quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
swear not at all	281
early english books online	260
the church of england	173
the oath of allegiance	154
of the church of	136
the name of god	124
the law of nature	121
of the value of	117
that is to say	116
the law of god	111
to swear at all	102
by the name of	100
the name of the	95
characters represented either as	94
i say unto you	94
represented either as utf	94
tyth of the value	92
for tyth of the	91
by the law of	90
the oath of supremacy	88
notes for div a	87
the bishop of rome	82
had taken from him	80
that it is not	78
it is to be	77
in the time of	76
of the oath of	74
text is available for	71
institutions providing financial support	71
text and markup reviewed	71
all without asking permission	71
encoded text transcribed from	71
of the work described	71
online text creation partnership	71
terms of creative commons	71
for keying and markup	71
according to the terms	71
images scanned from microfilm	71
support to the early	71
this phase i text	71
the text can be	71
books online text creation	71
by the institutions providing	71
to the early english	71
the early english books	71
tcp assigned for keying	71
is available for reuse	71
to the terms of	71
encoded edition of the	71
to swear by the	71
markup reviewed and edited	71
keyboarded and encoded edition	71
english books online text	71
providing financial support to	71
owned by the institutions	71
text can be copied	71
work described above is	71
from proquest page images	71
the terms of creative	71
the institutions providing financial	71
assigned for keying and	71
keyed and coded from	71
this keyboarded and encoded	71
and encoded edition of	71
even for commercial purposes	71
edition of the work	71
and markup reviewed and	71
financial support to the	71
phase i text is	71
described above is co	71
coded from proquest page	71
the work described above	71
and coded from proquest	71
i text is available	71
but i say unto	70
for so much as	68
the church of rome	68
the word of god	68
the words of the	67
in respect of the	66
is not to be	63
not to swear at	62
the end of the	60
iv tiff page images	60
the rest of the	59
the time of the	59
in the case of	57
the true nature of	53
the power of the	53
at the same time	52
ought not to be	52
ocm this keyboarded and	52
name of the lord	52
the truth of what	50
in the name of	50
the value of s	50
the house of commons	49
r ocm this keyboarded	49
for the most part	49
estc r ocm this	49
that can be made	49
that the pope hath	48
for the use of	48
create accurately transcribed and	47
standards were returned to	47
anyone can now take	47
will never have been	47
textual data within the	47
image sets published by	47
is given to their	47
been released into the	47
accuracy and those which	47
in english were prioritized	47
limit of instances per	47
text was proofread for	47
and encoded texts based	47
converting tcp files to	47
by university of nebraska	47
although there are a	47
transformed into placeholder characters	47
intended to range over	47
made about the data	47
bear in mind that	47
remaining illegibles were encoded	47
to reflect the true	47
been looked at by	47
texts for their own	47
number of works in	47
chose to create diplomatic	47
a compelling reason to	47
with level of the	47
these processes should make	47
created by converting tcp	47
of every monographic english	47
should be aware of	47
chosen if there was	47
text creation partnership web	47
processed by university of	47
released into the public	47
their early english books	47
gap elements of known	47
in all likelihood such	47
of creating the tcp	47
the encoding was enhanced	47
for accuracy and those	47
on the text encoding	47
there was a compelling	47
texts created during phase	47
transcription and basic encoding	47
have been released into	47
record of the period	47
variety of subject areas	47
editorial teams in oxford	47
a partnership between the	47
creation partnership web site	47
a work was chosen	47
some readable characters will	47
external keying companies for	47
true nature of the	47
or corrected and characters	47
for an anonymous work	47
therefore of any assumptions	47
the filling in of	47
of textual data within	47
p using tcp tei	47
or tei g elements	47
to tei p using	47
mind that in all	47
as illegible were corrected	47
have been issued variously	47
between the universities of	47
by proquest via their	47
of works in other	47
tcp is to encode	47
a second or later	47
of a works in	47
language title published between	47
there are a number	47
the text encoding initiative	47
page images in accordance	47
or text strings within	47
encoding based on the	47
of time and funding	47
encoded as gap s	47
cambridge bibliography of english	47
restraints of time and	47
opposed to critical editions	47
be aware of the	47
elements of known extent	47
never have been looked	47
available at the text	47
during phase of the	47
were sent to external	47
the tei in libraries	47
such instances will never	47
based on the new	47
of the process of	47
known extent have been	47
not meet qa standards	47
produce large quantities of	47
that in all likelihood	47
of the texts have	47
texts based on the	47
encoded texts based on	47
where possible up to	47
respectfully request that due	47
project restraints of time	47
works are eligible for	47
should bear in mind	47
accurately transcribed and encoded	47
editions of a works	47
by a tcp editor	47
of any assumptions that	47
qa standards were returned	47
these texts for their	47
phase of the project	47
simplify the filling in	47
text selection was based	47
to simplify the filling	47
returned to the keyers	47
by editorial teams in	47
those which did not	47
to external keying companies	47
and oxford and the	47
extent have been transformed	47
encoded and linked to	47
bibliography of english literature	47
usually the first edition	47
copies of the texts	47
at the text creation	47
of instances per text	47
some errors will remain	47
second or later edition	47
the print record of	47
or for an anonymous	47
of tcp data is	47
the keyers to be	47
due credit and attribution	47
edition of a work	47
reproduction of original in	47
partnership between the universities	47
tei p using tcp	47
on the image sets	47
did not meet qa	47
meet qa standards were	47
notably latin and welsh	47
was intended to range	47
new cambridge bibliography of	47
ascii text with mnemonic	47
works in other languages	47
universities of michigan and	47
data within the usual	47
as opposed to critical	47
proquest via their early	47
and use these texts	47
we respectfully request that	47
were encoded as gap	47
instances will never have	47
overall quality of tcp	47
are a number of	47
were corrected where possible	47
readable characters will be	47
in mind that in	47
sometimes a second or	47
and available in eebo	47
selection was intended to	47
published by proquest via	47
are available at the	47
illegibles were encoded as	47
was proofread for accuracy	47
the universities of michigan	47
of michigan and oxford	47
