Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A48024	What shall I say of his Diversions, and his Pleasure?
A80764	Is this Christianity to your Brethren, to leave them sick and wounded, with my Judgments?
A86665	Then I answered and said, look in the Law what cursing is, if thou canst prove it to be a curse by the Law, is the Scripture language a curse?
A63511	He asked for whom would you have justice against?
A63511	He asked us, what she did to us?
A63511	Is this to do as thou wouldst be done unto?
A63511	and di''dst thou not desire it in the language of Thee and Thou?
A26351	Is this the order and custome in your Church?
A26351	Now all people honestly consider, whether these two Priests be in the Doctrine of Christ, yea or nay?
A26351	O ye Priests of Berry are you not ashamed to have your names recorded, who sends forth such brawlers, fighters, contentious ones?
A43660	And if you would do so too, how happy a thing would this be both for your selves and the Nation?
A43660	But put the case such an Act were made, who can see the bad consequences thereof?
A43660	Now these distinctions being premised, tell me in which of these cases you are Persecuted?
A43660	or, which is all one, for what you are Confessors and Martyrs?
A55466	And we, what Happier beginning could we have wish''d for of your Popedom?
A55466	But above all, who can without indignation read what he says in another place in the same Spirit?
A55466	How has this Fury communicated it self to so many people of all sorts, who lived very far asunder, and who had never known, or seen one another?
A55466	Who can reckon the Tears were shed in this sad occasion?
A55466	Who can suffer such like impudence?
A34912	And is not Justice perverted, and Truth turned into a Lye amongst many of you?
A34912	Are these more congruent with a righteous and well- disciplin''d Government, than Meetings to worship God Eternal in his Spirit and in his Fear?
A34912	Consider, consider, are these Meetings to be tolerated, and to enjoy full fruition of Liberty, and ours to be suppressed?
A34912	What though you have a President which ye urge, Is it anything to us?
A02730	Friends?
A02730	Hovv is the valiant man fallen that deliuered Israel?
A02730	Quem statues finem Rex magne laborum?
A02730	Quis Italia fando& c. temperet a lachrymis?
A02730	Sins veniall, or mortall all one, that is to say mortall, Occasions?
A02730	VVhat my brother drovvned, said he?
A02730	VVhy thou foole( said the King) doest thou thinke I meane to kill him?
A02730	Waelpots?
A79991	& c. And doth not their name( who exercised that Cruelty) remain as an ill savour unto all sober People( truly fearing God) unto this day?
A79991	And could they by all their Tyranny then exercised, root out or extinguish that Faith and Religion, that they then strook at?
A79991	FRIENDS, WHat do you mean by these Practices?
A79991	Or do you think to prevail against the Ancient of Dayes, although your Predecessors could not?
A79991	Was it not the very overthrow and rooting out of that Persecuting Power, Religion, and Faith?
A79991	or what do you expect to bring to pass by these your Undertakings and Proceedings?
A41028	And how he had Persecuted the Church of God, and thought he did God good service; And was exceeding Envious against them, and Injurious?
A41028	And it was said unto Saul, Saul why Persecutest thou me?
A41028	But mark the End of that Persecutor; Was he not eaten to death with Worms?
A41028	How are the things of Esau searched out?
A41028	Mark, did not God bring his Persecutors into the Den of Lyons, who tore them to pieces, and Daniel was Delivered?
A41028	Shall not I in that day destroy the wise men out of Edom, and the understanding out of mount Esau?
A41028	how are his hidden things brought to light?
A58811	But in the mean time, how can we expect that they should be merciful to our bodies, whose Religion damns our souls?
A58811	and is it not altogether as barbarous, and cruel to destroy a man for that, which is the poverty, and blindness, and lameness of his understanding?
A58811	what is this, but to lay load upon load; to trample upon the prostrate, and heap miseries on the miserable?
A58811	what wickedness will these men stick at the head of whose Religion Cannonizeth Regicide, and Christians murder a meritorious Virtue?
A58811	who but a Barbarian would cut a mans throat, for being poor, or blind, or lame?
A52706	All things whatsoever ye would that men should do to you, do even so to them; for this is the Law and the Prophets?
A52706	All this being taken by me in my own Thoughts, to be most certainly true, when ever I come to enquire, How then can these things be?
A52706	And who knows not, that''t is a Christians part to Suffer, but never to Persecute?
A52706	But who dares to be Industrious, that would not have his Labours made the Forfeit of his Sober Conscience?
A52706	Do we well consider, what the Papists offer by way of Extenuation in answer to these Charges?
A52706	If to accuse be a sufficient Conviction, what Party shall be able to clear it self?
A52706	Let us not do Evil that Good may come, to be Gospel- Principles, and obliging to all Mankind?
A52706	Optimus went before Maximus among Infidels; and shall Pretenders to the best of Religions( Christianity I mean) decline it?
A52706	],[ London?
A52706	hurried him into those Cruelties which he committed, than to impute them to the Principles of any Religion which he profess''d?
A54212	And then asked, who was the Speaker?
A54212	And they cryed with a loud Voice, saying, How long, O Lord, Holy and True, dost not thou Judge and Avenge our, Blood on them that dwell on the Earth?
A54212	Counsellor Leake being for the Appellant, asked the said Thomas Sharpe, VVhether he was to have part of the Fine by the Oath he had taken?
A54212	Court, Do you find it for the King or for the Appellant?
A54212	Court, Do you find it for the King or the Appellant?
A54212	Court, VVho shall speak for you?
A54212	Did not widow Leadbeater go on with a Narration of words?
A54212	For after they had waited a long while, and the Jury came not in, they sent a Bailiff to know if they were agreed?
A54212	Penistone Whaley, Why, what Four are these that will not agree?
A54212	Quakers, or Shakers, or Candlestick- makers?
A54212	So the second Jury came in, and was asked, If they were agreed?
A54212	Then one of the two Friends asked the Informers, Wherein they had right Knowledge, that it was a Meeting exercising Religion?
A54212	Then they were asked, If they were all agreed?
A54212	Thomas Sharpe was asked, If he knew William Hudson?
A54212	To which they gave no Answer; but the Mayor said, It was no matter for that; will you swear to the contrary?
A31659	And Paul accus''d by th''Jews of heinous facts?
A31659	Guilty of meeting, said the Foreman: But said Richard Onzlow, are they guilty according to the form of the Indictment?
A31659	How are they guilty, said he?
A31659	John Lenthal asked us, wherefore we were met together?
A31659	Now although a man might do evil, that good might come of it, which he ought not to do; yet, Whoever did really good, that evil might come thereof?
A31659	Or, was it for fear of Finement or hope of Favour?
A31659	Reply was made; Were not those men that feared God?
A31659	The Court demanded what we were doing?
A31659	The Indictment being read, the Prisoners were asked, Guilty, or not guilty?
A31659	The while, let''s talk a littl''of your abuse, To leave y''at least the more without excuse: What have we said, or done?
A31659	Then it was asked, as before, whether Arthur Fisher, and the rest of the Prisoners, were guilty as they stood indicted, or not guilty?
A31659	Then the Prisoner asked him, what their Submission was?
A31659	They asked, whether Arthur Fisher and the rest of the Prisoners at the Bar, were guilty, or not guilty?
A31659	We asked them what benefit we might obtain by such Submission?
A31659	What do ye say to Christ and Christians In Ages past, inhabiting all Lands, Who separated from the wicked train Of Idol people, where they did remain?
A31659	What to the Sect declar''d of in the Acts?
A31659	Which of these was the reason?
A31659	],[ London?]
A31659	and did you hope to be sharers thereof?
A31659	or to advantage your selves by destroying of us?
A31659	or, did you believe that your bringing us in guilty, would( as it did) extend to the depriving of us both of Liberty, Life and Estate?
A31659	or, did you expect some Reward?
A34916	Have we been at any time found plotters against the life of any person?
A34916	If we be in an error, why do not you come and convince us of that error?
A34916	Wo is me for thee; dost thou sport thy self, and make such actions thy mirth?
A34916	and have ye not read, how that the wicked and blood- thirsty shall not live out half their dayes?
A34916	and is it because our Religion is different from yours?
A34916	and must our innocent blood be mingled with thy daily Sacrifices?
A34916	do you think to force us to yours by sheding our bloods?
A34916	how darest thou then go about to limit and set bounds to his holy Spirit, in any appearance whatsoever in his People?
A34916	if we be deluded, why do not you come amongst us, and tell us wherein?
A34916	is all given up to obduracy and hardness of heart?
A34916	is it past the Magistrates power, or can not his sword comprehend it?
A34916	or any that have in the least fomented mischief, or trouble to the Government?
A34916	or have we been peace- breakers, or tumult- raisers?
A34916	or have we been sowers of sedition?
A34916	think ye God eternal is not as just as he hath been, and that he will not recompence your work into your bosom?
A34916	where are you that call your selves Overseers or Bishops, and by some( reverend Fathers in God?)
A34916	why do you hunt our lives, as a Partridge is hunted upon the Mountain?
A34916	wilt thou that comes forth of time, and ends in time, go about to comprehend eternitie in thy vain imaginations?
A86649	Answer, His answer we owne; and I challenge you to bee perverters of the Scripture; where read you of Sacraments in the Scripture?
A86649	Oh ▪ yee darke mindes, would you be judging and prescribing what is heresie and blasphemie, and cals the light of Christ paganisme and heresie?
A86649	The Scriptures vve ovvn and vvhat is spoken in them shall be fulfiled; but thou lier when did God speake this to thee?
A86649	What cry you out against books, and printing, and blasphemy, that can not distinguish a lamb from a dog?
