This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
it is not | 137 |
in the world | 132 |
it is a | 130 |
i do not | 116 |
there is no | 112 |
as well as | 107 |
out of the | 101 |
but it is | 89 |
a great many | 85 |
it may be | 83 |
the easy chair | 83 |
i would not | 81 |
that it is | 80 |
the name of | 79 |
it is the | 77 |
one of the | 76 |
i am not | 73 |
there is a | 73 |
it would be | 72 |
i did not | 68 |
in the mean | 65 |
ought to be | 65 |
would have been | 65 |
to be a | 63 |
not to be | 63 |
the mean time | 63 |
that he had | 62 |
do you think | 61 |
that you have | 59 |
what do you | 59 |
as much as | 57 |
as it is | 57 |
in the same | 57 |
that he was | 56 |
of the world | 55 |
i have been | 55 |
to be the | 55 |
and it is | 54 |
a great deal | 54 |
would not have | 53 |
if he had | 53 |
i should have | 52 |
i will not | 52 |
if i had | 51 |
to have been | 51 |
i have heard | 51 |
is to be | 51 |
he would have | 51 |
that it was | 49 |
part of the | 49 |
of the body | 49 |
which is the | 48 |
of the same | 48 |
i had rather | 48 |
a mind to | 48 |
of all the | 48 |
be able to | 48 |
if you had | 47 |
it was not | 47 |
that i have | 47 |
i would have | 46 |
the power of | 46 |
to do with | 46 |
that i am | 46 |
some of the | 45 |
in the first | 45 |
if you will | 45 |
according to the | 45 |
i wish you | 44 |
and in the | 43 |
the sake of | 43 |
for the sake | 43 |
he had been | 43 |
but in the | 43 |
that you are | 42 |
in order to | 42 |
that there is | 42 |
there is nothing | 42 |
of a man | 42 |
i have no | 42 |
i could not | 41 |
the end of | 41 |
at the same | 41 |
there was a | 41 |
the same time | 40 |
he did not | 40 |
and i have | 40 |
of those who | 40 |
i have not | 39 |
you have been | 39 |
that i may | 39 |
this is the | 39 |
i have a | 39 |
as soon as | 39 |
a man of | 38 |
is not the | 38 |
as far as | 38 |
of the most | 38 |
but i am | 38 |
i am afraid | 38 |
if it were | 37 |
of his own | 37 |
that he would | 37 |
as i am | 36 |
there are some | 36 |
so much as | 36 |
you would have | 36 |
the love of | 35 |
why do you | 35 |
in such a | 35 |
that which is | 35 |
and of the | 34 |
what is it | 34 |
it was the | 34 |
in my opinion | 34 |
by no means | 34 |
he could not | 34 |
if they were | 34 |
the midst of | 34 |
would you have | 34 |
that you may | 34 |
the rest of | 33 |
it will be | 33 |
of your own | 33 |
he was a | 33 |
in the midst | 33 |
it must be | 33 |
i have seen | 33 |
you have a | 33 |
of the people | 32 |
the first place | 32 |
i should be | 32 |
when i was | 32 |
could not be | 32 |
now and then | 32 |
i know not | 32 |
you are not | 31 |
of the easy | 31 |
he would not | 31 |
in regard to | 31 |
if you have | 31 |
for it is | 31 |
but it was | 31 |
there was no | 31 |
that is not | 31 |
on the contrary | 31 |
it is no | 30 |
of my own | 30 |
might have been | 30 |
what you say | 30 |
as it were | 30 |
but i have | 30 |
as to the | 30 |
and that he | 29 |
of the mind | 29 |
when it is | 29 |
it was a | 29 |
we ought to | 29 |
and if you | 29 |
if you are | 29 |
i pray you | 29 |
that there was | 29 |
i think it | 29 |
you ought to | 29 |
by and by | 29 |
you will be | 29 |
it does not | 28 |
those who have | 28 |
is it not | 28 |
with all the | 28 |
the effect of | 28 |
is in the | 28 |
a sort of | 28 |
it is to | 28 |
is not a | 28 |
and i am | 28 |
of the soul | 28 |
and the other | 28 |
one of them | 27 |
how do you | 27 |
on the other | 27 |
the spirit of | 27 |
for me to | 27 |
he had not | 27 |
it should be | 27 |
the nature of | 27 |
to have a | 27 |
it is so | 27 |
if you please | 27 |
great deal of | 27 |
to make a | 27 |
to be so | 27 |
the art of | 27 |
that in the | 27 |
the glory of | 27 |
will not be | 27 |
it is in | 27 |
i tell you | 26 |
in new york | 26 |
and there is | 26 |
so great a | 26 |
are in the | 26 |
it had been | 26 |
that they are | 26 |
a piece of | 26 |
as you have | 26 |
of the whole | 26 |
the death of | 26 |
do you mean | 26 |
that they were | 26 |
god save you | 26 |
what sort of | 26 |
you are a | 25 |
at the end | 25 |
we have been | 25 |
he does not | 25 |
that i was | 25 |
what you have | 25 |
i am glad | 25 |
which i have | 25 |
but what is | 25 |
ought to have | 25 |
i could have | 25 |
and that is | 25 |
the sight of | 25 |
that is the | 25 |
i am sure | 25 |
to do it | 24 |
he is a | 24 |
so far as | 24 |
there are many | 24 |
is a very | 24 |
have a mind | 24 |
as they are | 24 |
to go to | 24 |
as if they | 24 |
it in the | 24 |
is the most | 24 |
the habit of | 24 |
the soul of | 24 |
and that the | 24 |
what is the | 24 |
he had a | 24 |
as often as | 24 |
not so much | 24 |
it is better | 24 |
do you know | 24 |
a very good | 24 |
they were not | 24 |
when he was | 23 |
is not so | 23 |
in spite of | 23 |
that they may | 23 |
the heart of | 23 |
you will find | 23 |
let it be | 23 |
i am a | 23 |
he is not | 23 |
that you would | 23 |
if it be | 23 |
this is a | 23 |
it to be | 23 |
would not be | 23 |
you will not | 23 |
he was not | 23 |
is not to | 23 |
if you can | 23 |
that he might | 22 |
out of it | 22 |
the beauty of | 22 |
i think i | 22 |
the unreal editor | 22 |
you do not | 22 |
they are not | 22 |
one of those | 22 |
as in the | 22 |
was in the | 22 |
could not have | 22 |
as i have | 22 |
i have had | 22 |
but if you | 22 |
him to be | 22 |
of the earth | 22 |
that is to | 22 |
out of a | 22 |
that is a | 22 |
if i could | 22 |
or at least | 22 |
that i should | 21 |
the case of | 21 |
it seems to | 21 |
for all that | 21 |
i had been | 21 |
you seem to | 21 |
that i had | 21 |
seems to be | 21 |
there will be | 21 |
out of his | 21 |
for the most | 21 |
the whole of | 21 |
the best of | 21 |
if you would | 21 |
you would not | 21 |
of the church | 21 |
when you have | 21 |
you tell me | 21 |
in the right | 21 |
it is true | 21 |
and if i | 21 |
they could not | 21 |
of the great | 21 |
make use of | 21 |
the pleasure of | 21 |
