trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the church	478
according to the	369
that it is	362
out of the	308
the church of	301
of the iesuites	291
of the society	262
early english books	255
one of the	244
it is not	233
the king of	233
the name of	221
that the pope	219
of the same	219
that they are	217
english books online	205
not to be	193
church of rome	185
of all the	184
that it was	183
to be a	177
it may be	175
is to be	173
in the world	167
there is no	166
of the king	165
of the world	163
of the pope	163
to the pope	162
and that the	160
of the jesuits	157
in the same	156
to be the	150
as well as	149
the doctrine of	147
of the said	147
part of the	147
text creation partnership	145
to the king	138
the authority of	138
based on the	138
all the world	137
it is a	136
the secular priests	133
that he was	131
these words are	131
to the end	131
the rest of	129
as it is	127
in the church	125
so much as	124
if it be	122
are to be	121
that he had	121
that the iesuites	118
the duke of	118
and in the	117
that there is	117
the court of	114
they are not	114
as much as	112
and all the	106
contrary to the	106
which is the	106
the power of	105
the law of	105
out of their	104
in the first	104
of the most	103
and that he	102
to make the	102
it to be	101
that they were	101
of the colledge	101
that they may	101
by reason of	100
keying and markup	99
this is the	99
by way of	99
are set downe	98
that he would	98
that they have	98
of the empire	98
and that they	98
some of the	97
to the church	96
the death of	96
the colledge of	96
one of them	96
authority of the	96
the house of	95
the society of	95
and it is	93
the order of	93
marked as illegible	92
characters represented either	92
represented either as	92
either as utf	92
that of the	91
the time of	90
words are set	89
the same time	89
ought to be	89
of the oath	89
in matters of	88
there was a	88
of their own	88
that is to	88
and such like	87
that all the	87
and the other	87
the king and	87
there is a	87
the bishop of	87
at the same	86
to the world	86
not so much	86
that he is	86
if he had	86
of the whole	86
in order to	86
to all the	85
is to say	84
as to the	84
one of their	84
some of them	83
out of a	83
that they should	83
of the iesuits	83
and of the	82
to make a	82
on the other	81
a man to	81
the hands of	80
to have been	80
it is the	80
if a man	79
the oath of	79
against the king	79
as it were	79
that which is	79
as if they	79
court of rome	78
to be so	78
of the people	78
of the order	78
make use of	78
of the popes	78
oath of allegeance	78
it is to	77
doctrine of the	77
at that time	77
he is not	76
the beginning of	76
as for the	76
the life of	76
to the iesuites	76
the good of	76
rest of the	75
that in the	75
the truth of	75
for the most	74
if there be	74
when they are	74
in the yeare	74
such as are	73
so great a	72
is not to	72
his imperial majesty	72
the council of	72
those of the	72
if they had	72
according to their	72
the most part	72
that the king	71
or at least	71
them to be	71
in the year	71
the author of	71
to make it	70
could not be	69
and for the	69
he could not	69
and to the	69
to be true	68
the glory of	68
that can be	67
the cause of	67
that they might	67
out of his	67
they do not	67
a man may	67
they could not	66
the other side	66
church of england	66
those that are	66
or any other	66
that there was	66
for their own	66
i know not	66
at this day	66
and that it	65
of his own	65
this is a	65
them in the	65
to the same	65
the pope hath	65
the laws of	65
power to depose	65
to be made	64
the end of	64
in the mean	64
the pope and	64
that they had	64
and the rest	64
the number of	64
the opinion of	64
of the first	63
the title of	63
it is no	63
power of the	63
by the same	63
i do not	63
of the holy	63
a number of	63
in this case	62
the mean time	62
the iesuites are	62
will not be	62
that a man	62
it to the	61
and by the	61
if they be	61
in the end	61
at this time	60
nature of the	60
if it were	60
edition of the	60
it must be	60
it was not	59
of the house	59
of the common	59
obedience to the	59
as they are	59
the protestant religion	59
of such a	59
of the jesuites	59
the pope to	59
to make them	59
the fathers of	58
of their owne	58
so that the	58
on the contrary	58
and to make	58
and this is	57
the words of	57
the pope is	57
any thing of	57
that he hath	57
the terms of	57
the word of	57
those who are	57
that they would	57
that in all	57
not obliged to	57
they are in	57
which is a	57
to take the	57
that if the	57
by the pope	57
fathers of the	57
of the work	56
to the great	56
of the truth	56
by the iesuites	56
of those who	56
to do so	56
him to be	56
one of his	56
the greatest part	56
reason of the	56
to be of	56
the honour of	56
which they have	55
ought not to	55
them to the	55
to depose kings	55
sampled and proofread	55
it cannot be	55
to be found	55
they should be	55
can be made	54
set downe in	54
with so much	54
for a man	54
if they were	54
the whole world	54
but it is	54
to the terms	54
financial support to	53
i text is	53
keyed and coded	53
for commercial purposes	53
of creative commons	53
for keying and	53
is the greater	53
there was no	53
to the contrary	53
text is available	53
defence of the	53
the text can	53
support to the	53
this phase i	53
keyboarded and encoded	53
markup reviewed and	53
of the kings	53
distributed and performed	53
scanned from microfilm	53
for it is	53
available for reuse	53
is available for	53
reviewed and edited	53
online text creation	53
images scanned from	53
