quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
early english books online	205
the church of rome	177
of the church of	97
represented either as utf	92
characters represented either as	92
these words are set	85
words are set downe	84
that is to say	77
the court of rome	76
at the same time	74
the rest of the	74
the authority of the	71
for the most part	67
that it is not	62
in the mean time	62
on the other side	62
the doctrine of the	61
of the society of	58
according to the terms	54
to the terms of	54
the church of england	54
keyed and coded from	53
text can be copied	53
markup reviewed and edited	53
institutions providing financial support	53
from proquest page images	53
support to the early	53
coded from proquest page	53
this keyboarded and encoded	53
by the institutions providing	53
providing financial support to	53
the institutions providing financial	53
and coded from proquest	53
all without asking permission	53
of the work described	53
the work described above	53
owned by the institutions	53
text is available for	53
english books online text	53
the early english books	53
assigned for keying and	53
images scanned from microfilm	53
for keying and markup	53
edition of the work	53
the text can be	53
and markup reviewed and	53
encoded edition of the	53
books online text creation	53
keyboarded and encoded edition	53
even for commercial purposes	53
phase i text is	53
online text creation partnership	53
encoded text transcribed from	53
described above is co	53
work described above is	53
financial support to the	53
tcp assigned for keying	53
and encoded edition of	53
text and markup reviewed	53
the terms of creative	53
is available for reuse	53
terms of creative commons	53
this phase i text	53
to the early english	53
i text is available	53
notes for div a	51
the oath of allegeance	51
the true nature of	50
reason to do so	48
in the church of	48
by reason of the	48
iv tiff page images	48
if there was a	47
that can be made	47
the greatest part of	47
be made about the	47
are a number of	47
of the order of	47
there are a number	47
remaining illegibles were encoded	46
on the new cambridge	46
and oxford and the	46
the publisher proquest to	46
to tei p using	46
did not meet qa	46
texts based on the	46
simplify the filling in	46
any assumptions that can	46
was enhanced and or	46
meet qa standards were	46
create accurately transcribed and	46
texts have been issued	46
teams in oxford and	46
been issued variously as	46
universities of michigan and	46
or for an anonymous	46
tcp is a partnership	46
image sets were sent	46
at the text creation	46
was chosen if there	46
of creating the tcp	46
users should bear in	46
the usual project restraints	46
been looked at by	46
produce large quantities of	46
and the publisher proquest	46
respectfully request that due	46
should be aware of	46
understanding these processes should	46
available at the text	46
placeholder characters or elements	46
or corrected and characters	46
selection was intended to	46
limit of instances per	46
accurately transcribed and encoded	46
creating the tcp texts	46
mainly structural encoding based	46
their early english books	46
but we respectfully request	46
data is very good	46
elements of known extent	46
the public domain as	46
and therefore of any	46
whichever is the greater	46
should bear in mind	46
the tei in libraries	46
structural encoding based on	46
such instances will never	46
of a work was	46
the print record of	46
of instances per text	46
in mind that in	46
into the public domain	46
included and sometimes a	46
known extent have been	46
with mnemonic sdata character	46
tcp aimed to produce	46
project have been released	46
where possible up to	46
were sent to external	46
and or corrected and	46
then carried out by	46
encoding based on the	46
for accuracy and those	46
general aim of eebo	46
page images in accordance	46
language title published between	46
is to encode one	46
aimed to produce large	46
while the overall quality	46
proofread for accuracy and	46
the texts were encoded	46
the process of creating	46
any remaining illegibles were	46
are eligible for inclusion	46
and attribution is given	46
enhanced and or corrected	46
unicode or tei g	46
is given to their	46
tcp data is very	46
the text encoding initiative	46
oxford and the publisher	46
phase of the project	46
transcribed and encoded texts	46
that in all likelihood	46
encoded and linked to	46
overall quality of tcp	46
processes should make clear	46
bibliography of english literature	46
published by proquest via	46
of any assumptions that	46
or text strings within	46
the keyers to be	46
over a wide variety	46
between and available in	46
encoded texts based on	46
a works in english	46
corrected and characters marked	46
michigan and oxford and	46
creation partnership web site	46
be aware of the	46
in accordance with level	46
proquest to create accurately	46
of the process of	46
characters marked as illegible	46
textual data within the	46
remain and some readable	46
as opposed to critical	46
project restraints of time	46
level of the tei	46
are available at the	46
to external keying companies	46
been released into the	46
of every monographic english	46
of a works in	46
sent to external keying	46
based on the image	46
to a limit of	46
marked as illegible were	46
to range over a	46
to create accurately transcribed	46
title published between and	46
to encode one copy	46
request that due credit	46
or tei g elements	46
tcp files to tei	46
and some readable characters	46
process of creating the	46
p using tcp tei	46
a number of works	46
characters or elements to	46
issued variously as sgml	46
during phase of the	46
for their own purposes	46
take and use these	46
some readable characters will	46
linked to page images	46
tei p using tcp	46
a work was chosen	46
edition of a work	46
sometimes a second or	46
keying and markup guidelines	46
text creation partnership web	46
can be made about	46
was intended to range	46
those which did not	46
of the project have	46
unicode or text strings	46
work was chosen if	46
will never have been	46
of michigan and oxford	46
a compelling reason to	46
and therefore chose to	46
anyone can now take	46
wide variety of subject	46
of known extent have	46
were corrected where possible	46
compelling reason to do	46
in all likelihood such	46
by university of nebraska	46
was proofread for accuracy	46
corrected where possible up	46
the filling in of	46
companies for transcription and	46
assurance was then carried	46
reflect the true nature	46
between the universities of	46
divided into two phases	46
in english were prioritized	46
for an anonymous work	46
accordance with level of	46
which did not meet	46
second or later edition	46
therefore of any assumptions	46
a second or later	46
by proquest via their	46
restraints of time and	46
on the image sets	46
given to their original	46
in oxford and michigan	46
carried out by editorial	46
not meet qa standards	46
of gaps by user	46
public domain as of	46
to page images in	46
texts created during phase	46
have been transformed into	46
qa standards were returned	46
print record of the	46
of tcp data is	46
texts were encoded and	46
