as I believe, never went a Voyage in her Life?
14031	_ Ant._ What have they to do with Sailors, one of which was a Horseman, and the other a Prize- Fighter?
14031	_ Ant._ What is it that you call by the Name of Wisdom?
14031	_ Ant._ What said the Pilot to this?
14031	_ Ant._ What was that?
14031	_ Ant._ What, with another Preachment?
14031	_ Ant._ Why so?
14031	_ Ant._ Why so?
14031	_ Ant._ Why was this done?
14031	_ Ant._ You tell dreadful Stories: Is this going to Sea?
14031	_ Ar._ But do n''t you repent you have taken so long a Journey to so little Purpose?
14031	_ Ar._ Is there any other Advantage in it besides that?
14031	_ Ar._ Well, but then you are richer?
14031	_ Ar._ What Wind blew thee thither?
14031	_ Ar._ What did you hunt after there?
14031	_ Ar._ What did you see then?
14031	_ Ar._ What is it?
14031	_ Ar._ What is it?
14031	_ Ar._ What is that?
14031	_ Ar._ What, because you''ll have the Pleasure of telling old Stories when the Danger is over?
14031	_ As._ But pray, why must they be punish''d, that carry off the Prize?
14031	_ As._ But, Mr. King, may I have the liberty to speak three Words?
14031	_ At Hogs Norton_?
14031	_ Au._ An''t you afraid of the sumptuary Laws?
14031	_ Au._ Are not then the Persons confounded?
14031	_ Au._ But why do you stick to say, I believe in the holy Church?
14031	_ Au._ Could it be that the same should be both immortal God and mortal Man?
14031	_ Au._ Do you believe him to have been free from all the Law of Sin whatsoever?
14031	_ Au._ Do you believe his Soul descended into Hell?
14031	_ Au._ Do you believe that he will come again in the same Body, to judge the Quick and the Dead?
14031	_ Au._ Do you carve for a Wolf?
14031	_ Au._ Dost thou believe Jesus was God and Man?
14031	_ Au._ Dost thou believe he suffered all these Things of his own accord?
14031	_ Au._ Dost thou believe his Doctrine and Life are sufficient to lead us to perfect Piety?
14031	_ Au._ Dost thou believe in the holy Church?
14031	_ Au._ Dost thou believe in the holy Spirit?
14031	_ Au._ Dost thou believe that he lived here upon Earth, did Miracles, taught those Things that are recorded to us in the Gospel?
14031	_ Au._ Dost thou believe that he, being made immortal, sitteth at the right Hand of the Father?
14031	_ Au._ Dost thou believe these things from thy very Heart, and unfeignedly?
14031	_ Au._ Dost thou think that it is sufficient for thee to believe him to be so?
14031	_ Au._ How can it be, that the Body which hath been now so often chang''d out of one Thing into another, can rise again the same?
14031	_ Au._ How comes it about then, that there is so great a War between you and the orthodox?
14031	_ Au._ How so?
14031	_ Au._ How so?
14031	_ Au._ How then do Dainties agree with Punishment?
14031	_ Au._ Is it not lawful to call the Father a Spirit?
14031	_ Au._ Is the Son more like the Father, than the holy Spirit?
14031	_ Au._ Shall every Soul receive its own Body which is left dead?
14031	_ Au._ Then dost thou put thy Confidence in_ Jesus_?
14031	_ Au._ These are indeed three especial Attributes in God: But what Benefit dost thou receive by the Knowledge of them?
14031	_ Au._ Well then, since you agree with us in so many and weighty Points, what hinders that you are not wholly on our Side?
14031	_ Au._ What Story is this you are telling me of?
14031	_ Au._ What are they?
14031	_ Au._ What do you think of the Communion of Saints?
14031	_ Au._ What dost thou mean, when thou say''st the Flesh?
14031	_ Au._ What is it you''d have me speak of chiefly?
14031	_ Au._ What need will there be of a Body then?
14031	_ Au._ What say you?
14031	_ Au._ What then, dost thou worship nothing, fear nothing, love nothing but God alone?
14031	_ Au._ What''s that?
14031	_ Au._ When thou say''st God, what dost thou understand by it?
14031	_ Au._ Which are they?
14031	_ Au._ Who brought in this troublesome Custom?
14031	_ Au._ Why an only Son?
14031	_ Au._ Why did God suffer all Mankind thus to fall?
14031	_ Au._ Why did he not rise again presently?
14031	_ Au._ Why did he shew it?
14031	_ Au._ Why did this Kind of Death please him best?
14031	_ Au._ Why do n''t you teach him better Manners?
14031	_ Au._ Why do you call him Son?
14031	_ Au._ Why is he called a Spirit?
14031	_ Au._ Why is the Father alone called God in the Creed?
14031	_ Au._ Why is the Name of Son given to the second Person?
14031	_ Au._ Why so?
14031	_ Au._ Why then do the holy Scriptures more frequently call the Son Lord than God?
14031	_ Au._ Why would he be so born?
14031	_ Au._ Why would he have him to be made Man, who was God?
14031	_ Au._ Why would he leave the Earth?
14031	_ Au._ Why would the Father have his only Son, being innocent and most dear to him, suffer all these Things?
14031	_ Au._ Why?
14031	_ Aul._ And why did you reserve that one?
14031	_ Aul._ But in the mean Time, did he never expostulate the Matter with you?
14031	_ Aul._ But what did you do in this Case, being a Horseman without a Horse?
14031	_ Aul._ Nay, then my Wonder''s over; but tell me upon your honest Word, did you confess all?
14031	_ Aulus_, Why do you say that?
14031	_ Austin_, What''s the matter that you are not merry?
14031	_ Ba._ But ca n''t you do something to make me see this Sight, as well as you?
14031	_ Ba._ But where will you get Baits?
14031	_ Ba._ Did not_ Paul_ wish to be made an_ Anathema_ for the_ Jews_, which were worse than Hereticks?
14031	_ Ba._ How so?
14031	_ Ba._ How?
14031	_ Ba._ Pray what''s the Matter, that you can see and I ca n''t?
14031	_ Ba._ What do you mean, to make a Fool of me at this Rate?
14031	_ Ba._ Why do you plague me at this Rate?
14031	_ Ba._ Why not?
14031	_ Ba._ Why not?
14031	_ Ba._ Why not?
14031	_ Ba._ Why should I not?
14031	_ Ba._ Why so?
14031	_ Ba._ Why so?
14031	_ Ba._ Why, was I a Capon when I went away?
14031	_ Balbinus_ asking him what Ways those were he spoke of; Good Sir, says he, you know( for what is there, most learned Sir, that you are ignorant of?)
14031	_ Ber._ I take you up; But what shall he that beats get, or he that is beaten lose?
14031	_ Ber._ In a difficult Case, we had Need of good Counsel: What shall we do?
14031	_ Ber._ Shall we play single Hands or double Hands?
14031	_ Ber._ Well, what do you say now?
14031	_ Ber._ What Sort of a Pastor is this?
14031	_ Bert._ And how went Matters in your Chambers?
14031	_ Bert._ But what was your Table furnish''d with?
14031	_ Bert._ But why so?
14031	_ Bert._ I wonder what is the Fancy of a great many, for staying two or three Days at_ Lyons_?
14031	_ Bert._ What is done there?
14031	_ Bert._ What would you do in this Case?
14031	_ Bo._ Is this right?
14031	_ Bo._ Must I do so?
14031	_ Bo._ Must I stand so?
14031	_ Bo._ What if I shall try, Sir?
14031	_ Br._ And can you then deplore the Death of this Man?
14031	_ Br._ Do you mean that which they call a Collect?
14031	_ Br._ How do you know that to be the Case?
14031	_ Br._ No Company, do you say?
14031	_ Br._ What needs that, when here''s no Body within Hearing?