to the early	53
as long as	53
kb of xml	53
tcp assigned for	53
the institutions providing	53
books online text	53
without asking permission	53
that they will	53
the early english	53
proquest page images	53
terms of creative	53
this keyboarded and	53
encoded text transcribed	53
can be copied	53
and coded from	53
above is co	53
coded from proquest	53
encoded edition of	53
and such as	53
all without asking	53
and encoded edition	53
of the court	53
text and markup	53
institutions providing financial	53
and the same	53
providing financial support	53
from proquest page	53
pfs batch review	53
even for commercial	53
text transcribed from	53
phase i text	53
and xml conversion	53
there are a	53
the work described	53
owned by the	53
work described above	53
iv tiff page	53
text can be	53
assigned for keying	53
by the institutions	53
and markup reviewed	53
described above is	53
and to be	52
that we may	52
were sent to	52
of the state	52
returned to the	52
an account of	52
that they haue	52
the king to	52
the pope has	52
that by the	52
they may be	52
in the house	52
as far as	52
that we are	52
let them be	52
is in the	52
to do it	52
the holy ghost	52
is not the	51
the person of	51
no more then	51
and if they	51
a sort of	51
for div a	51
the spirit of	51
would not be	51
notes for div	51
of the parliament	51
the true nature	51
in all the	51
which did not	51
in such a	51
as may be	51
of the two	51
that he might	51
and not to	51
a man of	51
and the like	51
is given to	51
in all things	50
but in the	50
in a manner	50
the first edition	50
that there are	50
the head of	50
true nature of	50
he did not	50
of the french	50
the universities of	50
of the great	50
king of france	50
for want of	50
i am sure	50
downe in the	50
of this oath	49
never have been	49
it will be	49
the pope may	49
in defence of	49
parts of the	49
the sight of	49
as it was	49
not able to	49
them in their	49
and therefore of	49
whether it be	49
word of god	49
it would be	49
there is not	49
but that the	48
up to a	48
may not be	48
and those which	48
reason to do	48
of the council	48
of his majesty	48
greatest part of	48
of the greatest	48
of the process	48
divided into two	48
tiff page images	48
the better to	48
of their society	48
of jesus christ	48
must needs be	48
of those that	48
given to their	48
ought to have	47
in all likelihood	47
made about the	47
all the rest	47
rector of the	47
are a number	47
and all this	47
in oxford and	47
at by a	47
will never have	47
bear in mind	47
all manner of	47
is very good	47
on the new	47
which may be	47
was intended to	47
it should be	47
kings and princes	47
if there was	47
of the print	47
of time and	47
of each text	47
a limit of	47
the process of	47
be made about	47
a second or	47
and therefore chose	47
they are to	47
the curez of	47
be aware of	47
he would not	47
to his majesty	47
copies of the	47
attribution is given	46
their own purposes	46
and use these	46
text with mnemonic	46
range over a	46
encoded and linked	46
bibliography of english	46
to reflect the	46
a tcp editor	46
with level of	46
or later edition	46
standards were returned	46
image sets published	46
where possible up	46
of a works	46
the encoding was	46
should be aware	46
cambridge bibliography of	46
selection was intended	46
tcp data is	46
understanding these processes	46
create diplomatic transcriptions	46
meet qa standards	46
were returned to	46
assumptions that can	46
accuracy and those	46
of every monographic	46
of works in	46
proquest to create	46
in mind that	46
of a work	46
encoded as gap	46
to external keying	46
the keyers to	46
as if he	46
of the tei	46
data within the	46
anyone can now	46
filling in of	46
transcription and basic	46
data is very	46
been looked at	46
new cambridge bibliography	46
all likelihood such	46
strings within braces	46
each text was	46
using tcp tei	46
mnemonic sdata character	46
partnership web site	46
first editions of	46
images in accordance	46
extent have been	46
oxford and michigan	46
the public domain	46
ascii text with	46
readable characters will	46
of english literature	46
carried out by	46
project restraints of	46
as of january	46
in libraries guidelines	46
second or later	46
selection was based	46
quantities of textual	46
in of gaps	46
reflect the true	46
processes should make	46
by converting tcp	46
was a compelling	46
on the text	46
wide variety of	46
have been issued	46
did not meet	46
looked at by	46
transcribed and encoded	46
were encoded and	46
or text strings	46
variety of subject	46
and attribution is	46
simplify the filling	46
the general aim	46
the usual project	46
gaps by user	46
we respectfully request	46
in other languages	46
mainly structural encoding	46
texts were encoded	46
to create diplomatic	46
level of the	46
assurance was then	46
for an anonymous	46
corrected where possible	46
works are eligible	46
michigan and oxford	46
to a limit	46
sent to external	46
by user contributors	46
with changes to	46
into two phases	46
take and use	46
restraints of time	46
proquest via their	46
limit of instances	46
tcp is to	46
changes to facilitate	46
sort of people	46
accordance with level	46
sometimes a second	46
been released into	46
at the first	46
published by proquest	46
but we respectfully	46
they would not	46
encode one copy	46
out by editorial	46
tcp files to	46
is to encode	46
tei g elements	46
are eligible for	46
and sometimes a	46
proofread for accuracy	46
opposed to critical	46
universities of michigan	46
