This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
of the church | 562 |
out of the | 462 |
of an oath | 453 |
according to the | 449 |
the oath of | 395 |
the law of | 392 |
that it is | 389 |
the name of | 347 |
not at all | 340 |
it is not | 333 |
of the law | 332 |
early english books | 328 |
of the oath | 317 |
the church of | 303 |
swear not at | 281 |
is to be | 278 |
there is no | 268 |
english books online | 260 |
not to be | 260 |
of the same | 255 |
oath of allegiance | 246 |
that the pope | 246 |
as it is | 234 |
as well as | 230 |
ought to be | 218 |
it is a | 211 |
church of england | 199 |
which is the | 198 |
that which is | 197 |
in the same | 196 |
the value of | 190 |
and in the | 187 |
and that the | 186 |
under the law | 186 |
the truth of | 185 |
the power of | 184 |
to be a | 184 |
it may be | 182 |
so much as | 182 |
that it was | 182 |
of the lord | 181 |
to swear by | 181 |
part of the | 178 |
to be the | 176 |
of the pope | 173 |
the words of | 172 |
to the king | 170 |
if it be | 169 |
text creation partnership | 165 |
of the said | 161 |
the end of | 156 |
by the law | 152 |
the time of | 152 |
swear by the | 152 |
law of nature | 148 |
for it is | 145 |
in respect of | 143 |
the use of | 142 |
based on the | 141 |
as much as | 141 |
in the world | 141 |
and of the | 140 |
that is to | 139 |
swear at all | 139 |
the king of | 138 |
name of god | 137 |
an oath is | 137 |
of the people | 135 |
ought not to | 134 |
to the pope | 134 |
that they are | 133 |
taken from him | 133 |
under the gospel | 132 |
if he had | 131 |
of the king | 129 |
of the world | 129 |
that in the | 128 |
law of god | 127 |
one of the | 127 |
and it is | 127 |
the doctrine of | 127 |
for the same | 126 |
it to be | 126 |
not to swear | 124 |
and the like | 124 |
it is the | 124 |
contrary to the | 123 |
or any other | 123 |
of the popes | 122 |
the bishop of | 122 |
as for the | 122 |
is to say | 122 |
of the whole | 121 |
in the first | 120 |
of all the | 119 |
that there is | 119 |
and for the | 119 |
keying and markup | 118 |
of the value | 117 |
in this case | 116 |
as to the | 113 |
if a man | 113 |
the case of | 111 |
it is to | 110 |
oath of supremacy | 109 |
the authority of | 109 |
that he was | 109 |
an oath of | 109 |
in this place | 108 |
is not to | 107 |
the nature of | 107 |
power of the | 106 |
act of parliament | 106 |
to swear at | 106 |
by way of | 106 |
and not to | 105 |
the house of | 105 |
the right of | 104 |
the rest of | 104 |
for that the | 104 |
as it were | 103 |
that they should | 103 |
as in the | 103 |
in the church | 103 |
and to the | 103 |
by the name | 103 |
and this is | 101 |
to the church | 101 |
it was not | 101 |
at that time | 100 |
that he is | 100 |
the word of | 100 |
for so much | 100 |
if it were | 100 |
this is the | 99 |
in the case | 99 |
to the end | 98 |
and by the | 98 |
and as for | 98 |
thou shalt not | 98 |
by reason of | 98 |
name of the | 97 |
the state of | 97 |
are to be | 97 |
in matters of | 96 |
out of his | 96 |
that they were | 96 |
they are not | 96 |
i say unto | 96 |
but i say | 95 |
words of the | 95 |
say unto you | 95 |
the holy ghost | 95 |
marked as illegible | 94 |
represented either as | 94 |
there was a | 94 |
either as utf | 94 |
characters represented either | 94 |
to take the | 93 |
could not be | 93 |
tyth of the | 93 |
as they are | 93 |
some of the | 92 |
for that he | 92 |
yea and nay | 92 |
for tyth of | 92 |
bishop of rome | 92 |
by the pope | 91 |
to the same | 91 |
which is not | 90 |
to the lord | 90 |
to be taken | 90 |
the people of | 89 |
of the truth | 89 |
that a man | 89 |
of this oath | 89 |
of this realm | 89 |
not so much | 88 |
authority of the | 87 |
take the oath | 87 |
that can be | 87 |
the cause of | 87 |
to the contrary | 87 |
for div a | 87 |
notes for div | 87 |
of the kings | 86 |
because it is | 85 |
in the time | 85 |
in this point | 85 |
the will of | 85 |
in the law | 85 |
there is a | 85 |
that which he | 85 |
that he would | 85 |
in the oath | 85 |
and the other | 84 |
he could not | 84 |
had taken from | 84 |
that he hath | 84 |
in the beginning | 84 |
the kings of | 83 |
the spirit of | 83 |
by the lord | 83 |
the king and | 83 |
of his owne | 83 |
the obligation of | 82 |
but it is | 82 |
may not be | 82 |
of the emperour | 81 |
of the words | 81 |
that they may | 80 |
as it was | 80 |
and that they | 80 |
of the gospel | 80 |
in this matter | 80 |
that the king | 80 |
that no man | 80 |
any of the | 80 |
word of god | 80 |
the party swearing | 80 |
the laws of | 79 |
the beginning of | 79 |
to be made | 79 |
which is a | 79 |
so great a | 79 |
that he had | 79 |
to have been | 79 |
by the same | 78 |
those things which | 78 |
in like manner | 78 |
church of rome | 77 |
the terms of | 77 |
the act of | 77 |
of the work | 77 |
it hath been | 77 |
of the first | 77 |
in the very | 77 |
in the year | 76 |
of god in | 76 |
that he should | 76 |
is in the | 76 |
such as are | 75 |
to the law | 75 |
was in the | 75 |
head of the | 75 |
edition of the | 74 |
by an oath | 74 |
owned by the | 74 |
the substance of | 74 |
to be done | 74 |
king henry the | 73 |
to be so | 73 |
to be in | 73 |
of the kingdom | 73 |
sampled and proofread | 73 |
and the same | 73 |
it is said | 73 |
oath of abjuration | 72 |
a man may | 72 |
no more then | 72 |
at this day | 71 |
text can be | 71 |
for keying and | 71 |
for commercial purposes | 71 |
kb of xml | 71 |
text transcribed from | 71 |
is available for | 71 |
phase i text | 71 |
images scanned from | 71 |
even for commercial | 71 |
by the institutions | 71 |
and xml conversion | 71 |
markup reviewed and | 71 |
from proquest page | 71 |
proquest page images | 71 |
as if he | 71 |
that he might | 71 |
assigned for keying | 71 |
this keyboarded and | 71 |
of the earth | 71 |
keyed and coded | 71 |
distributed and performed | 71 |
financial support to | 71 |
encoded text transcribed | 71 |
keyboarded and encoded | 71 |
for that they | 71 |
terms of creative | 71 |
scanned from microfilm | 71 |
all without asking | 71 |
online text creation | 71 |
available for reuse | 71 |
the early english | 71 |
to the terms | 71 |
and encoded edition | 71 |
pfs batch review | 71 |
the institutions providing | 71 |
providing financial support | 71 |
there was no | 71 |
this phase i | 71 |
the work described | 71 |
text and markup | 71 |
encoded edition of | 71 |
iv tiff page | 71 |
and markup reviewed | 71 |
and coded from | 71 |
to the early | 71 |
coded from proquest | 71 |
can be copied | 71 |
described above is | 71 |
text is available | 71 |
without asking permission | 71 |
work described above | 71 |
the text can | 71 |
tcp assigned for | 71 |