i should not | 21 |
of the new | 21 |
in all the | 21 |
if i were | 21 |
not at all | 21 |
it would have | 21 |
that we have | 21 |
should be the | 21 |
to make the | 21 |
had a mind | 20 |
in this case | 20 |
in the case | 20 |
the loss of | 20 |
as if he | 20 |
and there are | 20 |
had not been | 20 |
i ought to | 20 |
the same thing | 20 |
it might be | 20 |
is to say | 20 |
and the same | 20 |
a kind of | 20 |
seems to me | 20 |
what i have | 20 |
how could you | 20 |
you have not | 20 |
have been a | 20 |
to be in | 20 |
you know that | 20 |
when he had | 20 |
of the old | 20 |
but there is | 20 |
when they are | 20 |
it has been | 20 |
more or less | 20 |
a long time | 20 |
it is very | 20 |
there is not | 20 |
to see the | 20 |
we are not | 20 |
more and more | 20 |
what would you | 20 |
of such a | 20 |
if it is | 20 |
when he is | 19 |
if i have | 19 |
the head of | 19 |
is it that | 19 |
will be the | 19 |
that i might | 19 |
as you are | 19 |
the man who | 19 |
there is something | 19 |
but i would | 19 |
of the other | 19 |
to be sure | 19 |
that he has | 19 |
that we may | 19 |
a matter of | 19 |
in the house | 19 |
is there no | 19 |
what did you | 19 |
the eyes of | 19 |
of their own | 19 |
which he had | 19 |
of the day | 19 |
should have been | 19 |
when you were | 19 |
in his own | 19 |
the course of | 19 |
they did not | 19 |
he may be | 19 |
the son of | 19 |
of the first | 19 |
and i will | 19 |
that we are | 19 |
the most part | 19 |
as long as | 19 |
the house of | 19 |
seems to have | 19 |
it to the | 19 |
of new york | 19 |
this is not | 19 |
in the other | 19 |
and do you | 19 |
the authority of | 19 |
in which you | 18 |
and what is | 18 |
i shall be | 18 |
of the gospel | 18 |
i was not | 18 |
to me to | 18 |
of the english | 18 |
to me that | 18 |
if it had | 18 |
but i will | 18 |
the life of | 18 |
you have said | 18 |
end of the | 18 |
and that you | 18 |
seem to have | 18 |
in the whole | 18 |
this sort of | 18 |
a man to | 18 |
must have been | 18 |
i know you | 18 |
go to the | 18 |
to say that | 18 |
not only the | 18 |
to make it | 18 |
some of them | 18 |
as for the | 18 |
they would have | 18 |
at that time | 18 |
as it was | 18 |
the sense of | 18 |
tell you what | 18 |
nothing at all | 18 |
what it is | 18 |
those who are | 18 |
the worst of | 18 |
may not be | 18 |
in my own | 18 |
seem to be | 18 |
i would rather | 18 |
the beginning of | 18 |
what was the | 18 |
to be found | 18 |
even in the | 18 |
of the house | 18 |
to think of | 17 |
to make him | 17 |
all this while | 17 |
the hand of | 17 |
it is as | 17 |
come to the | 17 |
of which i | 17 |
as if it | 17 |
as that of | 17 |
in one of | 17 |
of his life | 17 |
i thought it | 17 |
that there are | 17 |
if they had | 17 |
regard to the | 17 |
of a great | 17 |
in the country | 17 |
take care of | 17 |
i have never | 17 |
what you are | 17 |
used to be | 17 |
me to be | 17 |
and all the | 17 |
be found in | 17 |
i had not | 17 |
i think you | 17 |
i wish i | 17 |
to come to | 17 |
that of the | 17 |
in my mind | 17 |
of the best | 17 |
of the holy | 17 |
he might have | 17 |
is the best | 17 |
the truth of | 17 |
would be a | 17 |
to take the | 17 |
is better to | 17 |
back to the | 17 |
the cause of | 17 |
a good deal | 17 |
the means of | 17 |
of the state | 17 |
that he is | 17 |
is there any | 17 |
and the most | 17 |
in the name | 16 |
in which he | 16 |
and not to | 16 |
here and there | 16 |
if a man | 16 |
man in the | 16 |
had rather have | 16 |
he was the | 16 |
not have been | 16 |
the hope of | 16 |
do not think | 16 |
the memory of | 16 |
with all my | 16 |
the body of | 16 |
them in the | 16 |
i am in | 16 |
in the morning | 16 |
i had a | 16 |
you have me | 16 |
and if he | 16 |
you to be | 16 |
the greater part | 16 |
to the world | 16 |
of my life | 16 |
of so many | 16 |
is a great | 16 |
if you were | 16 |
the very same | 16 |
we have no | 16 |
the other day | 16 |
that a man | 16 |
you that you | 16 |
but i think | 16 |
all things are | 16 |
in the end | 16 |
the character of | 16 |
is but a | 16 |
nothing to do | 16 |
are a great | 16 |
it could be | 16 |
in like manner | 16 |
the bottom of | 16 |
if i should | 16 |
was going to | 16 |
years of age | 16 |
at the first | 16 |
the fact that | 16 |
and it was | 16 |
the time of | 16 |
we should have | 16 |
a man is | 16 |
do you not | 16 |
out of their | 16 |
you are come | 16 |
in a manner | 16 |
god bless you | 16 |
you think that | 15 |
them to be | 15 |
they do not | 15 |
none of the | 15 |
the way of | 15 |
if you could | 15 |
which you have | 15 |
rest of the | 15 |
have nothing to | 15 |
any thing of | 15 |
of the gods | 15 |
and on the | 15 |
the new reading | 15 |
the honour of | 15 |
there is the | 15 |
the hands of | 15 |
in what you | 15 |
to make you | 15 |
the middle of | 15 |
as i can | 15 |
at any time | 15 |
how comes it | 15 |
it is more | 15 |
new reading public | 15 |
you might have | 15 |
the fear of | 15 |
to have the | 15 |
in the last | 15 |
those that are | 15 |
the study of | 15 |
not in the | 15 |
have been the | 15 |
soul of a | 15 |
so that i | 15 |
you have made | 15 |
to tell you | 15 |
course of life | 15 |
there are a | 15 |
the mind of | 15 |
that you should | 15 |
and then the | 15 |
but there are | 15 |
that we should | 15 |
you have no | 15 |
but you have | 15 |
and then i | 15 |
in which the | 15 |
have been in | 15 |
and for the | 15 |
that does not | 15 |
if i can | 15 |
thing in the | 15 |
the other hand | 15 |
i must not | 15 |
in your own | 15 |
it seemed to | 15 |
tell me what | 15 |
the part of | 15 |
it will not | 15 |
they have been | 15 |
the next day | 15 |
do not know | 15 |
i know that | 15 |
of the two | 15 |
i believe you | 15 |
you think i | 15 |
one of his | 15 |
of which you | 15 |
the author of | 15 |
i have always | 15 |
he was in | 15 |
upon the whole | 14 |
be said to | 14 |
and you will | 14 |
of the dead | 14 |