14031	_ Br._ Why, pray, who canoniz''d( for that''s the Word) St._ Jerome_?
14031	_ Ca._ Are you then against the main Institution of a monastick Life?
14031	_ Ca._ Do you think then, that I may not espouse myself to Christ without my Parents Consent?
14031	_ Ca._ How comes it about, that your Garden is neater than your Hall?
14031	_ Ca._ What do you mean?
14031	_ Ca._ What''s that you say,_ Eubulus_?
14031	_ Ca._ What''s the Matter, do you take Leave before you salute?
14031	_ Ca._ Why in such Haste?
14031	_ Ca._ Why, do n''t I look as I use to do?
14031	_ Ca._ Will you keep Counsel?
14031	_ Ca._ Yes, I do see it: And what then?
14031	_ Cart._ Am I grown so old in two Years Time?
14031	_ Cart._ As to those Calamities, I have hitherto taken Notice of, they only relate to the Body: But what a Sort of a Soul do you bring back with you?
14031	_ Cart._ But how came it, that you walk so stooping, as if you were ninety Years of Age; or like a Mower, or as if your Back was broke?
14031	_ Cart._ In what Battel, in the Field?
14031	_ Cart._ What, do n''t you think I live in the World now?
14031	_ Cart._ Why do you ask?
14031	_ Cart._ Why so?
14031	_ Cart._ Why, do you think I was mad then?
14031	_ Cart._ Why, what Mischief was there?
14031	_ Ch._ But hark you,_ Austin_, do you think to come off so?
14031	_ Ch._ But how do your Father and Mother do?
14031	_ Ch._ But what is the meaning,_ Austin_, that you put sometimes an Ablative, and sometimes a Genitive Case to the Verb_ constat_?
14031	_ Ch._ But why may not the Damsels desire the same?
14031	_ Ch._ Did you ever see a white Hare?
14031	_ Ch._ Do you love Goose?
14031	_ Ch._ For Example Sake?
14031	_ Ch._ How come we by this new Divine at our Table?
14031	_ Ch._ How do you know?
14031	_ Ch._ How does this Wine please you?
14031	_ Ch._ How happy are they that wait for Death with such a Frame of Mind?
14031	_ Ch._ Nor without Reason, for what is more unwholsome?
14031	_ Ch._ Or had you rather have some of the Back?
14031	_ Ch._ Pray what Sect are you of, a_ Stoic_ or an_ Epicure_?
14031	_ Ch._ Pray who gave him that Power?
14031	_ Ch._ Soho, Boy, where are you a loitering?
14031	_ Ch._ To what Diseases?
14031	_ Ch._ What Story is that?
14031	_ Ch._ What Word is that?
14031	_ Ch._ What are those Verbs that you speak of?
14031	_ Ch._ What did that poor Man live on?
14031	_ Ch._ What do you do there?
14031	_ Ch._ What do you mean by that?
14031	_ Ch._ What do you mean by that?
14031	_ Ch._ What is it, I pray you?
14031	_ Ch._ What is the Matter with you,_ Erasmus_, that you are so melancholy?
14031	_ Ch._ What is to be done now?
14031	_ Ch._ What shall we do now?
14031	_ Ch._ What would you have prescrib''d then?
14031	_ Ch._ What, prithee?
14031	_ Ch._ What, then wo n''t you abstain from Flesh?
14031	_ Ch._ Where are you going so fast?
14031	_ Ch._ Which had you rather have, Red or White?
14031	_ Ch._ Whither are you going?
14031	_ Ch._ Who order''d you to take Aloes, Wormwood and Scammony in Physick?
14031	_ Ch._ Whom?
14031	_ Ch._ Why does the Cup stand still?
14031	_ Ch._ Why may n''t that be call''d_ Sorbon_ where we sup plentifully?
14031	_ Ch._ Why so?
14031	_ Ch._ Why so?
14031	_ Ch._ Will you have any of this Goose''s Liver?
14031	_ Ch._ Would you have me believe you?
14031	_ Ch._ Would you have some of the Leg of this Hare?
14031	_ Cl._ But what have Scholars to do with Arms?
14031	_ Cl._ Have you learn''d to speak_ French?__ Ba._ Indifferently well.
14031	_ Cl._ How did you learn it?
14031	_ Cl._ Is not War itself Plague enough?
14031	_ Cl._ Is_ Paris_ clear of the Plague?
14031	_ Cl._ What is in the Mind of the_ French_ to go to War with the_ Germans_?
14031	_ Cl._ Why so?
14031	_ Co._ And will they secure him?
14031	_ Co._ Are they not the greatest Fools in Nature that change Gold for Lead?
14031	_ Co._ But in the mean Time, in what Corner of the Earth have you hid yourself all this While?
14031	_ Co._ But is it possible that in so publick a Place no Body should know you were alive?
14031	_ Co._ Do they sell Bulls there to dead Men too?
14031	_ Co._ Do you love to write with a hard- nip''d Pen, or a soft?
14031	_ Co._ Greek or Latin?
14031	_ Co._ How came he to be known at last?
14031	_ Co._ How many Years was he from Home?
14031	_ Co._ Was he so good a Man then?
14031	_ Co._ What Language were they written in?
14031	_ Co._ What Wind blows a great many other Folks thither?
14031	_ Co._ What then, pray?
14031	_ Co._ Why do you think he is in Heaven then?
14031	_ Co._ Why pray?
14031	_ Co._ Would you have a golden one or a silver one?
14031	_ Con._ Again, if any one should wear a Garment that should hide his Face, and his Hands, and shew his privy Members?
14031	_ Con._ And what would you say, if she should put on your Cloaths?
14031	_ Con._ Are not Fools dress''d up in a different Manner from wise Men?
14031	_ Con._ Are not they taken Care enough of, that have a Wife, and Children, and Parents, and Kindred?
14031	_ Con._ But now if a Man should dress himself up with Birds Feathers like an_ Indian_, would not the very Boys, all of them, think he was a mad Man?
14031	_ Con._ But then, how does it signify nothing what Garment any one wears?
14031	_ Con._ But what if others should come?
14031	_ Con._ For what Saint?
14031	_ Con._ Is he a dumb one?
14031	_ Con._ Is he a learned Divine?
14031	_ Con._ Well, what would you infer from that?
14031	_ Con._ What Difference is there between a Fool and a wise Man?
14031	_ Con._ What Difference is there between a poor Man and a rich Man?
14031	_ Con._ What Rule is yours?
14031	_ Con._ What Sign has it?
14031	_ Con._ What Work did they do?
14031	_ Con._ What are they?
14031	_ Con._ What if a Citizen should dress himself like a Soldier, with a Feather in his Cap, and other Accoutrements of a hectoring Soldier?
14031	_ Con._ What if a private Man should put on the Habit of a Prince, or an inferior Clergy- Man that of a Bishop?
14031	_ Con._ What if any_ English_ Ensign should carry a white Cross in his Colours, a_ Swiss_ a red one, a_ French_ Man a black one?
14031	_ Con._ What is your Opinion?
14031	_ Con._ What then, is it not a very good Thing to imitate Nature?
14031	_ Con._ What''s the Punishment?
14031	_ Con._ What, will you thrust us out of Doors then?
14031	_ Con._ Wherein?
14031	_ Con._ Why did not the Apostles presently eat of all Sorts of Meat?
14031	_ Con._ Why not?
14031	_ Con._ Why so, I pray?
14031	_ Con._ Why so?
14031	_ Con._ Why so?
14031	_ Con._ Why so?
14031	_ Con._ Why then do you wonder so much at our Habit?
14031	_ Cr._ Do you commit your Book to a Mouse?
14031	_ Cr._ How come you to think so?
14031	_ Cr._ What new dainty Dish is this?
14031	_ Cr.__ Hilary_, do you know what Task I would have you take upon you?