of creative commons | 71 |
institutions providing financial | 71 |
above is co | 71 |
i text is | 71 |
reviewed and edited | 71 |
the pope hath | 71 |
support to the | 71 |
books online text | 71 |
i will not | 70 |
that which was | 70 |
as he is | 70 |
but that the | 70 |
an act of | 70 |
of the apostles | 70 |
the taking of | 69 |
let vs see | 69 |
was to be | 69 |
a number of | 69 |
the statute of | 69 |
early works to | 69 |
that of the | 68 |
and that he | 68 |
nature of the | 68 |
is not the | 68 |
for that it | 67 |
house of commons | 67 |
the sense of | 67 |
in it self | 67 |
respect of the | 67 |
all manner of | 67 |
of their owne | 67 |
but in the | 67 |
hath been said | 67 |
any of them | 67 |
and all the | 67 |
heirs and successors | 66 |
end of the | 66 |
the kingdome of | 66 |
of the other | 66 |
to the crown | 66 |
not only to | 66 |
and to be | 66 |
time of the | 65 |
though it be | 65 |
of the holy | 65 |
at this time | 65 |
of the land | 65 |
it is no | 65 |
whether it be | 65 |
that he may | 65 |
the lawfulness of | 65 |
in all things | 65 |
law of the | 64 |
he would not | 64 |
acts of parliament | 64 |
it must be | 64 |
no man can | 64 |
of god and | 64 |
that an oath | 64 |
of the common | 64 |
that in all | 64 |
in all the | 64 |
him to be | 64 |
all the rest | 64 |
the author of | 64 |
not in the | 63 |
of the most | 63 |
to the emperour | 63 |
reason of the | 63 |
in these words | 63 |
as for example | 63 |
the example of | 63 |
above all things | 63 |
of his own | 63 |
neither by heaven | 63 |
of such a | 62 |
for their own | 62 |
it should be | 62 |
to whom the | 62 |
or at least | 62 |
that they would | 62 |
that it may | 61 |
at the same | 61 |
the reason of | 61 |
the most part | 61 |
the said oath | 61 |
according to his | 61 |
but that he | 61 |
to make a | 61 |
the old testament | 61 |
subiect to the | 61 |
one of them | 61 |
to be true | 60 |
and that in | 60 |
the command of | 60 |
but let vs | 60 |
in order to | 60 |
state of the | 60 |
i do not | 60 |
tiff page images | 60 |
rest of the | 59 |
the consent of | 59 |
which it is | 59 |
and that it | 59 |
in his owne | 59 |
to do so | 59 |
the same time | 59 |
the pope may | 59 |
of that which | 59 |
any of his | 59 |
to make the | 59 |
of the true | 59 |
in the old | 59 |
if they were | 58 |
oath or swearing | 58 |
of the crown | 58 |
the opinion of | 58 |
them to be | 58 |
god and the | 58 |
god to witness | 58 |
the manner of | 58 |
him for the | 58 |
they were not | 58 |
in that place | 58 |
it cannot be | 58 |
is given to | 57 |
liberty of conscience | 57 |
swearing by the | 57 |
of the new | 57 |
kings and princes | 57 |
the very same | 57 |
that this is | 57 |
sense of the | 57 |
in such a | 57 |
he doth not | 57 |
of the old | 57 |
the meaning of | 57 |
of the christian | 56 |
in the next | 56 |
doctrine of the | 56 |
can be made | 56 |
king of france | 56 |
a man to | 56 |
that by the | 56 |
and if he | 56 |
he is not | 56 |
the matter of | 56 |
christ and his | 56 |
the son of | 56 |
out of their | 56 |
belonging to the | 56 |
and that is | 56 |
be in the | 55 |
i know not | 55 |
by the church | 55 |
if you will | 55 |
of all other | 55 |
on the other | 55 |
in the new | 55 |
by any other | 55 |
they may be | 55 |
in the name | 55 |
the hands of | 55 |
in the second | 55 |
worship of god | 55 |
can be no | 55 |
he did not | 55 |
that if the | 55 |
must needs be | 55 |
which he hath | 54 |
so that the | 54 |
the death of | 54 |
they would not | 54 |
by vertue of | 54 |
the same to | 54 |
the life of | 54 |
the true nature | 54 |
for conscience sake | 54 |
the honour of | 54 |
at any time | 53 |
and he that | 53 |
true nature of | 53 |
that he will | 53 |
i pray you | 53 |
to his majesty | 53 |
to be understood | 53 |
is not this | 53 |
to that which | 53 |
the th of | 53 |
the dispensative power | 53 |
a part of | 53 |
were sent to | 52 |
it is an | 52 |
if they had | 52 |
ocm this keyboarded | 52 |
the oath is | 52 |
of the former | 52 |
that the church | 52 |
they could not | 52 |
and all other | 51 |
that is not | 51 |
it be not | 51 |
and for that | 51 |
should not be | 51 |
and in this | 51 |
the children of | 51 |
the soveraign power | 51 |
will not be | 51 |
of the kingdome | 51 |
to do it | 51 |
to be of | 51 |
in the other | 51 |
and those which | 51 |
and according to | 51 |
is very good | 50 |
which did not | 50 |
value of s | 50 |
a man should | 50 |
such an oath | 50 |
but this is | 50 |
they should not | 50 |
returned to the | 50 |
petrus de vineis | 50 |
that the same | 50 |
the occasion of | 50 |
which he had | 50 |
when a man | 50 |
for the most | 50 |
the late king | 50 |
to the purpose | 50 |
truth of what | 50 |
there are a | 50 |
so to do | 50 |
for the use | 49 |
of time and | 49 |
of the thing | 49 |
who is the | 49 |
of the texts | 49 |
made about the | 49 |
was intended to | 49 |
come to the | 49 |
the high priest | 49 |
in any case | 49 |
without an oath | 49 |
that we may | 49 |
is the greater | 49 |
to all the | 49 |
estc r ocm | 49 |
the body of | 49 |
that all the | 49 |
ought to have | 49 |
but that they | 49 |
r ocm this | 49 |
and as the | 49 |
in the former | 49 |
are not to | 49 |
up to a | 49 |
were to be | 49 |
never have been | 49 |
if they be | 49 |
he will not | 49 |
and is not | 48 |
not to the | 48 |
the bond of | 48 |
the god of | 48 |
their works are | 48 |
given to their | 48 |
and his apostles | 48 |
be made about | 48 |
of the print | 48 |
the glory of | 48 |
and if the | 48 |
copies of the | 48 |
have been looked | 48 |
were returned to | 48 |
matters of religion | 48 |
when he was | 48 |
edition of a | 48 |
of them that | 48 |
that they might | 48 |
divided into two | 48 |
on the new | 48 |
and therefore of | 48 |
that which the | 48 |
that there was | 48 |
at by a | 48 |
by his name | 48 |
be said to | 48 |
those which did | 48 |
reason to do | 48 |
he is a | 48 |
for transcription and | 47 |
will be marked | 47 |
of a work | 47 |
any remaining illegibles | 47 |
and basic encoding | 47 |
process of creating | 47 |
or lossless xml | 47 |
unicode or tei | 47 |
available at the | 47 |
by editorial teams | 47 |
corrected and characters | 47 |
been looked at | 47 |
to the keyers | 47 |
have been transformed | 47 |
illegibles were encoded | 47 |
guidelines are available | 47 |
these texts for | 47 |
the overall quality | 47 |
characters will be | 47 |
as far as | 47 |
was then carried | 47 |
first editions of | 47 |
and linked to | 47 |
all likelihood such | 47 |
characters marked as | 47 |
tcp files to | 47 |
and therefore chose | 47 |
a tcp editor | 47 |
or elements to | 47 |
sets published by | 47 |
issued variously as | 47 |