A86649	Where in all the bookdoth he say that the light of a natural conscience is sufficient to guide to God, if it be taken heed to?
A86649	Where reads thou or any, that any Magistrate was called worshipful or right worshipful, or ever any of the Saints of God did so?
A86649	or where doth it say it discovers sin?
A86649	there is a third lie; and where doth hee say that natural conscience is Christ in us?
A86649	there is another lie: and where doth hee say that natural conscience is the grace of God?
A86649	where is that?
A86649	who is turned from darknesse to light?
A86649	would you judg truth by darknesse?
A39308	18. what Answer did they make?
A39308	5. concerning the Law of their God) should be sacrificed to the bruitish and insatiable Lust of such a dissolute and shameless Crew, and that by you?
A39308	A rapacious desire of repairing his own Self- ruined Fortunes, by the unrighteous ruining of others?
A39308	Ah what do you propose to your selves?
A39308	And can you bring a greater Odium upon your selves, than, by imitating these, to make Folks think you approve what they have done?
A39308	And is not the Argument as forcible in this Case, as in that of Eating?
A39308	And may it not be so with you?
A39308	And what evil can ye convict us of to this Day?
A39308	Are not the vilest wretches, the most profligate of mankind, for the most part, the first movers in it?
A39308	But did any, or all, of these deter us from the Worship of our God?
A39308	Can you take pleasure in putting others to pain, and delight your selves in afflicting others?
A39308	Do ye think by rigorous and cruel usage to fright us out of our Religion, and force us to desert our Principles?
A39308	Do ye think the Jews did not count the Apostles a stubborn, obstinate, self- willed People, that did this in despight of Authority?
A39308	Do ye think to root us out and destroy God''s Heritage?
A39308	Do you think the Council did not take this for a disrespectful and provoking Answer?
A39308	Have not many of us been already stript of all their outward Substance?
A39308	Have we not alwaies been a quiet, peaceable, harmless People?
A39308	Have we not been tried by Banishment, and proved by Death it self?
A39308	He that is true to God, will be true to Men also; But he that is false and treacherous to God, how is it likely he should be true to Men?
A39308	Is there a Prison in the Nation, or a Dungeon in a Prison, which has not been a Witness of our Groanings?
A39308	We know it is so?
A39308	Why then will you repeat severities upon us, which have so often been tried before in vain?
A39308	Why then will you steer a Course so directly contrary to Christ and his Apostles?
A39308	or when being persecuted did we not patiently suffer it?
A39308	when being reviled did we revile?
A54026	And how can I blame others for judging thus of them, when I my self should be liable so to judge, if I did so look upon them?
A54026	And shall not these be the Lord''s?
A54026	And will not the Lord assist that Magistrate, who in his fear waits on him, and is not willing to spare the evil, and afraid to hurt the good?
A54026	But where is that man, who joyns with this Witness in him against the Evil, and not with the Evil against this Witness?
A54026	But will not this undermine Magistracy, and interrupt its punishing of evil- doers, if they should be thus tender and considerate?
A54026	Can a Dove persecute?
A54026	Can a Lamb persecute?
A54026	Can any hinder God from breathing his Spirit upon People, and from begetting them in the image and likeness of his Spirit unto Himself?
A54026	Can darkness chuse but fight to save its own dominions?
A54026	Can the Powers of the Earth withstand God any more now, than they could formerly?
A54026	Christ himself, when he asked the Jews, for which of his good works they stoned him?
A54026	Could the Jews think they did otherwise than well in desiring such a man as this to be put to death?
A54026	For what man can not pretend Conscience for what he does?
A54026	His spiritual Israel from the spiritual Egypt?
A54026	How did Amalek cause his name to be rooted out from under Heaven?
A54026	How did the Nations and mighty Powers of the Earth fall upon this account, one after another?
A54026	How many of his own People did Pharoah lose, and how did he break the strength and glory of his Kingdom, by persecuting God''s Israel of old?
A54026	If the case be knotty, yet if God give wisdom, hath the Magistrate cause to complain?
A54026	Is it not good to weigh and consider things reasonably, and then to chuse and hold fast to those Principles which appear most reasonable?
A54026	Shall He not break the Antichristian Yoak from their Consciences, that they may be free in spirit to serve the Lord?
A54026	The Children of God are as the Apple of his Eye: Who can touch them, and He not be deeply sensible?
A54026	The eye of man( in the fallen and corrupt estate) can not see aright: and mis- seeing, how can he chuse but mis- aim and mis- act?
A54026	VVhat man is there that hath not in him a Witness against that which is Evil?
A54026	What hath been set up all this night of the Apostacy, but Images of the true Worship?
A54026	Where is the man that would appear to persecure that which is good in men, or men because of their goodness?
A54026	Who can want Instruments to afflict the innocent and helpless, who can neither resist the evil which is offered them, nor harm that which offers it?
A54026	and mis- aiming and mis- acting, how can he attain his end?
A54026	and what compelling hath there been thereto?)
A54026	shall not He redeem and bring forth his People from the Land of Babylon?
A54026	shall not the same Spirit teach them to worship the Lord?
A54026	what man, but will say it is?
A91792	11 Whether the servants of the Lord are not forbidden to strive, but to ▪ be gentle towards all?
A91792	13 Whether it was not Christs command, that his Disciples when they were persecuted, they should pray, and if cursed, blesse?
A91792	15 Whether Christ hath sayd, He will have an unwilling people compelled to serve him?
A91792	16 whether ever God did plant his church by violence and blood- shed?
A91792	19 Whether he that is not conformable to Christ, may not at the same time be a good subject to the State, and as profitable to it as any?
A91792	2 Whether carnall punishments can produce any more then a carnall repentance and obedience?
A91792	23 Whether men heretofore have not in zeal for religion, persecuted the Son of God, in stead of the son of perdition?
A91792	24 Whether it is not a burden great enough for the Magistrate to govern and judge in civill causes, to preserve the subjects rights, peace and safety?
A91792	26 Whether he is fit to appoint punishments, that is not fit to judge?
A91792	30 Whether the Magistrate be not wronged, to give him the title of Civill Magistrate onely, if his power be spirituall?
A91792	31 Whether laws made meerly concerning spirituall things, be not spirituall also?
A91792	32 Whether if no civill Law be broken, the civill peace be hurt or no?
A91792	33 Whether in compulsion for conscience, not only the guilty, but the innocent suffer also?
A91792	34 Whether such as are spiritually dead, be capable to be spiritually infected?
A91792	36 Whether the Scriptures appoint any other punishment to be inflicted upon Hereticks, then rejection and excommunication?
A91792	37 Whether freedome of conscience would not joyn all sorts of persons to the Magistrate, because each shared in the benefit?
A91792	38 Whether those states( as the Low Countries) who grant such liberty, doe not live quietly, and flourish in great prosperity?
A91792	39 Whether persecution for conscience doe not harden men in their way, and make them cry out of oppression and tyranny?
A91792	4 Whether those who would force other mens consciences, be willing to have their own forced?
A91792	42 Whether the Saints crave the help of the powers of this world to bring Christ to them; or fear their powers to keep him from them?
A91792	43 If no religion is to be practised, but that which the Common- wealth shall approve on: what if they will approve of no religion?
A91792	45 Whether Uniformity in Religion, in the State, doe not oppresse millions of souls, and impoverish the Saints bodies?
A91792	47 Whether Jesus Christ, appointed any materiall Prisons for Blasphemers of him?
A91792	49 Eyther the Civill, or the Spirituall State must be supream: which of these must judge the other in spirituall matters?
A91792	5 Whether it be wisdome and safe to make such sole Judges in matters of Religion, who are not infallible, but as lyable to erre as others?
A91792	7 Whether the Scripture makes the Magistrate Judge of our faith?
A91792	And if a Magistrate be in darknesse, and spiritually blind, and dead; be fit to judge of light, of truth and errour?
A91792	And whether all such as have gone to them to licence the truth ought not to repent of it, and do so no more?
A91792	And whether it can be made appear, that God hath revealed his truth first to these Ministers of England, and so the first spreaders of it?
A91792	As if the husband be an heretick, his sufferings may cause the innocent wife and children shall suffer as deeply also?
A91792	Fifty Questions,& c. WHether corporall punishments can open blinde eyes, and give light to darke understandings?
A91792	Had not he as good live as he list; as live as you list?
A91792	In my judgment, your judgement is a lye: will ye compell me to believe a lye?
A91792	Instance, who opposed the Prelates, the Ministers or the people, first?
A91792	Whether it be best for us to put out our eyes, and see by the eyes of others who are as dim- sighted?
A91792	and whether God calls such to that place, whom he hath not furnished with abilities for that place?
A91792	and whether such be fit for the place of the Magistracy?
A91792	compell ye a man to be present at a worship which he loaths?
A91792	shall men have no religion at all?
A91792	then whether it be not a scruple to a tender conscience to submit to such in civill causes, because not appointed to that place by God?
A60650	Are you guilty of this Indictment, or not guilty?
A60650	Are you guilty of those Crimes whereof you stand indicted, or not guilty?
A60650	Are you guilty, or not guilty, of this Indictment?
A60650	Are you guilty, or not guilty?
A60650	Are you not?
A60650	Cl Set Thomas Crawley to the Bar, Are you guilty; or not guilty?
A60650	Francis Haddon, what say you, are you guilty, or not guilty?
A60650	Gentlemen of the Jury, are you agreed of your verdict?
A60650	H. C. But wherefore did you meet there?
A60650	H. C. Lewis Laundy, What say you for your self?