14031	_ Dr._ Pray, who is your Bride?
14031	_ Dr._ What Game is it?
14031	_ Dr._ Which Ear was it?
14031	_ ERASMUS._ Whence came you from?
14031	_ Er._ And do you put Christ into this Number?
14031	_ Er._ And do you think that''s sufficient?
14031	_ Er._ And if you find it is, what do you do then?
14031	_ Er._ And was he the Author of this Confession in use?
14031	_ Er._ Are there any Persons that are so absurd?
14031	_ Er._ But do you neglect the Poets?
14031	_ Er._ But tell me, in what Studies do you spend the Day?
14031	_ Er._ But what shall we play for?
14031	_ Er._ But you only salute them I suppose; do you beg any Thing of them?
14031	_ Er._ Do n''t you pray at all in the mean Time?
14031	_ Er._ Do you salute Jesus again?
14031	_ Er._ Every Day?
14031	_ Er._ Had you never an itching Mind to become a Monk?
14031	_ Er._ Have you any particular Psalms for this Purpose?
14031	_ Er._ How can you do it like a Man, when you are but a Boy?
14031	_ Er._ How do you manage yourself on holy Days?
14031	_ Er._ How so?
14031	_ Er._ I am of your Mind; but how do you stand affected as to Confession?
14031	_ Er._ I confess so, but what do you do after that?
14031	_ Er._ I understand; but with what Contemplations chiefly dost thou pass away the Time?
14031	_ Er._ I''ll try: Well, what say you now Friend?
14031	_ Er._ In what Posture do you compose yourself?
14031	_ Er._ Indeed what you ask for is no ordinary Thing: But what do you do then?
14031	_ Er._ Say you so?
14031	_ Er._ To what Kind of Study do you chiefly addict your self?
14031	_ Er._ To whom?
14031	_ Er._ What Business had you there?
14031	_ Er._ What Part is that?
14031	_ Er._ What are they?
14031	_ Er._ What are they?
14031	_ Er._ What are they?
14031	_ Er._ What do you do as to Fasting?
14031	_ Er._ What do you do there?
14031	_ Er._ What dost thou say to him?
14031	_ Er._ What from a Bowling Green?
14031	_ Er._ What from the Tavern then?
14031	_ Er._ What is it you ask of him?
14031	_ Er._ What is that which is call''d Religion?
14031	_ Er._ What then?
14031	_ Er._ What would your Confidence say, if I should shew you the Man?
14031	_ Er._ What_ Thales_ taught you that Philosophy?
14031	_ Er._ When do you come to this Reckoning?
14031	_ Er._ When will that be?
14031	_ Er._ Where have you any Hunting now?
14031	_ Er._ Who are those Saints that you call peculiarly yours?
14031	_ Er._ Who do you call the Rulers of the Church?
14031	_ Er._ Who is he?
14031	_ Er._ Who is it?
14031	_ Er._ Who obliges you to that?
14031	_ Er._ Who?
14031	_ Er._ Why so?
14031	_ Er._ Will you upon your Word?
14031	_ Er._ You hold forth finely; but do you practise what you teach?
14031	_ Er._ You wo n''t envy me, I hope, if I endeavour to imitate you?
14031	_ Eu._ And are not they religious Persons that conform to the Precepts of Christ?
14031	_ Eu._ And does not that vex you to the Heart?
14031	_ Eu._ And if God should give you but a Cup made of Crystal, would you not give him Thanks for it?
14031	_ Eu._ And if such a Thing were possible, would you endure it, that another Woman should be call''d the Mother of your Child?
14031	_ Eu._ And they wish you ill, do they?
14031	_ Eu._ And were your Women Sollicitresses with you then?
14031	_ Eu._ And what did you do after this?
14031	_ Eu._ And you grant that in a vitiated Body the Mind either can not act at all, or if it does, it is with Inconvenience?
14031	_ Eu._ Are Children got by Talking?
14031	_ Eu._ But did not you leave off Scolding at him?
14031	_ Eu._ But may n''t a Body see this little Boy?
14031	_ Eu._ But tell me now, upon the Word of an honest Man; Do you feel none of the Infirmities of old Age, which are said to be a great many?
14031	_ Eu._ But tell me,_ Xantippe_, did he leave off threatening after this?
14031	_ Eu._ But what does he do in the mean Time?
14031	_ Eu._ But what if he should give you one of common Glass, would you give him the like Thanks?
14031	_ Eu._ But what was it that changed your Mind, that had been so resolutely bent upon it?
14031	_ Eu._ But why is it not Spring with you too?
14031	_ Eu._ Can you buy or sell an Estate against your Parents Consent?
14031	_ Eu._ Did none of them please you?
14031	_ Eu._ Did you not make Profession of Religion in your Baptism?
14031	_ Eu._ Did you succeed?
14031	_ Eu._ Do n''t you assist Nature with a little Physick?
14031	_ Eu._ Do n''t you know the Herb it has fallen upon?
14031	_ Eu._ Do n''t you scold at him then?
14031	_ Eu._ Do n''t you see a Camel there dancing hard by?
14031	_ Eu._ Do n''t you study sometimes?
14031	_ Eu._ Do you see this Rose, how it contracts itself, now towards Night?
14031	_ Eu._ Do you think God has nothing else to do but be a Midwife to Women in Labour?
14031	_ Eu._ Get you gone now, and slight a Husband, who if he can get Children jesting, what will he do if he sets about it in earnest?
14031	_ Eu._ Had any Body so little Wit as to lend you?
14031	_ Eu._ Have you a Mind to make Tryal of it?
14031	_ Eu._ Have you given over Study then?
14031	_ Eu._ Have you never any anxious Thoughts upon the Apprehension of Death?
14031	_ Eu._ How could you leave her then?
14031	_ Eu._ How did you find yourself?
14031	_ Eu._ How do you know that?
14031	_ Eu._ How many Months did you stay there?
14031	_ Eu._ How many Months?
14031	_ Eu._ I did not come hither to see you cry: What''s the Matter, that as soon as ever you see me, the Tears stand in your Eyes?
14031	_ Eu._ I do not well understand how this Sentence agrees with that which follows;_ Is not the Life more than Meat, and the Body than Raiment_?
14031	_ Eu._ I have heard these Stories before now; but the Question is, Whether they are true or not?
14031	_ Eu._ I see that, but what do you sit for?
14031	_ Eu._ If I do persuade him to it, what shall I have for my Pains?
14031	_ Eu._ In what Sea did you happen to run upon that Rock?
14031	_ Eu._ In what?
14031	_ Eu._ Is it not the Mind that sees?
14031	_ Eu._ It may be so: but shall I mend your mean Entertainment now, with the best Bit at last?
14031	_ Eu._ Marble, quoth thee, how should Marble come hither?
14031	_ Eu._ Our Bodies; are not they the Soul''s Companions?
14031	_ Eu._ Perhaps so, but where is your little Boy?
14031	_ Eu._ Prithee tell me, do n''t you think Mother is a very pretty Name?
14031	_ Eu._ Shall I show you how you look?
14031	_ Eu._ Shall I tell you what it was?
14031	_ Eu._ Tell me, how did you get your Parents Consent at last?
14031	_ Eu._ The Herb Celandine; do n''t you know the Plant?
14031	_ Eu._ Then you do acknowledge the Body is the Organ of the Mind?
14031	_ Eu._ These Waggoners are a surly Sort of People; but are you willing that we put a Trick upon them?
14031	_ Eu._ To what, I beseech you?
14031	_ Eu._ Was she your Wife?
14031	_ Eu._ We allow of your Interpretation; but what does he mean, when he says,_ Be not sollicitous for your Life, what you shall eat_?
14031	_ Eu._ Well then,_ Fabulla_, would you have me persuade your Husband never to touch you more?
14031	_ Eu._ Well, and did your Words never come to downright Blows?