will be marked	46
of creating the	46
the texts have	46
number of works	46
now take and	46
as gap s	46
oxford and the	46
have been looked	46
was based on	46
these processes should	46
transformed into placeholder	46
some readable characters	46
notably latin and	46
textual data within	46
converting tcp files	46
sdata character entities	46
project have been	46
of michigan and	46
instances per text	46
some errors will	46
the project have	46
tcp is a	46
elements to simplify	46
creating the tcp	46
structural encoding based	46
between and available	46
via their early	46
qa standards were	46
editorial teams in	46
image sets were	46
to their original	46
the new cambridge	46
credit and attribution	46
within the usual	46
of tcp data	46
been issued variously	46
english were prioritized	46
work was chosen	46
texts for their	46
gap elements of	46
usually the first	46
of instances per	46
enhanced and or	46
eligible for inclusion	46
and markup guidelines	46
and or corrected	46
users should bear	46
tcp project was	46
editions of a	46
use these texts	46
to facilitate morpho	46
those which did	46
these texts for	46
any remaining illegibles	46
that the said	46
users should be	46
chosen if there	46
to be done	46
while the overall	46
text strings within	46
page images in	46
should make clear	46
such instances will	46
then carried out	46
linked to page	46
and basic encoding	46
works in english	46
or lossless xml	46
edition of a	46
be marked as	46
a work was	46
texts have been	46
as opposed to	46
keyers to be	46
there be any	46
and oxford and	46
and some readable	46
lincoln and northwestern	46
aware of the	46
or tei g	46
for accuracy and	46
title published between	46
placeholder characters or	46
was enhanced and	46
project was divided	46
of known extent	46
intended to range	46
characters or elements	46
time and funding	46
illegibles were encoded	46
to create accurately	46
was divided into	46
or corrected and	46
therefore of any	46
encoding was enhanced	46
to produce large	46
of gaps by	46
that due credit	46
create accurately transcribed	46
the rules of	46
is a partnership	46
appears in ncbel	46
between the universities	46
a wide variety	46
latin and welsh	46
aim of eebo	46
remain and some	46
unicode or text	46
creation partnership web	46
published between and	46
quality of tcp	46
process of creating	46
will remain and	46
whichever is the	46
the tcp texts	46
into placeholder characters	46
chose to create	46
have been transformed	46
were corrected where	46
and encoded texts	46
the publisher proquest	46
any assumptions that	46
not meet qa	46
public domain as	46
guidelines are available	46
the space of	46
in the name	46
a compelling reason	46
external keying companies	46
of any assumptions	46
to range over	46
available at the	46
the overall quality	46
p using tcp	46
been transformed into	46
their works are	46
by university of	46
of the period	46
then their works	46
as illegible were	46
a works in	46
likelihood such instances	46
about the data	46
which is not	46
tcp aimed to	46
good of the	46
and available in	46
compelling reason to	46
by proquest via	46
known extent have	46
of textual data	46
was then carried	46
were encoded as	46
an anonymous work	46
or for an	46
should bear in	46
variously as sgml	46
text was proofread	46
due credit and	46
if an author	46
errors will remain	46
so much the	46
issued variously as	46
their early english	46
of the texts	46
companies for transcription	46
make clear that	46
possible up to	46
therefore chose to	46
teams in oxford	46
the filling in	46
record of the	46
accurately transcribed and	46
remaining illegibles were	46
the texts were	46
to simplify the	46
encoded texts based	46
to critical editions	46
large quantities of	46
the text encoding	46
over a wide	46
every monographic english	46
on the image	46
in favour of	46
was proofread for	46
quality assurance was	46
included and sometimes	46
can now take	46
the text creation	46
characters marked as	46
produce large quantities	46
unicode or tei	46
during phase of	46
for transcription and	46
characters will be	46
the image sets	46
the print record	46
sets published by	46
to be redone	46
by editorial teams	46
texts created during	46
with mnemonic sdata	46
publisher proquest to	46
have been released	46
print record of	46
overall quality of	46
respectfully request that	46
to tei p	46
language title published	46
that the church	46
to encode one	46
released into the	46
elements of known	46
created by converting	46
created during phase	46
in accordance with	46
domain as of	46
in english were	46
or elements to	46
encoding based on	46
to page images	46
partnership between the	46
and the publisher	46
text encoding initiative	46
are available at	46
tei p using	46
into the public	46
a partnership between	46
text selection was	46
the tei in	46
although there are	46
by a tcp	46
and characters marked	46
to the keyers	46
instances will never	46
later edition of	46
phase of the	46
tei in libraries	46
mind that in	46
available in eebo	46
files to tei	46
for the same	46
university of nebraska	46
processed by university	46
texts based on	46
of the project	46
works in other	46
aimed to produce	46
was chosen if	46
corrected and characters	46
markup guidelines are	46
and linked to	46
illegible were corrected	46
their original source	46
general aim of	46
keying companies for	46
at the text	46
of subject areas	46
in the next	46
sets were sent	46
request that due	46
usual project restraints	46
for the good	45