a word of | 14 |
the dignity of | 14 |
is a little | 14 |
i will do | 14 |
a little more | 14 |
to him that | 14 |
you are in | 14 |
are not so | 14 |
how much more | 14 |
the better for | 14 |
if there be | 14 |
the choice of | 14 |
the presence of | 14 |
to take a | 14 |
as to be | 14 |
to be an | 14 |
first of all | 14 |
but they are | 14 |
of a very | 14 |
as if you | 14 |
they are all | 14 |
that it would | 14 |
name of the | 14 |
the first speaker | 14 |
one and the | 14 |
and at the | 14 |
and you have | 14 |
nor do i | 14 |
to see you | 14 |
you have done | 14 |
well as the | 14 |
should not have | 14 |
when i have | 14 |
nothing is more | 14 |
would have done | 14 |
and of a | 14 |
what it was | 14 |
seemed to be | 14 |
to be at | 14 |
say that the | 14 |
found in the | 14 |
as i would | 14 |
as i do | 14 |
by this time | 14 |
parts of the | 14 |
the laws of | 14 |
have been so | 14 |
every now and | 14 |
of the sea | 14 |
you shall have | 14 |
they will be | 14 |
you would be | 14 |
that they had | 14 |
in the most | 14 |
it cannot be | 14 |
instead of a | 14 |
he ought to | 14 |
as he was | 14 |
the knowledge of | 14 |
after this manner | 14 |
more than a | 14 |
a man who | 14 |
you have the | 14 |
here is a | 14 |
must be a | 14 |
the minds of | 14 |
did not know | 14 |
than any other | 14 |
of the matter | 14 |
to do so | 14 |
but tell me | 14 |
as he is | 14 |
if any thing | 14 |
with the same | 14 |
that part of | 14 |
and i would | 14 |
i suppose you | 14 |
i may not | 14 |
to take care | 14 |
if i may | 14 |
the cost of | 14 |
the sort of | 14 |
the first of | 14 |
is the only | 14 |
have you been | 14 |
it shall be | 14 |
the subject of | 13 |
the body is | 13 |
you must not | 13 |
enough for me | 13 |
have heard of | 13 |
i believe it | 13 |
you come to | 13 |
this was the | 13 |
i was in | 13 |
than to be | 13 |
of a good | 13 |
that i can | 13 |
that he could | 13 |
no more than | 13 |
of which the | 13 |
of the flesh | 13 |
by reason of | 13 |
so it is | 13 |
you did not | 13 |
it would not | 13 |
you mean to | 13 |
i should like | 13 |
if any one | 13 |
to be very | 13 |
what he had | 13 |
it is my | 13 |
it is now | 13 |
the court of | 13 |
to be seen | 13 |
the virgin mary | 13 |
the world to | 13 |
good deal of | 13 |
that he should | 13 |
out of doors | 13 |
according to your | 13 |
there may be | 13 |
were in the | 13 |
for a moment | 13 |
over and over | 13 |
all my heart | 13 |
would have it | 13 |
when you are | 13 |
for the present | 13 |
if you do | 13 |
the order of | 13 |
with the most | 13 |
last of all | 13 |
the liberty of | 13 |
when i am | 13 |
part of a | 13 |
and in a | 13 |
is a man | 13 |
be in the | 13 |
master of the | 13 |
as if i | 13 |
he is the | 13 |
will be a | 13 |
the business of | 13 |
from the beginning | 13 |
for all the | 13 |
what is that | 13 |
for you to | 13 |
the mother of | 13 |
one that is | 13 |
in this matter | 13 |
do you do | 13 |
to all the | 13 |
down to the | 13 |
been in the | 13 |
of my country | 13 |
that they could | 13 |
the master of | 13 |
them out of | 13 |
the use of | 13 |
we have had | 13 |
was not the | 13 |
for a while | 13 |
the side of | 13 |
after he had | 13 |
that you were | 13 |
all sorts of | 13 |
you must have | 13 |
that they have | 13 |
more than i | 13 |
have you any | 13 |
you are so | 13 |
i am sorry | 13 |
that no man | 13 |
to me a | 13 |
i never heard | 13 |
any of them | 13 |
well as i | 13 |
in this manner | 13 |
i am the | 13 |
he has not | 13 |
i was a | 13 |
in some of | 12 |
comes it about | 12 |
and yet i | 12 |
de la rochefoucault | 12 |
are you going | 12 |
i want to | 12 |
do the same | 12 |
were to be | 12 |
you in the | 12 |
you should be | 12 |
up to the | 12 |
have had the | 12 |
he should be | 12 |
in the middle | 12 |
like to have | 12 |
but if i | 12 |
it is but | 12 |
but he was | 12 |
when we are | 12 |
no need of | 12 |
for a long | 12 |
at a time | 12 |
you wish to | 12 |
between you and | 12 |
in my time | 12 |
the inhabitants of | 12 |
at the moment | 12 |
for this reason | 12 |
is nothing more | 12 |
out of my | 12 |
for the rest | 12 |
able to do | 12 |
we do not | 12 |
they had not | 12 |
if we are | 12 |
was a great | 12 |
the face of | 12 |
when we have | 12 |
it is only | 12 |
it is all | 12 |
he seems to | 12 |
would be the | 12 |
that he will | 12 |
the soul is | 12 |
the work of | 12 |
at any rate | 12 |
to a man | 12 |
you speak of | 12 |
you could not | 12 |
is the same | 12 |
when they have | 12 |
you know what | 12 |
i have got | 12 |
away from the | 12 |
are the most | 12 |
you are very | 12 |
that if he | 12 |
but by the | 12 |
it is of | 12 |
of your country | 12 |
it is too | 12 |
because it is | 12 |
to those who | 12 |
can be more | 12 |
will tell you | 12 |
and that they | 12 |
should like to | 12 |
of the common | 12 |
and the whole | 12 |
i must be | 12 |
which is not | 12 |
it is impossible | 12 |
to you that | 12 |
when you see | 12 |
on one side | 12 |
of the year | 12 |
in the field | 12 |
of all men | 12 |
as may be | 12 |
did not you | 12 |
get out of | 12 |
it was his | 12 |
to the very | 12 |
what are you | 12 |
a part of | 12 |
in your heart | 12 |
at this time | 12 |
to return to | 12 |
i am to | 12 |
a pair of | 12 |
may be the | 12 |
for a time | 12 |
for the same | 12 |
are you not | 12 |
as you see | 12 |
but i was | 12 |
of the past | 12 |
any thing that | 12 |
with his own | 12 |
it could not | 12 |
but that he | 12 |
of an old | 12 |
the charm of | 12 |
the government of | 12 |
in love with | 12 |
but this is | 12 |
it is with | 12 |
that it may | 12 |
and that it | 12 |
it has not | 12 |
of the kind | 12 |
i may be | 12 |
the interest of | 12 |
that of a | 12 |
and he is | 12 |
to your own | 12 |
of all my | 12 |
so good a | 11 |
may be so | 11 |
to no purpose | 11 |
dost thou believe | 11 |
am glad to | 11 |
not for the | 11 |
it be a | 11 |
there is an | 11 |
what can be | 11 |