images in accordance with	46
copies of the texts	46
notably latin and welsh	46
and markup guidelines are	46
changes to facilitate morpho	46
been transformed into placeholder	46
have been issued variously	46
sets published by proquest	46
chose to create diplomatic	46
image sets published by	46
range over a wide	46
and encoded texts based	46
domain as of january	46
were encoded as gap	46
is a partnership between	46
therefore chose to create	46
by a tcp editor	46
never have been looked	46
to the keyers to	46
tcp is to encode	46
filling in of gaps	46
partnership between the universities	46
the texts have been	46
tei in libraries guidelines	46
usually the first edition	46
proquest via their early	46
of works in other	46
use these texts for	46
was then carried out	46
large quantities of textual	46
based on the text	46
of textual data within	46
credit and attribution is	46
variety of subject areas	46
errors will remain and	46
each text was proofread	46
or later edition of	46
usual project restraints of	46
these texts for their	46
will be marked as	46
texts for their own	46
on the text encoding	46
opposed to critical editions	46
and those which did	46
to produce large quantities	46
can now take and	46
the text creation partnership	46
text was proofread for	46
of each text was	46
published between and available	46
created during phase of	46
publisher proquest to create	46
encoded as gap s	46
markup guidelines are available	46
tcp project was divided	46
works in other languages	46
the encoding was enhanced	46
for a man to	46
all likelihood such instances	46
and sometimes a second	46
editorial teams in oxford	46
instances will never have	46
will remain and some	46
likelihood such instances will	46
we respectfully request that	46
files to tei p	46
accuracy and those which	46
encoding was enhanced and	46
illegibles were encoded as	46
attribution is given to	46
now take and use	46
or elements to simplify	46
assumptions that can be	46
were encoded and linked	46
intended to range over	46
these processes should make	46
the general aim of	46
via their early english	46
to create diplomatic transcriptions	46
number of works in	46
users should be aware	46
illegible were corrected where	46
should make clear that	46
a partnership between the	46
readable characters will be	46
at by a tcp	46
chosen if there was	46
and linked to page	46
based on the new	46
true nature of the	46
extent have been transformed	46
due credit and attribution	46
up to a limit	46
the image sets published	46
editions of a works	46
transcription and basic encoding	46
the project have been	46
ascii text with mnemonic	46
nature of the print	46
as illegible were corrected	46
mnemonic sdata character entities	46
be marked as illegible	46
external keying companies for	46
text with mnemonic sdata	46
out by editorial teams	46
their works are eligible	46
text strings within braces	46
quality assurance was then	46
was divided into two	46
keying companies for transcription	46
for transcription and basic	46
guidelines are available at	46
aware of the process	46
data within the usual	46
works are eligible for	46
the overall quality of	46
a limit of instances	46
have been released into	46
and characters marked as	46
characters will be marked	46
have been looked at	46
with level of the	46
to their original source	46
created by converting tcp	46
made about the data	46
then their works are	46
there was a compelling	46
released into the public	46
within the usual project	46
quality of tcp data	46
by converting tcp files	46
some errors will remain	46
works in english were	46
the universities of michigan	46
selection was based on	46
mind that in all	46
to reflect the true	46
record of the period	46
bear in mind that	46
converting tcp files to	46
possible up to a	46
transformed into placeholder characters	46
returned to the keyers	46
was based on the	46
keyers to be redone	46
with changes to facilitate	46
of time and funding	46
processed by university of	46
and available in eebo	46
gap elements of known	46
and use these texts	46
elements to simplify the	46
by editorial teams in	46
was a compelling reason	46
quantities of textual data	46
project was divided into	46
new cambridge bibliography of	46
gaps by user contributors	46
although there are a	46
sets were sent to	46
to simplify the filling	46
a wide variety of	46
looked at by a	46
first editions of a	46
of the texts have	46
later edition of a	46
text selection was based	46
that due credit and	46
in of gaps by	46
into placeholder characters or	46
the new cambridge bibliography	46
standards were returned to	46
of the print record	46
cambridge bibliography of english	46
were returned to the	46
of the tei in	46
the word of god	45
that the pope has	45
the fathers of the	44
is not to be	44
set downe in the	43
of the colledge of	42
it is to be	42
of the king of	41
that there is no	41
are set downe in	41
a dialogue betwixt a	41
in the name of	40
the power of the	40
the author of the	40
in the time of	40
the law of god	39
to the end that	39
authority of the church	39
the authour of the	39
for the good of	38
and the rest of	38
that it is a	37
the name of the	37
in the midst of	36
in the first place	36
if there be any	36
the king of spaine	35
is not obliged to	35
the good of the	34
priest and a lay	34
the beginning of the	34
power to depose kings	33
not so much as	33
the order of st	32
into the hands of	32
under the name of	32
to all the world	32
that they are not	32
reproduction of original in	31
the king of spain	31
that the pope hath	31
as well as the	31
ocm this keyboarded and	30
from time to time	30
betwixt a secular priest	30
dialogue betwixt a secular	30
the hands of the	30
the councell of constance	30
the king of spayne	30
the end of the	30
by the name of	29
ought not to be	29
the time of the	29
note heere gentle reader	29
to the king of	28
covantage keyed and coded	28
apex covantage keyed and	28
one of the most	28
as if they were	28
the glory of god	28
the princes of the	28
in matters of religion	27
r ocm this keyboarded	27
relation of the faction	27
estc r ocm this	27
of the court of	27
the laws of the	27
the bishop of rome	27
in order to the	27
text notes for div	26
from the original text	26
the original text notes	26
the death of the	26
it is not to	26
the rector of the	26
the law of nature	26
the society of jesus	26
original text notes for	26
authour of the questions	25
in favour of the	25
in the meane time	25
secular priest and a	25
a great number of	25
a secular priest and	25
a relation of the	25
in the presence of	25
that it was not	25
that it is the	25
the infallibility of the	25
the society of iesus	25
in defence of the	24
to make use of	24
that it was a	24
fathers of the society	24
the head of the	24
it is lawfull for	24
in the colledge of	24
the church of god	24
are not to be	24
that he would not	23
the pope has no	23
as if they had	23
power of the pope	23
in the iesuites catechisme	23
to the doctrine of	23
and xml conversion the	23
at the beginning of	23
the order of the	23
power in the pope	23
the person of the	22
the king and his	22
obedience to the pope	22
that the pope is	22
there can be no	22
the substance of the	22
of the council of	22