A60650	H. C. Was it the place they usually met at?
A60650	H. C. What did you see them do there?
A60650	H. C. What is the reason you except against him?
A60650	H. C. What say you Thomas Moss, what did you at Thomas Baldocks?
A60650	H. C. What was your end of being there?
A60650	Harry Stout will you plead?
A60650	Have you any thing else to say?
A60650	How many was there?
A60650	How will you be tryed?
A60650	Is it their usual Meeting- Place?
A60650	It was asked of him, Whether he was guilty of the Indictment, or not guilty?
A60650	Lewis Laundy, are you guilty of these offences for which you stand indicted, or not guilty?
A60650	O generation of Vipers, do you think to escape the damnation of Hell for your illegal proceedings?
A60650	R. C. Is not that within the Corporation?
A60650	R. C. It was read in the Indictment, that I was a Subject to the King?
A60650	R. C. Where was it that I was taken?
A60650	R. C. Yea, I am, and being a Subject, whether I have not a due right to by tryed by the Court of the Corporation wherein I was taken?
A60650	R. T. That doth not follow, you sometimes meet at the Bell in Hertford, to proportion Assessments; do you alwayes therefore meet there for that end?
A60650	Set Robert Faireman to the Bar; Are you guilty of the Crimes whereof you here stand indicted, or not guilty?
A60650	Then John Thurgood was set to the Bar, and his Indictment also read in form as aforesaid; and being asked whether guilty, or not not guilty?
A60650	This is not an answer sufficient, you must plead guilty, or not guilty?
A60650	Thomas Burre, were you at Thomas Burdocks House?
A60650	Was there forms in this house belonging to N. Lucas where they were met?
A60650	We permit you to plead, and you make a speech; will you plead to your Indictment?
A60650	What did you do at the Meeting?
A60650	What say you Lewis Laundy, why judgement of transportation should not be passed upon you?
A60650	What say you William Burre, are you guilty or not guilty?
A60650	What say you, what did you meet there for?
A60650	Where doth the Lord command or require you?
A60650	Who shall speak for you?
A60650	Will you plead or not?
A60650	William Brown what say you, are you guilty or not guilty?
A60650	William Burre, what say you for your self?
A60650	You hear what the Witnesses say( speaking to the Prisoners) were you not at N. Lucas his house?
A60650	You must answer, whether you are guilty, or not guilty?
A60650	You must plead guilty, or not guilty?
A60650	and when he had food took it away from him?
A60650	what was the end of your Meeting?
A60650	you must shew some cause why you challenge him, or else it shall not be allowed you?
A14395	* To whome wil you leaue vs wreatches, while you goe forwardes to your Crowne?
A14395	And wilt thou( my Liberatus) loose thy soule for thy children?
A14395	Behould brother Habet- deum you are now made a Christian of ours( what can you now doe, but consent to the Kinges pleasure?)
A14395	But nowe who shall be the disputer?
A14395	By whome shall the wonted Rites of the ⸬ diuine Sacrifice be performed vnto vs?
A14395	For what euils committed suffer we this?
A14395	Friende, howe enterst thou in, not hauing a nuptiall garment?
A14395	He offered to the King a Supplicatiō hauing in effect these words?
A14395	How many noble& excellēt persons; Lords of ample& large demayn exchāged land for heauē, rēdring vp both body and goods?
A14395	How many yong children deriding the inhuman edictes, first despised the world ere they entred the inticing pathes thereof?
A14395	Howe beautifull may the celestiall Hierusalem be when terrestriall Rome so glittereth?
A14395	Howe hapneth it that thou regardest not thine owne wombe,& settest nothing by those, whome groaning thou broughtest into the world?
A14395	Howe much more then, would he be furnished with constancy about Sacraments of religion?
A14395	If called to dispute, why are we spoyled?
A14395	If disputation by Bishops was expedient, what is to doe with hanging vp from ground, with fire, hookes, and with gallowes?
A14395	If it be faith which you follow, why vexe yee the members of the true faith, with so enormious persecutions?
A14395	If such honor be giuen to louers of vanity; what glorie shall be imparted to the Saints, louers and followers of truth?
A14395	O times, O corrupted manners?
A14395	Physicions perswading him to vse a bath; Can bathes( quoth he) make that a man hauing accomplished the course of nature should not dye?
A14395	Runne ⸬ Sirra: seest thou all the Saints howe merry lie they goe forward, and hasten to their Crowne?
A14395	To whome her husband answered: what ailest thou woman?
A14395	WHo can also expresse, vvhat paynes Maiorc a noble- mans slaue of the towne of Tuburb, did sustayne for Christ?
A14395	What haue you now obtained at their handes which are fledde?
A14395	What wilt thou doe( O wreatch) vvhen the seruants of the house- holder shall beginne to call togither, those that were inuited?
A14395	Where is the honest contract drawne long since betweene vs?
A14395	Where is the plighted troth of matrimoniall loue?
A14395	Who shall christen these sucklings in the font of the euerlasting water?
A14395	Why sufferest thou, O wife?
A14395	Why trau ● ile I in the world which shall yeelde me no future& lasting reward?
A14395	and if he shewed himselfe so trusty to his friend, which only loued him; howe much more did he owe to him, who shal fully rewarde his loyaltie?
A14395	for asmuch as it is saide, whatsoeuer ye shall loose on earth, shal be loosed in heauen?
A14395	if not; why then induce you me now at my last end to dissolue the rigor of my long- obserued profession?
A14395	or of them which you banished?
A14395	or what maist thou( perhaps) haue heard say, concerning me?
A14395	weenes he, I trow, to seduce me also?
A14395	what meddle you with our banishment?
A14395	what seest thou?
A14395	what wil thy gold profit thee?
A14395	what wil thy siluer; wil they deliuer thee frō the furnace of hell?
A14395	where are the bandes of wedlocke?
A14395	who shall impart vnto vs the benefite of Penance, by ⸬ reconciling and indulgence, absoluing vs from the bandes of our sinnes?
A14395	who shall with solemne prayers commend vs to the graue, when we dye?
A14395	who the defender?
A14395	why are we slaundred?
A14395	why hath continuallie the Arrian brood inuented such kinds of tormēts against guiltlesse persons, as not Mezentius himself did euer excogitat?
A40369	11. we may propose our Saviour''s Enquiry; Which of the Prophets have they not slain?
A40369	8. saying, Who shall separate us from the love of God?
A40369	And at the Stake, having his Cloaths pull''d off, he said: How happy, how happy, Oh how happy am I?
A40369	And swooning, when he came to himself, he said, Oh Lord why hast thou forsaken me?
A40369	How dare ye look any Christian Man in the face, seeing you have forsaken the truth, denyed Christ, and done contrary to your Oath and Writing?
A40369	I have been always a natural Brother to thee; and is this a Brotherly part, to reward me now so?
A40369	Maximinus himself, what is he?
A40369	Now try whether thou hast chosen a faithful Minister or no?
A40369	One seeing him so merry before his death, asked the Reason, since Christ wept and sweat drops of blood before his Passion?
A40369	Shall we never see an end of your filthy Idolatries?
A40369	She perceiving which, said, Have ye no more to say?
A40369	What evil hath he done you, that you should requite him with so great an injury?
A40369	When he came to Bishop Gardiner, who reviled him much, and asked him how he durst look him in the face, and if he knew who he was?
A40369	Whilst I gave my self to Drinking, Carding, Dicing, and such like Vices; I was let alone, and accounted a Good- fellow; and who but I?
A40369	Why is this accounted in him an offence, that we all confess we are of that Faith, Religion, and Iudgment that he is of?
A40369	hast thou proved me unnatural?
A40369	have you denyed him that redeemed you?
A40369	how say you my Lord, am not I a goodly Fool?
A40369	how say you my Masters, if I were in Cheapside now, should not I have Boys enough to laugh at me, and at these Apish toys, and toying trumpery?
A40369	shall the Sword, hunger, nakedness?
A40369	thou foot, wilt thou burn and need not?
A40369	what a pleasure is it, O Christ, for them that remember thy triumphant Victory, to attain to these high dignities?
A40369	whether thou canst save thy self; and wilt thou take upon thee to save others?
A40369	whither goest thou without the company of thy dear Son?
A40369	who answering he knew not; Iohn Brown asked him then, how he could save the Soul?
A40369	wouldest thou fain prevail?
A93430	VVhether Appearance only be a good ground to judge and conclude Error by; and whether Dissenters from you in appearance may not truly worship God?
A93430	VVhether are not all outward things of a perishing nature, and whether is a perishing nature a good foundation to settle Religion upon?
A93430	VVhether do you sprinkle Infants from any Precept or President of Christ or his Apostles, or whether hath not the Pope introduced it?
A93430	VVhether is Religion an outward thing, or whether is it contained in outward observations?
A93430	VVhether is a Peaceable Meeting a Seditious Conventicle, or what makes a Seditious Conventicle?
A93430	VVhether is it Error for some to meet, besides the Family, contrary to your Lyturgy?
A93430	VVhether is it Error in the sight of God to dissent from your Practice and Worship?
A93430	VVhether is it not the Lamb and his Followers that patiently endure Persecution; and whether is not Persecution the Dragon''s flood?
A93430	VVhether is not Persecution exposed to termination, and whether such as prosecute it be not exposed to termination with it?
A93430	VVhether is not all Power in Heaven and Earth in Christ?
A93430	VVhether is not that a true Worship which is performed to God in his Spirit, and whether such a Worship may not be performed contrary to your Lyturgy?