power of the | 11 |
the light skirmisher | 11 |
in a word | 11 |
but i never | 11 |
way of living | 11 |
would like to | 11 |
and when i | 11 |
you and i | 11 |
on the subject | 11 |
i wish it | 11 |
him to the | 11 |
that she is | 11 |
part of it | 11 |
a little while | 11 |
seemed to have | 11 |
one of these | 11 |
to be made | 11 |
we have a | 11 |
i should say | 11 |
in the course | 11 |
and with the | 11 |
the image of | 11 |
at the time | 11 |
that sort of | 11 |
the manner of | 11 |
i had no | 11 |
and i must | 11 |
the form of | 11 |
the object of | 11 |
i have found | 11 |
the opinion of | 11 |
of his country | 11 |
we could not | 11 |
i look upon | 11 |
a man that | 11 |
the idea of | 11 |
you think it | 11 |
an honest man | 11 |
to hear it | 11 |
he could have | 11 |
the company of | 11 |
at all times | 11 |
knowledge of the | 11 |
to come back | 11 |
all the while | 11 |
what is this | 11 |
the story of | 11 |
if he has | 11 |
i see you | 11 |
when it was | 11 |
is the very | 11 |
he went on | 11 |
and you shall | 11 |
all the world | 11 |
the necessity of | 11 |
in the next | 11 |
greater part of | 11 |
as i was | 11 |
i have read | 11 |
you may have | 11 |
that you can | 11 |
take care to | 11 |
the number of | 11 |
that all the | 11 |
you are the | 11 |
new york is | 11 |
of the highest | 11 |
than it is | 11 |
i seem to | 11 |
was not so | 11 |
and i should | 11 |
upon this condition | 11 |
but for all | 11 |
see that you | 11 |
while i was | 11 |
which had been | 11 |
it comes to | 11 |
him in the | 11 |
where there is | 11 |
but i had | 11 |
but what i | 11 |
which we have | 11 |
far as to | 11 |
you say is | 11 |
you mean by | 11 |
the advantage of | 11 |
in our own | 11 |
would have given | 11 |
part of your | 11 |
that this was | 11 |
there is another | 11 |
of the republic | 11 |
have come to | 11 |
as we are | 11 |
the whole world | 11 |
may have been | 11 |
may be a | 11 |
but you must | 11 |
that you will | 11 |
that we were | 11 |
to have had | 11 |
you think you | 11 |
the perfection of | 11 |
i thought i | 11 |
you make a | 11 |
he must be | 11 |
as you will | 11 |
pleasure in the | 11 |
the thought of | 11 |
the benefit of | 11 |
the influence of | 11 |
if he would | 11 |
the young man | 11 |
as you would | 11 |
if they are | 11 |
it was in | 11 |
ought not to | 11 |
have been better | 11 |
at the last | 11 |
if i am | 11 |
than all the | 11 |
as good as | 11 |
been able to | 11 |
i dare not | 11 |
there would be | 11 |
many of the | 11 |
at the table | 11 |
you may be | 11 |
the new york | 11 |
and did not | 11 |
do you believe | 11 |
nothing of the | 11 |
did not think | 11 |
in the way | 11 |
of a king | 11 |
and he was | 11 |
a time when | 11 |
as not to | 11 |
love of the | 11 |
than i am | 11 |
he that is | 11 |
you shall be | 11 |
of the country | 11 |
all the rest | 11 |
it were not | 11 |
you to the | 11 |
there is none | 11 |
the help of | 11 |
which is a | 11 |
and as for | 11 |
i think the | 11 |
all these things | 11 |
i will give | 11 |
more than any | 11 |
and when you | 11 |
as you say | 11 |
of the place | 11 |
two or three | 11 |
to the end | 11 |
is it possible | 11 |
place in the | 11 |
wish to be | 11 |
should not be | 11 |
something like that | 11 |
the matter of | 11 |
in the city | 11 |
by the way | 10 |
goes to the | 10 |
did you do | 10 |
do with the | 10 |
as i did | 10 |
i have often | 10 |
but do you | 10 |
he must have | 10 |
him in his | 10 |
kind of life | 10 |
if there were | 10 |
and the people | 10 |
that which i | 10 |
as i could | 10 |
we shall be | 10 |
they would be | 10 |
nothing else but | 10 |
there be any | 10 |
a great way | 10 |
so to do | 10 |
you shall see | 10 |
and would have | 10 |
if he were | 10 |
some of his | 10 |
they may be | 10 |
of which is | 10 |
you had been | 10 |
the bosom of | 10 |
of the nation | 10 |
far as i | 10 |
to which the | 10 |
more than he | 10 |
but on the | 10 |
side of the | 10 |
might not be | 10 |
there is more | 10 |
it was very | 10 |
they are in | 10 |
he would be | 10 |
and when the | 10 |
a variety of | 10 |
and to the | 10 |
he has a | 10 |
if he is | 10 |
that he who | 10 |
are to be | 10 |
it is good | 10 |
made use of | 10 |
this kind of | 10 |
an air of | 10 |
the daughter of | 10 |
in to the | 10 |
i was at | 10 |
to speak of | 10 |
he is so | 10 |
but for the | 10 |
a few days | 10 |
that the soul | 10 |
find fault with | 10 |
but he had | 10 |
to see me | 10 |
and a very | 10 |
it that you | 10 |
of any thing | 10 |
spirit of the | 10 |
such a one | 10 |
time of life | 10 |
they have not | 10 |
it is well | 10 |
not seem to | 10 |
no such thing | 10 |
the thoughts of | 10 |
and that in | 10 |
of the poets | 10 |
if we were | 10 |
what you mean | 10 |
use to do | 10 |
you and your | 10 |
than in the | 10 |
i have taken | 10 |
the father of | 10 |
that has been | 10 |
the world is | 10 |
in their own | 10 |
things that are | 10 |
there is one | 10 |
but that they | 10 |
we should not | 10 |
better than the | 10 |
words of the | 10 |
for so many | 10 |
to such a | 10 |
them in their | 10 |
nothing can be | 10 |
i think that | 10 |
father and mother | 10 |
more than the | 10 |
the favour of | 10 |
of the way | 10 |
but that is | 10 |
these are the | 10 |
not be so | 10 |
would rather not | 10 |
and if the | 10 |
of the town | 10 |
for my part | 10 |
the air of | 10 |
of it is | 10 |
on the ground | 10 |
at a distance | 10 |
after the death | 10 |
up and down | 10 |
you shall hear | 10 |
take care that | 10 |
you see the | 10 |
florindo and lindora | 10 |
but they were | 10 |
a sense of | 10 |
do i see | 10 |
so far from | 10 |
was not a | 10 |
something of the | 10 |
but i should | 10 |
time to come | 10 |
these things are | 10 |
in so many | 10 |
to me than | 10 |
that i could | 10 |
to make them | 10 |
the conduct of | 10 |
to a great | 10 |
no better than | 10 |
are not to | 10 |
all manner of | 10 |
to my own | 10 |
