This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A46858 | Why? |
| A46858 | what''s the reason? |
| A65974 | That Tesmond had asked Father Garnet, who was to be Protector of the Kingdom? |
| A35032 | And then she ask''d him, How much it would cost to have it done? |
| A35032 | Then Father Lewis ask''d her, What she was worth in the whole world? |
| A45249 | A Monarch even over the Western part of the World, what mischief has it not done, in making strange Doctrines and Practises universal? |
| A33763 | Was it not a Monk that Poyson''d our King John? |
| A33763 | was it not Bernardinus a Fryar Mendicant, that Anno 1313. poyson''d the Emperour H. the 7th with the Consecrated Host? |
| A46856 | If he be interrogated by a Judge, Whether he had done such a thing? |
| A46856 | No man ought to say unto the Pope, Why dost thou thus, or thus? |
| A46856 | No man ought to say unto the Pope, Why dost thou thus? |
| A04899 | And diuers Iesuits, forty or fifty yeeres resident in it? |
| A04899 | Besides that, yeerely there is a Faire held at Canton, where there is free accesse to Strangers of all Nations for certaine moneths? |
| A04899 | Quo enim melius genere negotium meum agere potuit? |
| A04899 | seeing wee find sundry Relations of Portugals that haue penetrated into it? |
| A19436 | But thou poore society, that couldest not subsist, but by the blessings of that Monarch, who hath made thée so desolate? |
| A19436 | O how approuedly is it true, and how sensibly dost thou féele it; that griefe if it had a tongue, could not call it selfe griefe? |
| A19436 | so deplorably abased, and so miserably enthralled? |
| A19436 | who hath dealt with thée so, thou chosen of God? |
| A19436 | who hath thus afflicted thée? |
| A08925 | And if you were at Rome, what would you doe? |
| A08925 | Are you of a different beliefe? |
| A08925 | Doe not you know very well, that this wicked Doctrine is approved by your Generall at Rome? |
| A08925 | Is it your beleefe? |
| A08925 | The Parlament, Suppressed, Is it your duty to deale so? |
| A08925 | Well then, answere to that, which we have demanded of you? |
| A08925 | Why brought you not them to Monsieur the Chancellour, or to Monsieur, the First President? |
| A67878 | Being demanded of me in jest, Whether also the Jews agreed with the Samaritans? |
| A67878 | Being demanded, whether Mrs. Cellier had not been with her in the Tower from Mr. Willoughby? |
| A67878 | Secondly, what points of these Offers I shall first put them upon to enlarge and clear? |
| A67878 | That he askt him, If they taught him to kill his King? |
| A67878 | That here, upon he asked Mr. Gadbury, How no hurt should befall him, when in his Opinion it could be no less than Death? |
| A67878 | Then said the Lord Powis, No, no, my Lord Arundel does onely this to try you: But my Lord( continued he) what would you give him to kill the King? |
| A67878 | Thirdly, what other Points and Queries I shall propose to them, and in what manner? |
| A67878 | Whether they did not pour Oyl upon those Flames? |
| A39387 | But to preserve themselves effectually from this Yoke, I conceive it extremely considerable to enquire first, Whence all this Mischief proceeds? |
| A69620 | By accusing His Majesty of under- hand promoting the Rebellion in Hungary? |
| A69620 | Have they not endeavoured already to exasperate the German Emperour against His Majesty? |
| A69620 | Have they not gone about to Incense the Spaniard also? |
| A69620 | I mean, who shall determine what form of Policy is best, this mans, or that mans? |
| A69620 | John Bradshaw?] |
| A69620 | Or whether the Kings is not to be preferr''d before them all? |
| A69620 | What is to be done in this unhappy Juncture? |
| A69620 | Where is the 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 of true Policy to be found? |
| A58087 | Her damage by water, when her barge at a low ebbe grated upon the arches of the Bridge, when shee was sent a prisoner to the Tower? |
| A58087 | Now if you ask me the manner how? |
| A58087 | Now in this distraction of religions, how easie is it to raise troubles and tumults? |
| A58087 | nay, a warrant for her death 〈 ◊ 〉 by the Queene, at the animation of 〈 … 〉 Clergy? |
| A58087 | s.n.,[ London? |
| A58087 | what will cause more dissension, than not to have freedome of their Religion? |
| A08697 | And this opinion that there Mariana doth propose as indifferent, to be proued or disproued by other men, what opinion is it? |
| A08697 | But thou our poore Society which didest not subsist but by the benefit of that Monarch, who hath made thee so desolate? |
| A08697 | France the fauorite of heauen, the wellbeloued of God, who hath taken from thee the mantle of glorie, which did couer thee? |
| A08697 | Is it of killing of Kinges wherof now the question is? |
| A08697 | Wherof then speaketh he in that place? |
| A08697 | Who hath abased thee so lamentably? |
| A08697 | Who hath so( oh chosen of God) who hath so afflicted thee? |
| A08697 | how horrible is this thy ship wracke? |
| A08697 | the Crowne of honour which stood so high ouer thy head? |
| A08697 | who hath ouerwhelmed thee so miserably? |
| A25853 | Age, whilst one of these Anti- popes kept his seat at Avignon, the other at Rome? |
| A25853 | Now, shall the one and the other of these Bulls be Articles of Faith? |
| A25853 | What scandall doth it not give them? |
| A25853 | Why shall this latter opinion be lesse pious, than the former? |
| A25853 | would the infallibility of Christ permit that one should propose to the Church false pieces instead of true ones? |
| A50897 | 2ly, Are not these honest and good Countrey- men, who think it cruelty to punish such as did take up Arms twice in an open Rebellion? |
| A50897 | And what Expression or Limitation can be Treason by this general Clause, if this be not? |
| A50897 | And what can be more pernicious, then that Law which is Inconsistent with the Protestant Religion? |
| A50897 | And where have we ever heard them resent the injustice done to any Cavaleer, or shew more resentment than in this Earls Case? |
| A50897 | And who after this should believe these lying Authors? |
| A50897 | Are not they promoters of Arbitrary Government, who think, that the Judges and Magistrats of the Nation, should dispense with such Laws? |
| A50897 | Calling and Dissolving of Parliaments, and a Negative Voice in them? |
| A50897 | For what is a greater Limitation, than to reserve to himself to be Judge how far he is Tyed? |
| A50897 | Or of what use can this general Clause be, if it secure not against such Limitations as this? |
| A50897 | Yet what can now be said? |
| A50897 | and which Tyes men to Swear things which are Contradictory? |
| A53287 | And dare ye not? |
| A53287 | BY hell''t was bravely done, what less then this; What Sacrifice of meaner worth, and price; Could we have offer''d up for our success? |
| A53287 | But say, what i''st that binds your hands? |
| A53287 | But why do I with id''ler talk delay, Your hands, and while they should be acting stay? |
| A53287 | Can his weak innocence, and heavens care, Be thought security from what we dare, Are ye then Iesuits, are you so for nought? |
| A53287 | Like thine? |
| A53287 | Lives he our mighty projects to oppose? |
| A53287 | Lives yet that hated enemy of our cause? |
| A53287 | Or i''st Religion? |
| A53287 | Shall one poor life your cowardise upbraid? |
| A53287 | T''undo a Kingdome, to atcheive a Crime Like his, who would not fall, and dye like him? |
| A53287 | The bold Macquire;( who read in modern fame Can be a stranger to his worth and name?) |
| A53287 | Was''t that he fear''d lest I who strook so high, In guilt, should next blow up his Realm and sky? |
| A53287 | What mean''t that power, which of it self afraid, My glory, with my brave design betray''d? |
| A53287 | Would it were His; why should I fear to name, Or you to hear''t? |
| A53287 | does fear, ● rom such a glorious action, you deter? |
| A46857 | And was ever any of them afterwards preferred in the least? |
| A46857 | And why should we then wonder at any thing that is reported of these men? |
| A46857 | But how did the rest serve them? |
| A46857 | Can any man after this, doubt of their aspiring thoughts of a Monarchy? |
| A46857 | Could one after such a disorder expect less, than a dissolution of the whole? |
| A46857 | Do not the arts they use, put it past dispute? |
| A46857 | Does not this demonstrate their greedy ambition to an undeniable degree? |
| A46857 | For who is there almost that has not reason to complain of the Iesuites? |
| A46857 | How eafie is it then to judge, what prejudice this may do to Sovereigns, when it is by a party that drive on nothing but their own advantage? |
| A46857 | Nay, is not this an undeniable argument of my assertion, the small care they take to please any Prince, when their Interest comes in competition? |
| A46857 | Were they not by way of reproach called Aviatins, or Starters aside? |
| A46857 | what is all this? |
| A04344 | Atheisme, whereof he was not guilty in the highest degree? |
| A04344 | For it was an n inormous Libell, written against one of the Peeres of this Land? |
| A04344 | For what are they all, say some that know them, but massacring, butcherlie, buyers and sellers of their deare country mens bloud? |
| A04344 | For what is more cōmon with them, then by their b Iesuiticall vncharitie, to leaue a man[ not to Gods mercy] but to his iudgement? |
| A04344 | For why? |
| A04344 | Shew me that Treason, treacherie or noted villanie, wherein Parsons had not a hand, a heart, and a head? |
| A04344 | WHat should I speake of the a inhumane parts of these cruell men, their dogged natures& Jewish hearts, where once they conceaue a dislike? |
| A04344 | Was not his m Greencoate, alias his Leycesters Common wealth a famous booke? |
| A04344 | Was not this F. Parsons? |
| A04344 | What opinion trow we, haue the best learned Papists of this Booke? |
| A04344 | What remaineth now, but that we of the Cleargie for our parts, should second these happy beginnings with our vttermost indeavors? |
| A04344 | Whose d delight is in nothing but in factions and novelties, and why? |
| A04344 | a THe no lesse consciencelesse than mercilesse Iesuits, collect great summes of money over all the Realme, and wherefore is all this done? |
| A04344 | a WHo would thinke, that anie strumpet were shee never so impudent, could put vpon her such a brazen forhead? |
| A04344 | f What shall we say, when a religious societie, and that of Iesus, can beget such brats? |
| A04344 | g O my good God? |
| A04344 | m what banglings had he with Creswell, Scot, Gibbons, Holt English, Alphonso an Italian, and a number more of his Societie? |
| A14830 | And thinke they no better of vs for it? |
| A14830 | Bagshaw, Christopher, d. 1625? |
| A14830 | Bagshaw, Christopher, d. 1625? |
| A14830 | But what is all this to Father Parsons? |
| A14830 | But what is this to our English Iesuites? |
| A14830 | But whē the father knew the purpose of his comming: yea( quoth he) doth he know it? |
| A14830 | Dare any presume to call him in question? |
| A14830 | Do not you thinke that our Country is like to receiue great comfort by these Spanish schollers, if they shall proceede according to these beginnings? |
| A14830 | For some no doubt will startle that he should be touched, what? |
| A14830 | If he be a religious man, he is sequestred from the world: what then hath he to doe with kingdomes and titles? |
| A14830 | If the Iesuites in other Countries do grow to such giddines, what will Religion come to in short time, they ruling the roast? |
| A14830 | If this do come to the knowledge of our aduersaries, what aduantage will they make of it? |
| A14830 | If you aske vs why they make choice of the Capuchines only? |
| A14830 | In what case are we poore Priests? |
| A14830 | Is this their most speciall endowment with the spirit ofguiding of soules, that they brag of so much? |
| A14830 | Princes are iealous, and manie times haue cause to be so: why should he thē prouoke our Prince to be suspitious of vs by his follies? |
| A14830 | Some other of their positions we haue touched before: but we pray you, how may we thinke of these? |
| A14830 | What greater meanes to worke iniustice then fauour& wit? |
| A14830 | What thinke you Sir ofthese reports by Parsons? |
| A14830 | Will you intermeddle with his actions? |
| A08075 | Are not these good testimonies of the great affection, that these reformed brethren beare vnto Princes and Potentates? |
| A08075 | At what time was it that Communion- tables were taken out of Churches, and Altars erected there in their places? |
| A08075 | But can there no Princes els be found that haue byn killed or murthered since the Iesuites haue had ther beginning, then only these you haue named? |
| A08075 | But what goodly fellowes will heere be lawfull superiours? |
| A08075 | By whom was it writtē? |
| A08075 | By whome was it taught? |
| A08075 | Doe Sectaries weene that Catholikes haue lesse sense then brute beasts? |
| A08075 | Doe they affirme that the Apostles themselues haue first planted the Masse in their Countreyes? |
| A08075 | Doe they punish him when lyes are found printed in their Placcarts? |
| A08075 | Haue I not ghessed right? |
| A08075 | Haue they heeretofore byn Princes, or subiects? |
| A08075 | How els? |
| A08075 | Is it possible with God that a camel, or the cable of a ship, can go through the eye of a needle? |
| A08075 | Now must I demaund of you, from whence it proceedeth that Catholiks belieue the reall Presence of Christ in this Sacrament? |
| A08075 | The Brabander demaunded of the Hollander what newes there was in Holland? |
| A08075 | Through whose ordayning was it so to be taken& belieued? |
| A08075 | To make choice of them as of those especiall persons vnto whom they reueale the secrets of their soules& cōsciences? |
| A08075 | What meane you by that? |
| A08075 | What strange kindes of Iesuites haue heere byn found, among the murtherers of Princes and Potentates? |
| A08075 | Whence haue they authority? |
| A08075 | Where is it written, that Christ meant it so? |
| A08075 | Who can belieue this? |
| A08075 | Who can desire greater testimony of these Fathers acquyting, from this great calumny? |
| A08075 | Who cānot thinke this to be a most palpable lye? |
| A08075 | Who might not laugh at this mad accusation, and thinke that reformed Holland- Gewses are turned fooles, not knowing what they say? |
| A08075 | can they not vnderstand as well as vnreasonable beasts that they are things without life? |
| A32856 | And how many women thinke you, have beene devoured and eaten up in the same Gulfe? |
| A32856 | And is not this( I pray you) the ready way to make the House of Prayer, a Den of Theeves? |
| A32856 | And now what remaineth for us to doe but this? |
| A32856 | And where? |
| A32856 | At the last, he enquireth as touching the schollers, fellow- Commoners, Novices, and the rest, how many they are in number? |
| A32856 | Doe you observe the incredible watchfulnesse of the Heretickes, and can you be lazie? |
| A32856 | How doe you suppose your slothfulnesse in these waighty affaires, can bee excused before his Holinesse? |
| A32856 | How is it, that you presume to take these places upon you, and to manage them no better? |
| A32856 | How many young Children slaine? |
| A32856 | How many young men, that have beene sole Heyres of very large and ample Patrimonies, have beene made away by them? |
| A32856 | How many? |
| A32856 | How much every one hath profited? |
| A32856 | In what things he is observed to take most delight? |
| A32856 | Moreover, he demandeth what is the opinion of the Neighbouring Hereticks concerning them? |
| A32856 | Or rather, whether he be not a man, who delights to take his pleasure in drinking, Wenching, or Hunting? |
| A32856 | Say not ye, there are yet 4. moneths, and then commeth Harvest? |
| A32856 | To what end Religious men should make such preparation, or what need there can be so to doe? |
| A32856 | To what study or delight each one is inclineable? |
| A32856 | To whom they resort most frequently? |
| A32856 | What be the projects of the Nobles? |
| A32856 | What bookes they have published of late, and upon what Subject? |
| A32856 | What is the severall disposition of every one of them? |
| A32856 | What meetings they have? |
| A32856 | What or whom are you affrayd of? |
| A32856 | What the people report abroad, concerning their owne Princes? |
| A32856 | What they consult upon? |
| A32856 | What they resolve to doe? |
| A32856 | Whether he be a Religious Prince or not? |
| A32856 | Whether he have any Catholickes about him, or that are neere unto him? |
| A32856 | Whether he take any care of his people or not? |
| A32856 | Whether the Churches of the Adversaries, be full of resort, or not? |
| A32856 | Whether the Hereticall Princes( as they tearme them) delight to live at home or abroad? |
| A32856 | Whether the Pasters of those Churches, be learned and diligent men in their place and calling, or otherwife lazie Lubbers, and unlettered? |
| A32856 | Whether the Profession of Divinitie thrive, in the Neighbouring University of Heretickes? |
| A32856 | Whether their Divines maintaine frequent Disputations, and against whom principally? |
| A32856 | Whether there be any converted from Lutheranisme, and how many such? |
| A32856 | Whether there be any one amongst them that is scrupulous, or untractable, or not a sit subject to be wrought upon? |
| A32856 | Whether there be not yearely an increase of Schollers, as also of their meanes and Revenewes? |
| A32856 | Why doe not you buckle up your selves better to your businesse, and performe your places like men? |
| A19434 | 3 ● 8 ▪ Franciscus interrogatus a lictoribus homicidam persequen ● ib ● ●, anillac vbi S. Franciscus erat talis homicid ● transisset? |
| A19434 | Cui auté opus est serutari super Caesaris salute nisi à quo aduersus illam aliquid cogitatur, aut post illam speratur& sust ● nctur? |
| A19434 | Did they feare to make French- men too well affected towards the preseruation of the King? |
| A19434 | How then? |
| A19434 | Is it possible to finde a more desperate rage then this, which to kill Kings spareth not the dearest bloud both of brothers and friends? |
| A19434 | Nullus in hanc belluam miles erit? |
| A19434 | Oh what matter of triumph here doth he giue vnto our aduersaries? |
| A19434 | Qui ● dicere audeat ius e ● ● e profano ● n ea quae sancta sanctarū, i d est, sanctissima dici meruerunt? |
| A19434 | Quid? |
| A19434 | Tacebo ● go 〈 ◊ 〉 clarum coelo terraque sidu ●& vltimū nil amplius doliturae domus innocuū piamen ● um? |
| A19434 | To what purpose is this? |
| A19434 | To what purpose serues it to burn a book by the executioner, while the( persons themselues) are suffered? |
| A19434 | Translated by George Hakewill? |
| A19434 | What should wee presse this point any farther? |