A93430	VVhether is the whole, or any part of your Practice and Worship according to the plain Truth of Scripture?
A93430	WHether was not Man created good, and whether had he not power in that state over all creatures?
A93430	Whether Unbelievers can be converted by Persecution, and whether Persecution be a good Religion to convert any into?
A93430	Whether are any worthy to be persecuted, that believe and follow Christ''s Doctrine; or whether they are not worthy to be encouraged?
A93430	Whether do not you promote the Persecution that is, and whether have you not laid the greater part of that work upon others to ease your selves?
A93430	Whether do you walk as Christ and his Apostles walked?
A93430	Whether doth any Persecution rise from the Love of God, 〈 … 〉 such as know it shed abroad in their hearts do walk in that way?
A93430	Whether doth your Practice and Worship agree with Christ and his Apostles, or whether it is not nearer the Popes Inventions?
A93430	Whether is it a work of Christianity to banish People for meeting peaceably, and no other thing proved against them?
A93430	Whether is it not better to suffer Afflictions with the People of God, than to enjoy the pleasure of sin?
A93430	Whether is not Christ the Author of Faith, and whether do such as live in the Faith persecute any?
A93430	Whether is not Christ the Prince of Peace?
A93430	Whether is not Love and Good- will a sure mark of Christianity?
A93430	Whether is not Persecution an Effect of your Doctrine; and whether is your Doctrine sound that produceth such Effects?
A93430	Whether is not Persecution an evident mark of the Serpents Enmity?
A93430	Whether is not the Doctrine of Christ to be believed and followed?
A93430	Whether is not the Love of God manifest in Christ, and whether is not Christ the Light that makes it manifest?
A93430	Whether is not the Serpents head to be broken in the day of Restauration?
A93430	Whether is there any Persecution in the Restauration, or whether doth not Love, Peace and Unity grow again?
A93430	Whether is there not a day of Restauration to be expected, and by whom is all things to be restored?
A93430	Whether is your Faith and Doctrine the same as the Apostles was, and how may it be known?
A93430	Whether was not the Serpent the original of sin?
A93430	and if so, then whether you do well to persecute them?
A93430	and whether Pride, Rioting, and Drunkenness be not sin?
A93430	and whether any in Enmity be in Love, Peace and Unity?
A93430	and whether are such governed by his Spirit, as persecute his People for meeting peaceably, which is the fruit of his Spirit?
A93430	and whether did Cain well in killing his brother, and for what cause did he kill him?
A93430	and whether did he oppress or afflict any creature by his power; or whether was not the Creation in love, peace and unity together?
A93430	and whether do not such as enjoy those pleasures cause the People of God to suffer Affliction?
A93430	and whether doth not Persecution war against him?
A93430	and whether doth the number make it an error, or whether is it not the same Truth in many as in few?
A93430	and whether have you ever proved the Quakers Meetings to be Seditious Conventicles, and contrary to the true Worship in Spirit?
A93430	and whether is any ● ing, Bishop, or Judge to limit his Power?
A93430	and whether is it reasonable to persecute for that you have never proved to be irregular?
A93430	and whether is not Envy and Cruelty a sure mark of the contrary?
A93430	and whether is not Peace the fruit of his Spirit?
A93430	and whether is not Persecution, Sin?
A93430	and whether is not he the chief Shepherd and Bishop of the Soul?
A93430	and whether is not the late Act wrested, when executed upon such as meet peaceably?
A93430	and whether is that Religion which stands in the Life to be denied, and they that live in it to be persecuted?
A93430	and whether is there Love and Good- will in Persecution, and whether is the nature of Christianity in such a work?
A93430	and whether is there any Law in England that gives power so to do?
A93430	and whether is true Judgment executed by those that do it?
A93430	and whether must not his Government fall when his head is broken, and whether is not that come which is to do it?
A93430	and whether such as love their Enemies, and follow Peace with all men, do not believe and follow his Doctrine?
A93430	and whether such as persecute be in love, peace and unity with those they persecute?
A93430	and whether such as persecute be not his enemies, that would not that he should reign, and whether must they not be overcome and slain before him?
A93430	and whether that Religion that is setled upon him ought to be suppressed?
A93430	if so, Then whether may not four hundred meet in the same Truth, seeing four are not concluded to be in error?
A93430	or whether are not 〈 … 〉 to be subject unto him, and in all things give him the Preheminence?
A93430	or whether doth it not stand in the Principle of Life?
A93430	or whether is not Christ the true and only Foundation?
A93430	or, whether may not four so meet without transgressing the late Act?
A28594	6. have not Persecutors alway come to some fearful end?
A28594	And dare ye resolutely Provoke the Lord to jealousie, are ye stronger than he?
A28594	And for the casting of Daniel into the Lions Den?
A28594	And will not God( think you) avenge his own Elect which cry day and night into him?
A28594	Are not the Informers and Persecutors of our Days like unto those that were before them?
A28594	Are there any so unjust, so False, so exorbitantly Vicious, Lewd, and Debauch''d as they?
A28594	But is it not very Unjust to say they are Rebellious, and not prove any thing of this Nature against them?
A28594	Can you deny these sufferers?
A28594	Can you withhold any thing from Christ, imploring and beseeching your Commiseration in these his afflicted, persecuted Members?
A28594	Can you, together with outward Compulsion, infuse into their minds an affectionate Love to, and unfeigned Approbation of our Service and worship?
A28594	Contemptible and base in the Eye and Opinion of every Honest, Pious, Good, or Sober Person?
A28594	Did ever any set themselves against God and prosper?
A28594	How variously and strangely has God testified his Displeasure and Wrath against Persecutors?
A28594	I shall now inquire whence it is that wicked Men are such bitter and inveterate Enemies against the Godly?
A28594	Is it not because they hope they shall find all precious Substance, and shall fill their Houses with Spoil?
A28594	Is it not evident to all that they are notorious for Perjury, Falsness, Drunkenness, Whoredom, Prophane and common Swearing?
A28594	Is not this to write after the most extravagant Instance we have in the French Persecutors?
A28594	Or who are the Enemies of it?
A28594	Suppose you should force many to come within the Doors of our Churches, by harsh and severe Proceedings, what is our Church the better for this?
A28594	The learned Bishop of St. Asaph, does determine the Question, who are the Church of God?
A28594	Was he not a Covetous Mercenary Son of Perdition?
A28594	Were not they Drunkards that were against David, and made Songs of him?
A28594	Were they not a couple of perjured Miscreants?
A28594	Were they not all Flattering and Abominable Idolaters?
A28594	What Clouds do hang over us?
A28594	What a vile Character is Ismael all along represented under to us?
A28594	What an obdurate Caitiff and Villain was Cain that slew his own Brother, because more Holy, and consequently better accepted with God than he was?
A28594	What is the Reason Sinners do excite one another to wait for Blood, and to lurk privily for the Innocent without Cause?
A28594	What was Judas that Betrayed Christ, that Informed the High Priests and Scribes against his Master the Son of God?
A28594	What were the false Prophets that set themselves against Micaiah?
A28594	What were those that swore, and gave Evidence against Christ?
A28594	Who were those that were for the Burning of the three Children?
A28594	Why could not Herodias suffer John Baptist to keep his Head any longer?
A28594	Why do you not inform against them under this Notion, and then prove it substantially against them?
A28594	were they not such as did Prophecy Lies?
A38744	Alas, O Death, why dost thou linger, to wit, that thou mayst spite and bear me malice?
A38744	Alas, O Ministry, how shall I lament thee?
A38744	Alas, O Priesthood, how shall I bewail thee?
A38744	Alas, how am I thus come to naught?
A38744	Alas, what have I felt, and how am I fallen?
A38744	And did not then the true Christians that Feared the Lord, keep themselves Still and Quiet, like unto the antient Christians?
A38744	And others said do you know such an one?
A38744	And such as were of a milder Nature, and somewhat sorrowed at our Sufferings upbraided us( i. e. cast them in the teeth) and said, Where is their God?
A38744	And when that, they observed the Kings Proclamation no more then the antient Christians observed the Emperours; hath not a great Persecution followed?
A38744	Are not the Societies of the true Christians called Factious at this day also?
A38744	But some will say, Who dost thou call the True and Good Christians, whom thou dost at this time parallel with the Ancient Christians?
A38744	Hath it not happned so in England, that by the Kings Proclamation the Meetings of the true Christians have been forbidden?
A38744	Hath there not often been the like communication among many people concerning the Christian- Quakers?
A38744	Have not some of the true Christians been put to death of late in New England?
A38744	How hast thou wounded me?
A38744	Is it seemly for a Prophet to Dice and Cards?
A38744	Is it seemly for a Prophet to be a Usurer?
A38744	Is it seemly for a Prophet to pinch and gingerly to set forth himself?
A38744	Is it seemly for a Prophet to smooth himself with the white glittering Stibi ● …?
A38744	Moreover, he addeth, saying, Doth not the whole Scripture forbid that a Prophet should receive Rewards and Money?
A38744	Note, Are not the true Christians now called a Fanatick Sect?
A38744	O Satan, what mischief hast thou wrought unto me?
A38744	O blinded Heart, how didst thou not remember?
A38744	O foolish Mind, how didst thou not bethink thy self?
A38744	O thou Devil, what hast thou done unto me?
A38744	O thou Sense of Understanding, where didst thou sleep?
A38744	O witless Brain, how didst thou not understand?
A38744	Tell me, I beseech ye, Is it seemly for a Prophet to painthimself in Colours?
A38744	Thinkest thou that my ruine will avail thee any thing at all?
A38744	To whom Iohn said; How?