these are the	45
it was a	45
many of them	45
made use of	45
the earl of	45
princes of the	45
if the pope	45
but that they	45
the body of	45
as in the	45
had not been	45
of the land	45
the councell of	45
in the said	45
all sorts of	45
of the late	44
no more than	44
which they had	44
they are so	44
end of the	44
with the same	44
to be in	44
he had not	44
there is nothing	44
in a word	44
a secular priest	44
we are not	44
at the least	44
that if they	44
author of the	44
with all the	44
order of the	43
because it is	43
words of the	43
to this purpose	43
the people to	43
of the clergy	43
the authour of	43
account of the	43
are not to	43
in his own	43
the very same	43
for the future	43
in the second	43
that it may	43
up and down	43
of the other	43
from the pope	42
the midst of	42
in the time	42
relation of the	42
any of the	42
a dialogue betwixt	42
under pretence of	42
a long time	42
he was not	42
it is lawfull	42
in respect of	42
they were not	42
in the midst	42
answer to the	42
to be taken	42
they have been	41
is not obliged	41
of the catholick	41
dialogue betwixt a	41
it be not	41
but that he	41
by the way	41
of the earth	41
in these words	41
i shall not	41
they had not	41
are bound to	41
subjects from their	41
law of god	41
the use of	41
come to the	41
of the nation	41
time of the	40
him in the	40
can be no	40
of our society	40
authour of the	40
and that in	40
it shall be	40
of the societie	40
name of the	40
the end that	40
of the gospel	40
according to his	40
though it be	40
the infallibility of	40
the kings of	40
in regard of	40
was to be	40
any thing that	40
king of spaine	40
we are to	40
in the colledge	40
the princes of	39
that he may	39
that it would	39
he was a	39
were to be	39
of this world	39
in the meane	39
you may see	39
a piece of	39
it is in	39
together with the	39
the virgin mary	39
they will not	39
so far from	39
against the iesuites	39
not only to	39
by some of	39
of god and	39
in their own	39
so that it	39
the government of	39
because they are	39
the kingdome of	39
that no man	39
they have not	38
which they are	38
of his owne	38
as soon as	38
should not be	38
take notice of	38
may be seen	38
i will not	38
thought fit to	38
the first place	38
so far as	38
a matter of	38
the iesuites in	38
for the better	38
of the english	38
to their own	38
the sense of	38
of their order	37
the state of	37
that may be	37
any of them	37
in the iesuites	37
to take away	37
take the oath	37
of the secular	37
are in the	37
any thing to	37
the names of	37
head of the	37
of so many	37
the consent of	37
to the people	37
king of spain	37
many of the	37
that those who	37
in like manner	37
there can be	37
the occasion of	37
they did not	37
by the king	37
the pope in	37
they would have	37
out of this	37
of the kingdome	37
to come to	37
early works to	37
and in a	37
be found in	36
of one of	36
let it be	36
that if he	36
when he was	36
that he should	36
is not this	36
of iesus christ	36
in this manner	36
with as much	36
he would have	36
laws of the	36
as if the	36
the whole church	36
orders of religion	36
they are the	36
with the king	36
is but a	36
of his life	36
there are many	36
priest and a	36
to the reader	36
the account of	36
he is a	36
and as for	36
to be their	36
the city of	36
in point of	35
the point of	35
in the very	35
him to the	35
some of their	35
them by the	35
be able to	35
as not to	35
found in the	35
and that by	35
of the roman	35
of some of	35
one of these	35
to depose princes	35
the right of	35
a kind of	35
church and state	35
beginning of the	35
to the jesuits	35
then that of	35
not at all	35
in the pope	35
by all the	35
the rector of	35
if he be	35
if he were	35
may be said	34
the lawfulness of	34
glory of god	34
the world to	34
shall not be	34
to take notice	34
favour of the	34
beyond the seas	34
there may be	34
no man can	34
the same to	34
one and the	34
the catholick faith	34
in the least	34
to that purpose	34
this was the	34
the inhabitants of	34
order of st	34
under the name	34
of our lord	34
of the kingdom	34
and a lay	34
and others of	34
that i was	34
to have the	34
and the king	34
made of the	34
they ought to	34
to see the	34
of the three	34
of the last	34
law of nature	34
it is so	34
a person of	33
not long after	33
to take it	33
heere gentle reader	33
of the law	33
be seen in	33
of the prince	33
into the hands	33
and at the	33
is not a	33
for them to	33
that i am	33
of the former	33
king of spayne	33
house of commons	33
the censure of	33
not bound to	33
that he could	33
of his majesties	33
to those who	33
to be an	33
of the rest	33
in this matter	33
in some measure	33
to have a	33
the destruction of	33
the pope himselfe	33
the next day	33
to the society	33
of a man	33
by this means	33
it might be	33
consent of the	33
part of their	33
know not what	33
of the questions	33
that the jesuits	32
well as the	32
some of our	32
to perswade the	32
for all this	32
hands of the	32
the knowledge of	32
which he had	32
is no more	32
king henry the	32
and that there	32
nor is it	32
of the protestant	32
as appears by	32
the worship of	32
and the iesuites	32
must not be	32
that i have	32
to make him	32
he may be	32
and in this	32
the parliament of	32
so it is	32
to the common	32
at the beginning	32
i am not	32
matters of religion	32
the authors of	32
for fear of	32
and that we	32
and the most	32
that he did	32
to the other	32
as they were	32
presented to the	32
it is an	32
it in the	32
of original in	31
with all his	31
those who have	31