was a man | 10 |
the meaning of | 10 |
and that i | 10 |
i see no | 10 |
who would not | 10 |
of the muses | 10 |
in my judgment | 10 |
of a prince | 10 |
is one of | 10 |
i must confess | 10 |
there must be | 10 |
so that it | 10 |
in which i | 10 |
you should have | 10 |
tell me of | 10 |
when i had | 10 |
they are good | 10 |
the old priest | 10 |
all the other | 10 |
that she was | 10 |
the kingdom of | 10 |
which it is | 10 |
there is in | 10 |
with regard to | 10 |
had been in | 10 |
the people of | 10 |
one of my | 10 |
what he has | 10 |
of the french | 10 |
which i am | 10 |
in the presence | 10 |
it is an | 10 |
of his mind | 10 |
have had a | 10 |
do you see | 10 |
than any of | 10 |
has given us | 10 |
the state of | 10 |
of what you | 10 |
a great poet | 10 |
of the roman | 10 |
may be more | 10 |
what was it | 10 |
if there is | 10 |
to you the | 10 |
could be more | 10 |
to see a | 10 |
while we are | 10 |
tell you in | 10 |
must needs be | 10 |
because they are | 10 |
what they are | 10 |
us in the | 10 |
give you a | 10 |
if he could | 10 |
of my heart | 10 |
so that the | 10 |
what was that | 10 |
to be most | 10 |
much as you | 10 |
they are the | 10 |
you will see | 10 |
it was only | 10 |
the pride of | 10 |
there was nothing | 10 |
in a great | 10 |
with all your | 10 |
out of your | 10 |
in his hand | 10 |
the force of | 10 |
if we had | 9 |
to give you | 9 |
every one of | 9 |
and he would | 9 |
i beseech you | 9 |
for those who | 9 |
such as are | 9 |
not one of | 9 |
of the man | 9 |
i am going | 9 |
but he is | 9 |
by way of | 9 |
would have you | 9 |
do you ask | 9 |
not only to | 9 |
we are the | 9 |
of the virgin | 9 |
him that he | 9 |
you would say | 9 |
i will tell | 9 |
the honored guest | 9 |
is a good | 9 |
shall be the | 9 |
why should i | 9 |
that would be | 9 |
i know it | 9 |
a state of | 9 |
have something to | 9 |
i beg you | 9 |
the exercise of | 9 |
because of the | 9 |
the empire of | 9 |
any kind of | 9 |
you are right | 9 |
the law of | 9 |
that it could | 9 |
he will be | 9 |
to make me | 9 |
which you will | 9 |
to me in | 9 |
is something in | 9 |
to keep the | 9 |
to give the | 9 |
had you rather | 9 |
the most beautiful | 9 |
but did not | 9 |
have been at | 9 |
and then he | 9 |
to be done | 9 |
i was going | 9 |
i am ready | 9 |
of the greatest | 9 |
the holy scriptures | 9 |
and last of | 9 |
have you had | 9 |
what do they | 9 |
they had been | 9 |
all of them | 9 |
he of the | 9 |
to be taken | 9 |
into the sea | 9 |
a little too | 9 |
you have in | 9 |
in what manner | 9 |
pray tell me | 9 |
have no more | 9 |
it came to | 9 |
as if the | 9 |
heat of the | 9 |
i would be | 9 |
the rules of | 9 |
i am resolved | 9 |
but let us | 9 |
as he could | 9 |
the days of | 9 |
to do this | 9 |
i venture to | 9 |
the genius of | 9 |
think there is | 9 |
of the book | 9 |
and i think | 9 |
is the more | 9 |
to the people | 9 |
that kind of | 9 |
of the public | 9 |
to think that | 9 |
a little of | 9 |
the desire of | 9 |
i cannot but | 9 |
but to be | 9 |
and you are | 9 |
but this was | 9 |
that you shall | 9 |
the way to | 9 |
has not yet | 9 |
if it was | 9 |
more than it | 9 |
the kind of | 9 |
in the matter | 9 |
of all your | 9 |
said to be | 9 |
to be called | 9 |
and therefore i | 9 |
unless i am | 9 |
as you did | 9 |
and after that | 9 |
you had a | 9 |
to live in | 9 |
am ready to | 9 |
you had no | 9 |
the children of | 9 |
of them all | 9 |
it will serve | 9 |
think it is | 9 |
at the beginning | 9 |
in the summer | 9 |
but there was | 9 |
he had made | 9 |
seemed to him | 9 |
he began to | 9 |
into my mind | 9 |
desire to be | 9 |
nothing but the | 9 |
and not the | 9 |
than the other | 9 |
in mind of | 9 |
can be no | 9 |
i am quite | 9 |
that of all | 9 |
i began to | 9 |
will do it | 9 |
it is this | 9 |
an act of | 9 |
of the greek | 9 |
it from the | 9 |
must not be | 9 |
use of the | 9 |
to the same | 9 |
to that of | 9 |
to the body | 9 |
will come to | 9 |
body of a | 9 |
it as a | 9 |
from the first | 9 |
give me the | 9 |
they ought to | 9 |
would it be | 9 |
we should be | 9 |
and when he | 9 |
the hearts of | 9 |
that we shall | 9 |
so much more | 9 |
would be better | 9 |
on the whole | 9 |
part of his | 9 |
the line of | 9 |
the heat of | 9 |
i never saw | 9 |
at this point | 9 |
is no wonder | 9 |
sort of life | 9 |
and he had | 9 |
that was a | 9 |
have always been | 9 |
make him a | 9 |
i should never | 9 |
of the one | 9 |
to the other | 9 |
with such a | 9 |
for what is | 9 |
i have said | 9 |
such a thing | 9 |
because he had | 9 |
all that is | 9 |
me in the | 9 |
will be more | 9 |
a very little | 9 |
than that which | 9 |
be the most | 9 |
the virtues of | 9 |
thought it was | 9 |
to those of | 9 |
in which they | 9 |
come to that | 9 |
is such a | 9 |
much as a | 9 |
so as to | 9 |
any of the | 9 |
as in a | 9 |
of your mind | 9 |
i go to | 9 |
give me a | 9 |
of the sun | 9 |
but a little | 9 |
such is the | 9 |
for there is | 9 |
of the crowd | 9 |
for the future | 9 |
a very great | 9 |
but i must | 9 |
the condition of | 9 |
when you come | 9 |
before my eyes | 9 |
that have been | 9 |
you are now | 9 |
that to be | 9 |
you think of | 9 |
i am very | 9 |
much as i | 9 |
and as i | 9 |
is no need | 9 |
wish you a | 9 |
of a certain | 9 |
you had not | 9 |
on which the | 9 |
have got a | 9 |
that they will | 9 |
those things that | 9 |
a friend of | 9 |
is said to | 9 |
that the same | 9 |
those of the | 9 |
be sure to | 9 |
and it will | 9 |
fit to be | 9 |
of its own | 9 |
and it would | 9 |
had been a | 9 |
and the rest | 9 |
of old age | 9 |
have made a | 9 |
let us hope | 9 |
to the most | 9 |
do you say | 9 |
for i have | 9 |
the ears of | 9 |
think that the | 9 |
it ought to | 9 |
but as i | 9 |
is indeed a | 9 |
you give me | 9 |
to take it | 9 |
the other side | 9 |
it is that | 9 |
at the head | 9 |
i assure you | 9 |
have done it | 9 |
but that we | 9 |