| A19434 | Who doth not wonder at the incredible impudencie of this man, who insinuates himselfe euery where, and shrinkes not backe for an hundred puttings by? |
| A19434 | and a little after speaking of a tyrant wasting Fraunce, What? |
| A19434 | and to execute a piece of paper, while in the meane time a man dares not name the Iesuits, for feare to offend them? |
| A19434 | nullus Pontifex nobilissimū Regnum securi eximat? |
| A19434 | or did they feare to giue offence to the Iesuites of Spaine, by publishing their condemnation of Mariana? |
| A19434 | or shall a Iesuite rather suffer his King and Country to swimme in bloud, then open a confession? |
| A19434 | or whom can they trust, if they finde no faithfulnesse in Priests? |
| A19434 | will no Pope set free that noble Kingdome from the stroke of the Axe? |
| A19434 | will no man take armes against that beast? |
| A83968 | And if there be neither King, Law, nor Religion, What will become of Parliaments? |
| A83968 | And then where will the glory of Clothiers, Artificers, and others, whose Trades and Livelihoods depend upon manufacture of Cloth and Stuffs, appear? |
| A83968 | And where will the glory of the Nobility and Gentry, whose revenues depend upon Sheep and Wool, soon after be? |
| A83968 | But is there go balm left in Gilead? |
| A83968 | Did God punish them for those sins, and can other Nations, now in being, hope to be quit, and go free? |
| A83968 | Do we not see almost every mans Self to be his own Country? |
| A83968 | Dost thou conclude that these Foxes, Wolves, and wilde Boars shall still prevail against the unity of the Church, and tranquillity of the Realm? |
| A83968 | Hath not God visited our Nation with the same punishment? |
| A83968 | How might their Understandings be better informed, and their Judgements rectified? |
| A83968 | If the Sword be our Law- giver, shall we not become Assassinates and Heathens? |
| A83968 | Is Peace ever to be looked for without Law? |
| A83968 | Nay,( which is the greatest wo of all) where is the glory of Religion and Sincerity? |
| A83968 | One would be Paul, another Cephas, and the third Apollo: and the itching- eared people love to have it so: But what will they do in the end? |
| A83968 | Shall he not be avenged on such a Nation? |
| A83968 | Tantum relligio potuit suadere malorum? |
| A83968 | What is thine expectation, Democritus? |
| A83968 | What will become of that People in the end, which repose confidence in their own strength of Charets, Horse- men, and Horses? |
| A83968 | Where is the Justiciary? |
| A83968 | Where is the Patriot of his Country, fearing God and hating Covetousness? |
| A83968 | Where is the man, who payeth his Vows to God? |
| A83968 | Where will Truth and Religion be? |
| A83968 | Will not the Lord visit for these things? |
| A01233 | And how many women thinke you, haue beene deuoured and eaten vp in the same Gulfe? |
| A01233 | And where? |
| A01233 | At the last, he enquireth as touching the schollers, fellow- Commoners, Novices, and the rest, how many they are in number? |
| A01233 | But alas, why doe I say, if it be built there? |
| A01233 | Can you admit a thought, that the most Holy and Learned profession in the world at this time, should bee false and hypocriticall? |
| A01233 | Doe you obserue the incredible watchfulnesse of the Heretickes, and can you bee lazie? |
| A01233 | How doe you suppose your slothfulnesse in these waightie affaires, can bee excused before his Holinesse? |
| A01233 | How is it, that you presume to take these places vpon you, and to manage them no better? |
| A01233 | How many young Children slaine? |
| A01233 | How many young men, that haue beene sole Heyres of very large and ample Patrimonies, haue beene made away by them? |
| A01233 | How many? |
| A01233 | How much euery one hath profited? |
| A01233 | In what things hee is obserued to take most delight? |
| A01233 | Is it possible, that the Divine Godhead can bee an author of Errour and Dissention? |
| A01233 | Let the Emperor thereupon send his Princes, and demand the same of the Cities of the Empire? |
| A01233 | Moreover, he demandeth, what is the opinion of the Neighbouring Hereticks concerning them? |
| A01233 | Oh, what monstrous spirits haue you,( the Romanists) what a monstrous Church? |
| A01233 | Or rather, whether hee bee not a man, who delights to take his pleasure in drinking, Wenching, or Hunting? |
| A01233 | To what study or delight each one is inclinable? |
| A01233 | To whom they resort most frequently? |
| A01233 | What bee the projects of the Nobles? |
| A01233 | What bookes they haue published of late, and vpon what Subiect? |
| A01233 | What is the seuerall disposition of euery one of them? |
| A01233 | What meetings they haue? |
| A01233 | What or whom are you affrayd of? |
| A01233 | What the people report abroad, concerning theyr owne Princes? |
| A01233 | What they consult vpon? |
| A01233 | What they resolue to doe? |
| A01233 | Whereunto I replyed thus: And is it true Paul? |
| A01233 | Whether hee bee a Religious Prince or not? |
| A01233 | Whether hee haue any Catholickes about him ▪ or that are neere vnto him? |
| A01233 | Whether hee take any care of his people or not? |
| A01233 | Whether the Churches of the Adversaries, bee full of resort, or not? |
| A01233 | Whether the Hereticall Princes( as they tearme them) delight to liue at home or abroad? |
| A01233 | Whether the Pastors of those Churches, bee learned and diligent men in theyr place and calling, or otherwise lazie Lubbers, and vnlettered? |
| A01233 | Whether the Profession of Divinitie thriue, in the Neighbouring Vniversitie of Heretickes? |
| A01233 | Whether there bee any converted from Lutheranisme, and how many such? |
| A01233 | Whether there bee not yearely an increase of Schollers, as also of their meanes and Revenewes? |
| A01233 | Whether theyr Divines maintaine frequent Disputations, and against whom principally? |
| A01233 | Which can be compelled through Errour and Ambition, to subsist so often and with so many counterfeit Heads? |
| A01233 | Why doe not you buckle vp your selues better to your businesse, and performe your places like men? |
| A01233 | what shall wee say? |
| A01948 | And what shall I answer if that be obiected vnto me, which Saint Paul saith, Let euery person be subiect to the higher powers? |
| A01948 | Are wee the subiects of Princes where wee were borne, or where we liue? |
| A01948 | But doth he not cast out deuils? |
| A01948 | But is it not to be vnderstood of spirituall things only, that Clerks are not subiect to secular Princes? |
| A01948 | But may not one from thence draw that consequence, which Mariana maketh? |
| A01948 | But tell me, I pray you, was hee author of any rule more austere then others that went before him? |
| A01948 | But to leaue these scoffers with their blasphemies, did not Iesus that appeared to father Ignatius performe his promise? |
| A01948 | But what meaneth Mariana by that speach, where he saith, By the authoritie of the Common- wealth, or of a greater: what is that greater? |
| A01948 | But what say you of Kings and Princes that are lawfull, but yet administer tyrannically as touching their cariage? |
| A01948 | But why did not they vse cunning where power wanted? |
| A01948 | Doe you apply this to Kings and Kingdomes? |
| A01948 | Dost thou doubt of that? |
| A01948 | Doth he meane this in any case whatsoeuer? |
| A01948 | Doth it follow hereupon that the Common- wealth hath power to put this King to death? |
| A01948 | Doth it necessarily follow, that if we be Clerkes, then wee are not their subiects? |
| A01948 | Doth it not follow now of this, that so many Ecclesiasticks as are made in a Kingdome or Common- wealth, so many subiects is the Prince depriued of? |
| A01948 | Doth not this last clause make well for those, who haue their Kings perpetuall and irreuocable Edicts for it? |
| A01948 | For to what end serueth this profane liberty whereby the people are brought to shake off all feare? |
| A01948 | If it bee so, may a Clerke, whatsoeuer hee doth or vndertaketh, euen against the very persons of Princes themselues, be guilty of humane treason? |
| A01948 | If more monsters held the Commonwealth in captiuitie, shall no Thrasibulus set to an helping hand? |
| A01948 | If this could once be brought about, to whom should we giue our voyces for that vniuersall Monarchy? |
| A01948 | Is it lawfull to kill the Tyrant with poyson, or mortiferous hearbs? |
| A01948 | Is not this good Saint dead? |
| A01948 | Is there no other reason why the name of Iesus was giuen to our Societie? |
| A01948 | Is there no way to remedy this, and in the meane time to make vse of poyson without scruple of conscience? |
| A01948 | Is this opinion approued? |
| A01948 | May one with a good conscience kill both the one and other of these Tyrants? |
| A01948 | May this be done in any other case? |
| A01948 | Must it be vnderstood that the holy Father is aboue the whole Church, both in spirituall and temporall things? |
| A01948 | No Pope that will deliuer so noble a Kingdome? |
| A01948 | Shall there not some sword- man at least rise vp against this beast? |
| A01948 | There be arguments on eyther side: For what difference is there, whether thou killest him with poison or with steele? |
| A01948 | What are wee to beleeue of this Vicar, which is our holy Father the Pope? |
| A01948 | What doe law and right permit according to the doctrine of our Society? |
| A01948 | What life had he lead before? |
| A01948 | What marke is that I pray you? |
| A01948 | What must be done then? |
| A01948 | What particular office hath father Ignatius? |
| A01948 | What sayest thou, as well as Moyses? |
| A01948 | What shalt thou doe then? |
| A01948 | Who was the Institutor of it? |
| A01948 | Whom meane you by tyrants that may be killed? |
| A01948 | Why did no Angels appeare to him during his life? |
| A01948 | Why so? |
| A01948 | and wilt thou let thy Countrey be vexed and tormented by a Tyrant at his pleasure, vnto which we owe more then to our parents? |
| A01948 | or what part is there commonly assigned vnto him for the succour of men? |
| A20624 | Are these bookes which are written of the Iurisdiction of the Pope, to any better vse then Phisitians Lectures of diseases, and of Medicines? |
| A20624 | But must you therefore haue accesse to this secret place? |
| A20624 | But was it 〈 ◊ 〉 that this fellow, should dar ● eitherto deride you, or( which is the greater iniury) to teach you? |
| A20624 | DO, you thinke to winne our Lucifer to your part, by allowing him the honour of being of the race of that starre? |
| A20624 | DOest- thou seeke after the Author? |
| A20624 | Do Do they hope to cure their diseases, by talking and preaching, as it were with charmes and enchantments? |
| A20624 | Do not men beleeue? |
| A20624 | For what should he do? |
| A20624 | Hath your raising vp of the earth into heauen, brought men to that confidence, that they build new towers or threaten God againe? |
| A20624 | He therefore cried out, What hath Nerius done? |
| A20624 | How cleare a witnesse of this liberality is Leo 10? |
| A20624 | In what Kingdome haue they corrected these humours, which offend the Pope, either by their Incision or cauterising? |
| A20624 | Is he an Innouator thundred Ignatius? |
| A20624 | Or do they out of thismotion of the earth cōclude, that there is no hell, or deny the punishment of sin? |
| A20624 | Or what kind of sin is likely to be left out of their glorious priuiledges, which are at least 200? |
| A20624 | Shall these gates be open to such as haue innouated in small matters? |
| A20624 | Signatures: A- G¹²(-G12, blank?). |
| A20624 | To whom Lucifer said: And who are you? |
| A20624 | To whome Lucifer sayd; Who are you? |
| A20624 | What cares hee whether the earth traueil, or stand still? |
| A20624 | Why may not wee relie vpon the wit of woemen, when, once, the Church deliuered ouer her selfe to a woman- Bishop? |
| A20624 | and shall they be shut against me, who haue turned the whole frame of the world, and am thereby almost a new Creator? |
| A20624 | do they not liue iust, as they did before? |
| A20624 | haue they not euer bene onely exercised in speculations, and in preparatory doctrines? |
| A20624 | how earnestly did both Pelagius and the Pope striue by their letters to draw the Empresse to their side? |
| A20624 | shall I suffer this, when all my Disciples haue laboured all this while to proue to the world, that all the Popes before his time did vse that name? |
| A20624 | what Sceletō haue they prouided for the instruction of Posterity? |
| A20624 | what hath he, or his followers put in execution? |
| A20624 | what haue you compassed, euen in Phisicke it selfe, of which wee lesuits are ignorant? |
| A20624 | what part; what member of this languishing body haue they vndertaken? |
| A20624 | what state haue they cut vp into an ● natomy? |
| A56533 | And do they not endeavour as much as lies in their power to reduce the enemies that oppose them? |
| A56533 | But what? |
| A56533 | Can it be objected to the Curez of Roven, that they are not in an absolute and perfect submission to all the orthodox truths of the Church? |
| A56533 | Do they not instruct their parishoners in the inviolable maximes of the Gospel, and the adorable Mysteries of Religion? |
| A56533 | Every yeare, what do I say, ● very yeare? |
| A56533 | How comes it that they are so silent as to the four first Letters? |
| A56533 | Is it expedient there should not be any sinne in it? |
| A56533 | Is not the whole citty a sufficient testimony of their good and whol ● ome instructions? |
| A56533 | Is not their Arch- Bishop, to whom they are accountable, satisfied with their conduct, and the integrity of their Faith? |
| A56533 | Is not their doctrine sound, and their word irreprehensible, as the Apostle would have i ●, in his Epistle to Titus? |
| A56533 | Is there any one among us that hath maintained, taught, or preached any of them? |
| A56533 | Is this the glorious employme ● t they make such brags off? |
| A56533 | It is because they pre ● er the most undefiled, and most sacred rules of the Gospel, before the dangerous instructions of the late Casuists? |
| A56533 | Nay even as to that point, how much more reserv''d were they then those of this age? |
| A56533 | Or hath otherwise dissented from the sacred Constitution of the Vicar of JESUS CHRIST? |
| A56533 | Utrum, quando sunt diversae opiniones de aliquo facto, ille quisequitur minùus tutam, peccet? |
| A56533 | What a strange posture are we at this day reduced to? |
| A56533 | What greater circumspection could be us''d in a proceeding of this nature? |
| A56533 | What ground then have the Iesuits to charge us with this injury? |
| A56533 | What is it that makes them the cruel persecutors of the children of the Church? |
| A56533 | Whence comes it th ● t only they of all others took the alarme ● hereat? |
| A56533 | Wherein do they afford them their name and interest? |
| A56533 | Wherein then do the said Curez countenance Hereticks? |
| A56533 | Whether, when there are several opinions concerning the same matter of fact, he who follows the less safe, sin or not? |
| A56533 | Who could ever have expected that a Divine should have treated us in these terms? |
| A56533 | Will not the Church disclaim these temeratio ● s wretches? |
| A56533 | Would you have such an action to be guilty of any sinne? |
| A56533 | will she not make a publick discovery of the horrour she conceive ● thereat? |
| A56533 | — Tantaene animis caelestibus irae? |
| A01748 | 1 Whether( say they to the Arbitrators) will you stay the time to examine those Articles, which any may be accused of? |
| A01748 | Alack alack, doth it so? |
| A01748 | And is this point yet decided? |
| A01748 | And what then maister Blackwell? |
| A01748 | Are their liues more sincere? |
| A01748 | Are they better learned? |
| A01748 | Are we not at the commaundement of an other? |
| A01748 | Bagshaw, Christopher, d. 1625? |
| A01748 | Bagshaw, Christopher, d. 1625? |
| A01748 | But how found maister Dolman this Agents subiects? |
| A01748 | But in good sooth maister Blackwell, speake truly man: doth not that contention in some sort touch your high authoritie? |
| A01748 | But we beseech you sir vpon your small credit tell vs, is that contention long since ended? |
| A01748 | But you will say: that it is for some heynous cryme, or else he would neuer haue bin so terrible and hasty to reuenge? |
| A01748 | Can not the Hall and Kitchin serue vs all now, as heretofore they haue done? |
| A01748 | Can you name any in the house, worse then your selues? |
| A01748 | Did not our garboyles beget your greatnes? |
| A01748 | How then, shal we pronounce an externall sentence( quoth maister Dolman) as we are externall iudges, and condemne these 13. but it must be knowne? |
| A01748 | If there be such enormious sinnes amongst vs, haue we not ghostly fathers to reforme them? |
| A01748 | Indeed( sayth Doctor Bauyn) this is a matter that moueth me to be willing to giue my iudgement: what thinke you maister Dolman? |
| A01748 | Is not the sacrament of healthfull penance a sufficient remedie for men in our cases, to keepe vs from such enormities? |
| A01748 | Must I be your Bedle to proclayme your lyes? |
| A01748 | Nay rather( speake man) is it ended as yet? |
| A01748 | Shall Iadde affliction to one that is afflicted? |
| A01748 | Shall we haue a new Donatus amongst vs, to reuiue againe that pestilent schisme? |
| A01748 | The Question then is, whether these Priests be schismaticks? |
| A01748 | VVeston whether they meant to keepe any more strict or large dyet by themselues, then the rest? |
| A01748 | Was it any other, then that they should receiue Maister Blackwell for Arch- priest, and obey him? |
| A01748 | Was it not the ground of it? |
| A01748 | Weston sent you vnto me with this message? |
| A01748 | Westons agencie, had you bin euer aduaunced as you are? |
| A01748 | What can be more contrary to that which he sayd before? |
| A01748 | What meane you by this message, quoth maister Bluet? |
| A01748 | What order was that, I pray you? |
| A01748 | What would these men do( say they) if they had all in their hands: that being in a Gaole, dare take vpon them to rayse vp such tumults and garboyles? |
| A01748 | Whereupon( quoth maister Weston) very pitifully: Ha, my maisters, will you for sake me thus? |
| A01748 | Why then( quoth he) haue you taken another Brewer? |
| A01748 | With this his answere, maister Bluet being somewhat moued: Haue you kept your chamber( sayth he) all this while, for this? |
| A01748 | and if not, whether they did commit at the least some grieuous sinne? |
| A01748 | are we not fellow prisoners? |
| A01748 | or can you name any that herein hath bin refractarious? |
| A01748 | thou art disguised( Sathan) in the habite of Christ? |
| A01748 | well: let vs heare what enormous fault it is? |