characters marked as illegible	47
level of the tei	47
looked at by a	47
in of gaps by	47
reason to do so	47
filling in of gaps	47
by converting tcp files	47
to encode one copy	47
later edition of a	47
general aim of eebo	47
a number of works	47
should make clear that	47
and therefore chose to	47
the general aim of	47
out by editorial teams	47
teams in oxford and	47
text strings within braces	47
tcp files to tei	47
process of creating the	47
guidelines are available at	47
at by a tcp	47
proquest to create accurately	47
the texts were encoded	47
markup guidelines are available	47
been issued variously as	47
usual project restraints of	47
to their original source	47
encoding was enhanced and	47
will remain and some	47
selection was based on	47
based on the text	47
texts were encoded and	47
understanding these processes should	47
changes to facilitate morpho	47
given to their original	47
be made about the	47
a limit of instances	47
was based on the	47
quantities of textual data	47
up to a limit	47
have been transformed into	47
the overall quality of	47
to range over a	47
into placeholder characters or	47
within the usual project	47
the new cambridge bibliography	47
keying companies for transcription	47
of the project have	47
text with mnemonic sdata	47
to create diplomatic transcriptions	47
to a limit of	47
and attribution is given	47
proofread for accuracy and	47
into the public domain	47
characters or elements to	47
public domain as of	47
the public domain as	47
carried out by editorial	47
the text creation partnership	47
will be marked as	47
oxford and the publisher	47
were encoded and linked	47
gaps by user contributors	47
data is very good	47
whichever is the greater	47
credit and attribution is	47
with changes to facilitate	47
if there was a	47
works in english were	47
and some readable characters	47
of a work was	47
errors will remain and	47
for transcription and basic	47
for their own purposes	47
can be made about	47
users should be aware	47
while the overall quality	47
were returned to the	47
accordance with level of	47
tcp aimed to produce	47
domain as of january	47
reflect the true nature	47
any remaining illegibles were	47
of the print record	47
aware of the process	47
based on the image	47
use these texts for	47
in oxford and michigan	47
corrected and characters marked	47
work was chosen if	47
files to tei p	47
and therefore of any	47
of the tei in	47
but we respectfully request	47
tcp project was divided	47
placeholder characters or elements	47
linked to page images	47
of known extent have	47
been transformed into placeholder	47
and those which did	47
illegible were corrected where	47
therefore chose to create	47
possible up to a	47
a wide variety of	47
enhanced and or corrected	47
of each text was	47
all likelihood such instances	47
quality of tcp data	47
print record of the	47
between and available in	47
sent to external keying	47
mnemonic sdata character entities	47
tcp is a partnership	47
users should bear in	47
to produce large quantities	47
their works are eligible	47
with mnemonic sdata character	47
assurance was then carried	47
to page images in	47
mainly structural encoding based	47
take and use these	47
be marked as illegible	47
marked as illegible were	47
creating the tcp texts	47
aimed to produce large	47
first editions of a	47
unicode or text strings	47
the project have been	47
the texts have been	47
published between and available	47
remain and some readable	47
and markup guidelines are	47
unicode or tei g	47
project have been released	47
via their early english	47
texts have been issued	47
then carried out by	47
in accordance with level	47
have been looked at	47
divided into two phases	47
structural encoding based on	47
included and sometimes a	47
wide variety of subject	47
michigan and oxford and	47
processes should make clear	47
to the keyers to	47
is a partnership between	47
tei in libraries guidelines	47
transcribed and encoded texts	47
over a wide variety	47
range over a wide	47
the publisher proquest to	47
assumptions that can be	47
image sets were sent	47
compelling reason to do	47
sets published by proquest	47
or later edition of	47
then their works are	47
any assumptions that can	47
issued variously as sgml	47
now take and use	47
and or corrected and	47
corrected where possible up	47
created during phase of	47
each text was proofread	47
are eligible for inclusion	47
title published between and	47
project was divided into	47
the process of creating	47
a works in english	47
request that due credit	47
quality assurance was then	47
elements to simplify the	47
was divided into two	47
large quantities of textual	47
publisher proquest to create	47
and the publisher proquest	47
attribution is given to	47
characters will be marked	47
images in accordance with	47
and linked to page	47
nature of the print	47
was enhanced and or	47
that due credit and	47
companies for transcription and	47
likelihood such instances will	47
was then carried out	47
which did not meet	47
of gaps by user	47
on the new cambridge	47
the image sets published	47
to create accurately transcribed	47
can now take and	47
sets were sent to	47
the usual project restraints	47
was chosen if there	47
or elements to simplify	47
keying and markup guidelines	47
and characters marked as	47
is to encode one	47
was a compelling reason	47
tcp data is very	47
and sometimes a second	47
keyers to be redone	47
in the beginning of	46
taken from him for	46
the state of the	46
of the truth of	46
that it is a	45
and as for the	44
from him for the	44
that there is no	44
head of the church	44
thou shalt not forswear	44
an act of parliament	42
to take the oath	42
his heirs and successors	41
the doctrine of the	41
of the law of	41
the authority of the	41
the law of the	40
an oath of abjuration	39
in the presence of	39
the doctrine of christ	39
not so much as	39
the substance of the	39
there can be no	38
christ and his apostles	37
by reason of the	37
to the law of	36
the worship of god	36
the command of christ	35
the glory of god	35
as if he had	35
the beginning of the	35
the will of god	35
in the sight of	34
it hath been said	34
take the oath of	33
on the other side	33
your yea be yea	33
that it was not	33
by the living god	32
so help me god	32
to the value of	32
let your yea be	32
in matters of religion	31
taken from him worth	31
shalt not forswear thy	31
the king of france	30
the intention of the	30
the original text notes	30
if a man should	30
because he could not	30
not forswear thy self	30
original text notes for	30
text notes for div	30
swear by his name	30
for the value of	30
the lord thy god	30
from the original text	30
the scribes and pharisees	30
as well as the	30
the use of the	29
the oath of the	29
against the law of	29
the author of the	29
that the pope may	29
the son of god	29
of the name of	29
obligation of an oath	29
it is not lawful	29
that they should not	29
the laws of the	29
the body of the	28
it ought to be	28
for that it is	28
by act of parliament	28