of creating the | 47 |
the general aim | 47 |
as illegible were | 47 |
creating the tcp | 47 |
time and funding | 47 |
characters or elements | 47 |
to the people | 47 |
encoded texts based | 47 |
placeholder characters or | 47 |
about the data | 47 |
usually the first | 47 |
into the public | 47 |
as of january | 47 |
via their early | 47 |
intended to range | 47 |
although there are | 47 |
can now take | 47 |
possible up to | 47 |
into two phases | 47 |
range over a | 47 |
creation partnership web | 47 |
aware of the | 47 |
on the text | 47 |
take and use | 47 |
a limit of | 47 |
meet qa standards | 47 |
works in other | 47 |
out of a | 47 |
tei in libraries | 47 |
p using tcp | 47 |
tei p using | 47 |
a second or | 47 |
use these texts | 47 |
tcp project was | 47 |
processes should make | 47 |
appears in ncbel | 47 |
to tei p | 47 |
request that due | 47 |
to simplify the | 47 |
assumptions that can | 47 |
an anonymous work | 47 |
was divided into | 47 |
to page images | 47 |
converting tcp files | 47 |
to produce large | 47 |
or text strings | 47 |
in accordance with | 47 |
will remain and | 47 |
the print record | 47 |
proquest to create | 47 |
be marked as | 47 |
the texts were | 47 |
public domain as | 47 |
eligible for inclusion | 47 |
domain as of | 47 |
in of gaps | 47 |
published by proquest | 47 |
and the publisher | 47 |
lincoln and northwestern | 47 |
image sets published | 47 |
to a limit | 47 |
and or corrected | 47 |
of subject areas | 47 |
or later edition | 47 |
and characters marked | 47 |
new cambridge bibliography | 47 |
selection was based | 47 |
to encode one | 47 |
or corrected and | 47 |
texts based on | 47 |
of the period | 47 |
create diplomatic transcriptions | 47 |
by proquest via | 47 |
of gaps by | 47 |
sets were sent | 47 |
qa standards were | 47 |
and therefore i | 47 |
with changes to | 47 |
extent have been | 47 |
mind that in | 47 |
variously as sgml | 47 |
are eligible for | 47 |
sometimes a second | 47 |
encoding was enhanced | 47 |
was chosen if | 47 |
variety of subject | 47 |
with level of | 47 |
text encoding initiative | 47 |
the universities of | 47 |
his heirs and | 47 |
tcp is a | 47 |
users should be | 47 |
assurance was then | 47 |
any assumptions that | 47 |
text was proofread | 47 |
created by converting | 47 |
to facilitate morpho | 47 |
been transformed into | 47 |
over a wide | 47 |
we respectfully request | 47 |
each text was | 47 |
quality assurance was | 47 |
number of works | 47 |
enhanced and or | 47 |
credit and attribution | 47 |
gaps by user | 47 |
these processes should | 47 |
bibliography of english | 47 |
as opposed to | 47 |
was enhanced and | 47 |
unicode or text | 47 |
sdata character entities | 47 |
was a compelling | 47 |
mnemonic sdata character | 47 |
of original in | 47 |
in oxford and | 47 |
general aim of | 47 |
university of nebraska | 47 |
chose to create | 47 |
encoding based on | 47 |
keyers to be | 47 |
texts have been | 47 |
included and sometimes | 47 |
of any assumptions | 47 |
have been issued | 47 |
their early english | 47 |
reflect the true | 47 |
corrected where possible | 47 |
the publisher proquest | 47 |
mainly structural encoding | 47 |
to reflect the | 47 |
now take and | 47 |
reproduction of original | 47 |
aim of eebo | 47 |
limit of instances | 47 |
a works in | 47 |
by a tcp | 47 |
title published between | 47 |
of textual data | 47 |
the text creation | 47 |
and encoded texts | 47 |
for accuracy and | 47 |
the encoding was | 47 |
data within the | 47 |
text with mnemonic | 47 |
their own purposes | 47 |
or for an | 47 |
of the project | 47 |
files to tei | 47 |
gap elements of | 47 |
every monographic english | 47 |
or tei g | 47 |
errors will remain | 47 |
the usual project | 47 |
notably latin and | 47 |
due credit and | 47 |
partnership web site | 47 |
during phase of | 47 |
whichever is the | 47 |
michigan and oxford | 47 |
should bear in | 47 |
transformed into placeholder | 47 |
quality of tcp | 47 |
the project have | 47 |
print record of | 47 |
texts were encoded | 47 |
project restraints of | 47 |
cambridge bibliography of | 47 |
elements of known | 47 |
a compelling reason | 47 |
oxford and michigan | 47 |
project was divided | 47 |
the tcp texts | 47 |
it is in | 47 |
published between and | 47 |
selection was intended | 47 |
and available in | 47 |
some readable characters | 47 |
therefore chose to | 47 |
text selection was | 47 |
of each text | 47 |
transcription and basic | 47 |
within the usual | 47 |
while the overall | 47 |
the text encoding | 47 |
will never have | 47 |
is a partnership | 47 |
texts created during | 47 |
processed by university | 47 |
their original source | 47 |
as gap s | 47 |
but we respectfully | 47 |
teams in oxford | 47 |
and use these | 47 |
have been released | 47 |
of english literature | 47 |
be aware of | 47 |
the first edition | 47 |
likelihood such instances | 47 |
accordance with level | 47 |
by university of | 47 |
shall not be | 47 |
understanding these processes | 47 |
in all likelihood | 47 |
between and available | 47 |
remaining illegibles were | 47 |
of the process | 47 |
strings within braces | 47 |
a work was | 47 |
markup guidelines are | 47 |
tcp aimed to | 47 |
in another place | 47 |
standards were returned | 47 |
if there was | 47 |
a partnership between | 47 |
the process of | 47 |
bear in mind | 47 |
to external keying | 47 |
remain and some | 47 |
as may be | 47 |
of their own | 47 |
to range over | 47 |
second or later | 47 |
for an anonymous | 47 |
level of the | 47 |
of known extent | 47 |
but by the | 47 |
data is very | 47 |
the keyers to | 47 |
works in english | 47 |
latin and welsh | 47 |
encoded as gap | 47 |
usual project restraints | 47 |
not meet qa | 47 |
tcp data is | 47 |
of every monographic | 47 |
the filling in | 47 |
companies for transcription | 47 |
on the image | 47 |
external keying companies | 47 |
are a number | 47 |
and oxford and | 47 |
created during phase | 47 |
should be aware | 47 |
users should bear | 47 |
to their original | 47 |
to be redone | 47 |
chosen if there | 47 |
and markup guidelines | 47 |
accurately transcribed and | 47 |
and sometimes a | 47 |
image sets were | 47 |
should make clear | 47 |
partnership between the | 47 |
were corrected where | 47 |
in mind that | 47 |
in libraries guidelines | 47 |
looked at by | 47 |
anyone can now | 47 |
by user contributors | 47 |
such instances will | 47 |
in english were | 47 |
keying companies for | 47 |
transcribed and encoded | 47 |
and some readable | 47 |
been released into | 47 |
opposed to critical | 47 |
textual data within | 47 |
released into the | 47 |
of a king | 47 |
oxford and the | 47 |
between the universities | 47 |
