This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
of the school | 319 |
one of the | 238 |
boys and girls | 176 |
it is not | 161 |
i do not | 161 |
in such a | 157 |
that it is | 151 |
it would be | 141 |
it is a | 139 |
it is the | 123 |
as well as | 119 |
in regard to | 116 |
in the same | 115 |
it will be | 113 |
is to be | 111 |
so as to | 109 |
it may be | 107 |
in order to | 104 |
there is a | 102 |
ought to be | 97 |
part of the | 96 |
in the world | 96 |
there is no | 93 |
on the other | 89 |
of the teacher | 87 |
and it is | 86 |
but it is | 83 |
out of the | 83 |
in the school | 81 |
such a case | 80 |
in this way | 79 |
to be a | 77 |
some of the | 74 |
and in the | 73 |
a great deal | 72 |
the fact that | 70 |
the other hand | 70 |
the life of | 69 |
of the boys | 69 |
those who are | 69 |
the story of | 69 |
would not be | 68 |
that the teacher | 67 |
are to be | 66 |
as soon as | 65 |
at the same | 64 |
not to be | 64 |
i want to | 63 |
that there is | 63 |
the teacher should | 63 |
the close of | 63 |
do you think | 63 |
you will see | 62 |
so far as | 61 |
a great many | 61 |
this is the | 60 |
which it is | 60 |
be able to | 59 |
the same as | 59 |
the same time | 58 |
which the teacher | 58 |
as far as | 58 |
that they are | 58 |
the subject of | 58 |
at the time | 58 |
the use of | 57 |
regard to the | 57 |
a piece of | 56 |
side of the | 56 |
the nature of | 56 |
there was a | 56 |
the influence of | 56 |
if it is | 56 |
a matter of | 55 |
the end of | 55 |
the character of | 55 |
the teacher is | 55 |
one or two | 55 |
to have a | 54 |
you and i | 53 |
the business of | 53 |
he did not | 52 |
what is the | 52 |
the number of | 52 |
of the world | 51 |
of the scholars | 51 |
a number of | 51 |
the teacher may | 51 |
men and women | 50 |
i should like | 50 |
a part of | 50 |
of the class | 50 |
the fable of | 50 |
it is very | 50 |
of all the | 50 |
they do not | 49 |
as much as | 49 |
of the room | 49 |
more or less | 49 |
fable of the | 48 |
on the subject | 48 |
it is to | 48 |
i am sure | 48 |
many of the | 48 |
which he is | 48 |
to the school | 48 |
of the most | 48 |
which i have | 48 |
as it is | 48 |
if you are | 48 |
of the pupils | 48 |
which may be | 48 |
it was not | 47 |
should like to | 47 |
to be done | 47 |
to make the | 47 |
in the case | 47 |
that he is | 47 |
the time of | 46 |
you will be | 46 |
in the bible | 46 |
you will find | 46 |
of his pupils | 46 |
the same way | 46 |
and the teacher | 46 |
will not be | 46 |
of this kind | 46 |
on this subject | 46 |
for the purpose | 45 |
you do not | 45 |
the hands of | 45 |
the case of | 45 |
one of these | 45 |
and of the | 45 |
do not know | 44 |
do you know | 44 |
of the children | 44 |
at the close | 44 |
to be the | 44 |
character of the | 44 |
the course of | 44 |
it has been | 43 |
that he was | 43 |
of his own | 43 |
ought not to | 43 |
more and more | 43 |
that we should | 43 |
it should be | 43 |
the children of | 43 |
to go to | 43 |
the name of | 43 |
just the same | 43 |
when it is | 43 |
it must be | 43 |
this is a | 43 |
like to have | 42 |
in the way | 42 |
of those who | 42 |
that it was | 42 |
so that the | 42 |
such a way | 42 |
the purpose of | 42 |
the whole school | 42 |
the part of | 41 |
those who have | 41 |
the duty of | 41 |
at a time | 41 |
time to time | 40 |
do not mean | 40 |
which we have | 40 |
from time to | 40 |
would have been | 40 |
in which he | 40 |
upon the earth | 40 |
in this world | 40 |
that we are | 40 |
in the morning | 40 |
which he has | 40 |
the object of | 40 |
end of the | 40 |
the head of | 40 |
of the new | 40 |
one of them | 39 |
that they should | 39 |
i am going | 39 |
in respect to | 39 |
to make a | 39 |
is a very | 39 |
am going to | 39 |
is one of | 39 |
if it were | 39 |
of the young | 39 |
it is true | 39 |
that is the | 39 |
nature of the | 39 |
to be found | 39 |
the light of | 38 |
in the first | 38 |
of such a | 38 |
of a school | 38 |
for him to | 38 |
we do not | 38 |
was to be | 38 |
the man who | 38 |
by means of | 38 |
the study card | 38 |
they are not | 38 |
in all the | 38 |
and you will | 38 |
i have been | 37 |
all the time | 37 |
interest in the | 37 |
it is necessary | 37 |
which they are | 37 |
said the teacher | 37 |
a sort of | 37 |
the plan of | 37 |
of the earth | 37 |
of human nature | 37 |
in which the | 37 |
to have the | 37 |
and all the | 37 |
there will be | 37 |
to do it | 37 |
it is only | 36 |
the one who | 36 |
there is one | 36 |
the duties of | 36 |
the same manner | 36 |
of the day | 36 |
the rule of | 36 |
the power of | 36 |
manner in which | 36 |
according to the | 35 |
a few days | 35 |
a short time | 35 |
is not to | 35 |
that he has | 35 |
in this respect | 35 |
can not be | 35 |
the rest of | 35 |
the human heart | 35 |
the habit of | 35 |
to do so | 35 |
the teacher to | 35 |
and when the | 35 |
to make it | 35 |
boy or girl | 35 |
the idea of | 34 |
the value of | 34 |
in many cases | 34 |
great deal of | 34 |
is in the | 34 |
the spirit of | 34 |
as long as | 34 |
that of the | 34 |
on the part | 34 |
two or three | 34 |
i have no | 34 |
it would not | 34 |
in a few | 34 |
in this country | 33 |
there is another | 33 |
as a matter | 33 |
to the teacher | 33 |
as i have | 33 |
in order that | 33 |
the minds of | 33 |
it in the | 33 |
did not know | 33 |
i wish to | 33 |
for you to | 33 |
it is for | 33 |
that we may | 33 |
the same thing | 32 |
if you have | 32 |
at any time | 32 |
the boy who | 32 |
which has been | 32 |
in our country | 32 |
what it is | 32 |
and that the | 32 |
you see that | 32 |
and if you | 32 |
large number of | 32 |
that you will | 32 |
i wish you | 32 |
it does not | 32 |
the kind of | 32 |
to secure the | 32 |
the love of | 31 |
rays of light | 31 |
there may be | 31 |
story of the | 31 |
of any kind | 31 |
he was a | 31 |
for the sake | 31 |
the result of | 31 |
because it is | 31 |
the side of | 31 |
the teacher of | 31 |
that there are | 31 |
of the child | 31 |
at the outset | 31 |
it is so | 31 |
not wish to | 31 |
so it is | 31 |
should not be | 31 |
the sake of | 31 |
to say that | 31 |
is not the | 30 |
and when he | 30 |
as we have | 30 |
may be the | 30 |
parts of the | 30 |
the presence of | 30 |
close of the | 30 |
to which the | 30 |
the next day | 30 |
for a moment | 30 |