he is not obliged	22
in respect of the	22
the curez of rouen	22
to the church of	22
that the iesuites are	22
may be seen in	22
to be of the	22
the government of the	21
i know not what	21
by the law of	21
and that it is	21
to be found in	21
that they may be	21
so much the more	21
and are to be	21
it may be said	21
greatest part of the	21
the house of commons	21
of the secular priests	21
the council of constance	20
the consent of the	20
the vniuersitie of paris	20
in an other place	20
of the truth of	20
and the protestant religion	20
of the holy ghost	20
as if he had	20
the pope hath no	20
that they should be	20
the king of france	20
laws of the land	20
it will not be	20
or at the least	20
for the space of	19
to take notice of	19
rector of the colledge	19
princes of the empire	19
the parliament of paris	19
the city of london	19
an account of the	19
are to be sold	19
in the court of	19
and a lay gentleman	19
these words are to	19
to the word of	19
as they call it	19
a sort of people	19
the name of iesus	19
in the sight of	19
of the faction at	19
upon the account of	19
that the pope may	19
good of the church	19
the crowne of england	19
it is not lawfull	19
the words of the	19
his most christian majesty	19
for the preservation of	18
a great part of	18
the face of the	18
infallibility of the church	18
doctrine of the church	18
parts of the world	18
note here gentle reader	18
words are to be	18
by the authority of	18
the one and the	18
one and the other	18
that it is no	18
of the original in	18
in the house of	18
as may be seen	18
power to depose princes	18
under the title of	18
reproduction of the original	18
on the one side	18
in the power of	18
other orders of religion	18
this cause it is	17
are not bound to	17
subjects from their allegeance	17
that a man may	17
that it would be	17
of the number of	17
if it be not	17
to the prejudice of	17
be found in the	17
the opinion of the	17
aptara keyed and coded	17
from their oath of	17
for this cause it	17
of the doctrine of	17
of one of the	17
the cause of the	17
to the law of	17
that he could not	17
to take the oath	17
that it may be	16
reply to parsons libell	16
that they do not	16
the peace of the	16
an infinite number of	16
of the pope and	16
the original in the	16
and as for the	16
the truth of the	16
the reply to parsons	16
a great deal of	16
in the beginning of	16
the grace of god	16
as much as they	16
the council of trent	16
that the church of	16
according to the common	16
the rest of his	16
substance of the oath	16
the mystery of jesuitisme	16
if he had not	15
so much as a	15
of the house of	15
the whole body of	15
but it may be	15
of the societie of	15
a stc estc s	15
that they were not	15
that it is lawfull	15
that the pope had	15
to the bishop of	15
the censure of the	15
in the reply to	15
the preface to the	15
of some of the	15
of the same nature	15
that there is a	15
an article of faith	15
and that it was	15
against the king and	15
the duke of guise	15
the university of paris	15
the son of god	15
of the curez of	15
of the gallican church	15
and according to the	15
the faction at wisbich	15
at the end of	15
of the councell of	15
of those that are	15
of the virgin mary	15
that the greatest part	15
the honour of the	15
the preservation of the	15
the faculty of paris	15
of the faculty of	15
to give an account	15
there is not any	15
be seen in the	15
in the preface to	15
to the rules of	15
of the jesuits in	15
and therefore it is	15
s this keyboarded and	15
estc s this keyboarded	15
the king to be	15
of rome and the	15
the society of the	15
the curez of paris	14
against the king of	14
by force of arms	14
one and the same	14
head of the church	14
of the parliament of	14
as appears by the	14
they could not be	14
the sight of god	14
of the duke of	14
and contrary to the	14
is no more then	14
it their business to	14
the only way to	14
christ and his apostles	14
the lords of the	14
of princes and potentates	14
a man to be	14
so far from being	14
the name of a	14
the number of the	14
of the catholick church	14
that the king of	14
at the time of	14
if they had not	14
as you haue heard	14
that there was no	14
on the account of	14
the assembly of the	14
an answer to the	14
we are bound to	14
rome and the jesuits	14
bound in conscience to	14
and that they are	14
of the vniuersitie of	14
if they be not	14
the king of england	14
all parts of the	14
the decree of the	14
the knowledge of the	14
by the author of	14
stc estc s this	14
taken out of the	14
according to the rules	14
they are to be	14
are not obliged to	14
to be sold at	14
out of the way	14
are not able to	13
and if it be	13
the spirit of god	13
the right of the	13
in the middest of	13
the nature of the	13
power of deposing princes	13
that they should not	13
the life of the	13
may it please your	13
because it is not	13
with a safe conscience	13
in the pope to	13
the liberties of the	13
the author of this	13
that they may not	13
mona logarbo sampled and	13
the body of the	13
his subjects from their	13
the house of austria	13
the generall of the	13
to the same purpose	13
for the honour of	13
that there is not	13
logarbo text and markup	13
a letter of a	13
translated out of the	13
the oath of allegiance	13
consistent with it self	13
of the whole world	13
that he was a	13
the priory of st	13
and this is the	13
the glory of the	13
that the doctrine of	13
court of rome and	13
the sense of the	13
to take this oath	13
and in the same	13
the reputation of the	13
that his imperial majesty	13
to the king and	13
logarbo sampled and proofread	13
make the world believe	13
of the oath of	13
mona logarbo text and	13
the laws of god	13
the church of christ	13
the history of the	13
in the same manner	13
of original in the	13
the colledge of the	13
a man may be	12
against the law of	12
the societie of iesus	12
in such a case	12
law of god and	12
as to this particular	12
the lords and commons	12
that they have not	12
the name of god	12
to be given to	12
the time of his	12
that he was not	12
others of the same	12
of the king and	12
that the secular priests	12
that the fathers of	12
to make it appear	12
that they will not	12
in the person of	12
of the romane church	12
of the iesuites in	12
and at the same	12
and that he would	12
the use of reason	12
and those of the	12
for ought i know	12
any power to depose	12
porter of their gate	12
the sense of scripture	12
that they might be	12
as if it were	12
he the sayd maister	12
for it is not	12
they ought to be	12
the interest of the	12
and on the other	12
in the face of	12
to the number of	12
a man is not	12
in regard of the	12
with the king of	12
the true sense of	12
that all the world	12
the sacrifice of the	12
to kill the king	12
the pope of rome	12
is not lawfull to	12
to come to the	12
to take away the	12
from the beginning of	12
the whole christian world	12
but that it is	12
which is to be	12
and xml conversion a	12
that they could not	12
that they did not	12
and the king of	12
it is not the	12
as if he were	12
and that by the	12
has no such power	12
in matters of state	12
there is no other	12
of the bishop of	12
in the matter of	12
this he calls a	12
of the same order	12