that a man may	27
for the oath of	27
part of the oath	27
aptara keyed and coded	27
in the old testament	27
that it may be	27
of the holy ghost	27
i doubt not but	27
of the dispensative power	27
of an oath is	27
the sense of the	27
the god of truth	27
of christ and his	27
the imperial crown of	27
of the party swearing	26
to assist and defend	26
saith swear not at	26
crown of this realm	26
for whatsoever is more	26
of the king of	26
any oath or swearing	26
it is not the	26
the people of god	26
imperial crown of this	26
in the church of	26
not swear at all	26
the sight of god	26
the act of swearing	26
those things which are	25
or ought to have	25
after the manner of	25
and according to the	25
the kings of the	25
them of old time	25
for a man to	25
to the glory of	25
of the people of	25
to the king of	25
one and the same	24
a text in a	24
this text has not	24
annotation includes standard spellings	24
that preserves archaic forms	24
changes and metadata enrichments	24
the english short title	24
the text the author	24
metadata enrichments aim at	24
has been tokenized and	24
as much as in	24
standard spellings that support	24
truth of what we	24
calling god to witness	24
version of the tcp	24
text has not been	24
at restoring the text	24
end users from many	24
amateur and professional end	24
support the display of	24
king charles the first	24
text r in the	24
and that it is	24
enrichments aim at making	24
an oath of allegiance	24
based collaborative curation by	24
in a standardized format	24
the statute of o	24
includes standard spellings that	24
from many walks of	24
a standardized format that	24
text is an enriched	24
collaborative curation by amateur	24
display of a text	24
tcp digital transcription a	24
curation by amateur and	24
as if a man	24
author or stationer meant	24
and suitable for network	24
an enriched version of	24
been tokenized and linguistically	24
professional end users from	24
enriched version of the	24
many walks of life	24
the consent of the	24
of a text in	24
users from many walks	24
making the text more	24
of the tcp digital	24
transcription a of text	24
at making the text	24
standardized format that preserves	24
to swear by god	24
text more computationally tractable	24
aim at restoring the	24
been fully proofread approx	24
to the imperial crown	24
a of text r	24
textual changes and metadata	24
that support the display	24
r in the english	24
the tcp digital transcription	24
the annotation includes standard	24
text has been tokenized	24
aim at making the	24
by amateur and professional	24
has not been fully	24
and professional end users	24
and is not this	24
changes aim at restoring	24
spellings that support the	24
is an enriched version	24
the text more computationally	24
of text r in	24
the author or stationer	24
tokenized and linguistically annotated	24
digital transcription a of	24
ought to have any	24
and metadata enrichments aim	24
global keyed and coded	24
and linguistically annotated with	24
not been fully proofread	24
textual changes aim at	24
spi global keyed and	24
by any other oath	24
text in a standardized	24
in the english short	24
linguistically annotated with morphadorner	24
text the author or	24
this text is an	24
stationer meant to publish	24
the display of a	24
english short title catalog	24
the text has been	24
format that preserves archaic	24
restoring the text the	24
or stationer meant to	24
if it be not	23
the children of israel	23
in the first place	23
the law of christ	23
tythes of the value	23
the case of the	23
of that which is	23
pretended to be due	23
in the reign of	23
god is my witness	23
for tythes of the	23
him for the said	23
according to the law	23
the truth of the	23
of the th of	23
the law of moses	22
he could not swear	22
of the common wealth	22
and therefore it is	22
the king and his	22
in the mean time	22
of the bishop of	22
the whole body of	22
by the spirit of	22
for it is not	22
and this is the	22
to whom the oath	22
to the truth of	22
of the canon law	22
the head of the	22
the righteousness of the	22
the authoritie of the	22
the first part of	22
to that which is	22
a part of the	22
of the kingdome of	22
the oath of god	22
to the end that	22
in the same place	21
the petition of right	21
i shall tell you	21
end of all strife	21
the th year of	21
to the will of	21
in order to the	21
for the defence of	21
the truth in christ	21
for the good of	21
to the king and	21
oath or swearing was	21
let your communication be	21
end of an oath	21
the value of twenty	21
that they are not	21
now let vs see	21
swear by the lord	21
swearing under the gospel	21
the spirit of god	21
of the house of	21
of those things which	21
but let your yea	21
an end of all	21
all the rest of	21
came not to destroy	21
the lawfulness of swearing	21
the will of the	21
for as much as	21
it is not to	20
of king henry the	20
the matter of the	20
that an oath is	20
at the time of	20
that it hath been	20
the taking of the	20
is so far from	20
use of the said	20
of the ancient fathers	20
to take an oath	20
to be taken by	20
in the power of	20
whom the oath is	20
faith and true allegiance	20
the obligation of an	20
the kingdom of heaven	20
of the power of	20
taken out of the	20
in the doctrine of	20
apex covantage keyed and	20
in the law of	20
and of all other	20
of the old testament	20
by vertue of the	20
covantage keyed and coded	20
to be in the	20
the cause of the	20
are not to be	20
as he is a	20
the right of the	20
the meaning of the	20
it to be a	20
of supremacy and allegiance	19
the interpretation of the	19
the peace of the	19
in the state of	19
for the confirmation of	19
the reign of king	19
above all things my	19
of the church in	19
that it is the	19
in the day of	19
and true allegiance to	19
as it was in	19
be said to be	19
him for the use	19
printed in the year	19
out of the church	19
where there is no	19
the words of christ	19
definition of an oath	19
out of the way	19
that there was no	19
the oath of abjuration	19
oath of allegiance to	19
and the rest of	19
bond of an oath	19
to be subiect to	19
an oath and swearing	19
the health of the	19
to the church of	19
take the name of	19
of the scribes and	19
of all other his	19
as you haue heard	19
of king charles the	19
the regal power of	18
that the oath of	18
puts this text in	18
category of texts with	18
reproduction of the original	18
it must needs be	18
it was in the	18
of original in the	18
as if it were	18
of the kings of	18
of the kingdom of	18
all things my brethren	18
this text in the	18
of the kings supremacy	18
words puts this text	18
the oath is made	18
not lawful to swear	18
in the times of	18
all manner of swearing	18
to the same purpose	18
the rate of defects	18
of the church and	18
king iames the first	18
as under the law	18
by the true god	18
and xml conversion the	18
the church of god	18
before any oath or	18
in the new testament	18
of the whole church	18
king henry the eighth	18
swear by the name	18
in the house of	18
in his epistle to	18
as it is in	18
the taking of this	18