at the end | 30 |
will find that | 30 |
the teacher can | 29 |
the study of | 29 |
any of the | 29 |
as they are | 29 |
in the course | 29 |
that you are | 29 |
as to the | 29 |
to the other | 29 |
to the same | 29 |
it is well | 29 |
seems to be | 29 |
the way of | 29 |
of the human | 29 |
will be the | 29 |
the beginning of | 29 |
with all the | 29 |
that i have | 29 |
that which is | 29 |
for the teacher | 29 |
be made to | 29 |
a good deal | 29 |
there are many | 29 |
respect to the | 29 |
of the whole | 29 |
which would be | 29 |
it can be | 28 |
the midst of | 28 |
the manner in | 28 |
the cause of | 28 |
it is with | 28 |
in front of | 28 |
and at the | 28 |
there was no | 28 |
would be a | 28 |
in the midst | 28 |
to be so | 28 |
a little boy | 28 |
seem to be | 28 |
that we have | 28 |
is not a | 28 |
the management of | 28 |
business of the | 28 |
in this school | 28 |
the principles of | 28 |
when they are | 28 |
will tell you | 28 |
that you have | 28 |
they should be | 28 |
he does not | 27 |
the effect of | 27 |
on the whole | 27 |
when he was | 27 |
a feeling of | 27 |
and that is | 27 |
by this means | 27 |
in such cases | 27 |
most of the | 27 |
in his own | 27 |
will be found | 27 |
to the whole | 27 |
to tell you | 27 |
is not necessary | 27 |
as you can | 27 |
of the present | 27 |
one of us | 27 |
the work of | 27 |
wish you to | 27 |
life of the | 27 |
if we are | 27 |
by which the | 27 |
the sense of | 27 |
as to be | 27 |
come to the | 27 |
not like to | 27 |
the operation of | 27 |
is necessary to | 27 |
of the other | 27 |
in connection with | 27 |
up in the | 26 |
i will tell | 26 |
in accordance with | 26 |
the teacher will | 26 |
the form of | 26 |
all the other | 26 |
of their own | 26 |
i have described | 26 |
the teacher must | 26 |
the formation of | 26 |
by no means | 26 |
of the year | 26 |
in some cases | 26 |
a right to | 26 |
account of the | 26 |
in the class | 26 |
of the bible | 26 |
to take the | 26 |
the lives of | 26 |
to give the | 26 |
in which they | 26 |
when you are | 26 |
do not wish | 26 |
and that he | 26 |
of the moral | 26 |
in other words | 26 |
the means of | 26 |
that i should | 26 |
it seems to | 26 |
go to the | 26 |
would be the | 26 |
that all the | 26 |
every one of | 26 |
the time for | 26 |
on account of | 26 |
members of the | 25 |
if they are | 25 |
seems to me | 25 |
if they were | 25 |
what i have | 25 |
but there is | 25 |
to take a | 25 |
you know that | 25 |
the state of | 25 |
the school is | 25 |
reference to the | 25 |
they will be | 25 |
that you may | 25 |
them in the | 25 |
the united states | 25 |
that we can | 25 |
will be a | 25 |
to come to | 25 |
would like to | 25 |
father and mother | 25 |
to those who | 25 |
which is the | 25 |
by the teacher | 25 |
you will have | 25 |
of the individual | 25 |
if you do | 25 |
is a great | 25 |
the teacher has | 25 |
to do with | 24 |
that it would | 24 |
to see the | 24 |
point of view | 24 |
if the teacher | 24 |
the first place | 24 |
it is of | 24 |
of the first | 24 |
as in the | 24 |
a young man | 24 |
to be made | 24 |
have to be | 24 |
which is to | 24 |
we are not | 24 |
be found in | 24 |
that it may | 24 |
the pleasure of | 24 |
a source of | 24 |
for a few | 24 |
that i am | 24 |
in the other | 24 |
you have been | 24 |
i ought to | 24 |
that he should | 24 |
there are a | 24 |
for the time | 24 |
in favor of | 24 |
the development of | 24 |
it is in | 24 |
they are to | 24 |
in a great | 24 |
for the first | 24 |
children of israel | 24 |
in the hands | 24 |
the force of | 23 |
of the great | 23 |
close of school | 23 |
that he may | 23 |
they may be | 23 |
a man who | 23 |
light of the | 23 |
the importance of | 23 |
to be taken | 23 |
attention to the | 23 |
that he would | 23 |
to make them | 23 |
be found to | 23 |
in the right | 23 |
which can be | 23 |
for me to | 23 |
there is nothing | 23 |
and the other | 23 |
a very great | 23 |
he has been | 23 |
may be made | 23 |
to see that | 23 |
a very large | 23 |
an interest in | 23 |
in all cases | 23 |
may not be | 23 |
they did not | 23 |
of the lord | 23 |
to do this | 23 |
likely to be | 23 |
he may be | 23 |
what kind of | 23 |
here is a | 23 |
of the same | 23 |
it was a | 23 |
for it is | 23 |
and to the | 23 |
which he had | 23 |
let us suppose | 23 |
the boys and | 23 |
and i will | 23 |
rest of the | 23 |
is it not | 22 |
a way as | 22 |
they ought to | 22 |
the face of | 22 |
and this is | 22 |
a sense of | 22 |
if he has | 22 |
in a short | 22 |
the rays of | 22 |
no matter how | 22 |
for this purpose | 22 |
the world to | 22 |
us in the | 22 |
it is quite | 22 |
what i mean | 22 |
of the body | 22 |
it is wrong | 22 |
but this is | 22 |
is like the | 22 |
the heart of | 22 |
had not been | 22 |
be willing to | 22 |
to be of | 22 |
of this sort | 22 |
up to the | 22 |
i have not | 22 |
this would be | 22 |
it is right | 22 |
of his employers | 22 |
the hearts of | 22 |
so you see | 22 |
which have been | 22 |
that he might | 22 |
the teacher in | 22 |
you are not | 22 |
they are all | 22 |
found in the | 22 |
this is not | 22 |
of the heart | 22 |
for a time | 22 |
is of no | 22 |
i am afraid | 22 |
in the end | 22 |
you were to | 22 |
there must be | 22 |
to have you | 22 |
do not like | 22 |
a large number | 22 |
was in the | 22 |
must not be | 22 |
when you have | 22 |
that in the | 22 |
view of the | 22 |
he is a | 22 |
a few minutes | 21 |
the conduct of | 21 |
i have here | 21 |
whether it is | 21 |
are willing to | 21 |
you would not | 21 |
the question of | 21 |
what was the | 21 |
you can not | 21 |
in the mind | 21 |
and it was | 21 |
the members of | 21 |
the first day | 21 |
are in the | 21 |
the system of | 21 |
the duties which | 21 |
that he can | 21 |
right and wrong | 21 |
greater or less | 21 |
to attend to | 21 |
of our country | 21 |
to the children | 21 |
you have not | 21 |
if you were | 21 |
the direction of | 21 |
and then the | 21 |
connected with the | 21 |
all that is | 21 |
that such a | 21 |
what to do | 21 |
him in the | 21 |
place in the | 21 |
of their children | 21 |
and he was | 21 |
when we are | 21 |
he could not | 21 |
which we are | 21 |
so that he | 21 |
the names of | 21 |
you will observe | 21 |
to the one | 21 |
the first time | 21 |
it to be | 21 |
might have been | 21 |
with which the | 21 |