is not bound to	12
one or the other	12
in order to their	12
that it is lawful	12
are to be found	12
for the glory of	12
committed to our charge	11
and that he had	11
in the important considerations	11
of church and state	11
and note it well	11
they are guilty of	11
of the said priory	11
in the councell of	11
the decrees of the	11
according to their own	11
the greater part of	11
that they are the	11
the sacrament of penance	11
to the destruction of	11
to the knowledge of	11
by the consent of	11
at this day in	11
the court of parliament	11
that the pope can	11
to the crowne of	11
the iesuites of the	11
of the same society	11
a a dialogue betwixt	11
the year of our	11
the same to the	11
if he had been	11
their obedience to the	11
the lawfulness of this	11
to the order of	11
the presence of the	11
to make restitution of	11
it is in the	11
the reverend the curez	11
one of the greatest	11
the mean time they	11
pope has no such	11
the colledge of clermont	11
to be in the	11
to the good of	11
the use of the	11
the authors of the	11
that he is not	11
make it their business	11
and to the end	11
of the life of	11
i doubt not but	11
by some of the	11
the advantage of the	11
by the grace of	11
no power to depose	11
the common faith of	11
the ministers of the	11
the light of nature	11
the lawfulness of the	11
year of our lord	11
that it is in	11
in the meane while	11
upon the authority of	11
the pope has any	11
the state of the	11
in the city of	11
they are in the	11
since the beginning of	11
assembly of the clergy	11
that if he had	11
him to be a	11
a discourse of the	11
the pope to be	11
that part of the	11
that it should be	11
the court of the	11
all the rest of	11
that according to the	11
a man may lawfully	11
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in so far as	11
by the hand of	11
to the memory of	11
and a little after	11
and that in the	11
i am apt to	11
laws of the realm	11
by the help of	11
then that of the	11
contrary to the word	11
they ought to have	11
as well as others	11
as far as it	11
sacrifice of the mass	11
to the queene regent	11
important points with me	11
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that it might be	11
in matters of fact	11
to the house of	11
person of the king	11
according to the doctrine	11
are for the most	11
solemn league and covenant	11
take notice of the	11
the province of guienne	11
that if the pope	11
the master of the	11
that he did not	10
any thing to the	10
these words are put	10
restauration of his majesty	10
that he had not	10
of all sorts of	10
every one of them	10
in the behalfe of	10
in so much that	10
the body of christ	10
such or such a	10
by the means of	10
to the end of	10
a thing to be	10
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the point of death	10
it would not be	10
of those who are	10
that the pope cannot	10
in the same place	10
of saints and angels	10
to the glory of	10
they make use of	10
and in a word	10
a friend of his	10
out of a consideration	10
church of rome is	10
of the iesuites is	10
the rules of the	10
by reason of their	10
not so much for	10
by little and little	10
as far as he	10
the eyes of the	10
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that one of the	10
of those who have	10
the behalfe of the	10
these wordes are set	10
of kings and princes	10
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in all parts of	10
lawfull for a man	10
to the end they	10
the house of lords	10
of the city of	10
after the death of	10
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of the university of	10
the king and the	10
the murthering of princes	10
lawfulness of this oath	10
the truth of what	10
that the iesuits are	10
reverend the curez of	10
vpon the bodie of	10
it will be found	10
their oath of allegeance	10
for the advantage of	10
to the crown of	10
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to bring them to	10
i shall give you	10
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of the rest of	10
of the catholick religion	10
these important points with	10
whether it be not	10
pope has no power	10
so much as one	10
of the kings of	10
the force of the	10
the assistance of the	10
of the body of	10
by the secular priests	10
that so they may	10
of the whole church	10
the judgment of the	10
by the assistance of	10
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the best part of	10
by the court of	10
that the king was	10
by the doctrine of	10
the worship of saints	10
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the first part of	10
downe in the discouerie	10
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wordes are set downe	10
printed in the year	10
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that some of them	10
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the design of the	10
common faith of christians	10
of the most eminent	10
to the advantage of	10
there is not one	10
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far as it is	10
an exteriour obedience to	10
the first of these	10
come all ye muses	10
of an infallible judge	10
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the council of basil	10
vpon the person of	10
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secular priests in england	10
will not be amisse	10
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and to this purpose	10
for the infallibility of	10
that it is impossible	10
their oath of allegiance	10
in my booke of	10
and the law of	10
the names of the	10
worship of saints and	10
not one of them	10
in the county of	10
by the laws of	10
the cause of god	9
over the temporals of	9
exteriour obedience to the	9
the title of the	9
daphnis to my longing	9
so far as to	9
the pope and his	9
yet they are not	9
of the catholike church	9
great part of the	9
the first day of	9
the same to be	9
in the opinion of	9
take part with the	9
they are bound to	9
to the laws of	9
thus it is written	9
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to the same effect	9
any part of the	9
daphnis from the town	9
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to which is added	9
the enemies of the	9
any thing against the	9
if a man be	9
that they are so	9
the administration of the	9
part of the world	9
he hath these words	9
that if they had	9
heard sung on the	9
out of their owne	9
as to matter of	9
about the same time	9
the company of iesus	9
that it was the	9
the approbation of the	9
of the kingdome of	9
the rest of their	9
as soon as the	9
of the reformed churches	9
the members of the	9
the name of jesus	9
of the church in	9
and yet for all	9
the one or the	9
not being able to	9
the spirit of the	9
the house of austrich	9
our church and countrey	9
may be said to	9
the defenders of the	9
fathers of the societie	9
of the name of	9
that no man can	9
it their businesse to	9
in answer to the	9
for as much as	9
the law of nations	9
the minds of the	9
in as much as	9
to the honour of	9
it may be thought	9
much as may be	9
published to the world	9
no hard matter to	9
the jesuits in their	9
till such time as	9
deprive them of their	9
that he should be	9
it is consistent with	9
as if it had	9
the law of moses	9