A38744	What unity or edification is there in such work, and in so much following partial Counsels or conferences?
A38744	When I see a Prophetess receive gold and silver, and goodly Garments, how can I chuse but detest her?
A38744	Whether doth a Prophet yield theft unto a Martyr, or a Martyr an immoderate Desire of gathering unto a Prophet?
A38744	Who is able to signifie to me whether again I shall be coupled, and made a Companion of the Saints?
A38744	Who is able to signifie unto me whether my Sins be wiped and done away?
A38744	and are not Images errected in their Masshouses,( which they call Churches) and many painted upon their walls, and in their glasswindows?
A38744	and by what kind of death?
A38744	and what profited them this Religion, which they preferred before their Lives?
A38744	thinkest thou to procure unto thy self ease and rest, while that I am grievously tormented?
A38744	whether that I have escaped the Pains which greatly I feared?
A71043	Answer, guilty, or not guilty?
A71043	Answer, guilty, or not guilty?
A71043	Are you a Prisoner?
A71043	Are you guilty or not guilty?
A71043	Are you guilty or not guilty?
A71043	Are you guilty or not guilty?
A71043	Are you guilty, or not guilty?
A71043	Are you guilty, or not guilty?
A71043	Are you guilty, or not not guilty?
A71043	But it may be questioned, What is the Nature of Christ?
A71043	Did you ever take the Oath of Allegiance?
A71043	E. B. I desire to ask one question in the fear of the Lord?
A71043	E. B. what say you, are you guilty or not guilty?
A71043	For what end were you at that unlawful Meeting?
A71043	G. P. Are the King Words of no value?
A71043	Guilty, or not guilty?
A71043	Have any svvorn to that Bill against us?
A71043	Have you taken the Oath of Allegiance?
A71043	I am an innocent man, where are mine accusers?
A71043	I desire liberty to ask a question?
A71043	I hope they are none of them of your Faction?
A71043	I will have no discourse with you about Scripture, or other matters; will you answer to your indictment or not?
A71043	Is not there one Bill dravvn up against us, for holding the taking of all Oaths to be unlavvful?
A71043	Iudge What have you to say against them?
A71043	Let it be considered how that could be our fault, when we vvere kept close prisoners vvhile the Jury vvas svvorn?
A71043	No: Did not the Mayor tender the Oath to you when you vvere committed?
A71043	One of us asked the Judge, whether it was not a point in Law to make vold the indictment, when the Witnesses had sworn contrary to the time?
A71043	Or what is the ground of tendering it to me?
A71043	P. Where are my Accusers?
A71043	R. F. Did you hear any one pray, or speak, or see any Book opened amongst them?
A71043	R. F. Is there amongst you any one that can accuse me of any thing done by me against the King, that by it I should be suspected?
A71043	R. S. Must the Doctrine of the Law make void the Doctrine of Christ?
A71043	R. S. Shall the Example of Christ determine the controversie between us?
A71043	R. S. Suppose I find some Papists, or Popishly affected, sitting on the Bench, shsll it be tendered unto them?
A71043	R. S. Where is that Law that forbiddeth a man to wear his own Hat?
A71043	R. S. Who was that Law made for?
A71043	R. S. Why then is it not tendered to them, as well as to us?
A71043	Suppose that if Christ and his Apostles were here at this time, and if they should meet together, would not this Law take hold of them?
A71043	They are; what''s that to you?
A71043	Upon what account were you at Robert Smith''s House the 8th day of June?
A71043	VVhat is that Principle you speak of?
A71043	VVill you take the Oath now?
A71043	VVill you take the Oath?
A71043	Were not you at the Meeting?
A71043	Were you not there that day?
A71043	Were you there that day?
A71043	What did you meet together for?
A71043	What have you to say for your selves?
A71043	What is the ground of oppression, and whence had it its descent; was God the Author thereof, or did good, men practice it in any generation?
A71043	What is the reason you appear thus contemptuously before the Court with your Hat on?
A71043	What were they doing?
A71043	Whether to limit that which is conscientious in others, doth not truly be speak the permitters thereof, men rather lovers of vanity then vertue?
A71043	Whether to ruine a man and his family, and yet no iniury by them done, be truly religious and prevailing vertues to make Proselitos, or otherwise?
A71043	Whose Ox or whose Ass have I taken, or who have I defrauded?
A71043	Will you answer speedily whether you will take the Oath, or no?
A71043	Will you say so, when the Mayor offers to take his Oath of it?
A71043	Will you take the Oath, or no?
A71043	Will you take the Oath?
A71043	Will you take the Oath?
A71043	Will you take the Oath?
A71043	the Papists or us?
A96961	( What turnings are here, and falshoods traversed to destroy the Innocent?)
A96961	And Whether upon the same ground, and by the same Rule, the like Oath may not be imposed as to any other thing, and exacted upon the same penalty?
A96961	And hath he said it, and shall he not doe it?
A96961	And have they not there many seals of their Ministry, who by it are turned from darknesse to light, and from the Kingdome of Satan unto God?
A96961	And wherein consists the vertue, merit, or prerogative of the other by which they may in equity or right claim such a priviledge?
A96961	And whether discoursing of the Scripture be a transgression of that, yea or nay?
A96961	Art thou not ashamed of lying, to say they wandred in all parts, when they travelled the direct Road?
A96961	By whom will you be tryed?
A96961	Canst thou who doest such things as these blush?
A96961	Did not their Father, eate, and drinke, and doe Judgement, and Justice, and then it was well with him?
A96961	Did they ask any thing of thee, or of any one else?
A96961	Did they want a livelihood before they were laid hands on, or do they now, though it''s neer nine months since the time of their commitment by thee?
A96961	Doest thou complain of them for not doing that which by imprisoning of them thou hast made impossible?
A96961	Doth our Law judge a man before it hear him, and know what he doth?
A96961	For these things, shall I not visite saith the Lord, shall not my soule be avenged on such a generation as this?
A96961	Hath all this blood been shed, that unrighteousnesse may reigne, and oppresssion?
A96961	Have such things as these before these dayes been heard of in this Nation?
A96961	Have the workers of Iniquity no knowledge?
A96961	He that planteth the eare, shall not he hear?
A96961	Hear I pray you O Heads of Jacob; and yee Princes of the house of Israel; Is it not for you to know Judgement?
A96961	How can they employ themselves in their callings of husbandry, when kept in Prison?
A96961	Is it not hereby apparent that cause is sought for, and made where there is none to destroy the innocent?
A96961	Is not this Priest who not onely prophecies of, but fills himselfe with wine and strong drink, a fit Prophet for these people?
A96961	Is riding the strait Road from Bristoll to Plymouth, lying at the best Inns, and paying for what they have for themselves and Horses, a wandring?
A96961	Is the Weight of the Blood of these Nations a small Matter?
A96961	Make it thy own case, wouldst thou not judge it hard measure for them to doe to thee, as thou hast done to them?
A96961	May not a man travell where he will in times of peace, paying for what he hath, and behaving himself peaceable?
A96961	Or callest thou the going about to Preach the Gospel, a wandring?
A96961	Shall not the Judge of the whole earth doe right?
A96961	Shalt thou reigne, because thou closest thy selfe in Cedar?
A96961	To this Indictment they were demanded to answer guilty, or not guilty?
A96961	To whom will ye flee for help, and where will you leave your glory?
A96961	Vnderstand ye bruitish among the people; And ye fools, when will ye be wise?
A96961	What a defiler of the flesh is this in whose behalfe these men make war against the Lamb?
A96961	What are their irregular practises in the breach of peace and disturbance of good people, that they have discovered?
A96961	What difference is there between a calling and profession?
A96961	What greater injustice can there be then this, and oppression?
A96961	What is become of Liberty, of liberty for tender consciences?
A96961	What think you?
A96961	What will ye doe in the day of visitation, and in the desolation that cometh from far?
A96961	Where is that late Proclamation intituled against Quakers?
A96961	Will ye be judges of your own case?
A96961	Will ye be tryed by God and the Country?
A96961	Will ye confesse that you wronged G. Brookes, in calling of him Thief, and be sorry for it, and make him satisfaction?
A96961	Would not these men, plead Barabas his part against Jesus, were he on the earth?
A96961	and is it not a lawfull one?
A96961	hath he spoken it, and shall it not come to passe?
A96961	he hath avenged their blood, from the dayes of righteous Abel, to the Times of this generation, and shall he not avenge it on this generation?
A96961	he that chastiseth the heathen, shall not he correct?
A96961	he that formed the eye, shall he not see?
A96961	he that teacheth man knowledge, shall not he know?
A96961	how knowest Thou that they want a livelihood?
A96961	or had not the Town the advantage of their expence for themselves and Horses, and the friend that was with them?
A96961	shewed they not this as the occasion of their coming thither?
A96961	wast thou or Plymouth burdened, or made chargeable by?
A96961	what higher violation of Law, and liberty?
A96961	what if they had come onely to see the Town of Plymouth?
A77940	And how many have, and at this day do suffer because they can not swear, which Christ Jesus and his Apostles above all things forbids?
A77940	And how treacherous and deceitful are the Solicitors and Attorneys, that truth or honesty can scarce be found amongst them?
A77940	And is not he the same to effect the same work at this very day?
A77940	And is not the spirit the same,( which makes these Laws) to support them?
A77940	And is that a just Law made by the late Parliament, by which many have suffered?
A77940	And when do the Judges reprove it?
A77940	Did the Command of God which gave Tithes to the Jewish Priesthood concern the Gentiles?
A77940	Do not you approve Christ Jesus his going into the Temple?