| A01748 | will you reason thus? |
| A52328 | And what befel our John of England, whose Crown was given away to Philip Augustus K. of France, and received again on condition of a sordid Vassalage? |
| A52328 | And what of all this? |
| A52328 | And what( saies Barclay) if the Emperour refuse to draw his sword at the command of the Pope, or draw it against his will? |
| A52328 | But what may not they pretend to who can create new Symbols and Articles of Faith with an unerring Faculty, as well as Confidence? |
| A52328 | But, say those of the Church of Rome, what is the Disloyalty you lay to our charge? |
| A52328 | For what appearance of Reason is there in this learned Doctor''s Solution? |
| A52328 | How then could it be said that the Spaniards had render''d it to Albret''s race, who before never enjoy''d it? |
| A52328 | Is not this Argument of the Cardinal invincible, supposing the Maxime to be true? |
| A52328 | Is not this to subject Kings in the noblest right of their Crowns, which is to conclude Peace or Warre as themselves think fit? |
| A52328 | Is there any thing more frequent then not to pursue the Pope''s intentions in making Warre or Peace? |
| A52328 | Notes, typically marginal, from the original text Notes for div A52328-e110 Ouid interest an Ferro, an Veneno perimas? |
| A52328 | Now who can deny this Conclusion that holds but the Principle, which is, That what has been defin''d and concluded by a Pope is de Fide? |
| A52328 | What Christian is there who should dare oppose to Iesus Christ that he is mistaken? |
| A52328 | What can be more directly said to prove what I assert? |
| A52328 | What occasion had Iean d''Albret given, that for all this was despoil''d of his Estate? |
| A52328 | Who art thou( speaking to Princes) that judgest another man''s servant? |
| A52328 | Who can with patience reade the insolent treatment of Celestine the III ● crowning an Emperor with one foot and spurning it off with the other? |
| A52328 | Would one think the action of Jehoiada upon Athaliah should be suborn''d to justifie a Popish Regicide? |
| A52328 | and that''t is as clear as day, the Decrees were determined Nationaliter& Conciliariter? |
| A52328 | which can make men believe''t is for the Interest of Religion, how flagitious soever their designs and practices are? |
| A52328 | — For if you judge things Spiritual, shall we believe you have not the power to judge of Temporal and Secular? |
| A09551 | A platter for a pewterers Son to talke of: Must you be medling with kingly prouerbs? |
| A09551 | Alane, and by the Bishop of Cassane? |
| A09551 | Alas, if they forsake vs, what shall we doe? |
| A09551 | And could you answere them, summe with summe, man with man, a Iesuit for a Catholike, to so great a rate? |
| A09551 | And yet shall I be a little bold with you? |
| A09551 | But in good sooth Sir, are you persuaded that none, which haue blamed and reprooued the Iesuits, did know them? |
| A09551 | But still it sticketh in my teeth, that you say against vs: did any of vs that were secular Priests write against our selues? |
| A09551 | But vvhat said I, will they be desperate? |
| A09551 | But what did these simple light fellowes? |
| A09551 | But what is it that you heard? |
| A09551 | Call you this frendship, louing Maister Blackwell? |
| A09551 | Copley, Anthony, 1567- 1607?, attributed name. |
| A09551 | Did either 〈 ◊ 〉, or any for him, promise you for your paines the the place, that now you haue attained vnto? |
| A09551 | Did neither of these two worthy persons, know either them, or themselues? |
| A09551 | For otherwise why doe they of the Spanish faction gape so much after newes out of Ireland? |
| A09551 | For whence must this your intelligence come? |
| A09551 | For who are they amongst vs, which helpe priests comming from beyond the seas, but the Fathers of the societie of Iesus? |
| A09551 | Had not Master Garnet, and Master Weston attempted then to haue brought all our necks vnder their yoaks? |
| A09551 | Haue those men loue to their Countrey, that for many yeeres haue sought the vtter subuersion of it? |
| A09551 | He was compelled to speake for himselfe; therfore you for the Iesuits? |
| A09551 | How like a Prince you proceede in your matters? |
| A09551 | I praie you Sir, in what Countries lay they? |
| A09551 | If not he, who then? |
| A09551 | If your rule will hold backward, what a man are you, M. Blackwell? |
| A09551 | Indeed Saint Paule deserued singular commendations; therefore you M. Blackwell? |
| A09551 | Is all your whetting come to this? |
| A09551 | It is true that you say: Si accusare: If it be sufficient to accuse, who shall be innocent? |
| A09551 | It seemeth, that the Iesuits with their owne patrimonies will be good vnto you, but what will become of vs? |
| A09551 | M. Parsons, as I suppose; how say you was it? |
| A09551 | Must you at vnawares bewray their secrets? |
| A09551 | Or if your face was hard inough: what said your conscience? |
| A09551 | Our Fathers; our Friends; our Benefactors; our Maisters; louers of their Countrey, and cheefe Bulwarks of the Catholike faith? |
| A09551 | Shall wee thinke so basely of the Cardinals in Rome, as that they will be led this way, and that way, vpon euerie simple priests letter? |
| A09551 | Speake the truth man, Was it not Master Garnet that vrged you to write this letter? |
| A09551 | Was ther not in this our contention, great partaking, some holding with vs, and some with the Iesuits? |
| A09551 | Were I a man of a collericke or a queasie stomacke, had I not just cause to crie out, as it is in the proverbe, Date mihi peluim? |
| A09551 | Were there not most vntrue reports made by them against vs, of purpose to withdraw all the Catholikes hearts from vs? |
| A09551 | What man, Ireland? |
| A09551 | What man, as you heare? |
| A09551 | What, Ireland woon from her Maiestie? |
| A09551 | Wherein Master Blackwell? |
| A09551 | Who doth not presently then admire the man, that is daily fed with occurrents from Rome? |
| A09551 | Who( Maister Blackwell) dealt so roughly with you? |
| A09551 | Whose greefe I pray you? |
| A09551 | Why Master Blackwell, how commeth this to passe? |
| A09551 | Why doe they band it out with Spanish souldiors at Kinsale and other places, new fleets stil flocking afresh thither? |
| A09551 | Why should you bee compelled to this lying course, more than any other? |
| A09551 | Why( Maister Blackwell) who were you then, that you should once imagine, that your letter should bee of such credite with his excellencie? |
| A09551 | Why, durst any man report that, which might bee offensiue to your great eares? |
| A09551 | Your testimony? |
| A09551 | be these religious Iesuits? |
| A09551 | or did some other Iesuit in his name, or by his procurement, so greatly misuse you? |
| A09551 | or ours the secular Priests, and yours together? |
| A09551 | or will you seperat your selfe from vs, and become a Iesuit? |
| A09551 | or your owne alone? |
| A09551 | was it not conuenient to tell you of your parentage? |
| A09551 | yea, and from Teron too? |
| A09551 | yours and the Iesuites? |
| A07210 | 424 Risum teneatis, amici? |
| A07210 | And if such be the priuiledges of these men, how great is their danger, that liue and conuerse with them? |
| A07210 | And yet say, hee both can and will name the man, what great mastery is in this? |
| A07210 | As for example, a God appointed Samuel to goe to Bethleem and anoint one of Iesses sonnes to bee King; and when Samuel obiected, How can I goe? |
| A07210 | But how did the Priests know, but that Persons spake with some equiuocall reseruations? |
| A07210 | But if it be an Equiuocation, such as they fancy, what then shall the reseruation be? |
| A07210 | But suppose the reseruation be not iust and due, but that a man vse this arte, when he ought not to equiuocate? |
| A07210 | Doe they thus instruct their Catholique Princes, to dissemble and equiuocate? |
| A07210 | For did not Puteanus the Prouinciall of the Iaesuites, name the man that reconciled Beza to their Church? |
| A07210 | For when Abimelech challenged him for concealing his wife, and asked, What sawest thou, that thou hast done this thing? |
| A07210 | For who can say, but when he telleth vs most palpable vntruthes, yet hee may reserue within himselfe some clause to helpe all? |
| A07210 | For, may it not hence be reasonably conceiued, that the progresse and proceeding to the framing of this Art, was on this manner? |
| A07210 | For, what though the Heretiques complaine of wrong and iniustice done to them in their good name? |
| A07210 | Forsitan hoe de te quaeratur, Tune Sac ● r ● os? |
| A07210 | I will not say none such can bee named; for who can say or presume, that hee knoweth the sayings and opinions of all former Ages? |
| A07210 | Nomine qui varius, qui vestibus, ore, colore es Vectus trans mare tu? |
| A07210 | Non( caput aneum) Num tu mendicans abraso crine Sacerdos? |
| A07210 | Non( ritu antipodum; Non( apud inferos) Nonne a te binis grauidata est Fuluia natis? |
| A07210 | Non( sine scortis) Sacris Papa caput? |
| A07210 | Non(* mare mortuum) Curia Papalis tibi visa est? |
| A07210 | Num tu Esse Sacerdotem te credis Apollinis, Orci, Isidos, aut Cereris? |
| A07210 | Quid rides? |
| A07210 | Quid tum? |
| A07210 | Quid? |
| A07210 | Quo tendis nnbila supra? |
| A07210 | Shall I not as soone be deceiued by the Equiuocator, as by the Lyer? |
| A07210 | Si, cui consilii socium te adiunxeris, idem Cum suerit Patriae suffossor, petque- duellis, Is coràm sistatur,& hunc norisne rogeris? |
| A07210 | Tu inventus verò meam qui 〈 ◊ 〉 fidem? |
| A07210 | Tw ● Roman 〈 ◊ 〉? |
| A07210 | Vnde sed ista? |
| A07210 | Vt ne vireludam pueri de more Sophistae? |
| A07210 | Would not euery Boy kicke such a wrangling foole or knaue shall I call him? |
| A07210 | and when he hath done all, make vp all with a secret Reseruation, that I neuer dreamed on? |
| A07210 | h Num tu rationibus audes Iniussu certare meo? |
| A07210 | in any place or time for this 400. yeeres,& c? |
| A07210 | mentiar? |
| A07210 | or what great credit might such a circumstance, comming from an Equiuocator, gaine to his cause? |
| A07210 | or what reason haue I to thinke, but that he speaketh against his knowledge, and conscience? |
| A07210 | out of the Court? |
| A53298 | And can you fail, or bungle in your trade? |
| A53298 | And canst thou speak? |
| A53298 | And justly serv''d; — for why did foolish I"Consent to make this rash discovery?" |
| A53298 | And must we be? |
| A53298 | And not a dull Pretender of the Town, But vents his gall in pamphlet up and down? |
| A53298 | And shall these great Apostles be contemn''d, And thus by scoffing Hereticks defam''d? |
| A53298 | And those fine Streamers that adorned so long The Bridge and Westminister, and yet had hung, Were they not stoln, and now for Relicks gone? |
| A53298 | And where? |
| A53298 | Are Texts and such exploded trifles fit T''impose and sham upon a Iesuit? |
| A53298 | Are the French Harries Fates so soon forgot? |
| A53298 | Are they and all their dear presages vain?" |
| A53298 | Are you then Iesuits? |
| A53298 | Bravely resolved? |
| A53298 | But say, what is''t, that binds your hands? |
| A53298 | But whence cou''d I these instances produce?" |
| A53298 | But why do I with idle talk delay Your hands, and while they should be acting, stay? |
| A53298 | But why this wish? |
| A53298 | Can His weak innocence and Heaven''s care Be thought security from what we dare? |
| A53298 | Dare such as these profess Religions Name? |
| A53298 | Did not the Fates my ill success foretel,"When from my hands th''unhappy Letter fell?" |
| A53298 | FOr who can longer hold? |
| A53298 | Have dreams no credit but with easie love?" |
| A53298 | Hear''st thou, great God, such daring blasphemy, And letst thy patient Thunder still lie by? |
| A53298 | How''came I witty to my ruine thus?" |
| A53298 | In all the Catholick depths of Treason taught? |
| A53298 | In each profounder art of killing bread? |
| A53298 | In mighty Wine, where we our senses steep, And Lull our Cares and Consciences asleep, But why do I that wild Chimaera name? |
| A53298 | In orthodox and solid pois''ning read? |
| A53298 | Is Heaven for such, whose Deeds make Hell too good Too mild a Penance for their cursed Brood? |
| A53298 | Lives He our mighty projects to oppose? |
| A53298 | Lives yet that hated en''my of our cause? |
| A53298 | Not yet swallow the Falsehood? |
| A53298 | O where will this distraction rest? |
| A53298 | Or do they hit sometimes and faithful prove?" |
| A53298 | Or is''t Religion? |
| A53298 | Our last blest Tudor? |
| A53298 | Shall one poor life your cowardice upbraid? |
| A53298 | T''undo a Kingdom, to atchieve a crime Like his, who would not fall and die like him? |
| A53298 | Tell me, you great Triumvirate, what shall I do To be illustrious as you? |
| A53298 | This is his Son, and mortal too like him, Durst you usurp the glory of the crime; And dare ye not? |
| A53298 | What sacrifice of meaner worth& price Could we have offer''d up for our success? |
| A53298 | What''s this? |
| A53298 | When all with license rail, and who will not, Must be almost suspected of the PLOT, And bring his Zeal, or else, his parts in doubt? |
| A53298 | When every scribling Fool at the alarms Has drawn his Pen, and rises up in Arms? |
| A53298 | Whither will this mad frenzy hurry on?" |
| A53298 | Who never yet kept your Allegiance true To any but Hell''s Prince? |
| A53298 | Who would by vertue reach the blest abode? |
| A53298 | Why did I thus in hasty lines reveal"That dang''rous secret, Honour wou''d conceal?" |
| A53298 | With what a noble Scorn they meet their Doom? |
| A53298 | Would it were His( why should I fear to name, Or you to hear''t?) |
| A53298 | Would they the dull Old Fisher- men compare With mighty Suarez and great Escobar? |
| A53298 | are you so for nought? |
| A53298 | can thy bold tongue declare?" |
| A53298 | do''s fear From such a glorious action you deter? |
| A53298 | made upon a like design: Like thine? |
| A53298 | or the Powder- Plot? |
| A53298 | what less than this? |
| A53298 | what means"This boading form, that nightly rides my dreams?" |
| A53298 | what meant my Visions then?" |
| A53298 | what tempests shake my breast?" |
| A53298 | when every Press, The Bar and Pulpit too has broke the peace? |
| A53298 | who with more ease Can swallow down most solemn Perjuries Than Bullies common Oaths and canting Lies? |
| A53298 | who would be good? |
| A53298 | why should lewd hope divine?" |
| A53298 | why was this too charming Vision seen?" |
| A53298 | wilt thou admit Such Guests should in thy glorious presence sit? |
| A53298 | would you have Kings trust you? |
| A36956 | ''T is true; but, How came he of? |
| A36956 | ( No, Sir: What will you infer?) |
| A36956 | ( What could Innocence desire more?) |
| A36956 | Again, Why could not GOD work Miracles for the Comfort, as well as Encouragement, of the Faithful? |
| A36956 | And does he load these Converts with the Accusation of Ambition? |
| A36956 | And now, Reader, Shall such an Impudence go unpunish''d? |
| A36956 | And shall he, who flies in the very Face of his Prince, be admitted as an Evidence against Catholick Subjects, whom he professeth to abhor? |
| A36956 | And therefore, if this Calumny must gain Credit, Why They must deserve none? |
| A36956 | Any Abominable Treason put in Execution? |
| A36956 | Basil? |
| A36956 | Because I have not the First Edition by me, I will acquiesce to what the Gentleman says: But, What then? |
| A36956 | But Sir, If your Antecedent be deny''d, What will become of your Consequence, and all your Erroneous Deductions? |
| A36956 | But has our Author let fall no peculiar Encomium on St. Ignatius? |
| A36956 | But shall any ones Judgment be so byass''d, as to take this for a Confutation? |
| A36956 | But what( cries he, in a pleasant Humor) if after all, Ignatius should be found an Heretick? |
| A36956 | But, Gentlemen, if all these Accusations are true, Why is not the Evidence in proving them, equal to the Boldness in Asserting them? |
| A36956 | But, St. Ignatius made Polancus Partaker of his Heavenly Visits? |
| A36956 | But, Was he not, by publick Sentence, freed from the Imputation? |
| A36956 | But, what then? |
| A36956 | But, what will not Men do, when Passion blinds Reason? |
| A36956 | Did it not break in pieces the fretting Yoak of its Master the King of Spain, to put on its Neck that of the LORD? |
| A36956 | Did it not effect the Propagation of the Gospel by Force of Arms? |
| A36956 | Did not La Pratique Morale run the same Fate in the Year 1669? |
| A36956 | Do Men fling up their Reason, I beseech you, Sir, when they leave a weak Motive, to stick to a stronger? |
| A36956 | Do these pass with you for Ignorant Persons, and Stupid to a Prodigy? |
| A36956 | Does Bouhours affirm this? |
| A36956 | Does not St. Austin, in his Confessions, recount the Conversion of Two Noble Romans, by an accidental Reading of St. Anthony''s Life? |
| A36956 | Does not the Author deserve to Commence Master of Arts, for this cunning Illation? |
| A36956 | First, To what purpose should GOD work so many Miracles in the midst of Christian Countries, many Ages after the Faith had been fully settled in them? |
| A36956 | Good Sir, and was not the same laid at our Saviour''s Door? |
| A36956 | I will appeal to any sober Man, Whether this Gentleman hath not drawn up an undeniable Demonstration, both of his own Forgery, and Despair? |
| A36956 | If JESVS CHRIST was GOD, How came it to pass, that He was still esteem''d for a Fool, and an Ideot? |
| A36956 | Is not This a most concluding Enthymema? |
| A36956 | Is not this Proceeding the Effect of a Frenzy, past the Vertue of Heblebore? |
| A36956 | Is there any Black Design contriv''d? |
| A36956 | May I be so bold, Sir, as to learn of you those Observers? |
| A36956 | May it so? |
| A36956 | Might not the Gentleman, by the same Rule, stop St. Austin''s Mouth, when he recounts several Miracles, on his own Knowledge? |
| A36956 | Might not the refractory Jews have objected the same, against the Mission of Jeremy? |
| A36956 | Now, might not a Jew take up your Argument, and oppose it to the Scripture, just as you oppose it to Miracles? |
| A36956 | Read Bouhours from one End to the other, and then tell me, Whether any Miracles related of St. Ignatius, be not twenty Degrees more Credible? |
| A36956 | Secondly, Were those Countries devoid of True Religion? |
| A36956 | So that his Doubt was not of the Lawfulness of the Action; but, whether it were not a greater Perfection, to embarque himself unprovided? |
| A36956 | Thirdly, Was the Church of Rome, at that Time, grievously corrupted with Errors and Superstitions? |
| A36956 | To these People''t is a Madness to obtrude Miracles; for, What Miracle of CHRIST can be better attested, than Her Majesty''s being with Child? |