by the house of	9
the same may be	9
the judgement of god	9
in the end of	9
subjects from their oath	9
out of the society	9
extend it self to	9
of all the world	9
notes vpon the apol	9
authority of the pope	9
their subjects from their	9
decree of the councell	9
for if it be	9
elyes notes vpon the	9
some of them were	9
of the same opinion	9
without so much as	9
to one of the	9
against the life of	9
to carry on the	9
as much as to	9
of the protestant religion	9
of the church and	9
any power or authority	9
be no other then	9
in behalf of the	9
if it be a	9
to submit to the	9
it must needs be	9
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contrary to the law	9
a meer spirituall power	9
that there was a	9
in the low countries	9
i heard sung on	9
in the year of	9
of our lord iesus	9
it is lawfull to	9
so long as they	9
what i have said	9
in the hands of	9
to the ruine of	9
as much as in	9
these words are in	9
is not this a	9
the doctrine of purgatory	9
when they are in	9
the advantage of church	9
if it had been	9
it was not the	9
give an account of	9
that so they might	9
translated out of french	9
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no more then what	9
no man ought to	9
to the duke of	9
the judgement of the	9
the execution of the	9
and it is not	9
that he is a	9
the midst of the	9
the good of his	9
sung on the maenalian	9
has no power to	9
to the holy see	9
as it is consistent	9
the king of great	9
of a general council	9
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within the space of	9
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the proceedings of the	9
it is well knowne	9
are a sort of	9
that there should be	9
committed by the jesuits	9
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the kingdom of navarre	9
or any of his	9
in a short time	9
at the point of	9
words are put downe	9
on the maenalian plains	9
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bring daphnis from the	9
the pope hath not	9
and by that means	9
so far as it	9
the iesuits in england	9
the latter end of	9
nothing to do with	9
we are not bound	9
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they made use of	9
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by one of the	8
for the lawfulness of	8
to my longing arms	8
in any case whatsoever	8
i am of opinion	8
and that we may	8
own reason and judgment	8
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in the nature of	8
that the pope was	8
in a matter of	8
the rights of the	8
king of the romans	8
make use of them	8
the crown of france	8
no more to be	8
of the primitive church	8
out of the hands	8
made it their business	8
the pains of purgatory	8
the clock in the	8
in one of his	8
the secular priests and	8
place is conteyned in	8
by some of our	8
is as much as	8
are of the same	8
in tuneful strains what	8
though i do not	8
and after this manner	8
time of the fire	8
contained in this oath	8
the command of the	8
is to be observed	8
to be a priest	8
as it is in	8
into the authority of	8
force of the argument	8
end of the world	8
we are obliged to	8
the jesuits are so	8
the taking of this	8
the pope and the	8
what i heard sung	8
the name of their	8
a part of the	8
a word or two	8
in the english colledge	8
in point of conscience	8
under the notion of	8
it could not be	8
that they doe not	8
it is hard to	8
be sold at the	8
liberties of the gallican	8
play me in tuneful	8
by the power of	8
the general of the	8
make use of the	8
a letter to the	8
the cause of their	8
the king and kingdom	8
at the feet of	8
be seen by the	8
there is nothing more	8
day more and more	8
to make the world	8
of god and nature	8
were not to be	8
to be made of	8
there needs no more	8
of the company of	8
those who defend the	8
and of no force	8
absolving subjects from their	8
the king of navarre	8
as much as he	8
and that they were	8
and that for the	8
out of the church	8
of the reformed religion	8
me in tuneful strains	8
a liberty of judging	8
and that all the	8
in the behalf of	8
in matters of faith	8
all the orders of	8
by the command of	8
that he the said	8
to that of the	8
was not so much	8
peace of the church	8
the authority of a	8
estc r this keyboarded	8
make it their businesse	8
as to what concerns	8
those who are not	8
as to this point	8
i will not say	8
of a consideration of	8
and those of his	8
which the court of	8
they have to do	8
being one of the	8
he is obliged to	8
in the highest degree	8
sense of the words	8
in vain did the	8
is in a manner	8
one of the two	8
which is as much	8
are bound in conscience	8
by the same hand	8
of so great a	8
to the mystery of	8
true relation of the	8
he calls a misrepresentation	8
murthering of princes and	8
is conteyned in these	8
it may not be	8
of one of their	8
the order of cluny	8
for the defence of	8
of the hands of	8
as is alreadie proued	8
and make use of	8
have nothing to do	8
of the late king	8
it to be true	8
as long as they	8
the pope and king	8
publisher of the questions	8
of the roman church	8
i am able to	8
and such as are	8
as well by the	8
that he may be	8
to the iesuited gentleman	8
the behalf of the	8
after the manner of	8
in the bodleian library	8
death of the king	8
of the iesuits in	8
and that there was	8
if he be not	8
to give him a	8
to take up arms	8
bauny in his sum	8
the most christian king	8
the doctrine of probability	8
for the satisfaction of	8
the rules of their	8
satyrs upon the jesuits	8
the meaning of the	8
it as far as	8
are in the right	8
on the behalfe of	8
dialogue betwixt a secul	8
an oath of allegeance	8
to go to the	8
the lawes of the	8
rector of the iesuites	8
by the light of	8
and that we are	8
they are not to	8
of the catholick faith	8
the oath of supremacy	8
pope hath no power	8
there was not one	8
the see of rome	8
defenders of the oath	8
if a man hath	8
it is but a	8
or any of them	8
there could be no	8
for the safety of	8
bull of pius quintus	8
in so great a	8
of his imperial majesty	8
the pope and a	8
to the judgement of	8
what can be more	8
strike up my pipe	8
but so it is	8
for which he was	8
are the words of	8
come now to the	8
doctrine of the iesuites	8
and it may be	8
iustly made against them	8
of the infallibility of	8
strains what i heard	8
of the earl of	8
in the next world	8
of the clock in	8
a true relation of	8
so much as the	8
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holy father the pope	8
fall into the hands	8
the most eminent of	8
the sentence of the	8
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without the consent of	8
as often as they	8
he ought to have	8
of the iesuites of	8
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no more then the	8
in time to come	8
r this keyboarded and	8
folly and bad spirit	8
the replie to parsons	8
that are not of	8
if i mistake not	8
nor was this all	8
the account of religion	8
tuneful strains what i	8
i am no priest	8
that it hath been	8
the duke of parma	8
of the three estates	8
the defence of the	8
any one of them	8
and the church of	8
life of the king	8
quite contrary to the	8
of the inhabitants of	8
by which they are	8
against her majesty and	8
for a long time	8
the empire in general	8
that it is an	8