to critical editions | 47 |
carried out by | 47 |
been issued variously | 47 |
and attribution is | 47 |
project have been | 47 |
speak the truth | 47 |
the texts have | 47 |
compelling reason to | 47 |
readable characters will | 47 |
were encoded as | 47 |
if an author | 47 |
instances will never | 47 |
work was chosen | 47 |
linked to page | 47 |
tei g elements | 47 |
encoded and linked | 47 |
that due credit | 47 |
the lawes of | 47 |
the tei in | 47 |
at the text | 47 |
then their works | 47 |
encode one copy | 47 |
were encoded and | 47 |
editions of a | 47 |
into placeholder characters | 47 |
aimed to produce | 47 |
was proofread for | 47 |
where possible up | 47 |
to create accurately | 47 |
language title published | 47 |
elements to simplify | 47 |
ascii text with | 47 |
using tcp tei | 47 |
and therefore it | 47 |
instances per text | 47 |
of the tei | 47 |
large quantities of | 47 |
the public domain | 47 |
illegible were corrected | 47 |
produce large quantities | 47 |
texts for their | 47 |
filling in of | 47 |
changes to facilitate | 47 |
a wide variety | 47 |
in other languages | 47 |
did not meet | 47 |
are available at | 47 |
of tcp data | 47 |
make clear that | 47 |
available in eebo | 47 |
accuracy and those | 47 |
was based on | 47 |
universities of michigan | 47 |
wide variety of | 47 |
respectfully request that | 47 |
phase of the | 47 |
with mnemonic sdata | 47 |
page images in | 47 |
by converting tcp | 47 |
works are eligible | 47 |
of works in | 47 |
proofread for accuracy | 47 |
then carried out | 47 |
later edition of | 47 |
the image sets | 47 |
restraints of time | 47 |
record of the | 47 |
images in accordance | 47 |
known extent have | 47 |
structural encoding based | 47 |
editorial teams in | 47 |
tcp is to | 47 |
overall quality of | 47 |
of a works | 47 |
out by editorial | 47 |
it to the | 47 |
of instances per | 47 |
therefore of any | 47 |
sent to external | 47 |
publisher proquest to | 47 |
is to encode | 47 |
english were prioritized | 47 |
quantities of textual | 47 |
attribution is given | 47 |
the new cambridge | 47 |
create accurately transcribed | 47 |
text strings within | 47 |
proquest via their | 47 |
simplify the filling | 47 |
some errors will | 47 |
of michigan and | 47 |
to create diplomatic | 47 |
to haue bene | 46 |
i doubt not | 46 |
said to be | 46 |
some of them | 46 |
if there be | 46 |
and that by | 46 |
the benefit of | 46 |
to make it | 46 |
the execution of | 46 |
body of the | 46 |
against the pope | 46 |
command of christ | 46 |
from him for | 46 |
the truth in | 46 |
that the oath | 46 |
cometh of evil | 46 |
yet it is | 46 |
of the matter | 46 |
there is not | 46 |
the same in | 45 |
an oath to | 45 |
the worship of | 45 |
that the emperour | 45 |
of the party | 45 |
and therefore the | 45 |
that i may | 45 |
the practice of | 45 |
the danger of | 45 |
the exercise of | 45 |
for a man | 45 |
is not so | 45 |
shalt not forswear | 45 |
the new testament | 45 |
the true god | 45 |
may be said | 45 |
of god to | 45 |
which is in | 45 |
they will not | 45 |
to the other | 45 |
of the th | 45 |
of him that | 45 |
the performance of | 45 |
meaning of the | 45 |
of old time | 45 |
and so the | 45 |
would not have | 45 |
is of the | 44 |
of the spirit | 44 |
to the said | 44 |
the first is | 44 |
is it not | 44 |
to be an | 44 |
the reign of | 44 |
end of all | 44 |
are in the | 44 |
the interpretation of | 44 |
in the end | 44 |
is the only | 44 |
the kingdom of | 44 |
in the presence | 44 |
from the beginning | 44 |
whatsoever is more | 44 |
but let your | 44 |
substance of the | 44 |
of the ancient | 44 |
it will be | 44 |
take an oath | 44 |
by the way | 44 |
to him that | 44 |
of all his | 44 |
it is so | 44 |
i am sure | 44 |
there can be | 44 |
the day of | 43 |
the living god | 43 |
which the law | 43 |
the intention of | 43 |
and so much | 43 |
there is nothing | 43 |
one and the | 43 |
the presence of | 43 |
interpretation of the | 43 |
it is evident | 43 |
the form of | 43 |
in case of | 43 |
therefore it is | 43 |
but that it | 43 |
of the great | 43 |
this was the | 43 |
the consciences of | 43 |
of our saviour | 43 |
on the contrary | 43 |
so far as | 43 |
according to that | 43 |
in the th | 43 |
of almighty god | 43 |
for the first | 43 |
members of the | 42 |
the pope is | 42 |
be able to | 42 |
out of this | 42 |
use of the | 42 |
to be performed | 42 |
to the kings | 42 |
unto the lord | 42 |
and the rest | 42 |
put to death | 42 |
of so many | 42 |
the councell of | 42 |
the pope to | 42 |
we do not | 42 |
a matter of | 42 |
of the scriptures | 42 |
intention of the | 42 |
of the jews | 42 |
made by the | 42 |
obedience to the | 42 |
consideration of the | 42 |
that i have | 42 |
the force of | 42 |
the reason is | 42 |
at the least | 41 |
and i do | 41 |
when they are | 41 |
the title of | 41 |
the sight of | 41 |
are bound to | 41 |
and of all | 41 |
as by the | 41 |
and such as | 41 |
the testimony of | 41 |
the rule of | 41 |
to take away | 41 |
all the world | 41 |
any other oath | 41 |
the whole church | 41 |
the lord hath | 41 |
which was not | 41 |
of such as | 41 |
in their own | 41 |
it is true | 41 |
as long as | 41 |
will of god | 41 |
is no more | 41 |
laws of the | 41 |
those that are | 41 |
that he did | 40 |
the light of | 40 |
the head of | 40 |
if he be | 40 |
the church and | 40 |
not only the | 40 |
doctrine of christ | 40 |
to whom he | 40 |
for he that | 40 |
of christ and | 40 |
to his own | 40 |
there may be | 40 |
matter of faith | 40 |
and not by | 40 |
any thing to | 40 |
to the truth | 40 |
with an oath | 40 |
in regard of | 40 |
of a thing | 40 |
to them that | 40 |
and not of | 40 |
to the first | 40 |
in the last | 40 |
he that sweareth | 39 |
to the reader | 39 |
the person of | 39 |
it is most | 39 |
he would haue | 39 |
is more then | 39 |
of the late | 39 |
in the pope | 39 |
not of the | 39 |
author of the | 39 |
two or three | 39 |
in the words | 39 |
the whole world | 39 |
him by the | 39 |
so long as | 39 |
to his maiesty | 39 |
in the third | 39 |
the authoritie of | 39 |
made in the | 39 |
as i have | 39 |
the same thing | 39 |
to be due | 39 |
when it is | 39 |
be subiect to | 39 |
of the second | 39 |
them in the | 39 |
is as much | 39 |
if he should | 39 |
a man is | 39 |
of the nation | 39 |
as i said | 39 |
them to the | 39 |
the court of | 39 |
the popes authority | 39 |
to take it | 38 |
if any man | 38 |
and the law | 38 |
all sorts of | 38 |
for him to | 38 |
of this matter | 38 |
you haue heard | 38 |
if it had | 38 |
let vs heare | 38 |
and in that | 38 |
is not of | 38 |
that is the | 38 |
which was the | 38 |
this is not | 38 |
is there any | 38 |
heaven and earth | 38 |