14031	_ Eu._ Well, and what does he say to you again?
14031	_ Eu._ Well, what Pomp were you carried out with?
14031	_ Eu._ Were not you afraid then?
14031	_ Eu._ What King?
14031	_ Eu._ What Need of many Words?
14031	_ Eu._ What Nurse do you talk of?
14031	_ Eu._ What Right have you then to give away yourself to I know not whom, against your Parents Consent?
14031	_ Eu._ What Sort of Cattle have we got here?
14031	_ Eu._ What Sort of Love is it that you mean?
14031	_ Eu._ What Tyrant prithee?
14031	_ Eu._ What disgusted you here?
14031	_ Eu._ What does it say?
14031	_ Eu._ What if I should guess?
14031	_ Eu._ What if it should go into the Body of a Swine?
14031	_ Eu._ What if it should pass into the Body of a Camel?
14031	_ Eu._ What if it should pass into the Body of an Ass, as it happened to_ Apuleius_?
14031	_ Eu._ What if we should take these three Verses, and divide''em among us nine Guests?
14031	_ Eu._ What is he doing there, cooking the Pot?
14031	_ Eu._ What is the Matter?
14031	_ Eu._ What new Religion is that then, which makes that void, that the Law of Nature had establish''d?
14031	_ Eu._ What offended you there?
14031	_ Eu._ What signifies the Name?
14031	_ Eu._ What was it that gave the first Rise to this fatal Resolution?
14031	_ Eu._ What was that, pray?
14031	_ Eu._ What was that?
14031	_ Eu._ What was the Matter that you did not stay there for good and all?
14031	_ Eu._ What would hinder?
14031	_ Eu._ What''s that?
14031	_ Eu._ What, are you going to the Fair?
14031	_ Eu._ What, be a Merchant and a Monk both together?
14031	_ Eu._ What, did he leave a Wife at Home?
14031	_ Eu._ What, do you begin to banter me already?
14031	_ Eu._ What, into your Father''s House?
14031	_ Eu._ What, to be a Nun?
14031	_ Eu._ When?
14031	_ Eu._ Which had you rather have, a Swine to your Husband, or a Man?
14031	_ Eu._ Which of these Orders did you make Choice of?
14031	_ Eu._ Why do n''t you get out of your Bed then?
14031	_ Eu._ Why do they that have much Occasion to use their Eyes, avoid Darnel and Onions?
14031	_ Eu._ Why do you when you shred Herbs, complain your Knife is blunt, and order it to be whetted?
14031	_ Eu._ Why so, pray?
14031	_ Eu._ Why so?
14031	_ Eu._ Why then do Men shun a Pit or Poison?
14031	_ Eu._ Why then do you voluntarily make another Woman more than half the Mother of what you have brought into the World?
14031	_ Eu._ Why truly he does so, but what should be the Reason of it?
14031	_ Eu._ Why, pray is it not a strange Sight to see a white Crow?
14031	_ Eu._ Will you follow good wholsome Advice?
14031	_ Eu._ Will you tell me, if I guess it?
14031	_ Eut._ What, do you take the Feast to be an unlucky one?
14031	_ Eut._ Who should, but the Master of the Feast?
14031	_ Fa._ And can they be vitiated with Meat and Drink too?
14031	_ Fa._ But pray what are those Organs, and where are they situated?
14031	_ Fa._ But why do you think it better to have a Boy than a Girl?
14031	_ Fa._ But why not according as I am in the Mind now?
14031	_ Fa._ Can the Soul do the same Thing?
14031	_ Fa._ Have I had all the Account that is to be given of the Soul?
14031	_ Fa._ How comes it about then, that when there is but one Head, it should not be common to all the Members?
14031	_ Fa._ How then are they said to fly up to Heaven?
14031	_ Fa._ I see Souls painted in the Shape of little Infants, but why do they put Wings to them as they do to Angels?
14031	_ Fa._ I take that in; but why does he add_ of an Organical_?
14031	_ Fa._ I''ll grant that too, but what signifies that to the Goodness of the Mind?
14031	_ Fa._ Is it not at its own Disposal, while it is in the Body?
14031	_ Fa._ Of what Bulk, and in what Form is the Mind?
14031	_ Fa._ Pray,_ Eutrapelus_, what should he do else, but preserve by Propagation, what he has founded by Creation?
14031	_ Fa._ Then what is the Difference between an Angel and a Mind?
14031	_ Fa._ Well, and I pray what have Men in these more excellent than we have?
14031	_ Fa._ What Difference then is there between the Soul of an Ox, and that of a Man?
14031	_ Fa._ What he that lately buried his tenth Wife?
14031	_ Fa._ What if an Angel should pass into the Body of a Man?
14031	_ Fa._ What is it?
14031	_ Fa._ Why does he say_ Physical_?
14031	_ Fa._ Why not?
14031	_ Fa._ Why not?
14031	_ Fa._ Why then is the Soul bound to the Body that it acts and moves?
14031	_ Fa._ Why then, is the Mind corporeal, so as to be affected with corporeal Things?
14031	_ Ga._ Can you desire any Thing truer than the Gospel?
14031	_ Ga._ When I was a Boy and very young, I happen''d to live in the House with that honestest of Men,_ John Colet_, do you know him?
14031	_ Gas._ Shall we toss up who shall go first?
14031	_ Gas._ What''s that?
14031	_ Ge._ Are all Things according to your Mind?
14031	_ Ge._ Are you very well in health?
14031	_ Ge._ But consider whether you han''t contracted this Distemper by long and late Studying, by hard Drinking, or immoderate use of Venery?
14031	_ Ge._ But is there no Hope then?
14031	_ Ge._ Did the Bishop give you no Hopes?
14031	_ Ge._ Did you come on Foot or on Horse- back?
14031	_ Ge._ Has he sent you nothing yet?
14031	_ Ge._ How do you do?
14031	_ Ge._ How go Matters in_ France?__ Li._ All''s in Confusion, there''s nothing but War talk''d of.
14031	_ Ge._ How goes it with your own Business?
14031	_ Ge._ How long have you been taken with this Illness?
14031	_ Ge._ How often does the Fit come?
14031	_ Ge._ How so?
14031	_ Ge._ Is it a Dissentery?
14031	_ Ge._ Is it a Dropsy?
14031	_ Ge._ Is it a Fever?
14031	_ Ge._ Say you so?
14031	_ Ge._ Well, but have you met with no Trouble all this while?
14031	_ Ge._ Well, but how do you do though?
14031	_ Ge._ What Gospel?
14031	_ Ge._ What did_ Maccus_ say for himself?
14031	_ Ge._ What do they say to your Case?
14031	_ Ge._ What do you mean by Penury?
14031	_ Ge._ What is it I hear?
14031	_ Ge._ What then, han''t you got what you sought for?
14031	_ Ge._ What''s that you tell me?
14031	_ Ge._ What''s the Matter you ha''n''t come to see me all this While?
14031	_ Ge._ Whence come all these tumultuary Wars?
14031	_ Ge._ Where are you going now?
14031	_ Ge._ Why do you not rather bid me cast your Water?
14031	_ Ge._ Why, is it not a Blessing to be freed from a Distemper?
14031	_ Ge._ You was not robb''d of any Thing by the Way, I hope?
14031	_ Gl._ And did you know any Thing of the Matter?
14031	_ Gl._ And what did you do next?
14031	_ Gl._ Did that Kind of Life please you no better than so?
14031	_ Gl._ Did you spend your Winter in_ Ireland_?
14031	_ Gl._ Did your Father believe it?
14031	_ Gl._ Was your Father so implacable then?
14031	_ Gl._ Well, and what after this?
14031	_ Gl._ Well, what past in_ Scotland_?
14031	_ Gl._ What Art do you carry with you?