but that it was	8
our lord iesus christ	8
of the first treatise	8
to say nothing of	8
say nothing of the	8
that if a man	8
be said to be	8
ancient orders of religion	8
make their advantages of	8
they make it their	8
in the yeare of	8
and that there is	8
of the said colledge	8
all other religious orders	8
to be preferred before	8
to the view of	8
that there was such	8
spi global keyed and	8
by order of the	8
to depose the pope	8
the superiour of the	8
the time of their	8
let them not be	8
that there is nothing	8
global keyed and coded	8
the interests of the	8
for it is a	8
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the bishops of france	7
a standardized format that	7
of the power of	7
her maiestie and the	7
is in it self	7
and that which is	7
text is an enriched	7
giving an account of	7
the contents of the	7
i take to be	7
this text has not	7
that support the display	7
in his own sense	7
the very words of	7
been fully proofread approx	7
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display of a text	7
an apology for the	7
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there is no such	7
the kingdome of france	7
up and down in	7
moral evidence for the	7
the ruine of the	7
of the princes of	7
of the faction begun	7
the view of the	7
that we may be	7
in the last place	7
by the jesuits in	7
the duke of york	7
and thus much for	7
for the publick good	7
users from many walks	7
in regard of their	7
for the interest of	7
the word of a	7
that preserves archaic forms	7
for the crime of	7
that there was not	7
of the pope is	7
the service of god	7
to the catholick faith	7
to the conduct of	7
the beginning of her	7
ought to have been	7
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to his friend in	7
of text r in	7
it is impossible for	7
is not unknown to	7
to have been the	7
out of this world	7
the common benefits of	7
if there be a	7
the pope to depose	7
is to be understood	7
themselves masters of the	7
king charles the first	7
the nobility and gentry	7
spellings that support the	7
the duke of saxony	7
enrichments aim at making	7
in the replie to	7
me in mind of	7
library and art gallery	7
all this to be	7
the manner of the	7
canonized for a saint	7
not ignorant of the	7
if you will believe	7
the duke of norfolke	7
and that of the	7
the answere to the	7
the good of their	7
of the death of	7
make it appear that	7
includes standard spellings that	7
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that many of them	7
the late earl of	7
in such sort that	7
with a great deal	7
the said priory of	7
and that he hath	7
in a letter to	7
the council of lateran	7
r in the english	7
is in the power	7
tokenized and linguistically annotated	7
absolve his subjects from	7
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the second part of	7
and other romish priests	7
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text r in the	7
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to the whole church	7
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the text has been	7
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by amateur and professional	7
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our lady of hall	7
the laws of our	7
such a thing is	7
to be seen in	7
the image of the	7
notes vpon the apologie	7
according to the quality	7
the tcp digital transcription	7
original in huntington library	7
conquest of this land	7
out of their chair	7
the time to come	7
the quality of the	7
annotation includes standard spellings	7
making the text more	7
by the hands of	7
text in a standardized	7
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pope and king of	7
to the preiudice of	7
to the whole world	7
aim at restoring the	7
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for the performance of	7
with his own hand	7
support the display of	7
man in the world	7
of the society are	7
of king henry the	7
the author or stationer	7
to be made to	7
more than a moral	7
the superiours of the	7
for a caueat to	7
ministers of the church	7
the end that they	7
a quarter of an	7
in such a manner	7
of the parliament and	7
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this day in england	7
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the crown of england	7
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the faction begun at	7
the temporal punishment of	7
make use of to	7
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this is not the	7
questions concerning the oath	7
is to be found	7
aim at making the	7
the iesuites and their	7
and it is the	7
is to be seen	7
and the virgin mary	7
the rest of that	7
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were it not for	7
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amateur and professional end	7
in the quality of	7
is a thing so	7
and the next day	7
they are not able	7
the revenues of the	7
stationer meant to publish	7
the satyr against vertue	7
textual changes and metadata	7
the pope is the	7
plots and conspiracies of	7
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of the greatest part	7
to perswade them to	7
a moral evidence for	7
at large in the	7
of the holy see	7
it was consistent with	7
a of text r	7
the credit of the	7
this text is an	7
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against them by the	7
it was lawfull for	7
it would be a	7
temporal punishment of sin	7
to comply with the	7
the truth of this	7
they had not been	7
conteyned in these words	7
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it is not without	7
there is nothing so	7
in the eyes of	7
if it be true	7
of the roman court	7
in the province of	7
master of the house	7
reverend father in god	7
but it is not	7
authority to depose kings	7
and that in such	7
as being such as	7
have taken the oath	7
the colledge of sorbonne	7
may be found in	7
the priests in england	7
he must needs be	7
in the book of	7
to have recourse to	7
with the assistance of	7
of the fathers of	7
one of the three	7
been tokenized and linguistically	7
maiestie and the state	7
into the hearts of	7
our lords the bishops	7
one with the other	7
the king of cochin	7
of the iesuites to	7
during the time of	7
the will of god	7
the house of god	7
the pope may depose	7
version of the tcp	7
to the fourth vow	7
at restoring the text	7
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the affections of the	7
thus much for the	7
the law of the	7
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in the henry e	7
in the catalogue of	7
transcription a of text	7
the superiority of a	7
than a moral evidence	7
it would have been	7
my self obliged to	7
if it happen that	7
text the author or	7
that the authority of	7
by way of answer	7
to the murthering of	7
that he had a	7
the king of poland	7
rest of the clergy	7
a text in a	7
and this was the	7
is a kind of	7
based collaborative curation by	7
for the death of	7
pope paul the fifth	7
of original in huntington	7
to perswade the people	7
as may appear by	7
as long as there	7
not be thought to	7
of the christian religion	7
tcp digital transcription a	7
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textual changes aim at	7