and that which | 38 |
this is a | 38 |
and if it | 38 |
the same is | 38 |
it might be | 38 |
at the first | 38 |
of the peace | 38 |
they did not | 38 |
of the realm | 38 |
for want of | 38 |
according to their | 38 |
so far from | 38 |
as if they | 38 |
that if he | 38 |
the judgment of | 37 |
the defence of | 37 |
in his book | 37 |
as i haue | 37 |
and what is | 37 |
oath of the | 37 |
to such a | 37 |
to swear in | 37 |
as hath been | 37 |
to this purpose | 37 |
in the said | 37 |
that they haue | 37 |
authoritie of the | 37 |
with the same | 37 |
of a christian | 37 |
in this oath | 37 |
of the body | 37 |
it is very | 37 |
in this manner | 37 |
in the english | 37 |
the good of | 37 |
and if you | 37 |
pretended to be | 37 |
glory of god | 37 |
defence of the | 37 |
such a one | 37 |
or ought to | 37 |
now let vs | 37 |
where it is | 37 |
consent of the | 37 |
of the power | 37 |
the penal laws | 37 |
that the said | 37 |
the ancient fathers | 37 |
the lord thy | 37 |
it would be | 37 |
you will find | 37 |
both of them | 37 |
of henry the | 37 |
to any of | 37 |
swear by god | 37 |
in the state | 36 |
we are to | 36 |
the law was | 36 |
that if any | 36 |
in his own | 36 |
the necessity of | 36 |
as they were | 36 |
in an oath | 36 |
and out of | 36 |
by all the | 36 |
in answer to | 36 |
in the holy | 36 |
of their religion | 36 |
and the king | 36 |
of that oath | 36 |
to haue beene | 36 |
but to the | 36 |
yea or nay | 36 |
the duty of | 36 |
matters of faith | 36 |
it is that | 36 |
of the romane | 36 |
tell you that | 36 |
and that this | 36 |
of the emperor | 36 |
the law and | 36 |
and the lord | 36 |
in any other | 36 |
the regal power | 36 |
beginning of the | 36 |
agreeable to the | 36 |
the faith of | 35 |
of those that | 35 |
in the gospel | 35 |
where there is | 35 |
in the sight | 35 |
would not be | 35 |
because of the | 35 |
to the world | 35 |
the canon law | 35 |
we may not | 35 |
for a time | 35 |
the punishment of | 35 |
the common wealth | 35 |
of what we | 35 |
them that are | 35 |
let your yea | 35 |
the way of | 35 |
or by the | 35 |
a promissory oath | 35 |
that they do | 35 |
king charles the | 35 |
of the quakers | 35 |
in the margent | 35 |
in my letter | 35 |
out of s | 35 |
in the scriptures | 35 |
and not only | 35 |
of those things | 35 |
a kind of | 35 |
or by any | 35 |
and in all | 35 |
them by the | 35 |
original in the | 35 |
swear by his | 35 |
the other side | 35 |
to the common | 35 |
the romane church | 35 |
in such cases | 35 |
of so great | 35 |
as you see | 35 |
they do not | 35 |
was not to | 35 |
and i shall | 35 |
if the pope | 35 |
of his majesties | 34 |
the scribes and | 34 |
part of his | 34 |
an oath was | 34 |
which i have | 34 |
any part of | 34 |
in which the | 34 |
because they are | 34 |
that it hath | 34 |
the point of | 34 |
the pope and | 34 |
in the place | 34 |
if this be | 34 |
or any of | 34 |
is an oath | 34 |
by the common | 34 |
the fear of | 34 |
of the fathers | 34 |
it in the | 34 |
among the jews | 34 |
that he who | 34 |
yea be yea | 34 |
it is but | 34 |
to dispose of | 34 |
example of the | 34 |
of the word | 34 |
of his oath | 34 |
opinion of the | 34 |
to destroy the | 34 |
as if a | 34 |
of the roman | 34 |
or the like | 34 |
of them to | 34 |
many of the | 34 |
if he were | 33 |
first of all | 33 |
take away the | 33 |
the catholike church | 33 |
there be any | 33 |
the church in | 33 |
him in his | 33 |
we are not | 33 |
they were to | 33 |
for the oath | 33 |
but of the | 33 |
assist and defend | 33 |
to god and | 33 |
for that in | 33 |
in it selfe | 33 |
of the bishop | 33 |
because he could | 33 |
it is impossible | 33 |
it was in | 33 |
and so to | 33 |
against the law | 33 |
the knowledge of | 33 |
the bishops of | 33 |
answer to the | 33 |
the whole body | 33 |
your yea be | 33 |
in this kind | 33 |
the common law | 33 |
to the former | 33 |
the sonne of | 33 |
is not only | 33 |
they should be | 33 |
swearing at all | 33 |
the peace of | 33 |
this or that | 33 |
it ought to | 33 |
help me god | 33 |
not by the | 33 |
is not lawful | 33 |
an end of | 33 |
any thing in | 33 |
in all his | 33 |
of the prince | 33 |
the liberty of | 33 |
of the canon | 33 |
hath power to | 33 |
for an oath | 33 |
article of faith | 33 |
or of the | 33 |
parts of the | 33 |
only to the | 33 |
act of the | 33 |
of the rest | 32 |
scribes and pharisees | 32 |
not to destroy | 32 |
they ought to | 32 |
that the law | 32 |
by the apologer | 32 |
out of that | 32 |
the book of | 32 |
to the value | 32 |
to be his | 32 |
consent of all | 32 |
the law in | 32 |
by the living | 32 |
an oath and | 32 |
them to swear | 32 |
that christ did | 32 |
written in the | 32 |
in his epistle | 32 |
it shall be | 32 |
so much of | 32 |
it had been | 32 |
he ought to | 32 |
or not guilty | 32 |
god and man | 32 |
as he saith | 32 |
matter of the | 32 |
and so he | 32 |
so help me | 32 |
make use of | 32 |
and in his | 32 |
of his subjects | 32 |
them of old | 32 |
and when the | 32 |
in that sense | 32 |
of our sauiour | 32 |
words of christ | 32 |
things which are | 32 |
together with the | 32 |
one of his | 32 |
of the name | 32 |
and not the | 32 |
the breach of | 32 |
swearing under the | 32 |
the account of | 32 |
in the matter | 32 |
things that are | 32 |
the law is | 32 |
son of god | 32 |
must not be | 32 |
of it self | 32 |
as not to | 32 |
to have any | 32 |
more then the | 32 |
an oath in | 32 |
it was the | 32 |
what is the | 32 |
is that which | 32 |
when it was | 32 |
the health of | 32 |
the government of | 32 |
by which it | 31 |
that they will | 31 |
of this world | 31 |
him in the | 31 |
by him that | 31 |
of the two | 31 |
the same by | 31 |
the conscience of | 31 |
as in this | 31 |
which are not | 31 |
of these two | 31 |
taken out of | 31 |
the profession of | 31 |
the lord liveth | 31 |
he that is | 31 |
for the said | 31 |
as they did | 31 |
cause of the | 31 |
he may be | 31 |
it be a | 31 |
of the like | 31 |
and power of | 31 |
of god is | 31 |
the oath was | 31 |
the first of | 31 |
he had said | 31 |
he had not | 31 |
that for the | 31 |
in the least | 31 |
the consideration of | 31 |
could not swear | 31 |
many of them | 31 |
of the state | 31 |
in some cases | 31 |
what it is | 31 |
a man of | 31 |
by his owne | 31 |
of the english | 31 |
oath to be | 31 |
is said to | 31 |
the new oath | 31 |
is not a | 31 |
to all men | 31 |
not bound to | 31 |
that the popes | 31 |
though it were | 31 |
the making of | 31 |
when they were | 31 |
the office of | 31 |
any thing that | 31 |
at the time | 31 |
not forswear thy | 31 |
or not to | 31 |
from him worth | 31 |
that the people | 31 |