of the fathers	31
which is to	31
here in england	31
two or three	31
it had been	31
he had been	31
but such as	31
the command of	31
make it their	31
is not so	31
reproduction of original	31
of all that	31
when it is	31
in it self	31
the blood of	31
the execution of	31
for the king	31
of the words	31
the catholick church	31
but by the	31
in his owne	31
the pope had	31
bishop of rome	31
to be given	31
a general council	31
when he is	31
the advantage of	31
not long since	31
the face of	31
this is not	31
opinion of the	31
the sentence of	31
which was the	31
the hearts of	31
not in the	31
such as the	31
use of the	31
the university of	31
the nature of	31
more and more	30
any of his	30
betwixt a secular	30
article of faith	30
the book of	30
for that they	30
all those who	30
and that if	30
that the same	30
but that it	30
he will not	30
the church and	30
in the right	30
in their hands	30
by force of	30
for which they	30
as i have	30
on both sides	30
knowledge of the	30
to submit to	30
of his order	30
the assistance of	30
from time to	30
of the new	30
to prevent the	30
to the publick	30
and those of	30
time to time	30
by their own	30
assembly of the	30
by the name	30
ocm this keyboarded	30
councell of constance	30
i am confident	30
in which they	30
when they were	30
but what is	30
of the company	30
to bring the	30
the presence of	29
king of england	29
it is impossible	29
was in the	29
the preservation of	29
that they shall	29
and therefore it	29
be said to	29
we do not	29
in the last	29
church of god	29
as they call	29
to make an	29
the reputation of	29
of the virgin	29
those things which	29
that if any	29
of the faction	29
translated out of	29
for they are	29
that he will	29
be sure to	29
of the publick	29
to make their	29
it was the	29
the best of	29
that are not	29
notice of the	29
they must be	29
are guilty of	29
note heere gentle	29
but if they	29
by one of	29
the catholike church	29
power in the	29
that such a	29
death of the	29
order to the	29
fit to be	29
the king was	29
to give them	29
of the realm	29
made by the	29
to go to	29
that they did	29
it is very	29
of the city	29
the interest of	29
be of the	29
in that case	29
original in the	29
for all the	29
for my part	29
in such sort	29
and that this	29
by which they	29
and so the	29
if you will	29
the first of	29
those that have	28
he must be	28
the iesuites catechisme	28
and the church	28
all these things	28
taken out of	28
that this is	28
those of his	28
and if the	28
it is true	28
and according to	28
and when they	28
as i haue	28
of our church	28
of our english	28
the jesuits are	28
the design of	28
and this was	28
to make his	28
he had done	28
a great number	28
generall of the	28
it will not	28
the kingdom of	28
the force of	28
in the court	28
that you may	28
any such thing	28
to enter into	28
to the holy	28
what i have	28
in the english	28
substance of the	28
a relation of	28
rule of faith	28
by the law	28
i pray you	28
apex covantage keyed	28
that the greatest	28
of any other	28
the societie of	28
of the emperour	28
to the whole	28
the late king	28
which he hath	28
a probable opinion	28
they call it	28
a man is	28
the benefit of	28
the meaning of	28
and many other	28
but this is	28
that he has	28
it is that	28
to the purpose	28
by the jesuits	28
of the lord	28
of all men	28
for that he	28
to the said	28
they have no	28
from the original	28
part of his	28
the jesuits in	28
covantage keyed and	28
in the preface	28
in the society	28
they would be	28
in one of	28
for the iesuites	27
of their church	27
and therefore they	27
were it not	27
he had a	27
for this cause	27
the prince of	27
of other orders	27
be thought to	27
of them to	27
as if it	27
the faculty of	27
that is the	27
as the iesuites	27
of all his	27
the crowne of	27
is a thing	27
after his death	27
for the first	27
or any of	27
of these fathers	27
were in the	27
they may not	27
in the presence	27
they had been	27
the substance of	27
because he was	27
the iesuits are	27
infallibility of the	27
great number of	27
the example of	27
society of jesus	27
a part of	27
to that of	27
of this land	27
with a great	27
society of iesus	27
the reason of	27
of the original	27
is a great	27
and the state	27
the manner of	27
him by the	27
r ocm this	27
the help of	27
by the popes	27
we ought to	27
to tell you	27
any of their	27
estc r ocm	27
an act of	27
the mystery of	27
and the pope	27
and the whole	27
on the one	27
let him be	27
they shall be	27
have been the	27
both of the	27
of all sorts	27
discovery of the	27
as there is	27
he does not	27
would not have	26
is well known	26
and on the	26
to be no	26
and all other	26
in the beginning	26
articles of faith	26
of them were	26
this to be	26
of these two	26
the most eminent	26
text notes for	26
the taking of	26
power and authority	26
original text notes	26
and if it	26
it hath been	26
it is but	26
such a thing	26
the crown of	26
the history of	26
the ruine of	26
lords of the	26
from the church	26
and at last	26
to kill him	26
into the world	26
secular priest and	26
as they have	26
to do with	26
that the iesuits	26
of the second	26
the judgement of	26
in any case	26
and by their	26
to carry on	26
the original text	26
that it hath	26
of this arte	26
to give the	26
and all that	26
all such as	26
in an other	26
of the best	26
may be a	26
this is that	26
he ought to	26
to the law	26
of a great	26
and so to	26
is it not	26
curez of rouen	26
the defence of	26
all of them	26
the iesuites of	26