| A36956 | Were not the Apostles hurry''d before Tribunals on the same Account? |
| A36956 | Were not the Provincial Letters burnt by the publick Hang- man in France? |
| A36956 | What of St. Austin? |
| A36956 | What then has he yet to say? |
| A36956 | What think you, Sir, of the Wisdom of a Neighbouring Republick? |
| A36956 | What? |
| A36956 | When the pleasant Charms of Revenge cast Conscience into a Lethargy? |
| A36956 | Where is the Crime? |
| A36956 | Where is the Renouncing the Liberty of his Will, and Vse of his Reason? |
| A36956 | Where is the Sin in all this Proceeding? |
| A36956 | Whether St. Ignatius had the Qualities, which the Author requires to make up a Phanatick? |
| A36956 | Whether St. Ignatius was actually guilty of Phanaticism? |
| A36956 | Why, Sir? |
| A36956 | Why? |
| A36956 | Why? |
| A36956 | Will you therefore know St. Ignatius''s Motive? |
| A36956 | With what Face, then, dare you averr,( and then cite Bouhours to second your Imposture,) That he was Acquitted, upon Condition of Preaching no more? |
| A36956 | no Medium? |
| A65789 | And how many Women, think you, have been devoured and eaten up in the same Gulph? |
| A65789 | And is not this( I pray you) the ready way to make the House of Prayer a Den of Thieves? |
| A65789 | And what is he doing? |
| A65789 | At the last, he enquireth as touching the Scholars, Fellow- Commoners, Novices, and the rest, How many they are in number? |
| A65789 | But mark what became of the holy Oak? |
| A65789 | But some will say, Shall we hear them? |
| A65789 | But to go on, they have told us the great quarrel that Christ hath unto them; but what is their answer hereunto? |
| A65789 | But to return to the story; Our Lady of Sichem is lost; but what then, must the poor Town lose her traffick and living? |
| A65789 | But what credit hath the Story of our Lady of Sichem? |
| A65789 | Couldest thou find no higher Crime, but thy Presumption in offering or desiring to play with the blessed Virgins Paps? |
| A65789 | Do you observe the incredible watchfulness of the Hereticks, and can you be lazie? |
| A65789 | Do you purpose, like lazie Companions, to undo the Church of Rome? |
| A65789 | For what will not a Christian''s zeal cause him to do when he seeth his GOD dishonoured? |
| A65789 | How do you suppose your slothfulness in these weighty affairs can be excused before his Holiness? |
| A65789 | How is it that you presume to take these Places upon you, and to manage them no better? |
| A65789 | How many young Children slain? |
| A65789 | How many young Men, that have been sole Heirs of very large and ample Patrimonies, have been made away by them? |
| A65789 | How many? |
| A65789 | How much every one hath profited? |
| A65789 | If he find them defective in answering to these or any such demands, he reproveth them sharply, saying, What mean you, my Masters? |
| A65789 | In what things he is observed to take most delight? |
| A65789 | Ira vomit flammas, fumatque libidinis AEtna? |
| A65789 | Livor inexpletâ rubigine Saevit in artus? |
| A65789 | Moreover he demandeth what is the opinion of the neighbouring Hereticks concerning them? |
| A65789 | My thoughts are at a stand of Milk and Blood: Delights of Breast and Side, which yeelds most good? |
| A65789 | O Romish Synagogue, is this the fowlest Crime our Lord and Saviour will take notice of? |
| A65789 | Or how know we that this is an Approved Picture of our Lady? |
| A65789 | Or rather, whether he be not a man who delights to take his pleasure in Drinking, Wenching, or Hunting? |
| A65789 | Parvule maternis medius qui ludis in ulnis, Qui tua jam comples ubera, jam vacuas: Quid me respectas obliqua tuentibus hirquis? |
| A65789 | Saepe quidem dixti, noxis offensus iniquis, Tune meas Mammas, improbe, tune meas? |
| A65789 | To what end Religious men should make such preparation, or what need can there be so to do? |
| A65789 | To what study or delight each one is inclinable? |
| A65789 | To whom they resort most frequently? |
| A65789 | Vanus honos me perpetuâ prurigine tentat? |
| A65789 | Wadsworth, James, 1604- 1656? |
| A65789 | Wadsworth, James, 1604- 1656? |
| A65789 | Was this it that cost him tears of Blood? |
| A65789 | What Books they have published of late, and upon what Subject? |
| A65789 | What be the projects of the Nobles? |
| A65789 | What foolery, what mockery is this? |
| A65789 | What is the several disposition of every one of them? |
| A65789 | What meetings they have? |
| A65789 | What or whom are you afraid of? |
| A65789 | What shall I say more? |
| A65789 | What the People report abroad concerning their own Princes? |
| A65789 | What they consult upon? |
| A65789 | What they resolve to do? |
| A65789 | Whether he be a Religious Prince or not? |
| A65789 | Whether he have have any Catholicks about him, or that are near unto him? |
| A65789 | Whether he take any care of his People or not? |
| A65789 | Whether the Churches of the Adversaries be full of resort or not? |
| A65789 | Whether the Heretical Princes( as they term them) delight to live at home or abroad? |
| A65789 | Whether the Pastors of those Churches be learned and diligent men in their Place and Calling, or otherwise lazie Lubbers, and unletter''d? |
| A65789 | Whether the Profession of Divinity thrive in the neighbouring University of Hereticks? |
| A65789 | Whether their Divines maintain frequent Disputations, and against whom principally? |
| A65789 | Whether there be any converted from Protestantism, and how many such? |
| A65789 | Whether there be any one amongst them that is scrupulous, or untractable, or not a fit subject to be wrought upon? |
| A65789 | Whether there be not yearly an increase of Scholars, as also of their Means and Revenues? |
| A65789 | Who shall stand when God doth This? |
| A65789 | Why do not you buckle up your selves better to your business, and perform your places like men? |
| A65789 | Why dost thou view me with that look of scorn? |
| A65789 | and where? |
| A65789 | that made him in such an Agony? |
| A65789 | that made his very Soul( as well as Body) an Offering to satisfie his Fathers wrath? |
| A27248 | ( as himself calls it) Or if he had Accomplices, who more proper? |
| A27248 | A Maid was taken in the Street with two Fire- Balls in her lap; Some did demand of 〈 ◊ 〉 where she had them? |
| A27248 | A Neighbour demanded of him who had fired his House? |
| A27248 | A Woman standing in White- Chappel with a Company about her, was askt what the matter was? |
| A27248 | After the Fire, Mrs. St. George her Daughter came to Mrs Eves, who asked her if she remembred what her Mother had said? |
| A27248 | After which he askt the Esquire, If he had heard any thing of the Firing of London? |
| A27248 | And being asked, why he came to St. Giles Parish( where he was apprehended?) |
| A27248 | And in the morning this Urmseram inquires carnestly, Whether they had heard of the Firing of London that Night? |
| A27248 | Being asked for what? |
| A27248 | Belland answered, Sir, do you think this a great matter? |
| A27248 | But why should I trouble my self, to demonstrate that t is Light at Noon- day, because Bats and Moles are and and will be Blind? |
| A27248 | Do these doubting Gentlemen, really believe there was any Plot at all? |
| A27248 | Had not Hill just such another made Speech in the very same Strain and Method, which he was to spake at his Death like a Parrot? |
| A27248 | Have been forc''d( many of You in Old Age) to Begin the World anew; and remain Exposed to all the Hardships and Inconveniences of want and poverty? |
| A27248 | Have you any Shew suddenly before the King? |
| A27248 | He was then asked, whether no Window or Door might let in wind to disturb those Coals? |
| A27248 | How rigorously, how unweariedly have they endeavoured this? |
| A27248 | It was askt her, what was become of the Woman that spake thus? |
| A27248 | It was demanded of him, whether he did fire it above stairs, or below? |
| A27248 | Mrs. Eves asked, What Plot? |
| A27248 | Mrs. Eves said, About what? |
| A27248 | Says the Citizen, Mr. Belland, when you make your Shew, shall I see it? |
| A27248 | Says the Citizen, What kind of Fire- works do you make, onely such as will crack and run? |
| A27248 | She answered, what would you have me say? |
| A27248 | She said No: Are you a Presbyterian? |
| A27248 | She said No: Are you a Roman Catholick? |
| A27248 | She said No: Are you an Independent? |
| A27248 | She said, One of the Kings Life- Guard threw them into her Lap: She was asked 〈 … 〉 had not caused him to be apprehended? |
| A27248 | Sunday morning the Fine being begun in London? |
| A27248 | The Citizen asked her, but Mistress had you a hand in Burning the City? |
| A27248 | The Citizen asked him, What doth the King give you? |
| A27248 | The Constable asked him whether he should go along with him to give in his Evidence? |
| A27248 | The Duke asked, Who would attest it? |
| A27248 | The Lord Mayor asking him, Who perswaded him to turn Catholick? |
| A27248 | The People askt her, whether she were an Anabaptist? |
| A27248 | The other asked, If she heard of any that were to be called in question before the Parliament? |
| A27248 | Then Mr. Moseley asked Mr. Harrison what his Name was? |
| A27248 | Then did I ask one Robert Penny, a VVine- Porter, which was the Bakers House? |
| A27248 | Then said the Citizen, What made you then to imploy so many men, in so many places? |
| A27248 | Then we inquired who they were, and how he came to know they were Three hundred? |
| A27248 | Thomas Roe demanded upon what ground then he did thus advise him? |
| A27248 | Upon which, Mr. Roe asked Mr. Moseley what was the meaning of Trapp? |
| A27248 | What think you, was there ever such a Man as Sr. Edmundbury Godfry ●, was he not murthered? |
| A27248 | When Piedelou taking him out of the Ship, carried him into Pudding- Lane, and he being earnest to know whither he would carry him? |
| A27248 | Whereupon he asked him, Where this Desolation would be? |
| A27248 | and who can fall within the Suspicion of any probable Imagination to have done it, but the Papists that is these Traytors and their Instruments? |
| A27248 | and, if she knew when the Parliament sate? |
| A27248 | the fellow replyed, What is that to you, the Master of the House knows me? |
| A27248 | what did you do in my Garret? |
| A33865 | And, I ask, first, is not this Jesuits proceeding with his King extremely, both uncivil and disloyal too? |
| A33865 | Are all these but four or five? |
| A33865 | Are all these things true, and were they not then in hand, whilst her Majesty dealt so mercifully with you? |
| A33865 | But to what purpose should we do so? |
| A33865 | But when afterwards thou didst begin to wrong them,& c. And when was that our great Monseigneurs? |
| A33865 | But why find I not that alledged here, if there be not some juggle in''t? |
| A33865 | But with these matters, what had we to do, that were either Priests or private men? |
| A33865 | Concerning which I first inquire, whether this be roundly true? |
| A33865 | Did not Pius Quintus move the King of Spain to joyn in this Exploit, for the better securing of his own Dominions in the Low Countries? |
| A33865 | Did not Pius Quintus practise her Majesties subversion: she( good Lady) never dreaming of any such mischief? |
| A33865 | Did not the Pope ▪ give order to Ridolphi, to take 150000 Crowns to set forward this attempt? |
| A33865 | Do you not remember how and why you went from Venice? |
| A33865 | For in the said Garboils, and very undutiful proceedings, how hath her Highness dealt with us? |
| A33865 | For, who are those few? |
| A33865 | Fourthly, whether the Pope may discharge the Subjects of her Majesty, or of any other Princes Christened, of their Oaths of obedience? |
| A33865 | Give us not occasion to say with the blessed Apostle: You foolish Galatians who hath bewitched you? |
| A33865 | Had not the Pope and King of Spain assigned the Duke of Norfolk, to be the Head of this Rebellion? |
| A33865 | How can you excuse these designments: so unchristian, so unpriestly, so treacherous, and therefore so un- prince- like? |
| A33865 | I desire to know, by what virtue you explicate your Vow in these words? |
| A33865 | Let it be answered why they came thus by stealth into the Realm? |
| A33865 | Marry to say the truth, as we have confessed before, how could either her Majesty or the State know so much? |
| A33865 | Must things presently be concluded to be just as such men have said, without searching farther? |
| A33865 | Must we be judged by them, rather than by such who were in the top of business, and knew all the first grounds and Reasons of Things? |
| A33865 | My Doubt is, what your Answer is, whether I or no? |
| A33865 | Secondly, whether they thought her Majesty to be the lawful Queen of the Realm, notwithstanding the said Bull or any other Bull of the Pope? |
| A33865 | This you alledge not to be, originally, your Invention; but, is it no guilt to follow another mans wickedness, when it leads to so horrid a crime? |
| A33865 | Was not one Robert Ridolphi, a Gentleman of Florence sent hither by the Pope( under colour of Merchandize) to sollicite a Rebellion? |
| A33865 | Was not some of that Money sent for Scotland: and some delivered to the said Duke? |
| A33865 | What if Hollinshead, or Stow, or Speed, or any later men have let fall some passages, which the Enemies of our Church make use of to its disadvantage? |
| A33865 | What may be reasonably thought was meet to be done with such seditious persons, but by the Laws of the Realm to try, condemn, and execute them? |
| A33865 | When her Majesty used you kindly: how treacherously was she dealt with by you? |
| A33865 | When other Kingdoms begin to loath them, why should you so far debase your selves, as to admire them? |
| A33865 | Where is Genserick and Hunricus with their Arrian Hereticks? |
| A33865 | Whether it does not make you as refractory to Kings and Princes, as to the Pope? |
| A33865 | Who then gave the cause that you were troubled? |
| A33865 | Why my Masters? |
| A33865 | if your endeavours do not stop it, how will you be both hated for attempting it, and scorned for miscarrying in''t? |
| A33865 | why they have wandered up and down in corners in disguised sort, changing their titles, names, and manner of apparel? |
| A36726 | Admire you the courage of undertaking in one of these Fathers? |
| A36726 | And hath not he commanded us often to praise his works, and highly ox ● oll the operations of his hands? |
| A36726 | But why say I, shall afford? |
| A36726 | Do they believe in good earnest that sinners they guide in this manner, or rather permit to walk in the broad way to destruction, may be saved? |
| A36726 | Does any man know a Superior chastised for such excesses as these? |
| A36726 | Father, said I, I am amazed at your expressions; what agreement can there be between your practice, and the Doctrine of the Fathers? |
| A36726 | Father, said I, pray tell me how he came into this good condition? |
| A36726 | For where are the punishments she inflicted on them who acted such violences and inhumanities against the Nuns of Voltigerode? |
| A36726 | Have they not had greater regard to the Authority of the Living, than the Salvation of the Dead Brother? |
| A36726 | Have you ● ver known a person who confesses to them, ● ho left them not at his death his whole ● state, or at least a Legacy very considerable? |
| A36726 | I was impatient, and cryed out, Father, What Conduct, what Aveings are here? |
| A36726 | If we must pass our dayes in continual fear to see your life in danger, what repose can we find in our own? |
| A36726 | Is this the Society you have with Jesus? |
| A36726 | May it not be truly said then, that the Members of the Society commit not any disorder that may not justly be imputed to the Society it self? |
| A36726 | This Society,( shall I say of men or Angels) what ruines, what massacres, of errours and vices will it not procure? |
| A36726 | We may rather say, what hath she not afforded? |
| A36726 | Were it not impious to foresee the danger and mischief, yet draw it so neer you? |
| A36726 | What concourse from all parts? |
| A36726 | What could be said more of Christ? |
| A36726 | What place is therefore the darkness of hell in those hearts that are irradiated by the eternal light? |
| A36726 | What shall I say more? |
| A36726 | What shall I say of Sanchez and Lessius, those men ● f knowledge, so pure and so perfect? |
| A36726 | What shall I say of those Ramparts of sacred learning, Suarez and Vasquez? |
| A36726 | What vaste thoughts had Cornelius de la Pierre who hath comprehended in his Commentaries all the Holy Scripture? |
| A36726 | Who ever heard of a villany like this? |
| A36726 | Who invented and practised Confession by Letter? |
| A36726 | Who then presented Offerings in the Temples of the Virgin? |
| A36726 | Who would have obliged ● enitents to discover their complices against their wills? |
| A36726 | Why should not we fear when we think upon these mischievous Acts of disloyalty, that they may be too easily renewed? |
| A36726 | With what sweetness do they express al the evil they please of other men? |
| A36726 | and that men need not any more seek the narrow Path? |
| A36726 | hath he at least restored the vast summes whereof he robbed his Monastery and the poor? |
| A36726 | how the assiduity of the Confessors was over- charged by the multitudes of them that came to Confession? |
| A36726 | what choyce men, what thunderbolts of war, what a flower of Chivalry, what pillars, what tu ● ilar Angels and protectors of the Church are they? |
| A36726 | what succours will it not afford the Church when attacked? |
| A36726 | which is the health of the Universe? |
| A36726 | which oblige all other men; that he need not go to Confession who hath a Revelation, he is in the state of Grace? |
| A36726 | who gave her their hearts and affections, which she hath ever loved above all offerings in the world? |
| A19321 | A Iesuit so to commend himself, how is it not to condemne others? |
| A19321 | Againe, I giue his fatherhood the lie in taxing me of ingratitude to the King of Spaine, whose bread I acknowledge I haue eaten, but how? |
| A19321 | All which neuerthelesse I would haue you think I attribute to Gods goodnes and not to my owne deserts,& c. How like ye( I pray) this spirit of a man? |
| A19321 | And now where you find such vngratefull, traiterous, and Iudas- like nature,& c. what disputing is there with him? |
| A19321 | And so of some other my allegations, which being in the affirmatiue he would haue either his bare deniall, or else his( How is it likely?) |
| A19321 | And why not I the same, who( I thanke God) auow my selfe no lesse Catholicke, though nothing neare so good a Catholike as that good Knight? |
| A19321 | Are not these termes of thine Percussio Cleri in the highest degree? |