the righteousness of | 31 |
and such like | 30 |
this text has | 30 |
for the value | 30 |
part of this | 30 |
the lord in | 30 |
of the right | 30 |
is bound to | 30 |
of the apostle | 30 |
the pope had | 30 |
original text notes | 30 |
which is to | 30 |
the original text | 30 |
the ground of | 30 |
to the great | 30 |
to have the | 30 |
forswear thy self | 30 |
is the same | 30 |
oath is not | 30 |
against the king | 30 |
that this was | 30 |
of any such | 30 |
law of christ | 30 |
the hearts of | 30 |
of which the | 30 |
and this was | 30 |
the mouth of | 30 |
the iudgement of | 30 |
and ought to | 30 |
as he doth | 30 |
king of england | 30 |
after the manner | 30 |
any of these | 30 |
lord thy god | 30 |
of the iewes | 30 |
to make them | 30 |
the city of | 30 |
text notes for | 30 |
what is this | 30 |
as if it | 30 |
from the original | 30 |
by the earth | 30 |
by his own | 30 |
is but a | 30 |
an oath for | 30 |
as that of | 30 |
for which the | 30 |
then that which | 30 |
as that he | 30 |
as well in | 30 |
which they have | 30 |
right of the | 30 |
well as the | 30 |
which the pope | 30 |
the king is | 30 |
by the king | 30 |
to do the | 30 |
of a good | 30 |
which is so | 30 |
in this particular | 30 |
that is in | 30 |
power and authority | 30 |
i am not | 29 |
case of the | 29 |
by which he | 29 |
in the act | 29 |
to be no | 29 |
him to the | 29 |
it is as | 29 |
of the lords | 29 |
that they had | 29 |
obligation of an | 29 |
for the future | 29 |
of swearing in | 29 |
from the pope | 29 |
it must needs | 29 |
that which i | 29 |
the oaths of | 29 |
which we have | 29 |
out of which | 29 |
which may be | 29 |
said to haue | 29 |
to shew the | 29 |
nothing at all | 29 |
the commands of | 29 |
doubt not but | 29 |
seeing it is | 29 |
this point of | 29 |
to be put | 29 |
of the act | 29 |
of all men | 29 |
of our lord | 29 |
not only by | 29 |
in that case | 29 |
yet in the | 29 |
the princes of | 29 |
came not to | 29 |
also of the | 29 |
and if any | 29 |
by the said | 29 |
to the prince | 29 |
whom the oath | 29 |
act of swearing | 29 |
the popes power | 29 |
or to be | 29 |
the vse of | 29 |
it was a | 29 |
that which they | 29 |
the number of | 29 |
the first part | 29 |
of the empire | 29 |
which they are | 29 |
fathers of the | 29 |
this oath is | 29 |
there were no | 29 |
not only in | 29 |
for if he | 29 |
as he was | 29 |
and if they | 29 |
the truth is | 29 |
that i haue | 29 |
by the oath | 29 |
for whatsoever is | 29 |
to the jews | 29 |
and your nay | 28 |
the same oath | 28 |
by act of | 28 |
not swear by | 28 |
god is my | 28 |
the kings supremacy | 28 |
god in the | 28 |
crown of this | 28 |
to be considered | 28 |
the selfe same | 28 |
in the house | 28 |
in this world | 28 |
and it was | 28 |
were in the | 28 |
power of dispensing | 28 |
the land of | 28 |
any man to | 28 |
to dispense with | 28 |
to be obeyed | 28 |
fit to be | 28 |
none of the | 28 |
of the one | 28 |
in matter of | 28 |
no such thing | 28 |
god of truth | 28 |
if he would | 28 |
that he that | 28 |
of the dispensative | 28 |
and much lesse | 28 |
the very first | 28 |
truth of the | 28 |
has not been | 28 |
places of scripture | 28 |
be taken by | 28 |
he hath not | 28 |
to the popes | 28 |
in the meane | 28 |
obedience to his | 28 |
the imperial crown | 28 |
the sentence of | 28 |
as you haue | 28 |
which he is | 28 |
people of god | 28 |
in their owne | 28 |
but if the | 28 |
him that is | 28 |
was not the | 28 |
had goods taken | 28 |
of the question | 28 |
of any of | 28 |
to be found | 28 |
to what he | 28 |
he should be | 28 |
for if it | 28 |
the forme of | 28 |
by the creatures | 28 |
for there is | 28 |
at his pleasure | 28 |
that neither the | 28 |
much as in | 28 |
to be such | 28 |
of all sorts | 28 |
by the holy | 28 |
thing to be | 28 |
of the parliament | 28 |
i shall not | 28 |
christ did not | 28 |
let him be | 28 |
aptara keyed and | 27 |
that may be | 27 |
for the church | 27 |
made use of | 27 |
the guilt of | 27 |
of the present | 27 |
what we say | 27 |
and the apostle | 27 |
the apostle paul | 27 |
kings of the | 27 |
and the church | 27 |
the thing it | 27 |
in his booke | 27 |
of some of | 27 |
for in the | 27 |
in the day | 27 |
i am a | 27 |
the rules of | 27 |
that he doth | 27 |
by which they | 27 |
to the present | 27 |
that in this | 27 |
the petition of | 27 |
in point of | 27 |
that the whole | 27 |
where he saith | 27 |
and as it | 27 |
that it should | 27 |
in all other | 27 |
in temporall matters | 27 |
taking the oath | 27 |
the confirmation of | 27 |
for the time | 27 |
to enter into | 27 |
any oath or | 27 |
the place of | 27 |
because it was | 27 |
not swear at | 27 |
the pope in | 27 |
i come to | 27 |
let it be | 27 |
taken from the | 27 |
i doe not | 27 |
righteousness of the | 27 |
can be more | 27 |
necessary for the | 27 |
which i shall | 27 |
statute of o | 27 |
in the mean | 27 |
king and his | 27 |
of dispensing with | 27 |
that they did | 27 |
the said priest | 27 |
the religion of | 27 |
against their consciences | 27 |
to be observed | 27 |
the wisdom of | 27 |
by the spirit | 27 |
nothing else but | 27 |
and there is | 27 |
not be so | 27 |
of the clergy | 27 |
set downe in | 27 |
imperial crown of | 27 |
the destruction of | 27 |
of the emperours | 27 |
did not swear | 27 |
of the divine | 27 |
the first place | 27 |
the same reason | 27 |
which are the | 26 |
can there be | 26 |
the contents of | 26 |
then it is | 26 |
those of the | 26 |
in my conscience | 26 |
and to make | 26 |
then in the | 26 |
is contrary to | 26 |
at all to | 26 |
he that swears | 26 |
and the whole | 26 |
as to this | 26 |
taken the oath | 26 |
to his owne | 26 |
and in another | 26 |
of any thing | 26 |
the same place | 26 |
and so in | 26 |
of allegiance and | 26 |
they are to | 26 |
of the house | 26 |
men to swear | 26 |
as the other | 26 |
so it is | 26 |
for if the | 26 |
charles the first | 26 |
so as to | 26 |
but on the | 26 |
of this kingdome | 26 |
which is no | 26 |
taking the oaths | 26 |
to proue the | 26 |
which the lord | 26 |
the very next | 26 |
and therefore if | 26 |
to the whole | 26 |
to be kept | 26 |
due to the | 26 |
as a man | 26 |
the members of | 26 |
so as the | 26 |
saith swear not | 26 |
it is euident | 26 |
so that it | 26 |
giuen to the | 26 |
and therefore they | 26 |
that i am | 26 |
to assist and | 26 |
but such as | 26 |
is against the | 26 |
of this kingdom | 26 |
by which the | 26 |
to the imperial | 26 |
the second part | 26 |
the mind of | 26 |
of his life | 26 |
he shall be | 26 |
to swear to | 26 |
the preservation of | 26 |
by god himself | 26 |
it is of | 26 |
answere to the | 26 |
our selves to | 26 |
is the very | 26 |