14031	_ Gl._ What displeas''d you among them?
14031	_ Gl._ What?
14031	_ Gl._ Where did you learn it?
14031	_ Gl._ Whither did you go at last?
14031	_ Gl._ Who was your Master?
14031	_ Ha._ And by that Time I suppose the Trees seem''d to walk too?
14031	_ Ha._ And did she take you under her Protection?
14031	_ Ha._ But I hope you have kept your Fingers all this While from Sacrilege?
14031	_ Ha._ But how can you be sure that he does absolve you?
14031	_ Ha._ But was you never thoughtful what should become of your Soul if you happen''d to be kill''d in the Battel?
14031	_ Ha._ But what Restitution will you make for what you have stolen?
14031	_ Ha._ Do n''t you know how you came to be lame neither?
14031	_ Ha._ How do you know it?
14031	_ Ha._ How do you like a Soldier''s Life?
14031	_ Ha._ How will you make Satisfaction?
14031	_ Ha._ To whom?
14031	_ Ha._ Well, have you brought Home a good Deal of Plunder then?
14031	_ Ha._ What Priest will you get you?
14031	_ Ha._ What Time was it?
14031	_ Ha._ What Way is that?
14031	_ Ha._ What if he should give you all your Sins again when he lays his Hand upon your Head, and these should be the Words he mutters to himself?
14031	_ Ha._ What in your Tent?
14031	_ Ha._ What, for Sacrilege?
14031	_ Ha._ You mean by the Law of Arms, I suppose?
14031	_ Hanno._ How comes it about that you that went away a_ Mercury_, come back a_ Vulcan_?
14031	_ Harry the Waggoner._ Where are you carrying that Harlottry, you Pimp?
14031	_ Harry._ No?
14031	_ Hi._ But who do you give the Prize to?
14031	_ Hi._ Is she gone?
14031	_ Hi._ What do you say, you Witch?
14031	_ Hi._ What, do you come back empty- handed?
14031	_ Hi._ Where is my Mouse?
14031	_ Hi._ Who shall but_ Crato_?
14031	_ Hi._ Why not?
14031	_ Hi.__ Crato_, What do you think of this Jade?
14031	_ Hugh._ How do you know that?
14031	_ Innk._ But among so many bad ones, how shall I know which are good?
14031	_ Innk._ But as to the_ Decorum_ of it, whence comes that?
14031	_ Innk._ But tell me truly, how many Days have you been in this Journey?
14031	_ Innk._ Can you tell Fortunes?
14031	_ Innk._ Did your Dinner cost you nothing?
14031	_ Innk._ Do you believe that any Inn- Keepers go to Heaven?
14031	_ Innk._ From whence did you come?
14031	_ Innk._ How comes it that you make a Conscience of touching any?
14031	_ Innk._ How do you live then?
14031	_ Innk._ How is that?
14031	_ Innk._ How so?
14031	_ Innk._ How''s that?
14031	_ Innk._ I could bear well enough with it, if the Monks had all but one Habit: But who can bear so many different Habits?
14031	_ Innk._ Is there any Hope of us then, who have neither Patron, nor Habit, nor Rule, nor Profession?
14031	_ Innk._ Shall I shew you after what Manner you labour for me?
14031	_ Innk._ Then why do n''t you carry with you Coleworts and dead Wine?
14031	_ Innk._ What Reason?
14031	_ Innk._ What Sort of Animals do I see here?
14031	_ Innk._ What Sort of Fellows are you that ramble about thus without Horses, Money, Servants, Arms, or Provisions?
14031	_ Innk._ What are they?
14031	_ Innk._ What do you do then?
14031	_ Innk._ What does this Petticoat- Preacher do here?
14031	_ Innk._ Who is he?
14031	_ Innk._ Who takes Care of you all the While?
14031	_ Innk._ Why do n''t you cast away your Cowls then?
14031	_ Innk._ Why then, has your Garment no Holiness in it?
14031	_ Ir._ A ready Way; but, how do you manage the Fallacy, when another does it all with his own Hands?
14031	_ Ir._ And is there so much Profit in this Art as to maintain you?
14031	_ Ir._ But has your Art no Cheat in it?
14031	_ Ir._ But when they try to do this without you, and it does not succeed, what Excuse have you to make?
14031	_ Ir._ How do you do that?
14031	_ Ir._ How so?
14031	_ Ir._ May n''t a Body learn it?
14031	_ Ir._ Prithee, what Way?
14031	_ Ir._ Very wisely done; but how comes your Body to be in so good Case of late?
14031	_ Ir._ What Order do you mean?
14031	_ Ir._ What Reason have they for this?
14031	_ Ir._ What could you get Money out of, that had no Stock?
14031	_ Ir._ What new Sort of Bird is this I see flying here?
14031	_ Ir._ What''s the Matter, may n''t a Body salute you?
14031	_ Ir._ Wherein consists the greatest Happiness of Kings?
14031	_ Ir._ Who was you then?
14031	_ Ir._ Who?
14031	_ Ir._ Why does no Body quit it then?
14031	_ Ir._ Why, what has happen''d to you?
14031	_ Jer._ Has Fortune anything to do at this Play?
14031	_ Jer._ We''ll take Care: But what Play do you like best?
14031	_ Jer._ Well, but you sha n''t have it long; did I not say so?
14031	_ Jer._ What signifies Numbers, if you have nothing to pay?
14031	_ Jer._ What then?
14031	_ Jer._ What, Sesterces?
14031	_ Jo._ What did that strike?
14031	_ Jo._ What if we should get Hugh?
14031	_ Jo._ Who has he appointed in his Place?
14031	_ Jo._ Why so?
14031	_ Jodocus_, are you at Home?
14031	_ La._ Do you know_ Balbinus_?
14031	_ La._ How, with a Net?
14031	_ La._ To Gaol?
14031	_ Lau._ For What?
14031	_ Lau._ What Sort of leaping is it that you like best?
14031	_ Le._ But what do you intend to do then?
14031	_ Le._ But why is she averse to Marriage?
14031	_ Le._ But why then do n''t you single out one for her, him that you like the best of them?
14031	_ Le._ Have any of you heard any equivocal Word?
14031	_ Le._ Have you disposed of your Daughter yet?
14031	_ Le._ How came that Whimsey into her Head?
14031	_ Le._ How can so rich a Garden but do that?
14031	_ Le._ I do n''t wonder at that, but is your Wife brought to Bed yet?
14031	_ Le._ What Employment do your Sons follow?
14031	_ Le._ What shall be his Prize that gets the Victory?
14031	_ Le._ Who should be the Umpire of the Trial of Skill?
14031	_ Le._ Why did you send him thither?
14031	_ Le._ Why so?
14031	_ Lev._ Well, pray what Diversion has there been among this merry Company?
14031	_ Li._ How often do you say?
14031	_ Li._ Whence should they come but from the Ambition of Monarchs?
14031	_ Liv._ Why do you ask me such a Question?
14031	_ Lu._ Ah, ah, are we not by ourselves already, my Cocky?
14031	_ Lu._ How came you to be a Preacher?
14031	_ Lu._ How comes it about you''re so bashful all on a sudden?
14031	_ Lu._ Not so much as a Fly, my Dear; Why do you lose Time?
14031	_ Lu._ Well, but other People use to come from thence worse than they went: How comes it about, it is otherwise with you?
14031	_ Lu._ What Sort of an Alteration is this?
14031	_ Lu._ What is that?
14031	_ Lu._ What would you have me to do then, my_ Sophronius_?
14031	_ Lu._ Whither shall I go?
14031	_ Lu._ Why so, good Man?
14031	_ Lu.__ Erasmus_''s?
14031	_ MOPSUS, DROMO.__ Mo._ How is it?
14031	_ Ma._ And does not he suffer who is kill''d?