vniuersitie of paris	26
and to this	26
that to be	26
oath of allegiance	26
for that purpose	26
they might have	26
the same thing	26
in this point	26
to his own	25
so that they	25
to be as	25
as to this	25
to make use	25
of the place	25
of that society	25
they have the	25
to which he	25
the iesuites haue	25
and if he	25
the said priory	25
are of the	25
in any thing	25
if this be	25
of the cause	25
a man hath	25
we must not	25
the peace of	25
in conscience to	25
any one of	25
they were in	25
to whom they	25
him in his	25
the eyes of	25
the iesuites were	25
the necessity of	25
subject to the	25
with the pope	25
the ministers of	25
to one of	25
and so they	25
would have been	25
in their owne	25
is obliged to	25
as he is	25
matters of state	25
the meane time	25
that i may	25
against her majesty	25
of the wicked	25
henry the fourth	25
not onely to	25
and out of	25
the truth is	25
who is the	25
in the whole	25
person of the	25
of princes and	25
which the iesuites	25
of this kingdome	25
where he was	25
and that of	25
not of the	25
the foundation of	25
he should have	25
when a man	25
as i am	25
to such a	25
the first is	25
relating to the	25
in the tower	24
but also to	24
for if they	24
to do the	24
of it in	24
the lawes of	24
all those that	24
had not the	24
which they call	24
that for the	24
parliament of paris	24
the conduct of	24
of their faith	24
the matter of	24
and by a	24
the christian religion	24
there should be	24
that is not	24
if they have	24
king and his	24
name of iesus	24
when they have	24
as well by	24
then it is	24
to haue beene	24
of any such	24
as that of	24
at any time	24
that they do	24
and are to	24
of the christian	24
the same with	24
the sacrament of	24
state of the	24
of the countrey	24
of the clock	24
some of his	24
in the most	24
the art of	24
is lawfull for	24
to the parliament	24
of all other	24
to the doctrine	24
said to be	24
of the councell	24
to parsons libell	24
to be sold	24
a man that	24
cause of the	24
these good fathers	24
the people of	24
the holy see	24
they might be	24
in all their	24
of the apostles	24
the pope himself	24
for him to	24
with all their	24
the credit of	24
government of the	24
and that a	24
of any thing	24
they have done	24
the iesuites to	24
such time as	24
true it is	24
the orders of	24
by the said	24
an infallible judge	24
they should not	24
of the arch	24
and when the	24
of them in	24
but to the	23
respect of the	23
to the crown	23
design of the	23
that there were	23
men of the	23
sent to the	23
that they could	23
on the same	23
vnder pretence of	23
yet it is	23
such is the	23
an answer to	23
him out of	23
what is the	23
now and then	23
priests in england	23
of father parsons	23
out of all	23
most of them	23
in answer to	23
they had done	23
of our order	23
be pleased to	23
pope has no	23
no more to	23
by which means	23
of the assembly	23
we know not	23
came to the	23
as also the	23
them out of	23
sense of the	23
the confession of	23
even to the	23
as he was	23
they have to	23
matter of faith	23
the iesuites and	23
the light of	23
them for their	23
it does not	23
is the most	23
many of their	23
be in the	23
number of the	23
if he could	23
of the reformed	23
and the protestant	23
who would not	23
be guilty of	23
and that is	23
the son of	23
they doe not	23
the world with	23
the french king	23
is sufficient to	23
you haue heard	23
a letter of	23
that some of	23
for the space	23
is as much	23
for all that	23
a letter from	23
xml conversion the	23
to whom he	23
such as they	23
as touching the	23
and by consequence	23
in the place	23
or at the	23
the duty of	23
with the iesuites	23
one or two	23
of the plot	23
did not only	23
no such power	23
others of the	23
that when they	23
the whole body	22
in the sight	22
and i am	22
that the popes	22
from their allegeance	22
that when the	22
then in the	22
the grace of	22
they will be	22
where they are	22
a little before	22
but that which	22
the pope was	22
not a little	22
the society is	22
he tells us	22
which they haue	22
that the most	22
for this purpose	22
if it had	22
is there any	22
and with a	22
of the doctrine	22
most of the	22
the place of	22
as for example	22
but of the	22
are ready to	22
bound in conscience	22
to what end	22
that one of	22
that we should	22
to give an	22
a vindication of	22
of the book	22
and all his	22
to be printed	22
the publick good	22
put to death	22
the pope can	22
to this day	22
which i have	22
no doubt but	22
and when he	22
is it that	22
to be such	22
the murthering of	22
he should be	22
would be a	22
and is not	22
by the iesuits	22
to the good	22
as well in	22
he would be	22
if any one	22
the will of	22
as they say	22
might have been	22
no power to	22
he doth not	22
is not any	22
the multitude of	22
since it is	22
of that order	22
the abbot of	22
with the greatest	22
the favour of	22
history of the	22
their oath of	22
that all those	22
the one and	22
upon the same	22
a great deal	22
of the body	22
i should be	22
i could not	22
peace of the	22
and for this	22
such an oath	22
of all their	22
as a man	22
as they had	22
a great part	22
the place where	22
of all those	22
an other place	21
his most christian	21
he might have	21
and then the	21
first of all	21
inconsistent with the	21
ministers of the	21
and for that	21
to the crowne	21
the enemies of	21
themselves to be	21
are not of	21
at this present	21
mystery of jesuitisme	21
against the kings	21
themselves to the	21
the way to	21
to kill a	21
of the peace	21