i suppose you | 21 |
at all times | 21 |
arrangements of the | 21 |
the book of | 21 |
it is this | 21 |
it is important | 21 |
which god has | 21 |
rule of reason | 21 |
to this subject | 21 |
fact that the | 21 |
we are to | 21 |
the exercise of | 21 |
again and again | 21 |
there are some | 21 |
it to the | 20 |
to speak to | 20 |
it was the | 20 |
the rocky mountains | 20 |
to all the | 20 |
the best of | 20 |
it is better | 20 |
a boy who | 20 |
the first thing | 20 |
as he can | 20 |
which ought to | 20 |
minds of the | 20 |
attention of the | 20 |
to look at | 20 |
to do what | 20 |
you wish to | 20 |
if you will | 20 |
the eyes of | 20 |
that they were | 20 |
business of teaching | 20 |
at such a | 20 |
and they are | 20 |
the lord jesus | 20 |
but there are | 20 |
the time being | 20 |
the sunday school | 20 |
it is called | 20 |
which will be | 20 |
how many of | 20 |
but if you | 20 |
influence of the | 20 |
each and every | 20 |
will see that | 20 |
day or two | 20 |
who do not | 20 |
of some sort | 20 |
be the case | 20 |
to such a | 20 |
in the new | 20 |
of the subject | 20 |
out of school | 20 |
in the presence | 20 |
what does the | 20 |
there are very | 20 |
what do you | 20 |
it will not | 20 |
god has given | 20 |
should be the | 20 |
was a boy | 20 |
were to be | 20 |
the characters of | 20 |
when the time | 20 |
you to be | 20 |
it is that | 20 |
the most important | 20 |
an opportunity to | 20 |
the principle of | 20 |
at the top | 20 |
in the book | 20 |
that he had | 20 |
of what is | 20 |
not know what | 20 |
it might be | 20 |
to consider the | 20 |
the attention of | 20 |
and in a | 20 |
the human mind | 20 |
the law of | 20 |
are like the | 20 |
so long as | 20 |
of the public | 19 |
i am not | 19 |
came to the | 19 |
the place of | 19 |
to be considered | 19 |
to show you | 19 |
from day to | 19 |
day to day | 19 |
more than a | 19 |
for some time | 19 |
at the head | 19 |
on the ground | 19 |
this may be | 19 |
a little girl | 19 |
the new testament | 19 |
this kind of | 19 |
far as the | 19 |
love of money | 19 |
of the old | 19 |
it is possible | 19 |
i think it | 19 |
the feeling of | 19 |
the thought of | 19 |
ingenuity and enterprise | 19 |
duty of the | 19 |
like to be | 19 |
you ought to | 19 |
as to make | 19 |
who was the | 19 |
in the management | 19 |
any of them | 19 |
to his pupils | 19 |
speak of the | 19 |
must have been | 19 |
all those who | 19 |
and one of | 19 |
in a different | 19 |
she does not | 19 |
do not think | 19 |
the boys in | 19 |
be a great | 19 |
and that it | 19 |
for them to | 19 |
pleased with the | 19 |
hands of the | 19 |
if he had | 19 |
to his own | 19 |
to be in | 19 |
in the woods | 19 |
boy and girl | 19 |
management of the | 19 |
and they will | 19 |
much as possible | 19 |
the pupils to | 19 |
is apt to | 19 |
teacher ought to | 19 |
think it would | 18 |
sooner or later | 18 |
the problem of | 18 |
matter of course | 18 |
the interest of | 18 |
soon as he | 18 |
in the following | 18 |
you are to | 18 |
in any other | 18 |
they were to | 18 |
different kinds of | 18 |
in the work | 18 |
used in the | 18 |
that has been | 18 |
in all their | 18 |
a day or | 18 |
are very few | 18 |
that one of | 18 |
the progress of | 18 |
in their own | 18 |
interest in it | 18 |
be done in | 18 |
they wish to | 18 |
for those who | 18 |
he wishes to | 18 |
idea of the | 18 |
to complete fig | 18 |
development of the | 18 |
in a very | 18 |
i mean to | 18 |
the feelings of | 18 |
found to be | 18 |
look at the | 18 |
you know what | 18 |
i am very | 18 |
to try to | 18 |
will have to | 18 |
the rights of | 18 |
which had been | 18 |
which you are | 18 |
in which you | 18 |
you may have | 18 |
a little more | 18 |
of the little | 18 |
in reference to | 18 |
i could not | 18 |
of his school | 18 |
wish to have | 18 |
well as the | 18 |
come to him | 18 |
are a great | 18 |
the words of | 18 |
to be good | 18 |
of the state | 18 |
years of age | 18 |
connection with the | 18 |
when she was | 18 |
say that the | 18 |
and as the | 18 |
lord jesus christ | 18 |
the mind of | 18 |
as fast as | 18 |
in the form | 18 |
acquainted with the | 18 |
them to the | 18 |
not seem to | 18 |
should be made | 18 |
that you and | 18 |
to the right | 18 |
he has to | 18 |
to the class | 18 |
the circumstances of | 18 |
the welfare of | 18 |
have you ever | 18 |
the good voice | 17 |
such as are | 17 |
but that is | 17 |
the essence of | 17 |
to which they | 17 |
in a word | 17 |
the boys of | 17 |
to the business | 17 |
at that time | 17 |
cases of discipline | 17 |
in this chapter | 17 |
for us to | 17 |
his pupils to | 17 |
over and over | 17 |
at the present | 17 |
of the past | 17 |
each one of | 17 |
if he is | 17 |
and there are | 17 |
out in the | 17 |
which he can | 17 |
made by the | 17 |
to keep the | 17 |
a case as | 17 |
to think that | 17 |
the commencement of | 17 |
the sound of | 17 |
down to the | 17 |
in ordinary cases | 17 |
to go on | 17 |
so that it | 17 |
just as the | 17 |
a series of | 17 |
to a class | 17 |
far as possible | 17 |
i find that | 17 |
with the same | 17 |
heart and soul | 17 |
see that the | 17 |
the necessity of | 17 |
the feast of | 17 |
peace and happiness | 17 |
this will be | 17 |
does not know | 17 |
they would be | 17 |
but if we | 17 |
which relate to | 17 |
the top of | 17 |
some of them | 17 |
of this school | 17 |
in consequence of | 17 |
do any thing | 17 |
he has done | 17 |
to the fact | 17 |
the laws of | 17 |
been accustomed to | 17 |
to give them | 17 |
number of the | 17 |
that those who | 17 |
can be made | 17 |
of the community | 17 |
it is difficult | 17 |
and what is | 17 |
according to their | 17 |
but it would | 17 |
that you would | 17 |
of one of | 17 |
he is to | 17 |
of the case | 17 |
of his labors | 17 |
in a school | 17 |
to keep it | 17 |
he must have | 17 |
there is not | 17 |
in the ground | 17 |
the history of | 17 |
is not so | 17 |
you have done | 17 |
not know that | 17 |
the way to | 17 |
but i do | 17 |
to which i | 17 |
there are no | 17 |
with which he | 17 |
one who is | 17 |
in addition to | 17 |
so that i | 17 |
and it will | 17 |
of a new | 17 |
half an hour | 17 |
as it were | 17 |
if i should | 16 |
that the pupils | 16 |
you tell me | 16 |
all that he | 16 |
we should be | 16 |