of the original in	18
the court of rome	18
rate of defects per	18
by the health of	17
in this point of	17
the see of rome	17
and in another place	17
of the new testament	17
but on the contrary	17
power of the pope	17
your communication be yea	17
an oath is a	17
the reason of the	17
sued in the exchequer	17
by the common law	17
from time to time	17
in the midst of	17
the kings of england	17
the hands of the	17
the iudgement of the	17
in the life of	17
neither by any other	17
a man may be	17
by the example of	17
the bond of an	17
the good of the	17
for the truth of	17
the end of all	17
an oath for confirmation	17
the throne of god	17
to the word of	17
is to be understood	17
and xml conversion a	17
taking of this oath	17
the original in the	17
the king of spain	17
is nothing else but	17
the law and the	17
in the person of	17
in the exchequer for	17
authority of the pope	17
nature of an oath	17
of the reign of	17
supreme head of the	17
the manner of men	17
that it should be	17
what an oath is	17
if there be any	17
is as much as	17
by them of old	17
declare in my conscience	17
in matters of faith	17
are not bound to	17
in commission to do	17
oaths of allegiance and	17
the kingdom of god	17
a great part of	17
in the th year	17
by the authority of	17
commission to do justice	17
the time to come	17
by the holy ghost	17
the knowledge of the	17
whatsoever is more then	17
the nature of the	17
of the nature of	16
in the oath of	16
for it is the	16
by the word of	16
in such a case	16
but let vs heare	16
the spirit of the	16
and the law of	16
upon the account of	16
of the regal power	16
i am a christian	16
or by any other	16
the kings most excellent	16
in the very next	16
of allegiance and supremacy	16
under the name of	16
of what we say	16
the lawes of the	16
solution of the bond	16
to yea and nay	16
consideration of the oath	16
the benefit of the	16
as hath been said	16
to be due to	16
the presence of god	16
of god and the	16
king henry the eight	16
the nature of a	16
new articles of faith	16
or belonging to the	16
for that they are	16
god and the king	16
but let your communication	16
as it is said	16
in the meane time	16
in the next place	16
not to destroy the	16
law of god and	16
may be said to	16
health of the emperor	16
in the matter of	16
no more then the	16
hath or ought to	16
call god to witness	16
the kings of israel	16
in the end of	16
that he would not	15
or any part thereof	15
in the dayes of	15
the nature of an	15
shalt not take the	15
power of dispensing with	15
as if they were	15
granted or belonging to	15
that he should be	15
by the god of	15
any part of the	15
the sea of rome	15
or at the least	15
any of his majesties	15
between man and man	15
the manner of the	15
faith of a christian	15
of the right of	15
speak the truth in	15
kings of the earth	15
yet it is not	15
whatsoever is more than	15
was in the beginning	15
the house of lords	15
use of an oath	15
an oath or swearing	15
as for the other	15
the times of the	15
is a part of	15
there is no doubt	15
form of an oath	15
taken to the value	15
name of god in	15
case of the quakers	15
thou shalt not take	15
of swearing by the	15
but let vs see	15
the consideration of the	15
the assertory part of	15
words of the oath	15
an oath is not	15
one of the most	15
to destroy the law	15
the scriptures of truth	15
in a different letter	15
or any of them	15
not take the name	15
contrary to the law	15
in the act of	15
as i may say	15
the rest of his	15
an article of faith	14
the person of the	14
of the new oath	14
between and defects per	14
for any man to	14
of the lord thy	14
the thing it self	14
shalt fear the lord	14
in the book of	14
this kinde of oath	14
to have any iurisdiction	14
there is nothing more	14
doctrine of the church	14
the greatest part of	14
lawfulness of some swearing	14
the end of an	14
the law of nations	14
thou shalt fear the	14
by the power of	14
to do that which	14
things my brethren swear	14
it shall not be	14
and for that cause	14
texts with between and	14
it may not be	14
perform unto the lord	14
matter of the oath	14
end of the law	14
the truth of his	14
out of the scriptures	14
the true meaning of	14
the spirit of christ	14
of so great a	14
for the cause of	14
as now you haue	14
doctrine of christ and	14
it is not lawfull	14
the sonne of god	14
what is this to	14
the members of the	14
of texts with between	14
the act of the	14
neither by the earth	14
is not lawful to	14
to the end of	14
shall swear by the	14
by which it is	14
the fathers of the	14
said by them of	14
swear by the living	14
all things swear not	14
as though he had	14
that it might be	14
the lord thine oaths	14
this is that which	14
the oath it self	14
was not to be	14
in its own nature	14
serious consideration of the	14
of all the rest	14
of the lawfulness of	14
to the uttermost of	14
the name of a	14
the end of his	14
that he did not	14
but this is not	14
to the kings most	14
and declare in my	14
swear by the greater	14
that the pope was	14
two or three witnesses	14
the lawfulness of some	14
not of this world	14
the first year of	14
law of the land	14
the face of the	14
the example of the	14
and that the pope	14
the honour of god	14
of two or three	14
not to be taken	14
state of the question	14
the same to be	14
with between and defects	14
these cometh of evil	14
be subiect to the	13
on the account of	13
unto the lord thine	13
there is no such	13
if he had said	13
oath of the kings	13
of the city of	13
confirmed by an oath	13
to the performance of	13
by the laws of	13
the bishops of rome	13
the wordes of the	13
of his majesties subjects	13
the earle of essex	13
matters of faith and	13
of the romane church	13
of the worship of	13
for if it be	13
and if you will	13
new oath of allegiance	13
cause of an oath	13
that if a man	13
above all things swear	13
that he doth not	13
the people of the	13
by the light of	13
the scope of the	13
it may be said	13
into the hands of	13
the history of the	13
the pope hath no	13
they were popish recusants	13
shall tell you that	13
my brethren swear not	13
two men in commission	13
ought not to swear	13
men in commission to	13
that they should be	13
bear faith and true	13
by the testimony of	13
allegiance to his majesty	13
of the oath it	13
to the laws of	13
that it is lawfull	13
from the beginning of	13
of such as are	13
but that they may	13
that if he had	13
fathers of the church	13
pastor of the church	13
of him to whom	13
in the statute of	13
as i said before	13
it is in the	13
to take away the	13
truth of what he	13
prove the lawfulness of	13
it ought not to	13
to make use of	13
is the law of	13
in regard of the	13
by reason of his	13
to be an oath	13
of the state of	13
not swear by the	13
to the command of	13
if they were popish	13
that the emperour was	13
that jesus is the	13
in the primitiue church	13
in the body of	13
to depose the king	13
assertory part of the	13
to any of them	13
the people of israel	13
and not to be	13
by the statute of	13
of the statute of	13
bound in conscience to	13