A77940	Do you commend Mordecai?
A77940	Do you own Christ Jesus, of whom the Jews that put him to death gave this witness, That he respected no mans person?
A77940	Do you walk in their steps?
A77940	For if you do now come to the witness in your own consciences, What evil hath this people done?
A77940	Hath not God made of one mold, and one Blood all Nations to dwell upon the face of the Earth?
A77940	Have they not sought to reform, and reclaim the ungodly from their wayes?
A77940	Have you found them in Plots, or guilty of Sedition, or making resistance against authority?
A77940	How shall the Kingdomes of the earth, the Papists, Turkes, Infidels, Heathens, be converted?
A77940	Is there no wise man among them, nor none that feareth the Lord, that he may be preserved from destruction?
A77940	May we not ask what hath been done by our friends?
A77940	What Lawes are these which they have broken?
A77940	What force or violence have they used to any man?
A77940	What shall dust and ashes do, and man whose breath is in his nostrils?
A77940	Whose Ox have they taken, or what have they desired of you?
A77940	Whose Persons, or Possessions have they wronged?
A77940	Will these run upon the same rock?
A77940	and are they not forced to fly thither for their vindication?
A77940	and do not you own and commend those Martyrs, or do you judge them for holding an Error?
A77940	and do you commend those they called Puritans, for going many miles to worship the Lord?
A77940	and do you now condemn those that practise the same thing?
A77940	and do you regard his words, whosaid, I know not how to give flattering Titles to men, for my Maker would soon take me away?
A77940	and doth not he that respects Persons commit sin, and is convinced of the Law as a transgressor?
A77940	and have not they walked peaceably towards you,& humbly, meekly& justly among their Neighbours?
A77940	and have they not been meek& innocent even as Lambs, and as the sheep before the Sbearers?
A77940	and have they not in all things walked in good conscience towards the Lord, and towards all men?
A77940	and have they not pittied and prayed for their enemies?
A77940	and have they wrought offences towards any?
A77940	and is this their begining in Parliament, to destroy Gods heritage?
A77940	and must it now be an offence not to put off the Hat, or give respect to the Person of him that hath a gold Ring, and fine Apparel?
A77940	and who are they that shall break down that which the Lord hath a purpose to build?
A77940	are not the Priests sprung from the old root of Episcopacy and it from the Pope?
A77940	did ever any of the believing Jews pay Tithes to the Apostles, or any of the Gentiles either?
A77940	do not you see evidently the hand of the Lord fight for us?
A77940	hath not all or most of those Countries that turned from the sope, and are called Reformed, cast off Tithes with the Pope, and were ashamed of them?
A77940	have they sought the overthrow of the Government, or have they sought vengeance against their enemies?
A77940	how are the Commands of Christ made void by the Customs and Traditions of men?
A77940	or what have they sought from you?
A77940	or what injury have they done to any mans person, or estate, saving to Satan and his kingdom?
A77940	or what success shall God give to that work?
A77940	or wherein have they been a burthen to you, Saving that they have reproved you for your iniquities, and desired your Repentance?
A77940	was not the Commandment to the Jews themselves disannulled, when the Priesthood was changed?
A77940	who could not give the outward honour and bow to Haman?
A77940	who shall be able to prosper in going about it?
A77940	will these take in hand to limit God, and to set him a way?
A77940	would not your Law against Vagabonds have taken hold on Christ and his Ministers, and hindred their work?
A60632	And are not such proceedings worse than the Jews against the young man, whose eyes Christ opened?
A60632	And are you feeding Enemies, and giving them drink, according to the Doctrine of Christ Jesus?
A60632	And can any be true Worshippers of God, whilest they erre and go astray from his wayes?
A60632	And can you hold the wind in your fist, that it shall not have an universal course?
A60632	And did not the Apostle put people upon the Examination of themselves before they ate of that Bread, and drunk of that Cup which was their Communion?
A60632	And do not you say, Give us Tythes, or we will give you Punishment according to the Statutes?
A60632	And do you not say, the Scriptures are your Rule?
A60632	And do you think to hold the Truth in Prison because you cast the body there?
A60632	And doth it not properly relate unto you, and brings such things under Excommunication?
A60632	And doth not that make you stand originally guilty of the matter?
A60632	And for what must People come unto you, when ye your selves are not come to the Law and the Prophets nor to Christ Jesus?
A60632	And have not people good cause to be separated from you, who erre from the Scriptures and the Power of God?
A60632	And have not you, or some before you, propounded and prescribed such wayes unto them, before they have enacted Laws for such purposes?
A60632	And have we ever refused or denyed obedience to their Power in any such case?
A60632	And how do you fulfil the Law and the Prophets, whilest you are doing that unto others, which you would not have others do unto you?
A60632	And how will you stand by these things in the day when you must give account of all your deeds?
A60632	And is it not below spiritual men to plead Laws and Statutes for their proceedings in cases of Conscience?
A60632	And is not God worshiped in his own way?
A60632	And is not here a great difference between your voices, and the voice of Christ?
A60632	And is not the true Sheepherd known by his voice?
A60632	And is not your limitation the very ground of this Bondage?
A60632	And is the not- going to your Steeple- house a Fact of so high a nature, as to be Excommunicated and cast into prison for refusing?
A60632	And is there any Law against us, as we live in that Life?
A60632	And is there any cause why People should be forced, by Temporal Laws, to walk in that way?
A60632	And is this your Church Censure to cast out honest People, and cause them to be Imprisoned because they can not for Conscience sake conform unto you?
A60632	And is your Church of that Nature as it must be Repaired with money?
A60632	And may not people meet with the Lord, and hear his Divine Spirit, and perform Divine Service in no other place but where you would appoint them?
A60632	And may not people perform Divine Service without they hear what you have to say?
A60632	And now are these things either like Spiritual Men or Judicious Temporal Men?
A60632	And now, upon what Foundation will you have your building to stand?
A60632	And unto what do you bring people by your compulsion, do you bring them unto Christ, or into your own observation?
A60632	And was it not above four hundred years after Christ before sprinkling Infants came in?
A60632	And was it not the Jews that Crucified the Lord of Life?
A60632	And was not the Communion which they used, the Communion of the Body and Blood of Christ?
A60632	And what Power is able to Judge the Conscience, but the Power of Christ Jesus?
A60632	And what is to be expected from such Bishops, Pastors, Vicars and Curats, as erre and go astray from his wayes like lost sheep?
A60632	And what is to be expected in such a Worship, where the Spirit and Power of God is wanting?
A60632	And what more is to be expected from us as to active obedience to the Magistrates power, but only in cases which pertaineth to civil things?
A60632	And which of you will go forth and freely give what ye have, as the Disciples did?
A60632	And who did they summon to appear before them?
A60632	And why do you act so furiously against others by the power of the Law, and take no notice of your selves by the same Law?
A60632	And will not more Tythes and Profits call you from that place again unto another?
A60632	And will people have less regard to the power of Christ Jesus, than unto Temporal Powers?
A60632	And will that power stand by you in all things you practice?
A60632	And would you take away his Right, and give it to another, or take it your selves?
A60632	And would you wholly lay your proceedings upon the Magistrates Power, and so make them bear the burden of all your work?
A60632	And, are you doing to others, as you would have others to do unto you?
A60632	Do not such erre and go astray as walk in their wayes, who walk not in the way of God?
A60632	Doth not the Law take notice of Incontenency, Usury, Simony, and Perjury in the Ecclesiastical Courts, or Idolatry?
A60632	For what Law can reach the Conscience, but the Law of the Spirit of Life in Christ Jesus?
A60632	Have you no other Power and Authority in such cases but what is given you by Laws and Statutes?
A60632	Is there not a Law for you as well as others?
A60632	Is there not something which the Law taketh notice of, as to your selves, which properly falleth under the sentence of Excommunication?
A60632	Must such as become to the Law and the Prophets, and to Christ Jesus, return again to the Gentiles?
A60632	Must they come unto you as unto Gentiles, who are alienated from the Life of God, and strangers to the Covenant of Promise?
A60632	Now let the wise and moderate Reader consider, whither such are going, as erre and go astray from the way of God?
A60632	Or must you not first know what the Tythes of such a place will afford you before you go unto it?
A60632	Will it decay, and fall, and come to nothing, if it be not repaired and upheld with money?
A60632	Will not these deeds appear as evil deeds?
A60632	Will you set Kings and Princes of the Earth above Christ Jesus the King of Glory, and Prince of Life?
A60632	Would you be limiting the Holy One, and keeping people in bondage by your limitations?
A60632	and are not Theeves and Robbers known by their voices?
A60632	and are not such Laws now pretended, by which the Innocent and Guiltless are punished?
A60632	and by what will you uphold your work in which you are so busie?
A60632	and do you not as much as in you lieth go about to unthrone him from this right?
A60632	and do you not judge them unworthy of the Kings Protection?
A60632	and do you not make them uncapable of common dealings and society amongst men?
A60632	and do you not make them uncapable of having any benefit by the Law as complainants?
A60632	and do you not thereby plainly do them wrong?
A60632	and doth not this fill your hands with blood?
A60632	and hath not the prosecuting of such Laws been the occasion of destroying the natural Life of many innocent People at this day?
A60632	and how can you say that you wash your hands in innocency, and so approach to God''s Altar, if your hands be full of Blood?
A60632	and is not this to make a distinction between the King and his People?
A60632	and might not all your devices be overturned if such a plea could be admitted?
A60632	and was not such Laws pretended when the Martyrs suffered?
A60632	and what Authority can govern the Church and keep it in Discipline and Order, but the Authority of Christ Jesus?