after a time | 16 |
they have been | 16 |
a few years | 16 |
you desire to | 16 |
that you can | 16 |
to interest the | 16 |
the time when | 16 |
of the intellect | 16 |
i shall not | 16 |
to the subject | 16 |
they are very | 16 |
at other times | 16 |
be allowed to | 16 |
a person who | 16 |
who have been | 16 |
it is all | 16 |
the results of | 16 |
the young teacher | 16 |
can never be | 16 |
with respect to | 16 |
has always been | 16 |
after a few | 16 |
a desire to | 16 |
are they hands | 16 |
but they are | 16 |
of any other | 16 |
the scholars are | 16 |
large proportion of | 16 |
and when it | 16 |
and if he | 16 |
business of life | 16 |
that you should | 16 |
that when the | 16 |
the case with | 16 |
a list of | 16 |
of a child | 16 |
of the law | 16 |
of your pupils | 16 |
we have the | 16 |
say the boys | 16 |
be in the | 16 |
to any one | 16 |
desire to be | 16 |
suppose you have | 16 |
was the first | 16 |
the new generation | 16 |
of the soul | 16 |
been able to | 16 |
any of you | 16 |
he would not | 16 |
be likely to | 16 |
what you have | 16 |
which you can | 16 |
he ought to | 16 |
the child is | 16 |
operation of the | 16 |
there are two | 16 |
and i have | 16 |
you must not | 16 |
that it should | 16 |
that is a | 16 |
as if they | 16 |
the best way | 16 |
way as to | 16 |
there is an | 16 |
in my hand | 16 |
head of the | 16 |
is the most | 16 |
be sufficient to | 16 |
accordance with the | 16 |
the meaning of | 16 |
each of the | 16 |
so that we | 16 |
do you not | 16 |
i have said | 16 |
as you will | 16 |
day of the | 16 |
the present time | 16 |
i think you | 16 |
we are told | 16 |
they can be | 16 |
listen to the | 16 |
the sight of | 16 |
to be very | 16 |
to read the | 16 |
there has been | 16 |
or in the | 16 |
until at last | 16 |
the little ones | 16 |
on the first | 16 |
of the sun | 16 |
where there are | 16 |
and he will | 16 |
in the field | 16 |
to be used | 16 |
in the life | 16 |
you see how | 16 |
be a good | 16 |
of the two | 16 |
regard to this | 16 |
to know that | 16 |
first of all | 16 |
the studies of | 16 |
at the beginning | 16 |
depend upon the | 16 |
he began to | 16 |
tone and manner | 16 |
let it be | 16 |
take care of | 16 |
was a little | 16 |
be taught to | 16 |
i have a | 16 |
get out of | 16 |
that there was | 16 |
the age of | 16 |
hold in my | 16 |
we find that | 16 |
relating to the | 16 |
all about it | 16 |
and the same | 16 |
it is just | 16 |
that i may | 16 |
where it is | 16 |
has given us | 16 |
when he is | 16 |
to go out | 15 |
man who is | 15 |
to attempt to | 15 |
all the rest | 15 |
to the world | 15 |
it is best | 15 |
good or bad | 15 |
may be used | 15 |
many of you | 15 |
which you will | 15 |
of all who | 15 |
seemed to be | 15 |
matter of fact | 15 |
not know how | 15 |
we must not | 15 |
of the various | 15 |
when they were | 15 |
of the tree | 15 |
of the general | 15 |
lines to complete | 15 |
will give you | 15 |
they would have | 15 |
of these things | 15 |
the source of | 15 |
a very short | 15 |
welfare of the | 15 |
and over again | 15 |
a long time | 15 |
make it a | 15 |
am sure that | 15 |
whether they are | 15 |
in any case | 15 |
turn to the | 15 |
on this account | 15 |
of all that | 15 |
the pupil to | 15 |
a boy or | 15 |
during the day | 15 |
a very simple | 15 |
to the end | 15 |
of the older | 15 |
the same sort | 15 |
is only one | 15 |
member of the | 15 |
but i am | 15 |
she did not | 15 |
they hands that | 15 |
the body of | 15 |
or at least | 15 |
that kind of | 15 |
five minutes before | 15 |
did you ever | 15 |
soon as the | 15 |
mother and father | 15 |
brothers and sisters | 15 |
to get the | 15 |
is to show | 15 |
when it was | 15 |
they can not | 15 |
we have a | 15 |
to be pursued | 15 |
ought to do | 15 |
be expected to | 15 |
those who were | 15 |
good deal of | 15 |
to show the | 15 |
a greater or | 15 |
i am aware | 15 |
she could not | 15 |
let us see | 15 |
to each other | 15 |
are likely to | 15 |
away from the | 15 |
all the world | 15 |
it would have | 15 |
you think of | 15 |
to understand the | 15 |
that they have | 15 |
but he has | 15 |
in your own | 15 |
of the members | 15 |
time of the | 15 |
duties of the | 15 |
of this book | 15 |
and i should | 15 |
in any way | 15 |
is capable of | 15 |
that is not | 15 |
is the duty | 15 |
to be taught | 15 |
the growth of | 15 |
at any rate | 15 |
in one of | 15 |
as has been | 15 |
there is in | 15 |
part of our | 15 |
back to the | 15 |
or two of | 15 |
as that of | 15 |
is that the | 15 |
condition of the | 15 |
the whole of | 15 |
each of these | 15 |
progress of the | 15 |
think that the | 15 |
all that we | 15 |
the teacher who | 15 |
names of the | 15 |
you have seen | 15 |
way by which | 15 |
the boys were | 15 |
before the close | 15 |
the right kind | 15 |
to you to | 15 |
that it will | 15 |
and to be | 15 |
the practice of | 15 |
i want you | 15 |
which they have | 15 |
and on the | 15 |
studies of the | 15 |
be interested in | 15 |
of the greatest | 15 |
and he is | 15 |
of a great | 15 |
the wishes of | 15 |
to bring it | 15 |
any one of | 15 |
with which they | 15 |
of a class | 15 |
i hold in | 15 |
the picture of | 15 |
are going to | 15 |
and in fact | 15 |
what may be | 15 |
the whole subject | 15 |
by the same | 15 |
because they are | 14 |
all the boys | 14 |
such a time | 14 |
the tone and | 14 |
you may be | 14 |
to show that | 14 |
the voice of | 14 |
characters of the | 14 |
want you to | 14 |
at last the | 14 |
is the first | 14 |
is going to | 14 |
consideration for others | 14 |
to get into | 14 |
to see whether | 14 |
to find the | 14 |
it on the | 14 |
to do wrong | 14 |
the present day | 14 |
say to him | 14 |
interested in the | 14 |
the young man | 14 |
you think it | 14 |
how many are | 14 |
he had not | 14 |
under this head | 14 |
not able to | 14 |
know how to | 14 |
of the mind | 14 |
the spirit and | 14 |
were in the | 14 |
over the minds | 14 |
should be to | 14 |
in a moment | 14 |
can be done | 14 |
so that all | 14 |
the existence of | 14 |
this is what | 14 |
be sure that | 14 |
a few of | 14 |
out into the | 14 |
in which it | 14 |
not only to | 14 |
should say to | 14 |
from such a | 14 |
when they do | 14 |
of the good | 14 |
enter into the | 14 |
piece of poetry | 14 |
in the hearts | 14 |
will observe that | 14 |