to carry on their	7
the feare of god	7
of a council above	7
to the value of	7
religion of the iesuites	7
a copie of the	7
the command of his	7
to depart out of	7
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the letters of the	7
the society of jesuites	7
to those who are	7
and linguistically annotated with	7
make you to know	7
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a discovery of the	7
the heads of the	7
for the time to	7
as it may be	7
that all those who	7
and suitable for network	7
it cannot be denied	7
these and such like	7
on the word of	7
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to the catholike church	7
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from many walks of	7
of the society to	7
for the use of	7
pope hath not any	7
the blood of christ	7
a more then ordinary	7
the annotation includes standard	7
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in the world to	7
that he hath not	7
the same with the	7
the pastors of the	7
to the great prejudice	7
the ministers of france	7
at the first sight	7
to the pope in	7
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end users from many	7
the benefit of the	7
we are not obliged	7
the hearts of the	7
but as for the	7
the pope to have	7
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the states of the	7
additionals to the mystery	7
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the bodie of a	7
or authority to depose	7
the intention of the	7
the part of the	7
in ordine ad deum	7
to do the like	7
they may the better	7
power or authority to	7
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and as it were	7
the display of a	7
many walks of life	7
to be put in	7
for the truth of	7
has been tokenized and	7
the beginning of these	7
enriched version of the	7
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changes and metadata enrichments	7
in the english short	7
think themselves obliged to	7
of obedience to the	7
huntington library and art	7
the throne of god	7
the colledge of bourdeaux	7
the secular priests are	7
matters appertaining unto him	7
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at making the text	7
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than that of the	7
curation by amateur and	7
the diuines of the	7
of a text in	7
at a place called	7
upon the same account	7
oath as it lies	7
it is not a	7
from the pope to	7
canons of the church	7
he is guilty of	7
the effect of the	7
in church and state	7
and to make it	7
of the tcp digital	7
original in the british	7
english short title catalog	7
of our church and	7
i need not tell	7
why the jesuits are	7
the text the author	7
no article of faith	7
the sentence of excommunication	7
for the cause of	7
the prince of conde	7
a letter from a	7
that the church hath	7
thus is it written	7
that there may be	7
and professional end users	7
and if this be	7
was the cause of	7
to subscribe to the	7
digital transcription a of	7
format that preserves archaic	7
a member of the	7
the great prejudice of	7
replie to parsons libell	7
by some of their	7
at home and abroad	7
text has not been	7
of the mystery of	7
all sorts of people	7
to side with the	7
by them in the	7
text more computationally tractable	7
restoring the text the	7
they may not be	7
man is not obliged	7
of the christian world	7
standardized format that preserves	7
because he was a	7
there was no such	7
the jurisdiction of the	7
standard spellings that support	7
in the defence of	7
killing projects of the	7
or stationer meant to	7
is no article of	7
have to do with	7
of the wicked long	7
in the british library	7
the inhabitants of the	7
as appears by their	7
an enriched version of	7
author or stationer meant	7
not been fully proofread	7
the prejudice of the	7
which was accordingly done	7
to make themselves masters	7
changes aim at restoring	7
and metadata enrichments aim	7
of the protestant faith	7
true sense of scripture	7
the propagation of the	7
and one of the	7
one of their own	7
the english short title	7
they are in a	7
common benefits of life	7
that they might not	7
one of the kings	7
professional end users from	7
is an enriched version	7
without the authority of	7
it is lawful to	7
collaborative curation by amateur	7
text has been tokenized	7
metadata enrichments aim at	7
take the oath of	7
of england and scotland	7
the text more computationally	7
words are in the	7
the king and parliament	7
be subject to the	7
has not been fully	7
of the pope in	6
all the crew of	6
it is come to	6
the hope of peace	6
it would be the	6
to be read in	6
the officers of the	6
of them to be	6
the church of france	6
no doubt but the	6
of the treaty of	6
the secular priests haue	6
safe in point of	6
the guilt of sin	6
to be believed in	6
we may positively swear	6
it is a point	6
that the scriptures are	6
it a matter of	6
which is in effect	6
of god and the	6
addressing to the jesuits	6
any thing that is	6
all those who have	6
projects of the society	6
as long as he	6
this to be true	6
the courts of princes	6
one as the other	6
is to be noted	6
wicked plots and conspiracies	6
take the pains to	6
not to be doubted	6
in his power to	6
as it is to	6
resolved upon the question	6
but that which i	6
the books of the	6
being not able to	6
am apt to believe	6
the opinion of a	6
but it is to	6
and not to be	6
in his treatise of	6
how can it be	6
for there is a	6
of the spirit of	6
there may be some	6
may be the more	6
or of any other	6
puts this text in	6
the treaty of peace	6
which could not be	6
the murtherers of princes	6
this is no more	6
from point to point	6
he came to the	6
make the people believe	6
or at least to	6
and conspiracies of our	6
can be no other	6
none were more forward	6
all the books of	6
to his imperial majesty	6
power and authority to	6
with his dying breath	6
the passion of byblis	6
such and so great	6
to make choice of	6
all the members of	6
take up arms against	6
put an end to	6
vnder the name of	6
for they do not	6
have no reason to	6
of all the rest	6
be made to the	6
power to dispose of	6
the members of this	6
to the quality of	6
this doctrine of the	6
him out of his	6
the black bull in	6
the immediate object of	6
he ought not to	6
of the words of	6
that the council of	6
said priory of st	6
these and the like	6
to be sold by	6
i leave it to	6
known by the name	6
an indirect power to	6
the place where they	6
not be able to	6
make use of this	6
to return to the	6
in the oath of	6
let the world know	6
the most part of	6
on the authority of	6
the rule of faith	6
category of texts with	6
in a state of	6
said to have been	6
her majesty and the	6
the foundation of the	6
and that they will	6
the queene of england	6
but a venial sin	6
and that they should	6
the things of this	6
what hath been said	6
and to that end	6
without the help of	6
and no farther then	6
be thought to have	6
and all the crew	6
these or the like	6
of god and man	6
think to the advantage	6
and there is no	6
which they owe to	6
to be done by	6
the solemn league and	6
caused to be printed	6
the point of schisme	6
the house of prayer	6
by an arrest of	6
in the th ch	6
they will not be	6
the tyranny of the	6