goods taken to the	13
to be giuen to	13
that which is not	13
and this is that	13
so as in this	13
the new oath of	13
is to be taken	13
according to the rule	13
to them of old	13
to the bishop of	13
taken from him by	13
it to be the	13
because it is not	13
that he could not	13
as i told you	13
in respect of his	13
in which it is	13
that the bishop of	12
in the hands of	12
we ought not to	12
that he is not	12
he that swears by	12
that christ did not	12
of swearing under the	12
year of her reign	12
swearing by the name	12
that they may be	12
so much as the	12
a word or two	12
the oaths of allegiance	12
the power of god	12
have the soveraign power	12
if there were no	12
that no man can	12
the exercise of the	12
of the said oath	12
and that in the	12
to any of his	12
take the said oath	12
and that they should	12
hath been said by	12
is more than these	12
solemn league and covenant	12
so far as it	12
by the life of	12
so much of this	12
that is to be	12
for the said priest	12
statute of o eliz	12
of the thing it	12
but it is not	12
lord thy god in	12
any of his subjects	12
swearing by the lord	12
in this case the	12
the princes of the	12
the opinion of the	12
that according to the	12
he ought not to	12
in the eyes of	12
is more then these	12
and it is the	12
that a man should	12
that the kings of	12
as to this matter	12
that the pope is	12
for that it was	12
fear the lord thy	12
the truth of this	12
the defence of the	12
that they would not	12
which is in the	12
to swear by his	12
apologie for the oath	12
have heard that it	12
where it is said	12
the force of the	12
and so much of	12
substance of the oath	12
interpretation of the oath	12
according to the will	12
of the true god	12
the children of the	12
by the house of	12
and there is no	12
to the rule of	12
if it had beene	12
r this keyboarded and	12
that princes which be	12
which is not to	12
in the days of	12
that neither the pope	12
that the king is	12
you swear not at	12
the exchequer for tyth	12
as much as the	12
so much as he	12
both houses of parliament	12
god and the world	12
c the rate of	12
it is no wonder	12
it is impossible for	12
the thing it selfe	12
to the late king	12
c category of texts	12
and not by the	12
the people of england	12
in his book of	12
the only supreme governor	12
that there is a	12
members of the church	12
i speak the truth	12
and meaning of the	12
in as much as	12
of the words of	12
but now let vs	12
in the c category	12
a sermon preached at	12
any thing in the	12
may be deposed or	12
to speak the truth	12
which was in the	12
so much as a	12
the practice of the	12
pope alexander the third	12
not in the least	12
the second part of	12
is the only supreme	12
been said by them	12
his words are these	12
text in the c	12
estc r this keyboarded	12
the contents of this	12
in spirit and truth	12
is evident from the	12
to perform what he	12
that it must be	12
let vs see how	12
of an oath or	12
the pope and the	12
shalt perform unto the	12
but shalt perform unto	12
law and the prophets	12
the c category of	12
true allegiance to his	12
authority of the church	12
of king iames the	12
in this matter of	12
is not of faith	12
christ and the apostles	12
said of old time	12
church of england to	12
in the highest degree	12
no man ought to	12
of the popes authority	12
to the honour of	12
put an end to	12
to swear by any	12
the first and second	11
the form of the	11
of the catholike church	11
rest of the apostles	11
they are bound to	11
of this new oath	11
of the late king	11
to be of the	11
by the same reason	11
upon any pretence whatsoever	11
to be due for	11
before god and the	11
that he was the	11
had goods taken to	11
as well as other	11
the communion of the	11
the second case is	11
that there is not	11
of henry the th	11
the death of the	11
is not lawful for	11
for the lords sake	11
of the whole world	11
the true faith of	11
and that there is	11
true faith of a	11
he would neuer haue	11
the oath was made	11
the mouth of two	11
the vicar of christ	11
state of the church	11
jesus is the christ	11
but according to the	11
the house of god	11
in the words of	11
the definition of an	11
of the law in	11
swearing under the law	11
the taking of it	11
the wisdom of god	11
and if it be	11
the word of the	11
so much as to	11
taken from him one	11
of god in the	11
with the consent of	11
and swear by his	11
end of the world	11
if it were not	11
by the oath of	11
yea and nay in	11
that they were not	11
of fealty and allegiance	11
body of the canon	11
governor of this realm	11
to take the same	11
any thing to the	11
that the church of	11
let vs see what	11
christ and his apostle	11
oath of allegiance is	11
the party swearing is	11
the commands of christ	11
if it be so	11
for that in the	11
authoritie of the pope	11
they will not be	11
or to any of	11
the law it self	11
to the power of	11
that i do from	11
the blood of the	11
make new articles of	11
that the pope had	11
in the first year	11
was added because of	11
arms against the king	11
the land of canaan	11
the oath of alleageance	11
the dead rise not	11
that there may be	11
nothing can be more	11
of petrus de vineis	11
ought not to have	11
the servants of the	11
the kingdome of heauen	11
had goods taken from	11
subjects from their obedience	11
the beginning of his	11
and the doctrine of	11
union theological seminary library	11
year of his reign	11
to sweare against their	11
iv tiff page image	11
the old and new	11
the things that are	11
goods taken from him	11
by the throne of	11
if they be not	11
the value of thirty	11
say unto you swear	11
by the bishop of	11
who doth not see	11
the case of swearing	11
to be put to	11
refuse to take the	11
in the worship of	11
if the dead rise	11
is the end of	11
religion of an oath	11
the value of five	11
unto you swear not	11
the time of his	11
and not to the	11
not forbid all swearing	11
and obedience to his	11
act of divine worship	11
the oath of supremacie	11
if this be not	11
meaning of the law	11
belonging to the crown	11
that this oath is	11
thy god in vain	11
and so much for	11
put to death by	11
which ought to be	11
the consent of all	11
bishop of rome hath	11
of some of the	11
that it is no	11
a law of nature	11
is against the law	11
so much the more	11
there is no law	11
of the councell of	11
the kings ma tie	11
the lord of hosts	11
as well in all	11
in the court of	11
to take notice of	11
that which is the	11
in the very same	11
not to swear by	11
as before hath bene	11
said to them of	11
the light of the	11
there was no need	11
that this is a	10
the king of kings	10
in the form of	10
kings most excellent majestie	10
the statute of the	10
hath been said of	10
discharge any of his	10
directly contrary to the	10
the administration of the	10
by heaven or earth	10
to the state of	10
the right of his	10
or deprived by the	10
the contents of the	10
as appeareth by the	10
such a one as	10
and as to the	10
the words of our	10
for the preservation of	10
it is but a	10
they ought to be	10
of the authority of	10