he would have | 14 |
children of the | 14 |
it would seem | 14 |
the earth and | 14 |
unless it is | 14 |
will come to | 14 |
result of the | 14 |
and then you | 14 |
is the only | 14 |
and if the | 14 |
study of the | 14 |
the amount of | 14 |
the way for | 14 |
and the rule | 14 |
instead of being | 14 |
and so on | 14 |
nearly all the | 14 |
and try to | 14 |
is like a | 14 |
of the pupil | 14 |
out of his | 14 |
a member of | 14 |
and there is | 14 |
as it would | 14 |
the discipline of | 14 |
a teacher to | 14 |
to hear the | 14 |
the old testament | 14 |
of you think | 14 |
be very careful | 14 |
all sorts of | 14 |
any one to | 14 |
he has no | 14 |
in the habit | 14 |
the other boys | 14 |
the other side | 14 |
the government of | 14 |
one by one | 14 |
a place of | 14 |
have seen the | 14 |
can be used | 14 |
at this time | 14 |
name of the | 14 |
they come to | 14 |
the question is | 14 |
the hand of | 14 |
is only a | 14 |
and for the | 14 |
and when you | 14 |
the accomplishment of | 14 |
other side of | 14 |
could not be | 14 |
would be very | 14 |
we must be | 14 |
one of his | 14 |
if there is | 14 |
the authority of | 14 |
every half hour | 14 |
up the subject | 14 |
of the institution | 14 |
of a few | 14 |
of the time | 14 |
on to the | 14 |
some one to | 14 |
for which they | 14 |
to do the | 14 |
we shall be | 14 |
not at all | 14 |
the order of | 14 |
so that you | 14 |
a very small | 14 |
and with a | 14 |
continues the teacher | 14 |
the consequences of | 14 |
has been said | 14 |
the things which | 14 |
will be able | 14 |
may be called | 14 |
which you have | 14 |
to talk to | 14 |
could not have | 14 |
the ends of | 14 |
to a very | 14 |
and put it | 14 |
dear young friends | 14 |
can you tell | 14 |
think it is | 14 |
case of the | 14 |
to do that | 14 |
let the teacher | 14 |
that they would | 14 |
said the master | 14 |
and at last | 14 |
which we can | 14 |
may be a | 14 |
we can not | 14 |
that this is | 14 |
the boys hesitate | 14 |
in the business | 14 |
to speak of | 14 |
of the plan | 14 |
to do good | 14 |
the difference between | 14 |
has to be | 14 |
in the use | 14 |
him in his | 14 |
the hour for | 14 |
called upon to | 14 |
in the united | 14 |
things which are | 14 |
know that the | 14 |
by which they | 14 |
object of the | 14 |
an expression of | 13 |
of which he | 13 |
relate to the | 13 |
the most valuable | 13 |
year after year | 13 |
by which it | 13 |
circumstances of the | 13 |
what they are | 13 |
to the moral | 13 |
that would be | 13 |
i have already | 13 |
opening of the | 13 |
the opening of | 13 |
was once a | 13 |
to one of | 13 |
a man of | 13 |
long as the | 13 |
well as to | 13 |
even if the | 13 |
the little boy | 13 |
to me that | 13 |
the beauty of | 13 |
sympathy and affection | 13 |
with reference to | 13 |
the discussion of | 13 |
it were not | 13 |
just as you | 13 |
in the community | 13 |
to have it | 13 |
of our own | 13 |
the scholars in | 13 |
to have their | 13 |
there is something | 13 |
my dear young | 13 |
find that it | 13 |
the jew books | 13 |
that they can | 13 |
i have known | 13 |
or the other | 13 |
he had been | 13 |
a system of | 13 |
is the way | 13 |
for a long | 13 |
in the room | 13 |
school should be | 13 |
was a very | 13 |
has not been | 13 |
return to the | 13 |
of right and | 13 |
which all the | 13 |
be used in | 13 |
do not be | 13 |
to the cause | 13 |
as they can | 13 |
you can see | 13 |
such a plan | 13 |
supposed to be | 13 |
of your school | 13 |
time and attention | 13 |
we should have | 13 |
half a dozen | 13 |
an account of | 13 |
and did not | 13 |
had time to | 13 |
he came to | 13 |
you have all | 13 |
have a right | 13 |
rule of the | 13 |
mind of the | 13 |
the city of | 13 |
his own way | 13 |
part of a | 13 |
to the young | 13 |
let us take | 13 |
you like to | 13 |
of the people | 13 |
will be very | 13 |
use of the | 13 |
us suppose that | 13 |
that we must | 13 |
even in the | 13 |
in the old | 13 |
the right to | 13 |
is a little | 13 |
in the latter | 13 |
top of the | 13 |
appears to be | 13 |
that they will | 13 |
to remove it | 13 |
of jesus christ | 13 |
in his hand | 13 |
and to make | 13 |
go to school | 13 |
be necessary to | 13 |
but it was | 13 |
put it in | 13 |
time in the | 13 |
may be done | 13 |
to get a | 13 |
careful not to | 13 |
the interests of | 13 |
corner of the | 13 |
here are some | 13 |
he would be | 13 |
of which the | 13 |
to tell me | 13 |
power of the | 13 |
in all his | 13 |
he tries to | 13 |
of the teachers | 13 |
of the sea | 13 |
the arrangements of | 13 |
is a good | 13 |
minutes before the | 13 |
the loss of | 13 |
i was a | 13 |
god has made | 13 |
what sort of | 13 |
we have seen | 13 |
to get out | 13 |
that god has | 13 |
there are other | 13 |
boy who was | 13 |
in such an | 13 |
i think that | 13 |
be well to | 13 |
want to be | 13 |
in the next | 13 |
you will not | 13 |
one of you | 13 |
it is an | 13 |
you and me | 13 |
in the country | 13 |
we ought to | 13 |
in the light | 13 |
what is this | 13 |
is not only | 13 |
so to speak | 13 |
the great objects | 13 |
of the book | 13 |
of the boy | 13 |
how much more | 13 |
of an individual | 13 |
what are the | 13 |
you would be | 13 |
he will be | 13 |
a great degree | 13 |
it is his | 13 |
part of their | 13 |
in some way | 13 |
duties which relate | 13 |
be sure to | 13 |
the education of | 13 |
that some of | 13 |
there would be | 13 |
in his heart | 13 |
to explain to | 13 |
in which we | 13 |
are such as | 13 |
will always be | 13 |
as to lead | 13 |
to the feelings | 13 |
i should not | 13 |
not in the | 13 |
say to himself | 13 |
any of these | 13 |
value of the | 13 |
portion of the | 13 |
it in a | 13 |
i think i | 13 |
the place where | 13 |
piece of paper | 13 |
tells us that | 13 |
not to do | 13 |
course of the | 13 |
in the middle | 13 |
no right to | 13 |
the heart and | 13 |
plan of the | 13 |
in the sunday | 13 |
in a way | 13 |
we are all | 12 |
is willing to | 12 |
and i am | 12 |
in the past | 12 |
bring it into | 12 |
be attended to | 12 |
which are not | 12 |
the people who | 12 |
and girls are | 12 |
home from school | 12 |
either of these | 12 |
the nature and | 12 |
but he did | 12 |
in his plans | 12 |
to bear upon | 12 |
and a little | 12 |
history of the | 12 |
say to the | 12 |