A60632	and what Law will then appear to justifie you before the Judge of Heaven and Earth?
A60632	and who did they Imprison or cause to be cast into Prison, when they had Excommunicated them?
A60632	and will not you appear as evil- doers?
A60632	are they not going to the Chambers of Death and Destruction?
A60632	have you not heaped up devices like a Mountain, and do not every device bring you some gain and profit?
A60632	is not that a thing beyond your art and skil?
A60632	is not that a thing beyond your power and strength?
A60632	or do you not act in many things without their power?
A28159	A Sepulchre is but an easie loss; Fear death?
A28159	Again in child- birth never woman had S''unfortunate success as she, so bad: For if she was with child, and had e''re been In travel, why?
A28159	Am I a King?
A28159	And gifts unus''d, what are those gifts but voy''d?
A28159	And if these fail, may they not live a while?
A28159	And must the new- born Males be stifled by The Mid- wives?
A28159	And spurious Ishm''el I saac, did he not?
A28159	And though the naked Mines afford no beds, Can they want ease that lay in Christ their heads?
A28159	Are you desirous what I am to know?
A28159	Art thou the cause why thus so many fall?
A28159	At their return, if any ask''d their wives VVho lay with them?
A28159	Away, away with him; whip beat him sore; Jesteth the Traitor with the Emperour?
A28159	Ben''t there sev''n Sacraments?
A28159	Bound to the stake, he cry''d, For Christ his merit, O Lord be pleased to receive my spirit: How long shall clouds of darkness overwhelm?
A28159	Breast- hardned Phar''oh, what did Moses do VVorthy thy wrath?
A28159	Buckle your self to it, you whorson knave, Or by Gods- Blood I''ll sheath, I that I will, My dagger in your shoulder; vex me still Do?
A28159	But what of that?
A28159	But what though I can not cloathe my minde in such fine airy garments, nor adorn my Paper with such Rhetorical jewels as others can?
A28159	By God''s grace, I will nothing start aside; VVho is''t that gives me power to abide All this affliction for his own names sake But God?
A28159	Can God be pleas''d with this?
A28159	Can I, poor dust and ashes, have the face To plead with God?
A28159	Can think, can speak, can write, those worst of ills?
A28159	Can tribulation?
A28159	Confess his name?
A28159	DEcius, that cruel Emperour, begun The seventh bloody persecution: Of which Niceph''rus thus; Can any tell The sands?
A28159	Did not the Sodomites deride Just Lot?
A28159	Do they want bread?
A28159	H. Faggots?
A28159	Ha?
A28159	Had any ruptures?
A28159	Hast Burton, hast what need I bid thee hast Whom mischance drives?
A28159	He swowned, but recov''ring, said he, Oh Lord, Lord, why hast thou sorsaken me?
A28159	He to the King must go, Who gently ask''d him why he mourned so?
A28159	He took a faggot up, gave it a kiss, And said, Did I e''re think to come to this?
A28159	Her''tick?
A28159	How sad was it to see, their hollow eyes And meagre cheeks, lank bellies, withr''ed thighs?
A28159	I am the bread of life, the Scripture saith, And this bread is my flesh; is this thy faith?
A28159	I trust, said Thomas, that my cause is clear In Gods eyes; therefore, what need I to fear?
A28159	I will not, I protest: No, no, I will not; what?
A28159	If not, why was the Kingdom so beguild?
A28159	Into the Bishops consistory brought, Examined he was, whether he thought Christs real body in the Sacrament Was present yea, or no?
A28159	Is not destruction to the wicked, and strange Judgements to the Workers of iniquity?
A28159	Is''t pain to lie with Christ?
A28159	Know''st thou well, what thou read''st?
A28159	Nay, said the president, thou art mistook Curs''d Lutherane, thou hast thy God forsook: Alas good masters, why, why do you so Torment me?
A28159	Never have done( because no power controuls) To break their bodies, and afflict their souls?
A28159	Now I am found in thee, can I be lost?
A28159	O tell me why, So soon as others do, I may not die?
A28159	O was it, was it not enough almost To break a Christians heart, to hear them boast Of knocking''s down?
A28159	One Cicely Orms b''ing ask''d, over his head What''t was the Priest held up?
A28159	One leading by the hand her little Son, Hasting t''oretake them, said, Run Sirrah, run; Seest how the Saints do trudge along?
A28159	Pray vent your malice upon me, not him: B''ing silenc''d at the stake, Thwarting their will, He cry''d, O Charles wilt thou be hardned still?
A28159	Quid faciam vobis?
A28159	Recant( said he) the faith I have profest So publikely?
A28159	Romanus comes; thus did the Captain say, And art thou then the Author of this fray?
A28159	Said Bonner then, What?
A28159	Shall mens traditions, or Gods holy word Take place?
A28159	Shall then this death have power to divide My soul from him?
A28159	Shall your child be baptiz''d, you not look o''re?
A28159	She''s thus rebuk''d: How now?
A28159	Sir, is not that sufficient to save?
A28159	Th''amazed Captain said, Young villain, where, And of whom learn''dst thou this?
A28159	The Bishop and his Chaplains pray''d anon: Rawlins pray''d by himself alone: pray''r don, The Bishop said, How is it with thee now?
A28159	The Bishop said to her, VVoman do y''hear?
A28159	The Bishops which i''th''open fields did ly, Bespake the Tyrant as he passed by: What evil have we done?
A28159	The Doctor said, In troth it is a sin Good folk, to pray for such a dog; begin Benbridge, begin a new leaf wilt thou?
A28159	The Godly Min''sters before Winchester In and about the City must appear; Who ask''d them, If they would recant, and so Have pardon from the Queen?
A28159	The Legat saies, Souldiers kill old and young, For why?
A28159	The fines were more then they were sessed at: He scoff''d them thus; You ought to undergo All wrongs: does not your God command you so?
A28159	Then said the child, Father and mother dear, What mean you so to weep?
A28159	They have no clothes, cold weather to resist: Can he be naked who hath put on Christ?
A28159	They must be gag''d: May not our tongues have power Said they, to praise God at our latest hour?
A28159	They us''d such blasphemies: Where''s now your God?
A28159	Thine errours( what?)
A28159	This not prevail''d, he thus the mother dons; O worthy woman, where are now thy sons?
A28159	Thomas reply''d: My Lord, if I abstain From tythes, will my parishioners complain?
A28159	Tormentors, pray procure Substantialler then these; these are too small: Gibbits?
A28159	Upon a time Bonner came to the stocks VVhere this John Willis lay, and spake with mocks, How like you( John) your lodging and your fare?
A28159	VVhat Ministers have we( you gon) to feed Our hungry souls with sacramental bread?
A28159	VVhat pen is able To paint their beastliness?
A28159	VVho shall baptize our infants?
A28159	What breaking up of doors?
A28159	What fearfull shrikes, and outeries were there then Caus''d by these Devils in the shapes of men?
A28159	What if their aking bones lie o''th''cold floor?
A28159	What is the cause, my God?
A28159	What is''t that we have done?
A28159	What matter is''t though you deformed seem?
A28159	What shall I say of my self in particular?
A28159	What thinke you of the Altar''s Sacrament?
A28159	What, shall I shrink?
A28159	While you haste to your crown, what will become Of us( poor wretches as we are) at home?
A28159	Who is there able to demonnstrate fully The kinde of torments that were us''d?
A28159	Who was so pityful compassionate, As to beseech the Bishop to abate His cruel minde: O be not so, so rough,( Said he) have you not tryed him enough?
A28159	Why must we live on dunghils, in distress, Afflicted, housless, cold, and comfortless?
A28159	Why should such scoundrels breath?
A28159	Wilt thou recant?
A28159	With that, the hangman struck him on the head: To whom he thus: And must I then indeed Be beaten like a dog?
A28159	Worm that thou art, who crown''d thee?
A28159	You have shed much, too much innocuous blood, And are not weary yet: Can this be good?
A28159	affraid?
A28159	am not I bound to bless God, since first I had the happiness to be acquainted with you?
A28159	and may not Isr''el go From thy enslaving hands, but bear the print Thy scourges leave?
A28159	and racks?
A28159	and shall contempt accrue To me a King, from such low worms as you?
A28159	anguish?
A28159	are Psalmes and Prayers come To this?
A28159	canst tell?
A28159	canst thou unfold The Sacred VVrit?
A28159	confusion runs In ev''ry street; what trampling of War- Horses?
A28159	how can I then fear ill?
A28159	how fast They make unto their crown?
A28159	how long shall foes oppress this realm?
A28159	how should we( as you report of us) VVe Christians, think you, of our babes make food?
A28159	in what inextricable woes Are they involv''d?
A28159	may''nt we have?
A28159	naughty Hypocrite dar''st thou produce A Scripture- proof for so profane a use?
A28159	quoth the Viear, have I found you out?
A28159	said he, what need all this ado?
A28159	saiest thou me so?
A28159	say Tyrant say: How will you answer''t at that dreadful day?
A28159	say?
A28159	shall I be whirl''d By errours wheels?
A28159	sure th''art not able: VVhy was it made, if not to be injoy''d?
A28159	tell us who Instruct us?
A28159	was''t not he Whom thou in us dost persecute?
A28159	we fain would know The reason why we are afflicted so; If we be called to dispute, we crave Why are we thus despoil''d of all we have?
A28159	what Quills?
A28159	what hearts?
A28159	what noise of guns At Orleance was there heard?
A28159	what other cause Canst thou alleage, but this, We keep Gods Laws?
A28159	what thinkst thou?