14031	_ Ma._ But do so much as answer me this one Question, do you love voluntarily, or against your Will?
14031	_ Ma._ But if it be out of Wantonness?
14031	_ Ma._ But may I play the Sophister with you now?
14031	_ Ma._ By what Sort of Enchantments do I kill Men?
14031	_ Ma._ Can I perform such a wonderful Cure?
14031	_ Ma._ Can one and the same Body be both alive and dead?
14031	_ Ma._ Did you see a pair of Pigeons on your right Hand?
14031	_ Ma._ Do n''t you long to see your Mother?
14031	_ Ma._ God forbid, do you make a_ Circe_ of me?
14031	_ Ma._ Has it been but bad then?
14031	_ Ma._ Has she any Thunderbolts?
14031	_ Ma._ Has she got a Spear?
14031	_ Ma._ Has she got a Trident?
14031	_ Ma._ Have you a Mind to go to see her?
14031	_ Ma._ How comes it to pass then, that when it is there where it loves, it yet animates the Body it is gone out of?
14031	_ Ma._ How many Years ago was it?
14031	_ Ma._ If my Eyes are so infectious, how comes it about they do n''t throw others I look upon into a Consumption too?
14031	_ Ma._ In what Court must I be try''d?
14031	_ Ma._ Is it not?
14031	_ Ma._ Is the Body dead, when the Soul is out of it?
14031	_ Ma._ Nor does it animate it, but when it is in it?
14031	_ Ma._ Pray by what Auguries do you prognosticate all this?
14031	_ Ma._ Prithee tell me, how many Women with Child have miscarried at the Sight of thee?
14031	_ Ma._ Such a pretty Maid to fall in Love with such an ugly Fellow?
14031	_ Ma._ Very well, how well you can remember what''s to your purpose?
14031	_ Ma._ Well, what then?
14031	_ Ma._ What Guest do you mean?
14031	_ Ma._ What Looking- Glass do you mean?
14031	_ Ma._ What did she die of, say you?
14031	_ Ma._ What do they feed upon?
14031	_ Ma._ What do you talk of?
14031	_ Ma._ What does he trouble me with his Verses for?
14031	_ Ma._ What does this idle Pack want?
14031	_ Ma._ What if a young Man should fall into an unlawful Love, as suppose with another Man''s Wife, or a Vestal Virgin?
14031	_ Ma._ What in the Sea?
14031	_ Ma._ What says_ Æsop?__ Cr._ Have a Care,_ Hilary_, she''ll hit you a Slap on the Face: This is your laying her with your_ Greek_ Verse.
14031	_ Ma._ What strange Story is this?
14031	_ Ma._ What was her Name?
14031	_ Ma._ What was his Name?
14031	_ Ma._ What will he do to me?
14031	_ Ma._ What would you have me say?
14031	_ Ma._ What, are you an Augur then?
14031	_ Ma._ When does this Case happen?
14031	_ Ma._ Where did she live?
14031	_ Ma._ Where is your Soul then?
14031	_ Ma._ Where?
14031	_ Ma._ Who dar''d to cut it off?
14031	_ Ma._ Who took this Soul of yours away?
14031	_ Ma._ Who was her Father?
14031	_ Ma._ Why do n''t you tell me her Name then?
14031	_ Ma._ Why should I think so of you?
14031	_ Ma._ Why so, pray, what is_ Mars_ to me?
14031	_ Ma._ Will you give me leave to kiss other Folks?
14031	_ Ma._ Would you have me marry a dead Man?
14031	_ Maccus_ being very well fitted with a Pair of Boots, How well, says he, would a Pair of double soal''d Shoes agree with these Boots?
14031	_ Mag._ After what Manner?
14031	_ Mag._ And do you think so weighty an Office can be executed without Wisdom?
14031	_ Mag._ And does not the Rattle of your Pot- Companions, your Banterers, and Drolls, make you mad?
14031	_ Mag._ But suppose to all these Things God should add Wisdom, should you live pleasantly then?
14031	_ Mag._ By doing so you might prevent any of them from being wiser than yourself?
14031	_ Mag._ For the Use of whom?
14031	_ Mag._ How can it be then, that such pleasant Companions should make me mad?
14031	_ Mag._ I do n''t enquire what you take most Delight in; but what is it that ought to be most delighted in?
14031	_ Mag._ Indeed?
14031	_ Mag._ Is it not a Woman''s Business to mind the Affairs of her Family, and to instruct her Children?
14031	_ Mag._ Is it not that which is neat?
14031	_ Mag._ Must none but Ladies be wise, and live pleasantly?
14031	_ Mag._ Notable Sir, pray tell me, suppose you were to die to- Morrow, had you rather die a Fool or a wise Man?
14031	_ Mag._ Ought not every one to live well?
14031	_ Mag._ Pray what hinders you?
14031	_ Mag._ Was not she bookish?
14031	_ Mag._ Well, and do you look upon him to be a Man that neither has Wisdom, nor desires to have it?
14031	_ Mag._ Well, and do you think these Things are better than Wisdom?
14031	_ Mag._ Well, but from whence does that Pleasure proceed?
14031	_ Mag._ What Books did she read?
14031	_ Mag._ What have you liv''d to this Age, and are both an Abbot and a Courtier, and never saw any Books in a Lady''s Apartment?
14031	_ Mag._ What, not at Leisure to be wise?
14031	_ Mag._ Why is it?
14031	_ Mag._ Why so?
14031	_ Mag._ Why so?
14031	_ Mag._ Why so?
14031	_ Mag._ Why then do_ French_ Books that are stuff''d with the most trifling Novels, contribute to Chastity?
14031	_ Mag._ Why then, do you approve of living illy, if it be but pleasantly?
14031	_ Mag._ Why, are there no other Books but_ French_ ones that teach Wisdom?
14031	_ Margaret_, you Hag, what did you mean to give us Beets instead of Lettuces?
14031	_ Mis._ But then, how nasty are ye in your Rags and Kennels?
14031	_ Mis._ What strange Story do I hear?
14031	_ Mis._ What, that I should voluntarily return again to that I have escap''d from, and forsake that which I have found profitable?
14031	_ Mis._ Why so?
14031	_ Mo._ I see that; but how do Matters go with you?
14031	_ Mo._ It is better to be idle than doing of nothing; it may be I interrupt you, being employ''d in some Matters of Consequence?
14031	_ Mo._ It may be I hinder, interrupt, disturb you, being about some Business?
14031	_ Mo._ It may be you are about some serious Business, that I would by no means interrupt or hinder?
14031	_ Mo._ What Sauce would you have?
14031	_ Mu._ Do you see what modest_ Cupids_ there are; they are no blind ones, such as that_ Venus_ has, that makes Mankind mad?
14031	_ Mu._ What Place is for us, where so many Hogs are grunting, Camels and Asses braying, Jackdaws cawing, and Magpies chattering?
14031	_ Neither am I sorry that I have liv''d._ Where is the_ Christian_, that has so led his Life, as to be able to say as much as this old Man?
14031	_ Neph._ What do you mean by Ceremonies?
14031	_ Nic._ Well, come on, I do n''t much Matter; but how much shall we play for?
14031	_ Of Selling and Buying.__ Another Example._ How much do you sell that Conger Eel for?
14031	_ Pa._ A young Virgin is indeed a pretty Thing: But what''s more monstrous than an old Maid?
14031	_ Pa._ And what else?
14031	_ Pa._ And what next?
14031	_ Pa._ But do n''t you know that there are Veins of Gold in holy Lead?
14031	_ Pa._ But what a great Difference does there seem to be now?
14031	_ Pa._ Did you not find a single Life irksome to you?
14031	_ Pa._ Do n''t they in a Manner castrate themselves, that abjure Matrimony?
14031	_ Pa._ For what Uses?
14031	_ Pa._ Is it good for any Thing else?