the school with | 12 |
every boy and | 12 |
from the sun | 12 |
with which it | 12 |
such a practice | 12 |
what is best | 12 |
kind of a | 12 |
bottom of the | 12 |
and that you | 12 |
of thousands of | 12 |
one who has | 12 |
the reader will | 12 |
as if he | 12 |
so that they | 12 |
there should be | 12 |
know what to | 12 |
the guilt of | 12 |
an act of | 12 |
would be to | 12 |
of that which | 12 |
with regard to | 12 |
dear boys and | 12 |
which are to | 12 |
not do it | 12 |
the story is | 12 |
their own accord | 12 |
his pupils in | 12 |
and if they | 12 |
out of this | 12 |
and then we | 12 |
respect for the | 12 |
in like manner | 12 |
and in his | 12 |
to go and | 12 |
you can make | 12 |
in the last | 12 |
the language of | 12 |
he goes to | 12 |
they are good | 12 |
if we do | 12 |
tell you how | 12 |
the sun is | 12 |
is intended to | 12 |
they were not | 12 |
and not to | 12 |
to the door | 12 |
part of his | 12 |
they were all | 12 |
for her to | 12 |
he will find | 12 |
of the duties | 12 |
teacher is to | 12 |
to find out | 12 |
a class of | 12 |
think of the | 12 |
a state of | 12 |
which would have | 12 |
but let us | 12 |
by any means | 12 |
of his life | 12 |
need to be | 12 |
is the best | 12 |
to see what | 12 |
by the scholars | 12 |
it is also | 12 |
take pleasure in | 12 |
all the others | 12 |
thou shalt not | 12 |
to ask you | 12 |
the christmas tree | 12 |
adam and eve | 12 |
that they may | 12 |
of the right | 12 |
the secret of | 12 |
of a very | 12 |
and that we | 12 |
to teach the | 12 |
to the child | 12 |
we will suppose | 12 |
but in the | 12 |
community are agreed | 12 |
as you are | 12 |
to the boy | 12 |
three or four | 12 |
as an illustration | 12 |
a variety of | 12 |
before the whole | 12 |
to the earth | 12 |
is on the | 12 |
be a very | 12 |
before the school | 12 |
is there any | 12 |
day after day | 12 |
and we are | 12 |
he has given | 12 |
with which to | 12 |
not for the | 12 |
is also a | 12 |
in good order | 12 |
vast amount of | 12 |
need not be | 12 |
the instruction of | 12 |
in our own | 12 |
each of you | 12 |
i need not | 12 |
at the bottom | 12 |
of our lives | 12 |
as this is | 12 |
go into the | 12 |
them as a | 12 |
i shall speak | 12 |
that he could | 12 |
means of the | 12 |
to deal with | 12 |
the community are | 12 |
not say that | 12 |
to go into | 12 |
there can be | 12 |
at the direction | 12 |
to form a | 12 |
the example of | 12 |
the scholars to | 12 |
to say to | 12 |
the experience of | 12 |
which i shall | 12 |
when he had | 12 |
i mean the | 12 |
in our hearts | 12 |
it is no | 12 |
extent to which | 12 |
it ought to | 12 |
to take care | 12 |
who they are | 12 |
at the next | 12 |
will see how | 12 |
with a view | 12 |
that he will | 12 |
of the country | 12 |
the teaching of | 12 |
will have a | 12 |
in the home | 12 |
call your attention | 12 |
ought to know | 12 |
the answer is | 12 |
in the air | 12 |
be one of | 12 |
of the committee | 12 |
whom he is | 12 |
take an interest | 12 |
i will give | 12 |
the whole class | 12 |
to which he | 12 |
and i do | 12 |
does not do | 12 |
shall not be | 12 |
if you take | 12 |
it is often | 12 |
should be so | 12 |
he is not | 12 |
for a day | 12 |
have no doubt | 12 |
it is too | 12 |
picture of the | 12 |
of it is | 12 |
into the hands | 12 |
and the first | 12 |
administration of the | 12 |
would be necessary | 12 |
which should be | 12 |
progress in study | 12 |
end of it | 12 |
sure to be | 12 |
these are the | 12 |
what is it | 12 |
are apt to | 12 |
how it is | 12 |
lived in the | 12 |
to which it | 12 |
to avoid the | 12 |
to give a | 12 |
far as i | 12 |
is well to | 12 |
has been a | 12 |
has come to | 12 |
example of the | 12 |
i wonder if | 12 |
right or wrong | 12 |
of manual training | 12 |
all of the | 12 |
the bottom of | 12 |
that she was | 12 |
in this case | 12 |
while he is | 12 |
apt to be | 12 |
the world is | 12 |
to you in | 12 |
a man is | 12 |
to the good | 12 |
he is employed | 12 |
for a very | 12 |
lead them to | 12 |
be just as | 12 |
tell you what | 12 |
vast number of | 12 |
it is as | 12 |
on the floor | 12 |
is the same | 12 |
may also be | 12 |
is based on | 12 |
old enough to | 12 |
if he would | 12 |
take their seats | 12 |
portions of the | 12 |
that the boys | 12 |
a lesson in | 12 |
a vast amount | 12 |
moral and religious | 12 |
he had a | 12 |
is called a | 12 |
a very different | 12 |
boys in the | 12 |
intellectual and moral | 12 |
and there was | 12 |
the days of | 12 |
the height of | 12 |
will be pleased | 11 |
of the nature | 11 |
a very strong | 11 |
find that the | 11 |
but i have | 11 |
separated from the | 11 |
he has not | 11 |
add lines to | 11 |
can only be | 11 |
out of it | 11 |
we know that | 11 |
that is in | 11 |
boy in the | 11 |
in the general | 11 |
well as in | 11 |
many of us | 11 |
may be very | 11 |
who has been | 11 |
of every kind | 11 |
have been a | 11 |
same sort of | 11 |
and after a | 11 |
in the story | 11 |
to the highest | 11 |
this is to | 11 |
a few months | 11 |
to know what | 11 |
shall i do | 11 |
of the story | 11 |
that a man | 11 |
the son of | 11 |
difference in the | 11 |
he was so | 11 |
teacher of a | 11 |
in every way | 11 |
at this point | 11 |
what is right | 11 |
arrangement of the | 11 |
it at the | 11 |
if any one | 11 |
and that they | 11 |
a bad boy | 11 |
they are the | 11 |
understanding of the | 11 |
the teacher would | 11 |
the expression of | 11 |
we should not | 11 |
the objects which | 11 |
did not have | 11 |
will be as | 11 |
commencement of the | 11 |
a lot of | 11 |
the pursuit of | 11 |
think you will | 11 |
and the child | 11 |
to try the | 11 |
we can do | 11 |
the human eye | 11 |
to reach the | 11 |
if you should | 11 |
he can not | 11 |
that is to | 11 |
am aware that | 11 |
the young men | 11 |
that she has | 11 |
which they were | 11 |
him to be | 11 |
mothers and fathers | 11 |
such as the | 11 |
influence in the | 11 |
try the experiment | 11 |
she was not | 11 |
and if we | 11 |
of moral instruction | 11 |
the sentiment of | 11 |
we come to | 11 |
to a great | 11 |
i desire to | 11 |
in the fable | 11 |
when you come | 11 |
their children to | 11 |
bell is rung | 11 |
is that they | 11 |
to be more | 11 |
after a while | 11 |
there were no | 11 |
can make a | 11 |
you can do | 11 |