as you haue	21
is not lawfull	21
may it please	21
princes and potentates	21
and it was	21
i doubt not	21
if any of	21
the effect of	21
may be thought	21
matter of fact	21
thought it not	21
it is well	21
king of the	21
after they had	21
but when the	21
in the oath	21
and all their	21
to make any	21
they were to	21
that the society	21
other orders of	21
words are to	21
the loss of	21
in the morning	21
doctors of the	21
by the authority	21
the letters of	21
city of london	21
to take this	21
what he had	21
the secrets of	21
was not the	21
that it might	21
the purity of	21
might not be	21
decree of the	21
guilty of the	21
master of the	21
or if he	21
necessary for the	21
they are all	21
this kind of	21
made to the	21
can it be	21
much the more	21
and the jesuits	21
of the present	21
the discovery of	21
the deposing power	21
body of the	21
the actions of	21
the reader to	21
that the doctrine	21
sense of scripture	21
the love of	21
the catholick religion	21
that so they	21
which he was	21
and so by	21
he had no	21
the affairs of	21
council of constance	21
one of our	21
not to take	21
crowne of england	21
of all things	21
against her maiestie	21
of what he	21
so much to	21
the quality of	21
the salvation of	21
the dignity of	21
you are not	21
the prejudice of	21
may be done	21
this good father	21
not be so	21
to prove the	21
so much of	21
them of their	21
should have been	21
i have not	21
if they do	21
when it was	21
which is in	21
henry the third	21
who was the	21
be given to	21
to give him	21
belonging to the	21
they be not	21
if they will	21
of the iesuite	21
the vniuersitie of	21
in this place	20
who are not	20
of the third	20
such a one	20
as that they	20
to receive the	20
are the most	20
should be the	20
to which purpose	20
the preface to	20
face of the	20
our church and	20
the king in	20
that the fathers	20
he is to	20
the act of	20
the course of	20
in his mind	20
by his own	20
to kill the	20
masters of the	20
to dispose of	20
that are in	20
persons of quality	20
the church in	20
for the time	20
in stead of	20
worthy to be	20
the province of	20
themselves in the	20
not for the	20
him and his	20
in the like	20
contained in the	20
the same manner	20
though he had	20
to the word	20
in the city	20
against the pope	20
is bound to	20
a multitude of	20
letter of a	20
the bishops of	20
who are the	20
the approbation of	20
the reason is	20
and that with	20
up in the	20
pope hath no	20
to have any	20
are obliged to	20
as he hath	20
that the people	20
he came to	20
priory of st	20
fall into the	20
them from the	20
that which they	20
of these men	20
they have made	20
which are not	20
the one side	20
of an oath	20
an article of	20
at his pleasure	20
the memory of	20
of the covenant	20
man to be	20
and that for	20
but it was	20
no such thing	20
the minds of	20
which are the	20
he the sayd	20
but they are	20
to find out	20
to bring them	20
as that he	20
in the former	20
come to passe	20
seen in the	20
went to the	20
the power to	20
with such a	20
in the common	20
and so it	20
of the old	20
the hand of	20
a great many	20
great part of	20
the greater part	20
as to what	20
far as it	20
that which i	20
of the true	20
and after this	20
in the th	20
and to take	20
that they cannot	20
to the first	20
of the word	20
are not bound	20
it by the	20
have been so	20
of our religion	20
to know the	20
in the late	20
he hath not	20
is the same	20
to the rules	20
censure of the	20
in the other	20
authority to depose	20
by the parliament	20
that which he	20
it is for	20
where there is	20
in which the	20
by the church	20
to be lawfull	20
when he had	20
the case of	20
of this nature	20
of his church	20
to discover the	20
to depose the	20
may be the	20
at the time	20
one of those	19
persons of the	19
that by this	19
in that behalfe	19
of them being	19
it is lawful	19
and as the	19
if they would	19
liberties of the	19
of the romane	19
acquainted with the	19
themselves into the	19
out of england	19
upon the account	19
of the priests	19
he shall be	19
of which they	19
to defend the	19
in relation to	19
to the lord	19
yet for all	19
and then they	19
and a little	19
may be added	19
with his own	19
they were so	19
i did not	19
it their business	19
there was not	19
three or four	19
to those that	19
he be not	19
most christian majesty	19
to those of	19
of the power	19
for there is	19
in the pulpit	19
and his apostles	19
to follow the	19
we have a	19
of such as	19
and in all	19
by the holy	19
be done with	19
truth of the	19
by vertue of	19
the reformed religion	19
what hath been	19
i have been	19
infinite number of	19
it be a	19
if the king	19
it as a	19
a lay gentleman	19
take this oath	19
of the ancient	19
to make this	19
and that all	19
will be the	19
is the only	19
and what is	19
as the other	19
there be a	19
to some of	19
in such cases	19
in the power	19
it were to	19
in case of	19
the romane church	19
they had made	19
university of paris	19
the gallican church	19
they would haue	19
against their king	19
the management of	19
so that if	19
to the popes	19
the faction at	19
to be read	19
that is in	19
but for the	19
we may be	19
the members of	19
of the catholike	19
the world may	19
not to the	19
the power and	19
the bull of	19
not only the	19
the world is	19
condemned by the	19
the rule of	19
any part of	19
in the third	19
in matter of	19
so to do	19
as many as	19
the sayd maister	19
of the number	19
to make restitution	19
letter to the	19
of the popish	19
that in a	19