14031	_ Pa._ Just like a Bird in a Cage; and yet, ask it if it would be freed from it, I believe it will say, no: And what''s the Reason of that?
14031	_ Pa._ Must I not carry nothing of you along with me?
14031	_ Pa._ Shall I tell you the Truth?
14031	_ Pa._ This is very pretty; have you any more of it?
14031	_ Pa._ What do you mean, with your Glass Eyes, you Wizard?
14031	_ Pa._ What do you think is the Reason?
14031	_ Pa._ What is that?
14031	_ Pa._ What signifies that?
14031	_ Pa._ What then, hard- hearted Creature?
14031	_ Pa._ What will he do?
14031	_ Pa._ What will it serve for in a Land- fight?
14031	_ Pa._ What?
14031	_ Pa._ Where had you Money all the While?
14031	_ Pa._ Which is the most laudable for Chastity, he that castrates himself, or he that having his Members entire, forbears Venery?
14031	_ Pa._ Why not, as well as those who in the same Comedy act several Parts?
14031	_ Pa._ Why not?
14031	_ Pa._ Why not?
14031	_ Pa._ Why, have you gotten a Treasure?
14031	_ Pa._ Will a Kiss take any Thing from your Virginity?
14031	_ Pa.__ Homer.__ Co._ He?
14031	_ Pe._ But is_ Jodocus_ at Home?
14031	_ Pe._ Do you bid me return Thanks?
14031	_ Pe._ Do you think that a Divine dream''d so many Years?
14031	_ Pe._ Has this Walk pleas''d you?
14031	_ Pe._ Have you had no Letters?
14031	_ Pe._ What Appointment is that?
14031	_ Pe._ What are the usual Names of Affinity?
14031	_ Pe._ What if we should call_ Alardus?__ Jo._ He''s no dumb Man I''ll assure you, what he wants in Hearing he''ll make up in Talking.
14031	_ Pe._ What need of_ Mercury_''s Assistance?
14031	_ Pe._ Why so?
14031	_ Pe._ With whom?
14031	_ Pe._ You shall be the more welcome for that; but who will you bring with you?
14031	_ Ph._ Why do you ask me that Question,_ Aulus_?
14031	_ Ph._ With what Face or Colour could he do that?
14031	_ Phaedrus_, what News to Day?
14031	_ Phi._ In what Manner?
14031	_ Phi._ Well, and did_ Balbinus_ believe all this?
14031	_ Phi._ Well, what did_ Balbinus_ do then?
14031	_ Phi._ Well, what was the End of all this?
14031	_ Phi._ What did he design to do to him?
14031	_ Phi._ What was that?
14031	_ Phi._ What, that learned old Gentleman that has such a very good Character in the World?
14031	_ Phil._ And what then?
14031	_ Phil._ Are you a perfect Master in it?
14031	_ Phil._ But what if he catches you?
14031	_ Phil._ But what if he denies it?
14031	_ Phil._ But when you are caught openly?
14031	_ Phil._ Is there any Author that teaches the Art of Lying?
14031	_ Phil._ Well, what then?
14031	_ Phil._ What Art is this that you understand?
14031	_ Phil._ What do you get by that?
14031	_ Phil._ What if he informs you, and proves to your Face he has not had the Goods you charge him with?
14031	_ Phil._ What is clever Lying?
14031	_ Phil._ Who are those?
14031	_ Phil._ Why then do People in common curse Liars, and hang Thieves?
14031	_ Phil._ Why, are you not asham''d of it?
14031	_ Phily._ But what did_ Romulus_ drink then?
14031	_ Phily._ Do you make no Order as to the Method of Drinking?
14031	_ Phily._ Was not that unbeseeming a King?
14031	_ Phily._ What did he do?
14031	_ Phily._ What did the_ Lacedæmonian_ mean by that?
14031	_ Phily._ Why so?
14031	_ Po._ And did you go thither?
14031	_ Po._ And is that the State of Life you have always liv''d in?
14031	_ Po._ And was so ridiculous an Art sufficient to maintain you?
14031	_ Po._ And what did these Devils attempt to do?
14031	_ Po._ But by what Arts hast thou kept off old Age?
14031	_ Po._ But had he no evil Genius with him?
14031	_ Po._ Ca n''t you give us some Representation of it?
14031	_ Po._ Come, tell us,_ Glycion_ truly, how many Years do you number?
14031	_ Po._ Did she leave you no children?
14031	_ Po._ Do you ask what he said for himself, in so good a Cause as this?
14031	_ Po._ Do you live as a private Person, or in some publick Office?
14031	_ Po._ For certain?
14031	_ Po._ Had she a very good Portion?
14031	_ Po._ Had_ Jerome_ no Company with him?
14031	_ Po._ How many Years do you reckon it, since we liv''d together at Paris?
14031	_ Po._ How then?
14031	_ Po._ Is there no News there?
14031	_ Po._ No more of the Camel; but prithee tell me, what News have you?
14031	_ Po._ O brave, I am glad with all my Heart, for_ Reuclin_''s, Sake; but what follow''d?
14031	_ Po._ Well, but how many?
14031	_ Po._ What did you do there?
14031	_ Po._ What have we to do, but to set down this holy Man''s Name in the Calendar of Saints?
14031	_ Po._ What hindred them?
14031	_ Po._ What if I shall guess at him?
14031	_ Po._ What should we do but tell merry Stories till you come?
14031	_ Po._ What was your Age then?
14031	_ Po._ What''s that, I pray?
14031	_ Po._ Where did you get Money to bear your Charges?
14031	_ Po._ Where have you been, with your Spatter- Lashes?
14031	_ Po._ Whither did you take your next Flight?
14031	_ Po._ Why so?
14031	_ Po._ Why so?
14031	_ Po._ Why so?
14031	_ Po._ Why so?
14031	_ Pol._ What, had you never an Inclination to marry again, especially the first having been so happy a Match to you?
14031	_ Pseud._ First of all, I call''d you the best of Men, is not that a swinging Lie, when you are not so much as good?
14031	_ Pseud._ From whence do Spiders Webs proceed?
14031	_ Pseud._ Then will you give away your Estate?
14031	_ Pseud._ Why, I have told one already, and did you not catch me in it?
14031	_ Pseud._ Would you have me define it?
14031	_ Ra._ And when you have done all these, go to the Market, and buy a Shoulder of Mutton, and get it nicely roasted: Do you hear this?
14031	_ Ra._ Do you grin you Pimp?
14031	_ Ra._ How comes it about then, that they do n''t look as well as you do?
14031	_ Ra._ Is it so you rak''d it up last Night?
14031	_ Ra._ No, Sirrah, did I not hear you mutter?
14031	_ Ra._ What do you stand loytering here, you idle Knave?
14031	_ Ra._ What''s that you say you slow- Back?
14031	_ Ra._ Where are my Spurs?
14031	_ Ra._ You Scoundrel, do you speak Sentences too?
14031	_ Sal._ Are there any Persons to whom you would command me any Service?
14031	_ Sal._ Have you any Recommendations to send by me to your Friends?
14031	_ Sal._ How do you then dare to speak_ Latin_ when you are not at_ Rome_?
14031	_ Sal._ Soho, soho, whither are you going so fast?
14031	_ Sb._ Have you any Thing more that is certain about this Matter?
14031	_ Sb._ What, with a good Stomach?
14031	_ Sb._ Why so?
14031	_ So._ And if you could do any Thing that would gratify them, would you do it?
14031	_ So._ And of the Angels?
14031	_ So._ Answer me this Question in the first Place: Are there any Persons that owe you any ill Will?
14031	_ So._ Can we escape the Eye of God here?
14031	_ So._ Did you ever see him?
14031	_ So._ Has his Name reached to this Place too?
14031	_ So._ Is there any Body that you have a Spleen against?
14031	_ So._ Is there no Body near to hear us?