of the spirituall | 26 |
by the words | 26 |
of faith and | 26 |
oath of god | 26 |
in the late | 26 |
sight of god | 26 |
none at all | 26 |
the primitiue church | 26 |
and of his | 26 |
he was a | 26 |
made to the | 26 |
nothing to the | 26 |
use of oaths | 26 |
no more than | 26 |
it be true | 26 |
by virtue of | 26 |
the sword of | 26 |
of the father | 26 |
for the law | 25 |
calling god to | 25 |
by the popes | 25 |
so in the | 25 |
one to another | 25 |
fear the lord | 25 |
that i do | 25 |
by the word | 25 |
and the people | 25 |
of the sea | 25 |
take notice of | 25 |
who doth not | 25 |
may be deposed | 25 |
and the apostles | 25 |
of the court | 25 |
though they were | 25 |
the first and | 25 |
it is manifest | 25 |
for the truth | 25 |
law of moses | 25 |
with all the | 25 |
the scriptures of | 25 |
the promise of | 25 |
printed in the | 25 |
the pope himselfe | 25 |
peace of the | 25 |
much as the | 25 |
and therefore that | 25 |
by their own | 25 |
to defend the | 25 |
the oath it | 25 |
this text is | 25 |
that in a | 25 |
the prince of | 25 |
those which are | 25 |
to do that | 25 |
practice of the | 25 |
the statutes of | 25 |
i may say | 25 |
to our purpose | 25 |
if they will | 25 |
by the laws | 25 |
of his father | 25 |
this to be | 25 |
in the life | 25 |
the losse of | 25 |
the law it | 25 |
articles of faith | 25 |
of his maiesty | 25 |
he is to | 25 |
of his kingdome | 25 |
as he did | 25 |
that they have | 25 |
that according to | 25 |
of the laws | 25 |
for the defence | 25 |
the reader may | 25 |
for that cause | 25 |
to be as | 25 |
of the government | 25 |
there are many | 25 |
to the publick | 25 |
both in the | 25 |
for the good | 25 |
the lord and | 25 |
given to the | 25 |
this is that | 25 |
of which he | 25 |
christ and the | 25 |
the parliament of | 25 |
day of the | 25 |
of king iames | 25 |
of all things | 25 |
within this realm | 25 |
the principles of | 25 |
is a great | 25 |
in which he | 25 |
and the pope | 25 |
but if he | 25 |
them out of | 25 |
to set downe | 25 |
and though the | 25 |
that the words | 25 |
not for the | 25 |
to be used | 25 |
to the glory | 25 |
the true and | 25 |
would not haue | 25 |
or in the | 25 |
if there were | 25 |
to the true | 25 |
in the power | 25 |
that if they | 25 |
that the kings | 25 |
lawful to swear | 25 |
to the state | 25 |
for the better | 25 |
out of all | 25 |
that he which | 25 |
and therefore he | 25 |
of his maiesties | 25 |
the king in | 25 |
in their hearts | 25 |
the face of | 25 |
the times of | 25 |
the power and | 25 |
display of a | 24 |
first part of | 24 |
the text more | 24 |
of allegiance to | 24 |
changes and metadata | 24 |
annotation includes standard | 24 |
taking of the | 24 |
preserves archaic forms | 24 |
short title catalog | 24 |
at restoring the | 24 |
that support the | 24 |
the old law | 24 |
and suitable for | 24 |
collaborative curation by | 24 |
the tcp digital | 24 |
required by the | 24 |
easier to read | 24 |
by amateur and | 24 |
to the faith | 24 |
taken to the | 24 |
this new oath | 24 |
to come to | 24 |
tokenized and linguistically | 24 |
that there are | 24 |
support the display | 24 |
and as to | 24 |
text is an | 24 |
has been tokenized | 24 |
end users from | 24 |
the author or | 24 |
curation by amateur | 24 |
for the other | 24 |
and thus much | 24 |
though they be | 24 |
english short title | 24 |
to have a | 24 |
meant to publish | 24 |
of their consciences | 24 |
an enriched version | 24 |
be taken away | 24 |
he that shall | 24 |
this kinde of | 24 |
be put to | 24 |
a text in | 24 |
be taken in | 24 |
the text the | 24 |
all of them | 24 |
users from many | 24 |
annotated with morphadorner | 24 |
of the cause | 24 |
text has not | 24 |
of the gentiles | 24 |
the earle of | 24 |
of the nature | 24 |
enriched version of | 24 |
been tokenized and | 24 |
in a standardized | 24 |
to the oath | 24 |
the annotation includes | 24 |
i shall be | 24 |
and for this | 24 |
the english short | 24 |
but only to | 24 |
his epistle to | 24 |
to an oath | 24 |
not been fully | 24 |
of the tcp | 24 |
aim at making | 24 |
end of an | 24 |
that we have | 24 |
he was not | 24 |
text r in | 24 |
but not to | 24 |
spellings that support | 24 |
of christ in | 24 |
and much more | 24 |
to them in | 24 |
fully proofread approx | 24 |
professional end users | 24 |
transcription a of | 24 |
changes aim at | 24 |
standard spellings that | 24 |
order to the | 24 |
of those who | 24 |
standardized format that | 24 |
church and state | 24 |
in all cases | 24 |
at making the | 24 |
they might be | 24 |
of the regal | 24 |
to be subiect | 24 |
text more computationally | 24 |
he should haue | 24 |
and not in | 24 |
which they had | 24 |
you will not | 24 |
text has been | 24 |
of the way | 24 |
that preserves archaic | 24 |
and metadata enrichments | 24 |
making the text | 24 |
is an enriched | 24 |
there should be | 24 |
as i may | 24 |
from many walks | 24 |
more computationally tractable | 24 |
of the statute | 24 |
the rights of | 24 |
the display of | 24 |
in the common | 24 |
and that no | 24 |
to any other | 24 |
textual changes aim | 24 |
many walks of | 24 |
the matter in | 24 |
based collaborative curation | 24 |
or stationer meant | 24 |
the protestant religion | 24 |
been fully proofread | 24 |
of this nation | 24 |
words in the | 24 |
enrichments aim at | 24 |
the text has | 24 |
or that he | 24 |
not to have | 24 |
to their own | 24 |
spi global keyed | 24 |
that such a | 24 |
which they were | 24 |
metadata enrichments aim | 24 |
mo a wing | 24 |
not only of | 24 |
stationer meant to | 24 |
of the greatest | 24 |
which cannot be | 24 |
be said of | 24 |
format that preserves | 24 |
seem to be | 24 |
to be more | 24 |
textual changes and | 24 |
king iames the | 24 |
men of the | 24 |
version of the | 24 |
amateur and professional | 24 |
includes standard spellings | 24 |
and professional end | 24 |
it is lawfull | 24 |
the weight of | 24 |
the throne of | 24 |
and linguistically annotated | 24 |
global keyed and | 24 |
r in the | 24 |
they are so | 24 |
walks of life | 24 |
of any other | 24 |
to obey the | 24 |
text the author | 24 |
in conscience to | 24 |
belong to the | 24 |
the end that | 24 |
but what is | 24 |
came to the | 24 |
into the world | 24 |
man may be | 24 |
a of text | 24 |
but as for | 24 |
earlyprint project evanston | 24 |
by which we | 24 |
a good conscience | 24 |
text in a | 24 |
of text r | 24 |
call god to | 24 |
of the faith | 24 |
it doth not | 24 |
whom it is | 24 |
in the heart | 24 |
this oath of | 24 |
digital transcription a | 24 |
of the city | 24 |
he is the | 24 |
suitable for network | 24 |
against the said | 24 |