the example of | 8 |
to hear the | 8 |
of our country | 8 |
name of a | 8 |
and some of | 8 |
i will own | 8 |
for some time | 8 |
when they were | 8 |
you go to | 8 |
is it to | 8 |
the recollection of | 8 |
is due to | 8 |
in the power | 8 |
but as for | 8 |
that any one | 8 |
in the evening | 8 |
a hundred and | 8 |
at the very | 8 |
when she was | 8 |
you say very | 8 |
and that there | 8 |
in the park | 8 |
they have no | 8 |
most of the | 8 |
what is to | 8 |
none of them | 8 |
i take the | 8 |
for i am | 8 |
of the dutch | 8 |
sort of men | 8 |
he was no | 8 |
was to be | 8 |
and we will | 8 |
man to be | 8 |
on a sudden | 8 |
had nothing to | 8 |
to say to | 8 |
the same man | 8 |
to have it | 8 |
and he could | 8 |
such as you | 8 |
we may be | 8 |
in this world | 8 |
you with a | 8 |
have a good | 8 |
not like to | 8 |
that if the | 8 |
as there are | 8 |
all the time | 8 |
in the court | 8 |
by all the | 8 |
that he shall | 8 |
i told you | 8 |
as if we | 8 |
be a man | 8 |
it did not | 8 |
the delight of | 8 |
no need to | 8 |
and i was | 8 |
because you have | 8 |
me as a | 8 |
the fruits of | 8 |
to the life | 8 |
the very best | 8 |
i have received | 8 |
and not only | 8 |
i may have | 8 |
that if you | 8 |
according to my | 8 |
to put it | 8 |
has not been | 8 |
and by the | 8 |
the custom of | 8 |
that had been | 8 |
there was an | 8 |
by the same | 8 |
but i believe | 8 |
i am of | 8 |
of the air | 8 |
i make a | 8 |
by those who | 8 |
in a moment | 8 |
sir philip sidney | 8 |
know very well | 8 |
any of my | 8 |
to be true | 8 |
me for a | 8 |
now you are | 8 |
it was to | 8 |
what he says | 8 |
not be a | 8 |
by any other | 8 |
the notion of | 8 |
he had but | 8 |
i promise you | 8 |
head of the | 8 |
do assure you | 8 |
the history of | 8 |
will not say | 8 |
what is there | 8 |
you have brought | 8 |
of the mother | 8 |
since we have | 8 |
or in the | 8 |
you will have | 8 |
all at once | 8 |
would be very | 8 |
the words of | 8 |
tell you that | 8 |
can never be | 8 |
are ready to | 8 |
he might not | 8 |
was the most | 8 |
you may see | 8 |
i could say | 8 |
if he did | 8 |
any thing else | 8 |
into the world | 8 |
in the sight | 8 |
i entreat you | 8 |
either of them | 8 |
in a few | 8 |
tell you the | 8 |
and from the | 8 |
that it will | 8 |
we are to | 8 |
the protection of | 8 |
it possible that | 8 |
as i said | 8 |
there have been | 8 |
prithee tell me | 8 |
what does he | 8 |
about the matter | 8 |
go to bed | 8 |
as you may | 8 |
for us to | 8 |
to one of | 8 |
if we should | 8 |
the service of | 8 |
that the whole | 8 |
i am mistaken | 8 |
the point of | 8 |
in truth i | 8 |
you do it | 8 |
if you look | 8 |
me to the | 8 |
we are now | 8 |
there can be | 8 |
they will not | 8 |
know how to | 8 |
come to see | 8 |
of the truth | 8 |
this one thing | 8 |
only for the | 8 |
it is said | 8 |
and in all | 8 |
the lives of | 8 |
i have made | 8 |
a man may | 8 |
there was not | 8 |
do it with | 8 |
of the city | 8 |
i am ashamed | 8 |
be out of | 8 |
for he is | 8 |
in his mind | 8 |
the right hand | 8 |
by the most | 8 |
all you have | 8 |
was the only | 8 |
a couple of | 8 |
the quality of | 8 |
i have nothing | 8 |
there has been | 8 |
so long as | 8 |
of so great | 8 |
have such a | 8 |
of the young | 8 |
was a boy | 8 |
according to his | 8 |
i begin to | 8 |
they would not | 8 |
i am so | 8 |
and will not | 8 |
the place of | 8 |
is going to | 8 |
the principles of | 8 |
but that the | 8 |
think i am | 8 |
of the divine | 8 |
but in a | 8 |
the time to | 8 |
yet it is | 8 |
are the only | 8 |
would have made | 8 |
and for that | 8 |
tell you a | 8 |
was a very | 8 |
at the bottom | 8 |
of a thing | 8 |
go on with | 8 |
pleasures of the | 8 |
and in that | 8 |
to us in | 8 |
no difference between | 8 |
i have told | 8 |
to know what | 8 |
to deal with | 8 |
the king of | 8 |
mind to it | 8 |
for them to | 8 |
in a certain | 8 |
of the human | 8 |
so much the | 8 |
may it do | 8 |
of which we | 8 |
i saw you | 8 |
the place where | 8 |
a life of | 8 |
i must say | 8 |
why did not | 8 |
great part of | 8 |
to his own | 8 |
thing that is | 8 |
in old time | 8 |
i shall have | 8 |
me to my | 8 |
on the table | 8 |
we shall have | 8 |
for that reason | 8 |
is not that | 8 |
that can be | 8 |
if i shall | 8 |
you will allow | 8 |
when there is | 8 |
i cannot say | 8 |
there are more | 8 |
i had done | 8 |
but how do | 8 |
the extent of | 8 |
but if it | 8 |
and the great | 8 |
we are all | 8 |
in the heart | 8 |
of some of | 8 |
as you do | 8 |
i have done | 8 |
that such a | 8 |
ought to do | 8 |
not of the | 8 |
in the air | 8 |
in a good | 8 |
and yet the | 8 |
compared with the | 8 |
come back to | 8 |
i would never | 8 |
to be as | 8 |
can do nothing | 8 |
such as i | 8 |
the enemy of | 8 |
a great man | 8 |
wish i could | 8 |
many of them | 8 |
for it was | 8 |
for him to | 8 |
is in a | 8 |
he was so | 8 |
if it should | 8 |
to it in | 8 |
of the company | 8 |
a man so | 8 |
that he may | 8 |
do you take | 8 |
which was the | 8 |
an end to | 8 |
from time to | 8 |
the only one | 8 |
time to time | 8 |
as he had | 8 |
i know the | 8 |
beginning of the | 8 |
you have had | 8 |
of the present | 8 |
after the manner | 8 |
have done with | 8 |
them from the | 8 |
the difference between | 8 |
i saw the | 8 |
that which you | 8 |
the light of | 8 |
the world that | 8 |
it was but | 8 |
advise you to | 8 |
could not help | 8 |
before your eyes | 8 |
a proof of | 8 |
that new york | 8 |
worthy to be | 8 |
a right to | 8 |
me of the | 8 |
they were all | 8 |
to us that | 8 |
like a man | 8 |
who had been | 8 |
that is what | 8 |
brought into the | 8 |
comes to pass | 8 |
with a good | 8 |
but to the | 8 |
think of the | 8 |
i shall not | 8 |
of the lord | 8 |
but this i | 8 |
you out of | 8 |
of the saints | 8 |
which you are | 8 |
are apt to | 8 |
the city of | 8 |
may it be | 8 |
what is your | 8 |