| A19321 | Are these the ty ● … es thou payest vnto the altar? |
| A19321 | Briefe, will you know why thus this father lies? |
| A19321 | But what saith he of the third point about Iesuits? |
| A19321 | Call ye it a meeke spirit to be so humble? |
| A19321 | Call ye it charitie so to leaue a man to God, knowing Quam horribile est incidere in manus Dei viuentis& videntis? |
| A19321 | Call ye this Iohn Gersons imitation of Christ? |
| A19321 | Could any Hereticke, Turke, Painim, Atheist, Witch, Diuell haue beene more sacrilegious? |
| A19321 | Do ye not alreadie condemne and spit at so Iesuiticall a spirit? |
| A19321 | Do ye thinke it tastes any whit of the holy Ghost, or of his spouse the Catholicke Church? |
| A19321 | Do you thinke this is a Catholike, but onely in the very rine and paring? |
| A19321 | Fearest thou not that either thunderboltes from heauen should pash thee, or stones in the earth rise vp against thee? |
| A19321 | For will ye( for example) allow a fellon, and him his Aduocate with prodigall tongue in his behalfe, and not a true man as much? |
| A19321 | For, what bird may be said so much to defile his owne neast, as a man to be so very a varlet to his owne countrey? |
| A19321 | Haue ye euer read of the like in any Saint of God, Confes ● … or or Martyr? |
| A19321 | In few, is this wished like a good father? |
| A19321 | Is this thy kisse vnto the spouse of Christ? |
| A19321 | Or that not any of so many comming dayly from Rome can report thereof from thence? |
| A19321 | Shall we still take a Iesuite for an honest or ciuill man withall his faults? |
| A19321 | What iustice, or what charitie were this? |
| A19321 | What would ye more? |
| A19321 | Yes,( you will say) we shall haue Indie gold by the meanes; I graunt ye, but how? |
| A19321 | and to be too peremptory a Prophet of disasters, especially to his distasters, though commonly as false in the one, as Pharisaical in the other? |
| A19321 | drink my selfe drunke in his cup? |
| A19321 | or any scauinger more vncleanely? |
| A19321 | or by the same reason that I could not brook a scholers life, much lesse an Ecclesiastical, was 〈 ◊ 〉 not likely that I might loue? |
| A19321 | or could any though neuer so enormous a Caitife haue bene more abiectly taunted then with these termes? |
| A19321 | or did I euer lie with my sister? |
| A19321 | or finally was the gentlewoman a Iesuitesse whereby vnworthy to be beloued? |
| A19321 | or how are they the men they vaunt and would be taken for? |
| A19321 | or if I had why not rather to his mercies? |
| A19321 | or is his owne innocence such that he is able to answer God in his accusations vnum pro mille? |
| A19321 | or is loue so grosse an affection that it deserues reproch? |
| A19321 | or is this an autenticke cariage of his Crosse? |
| A19321 | or rather is it not basenesse and treason to the Catholicke cause, as well as to themselues, as great as may be imagined? |
| A19321 | or was I too old, or not old inough at seuenteen& vpward to loue? |
| A19321 | or was my loue vnto her lawfull whiles her vnkle was yet but D. Allan, and vnlawfull afterward when he was a Cardinall? |
| A19321 | or what Catholicke may endure it? |
| A19321 | or write nineteene lies against anie mans good name in but two leaues of paper, why he should thus leaue me to Gods iudgement? |
| A19321 | or, Do you thinke this is a Catholicke? |
| A19321 | what gained the Protestant or Iesuit now hereby, or rather what not God? |
| A19321 | whether from Catholike, dutie, yea and all humanitie? |
| A19321 | why( I say) should not I by his example haue also a pen to employ in a Priests defence, aswell as he? |
| A19321 | yea, or what ciuill pollicie in a common wealth? |
| A07760 | 1593. hath your Maiestie then alreadie forgotten, that since that time they haue practised twise against your life? |
| A07760 | Againe, hath he not raked vp a title for the Infanta, from John of Gaunt, and before? |
| A07760 | Alas, alas, what a poore shift is this? |
| A07760 | And I pray you, is it not this day apparant to the world? |
| A07760 | And I pray you, who were these? |
| A07760 | And how did he send them? |
| A07760 | Are all these things true,& were they not then in hand, whilest her maiestie dealt so mercifully with you? |
| A07760 | Are they bound to obey this? |
| A07760 | But in good sooth master Blackwell, speake truly man; doth not that contention, in some sort touch your high authoritie? |
| A07760 | But let vs see, what date this decrée beares? |
| A07760 | But should I labour to light a candle at noone tide? |
| A07760 | But what Vulcan was the workeman of them? |
| A07760 | But what are their rules in such affaires? |
| A07760 | But what? |
| A07760 | But when sawe you them goe with a wallet vp and downe the towne? |
| A07760 | But when? |
| A07760 | But why is that Iesuite during this simple vow, kept away from his kin ● ed? |
| A07760 | But why would the Iesuites giue ouer that gouernment, which they had once taken vpon them? |
| A07760 | But you perhaps will demaund, how such summes should come to their hands? |
| A07760 | Can Parsons say nothing for him selfe? |
| A07760 | Did not our garboyles beget your greatnes? |
| A07760 | Doe not we know the generall exception of all their statutes? |
| A07760 | Doest thou condemne them, nay banish them, before thou doest heare them speake? |
| A07760 | Doest thou punish them, before thou know any cause? |
| A07760 | For if you aske them, what is a Iesuite? |
| A07760 | For what was the cause of capitall lawes, against Iesuites and seminaries? |
| A07760 | Gather all these particulars together, was there euer pouertie more obstinately vowed, then this? |
| A07760 | Heereupon the other priests exclayme and crie out; O miserable times? |
| A07760 | How say you fryer Robert, out of what forge came these warlike engins? |
| A07760 | How then was he procured, at our owne petition? |
| A07760 | How would these Iesuites intreat others, that deale so cruelly with the popes friends? |
| A07760 | Iesu, whither will this man goe, or what will he not iustifie and commend? |
| A07760 | If the papists thēselues had not written thus, who would haue beleeued me? |
| A07760 | In what a miserable condition shall princes liue, if the assurance of their estate, shall depend vpon these fellowes? |
| A07760 | Iustly therefore may the priests exclayme, O miserable times? |
| A07760 | Nay, was there any man euer knowen to be particularly troubled hitherto, for any booke written by father Pasons by name? |
| A07760 | Nay, what a foolish man is this? |
| A07760 | Now I beseech the gentle reader, who is so blind, as can not see this malitious treacherie? |
| A07760 | Now father Parsons, speake out man, haue any of your company beene practicioners in the treasons of Ireland? |
| A07760 | Now what doth Parsons answere, in defence of his intolerable tyrannie? |
| A07760 | Now what is it, that the Pope can doe more, then may be done by the law of nature and of God? |
| A07760 | O Iesuits where is your vow 〈 ◊ 〉 pouerty? |
| A07760 | O cruell bishoppe of Rome? |
| A07760 | O cursed Parsons? |
| A07760 | O deepe gulfe of sedition? |
| A07760 | O w ● he Foxe? |
| A07760 | O what a cursed crew is this? |
| A07760 | O wicked maners of men? |
| A07760 | O wicked manners of men? |
| A07760 | Oh braue religious fryers? |
| A07760 | Oh holy soules? |
| A07760 | Oh poore begging Fryer? |
| A07760 | Oh swéete Iesus? |
| A07760 | Oh, who would not be a begging Iesuite F ● ier? |
| A07760 | Secondly, where shall those benefices be found, and in what country; which are not sufficient to fill the priests belly? |
| A07760 | Was he not wo nt to ride vp and downe the countrey in his coach? |
| A07760 | Was it not the ground of it? |
| A07760 | Was there euer more notorious coozenage, then this? |
| A07760 | Well, what doth Parsons call euill edification? |
| A07760 | What a malepeart ● aucinesse is this? |
| A07760 | What a mint of fables will they haue in strange countries, which euen in the midst of vs, feare not to feede vs with such bables? |
| A07760 | What a 〈 ◊ 〉 is here? |
| A07760 | What great crueltie or tyrannie can be vsed? |
| A07760 | What more? |
| A07760 | What say I of a tolleratiō? |
| A07760 | What then? |
| A07760 | What would these boysterous Nimrods doe, if a toleration were granted them? |
| A07760 | When other kingdomes begin to loath them, why should you so farre debate your selues, as to admire them? |
| A07760 | Who is so blind, as hee seeth not his contradictions? |
| A07760 | Who seeth not, how the deuill hath bewitched him? |
| A07760 | Who then dare write against him? |
| A07760 | Who will not hang their soules vpon such religious fathers? |
| A07760 | Why is he sent out of one country into another? |
| A07760 | Will ye know the reason? |
| A07760 | and how then is father Parsons onely named by this man, as though his writings onely were the cause of all exasperation? |
| A07760 | did any one priest in England send his hand, or consent with Maister Standish to sollicite any such matter? |
| A07760 | did not M. Standish most falsely by his meanes, suggest vnto the Pope in our names a desire of such a thing, we neuer dreaming thereof? |
| A07760 | doth he not bring the marriage of the Earle of Harford in question, to debarre that line? |
| A07760 | doth he not exclude the Scot, by the assotiation, and so in the rest? |
| A07760 | giue vs not occasion to say with the blessed Apostle; yee foolish Galathians, who hath bewitched you? |
| A07760 | had he not both seruants and priests attendants in great numbers? |
| A07760 | how can you excuse these des ● gnements, so vnchristian, so vnpriestly, so treacherous? |
| A07760 | oh pure consciences? |
| A07760 | priest, was the cause of all our dissentions? |
| A07760 | was it a vaine speculation in the ayre, without relation to effect or end? |
| A07760 | was not his pompe such as the places where he came séemed petie- courts, by his presence, traine, and followers? |
| A07760 | what greater pride can be found? |
| A07760 | where is the pouertie ye professe? |
| A07760 | who can thinke, that this fellow hath any witte? |
| A07760 | whose positions good father are these? |
| A46678 | And thus do they trif ● le away severall houres together: but what will not serve children and superstitious old women? |
| A46678 | And why should they not? |
| A46678 | But can this be the portion of Jesuits, new Apostles, a new order of Religious men, the companions of Jesus? |
| A46678 | But hath the same person, with ever so much right, preferred before them some able Capuchin, or some learned Recollect? |
| A46678 | But indeed how can they be otherwise then delicate who are the eare wigs of Princes, and perpetually at the elbowes of great men? |
| A46678 | But what hath M. James Beaufes to alledge by way of vindication as to this childish, and so palpable an imposture? |
| A46678 | But what terrible noise is that of eternal damnation? |
| A46678 | But when they are once settled, what dare they not attempt? |
| A46678 | But who is able to give a particular account of all their new inventions? |
| A46678 | But why as mad dogs? |
| A46678 | But ▪ blessed Hildegard ● will no milder terme then sons of iniquity expresse their villanies and thy indignation? |
| A46678 | By whose persuasion came the same Ferdinand to violate the priviledges sworn to by him at his coronation before the Electors, but by theirs? |
| A46678 | Cadiot, who was my Rector when I departed from Rochel, is he not the sonne of one that keeps a victualling house at Villebois? |
| A46678 | Can it be imagin''d that the most considerable of their Body should not be able to pen a Letter? |
| A46678 | Can these men be said to be at leasure? |
| A46678 | Could I do lesse then howle and yell, while I was among wolves, or not be guilty of some vanity while I continued among the insolent? |
| A46678 | Did they not cause him to be hissed at by the petties of their Classes? |
| A46678 | Did they not, in the time of Gregory the thirteenth, make it there request that they might be invested of all the Parish- Churches in Rome? |
| A46678 | Disclaime the story? |
| A46678 | For the delicacy of their lives, what could the good woman have said lesse? |
| A46678 | For what article have they not deprav''d? |
| A46678 | For what new evill have they not introduc''d, and do daily brood? |
| A46678 | For, how much more glorious is it for a man to be a benefactor to many, then to live in Palaces? |
| A46678 | How are the things of Esau searched out? |
| A46678 | How can that be? |
| A46678 | How do they undermine their Ho ● ours and estates by glozing speeches and the most refined part of pious Sycophancy? |
| A46678 | How pertinently is this applicable to the Society, exclusively to all other Orders or communities of men, Religious or prophane? |
| A46678 | If they countenance, if they encourage, why may they not practise? |
| A46678 | In a word, what''s to be inferr''d from so many consultations? |
| A46678 | Is it possible men should live under so unjust a kind of Government, without complaints and discontents? |
| A46678 | Is this then the end of Jesuiticall familia ● ity and conversation with Women? |
| A46678 | Is thy Christ therefore any great person because ▪ he ascended from earth to heaven? |
| A46678 | Nam cur aulas frequentatis, Aures Principum captatis, Nisi ut dolos necteretis, Et secreta proderetis? |
| A46678 | Nay, indeed whither not? |
| A46678 | Or is it that the style of those few lines that I writ, makes a greater discovery of the style and parts of Monsieur Vincent, then my own? |
| A46678 | Pomposa; addicted to pomp) then which nothing could have been more oracularly spoken, for what indeed is the whole Institution, but pompe? |
| A46678 | Quantò autem prudentius in homines, quàm in lapides& in aurum impensas facere? |
| A46678 | Quantò enim est gloriosius multis benefacere, quàm magnificè habitare? |
| A46678 | Quid istis arrogantius? |
| A46678 | Quid istis petulantius? |
| A46678 | So many combinations against me? |
| A46678 | There is nothing more generally heard both in their greater and lesser Colledges then these words, Why is not such an one N. N. chosen Superiour? |
| A46678 | They have travell''d both sides of the World; but to what end? |
| A46678 | To what end then are all these submissions and complyances? |
| A46678 | To what end was that Scandalous pamphlet scattered up and down, under the title of, The Impieties and Sacriledges of Peter Jarrigius? |
| A46678 | Upon their first coming into Cities how humble, how complyant, and complementing are they? |
| A46678 | Was not F. Sabbatheri Procurator of the Assembly held at La Mercy in Bourdeaux, against the Arch- bishop? |
| A46678 | Was there ever such a description of men? |
| A46678 | Wh ● I beseech you ▪ of all your Society is not such, or indeed can be otherwise, considering the distractions s ● prevalent therein? |
| A46678 | What Rhetorick were able to expresse the mutuall satisfaction of this amorous couple, to find themselves so fortunate in so presumptuous an attempt? |
| A46678 | What a fate is it that hangs over them? |
| A46678 | What advantages can be made of them? |
| A46678 | What answer will these celestiall Eunuchs, who would perswade the world that they imitate the purity of Angels, make to these things? |
| A46678 | What can be more formally against the Laws of Contradiction, then to make that competible to one time which is only to another? |
| A46678 | What else should be the meaning of this fifth Rule of the Admonitor? |
| A46678 | What other harvest can be expected from the seeds of Satanicall suggestions, sinfull pleasures ▪ and the enjoyments of this life? |
| A46678 | What should I say more of them? |
| A46678 | What then? |
| A46678 | What trouble was it to him that I should be of the number of those that are admitted to the fourth vow, when he was resolved not to deny it? |
| A46678 | What vanities do you not follow? |
| A46678 | What will all w ● ll affected French men say of those that persecute the state even in their prayers? |
| A46678 | Where shall then be the tender pullets? |
| A46678 | Who are so confident, and have such adamantine foreheads, as to deny what most Historians affirm, millions of people have seen and attest? |
| A46678 | Who but those that pray for them and their successe that they may have contributions from them? |
| A46678 | Who countenance Homicide ▪ and all those crimes which other cowardly bashful people conceive a horrour at? |
| A46678 | Who ever grew rich, who ever procured friends by telling of truth? |
| A46678 | Who more hard- hearted, who more inexorable? |
| A46678 | Why should they spend their breath, hurt their render knees, and weare out their toes of their slippers for nothing? |
| A46678 | Will he say( as haply he may, considering the contemptible character he gives me in point of abilities) that I was not able enough to write a Letter? |
| A46678 | Will they acknowledge it? |
| A46678 | and who would think these had onely devotion or ought to bestow among religious men? |
| A46678 | how have the poore exposed orphans, which thy revenues should have sustained, experienc''d the truth of this prophecy? |
| A46678 | how true a Prophetesse art thou in this character of them? |
| A46678 | of November? |
| A46678 | so many designs upon me? |
| A46678 | so many falsities imposed upon me? |
| A46678 | so many pers ● ns sent to seize my person? |
| A46678 | that they might there lay the foundations of their Monarchy? |
| A46678 | what can that woman deny who is liberall of her self? |
| A46678 | where the exquisite dishes of fish? |
| A46678 | where the march pane, the march pane I say, whereof there were such quantities found in your Colledge at Aken, when it was rifled by the Citizens? |
| A46678 | where the sumptuous collations and banquets? |
| A46678 | who shall make those advantages? |
| A59899 | And I beseech you, what greater infallibility can any Church pretend to, than to have the World receive all her Decrees as infallibly true? |
| A59899 | And are there no such Proofs to be alledged? |
| A59899 | And does abstinence consist meerly in abstaining from Flesh? |
| A59899 | And does not this destroy that Argument from the holiness and justice of God, that he will not forgive our sins, unless we forsake them? |
| A59899 | And from that God, who sent his only begotten Son into the World to save Sinners? |
| A59899 | And is not this reason enough for them to believe that when they are absolved by the Priest, without forsaking their sins, they are absolved by God? |
| A59899 | And is not this what I said? |
| A59899 | And is there any fault to be found with this so far? |
| A59899 | And this is that use they serve in the Church of Rome: They assert the necessity of humane satisfactions; and what are these satisfactory works? |
| A59899 | And what has he to say now? |