just as well | 11 |
the boys are | 11 |
in the fields | 11 |
take their places | 11 |
and the children | 11 |
suppose it would | 11 |
which was the | 11 |
with which we | 11 |
to the character | 11 |
that none of | 11 |
and instead of | 11 |
a certain amount | 11 |
from the fact | 11 |
government of the | 11 |
is such a | 11 |
which would otherwise | 11 |
to have been | 11 |
always to be | 11 |
in all that | 11 |
of the family | 11 |
what shall i | 11 |
they have a | 11 |
by which he | 11 |
as a result | 11 |
an examination of | 11 |
of her own | 11 |
to prevent the | 11 |
will be in | 11 |
there was once | 11 |
of a boy | 11 |
under the influence | 11 |
them to be | 11 |
from which the | 11 |
feelings of the | 11 |
out of sight | 11 |
interest to the | 11 |
of the many | 11 |
in my own | 11 |
a deep and | 11 |
which is in | 11 |
a little while | 11 |
in his power | 11 |
the art of | 11 |
while we are | 11 |
the effects of | 11 |
which seems to | 11 |
what did he | 11 |
is important that | 11 |
we shall find | 11 |
teacher of the | 11 |
after you have | 11 |
of your own | 11 |
we have been | 11 |
and yet the | 11 |
you are willing | 11 |
not mean that | 11 |
as you have | 11 |
if they do | 11 |
may be said | 11 |
it is desirable | 11 |
and so the | 11 |
they must be | 11 |
will be better | 11 |
in his mind | 11 |
will find it | 11 |
nothing but a | 11 |
he may have | 11 |
to the best | 11 |
if we were | 11 |
a young lady | 11 |
a record of | 11 |
will be more | 11 |
in his work | 11 |
one day a | 11 |
as it has | 11 |
where it was | 11 |
you will notice | 11 |
when a boy | 11 |
when we come | 11 |
in the subject | 11 |
if you wish | 11 |
would be well | 11 |
to be brought | 11 |
try to get | 11 |
may be found | 11 |
the pupils of | 11 |
is of the | 11 |
us to do | 11 |
and so he | 11 |
a kind of | 11 |
to help him | 11 |
is sure to | 11 |
be regarded as | 11 |
the attempt to | 11 |
ask you to | 11 |
when i was | 11 |
the objects of | 11 |
proportion of the | 11 |
made in the | 11 |
and when they | 11 |
it has always | 11 |
the truth of | 11 |
the time and | 11 |
that we do | 11 |
is possible to | 11 |
in the snow | 11 |
the school should | 11 |
all in the | 11 |
will never be | 11 |
to be sure | 11 |
as can be | 11 |
must be done | 11 |
is due to | 11 |
of the apple | 11 |
be of great | 11 |
opinion of the | 11 |
state of the | 11 |
of the week | 11 |
come to us | 11 |
a vast number | 11 |
let us be | 11 |
of god and | 11 |
or any other | 11 |
allow them to | 11 |
and girls who | 11 |
the danger of | 11 |
and it would | 11 |
knowledge of the | 11 |
into the room | 11 |
does the bible | 11 |
all of us | 11 |
that no one | 11 |
the satisfaction of | 11 |
nothing to do | 11 |
such a course | 11 |
this part of | 11 |
but he was | 11 |
through the water | 11 |
the church and | 11 |
said to be | 11 |
in the order | 11 |
he was not | 11 |
can see the | 11 |
of its own | 11 |
there are also | 11 |
i suppose it | 11 |
people who are | 11 |
may have a | 11 |
but we must | 11 |
were it not | 11 |
to have them | 11 |
when such a | 11 |
and then he | 11 |
the school to | 11 |
is it that | 11 |
not know the | 11 |
only a few | 11 |
a multitude of | 11 |
as they were | 11 |
it was to | 11 |
but when the | 11 |
to make such | 11 |
have been the | 11 |
want to tell | 11 |
any other way | 11 |
now it is | 11 |
made to grow | 11 |
interest of the | 11 |
is that of | 11 |
not think that | 11 |
understand that the | 11 |
and thus to | 11 |
what is meant | 11 |
to see how | 11 |
you will remember | 11 |
the pupils in | 11 |
any one who | 11 |
the little girl | 11 |
of the natural | 11 |
examination of the | 11 |
at the door | 11 |
a large proportion | 11 |
and every one | 11 |
and how many | 11 |
the condition of | 11 |
whatever may be | 11 |
number of scholars | 11 |
may perhaps be | 10 |
of this chapter | 10 |
are not to | 10 |
was a pause | 10 |
in every direction | 10 |
placed in the | 10 |
and see if | 10 |
wish to be | 10 |
right for him | 10 |
in the manner | 10 |
in a little | 10 |
is called the | 10 |
to produce the | 10 |
of various kinds | 10 |
principles of duty | 10 |
may be of | 10 |
show you how | 10 |
a human being | 10 |
the world of | 10 |
knowledge of human | 10 |
has been the | 10 |
of a man | 10 |
by such means | 10 |
the preparation of | 10 |
to bring the | 10 |
those who had | 10 |
the difficulties which | 10 |
you have a | 10 |
the field of | 10 |
do you like | 10 |
to return to | 10 |
a great variety | 10 |
many years ago | 10 |
a knowledge of | 10 |
kings and queens | 10 |
to them in | 10 |
at last he | 10 |
way in which | 10 |
boys in this | 10 |
the bible as | 10 |
can be no | 10 |
be done by | 10 |
are you willing | 10 |
cradle roll day | 10 |
in the human | 10 |
she had been | 10 |
down on the | 10 |
the bell is | 10 |
not necessary to | 10 |
of an hour | 10 |
teacher does not | 10 |
that god is | 10 |
the public schools | 10 |
in the history | 10 |
with each other | 10 |
the plans of | 10 |
are capable of | 10 |
in the great | 10 |
the first to | 10 |
a way that | 10 |
be better than | 10 |
that you know | 10 |
yet it is | 10 |
the general arrangements | 10 |
is necessary that | 10 |
all who are | 10 |
your drawing paper | 10 |
the scholars all | 10 |
accessible to all | 10 |
to do anything | 10 |
will be sufficient | 10 |
which is not | 10 |
of faith and | 10 |
a different way | 10 |
necessary for the | 10 |
in that way | 10 |
words of the | 10 |
and let them | 10 |
said to himself | 10 |
to bring up | 10 |
listening to the | 10 |
desirable that the | 10 |
if we had | 10 |
the majority of | 10 |
on the contrary | 10 |
from one to | 10 |
to keep them | 10 |
the right of | 10 |
mount vernon school | 10 |
of his duty | 10 |
every human being | 10 |
to enter into | 10 |
if they had | 10 |
we are going | 10 |
think of any | 10 |
all the scholars | 10 |
in the spring | 10 |
the bible says | 10 |
all the pupils | 10 |
course to be | 10 |
beg your pardon | 10 |
he will have | 10 |
or less extent | 10 |
do not have | 10 |
interest and the | 10 |
the kingdom of | 10 |
with a feeling | 10 |
to adopt the | 10 |
would it be | 10 |
cast into the | 10 |
plans for the | 10 |
i should be | 10 |
more than one | 10 |
a rule of | 10 |
teacher should be | 10 |
majority of the | 10 |
to be one | 10 |
same as the | 10 |