if i did | 8 |
great many of | 8 |
what if we | 8 |
at the door | 8 |
to them that | 8 |
face of the | 8 |
will not have | 8 |
but in my | 8 |
number of the | 8 |
the majesty of | 8 |
and i suppose | 8 |
the human race | 8 |
for the purpose | 8 |
the old proverb | 8 |
you with the | 8 |
of the age | 8 |
he will not | 8 |
and by this | 8 |
me more than | 8 |
that may be | 8 |
i think of | 8 |
nature of the | 8 |
if you should | 8 |
the taste of | 8 |
come to be | 8 |
sense of the | 8 |
the eye of | 8 |
for a few | 8 |
have not been | 8 |
wisdom and virtue | 8 |
to tell me | 8 |
he is in | 8 |
was in his | 8 |
if at any | 8 |
you see what | 8 |
the society of | 8 |
have a great | 8 |
we must not | 8 |
was nothing but | 8 |
it is always | 8 |
in the very | 8 |
in any thing | 8 |
i can scarce | 8 |
wife and children | 8 |
and with a | 8 |
up in the | 8 |
you have spoken | 8 |
to those that | 8 |
i wish to | 8 |
for a man | 8 |
by the name | 8 |
said to have | 8 |
he has been | 8 |
be a very | 8 |
for you have | 8 |
it was an | 8 |
but let me | 8 |
they were the | 8 |
of a few | 8 |
of the last | 8 |
why did you | 8 |
a little after | 8 |
is that we | 8 |
was about to | 8 |
the want of | 8 |
now in the | 8 |
there in the | 8 |
in this place | 8 |
glad to hear | 8 |
which they were | 7 |
are now in | 7 |
what if i | 7 |
of a little | 7 |
he might be | 7 |
have not yet | 7 |
i do assure | 7 |
hundred and fifty | 7 |
in the art | 7 |
right or wrong | 7 |
it was that | 7 |
the only thing | 7 |
but did you | 7 |
ask you to | 7 |
which i had | 7 |
at a great | 7 |
you when you | 7 |
is said that | 7 |
the pleasures of | 7 |
that they might | 7 |
every one is | 7 |
as to his | 7 |
i need not | 7 |
us from the | 7 |
nothing but what | 7 |
of great britain | 7 |
of those that | 7 |
did not come | 7 |
and in this | 7 |
an old story | 7 |
to the whole | 7 |
if he does | 7 |
in many places | 7 |
only in the | 7 |
whether it is | 7 |
the enjoyment of | 7 |
and i had | 7 |
has nothing to | 7 |
as to have | 7 |
as there is | 7 |
with all our | 7 |
in that case | 7 |
and such a | 7 |
in the present | 7 |
it with a | 7 |
the manners of | 7 |
but i see | 7 |
have been saying | 7 |
what makes you | 7 |
they were in | 7 |
of the spirit | 7 |
be the best | 7 |
would make me | 7 |
put it into | 7 |
account of the | 7 |
and this is | 7 |
things are lawful | 7 |
with me to | 7 |
some of your | 7 |
have made him | 7 |
you must know | 7 |
for my own | 7 |
of what is | 7 |
but i know | 7 |
more than that | 7 |
at last the | 7 |
which is more | 7 |
but what if | 7 |
is not for | 7 |
it had not | 7 |
if you like | 7 |
sum of money | 7 |
and a little | 7 |
to make use | 7 |
but i pray | 7 |
as you know | 7 |
in the year | 7 |
to hear you | 7 |
the instinct of | 7 |
she did not | 7 |
you say true | 7 |
sort of a | 7 |
quite out of | 7 |
much good may | 7 |
it was no | 7 |
i wish he | 7 |
never heard of | 7 |
at home with | 7 |
do any thing | 7 |
would be so | 7 |
to the matter | 7 |
a few words | 7 |
was the very | 7 |
out of this | 7 |
for the other | 7 |
me and my | 7 |
i like to | 7 |
and when they | 7 |
the height of | 7 |
have heard the | 7 |
as you please | 7 |
answer me this | 7 |
than it was | 7 |
mean time the | 7 |
with a great | 7 |
an end of | 7 |
the matter is | 7 |
of our own | 7 |
said he had | 7 |
better than to | 7 |
the works of | 7 |
a very fine | 7 |
those who were | 7 |
enough for the | 7 |
and at last | 7 |
to see it | 7 |
he has given | 7 |
i thank you | 7 |
friend of the | 7 |
not to have | 7 |
a place in | 7 |
in good part | 7 |
did i not | 7 |
you a good | 7 |
in all my | 7 |
in my heart | 7 |
has been the | 7 |
do more than | 7 |
did you ever | 7 |
with my own | 7 |
and more than | 7 |
as a matter | 7 |
of other men | 7 |
never have i | 7 |
the greatest part | 7 |
but these are | 7 |
to me the | 7 |
me that i | 7 |
well as you | 7 |
which it was | 7 |
appears to me | 7 |
i mean the | 7 |
of your life | 7 |
which it has | 7 |
the top of | 7 |
my heart to | 7 |
out of all | 7 |
to the point | 7 |
after a long | 7 |
is only a | 7 |
you have heard | 7 |
much in the | 7 |
i think so | 7 |
is more than | 7 |
who is not | 7 |
the holy ghost | 7 |
and if we | 7 |
the god of | 7 |
is that the | 7 |
no one can | 7 |
could never have | 7 |
of the very | 7 |
was in a | 7 |
but that i | 7 |
you have nothing | 7 |
to it by | 7 |
never be able | 7 |
i believe that | 7 |
you as much | 7 |
i see that | 7 |
is that which | 7 |
of a truth | 7 |
now you have | 7 |
you say you | 7 |
how did you | 7 |
even to the | 7 |
if we have | 7 |
who is he | 7 |
he himself was | 7 |
came into the | 7 |
of the things | 7 |
or even a | 7 |
much of the | 7 |
and no body | 7 |
the field of | 7 |
are beginning to | 7 |
to some of | 7 |
one of our | 7 |
truth of the | 7 |
mind of the | 7 |
you can do | 7 |
as we do | 7 |
a wise and | 7 |
while he was | 7 |
long as i | 7 |
and not a | 7 |
do in the | 7 |
the same as | 7 |
an especial manner | 7 |
than i could | 7 |
for in the | 7 |
if any of | 7 |
could have been | 7 |
you are about | 7 |
and that which | 7 |
arts and sciences | 7 |
in his heart | 7 |
the destruction of | 7 |
for the better | 7 |
the reason of | 7 |
it is his | 7 |
in the government | 7 |
that was the | 7 |
choice of meats | 7 |
i like the | 7 |
what are they | 7 |
will be found | 7 |
i will never | 7 |
have to do | 7 |
his own country | 7 |
a number of | 7 |
such a manner | 7 |
of the poet | 7 |
is what i | 7 |
i have something | 7 |
you and me | 7 |
up in a | 7 |
the interests of | 7 |
had a great | 7 |
the bishop of | 7 |
i was the | 7 |
be content to | 7 |
what we have | 7 |
most of them | 7 |
the care of | 7 |
all the power | 7 |
i hope you | 7 |
what i think | 7 |
i have brought | 7 |
a great while | 7 |
of the apostles | 7 |
you have seen | 7 |
was one of | 7 |
the smell of | 7 |
get away from | 7 |
whole course of | 7 |
that he can | 7 |
we have not | 7 |
when i saw | 7 |