| A59899 | And whether there can be any Divine Faith without an Infallible Iudge? |
| A59899 | And will he say the Doctrine of the Trinity is such a Doctrine? |
| A59899 | And yet does not St. Peter say it was so? |
| A59899 | Are they necessary, before Absolution, to qualifie men to receive the pardon of their sins, as the signs and demonstrations of a sincere repentance? |
| A59899 | Because the Church so expounds it: Is not this the true Resolution of the Roman Faith? |
| A59899 | Because the Church tells me it is the Word of God; Wherefore do you believe this to be the sense of Scripture? |
| A59899 | But did Christ expiate the sins only of true penitent and reformed sinners? |
| A59899 | But did I say, that nothing can be proved but by such express Texts, as it is not possible to understand otherwise? |
| A59899 | But do I any where say, that God ought to have done, what I believe he has not done? |
| A59899 | But does this prove, that they teach them all necessary Truths, and nothing but truth? |
| A59899 | But how do they teach this, by words or actions? |
| A59899 | But however, where do I say, that God has not done that which I believe he ought to have done? |
| A59899 | But pray, why not one word to ● he main case, that the Mass expiates those sins, for which the Sacrifice of the Cross made no Expiation? |
| A59899 | But suppose this Mother be the Church, and he believes it only, because the Church hath taught him so, Has this man a divine and certain Faith? |
| A59899 | But was not Christ''s telling them so a certain Reason? |
| A59899 | But were not the Apostles certain of what Christ told them, when they acknowledged him the Son of God before he gave them certain Reason for it? |
| A59899 | But what is the Calumny? |
| A59899 | But what is this to my Question? |
| A59899 | But what is this to reading Heretical Books? |
| A59899 | But what tergiversation is here? |
| A59899 | But when two men or two Churches differ in their opinions of things, can neither of them be in the right? |
| A59899 | But, Is taming of the flesh, the curbing of sensuality, no reason at all for abstinence? |
| A59899 | But, he says, when God by Ieremy praises the Rechabites for abstaining from Wine, was it because Wine was held by them to have a legal uncleanness? |
| A59899 | Did he never hear of men, who have been hired to whip themselves for some rich and great sinners? |
| A59899 | Did the Scribes and Pharisees, who were so fond of the Rites of Moses, own it to be a heavy Yoke? |
| A59899 | Do Papists believe, what they think in their judgments, God has not revealed, or what they think, he has revealed? |
| A59899 | Do other good Christian Prayers expiate sin? |
| A59899 | Does he deny this? |
| A59899 | Does he prove that men may be very knowing Christians without understanding the Reasons of their Faith? |
| A59899 | Does he shew, that they teach all necessary Truths, and nothing but Truth? |
| A59899 | Does it follow, that because all men, who desire pardon, desire not to be punished, that therefore they desire no more? |
| A59899 | Does she infallibly know, that the certain Truth of Christian Religion is founded upon certain Reasons? |
| A59899 | Does the Church of Rome infallibly know, that the Christian Religion is certainly true? |
| A59899 | Does the Sacrifice of the Mass expiate sins, or not? |
| A59899 | Doth Dr. Sherlock say, that the Jews could not be disputed into Faith, unless that Faith were infallible? |
| A59899 | For if the Blood of Christ does not deliver us from the punishment of Sin, what security is this to a Sinner? |
| A59899 | For what is it men are afraid of when they have sinned? |
| A59899 | Has he confessed all the Nuns and Monks? |
| A59899 | He answers, let it be so; but what follows here? |
| A59899 | His next Question( or else I can not make three of them) is, By what Text doth God deliver this Injunction? |
| A59899 | How is this contrary to Civil Charity and Moral Honesty? |
| A59899 | I ask again ▪ Whether the evidence of Reason in expounding Scripture be a sufficient Foundation for a Divine Faith? |
| A59899 | I ask once more, Whether the belief of the Scriptures themselves must not be resolved into the Authority of the Church? |
| A59899 | I asked farther, why they call Purgatory, which is a place of punishment in the other World, a temporal punishment? |
| A59899 | Is he sure of this? |
| A59899 | Is here any breach of Moral Honesty in this? |
| A59899 | Is it not that they shall be punished for it? |
| A59899 | Is it not, that they may not be punished? |
| A59899 | Is not this the great Reason they urge for the necessity of an Infallible Guide to prevent all Heresies and Schisms? |
| A59899 | Is that the only means of applying his precious Bloud to us? |
| A59899 | Is the Sacrifice of the Mass to obtain Grace for sinners, or to expiate sin? |
| A59899 | Is the Spirit of God with neither of them? |
| A59899 | Is there any Law in the Church of England, thus to punish men for reading Heretical Books? |
| A59899 | Is there any word of Promise in the Gospel for this? |
| A59899 | Is this Misrepresenting too? |
| A59899 | Is truth on neither side? |
| A59899 | May not all these be done, without sorrow for sin? |
| A59899 | May not that argue the certainty of Faith, because some men agree to do ill? |
| A59899 | Nay, why do they cheat people out of their Souls, and lull them into security by such void Absolutions? |
| A59899 | No sure, not what they think Catholick: and why may not I use Heretical, as well as he use Catholick in the sense of the Church of Rome? |
| A59899 | Now are not these satisfactory works? |
| A59899 | Now rightly to understand this Matter, I would desire to know why they say God has bestowed Infallibility on the Church? |
| A59899 | Now what does the Iesuite say to this? |
| A59899 | Now what is the fault of this? |
| A59899 | Or that they make them ever the wiser for their teaching? |
| A59899 | Pray what Grace is obtained by the Sacrifice of the Mass for those who are dead? |
| A59899 | Prophesie, Miracles,& c. What will no less evidence serve his turn? |
| A59899 | Truly he had better have said nothing, than nothing to the purpose; for is God symbolically present in Heaven, or in the Souls of Men? |
| A59899 | Was it not to prevent Heresies and Schisms? |
| A59899 | Was this the Apostle''s meaning in those words? |
| A59899 | We believe all that God hath revealed, and nothing else, is not all, that he hath revealed certain? |
| A59899 | Well then, must we examine all Bishops and every particular Believer about this? |
| A59899 | Well, How does our Jesuite confute this heavy Charge and perfect Slander? |
| A59899 | Well, but what says Dr. Sherlock to give Protestants any certainty? |
| A59899 | What difference is there betwxit mens using their private Iudgments to turn Papists, or to turn Protestants? |
| A59899 | What do you own, that we only are to look on the Faith even as preached by Christ, to be necessarily infallible? |
| A59899 | What does it prove the Scripture to be uncertain? |
| A59899 | What does our Jesuite say to this? |
| A59899 | What follows? |
| A59899 | What is it, men desire, when they desire pardon? |
| A59899 | Whereforedo you believe the Scripture? |
| A59899 | Whether it be not necessary to believe this with a Divine Faith? |
| A59899 | Whether this might not have been expected under a Dispensation of the most perfect Love? |
| A59899 | Which was not, Whether a Divine Faith required a Divine Revelation, but whether there can be any Divine Faith without an Infallible Iudge? |
| A59899 | Will he himself say this? |
| A59899 | Will not good Fish and good Wine pamper the Flesh too? |
| A59899 | and whether this be agreeable to the Doctrine of the Church of Rome, that every man may judge of the sense of Scripture by his own private Reason? |
| A59899 | are not all their Offices full of such Prayers? |
| A59899 | because the Church teaches, that they need not avoid venial sins? |
| A59899 | but if they have not owned it, Have they never felt it neither? |
| A59899 | but suppose they neither felt nor owned it, May it not be as intolerable as the Jewish Law? |
| A59899 | but the necessity of an unerring Interpreter? |
| A59899 | did I deny, that the Church of Rome paid any other Worship to God, but Sacrifice? |
| A59899 | do I any where say, that God ought by necessary and infallible means to have prevented Schisms and Heresies? |
| A59899 | do I put any sense or interpretation upon this action? |
| A59899 | do both equally rely on their fancy? |
| A59899 | do not these Principles remit all Christians to the silent Meetings of Quakers? |
| A59899 | do not they Pray to God in the Name and Merits of the Saints? |
| A59899 | do the Pope and a General Council infallibly know the Sentiments and Opinions of all the Christian Bishops and People in the World? |
| A59899 | do they not, as he adds, take the Virgin Mary, Angels and Saints for Mediators to incline God to be good to peculiar persons? |
| A59899 | exclude singing of Psalms? |
| A59899 | have I misrepresented their Doctrine? |
| A59899 | i ● h ● s int ● r ● st in the Court of Heaven can not do the less, how can 〈 ◊ 〉 do the greater? |
| A59899 | is Thomas an honest man, because John is a knave? |
| A59899 | is an implicite Faith no Doctrine of their Church? |
| A59899 | is it the same thing to say, such a thing is not, and such a thing is not proved by such an Argument? |
| A59899 | is not all this true? |
| A59899 | is there no faithful and authentick Record of this Faith, from whence we may learn, what Christ and his Apostles delivered to the Church? |
| A59899 | is this an infallible Conveyance of the Faith to depend upon the Tradition of Bishops and Christian People? |
| A59899 | must certainty be necessarily found amongst them, because it is not found with us? |
| A59899 | or is the Sacrifice of the Mass available for obdurate sinners, or for those only who are in a state of Grace? |
| A59899 | or that such vile Wretches hope to be hea ● d by them, who could not reasonably expect, that Christ would hear them upon their own account? |
| A59899 | or to be performed after the sin is forgiven, not to express our sorrow for sin, but to undergo the punishment of it? |
| A59899 | that they do pray to Saints and the Virgin? |
| A59899 | to forgive Sins, to give Grace, to allay Storms, to drive away Devils? |
| A59899 | to say such a number of Ave- Maries for them? |
| A59899 | whether any man can believe the Scriptures to be the Word of God without it? |
| A59899 | which he calls another Misrepresentation; why then do they Pray so frequently and devoutly to them? |
| A59899 | would their consent and agreement prove the certainty of the Protestant Faith? |
| A61561 | Again, that we may safely swear the Pope hath no Power to Depose Princes, but that we must not abjure his Power of Commanding others to depose them? |
| A61561 | And he accounts this a sufficient Answer to all Objections out of Scripture, If he will not hear the Church,( how much more if he persecutes it?) |
| A61561 | And how then come Princes in these latter times to be Christians upon worse and harder terms then in the best Ages of it? |
| A61561 | And if a Power could lie dormant, by reason of certain Circumstances, for three hundred years, why not for some years more? |
| A61561 | And if so, of what force is this Decree, to prove that we may positively swear, that the Pope has no Power to depose Princes? |
| A61561 | And what Prince that believes his own Religion doth it not? |
| A61561 | And what is this, but to deny an indirect Power in the Pope to depose Kings? |
| A61561 | And what redress is to be expected there, where it is so much the Interest of the person concerned, to have it believed he can not erre? |
| A61561 | And what then is this, but to raise Rebellion against a Prince, whenever he and they happen to be of different Religions? |
| A61561 | Are not Princes mightily obliged to you, Gentlemen, that take such wonderfull care to have a more express Oath then this already required by Law? |
| A61561 | But are the Commonwealth- Principles the less mischievous to Government, because they onely assert an indirect Power in the People? |
| A61561 | But how came the Pope by that Right of the Prince which he gives away? |
| A61561 | But how do you prove this to have been the Doctrine of the Church of Rome? |
| A61561 | But how doth it appear that Princes do become Christians upon such Conditions, that if the Pope Excommunicate them, they lose their Crowns? |
| A61561 | But then how comes the Pope to have power to give away another man''s natural Right? |
| A61561 | But what is it which this person offers, which is so considerable? |
| A61561 | But what shall we say to the second Proposition? |
| A61561 | But who made such Conditional Settlements of Civil Power upon Princes? |
| A61561 | Call you this the Condemning of it at Rome? |
| A61561 | Could any thing be done with greater Deliberation, and more in the spirit of Meekness, and to less purpose, then this was? |
| A61561 | Did their Godfathers and Godmothers undertake this for them? |
| A61561 | Do you really think the Oath of Allegeance defective in this point? |
| A61561 | For how could that be the Doctrine of one Age which was not of the precedent? |
| A61561 | For what have they to doe to judge them that are without? |
| A61561 | For what more can they pretend by their writings, but that the Oath be condemned by the Pope? |
| A61561 | Have they so in good sooth? |
| A61561 | How come you to be so little agreed upon your Premisses, when you joyn in the same Conclusion? |
| A61561 | How comes this extraordinary fit of Kindness upon you? |
| A61561 | How is that? |
| A61561 | How so? |
| A61561 | How then, say some of the Fathers of the Society, shall we keep them from taking the Oath of Allegeance? |
| A61561 | How? |
| A61561 | How? |
| A61561 | If it be not by the Power of Excommunication, by what Power is it that the Prince is Deposed by the Pope? |
| A61561 | If you will not, is not His Majesty much obliged to you, that you will own Him to be lawfull King as long as the Pope pleases? |
| A61561 | If you will, why do ye stick at the Oath of Allegeance? |
| A61561 | Is it because Dominion is founded in Grace? |
| A61561 | Is it by virtue of Pasce oves, and Dabo tibi Claves? |
| A61561 | Is it indeed forein to your purpose, to speak to the Substance of the Oath? |
| A61561 | Is it possible to suppose such an alteration to happen in the Doctrine of the Church, and yet the Church declare to adhere to Tradition at that time? |
| A61561 | Is not this great Justice, and infinitely becoming God''s Vicar upon earth? |
| A61561 | Is this Doctrine true, or false? |
| A61561 | It is no Article of Divine Faith, that His Majesty is King of Great Britanny: shall we therefore swear, that He is not? |
| A61561 | It is very true, this hath been the effect of this blessed Doctrine in the Christian world; Seditions, Wars, Bloudshed, Rebellions, what not? |
| A61561 | May he not as well give away all the just Rights of men to their Estates, as those of Princes to their Crowns? |
| A61561 | Now which of these is it the Pope''s Dispensation in a promissory Oath doth fall upon? |
| A61561 | Speak out, Gentlemen; why do you draw in your breath, and mutter to your selves? |
| A61561 | Suppose there were an Escheat of Power made, how comes it to fall into the Pope''s hands? |
| A61561 | Temporall thing, in order to a Spirituall end? |
| A61561 | The Right was a just and natural Right, belonging to him on a meer civil account: what Authority then hath the Pope to dispose of it? |
| A61561 | This is plain, and home to the purpose; what say you to this? |
| A61561 | Wadding hath shewed at large? |
| A61561 | Well, but what Security is this which you do so freely offer? |
| A61561 | What Office of Baptism is this contained in? |
| A61561 | What doth this same relate to? |
| A61561 | What is that? |
| A61561 | What is this but meer artifice and collusion? |
| A61561 | What now shall the private Christian and loyal Subject doe, who passionately desireth to share himself in all humble duty between God and Caesar? |
| A61561 | What reason can be supposed more now, then was in the times of Constantius and Valens, that were Arian Hereticks? |
| A61561 | What shall I say to you, Gentlemen, when you thus flatly contradict each other? |
| A61561 | What signifies this but an express renouncing all Obedience to the Pope in these Points? |
| A61561 | What think you now of swearing to the truth of an Opinion not decided by the Church, upon the best probable reasons that can be given for it? |
| A61561 | What think you of the Doctrine of Thomas Aquinas? |
| A61561 | What wonder is it therefore, that Catholicks should scruple to swear positively, in as ample terms, that the Pope can not Depose Kings? |
| A61561 | What would a man wish for more against any Doctrine? |
| A61561 | What? |
| A61561 | What? |
| A61561 | Whence therefore can there be proved any absolute obligation to take this Oath, especially since the Pope hath expresly prohibited the taking thereof? |
| A61561 | Where are we now? |
| A61561 | While the old Gentleman at Rome pleases, you will doe this: but suppose he should declare otherwise, what think you then? |
| A61561 | Who dares talk of the Severity of the Court of Rome? |
| A61561 | Who keeps the ancient Deeds and Records of them? |
| A61561 | Why then should the same distinction be of less pernicious consequence in this case? |
| A61561 | Why therefore do these Authours infer, that, because several Kings, who persecuted the Church, were not Deposed, there was no Power to depose them? |
| A61561 | Why therefore do they infer, that the University of Paris, because it prohibits the same Book, is for the Oath? |
| A61561 | Will our Adversaries therefore infer hence, that it is the Doctrine of the Iesuits, that we may positively swear that the Pope has no such Power? |
| A61561 | Will you then own him to be lawfull King, in spite of the Pope''s Excommunication, and Sentence of Deposing? |
| A61561 | a King of his Kingdome, upon a meerly probable Opinion? |
| A61561 | are there no mere Opinions, undecided by the Church, in his Works? |
| A61561 | between the Right every one has to make use of what is his own, and to make use of what belongs to another, in case of extreme necessity? |
| A61561 | between the power a man has to put away his Servant, and to put away his Wife, from cohabiting with him, in some extraordinary case? |
| A61561 | between the right one has to cut off his hair, and to cut off his arm, when otherwise the whole body would perish? |
| A61561 | did Fathers conspire to deceive their Children then? |
| A61561 | good Sir; when other men see that he hath cause to doubt, or when himself sees it? |
| A61561 | homines, dominari caecâ cupiditate,& intolerabili praesumptione, affectaverunt? |