the mouth of	19
is not in	19
in another place	19
the same opinion	19
of the commons	19
are not obliged	19
as they do	19
that we have	19
to the prince	19
in some sort	19
or the like	19
therefore it is	19
my self to	19
of england and	19
of the monastery	19
prejudice of the	19
the proceedings of	19
to bring in	19
to him in	18
the safety of	18
the lords and	18
the writings of	18
give an account	18
in the person	18
to be at	18
court of parliament	18
made it their	18
of the one	18
grace of god	18
for me to	18
the works of	18
of the sea	18
the vertue of	18
and yet they	18
should be so	18
after he had	18
part of them	18
all this while	18
under the title	18
name of a	18
they cannot be	18
the protestant faith	18
and with the	18
from their oath	18
any thing against	18
the lords of	18
society of the	18
the behalfe of	18
the worst of	18
which it is	18
as they thought	18
in their hearts	18
possession of the	18
of which i	18
a the iesuits	18
here gentle reader	18
of the bishop	18
in his book	18
is able to	18
and may be	18
to the emperour	18
of our brethren	18
that she was	18
nor any other	18
thing to be	18
sense and reason	18
ordine ad deum	18
i doe not	18
and therefore the	18
was forced to	18
in the present	18
a letter to	18
all parts of	18
in the great	18
then to be	18
but as for	18
her majesty and	18
and much more	18
himself to the	18
note here gentle	18
though it were	18
without the least	18
he thought it	18
of that which	18
the earle of	18
they are of	18
in his life	18
of so great	18
to whom the	18
reproduction of the	18
is the cause	18
the people in	18
he hath no	18
king to be	18
from the beginning	18
and contrary to	18
and to shew	18
out of any	18
of the fire	18
for those who	18
hath been the	18
in so doing	18
the effects of	18
as they please	18
to the house	18
or by the	18
preservation of the	18
the lady powis	18
there are some	18
he was in	18
as to make	18
some of vs	18
upon that account	18
but it may	18
it self to	18
much to the	18
the estates of	18
much as they	18
make it appear	18
would be the	18
lords and commons	18
for the preservation	18
to which the	18
but with the	18
it is as	18
and the next	18
who have been	18
practice of the	18
of the princes	18
which i haue	18
of the university	18
to be thought	18
be brought to	18
was the first	18
of all these	18
that on the	18
of the iesuiticall	18
to that which	18
at the last	18
the articles of	18
he has not	18
of the faculty	18
the generall of	18
of a new	18
the charge of	18
so farre from	18
the original in	18
in a letter	18
done in the	18
honour of the	18
as they haue	18
is not unknown	18
it must needs	18
for which purpose	18
in that they	18
all kind of	18
both of them	18
and they are	18
due to the	18
the queen of	18
by that means	18
the church to	18
and one of	18
that though the	18
and that as	18
the father of	18
them in this	18
the jesuits have	18
that the iesuite	18
them for the	18
and of his	18
the iesuites had	18
the advice of	18
of the sayd	18
with some of	18
the ground of	18
other religious orders	18
i cannot but	18
a little after	18
an end of	18
in the empire	18
to their owne	18
the common people	18
of these things	17
christ and his	17
that if it	17
by this time	17
notes vpon the	17
the intention of	17
enemies to the	17
in so much	17
is one of	17
to doe it	17
the three estates	17
and there is	17
by this meanes	17
from the king	17
be expected from	17
is necessary to	17
out of which	17
aptara keyed and	17
pretended to be	17
the service of	17
an exteriour obedience	17
them and their	17
it matters not	17
of it to	17
thought to be	17
into the church	17
doubt not but	17
league and covenant	17
the punishment of	17
there are two	17
the liberties of	17
the first and	17
right of the	17
by which the	17
this may be	17
the same nature	17
who had been	17
of the vniuersitie	17
because they were	17
according to this	17
to make good	17
them to make	17
they pretend to	17
and then to	17
with it self	17
cause it is	17
caused to be	17
behalf of the	17
they make it	17
faculty of paris	17
that part of	17
of rome and	17
of our own	17
the certainty of	17
of religion and	17
to be more	17
also in the	17
of the life	17
an oath of	17
be made of	17
a mind to	17
the judgment of	17
as i can	17
it out of	17
the same in	17
of the person	17
to the prejudice	17
the reply to	17
of the saints	17
and therefore i	17
this cause it	17
council of trent	17
to perswade them	17
of all this	17
if they can	17
the pope cannot	17
take away the	17
of the persons	17
but when they	17
the iesuits haue	17
that the world	17
long as they	17
the reformation of	17
to do any	17
so full of	17
and by that	17
he the said	17
of the sorbon	17
to be his	17
a short time	17
then to the	17
which have been	17
it could not	17
power of deposing	17
of all others	17
for the honour	17
in the popes	17
of the curez	17
the second booke	17
the christian world	17
be obliged to	17
a friend of	17
be admitted to	17
his majesty to	17
the day of	17
appears by the	17
are for the	17
such as were	17
more than a	17
to haue a	17
which had been	17
of the matter	17
things that are	17
that it were	17
and from thence	17
the more to	17
to give a	17
to be considered	17
to make themselves	17
to write to	17
could not have	17
to be seen	17
to the kings	17
found to be	17
but if the	17
of it is	17
none of the	17
as he did	17
to be false	17
for no other	17
to have done	17
say no more	17
the story of	17
not only in	17
the only way	17
that the parliament	17
not the least	17
in our church	17