presence of mind | 10 |
should be very | 10 |
what is said | 10 |
your attention to | 10 |
form of the | 10 |
have a good | 10 |
from all the | 10 |
here and there | 10 |
to one another | 10 |
that i could | 10 |
the teachings of | 10 |
in endeavoring to | 10 |
she has a | 10 |
did not see | 10 |
to which we | 10 |
fathers and mothers | 10 |
a majority of | 10 |
going to do | 10 |
hour of the | 10 |
is a point | 10 |
to keep a | 10 |
little boy who | 10 |
education of the | 10 |
it is said | 10 |
the belief that | 10 |
say that he | 10 |
if this is | 10 |
on the next | 10 |
see that you | 10 |
he must be | 10 |
in the family | 10 |
is a small | 10 |
the children to | 10 |
to listen to | 10 |
upon which he | 10 |
feast of tabernacles | 10 |
which you may | 10 |
of doing this | 10 |
the class in | 10 |
see in the | 10 |
all the people | 10 |
something like the | 10 |
all these things | 10 |
on the outside | 10 |
what is wrong | 10 |
thing to do | 10 |
which we call | 10 |
world to come | 10 |
of doing wrong | 10 |
are ready to | 10 |
you take the | 10 |
them out of | 10 |
to accomplish the | 10 |
case as this | 10 |
the other day | 10 |
in other cases | 10 |
quarter of an | 10 |
continued the teacher | 10 |
in the afternoon | 10 |
is it possible | 10 |
to the pupils | 10 |
ought to have | 10 |
due to the | 10 |
the desire to | 10 |
teacher will find | 10 |
devoted to the | 10 |
the regular duties | 10 |
i suppose that | 10 |
before the time | 10 |
i trust that | 10 |
to his seat | 10 |
if i take | 10 |
of the exercise | 10 |
that the new | 10 |
time for the | 10 |
i should say | 10 |
in their seats | 10 |
in most of | 10 |
the reading of | 10 |
must be a | 10 |
in the heart | 10 |
the school was | 10 |
the day of | 10 |
and i can | 10 |
to in the | 10 |
this piece of | 10 |
a means of | 10 |
general arrangements of | 10 |
of a vast | 10 |
in our schools | 10 |
a memorandum of | 10 |
or even to | 10 |
if you desire | 10 |
of the objects | 10 |
of the difficulty | 10 |
to illustrate the | 10 |
when you will | 10 |
a distinct and | 10 |
in this book | 10 |
all over the | 10 |
in many instances | 10 |
of modern science | 10 |
of any thing | 10 |
is just as | 10 |
to endeavor to | 10 |
you must be | 10 |
in the forest | 10 |
it is by | 10 |
and look at | 10 |
for any one | 10 |
and i shall | 10 |
when we have | 10 |
know what is | 10 |
the difference of | 10 |
do you suppose | 10 |
in the state | 10 |
of them to | 10 |
and for a | 10 |
now i wish | 10 |
very much like | 10 |
who had been | 10 |
that the whole | 10 |
the bible tells | 10 |
you are a | 10 |
of interest in | 10 |
know what it | 10 |
be understood to | 10 |
be better for | 10 |
such a manner | 10 |
to be understood | 10 |
be applied to | 10 |
a little child | 10 |
you would have | 10 |
the fact is | 10 |
for a teacher | 10 |
in his school | 10 |
get into the | 10 |
his mother was | 10 |
not be so | 10 |
and then i | 10 |
order in the | 10 |
to a little | 10 |
the attitude of | 10 |
so we will | 10 |
a set of | 10 |
you not think | 10 |
sons and daughters | 10 |
bible tells us | 10 |
to the general | 10 |
to be no | 10 |
the air and | 10 |
who are in | 10 |
of the kind | 10 |
interest in their | 10 |
the teacher does | 10 |
and in that | 10 |
a very little | 10 |
to rise earlier | 10 |
the bad boys | 10 |
i can not | 10 |
are able to | 10 |
can do it | 10 |
in many other | 10 |
in the earth | 10 |
wish you would | 10 |
man who has | 10 |
them in a | 10 |
be ready to | 10 |
direction of teachers | 10 |
as for the | 10 |
by one of | 10 |
in the face | 10 |
have thought of | 10 |
up to be | 10 |
to lead them | 10 |
would be found | 10 |
and many other | 10 |
upon the other | 10 |
the methods of | 10 |
a most powerful | 10 |
of the church | 10 |
general business of | 10 |
as it was | 10 |
at the appointed | 10 |
for such a | 10 |
objects which are | 10 |
may be more | 10 |
scholars in the | 10 |
correspond to the | 10 |
and manner of | 10 |
on the one | 10 |
the employment of | 10 |
to the pupil | 10 |
of the gospel | 10 |
that the school | 10 |
has no right | 10 |
him to do | 10 |
come to a | 10 |
that i was | 10 |
as to secure | 10 |
went to the | 10 |
each of us | 10 |
of the average | 10 |
of no consequence | 10 |
i mean by | 10 |
let us try | 10 |
the arrangement of | 10 |
order to secure | 10 |
to take an | 10 |
in the most | 10 |
been in the | 10 |
they are in | 10 |
part of your | 10 |
that we shall | 10 |
they seem to | 10 |
the need of | 10 |
he has a | 10 |
to the parents | 10 |
at one another | 10 |
is full of | 10 |
should have a | 10 |
has been accustomed | 10 |
period of the | 10 |
have been so | 10 |
i have to | 10 |
to feel that | 10 |
few of the | 10 |
effect upon the | 10 |
strong interest in | 10 |
in almost every | 10 |
the king of | 10 |
story of a | 10 |
like the following | 10 |
she was so | 10 |
to copy it | 10 |
itself in the | 10 |
suggestions to parents | 10 |
by this plan | 10 |
what is to | 10 |
an effort to | 10 |
appear to be | 9 |
to change the | 9 |
is meant by | 9 |
than any of | 9 |
moral and intellectual | 9 |
my dear boys | 9 |
young man who | 9 |
in another place | 9 |
be said to | 9 |
tell me what | 9 |
of course the | 9 |
in the least | 9 |
the same spirit | 9 |
not have been | 9 |
would be no | 9 |
but only that | 9 |
they would not | 9 |
far as they | 9 |
you have to | 9 |
and thus the | 9 |
enable you to | 9 |
sure that the | 9 |
the seat of | 9 |
out of view | 9 |
few of these | 9 |
which i hold | 9 |
of them are | 9 |
now there is | 9 |
be pleased with | 9 |
try to make | 9 |
the care of | 9 |
hundreds of thousands | 9 |
and interest to | 9 |
in the dark | 9 |
in the matter | 9 |
they have to | 9 |
no more than | 9 |
first thing to | 9 |
law of god | 9 |
when jesus was | 9 |
you think you | 9 |
sense of the | 9 |
a pair of | 9 |
she ought to | 9 |
illustration of the | 9 |
father or mother | 9 |
to him to | 9 |
if you had | 9 |
be kind to | 9 |
in the preceding | 9 |
boy and the | 9 |
has not yet | 9 |
and to do | 9 |
did not like | 9 |
i might have | 9 |
the boy was | 9 |
sight of the | 9 |
but that we | 9 |
am sure you | 9 |
could not understand | 9 |
for which he | 9 |
that the boy | 9 |
to help me | 9 |
in the schools | 9 |
boy who had | 9 |
midst of the | 9 |
of those about | 9 |
the freedom of | 9 |
the personality of | 9 |