you need not | 7 |
him into the | 7 |
of them are | 7 |
know not what | 7 |
as the most | 7 |
the time when | 7 |
she could not | 7 |
the experience of | 7 |
and if it | 7 |
as much of | 7 |
let us be | 7 |
and as to | 7 |
very well that | 7 |
you have begun | 7 |
because it was | 7 |
tell me now | 7 |
is to the | 7 |
i am well | 7 |
would not give | 7 |
who do not | 7 |
are there not | 7 |
that is my | 7 |
more of the | 7 |
can it be | 7 |
had never been | 7 |
the earl of | 7 |
are not the | 7 |
you know the | 7 |
to be able | 7 |
but that which | 7 |
both of them | 7 |
more in the | 7 |
the conditions of | 7 |
into the air | 7 |
one of us | 7 |
the last place | 7 |
need not be | 7 |
he who hath | 7 |
what if he | 7 |
if in the | 7 |
at line break | 7 |
to be known | 7 |
throughout the whole | 7 |
god the father | 7 |
sort of thing | 7 |
you have taken | 7 |
not a little | 7 |
had rather be | 7 |
i have given | 7 |
why then do | 7 |
the voice of | 7 |
of the feast | 7 |
of god and | 7 |
be done by | 7 |
along with you | 7 |
as a man | 7 |
the day of | 7 |
i wonder what | 7 |
and the more | 7 |
for no other | 7 |
him at the | 7 |
and i believe | 7 |
great a man | 7 |
was able to | 7 |
that is all | 7 |
what i had | 7 |
of the blessed | 7 |
and as it | 7 |
that in my | 7 |
the table of | 7 |
what i am | 7 |
that if i | 7 |
and there was | 7 |
for such a | 7 |
better than i | 7 |
in the beginning | 7 |
then it is | 7 |
as he did | 7 |
is apt to | 7 |
i am certain | 7 |
men and women | 7 |
for this is | 7 |
authority of the | 7 |
let him be | 7 |
to the father | 7 |
that there were | 7 |
the present day | 7 |
to the knowledge | 7 |
i give you | 7 |
and he that | 7 |
to submit to | 7 |
that you could | 7 |
back to our | 7 |
the range of | 7 |
of this kind | 7 |
i praye you | 7 |
with all his | 7 |
how can you | 7 |
whom it is | 7 |
not far from | 7 |
instead of the | 7 |
and a half | 7 |
it were better | 7 |
you will never | 7 |
where is the | 7 |
but if he | 7 |
it in his | 7 |
that did not | 7 |
and in what | 7 |
much as he | 7 |
is none of | 7 |
of human affairs | 7 |
think much to | 7 |
of all this | 7 |
of living in | 7 |
all my life | 7 |
fit for a | 7 |
the rest to | 7 |
to the public | 7 |
that he did | 7 |
among the rest | 7 |
as any of | 7 |
the holy spirit | 7 |
and i shall | 7 |
it not a | 7 |
as they say | 7 |
i would fain | 7 |
the most honourable | 7 |
contrary to the | 7 |
do not understand | 7 |
but from the | 7 |
great deal more | 7 |
it is for | 7 |
three or four | 7 |
so great an | 7 |
his own accord | 7 |
in the garden | 7 |
point of view | 7 |
that i do | 7 |
a good while | 7 |
of this world | 7 |
would have them | 7 |
of man is | 7 |
and they are | 7 |
the sound of | 7 |
she is not | 7 |
to become a | 7 |
now let us | 7 |
that which was | 7 |
are said to | 7 |
for there are | 7 |
do you remember | 7 |
that is very | 7 |
much to the | 7 |
as i think | 7 |
then you will | 7 |
i take it | 7 |
something more than | 7 |
the level of | 7 |
of the order | 7 |
is a hard | 7 |
if they have | 7 |
which is to | 7 |
who is the | 7 |
of them that | 7 |
to a certain | 7 |
this was a | 7 |
we have in | 7 |
which they are | 7 |
you were to | 7 |
it is one | 7 |
that you do | 7 |
the remembrance of | 7 |
you could have | 7 |
is in your | 7 |
be glad to | 7 |
but such as | 7 |
on the continent | 7 |
a multitude of | 7 |
in those days | 7 |
no matter what | 7 |
have thought of | 7 |
is good for | 7 |
the book of | 7 |
there were some | 7 |
but why do | 7 |
i have already | 7 |
be the more | 7 |
i never was | 7 |
the terms of | 7 |
of human life | 7 |
opinion of the | 7 |
is for the | 7 |
more of it | 7 |
things in the | 7 |
by means of | 7 |
the practice of | 7 |
had like to | 7 |
to our lady | 7 |
a species of | 7 |
tell me then | 7 |
to have said | 7 |
i had to | 7 |
in all their | 7 |
and does not | 7 |
would have had | 7 |
glad to see | 7 |
in any wise | 7 |
ever and anon | 7 |
i shall never | 7 |
at such a | 7 |
you see a | 7 |
the foot of | 7 |
some of our | 7 |
so full of | 7 |
for want of | 7 |
good may it | 7 |
then he said | 7 |
to all other | 7 |
he had the | 7 |
to give him | 7 |
it for the | 7 |
i had the | 7 |
which i never | 7 |
they seem to | 7 |
something in what | 7 |
the gates of | 7 |
if i might | 7 |
you are at | 7 |
in the least | 7 |
you were a | 7 |
who have not | 7 |
allow me to | 7 |
of the temple | 7 |
respect to the | 7 |
to one that | 7 |
there is such | 7 |
were i to | 7 |
that he that | 7 |
must be the | 7 |
which of us | 7 |
in an especial | 7 |
i knew that | 7 |
care of your | 7 |
would never have | 7 |
has always been | 7 |
seem to me | 7 |
what he would | 7 |
know that i | 7 |
so bad as | 7 |
the same place | 7 |
could not get | 7 |
of a master | 7 |
you use to | 7 |
the fountain of | 7 |
nothing is so | 7 |
the age of | 7 |
who by his | 7 |
the conquest of | 7 |
such a man | 7 |
before i was | 7 |
to the mind | 7 |
by the holy | 7 |
is he who | 7 |
and the first | 7 |
an old man | 7 |
hand of the | 7 |
it may not | 7 |
to be his | 7 |
he is very | 7 |
that is true | 7 |
of charles ii | 7 |
the whole course | 7 |
great many things | 7 |
while they are | 7 |
the duty of | 7 |
a good many | 7 |
i will go | 7 |
has been a | 7 |
to her husband | 7 |
himself in the | 7 |
had no other | 6 |
with the great | 6 |
and one that | 6 |
and he will | 6 |
to do what | 6 |
the strength of | 6 |
you have given | 6 |
have been told | 6 |
from the same | 6 |
who would have | 6 |
in the old | 6 |
a young man | 6 |
he came to | 6 |
the highest of | 6 |
have been very | 6 |
is enough for | 6 |
for which you | 6 |
am going to | 6 |
he was aware | 6 |
and the like | 6 |
by this means | 6 |
there was one | 6 |
you see that | 6 |
have to be | 6 |
i found myself | 6 |
of all things | 6 |
might as well | 6 |
in the long | 6 |
at my own | 6 |
because i am | 6 |
put an end | 6 |
he went to | 6 |
i think they | 6 |
to the house | 6 |