14031	_ So._ Who are they?
14031	_ So._ Why not to Day rather than to Morrow, if Delays are dangerous?
14031	_ So._ Why so, my_ Lucretia_?
14031	_ So._ Why so?
14031	_ So._ You foolish Girl, what Need is there to whisper, when there is no Body but ourselves?
14031	_ Sol._ Do you ask that?
14031	_ Sol._ No?
14031	_ Sol._ Where are they?
14031	_ Sol._ Why do you observe these Things then?
14031	_ Sol._ Why so?
14031	_ Suppose it happen, as I desire, that there be no delay in_ Pamphilus; Chremes_ remains._ What is it that troubles you in these Words?
14031	_ Sy._ I''m sure I do it every Day?
14031	_ Sy._ What Proverb is this?
14031	_ Sy._ What are you doing?
14031	_ Sy._ What do you invite Guests too?
14031	_ Sy._ What do you want me to do?
14031	_ Sy._ What makes you run so,_ John?__ Jo._ What makes a Hare run before the Dogs, as they use to say?
14031	_ Sy._ What makes you run so,_ John?__ Jo._ What makes a Hare run before the Dogs, as they use to say?
14031	_ Sy._ What one Person in the World can do all these?
14031	_ Sy._ What, so far?
14031	_ Sy._ When?
14031	_ Sy._ With whom?
14031	_ Th._ And so do I too, but where are the Dogs?
14031	_ The Answer.__ Pe._ What is it more than what_ Scotus_ and the School- men did afterwards?
14031	_ Tho._ But wo n''t you impart it to your Companion, what good Thing soever it is?
14031	_ Tho._ Could_ Polus_ keep his Countenance in the mean Time?
14031	_ Tho._ Had they no Fire then?
14031	_ Tho._ How so?
14031	_ Tho._ Prithee what was that?
14031	_ Tho._ This Reward the Parish- Priest had for playing his Part?
14031	_ Tho._ Upon the left Hand, about two Flight Shot from the House?
14031	_ Tho._ Well, proceed: what was done after this?
14031	_ Tho._ Well, what do they do?
14031	_ Tho._ Well, what then?
14031	_ Tho._ What a Deal of Pains did this_ Polus_ take to put a Cheat upon People?
14031	_ Tho._ What a ridiculous Conceit do you tell me of?
14031	_ Tho._ What did he mean by inventing such a Flam?
14031	_ Tho._ What good News have you had, that you laugh to yourself thus, as if you had found a Treasure?
14031	_ Tho._ What was that?
14031	_ Tho._ What were they?
14031	_ Tho._ Who was it that raised this Report?
14031	_ Thr._ Butchers are hired to kill Beasts; and why is our Trade found Fault with who are hired to kill Men?
14031	_ Thr._ Then to be sure that_ Christopher_ the Collier was a sure Card to trust to?
14031	_ Thr._ What do you talk to me of your_ Mercuries_ and your_ Vulcans_ for?
14031	_ Thr._ Who a Mischief put you in my Way to disturb my Conscience, which was very quiet before?
14031	_ Thr._ Why should I not?
14031	_ Thr._ You tell me?
14031	_ Ti._ But where does this delicious Rivulet discharge itself at last?
14031	_ Ti._ But will you give us Leave now to discourse freely in your Dominions?
14031	_ Ti._ Could you not be content with so neat, and well furnished a Garden in Substance, without other Gardens in Picture besides?
14031	_ Ti._ Do n''t you take that Bounty to be well plac''d that is bestow''d upon Monasteries?
14031	_ Ti._ Do you excuse yourself, because you are a Layman?
14031	_ Ti._ Have you any more to be seen then?
14031	_ Ti._ Have you any other beside this?
14031	_ Ti._ I hope he will be pleased so to do; but where shall he sit, for the Places are all taken up?
14031	_ Ti._ Is there no Remedy then against the Unruliness of wicked Kings?
14031	_ Ti._ Is this the Chamæleon, there is so much Talk of?
14031	_ Ti._ Those speckled, wonderful, pretty party- coloured Pillars, that at equal Distances support that Edifice, are they Marble?
14031	_ Ti._ To whom then would you in an especial Manner give?
14031	_ Ti._ What Sauce do you mean, Pepper, or Sugar?
14031	_ Ti._ What does he say?
14031	_ Ti._ What does he say?
14031	_ Ti._ What does he say?
14031	_ Ti._ What has this Swallow got in her Mouth?
14031	_ Ti._ What is it then?
14031	_ Ti._ What is it?
14031	_ Ti._ What odd Sort of Lizard is this?
14031	_ Ti._ What''s that?
14031	_ Ti._ What''s the Meaning of that Piper?
14031	_ Ti._ What, a Money Business?
14031	_ Ti._ Where is it to be found?
14031	_ Ti._ Who are those?
14031	_ Ti._ Who could be tired with this House?
14031	_ Ti._ Will you come back quickly?
14031	_ Ti._ You say right: But how comes it about, that all your artificial Hedges are green too?
14031	_ To a Man whose Wife is with Child.__ Pe._ What?
14031	_ Vi._ Have you a Mind to jump with me?
14031	_ Vi._ What if we should play at Cob- Nut?
14031	_ Vi._ What if we should play at hopping?
14031	_ Vi._ What if we two should play at holding up our Fingers?
14031	_ Vi._ Why so?
14031	_ Vultis ut ego capiam hostes?
14031	_ Why?__ Pe._ Why ca n''t you?
14031	_ Why?__ Pe._ Why ca n''t you?
14031	_ Will._ Are Things very clean there?
14031	_ Will._ But what if there should be any Thing over and above?
14031	_ Will._ Do none of the Guests call for Meat in the mean Time?
14031	_ Will._ Does no Body find fault with the Reckoning?
14031	_ Will._ What becomes of your Horses all this While?
14031	_ Will._ Why so?
14031	_ Will._ Why, there was every where some pretty Lass or other, giggling and playing wanton Tricks?
14031	_ Xa._ But how could you humour one who was never at Home, or was drunk?
14031	_ Xa._ But what Time is that?
14031	_ Xa._ But where can a Body get this Girdle?
14031	_ Xa._ Do you and your Husband agree very well together?
14031	_ Xa._ Do you think I shall succeed, if I try?
14031	_ Xa._ Do you think, I can be able to new- make him?
14031	_ Xa._ How could you do that?
14031	_ Xa._ Well, what happened after that?
14031	_ Xa._ What Things?
14031	_ Xa._ What Woman ever made Choice of a Husband by her Ears?
14031	_ Xa._ What becoming?
14031	_ Xa._ What must I do?
14031	_ Xa._ What then would you have me to do?
14031	_ he alters_,''Is London free[B] from the plague?''
14031	_ he changes_''capon''_ into_''hare'';_ yet makes no alteration in what follows_,''Do you prefer wing or leg?''
14031	_ he thus spoils the joke_,''What has happened to the pards, that they should go to war with the lilies?
14031	are our little Friends well?
14031	are you such a Stranger in this Country, as not to know that that''s a Token of a lying- in Woman in that House?
14031	but when must I come to your Funeral?
14031	do n''t you see a Company of pretty Maids there?
14031	do you come again empty- handed?
14031	do you get no Good then by so dangerous a Voyage?
14031	do you think I got an Estate by Thieving then?
14031	does no Body come to the Door?
14031	how cold they are in Comparison of these?
14031	how far from being tasteless?
14031	is it come to an open Rupture between you already?
14031	nay, rather, what Pain has it not?
14031	pray where''s the great Slaughter of Men that I have made?
14031	say you so?
14031	was I a Capon then, when I went hence?
14031	was I a Saxon, then, when I went hence?''
14031	what so far?
14031	what, so much?
14031	who will be Sureties for the performing this Promise?
14031	why so, pray?