you see that | 24 |
author or stationer | 24 |
to tell you | 24 |
of it in | 24 |
a standardized format | 24 |
of a text | 24 |
linguistically annotated with | 24 |
thing in the | 24 |
as for his | 24 |
but he that | 24 |
to doe it | 24 |
aim at restoring | 24 |
tcp digital transcription | 24 |
after he had | 24 |
restoring the text | 24 |
there is none | 24 |
an oath or | 24 |
as hath bene | 24 |
in the statute | 24 |
or at the | 24 |
and in which | 23 |
for the present | 23 |
church of god | 23 |
and at the | 23 |
in favour of | 23 |
see of rome | 23 |
seems to be | 23 |
the obedience of | 23 |
but that which | 23 |
for as much | 23 |
sure i am | 23 |
and the very | 23 |
is my witness | 23 |
no man is | 23 |
henry the eighth | 23 |
relation to the | 23 |
the mean time | 23 |
so many of | 23 |
those who are | 23 |
the christian world | 23 |
which by the | 23 |
as there is | 23 |
is so far | 23 |
is evident from | 23 |
it can be | 23 |
houses of parliament | 23 |
the king to | 23 |
not by any | 23 |
go about to | 23 |
the definition of | 23 |
what he saith | 23 |
the first covenant | 23 |
spirit of god | 23 |
of the sayd | 23 |
because they were | 23 |
to the will | 23 |
that our saviour | 23 |
saith the lord | 23 |
this kind of | 23 |
of king henry | 23 |
of that church | 23 |
be of the | 23 |
is not in | 23 |
such as were | 23 |
the history of | 23 |
to this day | 23 |
the lord god | 23 |
that god hath | 23 |
the violation of | 23 |
history of the | 23 |
which i haue | 23 |
so farre from | 23 |
none of them | 23 |
petition of right | 23 |
the wordes of | 23 |
let your communication | 23 |
to all his | 23 |
and which is | 23 |
can it be | 23 |
subject to the | 23 |
i would not | 23 |
to be sworn | 23 |
swearing by god | 23 |
of the army | 23 |
not able to | 23 |
children of israel | 23 |
and that there | 23 |
of the catholike | 23 |
swearing by creatures | 23 |
the lord is | 23 |
right to the | 23 |
a body politick | 23 |
all other his | 23 |
when he is | 23 |
good of the | 23 |
the catholique faith | 23 |
not lawful to | 23 |
to his disciples | 23 |
said in the | 23 |
in the reign | 23 |
the iudgment of | 23 |
tythes of the | 23 |
of the obligation | 23 |
for tythes of | 23 |
ye have heard | 23 |
the design of | 23 |
the integrity of | 23 |
him of his | 23 |
the pope cannot | 23 |
are not bound | 23 |
is more than | 23 |
vertue of the | 23 |
the blood of | 23 |
of which they | 23 |
to be giuen | 23 |
but for the | 23 |
would neuer haue | 23 |
of all swearing | 23 |
of a man | 23 |
princes of the | 23 |
to all that | 23 |
that to be | 23 |
refuse to take | 23 |
for fear of | 23 |
of what he | 23 |
though he had | 23 |
that are in | 23 |
he would neuer | 22 |
in the one | 22 |
the oath in | 22 |
that have the | 22 |
him and his | 22 |
to whom they | 22 |
we ought to | 22 |
for any man | 22 |
benefit of the | 22 |
against the same | 22 |
the estate of | 22 |
not to do | 22 |
he shall not | 22 |
oath is a | 22 |
be an oath | 22 |
to be had | 22 |
and that therefore | 22 |
and the oath | 22 |
it will not | 22 |
he had before | 22 |
of the councell | 22 |
one of their | 22 |
the world to | 22 |
that they doe | 22 |
prohibition of all | 22 |
so that he | 22 |
some of his | 22 |
of swearing by | 22 |
be taken for | 22 |
about the same | 22 |
these words of | 22 |
is nothing else | 22 |
and i will | 22 |
they were in | 22 |
that as the | 22 |
that when the | 22 |
and doth not | 22 |
henry the th | 22 |
one of these | 22 |
it was to | 22 |
to the holy | 22 |
there be no | 22 |
after his death | 22 |
the christian church | 22 |
oaths to the | 22 |
neither by the | 22 |
as to his | 22 |
shall tell you | 22 |
by such as | 22 |
true or false | 22 |
so much the | 22 |
they had not | 22 |
power of god | 22 |
and the reason | 22 |
of the original | 22 |
and from the | 22 |
and by that | 22 |
the foundation of | 22 |
all these things | 22 |
it is certain | 22 |
name in vain | 22 |
oaths and swearing | 22 |
so great and | 22 |
nor by any | 22 |
declaration of the | 22 |
for thus he | 22 |
only by the | 22 |
the council of | 22 |
the th article | 22 |
only in the | 22 |
by the creature | 22 |
it were not | 22 |
of the powder | 22 |
at the last | 22 |
oaths of allegiance | 22 |
taken away by | 22 |
as though he | 22 |
that i will | 22 |
in a matter | 22 |
and will not | 22 |
the church or | 22 |
if any thing | 22 |
is like to | 22 |
spirituall and temporall | 22 |
supremacy and allegiance | 22 |
the temporall power | 22 |
the question is | 22 |
he hath done | 22 |
in all causes | 22 |
of the bishops | 22 |
in the book | 22 |
that not only | 22 |
the service of | 22 |
of all those | 22 |
but from the | 22 |
what he hath | 22 |
knowledge of the | 22 |
order of the | 22 |
of all strife | 22 |
to the matter | 22 |
bound to obey | 22 |
in which it | 22 |
will of the | 22 |
mentioned in the | 22 |
that we are | 22 |
of the booke | 22 |
are subiect to | 22 |
and swear by | 22 |
house of lords | 22 |
kings of england | 22 |
the holy scriptures | 22 |
the christian religion | 22 |
the administration of | 22 |
to be called | 22 |
of what they | 22 |
which if it | 22 |
them in their | 22 |
that are not | 22 |
an article of | 22 |
for that purpose | 22 |
they have been | 22 |
this may be | 22 |
as this is | 22 |
whether it were | 22 |
all swearing whatsoever | 22 |
whole body of | 22 |
the catholicke church | 21 |
a long time | 21 |
as before hath | 21 |
in his time | 21 |
not of faith | 21 |
for the confirmation | 21 |
as a thing | 21 |
in christ jesus | 21 |
is not true | 21 |
and that of | 21 |
health of the | 21 |
that the lord | 21 |
he was the | 21 |
of all these | 21 |
the apostles and | 21 |
in a different | 21 |
by the authority | 21 |
the peace and | 21 |
oath is made | 21 |
in the right | 21 |
for they are | 21 |
all kind of | 21 |
or swearing was | 21 |
true allegiance to | 21 |
the th year | 21 |
the order of | 21 |
by any of | 21 |
and authority of | 21 |
much as to | 21 |
a common wealth | 21 |
and that if | 21 |
to be vnderstood | 21 |
man and man | 21 |
and they that | 21 |
to be given | 21 |
that the word | 21 |
and in a | 21 |
the lord of | 21 |
your communication be | 21 |
those words of | 21 |
in this behalfe | 21 |
and when they | 21 |
although it be | 21 |
to any thing | 21 |
with such a | 21 |
that might be | 21 |
it by the | 21 |
take the same | 21 |
that the apostle | 21 |
i shall tell | 21 |
harry the th | 21 |
god is witness | 21 |
it had beene | 21 |
must of necessity | 21 |
of christian religion | 21 |
oath and swearing | 21 |
in the court | 21 |
and that for | 21 |
if they should | 21 |
for that i | 21 |
alexander the third | 21 |
safety of the | 21 |
in this very | 21 |
god and his | 21 |