righteousness of the law	10
their heirs and successors	10
if you will not	10
or to offer any	10
and therefore i shall	10
the forme of the	10
that have the soveraign	10
to offer any violence	10
been said of old	10
as well as any	10
is one of the	10
in the sense of	10
of harry the th	10
the pope or his	10
spirit of the lord	10
or ecclesiastical things or	10
if it be a	10
from the obligation of	10
that the power of	10
for the punishment of	10
the true and faithful	10
or by any authority	10
in the opinion of	10
for the benefit of	10
of the christian world	10
not yea and nay	10
the pastor of the	10
that hath store of	10
and as for his	10
in the hearts of	10
to swear by creatures	10
by reason of their	10
one cow worth s	10
swear by the god	10
the grace of god	10
the rule of the	10
matter of an oath	10
and authority of the	10
addition of somewhat more	10
violence or hurt to	10
deprived by the pope	10
the humble petition of	10
out of the hands	10
of an oath of	10
of the church or	10
was not yea and	10
of the great king	10
to do the same	10
that i may not	10
and it is a	10
and as it is	10
the profession of the	10
therefore are they no	10
by the grace of	10
nothing else but a	10
the safety of the	10
as matter of faith	10
of christ in the	10
act of the th	10
the truth of god	10
sense of the words	10
every tongue shall confess	10
most august act of	10
mouth of two or	10
no man can be	10
then yea and nay	10
because it is a	10
the prouidence of god	10
that ought to be	10
of heaven and earth	10
to the end they	10
me of this oath	10
ecclesiastical things or causes	10
only supreme governor of	10
not only by the	10
the performance of his	10
by the words of	10
of god and man	10
that tooke the oath	10
the pope to be	10
any violence or hurt	10
any authority of the	10
allegiance and obedience to	10
it is well known	10
assist and defend the	10
of the obligation of	10
that they do not	10
is not bound to	10
or hurt to his	10
in the new covenant	10
a thing to be	10
there is no need	10
admonition to the reader	10
by virtue of the	10
oaths to the lord	10
for men verily swear	10
for div a e	10
offer any violence or	10
to be understood of	10
confidence may be placed	10
in a sermon preached	10
the oath of allegeance	10
the forces raised by	10
the sword of the	10
an apologie for the	10
of the danger of	10
their allegiance and obedience	10
as if he should	10
if he had not	10
as though they were	10
damnable doctrine and position	10
they could not be	10
that which he hath	10
to the nature of	10
of the hands of	10
as it is not	10
the most part of	10
for the satisfaction of	10
and are to be	10
in answer to a	10
the substance of all	10
nor by the earth	10
after the death of	10
who saith swear not	10
belonging to the king	10
the doing of it	10
when there was no	10
the law was added	10
of the said priest	10
original in the british	10
true and faithful witness	10
huber sampled and proofread	10
the one and the	10
a man should swear	10
one and the other	10
spiritual or ecclesiastical things	10
that he will not	10
a great deal of	10
i do from my	10
he would haue them	10
that there was a	10
in the romane church	10
that which the law	10
to our duty to	10
of the king and	10
so that it is	10
princes which be excommunicated	10
in the british library	10
as much as to	10
of all his subjects	10
the light of nature	10
as if they had	10
of faith and religion	10
to dispose of the	10
and to the end	10
as they are called	10
the common law of	10
at home and abroad	10
is contrary to the	10
it will not be	10
for the said gilpin	10
he came not to	10
had a horse taken	10
now you haue heard	10
if they had not	10
for it is a	10
are they no popish	10
as hath bene said	10
they would not have	10
horse taken from him	10
as much as if	10
we are bound to	10
height of pryde in	10
is no more then	10
is to be considered	10
it doth not follow	10
that he was not	10
from the nature of	10
the reason of this	10
in the world to	10
and ought to be	10
he would not haue	10
there is no mention	10
instead of an oath	10
to swear by heaven	10
the person to whom	10
what can be more	10
of the like nature	10
you by the lord	10
to the doctrine of	10
but it may be	10
prohibition of all swearing	10
of their allegiance and	10
in the point of	10
be put to death	10
to be vnderstood of	9
for the health of	9
to be done by	9
repugnant to our duty	9
of the christian common	9
eye for an eye	9
by the help of	9
the liberties of the	9
first part of this	9
it is not likely	9
the fear of god	9
if there be no	9
as may be seen	9
the end of that	9
the help of god	9
humble petition of the	9
the act of parliament	9
of life and death	9
person to whom the	9
let your word be	9
it is evident that	9
more then yea and	9
contrary to that which	9
the spirit of truth	9
any power or authority	9
in truth and righteousness	9
lawfulness or unlawfulness of	9
that the pope cannot	9
is not to the	9
hath power to absolve	9
contents of this book	9
to the people of	9
be due for tyths	9
the lords and commons	9
the city of the	9
all power in heaven	9
in banishment for his	9
to take this oath	9
apology for the oath	9
time of the apostles	9
as if he were	9
and not of the	9
heard that it hath	9
may be seen in	9
is the substance of	9
but sure i am	9
according to the laws	9
nor by any other	9
how can it be	9
or colour of any	9
tyth to the value	9
to his own hurt	9
laws of the land	9
servants of the lord	9
christ came not to	9
to the king in	9
that he may be	9
to the words of	9
the king and parliament	9
huber text and markup	9
swearing by his name	9
supreme governor of this	9
the book of common	9
of the law and	9
on the one side	9
is to be noted	9
in the third place	9
value of five shillings	9
which is due to	9
of the catholicke church	9
but as for the	9
but if it be	9
and in the next	9
by any other means	9
for the lawfulness of	9
of the christian faith	9
and power of god	9
his or their persons	9
to him by the	9
according to the true	9
is not this a	9
there is no comfort	9
of the sea apostolicke	9
true allegiance to the	9
church of england in	9
which is no more	9
restored to the crown	9
the king of spaine	9
no man of his	9
to make new articles	9
to be put in	9
for it is his	9
and that by the	9
there was a time	9
which could not be	9
the censure of the	9
may and ought to	9
have taken the oath	9
and him and them	9
this is not to	9
and if it were	9
that they will not	9
the laws of god	9
power in heaven and	9
there ought to be	9
the execution of the	9
by the contents of	9
we are not to	9
as it were by	9
at the hands of	9
of the soveraign power	9
hurt of the people	9
in the execution of	9
the lawfulness or unlawfulness	9
the obedience of the	9
is to be made	9
assist and defend all	9
for the sake of	9
which is not of	9
the serious consideration of	9
is not lawfull for	9
that was in the	9
the lord in the	9
that to swear by	9
to the use of	9
the temporall power of	9
the church of christ	9
in the councell of	9
did not forbid all	9
the lord hath sworn	9
said subjects from their	9
oath of allegiance and	9