to be doubted but	6
that he and his	6
the hands of these	6
the best of his	6
or any of the	6
who defend the oath	6
from the court of	6
it is unlawfull to	6
in the place of	6
infallibility of the pope	6
the same time to	6
i do not say	6
out of no other	6
bound to submit to	6
thing it is to	6
out of his chair	6
the priviledges of the	6
that it had been	6
but as for this	6
with an intention to	6
honourable house of commons	6
fathers of the church	6
which is not to	6
the wicked plots and	6
secret instructions for the	6
to be the most	6
the copy of the	6
that the iesuites haue	6
in some measure to	6
that if it be	6
restore what he hath	6
for that they are	6
a lay gentleman in	6
is an article of	6
of the law of	6
minds of the people	6
the orders of st	6
he was one of	6
way to make the	6
vsed by the iesuites	6
the life of a	6
the occasion of the	6
it does not therefore	6
in the height of	6
when they would haue	6
be what it will	6
the new heresie of	6
of the reasons why	6
to the end the	6
which is the most	6
them to be the	6
for the preuenting of	6
are the word of	6
are so generally hated	6
what became of the	6
of the catholicke church	6
by one of their	6
the king in his	6
scriptures are the word	6
to speak of the	6
how many they are	6
to set the princes	6
it ought to be	6
by virtue of the	6
you may see in	6
some of the most	6
with his owne hand	6
the spirituall good of	6
the sayd maister dolman	6
in against the jesuits	6
consistent with the protestant	6
and to make them	6
of our pretended saints	6
and all the world	6
were put to death	6
note by the way	6
in the body of	6
they know not what	6
notes on the apol	6
original in the henry	6
by the lawes of	6
neither is there any	6
but why do i	6
it will be no	6
be one of the	6
the cause of all	6
in the minds of	6
that to be the	6
a power in the	6
they have not been	6
that we do not	6
to be taken for	6
set down in the	6
those that have been	6
of the pretended reformed	6
out of his own	6
it must needs follow	6
to be guilty of	6
the canons of the	6
in the doctrine of	6
as it is the	6
the rate of defects	6
a matter of faith	6
the infallible authority of	6
in matters of right	6
for the same reason	6
laid to their charge	6
the provincial of the	6
by the vertue of	6
depart out of this	6
against the authority of	6
man ought to be	6
be worshipped as a	6
with all manner of	6
rate of defects per	6
puts me in mind	6
they have found out	6
put a stop to	6
is the duty of	6
this text in the	6
the procurator of the	6
the reformation of the	6
if it be so	6
sold at his shop	6
his majesty and his	6
and you will find	6
the education of youth	6
both the one and	6
the names of all	6
till the death of	6
made use of the	6
to write to the	6
me out of the	6
to be made in	6
so much of the	6
generall assembly of the	6
it is lawful for	6
that his most christian	6
of the society in	6
the firing of london	6
the third chapter of	6
the scriptures are the	6
set the princes of	6
the catholicks of england	6
of the affairs of	6
us to take this	6
the colledge of iesuites	6
the colledges of the	6
the obligation of the	6
the next day after	6
the councell of trent	6
they are in number	6
it to be lawfull	6
the pretended reformed religion	6
if he were not	6
when a man hath	6
of the protestant party	6
that they ought to	6
against the oath of	6
of the sense of	6
from the church of	6
that with so much	6
and so by consequence	6
the prouinciall of the	6
to lye with a	6
i could also tell	6
the honour of their	6
as is before expressed	6
iulius the ii d	6
in the franke discourse	6
the affairs of the	6
of which i shall	6
man to kill his	6
in the least measure	6
part of the oath	6
power whatsoever to depose	6
according to his own	6
the matter of the	6
to the mercy of	6
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as they had done	6
the kings of the	6
i thought fit to	6
that it is so	6
in a condition to	6
the reasons why the	6
of all christian princes	6
must be sure to	6
forces by the popes	6
in the hearing of	6
absolve their subjects from	6
abroad in the world	6
no farther then they	6
in the apprehensions of	6
for the instruction of	6
in the right of	6
therefore no man can	6
pope and a general	6
the catholicks in england	6
there are in the	6
as may appeare by	6
should be able to	6
that it is better	6
but in the mean	6
any one of the	6
government of the church	6
that the house of	6
under pain of damnation	6
of the united provinces	6
lords spiritual and temporal	6
of our english iesuits	6
and as to the	6
of the church to	6
the conduct of the	6
by the multitude of	6
cause them to be	6
that if any of	6
and that he is	6
but also to the	6
the protestant faith is	6
the punishment of sin	6
as the authour of	6
of the jesuits against	6
just cause to doubt	6
which he could not	6
vain did the benedictines	6
to the colledge of	6
a summe of money	6
in possession of the	6
that he might not	6
one of the best	6
to restore what he	6
to kill his neighbour	6
if a man should	6
though we should grant	6
the primacy of the	6
printed for richard royston	6
the clergy of france	6
to our church and	6
the world believe that	6
but if it be	6
an end to all	6
to depose the king	6
the security of the	6
as long as the	6
a man to the	6
through the whole world	6
the porter of their	6
within the compasse of	6
out of the latine	6
an account of all	6
if any of them	6
in processe of time	6
the church and state	6
c a dialogue betwixt	6
to the authority of	6
a vindication of the	6
to that height of	6
in commendation of the	6
to the consideration of	6
to the dishonour of	6
in the heat of	6
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the duke of bavaria	6
i would not be	6
to the people of	6
out of the french	6
of folly and bad	6
the destruction of his	6
and the other of	6
of the crown of	6
the honourable house of	6
the forces of the	6
pope has not any	6
no man is obliged	6
empire in general and	6
that the duke of	6
the said father parsons	6
them according to the	6
the taking of the	6
in the second booke	6
the good inhabitants of	6
shall be sure to	6
of the colledge at	6
there is no necessity	6
the tryal and execution	6
above the reach of	6
original in the bodleian	6
the articles of the	6
the truth of it	6
the parliament of england	6
made to the king	6
unto him by the	6
is due to the	6
pope clement the th	6
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a little before the	6
be made of the	6
with the consent of	6
if it were not	6
the king of tunchim	6
to a friend of	6
the temporals of kings	6
needs no more then	6
the middle of the	6
in the least manner	6
the kings of england	6
so much as to	6
the safety of the	6
when he came to	6
at the black bull	6
ministers of the gospel	6
the estates of the	6
laws of our land	6
some of our brethren	6
when it shall be	6
that the body of	6
in the answere to	6
was not a little	6
concerning the authority of	6
to his most sacred	6
and all manner of	6
new heresie of the	6
and a general council	6
to enter into the	6
not to be found	6
of the priory of	6
to faith and salvation	6
the one of them	6
when he hath done	6
into the favour of	6
a good opinion of	6
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law of the land	6