| A61561 | is there infallible certainty in of all them? |
| A61561 | may it be renounced or not? |
| A61561 | may we not strain a little farther for the Pope then the King? |
| A61561 | or will you not? |
| A61561 | swear to be true? |
| A61561 | to his being lawfull King, or to your acknowledgment of it? |
| A61561 | what, I say, shall he doe in this unfortunate competition of the two grand Powers? |
| A61561 | will not Religion bear us out, if we adventure to swear, that there is not any Power upon earth, Spiritual or Temporal, to depose the Pope? |
| A61561 | will you? |
| A61561 | would they be thought Catholicks that charge the Church, for so many Ages ▪ with holding a damnable Errour, and practising mortal Sin? |
| A40040 | 27. a Nullo verò facto verbo, nulla concione, nulla lege concitatam nocturaam Seditionem quis audivit? |
| A40040 | And how many of our Presbyterians have declared their perpetual adhearing to their Covenant against our present Church- government? |
| A40040 | And if they positively affirm it on their part, may not we make a question of it on ours? |
| A40040 | And is not he a very thankful man, that in requital of the Kings mercy, hath since that preach''d seditiously? |
| A40040 | And is not this a good way to plead for Zion? |
| A40040 | And is nothing for the glory of God but Presbytery? |
| A40040 | And must no body be judge of these things but themselves? |
| A40040 | And our Reverend Clergy outed by a swarm of Enthusiastick Schismaticks? |
| A40040 | And was not the King highly beholden to these his gude Subjects? |
| A40040 | And was not this a fit Sermon to be preacht just the day before the Treaty at Uxbridge, and then to be printed too by the Presbyterian Authority? |
| A40040 | And were not these sweet- souls to preach Peace and Repentance? |
| A40040 | And what will not these men do for their own advantage? |
| A40040 | And what''s the difference( pray) whether they fall, By the Popes Bull, or your Oxe- General? |
| A40040 | And who must be the Masters of the Game, but a crew of domineering Zealots thrust up into a Rebellious Authority? |
| A40040 | And who must this boaster be, but the furious John Vicars? |
| A40040 | Are not Kings Objects of Ministerial admonition? |
| A40040 | Are not these precious souls to promote the Holy League, or to put forward the cause of Muntzer, or John a Leyden? |
| A40040 | But if this summe was great, what was the Decimation, Sequestration, and such like knacks of procuring monyes? |
| A40040 | But is it any honour to the Independent Engagement against King,& c. nay, the Covenant too; because some great Presbyterians took it? |
| A40040 | But it may be said, To what purpose is all this, since they themselves do not deny it, and all the world knows it? |
| A40040 | But must the Scotch Covenanters be only guilty in affronting their King? |
| A40040 | But what care the Commons for this? |
| A40040 | But what did the Brethren do? |
| A40040 | But who then? |
| A40040 | But will this subordinate it to the Covenant? |
| A40040 | But, How furiously doth John Knox, his Countrey- man, incite the people to Rebellion? |
| A40040 | Calamy, the famous hinter of Aldermanbury, London? |
| A40040 | Calling his Majesty( through his Declarations) scandalous, impious, false, wicked, tyrannical, and what not? |
| A40040 | Can any man desire the Society of more peaceable Brethren? |
| A40040 | Could not they Ruine the Common- Prayer- Book against the Kings command? |
| A40040 | Could not they call a Pye- bald Assembly against his command? |
| A40040 | Could not they devide their Lands amongst themselves against the Kings command? |
| A40040 | Could these men desire peace, that thus countenanced men to rail against their betters, with whom they were to Treat? |
| A40040 | Could they not Murther and begger an Archbishop, and others of the Orthodox, and Loyal Clergy, against his command? |
| A40040 | Could they not commit Sacriledge against his command? |
| A40040 | Could they not destroy Cathedrals against his command? |
| A40040 | Could they not make Perjury lawful against his command? |
| A40040 | Could they not make Schismatical Presbyterian Ordinations against his command? |
| A40040 | Could they not make Treason a Rule of Christianity against his command? |
| A40040 | Could they not make what they pleased to be Idolatry and Superstition, against his command? |
| A40040 | Could they not set up Classical, Provincial, and National Assemblies, against his command? |
| A40040 | Could they not set up the Directory against his command? |
| A40040 | Could they not swear a wicked Covenant against his command? |
| A40040 | Could they not turn the Kings Loyal Subjects, out of both the Universities, against his command? |
| A40040 | Dimmi, che pensi far? |
| A40040 | Do not Royal Acts fall under the consideration of Casuists, resolving Conscience? |
| A40040 | Dost thou not know, that I sleep only to pleasure Mecaenas? |
| A40040 | Doth not the last clause speak little Crofton a pert blade? |
| A40040 | First, Whether he doth approve of Cook''s Appeal, or Vindication of the King''s Tryal? |
| A40040 | For instantly they fell upon grievances, abuses in Religion, violation of laws, liberties, and what not? |
| A40040 | For, Could not they null Episcopacy against the Kings command? |
| A40040 | For, as this old jugler, had impudently quiped the Reverend Church of England, with, what command, or example, have you for kneeling at the Communion? |
| A40040 | Hathill, Gordon, Spotswood, and many other persons of quality by them murdered, be avenged? |
| A40040 | How could we intend any harm against him, since we all took the Oaths of Allegiance and Supremacy? |
| A40040 | How earnestly doth e Boniface dehort King Aethelbold from acting Sacriledge? |
| A40040 | How farr the Royal Power extended? |
| A40040 | How farr the Royal Power extended? |
| A40040 | How hath learning been out- vapoured by ignorance? |
| A40040 | How highly did God punish those who regarded not his Temple, every man running unto his own House? |
| A40040 | How lamentably do the two old Fathers c Gregory Nazianzen, and d Theodoret, complain of the violation of Churches, and Church- plate and Treasure? |
| A40040 | How many famous Divines were sequestred and thrust from their Livings in these unnatural Wars? |
| A40040 | How many several sorts have you received Of things call''d Truths, upon your backs laid on Like Saddles for themselves to ride upon? |
| A40040 | How secretly have I stoln from my wife at midnight, to read upon it? |
| A40040 | How to that Heaven did this Pilot Steer''Twixt th''Independent, and the Presbyter, Plac''d in the Confines of two shipwracks? |
| A40040 | How was the Church in Sudly Castle at the beginning of these Wars, profaned? |
| A40040 | How were the Clergy nick- named with the title of Hirelings; Humane Learning as Heathenish; and Scholars as professing enmity against the Gospel? |
| A40040 | If he had been kill''d in an Action of Warr before, should the Souldier, or he who gave the Souldier Commission, have answer''d for his life? |
| A40040 | If the King be such a wicked man as these Brethren make of him, what must then be done with him? |
| A40040 | If the Thirty nine Articles, why do they not subscribe them? |
| A40040 | If they look upon me as an hot- headed Rayler, for calling them Rebels and Traytors( and what can be more true?) |
| A40040 | In which they might be ask''d, What they would do with the Queen? |
| A40040 | Incenderunt sanctua ium Dei, polluerum Tabernaculum ejus? |
| A40040 | Is it not an hard case, that none but these blood- shot eyes can discern the Pattern in the Mount? |
| A40040 | Is not this a pretty reflection, fitting to prompt a Rumper, to do what he will against a King? |
| A40040 | Is not this a very gratious Petition and Condescention? |
| A40040 | Is not this fit stuff from the jaws of an hot- headed Covenanter? |
| A40040 | Is not this well applyed? |
| A40040 | Many men through the hatred of some other person, by way of Revenge,( and what more sweet, and inticing?) |
| A40040 | Mr. Samuel Rutherford? |
| A40040 | Must his Majesty, or any of his true Subjects, be tryed for their lives, and martyred? |
| A40040 | Nay, could they not do any thing, but make a man a woman, and a woman a man? |
| A40040 | Nor is it the Gentry alone that suffer, but, how also have our Princes been not onely abused, but murthered? |
| A40040 | Nothing good but the Covenant? |
| A40040 | O the Obedience and Charity of a Covenanter? |
| A40040 | Or do they think it fitting or lawful, to rebell again, and destroy so many families for the rooting out of our Bishops? |
| A40040 | Or rather to make it come after the Kings interest? |
| A40040 | Or will he make a little scribble- scrabble of a few perjured Rebels to be the Law of the Land? |
| A40040 | Or, could no man, that was Godly, desire these things? |
| A40040 | Quid verba audiam, cum Facta videam? |
| A40040 | Quis homo est tanta confidentia, qui sacerdotem audeat violare? |
| A40040 | Since all the World is madd why should not I? |
| A40040 | Taxing him with an intention towards Popery; O implacable Malice? |
| A40040 | Tell me, what mean you now? |
| A40040 | Than this what could be more plain and authentick? |
| A40040 | Than this, what more implacable, destructive, and abominable? |
| A40040 | To conclude, If all things according to the Poets grow worse& worse; to what stupendious wickedness will the Presbyterians come? |
| A40040 | Vain foolish People, how are you deceived? |
| A40040 | Voyez vous ce saincte Nitouche, Ce juge à quo, cet homme froit? |
| A40040 | Was is convenient to dedicate such stuff as this to Almighty God? |
| A40040 | Was not this spoke in very good time? |
| A40040 | We must be angry; Who can choose but frown, When Traytors thrive by a Rebellious Town? |
| A40040 | What are the power, priviledges of Parliament, and Rights and Liberty of Subject? |
| A40040 | What bells ringing? |
| A40040 | What bonefires? |
| A40040 | What disgrace cast upon the decent Habits of Church and University? |
| A40040 | What dissolute proceedings have we here? |
| A40040 | What imperious and wicked Propositions sent they continually to him upon such debates? |
| A40040 | What punishment do these Boute- feus deserve for throwing such false and wicked slanders and reproaches upon a just and good King? |
| A40040 | What reason have we to believe their Moderation to be reall? |
| A40040 | What strange presumptuous disobedience? |
| A40040 | What the Presbyterian Imposers and Framers here mean, by the Doctrine of the Church of England? |
| A40040 | What they mean by Popery? |
| A40040 | What they meant by Popish Innovations within this Realm? |
| A40040 | What unheard fury void of awe or fear, With monstrous unexampled insolence? |
| A40040 | What unseemly Titles given to Organs, as Bag- pipes; and what irreverent names to Churches, as Steeple- houses? |
| A40040 | What yelling and roaring in the streets? |
| A40040 | Whereas ever now and anon, we are alarm''d with some Presbyterian Rebellion or other? |
| A40040 | Whether Kings might be censured for abusing the same, and depos''d by the Estates of the Kingdom? |
| A40040 | Whether Kings might be censured for abusing their Power; and deposed by the Estates of the Kingdom? |
| A40040 | Whether the Election or Succession of Kings, were the better Form of Government? |
| A40040 | Whether the Election or Succession of Kings, were the better form of Government? |
| A40040 | Whether those who took the Covenant, and there sware to extirpate all Schism, do not thereby engage to be( like Hoyle) their own Executioners? |
| A40040 | Whether( supposing them to be Supreme) they would allow the same Priviledge to the Episcopal Party? |
| A40040 | Why did they Commissionate so many thousand men, who by accident of Warr had the power, though not the Chance, to kill him? |
| A40040 | Why did they in 1642, 1643,& c. preach against, oppose, and deny such liberty to be given to the Episcopal and Royall Clergy? |
| A40040 | Why the Non- conformists; and only the Non- conformists, did oppose, fight, and rebel against the King? |
| A40040 | Why, since the Reformation, None of the Reformed Episcopal perswasion, have in Arms, Rebelled against their Soveraigns? |
| A40040 | Will any man quit the Treasons of Zedechias, for saying, that he was sworn Physitian to the Emperour? |
| A40040 | With what face they can desire or demand it, from the Superiours now in being, to whom they will not grant the like favours? |
| A40040 | Would any man call this a fair and famous History? |
| A40040 | Would not a man think King Charles the I by these Characters, to be a stranger Monster than ever Aldrovandus heard of? |
| A40040 | Would not the Presbyterians think much, if one should now retort? |
| A40040 | Would not this man be a fit Chaplain to an Army of Cannabals, whose delight is to devoure one another? |
| A40040 | Would the Brethren wish this King upon the Scaffold too, provided, that would free them from our Episcopacy? |
| A40040 | Yet, what need they care, whether the King make Bishops or no? |
| A40040 | an nesciebas me soli Mccaenati dormire? |
| A40040 | for Lord Bishops? |
| A40040 | for a penned Liturgy? |
| A40040 | for his good opinion of, and wishes for him, when in his Sermon at Glascow he could dapperly pray to God, To take away the Kings Idolatry? |
| A40040 | for wearing a Surplice,& c? |
| A40040 | hath not the Peers brought themselves unto a fine pass? |
| A40040 | how are Neutralists and Malignants spared? |
| A40040 | how would it puzzle the tender- hearted souls to decide the grand controversies, which ears were longest, or, which animal best conditioned? |
| A40040 | how zealously would the sister- hood meditate on the Temple- Barre Off- spring of Lay- Elders? |
| A40040 | if any thing else, why do they not mention it, that men might know what they swear? |
| A40040 | nay where your Meeter- Psalms? |
| A40040 | nunc exclamabimus, Quantum indignatus est inimicus in Sancto? |
| A40040 | or pardon Jaques Clement, Jean Chastel, or Francis Ravaillac, if they should say, Their Religion obliged them to obedience? |
| A40040 | vorrai le mani Del civil sangue tu dunque bruttarte? |
| A40040 | what snarling would there be at Christ- Church in London, and the lecturing junctos? |
| A40040 | where your Steeple- houses? |
| A40040 | which they had so long pretended to fight for: What punishment might poor people expect for presuming to pry into such Great- mens Errors? |
| A40040 | your Infant- sprinklings? |
| A40040 | your National- Church? |
| A40040 | your Tithes, and Mortuaries? |
| A40040 | your observing a weekly Sabbath? |
| A40040 | your two Sacraments? |
| A40040 | — Is not the world well mended, when Episcopacy must be call''d Faction and Schism; and Presbytery only held to be Catholick? |
| A40040 | — Is this fit to be Printed for the information of the people? |
| A40040 | — Our Cathedrals? |
| A40040 | — Quid enim magis esse profanum, Aut mage turpe potest; quàm sacris ludere pactis, Vincláque divini violare sacerrima juris? |
| A53278 | ( I cried) what is''t I see? |
| A53278 | ( cry you) why all this rant? |
| A53278 | ( said the Wolf) I pray, Whence comes it, that you look so sleek, and gay? |
| A53278 | ( strait I''m taken up) an Ant, a Fly, A tiny Mite, which we can hardly see Without a Perspective, a silly Ass, Or freakish Ape? |
| A53278 | ? |
| A53278 | A Doctor, Sir? |
| A53278 | A Friend, but love to reign without dispute, Without a Rival, full, and absolute? |
| A53278 | A God''s name let''em hang, or drown, or choose What other way they will themselves dispose, Why should we life against their wills impose? |
| A53278 | A Treason to our poor unhappy native Land? |
| A53278 | Ah? |
| A53278 | Alas by what ill Fate, to man unkind, Were we to so severe a lot design''d? |
| A53278 | Alas, young man, why wert thou made to be At once our Glory and our Misery? |
| A53278 | An Ass, Sir? |
| A53278 | And all thy deathless Monuments of Wit, Wipe Porters Tails, or mount in Paper- kite? |
| A53278 | And can he tamely Thunder bolts ferbear? |
| A53278 | And can you fail, or bungle in your trade? |
| A53278 | And canst thou speak? |
| A53278 | And justly serv''d; — for why did foolish I"Consent to make this rash discovery?" |
| A53278 | And must we be? |
| A53278 | And not a dull Pretender of the Town, But vents his gall in Pamphlet up and down? |
| A53278 | And on our bended knees his aid implore? |
| A53278 | And pray, why all this sparing? |
| A53278 | And shall these great Apostles be contemn''d, And thus by scoffing Hereticks defam''d? |
| A53278 | And those fine Streamers, that adorn''d so long The Bridge, and Westminster, and yet had hung, Were they not stoln, and now for Relicks gone? |
| A53278 | And what can we expect that''s brave and great, From a poor needy Wretch, that writes to eat? |
| A53278 | And what is Pleasure which does most beguile? |
| A53278 | And where''s the mighty Prospect after all, A Chaplainship serv''d up, and seven years Thrall? |
| A53278 | And where? |
| A53278 | And which would you your self the noblest deem? |
| A53278 | And who henceforth will any credit show To what his lying Priests teach here below? |
| A53278 | And who is there( say you) that dares deny So own''d a truth? |
| A53278 | And why had I with awkard modesty, Rather than learn, always unskilful be? |
| A53278 | And why must you alone be Fav''rite thought Of Heav''n, and we sor Reprobates castout? |
| A53278 | And with their Pleasures awkardly at strife, With scaring Fantoms pall the sweets of Life? |
| A53278 | And yet how little''s this of Villany To what our Judges oft in one day try? |
| A53278 | Answer me only this, What man is there In this vile thankless Age, wherein we are, Who does by Sense and Learning value bear? |
| A53278 | Are Texts, and such exploded trifles fit T''impose, and sham upon a Jesuit? |
| A53278 | Are the French Harry''s Fates so soon forgot? |
| A53278 | Are they, and all their dear presages vain?" |
| A53278 | Are you then Jesuits? |
| A53278 | At Vestry- Consults when does he appear, For choosing of some Parish- Officer, Or making Leather- Buckets for the Choir? |
| A53278 | At least, why went thy Soul without its Mate? |
| A53278 | Besides, who has pretence to Favour now, But he, who hidden Villany does know, Whose Breast does with some burning Secret glow? |
| A53278 | But after all, for what? |
| A53278 | But how does this relate to their design? |
| A53278 | But how, blest Saint, shall I thy numerous Vertues summ, If one or two take up this room? |
| A53278 | But is it nought( thou''lt say) in Front to stand, With Lawrel crown''d by White, or Loggan''s hand? |
| A53278 | But must such Perjury escape( say you) And shall it ever thus unpunish''d go? |
| A53278 | But say, fair Nymph, if I once more Become your Captive as before? |
| A53278 | But say, what is''t that binds your hands? |