the mouth of the	9
of all sorts of	9
it is not so	9
or any other whatsoever	9
swear the lord liveth	9
out of the world	9
as if it had	9
perform to the lord	9
both at home and	9
or to authorize any	9
mona logarbo sampled and	9
and a little after	9
as i take it	9
if it should be	9
in the preface of	9
is necessary for the	9
and the reason of	9
men verily swear by	9
ye have heard that	9
the pope may depose	9
that the words of	9
that they might not	9
or to discharge any	9
ought not to haue	9
of one and the	9
subjects of their allegiance	9
the cry of the	9
of all manner of	9
as now hath bene	9
of the peace of	9
colour of any such	9
they ought not to	9
our lord jesus christ	9
according to the plain	9
what is to be	9
old and new testament	9
the letter of the	9
for the time to	9
in ordine ad spiritualia	9
them out of the	9
that it is so	9
the case of an	9
logarbo text and markup	9
the law in the	9
christ the son of	9
in fauour of the	9
without the consent of	9
as it is a	9
in favour of the	9
be thought to be	9
for the information of	9
to be against him	9
made against his or	9
their yea and nay	9
to the intention of	9
what hath been said	9
for tyth to the	9
of a common wealth	9
by the iudgement of	9
whole body of the	9
city of the great	9
not only to the	9
did not swear at	9
the sum of the	9
may be said of	9
eng society of friends	9
it is euident that	9
the government of the	9
all spiritual or ecclesiastical	9
the heart of man	9
in the holy scriptures	9
but what is this	9
the law of england	9
of the spirit of	9
banishment for his religion	9
the point of the	9
mona logarbo text and	9
every knee shall bow	9
to king henry the	9
to do any thing	9
to the present government	9
without respect of persons	9
power or authority to	9
to discharge any of	9
an eye for an	9
against his or their	9
of the law is	9
he is to be	9
or leave to any	9
swear by the true	9
command of christ and	9
as much as they	9
if he did not	9
book of common prayer	9
nor by any authority	9
and not to swear	9
by the pope or	9
though it be not	9
his maiesty of england	9
that no man should	9
of the catholicke faith	9
by any authority of	9
verily swear by the	9
benefit of the law	9
ought to be so	9
as well of the	9
in the estate of	9
that they did not	9
the matter in hand	9
the form of an	9
nature of the thing	9
in his letter to	9
within the compasse of	9
that for so much	9
he is not bound	9
is the doctrine of	9
to whom it is	9
the consciences of men	9
the like may be	9
with all my heart	9
they no popish recusants	9
witness of the truth	9
under the first covenant	9
and this was the	9
the tenor of the	9
every tongue shall swear	9
authoritie of the church	9
this oath of allegiance	9
in all other things	9
the church of the	9
in his book de	9
that the pope by	9
words of our saviour	9
power to dispose of	9
i will not say	9
logarbo sampled and proofread	9
and that it was	9
to be owned as	9
be put in execution	9
the said subjects from	9
that they might be	9
in the parliament of	9
against the said king	9
there would be no	9
and i do further	9
clause in the oath	9
of the rest of	9
i can tell you	9
as well as to	9
to prove the lawfulness	9
were under the law	9
hath any power or	9
christ did not forbid	9
he would not have	9
performance of his promise	9
that none of the	9
be made use of	9
unto the performance of	9
testifie and declare in	9
some confidence may be	9
and not in the	9
was said to them	9
from the yoke of	9
in the conjuncture of	9
may very well be	9
for the space of	9
the exercise of their	9
his subjects of their	9
at the end of	9
him to whom the	9
will do my best	9
of the catholique faith	9
both in respect of	9
much as to say	9
in the right of	9
regal power of interpreting	9
the end of this	9
the power of another	9
the first of these	8
all these things i	8
the style of the	8
there is not a	8
that this was the	8
they are not bound	8
so far forth as	8
for that he hath	8
the vncertainty of our	8
our lord iesus christ	8
it is not true	8
a member of the	8
of the oath in	8
granted by the pope	8
the day of the	8
was before any oath	8
in point of conscience	8
you will look on	8
them that were under	8
the testimony of the	8
that if the pope	8
so much as they	8
that such an oath	8
the dispensative power of	8
and he that shall	8
the cause of christ	8
that he should not	8
king henry the second	8
truth of what they	8
witness to the truth	8
the ordinance of god	8
but it is a	8
be derived from him	8
or pretended to be	8
and that in a	8
to absolve me of	8
as well as in	8
the consciences of the	8
to the danger of	8
is the ground of	8
the true sense of	8
and the selfe same	8
the use of them	8
to go to the	8
therefore it is a	8
words of an oath	8
the lord jesus christ	8
to acts of parliament	8
of what we speak	8
the scriptures of the	8
the quality of the	8
the same to the	8
taken the oath of	8
but that which is	8
temporall power of the	8
this oath is not	8
that the pope can	8
for the preseruation of	8
or granted by the	8
the son of man	8
by the authoritie of	8
that it is only	8
in opposition to the	8
the value of two	8
is the author of	8
is more then yea	8
the wrath of god	8
taking of an oath	8
to be taken with	8
of any such sentence	8
the religion of an	8
oathes of supremacy and	8
reason or colour of	8
it was done by	8
taking of the oath	8
of the county of	8
swear by any creature	8
the images of the	8
the prince of orange	8
but there is no	8
is directly contrary to	8
sacredness of an oath	8
the liberty of the	8
see the admonition to	8
them will defend to	8
and i do believe	8
there is no question	8
new oath and engagement	8
the nature of this	8
about matters of religion	8
if any thing be	8
any of them to	8
and the oath of	8
be one of the	8
are not subiect to	8
and all these things	8
the king is the	8
or to be made	8
any oath at all	8
the hearts of all	8
your word be yea	8
by order of the	8
a christian to swear	8
that it was the	8
regal power of dispensing	8
outward sign or pledge	8
of the living god	8
in the same manner	8
of the three estates	8
peace of the kingdom	8
but that it may	8
is greater then the	8
and will do my	8
and if this be	8
words by me spoken	8
swearing by the creatures	8
the taking away of	8
well in all spiritual	8
holy men of god	8
from the power of	8
much as it is	8
to be the true	8
cannot be said to	8
in the th article	8
the people called quakers	8
the truth of it	8
for a christian to	8
are to be sold	8
all the people of	8
added because of transgression	8
but that it is	8
if there be a	8
and it is not	8
but above all things	8
of henry the fourth	8
that he hath not	8
the honour of the	8
our confidence in the	8
concerning the obligation of	8
first year of her	8
the first of the	8
is it not a	8
the sacrament of the	8
of the same mind	8
the words in the	8
oath under the law	8
i leaue it to	8
as though it were	8
the citizens of london	8
intention of the party	8
the other part of	8
he doth not say	8
letter of the law	8
to be so much	8
whipped vp and downe	8
the sight of the	8
is subiect to the	8