| A53278 | But when I saw I could not thus get free; I ask''d, what business else he had with me? |
| A53278 | But whence cou''d I these instances produce?" |
| A53278 | But whence proceed these Fears? |
| A53278 | But why do I in vain my Counsel spend On one whom there''s so little hope to mend? |
| A53278 | But why do I with idle talk delay Your hands, and while they should be acting, stay? |
| A53278 | But why do we thy Death untimely deem; Or Fate blaspheme? |
| A53278 | But why this wish? |
| A53278 | But why( say you) these spiteful Instances Of Egypt, and its gross Idolatries? |
| A53278 | But will you therefore be so much a fool To write at random, and neglect a Rule? |
| A53278 | By Law, or Physick were they ever known To merit Velvet, or a Scarlet Gown? |
| A53278 | Can His weak innocence, and Heaven''s care Be thought security from what we dare? |
| A53278 | Can you in open Field in Armour sleep, And there meet danger in the ghastliest shape? |
| A53278 | Com''st thou in my uncall''d, unhallow''d Muse, Some of thy mighty Spirit to infuse? |
| A53278 | Dare such, as these, profess Religion''s Name? |
| A53278 | Dare you affirm, that these Have greater sense than Man? |
| A53278 | Dare you, when justly call''d, expend your Bloud In service for your King''s and Countrys good? |
| A53278 | Dear faithless Thing, I find, could prove untrue? |
| A53278 | Did not the Fates my ill success foretell,"When from my hands th''unhappy Letter fell?" |
| A53278 | Did we, like him, e''er see the Dog, or Bear, Chimera''s of their own devising fear? |
| A53278 | Do n''t you know? |
| A53278 | For Gods sake do n''t you see How they all laugh at your simplicity, When gravely you forewarn of Perjury? |
| A53278 | For Wit with thee expir''d, how shall I grieve? |
| A53278 | For if such Flights were in thy younger Days, What if thou''dst liv''d, O what had been thy Praise? |
| A53278 | For such Rewards what Tasks will Authors shun? |
| A53278 | For this will any prostitute his Sense To Coxcombs void of Bounty, as of Brains? |
| A53278 | Frame needless doubts, and for those doubts forego The Joys which prompting Nature calls them to? |
| A53278 | Grant Heavens Vengeance heavy be; what tho? |
| A53278 | Grant me but this, how will I triumph in my happy State? |
| A53278 | Has he Thunder, and are not all his Bolts levell''d at my Head, to strike me through the very Center? |
| A53278 | Have Dreams no credit, but with easie love?" |
| A53278 | Hear''st thou, Great God, such daring blasphemy, And let''st thy patient Thunder still lie by? |
| A53278 | Here I got room to interrupt:"Have you"A Mother, Sir, or Kindred living now? |
| A53278 | How art thou now become their Pity, and their scorn? |
| A53278 | How came I witty to my ruin thus?" |
| A53278 | How could''st thou exercise thy rigout here? |
| A53278 | How dare you let another in my sight Invade my native Property, and Right? |
| A53278 | How gather you from such wild proofs as these, That Man, a Doctor is beneath an Ass? |
| A53278 | How ill do they turn to account which I have made the Patrons of Debauchery, and Pimps and Panders to Vice? |
| A53278 | How may onè have a Job of Lechery? |
| A53278 | How much as Ass am I that us''d to Bleed, And take a Purge each Spring to clear my Head? |
| A53278 | How oft have I broke my Vows to my Great Creator, which I would be conscientious of keeping to a silly Woman, a Creature beneath my self? |
| A53278 | How oft have I triumph''d in my unconcern''d, and sear''d insensibility? |
| A53278 | How short is this of Homer''s fine Address, And Art, who ne''re says any thing amiss? |
| A53278 | How trulier blind was dull Antiquity, Who fasten''d that unjust Reproach on Thee? |
| A53278 | I live in London? |
| A53278 | I pray, Sir, is my Monument begun? |
| A53278 | I''ve no Estate in Ally Lands to lose, But Fire, and Faggot, Sir, how like you these?" |
| A53278 | I. APox of this sooling, and plotting of late, What a pother, and stir has it kept in the State? |
| A53278 | If her vain counsels, purpos''d to reclaim, Only avail to harden him in shame? |
| A53278 | In Love how soft, in Satyr how severe? |
| A53278 | In all the Catholick depths of Treason taught? |
| A53278 | In each profounder art of killing bred? |
| A53278 | In mighty Wine, where we our senses steep, And Lull our Cares, and Consciences asleep: But why do I that wild Chimaera name? |
| A53278 | In orthodox, and solid pois''ning read? |
| A53278 | Is Heav''n for such, whose Deeds make Hell too good, Too mild a Penance for their cursed Brood? |
| A53278 | Is it not great, and glorious to be known, Mark''d out, and gaz''d at thro the wond''ring Town, By all the Ra ● … le passing up and down? |
| A53278 | Is it to my Lords? |
| A53278 | Leave mouldy Authors to the reading Fools, The poring crowds in Colleges and Schools: How much is threescore Nobles? |
| A53278 | Lives He our mighty projects to oppose? |
| A53278 | Man has his freaks, and passions; that we grant: He has his frailties, and blind sides; who doubts? |
| A53278 | Mean time, poor you at Heav''n exclaim, and rail, Louder than I — at the Bar does Bawl: Is there a Pow''r above? |
| A53278 | Next he begins to plague me with the Plot, Asks, whether I were known to Oats or not?" |
| A53278 | No more than my Superiors: why should I?" |
| A53278 | Not yet swallow the Falshood? |
| A53278 | O where will this distraction rest? |
| A53278 | Of Rome, and hers as much ridiculous? |
| A53278 | Of all the Creatures which do men esteem? |
| A53278 | Oh, what an Ebb of Drink have we? |
| A53278 | On Butler who can think without just Rage, The Glory, and the Scandal of the Age? |
| A53278 | Or Intrigues betwixt Sidney, and Monsieur D''Avaux? |
| A53278 | Or do they hit sometimes, and faithful prove?" |
| A53278 | Or is''t Religion? |
| A53278 | Or that soon done, which must for ever last?) |
| A53278 | Or think thou wantedst sight, by whom all others see? |
| A53278 | Or view the Judges, and their solemn Train, March with grave decency to kill a Man? |
| A53278 | Or, while your faults are set to general view, Hope all men should be blind, or pardon you? |
| A53278 | Our last blest Tudor? |
| A53278 | PROLOGUE FOR who can longer hold? |
| A53278 | Perhaps, fond Fool, thou sooth''st thy self in dream, With hopes of purchasing a lasting Name? |
| A53278 | Priest have been:"Have never Doway, nor St. Omers seen, What think you, Sir; will they Fitz- Harris try? |
| A53278 | Prouder in this than Crete to have brought forth Almighty Jove? |
| A53278 | Quaeris quot mihi basiationes,& c. NAY, Lesbia, never ask me this, How many Kisses will suffice? |
| A53278 | Quid dedicatum poscit Apollinem Vates? |
| A53278 | Saving your reverend Pimpship, where d''ye ply? |
| A53278 | Say, I throw off my Chloes chain, And take you to my Breast again? |
| A53278 | Scarce had I thought, but he falls on anew How stands it, Sir, betwixt his Grace, and you?" |
| A53278 | Shall I believe, or is it only Dream, Which Lovers fancies are too apt to frame? |
| A53278 | Shall I call the Rocks and Mountains to cover me, or bid the Earth yawn wide to its Center, and take me in? |
| A53278 | Shall I invoke some Power infinite as that that created me, to reduce me to nothing again, and rid me at once of my Being and all that tortures it? |
| A53278 | Shall I turn Husband, and my station choose, Amongst the reverend Martyrs of the Noose? |
| A53278 | Shall I, so fam''d for many a tuant jest On wiving, now go take a jilt at last? |
| A53278 | Shall ever distant time, or Place Your firm Ideas from my Soul deface? |
| A53278 | Shall ever that auspicious Day appear, When I your glorious Actions shall declare? |
| A53278 | Shall one poor life your cowardize upbraid? |
| A53278 | Shall they not still take up my Breast As long as that, and Life, and I shall last? |
| A53278 | Should he expect above a Coach man''s pay: For this will any dedicate, and lye, And dawb the gaudy Ass with Flattery? |
| A53278 | Sir, are you not afraid of Popery?" |
| A53278 | Sir, said not you,"You''d somewhat to discourse, not long ago,"With me in private? |
| A53278 | Speak quickly, else my Foot Shall march about your Buttocks: whence d''ye come, From what Bulk- ridden Strumpet reeking home? |
| A53278 | T''undo a Kingdom, to atchieve a crime Like his; who would not fall and die like him? |
| A53278 | Tell me, you great Triumvirate, what shall I do To be illustrious as you? |
| A53278 | That they have all along Lucretia''s been, And nothing e''re of spurious Bloud crept in, To mingle and defile the Sacred Line? |
| A53278 | TheBliss once tasted but augments the Pain: So having once so great a Prize in thee, How much the heavier must our Sorrows be? |
| A53278 | Theft, Murder, Treason, Perjury, what not? |
| A53278 | Then by your favour, tell me first of all, What''t is, which you grave Doctors Wisdom call? |
| A53278 | Then who''l not laugh to see th''immortal Name To vile Mundungus made a Martyr Flame? |
| A53278 | Then, pray, what mighty Priviledge is there For me, that at my Birth drew English Air? |
| A53278 | They, by whose means both Indies now enjoy The two choice Blessings, Pox and Popery? |
| A53278 | This is his Son, and mortal too like him, Durst you usurp the glory of the crime; And dare ye not? |
| A53278 | This when his Comrade spi''d, What means( said he) This Circle bare, which round your Neck I see? |
| A53278 | Thou think''st perhaps thy Trifles shall remain, Like sacred Cowley, and immortal Ben? |
| A53278 | To what vain end do we with Pray''rs adore? |
| A53278 | To what vast Bulk must the full Audit come? |
| A53278 | V. What care I how Leagues with the Hollander go? |
| A53278 | WHat does the Poet''s modest Wish require? |
| A53278 | Was he e''er seen with Pray''rs, and Sacrifice Approach to him, as Ruler of the Skies, To beg for Rain, or Sun- shine on his knees? |
| A53278 | Was''t not enough to bear one Tyrant''s chains? |
| A53278 | Were you not born in good King Jemmy''s days? |
| A53278 | What Boon does he of gracious Heav''n desire? |
| A53278 | What Champions now to guard thy helpless Land? |
| A53278 | What Chief, who does thy Warrior''s great Exploits survey, Will not aspire to Deeds as great as they? |
| A53278 | What Citizen a Son- in- law will take, Bred ne''r so well, that ca n''t a Joynter make? |
| A53278 | What Coxcombs were those, who would barter their ease And their Necks for a Toy, a thin Wafer and Mass? |
| A53278 | What Poet ever fin''d for Sheriff? |
| A53278 | What Sacrifice of meaner worth, and price Could we have offer''d up for our success? |
| A53278 | What Tyger e''re, aspiring to be great, In Plots and Factions did embroil the State? |
| A53278 | What Would''st thou say to see th''infected Town With the fowl Spawn of Foreiners o''re- run? |
| A53278 | What are these lewd Buffooneries to us? |
| A53278 | What art thou but an empty Shade By the Reflection of our Actions made? |
| A53278 | What art thou, Fame, for which so eagerly we strive? |
| A53278 | What art thou, Gold, that cheat''st the Miser''s Eyes? |
| A53278 | What concerns it my Drinking, if Casal be sold, If the Conquerour take it by Storming, or Gold? |
| A53278 | What else could merit this so heavy Curse?" |
| A53278 | What generous Readers would he not inspire With the same gallant Heat, the same ambitious Fire? |
| A53278 | What has all my Religion been but an empty Parade and shew? |
| A53278 | What man of sense, that''s poor, e''re summon''d is Amongst the Common- Council to advise? |
| A53278 | What needs all this? |
| A53278 | What nobler Trophy could his high Deserts be fit, Than these thy vast erected Pyramids of Wit? |
| A53278 | What should I do there? |
| A53278 | What was''t, Irashly vow''d ▪ shall ever I"Quit my beloved Mistris, Poetry?" |
| A53278 | What will this mighty Promiser produce? |
| A53278 | What will you give to have the quarter face, The squint and nodding go- by of his Grace? |
| A53278 | What would he think, on a Lord Mayor''s day, Should he the Pomp and Pageantry survey? |
| A53278 | What''s this? |
| A53278 | What? |
| A53278 | When all with licence rail, and who will not, Must be almost suspected of the PLOT, And bring his Zeal, or else his Parts in doubt? |
| A53278 | When every scribling Fool at the alarms Has drawn his Pen, and rises up in Arms? |
| A53278 | When nought can claim our Thoughts, Jerusalem, but thou, Nought, but thy sad Destruction, Fall, and Overthrow? |
| A53278 | When the fair Model, and Foundation shews, That you some great Escurial would produce, How comes it dwindled to a Cottage thus? |
| A53278 | When was it heard, that they e''re took Degrees, Or were Professors of the Faculties? |
| A53278 | Where I perhaps as fruitlesly exhort, As Lenten Doctors, when they Preach at Court? |
| A53278 | Where Joy and Sorrow put on good disguise, Ours with the persons looks straight sympathize: Would''st have me weep? |
| A53278 | Where every Sot, for paying half a Crown, Has the Prerogative to cry him down? |
| A53278 | Where is his Rule, if no respect be had, Of Innocence, or Guilt, of Good, or Bad? |
| A53278 | Where shall I retreat and take Sanctuary? |
| A53278 | Where you for recompence of all your pains Shall hardly reach a common Fidler''s gains? |
| A53278 | Which buried else in ignorance had been, Nor known the worth of Beads, and Bellarmine? |
| A53278 | While I, who do as well( I''m sure) deserve, For want of Livelihood am like to starve? |
| A53278 | Whither will this mad frenzy hurry on?" |
| A53278 | Who a perpetual Surfeit will endure? |
| A53278 | Who can the sensless Tale believe? |
| A53278 | Who can to the false Legend credit give? |
| A53278 | Who ever saw Church and Fanatick Bear, Like savage Mankind one another tear? |
| A53278 | Who is there left in listed Fields to head Thy valiant Youth, and lead them on to Victory? |
| A53278 | Who is there left their fury to withstand? |
| A53278 | Who places all his chiefest Happiness In the Extravagancies of Excess, Which wise Sobriety esteems but a Disease? |
| A53278 | Who the success of the next Play must wait For Lodging, Food, and Cloaths, and whose chief care Is how to spunge for the next Meal, and where? |
| A53278 | Who would not( Butler cries) like me engage New Worlds of Wit to serve a grateful Age? |
| A53278 | Who''s there? |
| A53278 | Whom they all spurn, and whom they all despise, Whose very name all Satyr does comprize? |
| A53278 | Why am I curs''d with Life? |
| A53278 | Why did I thus in hasty lines reveal"That dang''rous secret, Honour wou''d conceal?" |
| A53278 | Why did they not together undivided go? |
| A53278 | Why should it be content to be knit up in two Yards of Skin, when it may have all the World for its Purliew? |
| A53278 | Why should my Soul be averse to its Enlargement? |
| A53278 | Why this great Visit? |
| A53278 | Why was I born a Goddess? |
| A53278 | Why would''st thou hunt? |
| A53278 | Why, Goddess, do''st thou vainly lavish more On one, that was top- full of Love before? |
| A53278 | Why, Love, why dost thou double thus my pains? |
| A53278 | Will he die, think you? |
| A53278 | With what a noble Scorn they meet their Doom? |
| A53278 | Would it were His( why should I fear to name, Or you to hear''t?) |
| A53278 | Would they the dull Old Fisher men compare With mighty Suarez, and great Escobar? |
| A53278 | Would you make Conscience to pervert the Laws, Tho brib''d to do''t, or urg''d by your own Cause? |
| A53278 | Would''st thou get Honour, and a fair Estate, And have the looks and favours of the Great? |
| A53278 | Yes: Pray what should make us laugh? |
| A53278 | Yet praise you never can expect, or claim? |
| A53278 | Your Race, we grant, is known; But how far backwards can you trace it down? |
| A53278 | and does he hear? |
| A53278 | and how''s their Service paid, Tho they be ne''r so diligent to wait, To sneak, and dance attendance on the Great? |
| A53278 | and whither go you now? |
| A53278 | are you dumb? |
| A53278 | are you so for nought? |
| A53278 | at which we nobly aim Lives yet that hated en''my of our Cause? |
| A53278 | by the sad turn of Fate Become abandon''d and forlorn? |
| A53278 | can this so much amaze? |
| A53278 | can thy bold tongue declare?" |
| A53278 | could guess at his design, Whether he did not for the nonce drop in? |
| A53278 | do''s fear From such a glorious action you deter? |
| A53278 | hadst thou none but me To plague, and urge to thine own Infamy? |
| A53278 | heedless Boy, why would''st thou rashly choose"Thy self to dang''rous pleasures to expose?" |
| A53278 | how could''st thou chuse but spare? |
| A53278 | how it stays? |
| A53278 | how shall we enough adore, Or thy unbounded Love, or thy unbounded Pow''r? |
| A53278 | how sultry''t is? |
| A53278 | is it only my prophetick Fear, Or some Death''s sad Alarum that I hear? |
| A53278 | my Friend, must we no more rehearse Thy equal Numbers in thy pleasing Verse? |
| A53278 | or the Powder- Plot? |
| A53278 | or who By Wit and Sense did ever Lord Mayors grow? |
| A53278 | that heavy, stupid, lumpish Beast, The Sport, and mocking- stock of all the rest? |
| A53278 | to thy abundant store What could advancing Age have added more? |
| A53278 | what Lover e''er Need after this have reason to despair? |
| A53278 | what boots it now their Hives to store With the rich spoils of every plunder''d Flower, when thou, that wast all sweetness, art no more? |
| A53278 | what ill have I e''re done"To pull this eur ● … e, this heavy Judgment down? |
| A53278 | what less than this? |
| A53278 | what malignant ill could boast that pow''r, Which his sweet voice''s Magick could not cure? |
| A53278 | what means"This boading form, that nightly rides my dreams?" |
| A53278 | what meant my Vision then?" |
| A53278 | what tempests shake my breast?" |
| A53278 | when every Press, The Bar and Pulpit too has broke the Peace? |
| A53278 | where its''Gain? |
| A53278 | whither shall I fly for Refuge? |
| A53278 | who with more ease Can swallow down most solemn Perjuries, Than a Town Bullie common Oaths, and Lies? |
| A53278 | why am I fain For thee, false Jilt, to bear eternal Pain? |
| A53278 | why should lewd hope divine?" |
| A53278 | why this Treachery to me? |
| A53278 | why vouchsaf''d to me, The meanest of thy British Progeny? |
| A53278 | why was I"Made such a wretch to want the pow''r to die?" |
| A53278 | why was this too charming Vision seen?" |
| A53278 | why would''st thou any more"Venture with Dogs to chase the foaming Boar?" |
| A53278 | will you force my Rui ● … so? |
| A53278 | will you? |
| A53278 | wilt thou admit Such Guests should in thy glorious presence sit? |
| A53278 | would you have Kings trust you, Who never yet kept your Allegiance true To any but Hell''s Prince? |
| A53278 | — Too sparing was the time, too mild the day, When our great Mary bore the English sway? |
| A53278 | 〈 ◊ 〉 you could wash your Hands in''s reaking Bloud? |