it may very well	8
can any thing be	8
in any of the	8
to their present majesties	8
to bring them to	8
to serve the king	8
or out of the	8
was fined at the	8
in the bodleian library	8
in all spiritual or	8
may be placed in	8
the value of sixteen	8
is out of the	8
that the obligation of	8
in the heart of	8
of the christian religion	8
the hurt of the	8
of original in huntington	8
that they may not	8
the intent of the	8
excommunicated or deprived by	8
in that place of	8
this part of the	8
be said of the	8
the name of christ	8
consent of all nations	8
which be excommunicated or	8
in his history of	8
is said to be	8
i shall know or	8
would not have been	8
in another place he	8
and them will defend	8
by acts of parliament	8
absolve me of this	8
to them by the	8
of the quakers relating	8
the obligation of the	8
do renounce all pardons	8
of the christian church	8
whom all the promises	8
which is as much	8
that he came not	8
of taking the oath	8
at such a time	8
sentence of excommunication or	8
and will not repent	8
as he is pope	8
communion of the church	8
so far from being	8
of that which was	8
in the nature of	8
vnto the end of	8
as it is now	8
take the same oath	8
are subiect to the	8
i cannot but wonder	8
that an oath of	8
concerning the oath of	8
if it were so	8
those words of the	8
in his booke of	8
the same in the	8
it is not possible	8
of the said subjects	8
and others of the	8
out of the temple	8
or secret reservation whatsoever	8
to be lawfully ministred	8
that which hath been	8
the quakers relating to	8
the constitution of the	8
of what they say	8
as hath bene sayd	8
in whom all the	8
to the plain and	8
of a good conscience	8
king is the only	8
leave to any of	8
and for this cause	8
called to the bar	8
that no man ought	8
that i have not	8
original in huntington library	8
the admonition to the	8
the occasion of the	8
murthered by their subjects	8
such swearing as was	8
the most of them	8
the canons of king	8
of the law to	8
and on the other	8
oath for confirmation is	8
it is lawfull for	8
are bound to obey	8
by good and full	8
part of the law	8
i do not see	8
if the pope shall	8
dispensations to the contrary	8
statute of the th	8
that part of the	8
and in the mean	8
obedience to his majesty	8
in the room of	8
the fear of the	8
to be given to	8
required by the law	8
will defend to the	8
our lord the king	8
of the hardness of	8
the office of a	8
the life of pharaoh	8
one to the other	8
the ordinances of the	8
that sweareth to his	8
in the second place	8
and it may be	8
that this is the	8
i do make this	8
by heaven and earth	8
the king to be	8
an oath to be	8
must of necessity be	8
that they would haue	8
that some of the	8
that the party swearing	8
the councell of trent	8
they are to be	8
i know not what	8
be made against his	8
the kingdome of heaven	8
the king and the	8
to the statute of	8
and in the same	8
of the pope in	8
of the lord in	8
of the laws of	8
may be sayd to	8
and that is the	8
august act of divine	8
interpretation of the law	8
it was said to	8
in the same sense	8
i see not what	8
of the third commandment	8
whom the oath was	8
the interest of the	8
for the safety of	8
hardness of their hearts	8
siefring text and markup	8
if they will not	8
the destruction of the	8
in the face of	8
and therefore are they	8
to vse his owne	8
it to you to	8
the forms of speech	8
that he would haue	8
judith siefring text and	8
according to the flesh	8
the interposition of an	8
and what is this	8
that notwithstanding any declaration	8
sweare against their consciences	8
the sentence of the	8
prince to invade or	8
that they doe not	8
the sacredness of an	8
interpretation of an oath	8
to the taking of	8
to take the oaths	8
for confirmation is to	8
by reason or colour	8
which the law had	8
is the very same	8
let vs come to	8
if it were true	8
of an oath to	8
as in the case	8
and for the same	8
part of the test	8
the majesty of god	8
he could not pay	8
pope or his successors	8
to be found in	8
our soveraign lord king	8
of his subjects of	8
power to absolve me	8
and thus much for	8
let vs heare his	8
tooth for a tooth	8
to be derived from	8
the conscience of any	8
the duty of a	8
a tooth for a	8
to be a king	8
the right hand of	8
these and such like	8
that the king may	8
haue thought good to	8
there is no reason	8
is the duty of	8
him and them will	8
the man of sinne	8
this damnable doctrine and	8
that they could not	8
oath is to be	8
an oath may be	8
to the preiudice of	8
the iudgment of the	8
as well for the	8
he that sweareth by	8
nothing to the purpose	8
in the way of	8
thou shalt not kill	8
the time of reformation	8
is to be vnderstood	8
not at any time	8
as he calleth it	8
i haue thought good	8
need of an oath	8
it was not to	8
the maintenance of the	8
forme of an oath	8
if you will look	8
be vnderstood of the	8
in a matter of	8
in tables of stone	7
the part of a	7
that swears by the	7
can it not be	7
that no man is	7
i must tell him	7
siefring sampled and proofread	7
king william and queen	7
against the church of	7
which shall be made	7
and that this was	7
the faith of the	7
it cannot be denyed	7
from him by the	7
commanded under the law	7
a horse taken from	7
put to death for	7
to make our defence	7
him that sitteth thereon	7
and happiness of the	7
commanded in the law	7
and safety of the	7
and that no man	7
the pope neither of	7
law of nature and	7
of the pope to	7
case of an oath	7
such an oath is	7
not bound to obey	7
part of the worship	7
the service of god	7
in taking the oath	7
out of the words	7
in the light of	7
in the christian church	7
man of his right	7
which is against the	7
the council of constance	7
in answer to the	7
give licence or leave	7
and lately used by	7
because it was not	7
interposition of an oath	7
if it had been	7
to the substance of	7
for a long time	7
in the booke of	7
him or them that	7
judith siefring sampled and	7
the rules of the	7
in the will of	7
he that shall read	7
the use of it	7
by some of the	7
of the end of	7
the work of god	7
of the second table	7
is the opinion of	7
estc s this keyboarded	7
christ and the apostle	7
swear by the creatures	7
the assistance of the	7
that the name of	7
and by him that	7
if he had been	7
the truth of a	7
this oath of fidelity	7
jonathan blaney sampled and	7
the dignity of the	7
of excommunication or deprivation	7
act of parliament in	7
king of great britaine	7
that it is to	7
for that which is	7
the true protestant religion	7
of faith and worship	7
for there is no	7
to dispense with the	7
which is contrary to	7
in this case i	7
for ever and ever	7
any temporall power ouer	7
their oaths to the	7
at our next meeting	7
in the same kind	7
the judgment of god	7
of the holy scriptures	7
author of the apology	7
some of the most	7
swear in any case	7
lawful for a christian	7
the declaration of the	7
to take the said	7
s this keyboarded and	7
body of that oath	7
the pope may be	7
in the primitive times	7
the whole frame of	7
the righteousness of god	7
the first case is	7
swear by my name	7
a minister of the	7