A28159	what tongue sufficiently can tell The raving fury which the Tyrant acted; How he did stamp, did stare like one distracted?
A28159	what tongue, is able to relate The fears, and cares, of their afflicted state?
A28159	what tongues?
A28159	who can a wounded spirit bear?
A28159	who gave Those Purple robes thou wearest?
A28159	why do you go So speedy?
A28159	why doft thou not conceal What thou believ''st but madly thus reveal Thy secret thoughts?
A28159	why should I than Fear in the least the Tyranny of man?
A28159	why was it never seen?
A28159	will you still be bent To shoot your arrowes at the innocent?
A28159	wilt thou revoke, and bow To our true God?
A28159	with what a brazen brow shall I Look upon God, see''ng Simeon doth deny His kinde salute?
A28159	woman, whither haste you so?
A28159	would''st thou obtain The Victor''s Palm?
A28159	yet eat: no wise man will refuse That meat which nature hath ordain''d for use: VVhy should this beast be more abominable Then other beasts?
A33309	& c. Or, suppose your Laws are to be observed, yet will they excuse thee, seeing thou sinnest not voluntarily, but by compulsion?
A33309	Again, when Nehemiah came to Jerusalem, and began to build the wall of the City, how were they scorned and jeered by Sanballat, Tobiah and Geshem?
A33309	Alas what injury hath he done you that you should requite him with so great an injury and dishonour?
A33309	And behold the wonderfull wisdom of God herein?
A33309	And do you not beleeve that God is in the Host?
A33309	And if any ask the reason why I have added no more?
A33309	And if they did these things to the green tree, what shall be done to the dry?
A33309	Are you then a Waldensian, said the other to him?
A33309	At the elevation of the Host one asked him if Jesus Christ was not now between the Priests hands?
A33309	Baudizon hearing him, replyed: Thou simple Idiot, callest thou the Psalms of David errours?
A33309	But whether( said he) leadest thou this child?
A33309	Can we imagine that Noah, that was a Preacher of Righteousness in the midst of a perverse generation, could escape without hatred, scorn and contempt?
A33309	Doth bread fail to their hungry bodies?
A33309	Have I not the Queen at my devotion?
A33309	Have not I read it in my Bible?
A33309	He said, that of late he was a Shoomaker; then did the Judge ask him of vvhat Occupation he had formerly been?
A33309	He that kils another, sheweth that he himself may be killed; thou tearest and tormentest thine own Image all in vain?
A33309	Henry Voes and John Esch, formerly Augustine- Friars; When they came before the Inquisitors they were examined what they did believe?
A33309	Herwin hearing him, said, Is drunkennesse a sin Master Bailiffe?
A33309	Herwin replyed, Why then do you not commit these men to prison, seeing it is your office to punish vice, and to protect them that fear God?
A33309	How long shall thy jealousie burn like fire?
A33309	How many jeers( think ye) had he whilest he was building the Ark, as doting and dreaming( not of a dry Summer, but) of a wet winter?
A33309	I pray you my Masters, said she, Tell me, is my Bible a good Book or no?
A33309	If judgement begin at the house of God, what shall the end be of them that obey not the Gospel of God?
A33309	If we be called to dispute, Why are we spoiled of all we have?
A33309	In the mean time the Gentiles extolled their Idols, mocking and flouting the Christians, saying, Where is your God that you so much boast of?
A33309	Is it possible that you should be so foolish, as for to save your life a few dayes, you should so start away from and deny the truth?
A33309	Is not France my friend?
A33309	Is not the Lord Governour mine, witnesse his eldest sonne for a pledge at my table?
A33309	Isaac in Abrahams house mocked by Ismael?
A33309	John Shultis was next, who on the Scaffold, said, Why art thou so sad O my soul?
A33309	Joseph by his brethren?
A33309	Knave, quoth one, What have you to do to meddle with the Scriptures?
A33309	Let Jesus Christ alone and tell us the truth; what a crying out upon Christ makest thou?
A33309	Nay said the President, wicked Lutheran, Thou hast forsaken God: Aymund replied, Alas good Masters, why do you thus miserably torment me?
A33309	No, said Copin ▪ Fie upon you, said the other, what a false Religion is yours?
A33309	Now am I plunged into that woe which I most feared; Ah good God that I should live to see this, which pierceth me to the very heart?
A33309	O Lord, I beseech thee forgive them, for they know not what they do; See said the President, this Caitiffe how he prayeth for us?
A33309	O who will deliver me?
A33309	One of the company rebuked her, and asked her whether she went?
A33309	Psalm; then said a Friar, Do you not hear what wicked errors these Hereticks sing, to beguile the people withall?
A33309	Shall I therefore who am but a worm, yea, dust, and a shadow contradict his will?
A33309	The Archdeacon taking some of these, went to a Physitian that had been lame for some years, and asketh him whether he would become a Catholick?
A33309	The Bailiffe answered, what of that?
A33309	The Book- seller replied, Is not the holy Bible as good as these goodly Pictures that you have bought for these gentle- women?
A33309	The Cardinal being awaked with the noise, asked out at the window what was the matter?
A33309	The Friar amongst other questions, asked him what he thought of Patrick Hamilton, who had been formerly burned for Religion?
A33309	The Vice- roy passing by before he was dead, and hearing him implore Gods mercy, kickt him on the head, saying, Is this dog yet living?
A33309	Then after some dayes they call for him again, asking him he be ye ● determined to confesse ought?
A33309	Then did the Duke curse and swear, saying, Death of God, doth the Gospel teach sedition?
A33309	Then did they ask him what he thought of the Masse?
A33309	Then do the Inquisitors ask him, what is his request?
A33309	Then he said to them, Will ye save my life?
A33309	This Massacre continued all the week long, the bloody beasts crying out to those whom they murthered, Where is now your God?
A33309	Thither( said she) whither others hasten; Hast thou not heard( said he) that the Lieutenant will slay as many as he finds there?
A33309	To suffer you dare not, to go out you will not, what would you have me do unto you?
A33309	To the Reverend, the Author of the Book, CALLED A Generall Martyrologie,& c. WHat?
A33309	To whom he answered, Were I at liberty, whether should I go but to my dear wife and children?
A33309	To whom he answered; and I ask you again, Dare you be so bold as to deny that which is so plain and evident in the holy Scriptures?
A33309	VVho will kill and rid me out of these intollerable paines, which I know I suffer for the oppressions which I did to the poor men?
A33309	Was he not afterwards cast into a pit by them?
A33309	Was not Jacob hated and persecuted by his brother Esau?
A33309	Was not Lot also persecuted and scoffed at in Sodom?
A33309	What an honour is it, that we are called thus to bear witness to the Lord Jesus?
A33309	What is become of all your Prayers and Psalms now?
A33309	What son is there whom the Father chasteneth not?
A33309	What then, said another, shall we leave to the Church- men to do?
A33309	What?
A33309	When he asked, Whether we ought not to pray to Saints?
A33309	When he enquired, Whether we ought not to pray to the Virgin Mary in our necessities?
A33309	Where is my Lord Cardinal?
A33309	Whereupon the Bishop with many tears said, He is dead: To whom John replyed, How, and by what death?
A33309	Whether there was any thing in his house that was denied him?
A33309	Who ever heard Troy''s story with his ears, And could restrain his eies from shedding tears?
A33309	Who shall baptize our infants?
A33309	Why are we forced to remain here amongst the dung- hills, afflicted with hunger and nakedness, far from our Churches and houses?
A33309	Why are we slandred?
A33309	Why dost thou expect such pusillanimity in us young men, when of late thou foundest such courage in an old man?
A33309	Will that Pen that drew to th''Life before, Change stile, draw Death, and speak of Life no more?
A33309	Would you know what I am?
A33309	Wretch that thou art, who gave thee these purple robes?
A33309	Yea, said they, we confesse it is: Why then, said she, would you have me cast it into the fire?
A33309	a man of great judgment, who having received the sentence of condemn ● tion, said, O Caesar, do you indeed establish your Throne by our bloud?
A33309	a young man from an old man?
A33309	an armed man from one naked?
A33309	and how long wilt thou suffer the tyranny of these men?
A33309	and what helpeth this your religion for which you give your lives?
A33309	art thou the cause that so many lose there lives?
A33309	away with him, whip him with scourges, jerk him with rods, buffet him with fists, brain him with clubs: Jesteth the Traitor with the Emperor?
A33309	but he, being ignorant of his meaning, asked him what should be done?
A33309	but what account will you make to God of it in the day of judgement?
A33309	can tribulation, or anguish?
A33309	can you not have a worthier husband then this?
A33309	do you think me so simple, as to forsake an eternal Kingdome for the enjoyment of a short temporal life?
A33309	have you denied him that redeemed you?
A33309	have you enough of it yet?
A33309	he answered, Give me two, and take you the rest; after other questions they asked him if he would recant?
A33309	instruct and administer the Sacraments to us?
A33309	shall we not have liberty at this our last hour to praise God with our tongues?
A33309	what evil have we done?
A33309	what spirit now inspires Your Pen to write of Torments, Warres and Fires?
A33309	who exalted thee to thy Kingdom?
A33309	why should I fear any danger?
A33309	will you play the Idolater at your last hour?
A33309	wilt thou go to Masse?
A33309	wouldst thou not fain return to thy wife and children?
A33309	yet more Books?
A07225	9 An Excommunication doth not binde, except pronounced against the aduersarie of Gods Law: For if God iustifie, who can condemne?
A07225	A pretty matter that you will take vpon to Iudge the Church: where hath your Church been hitherto?
A07225	AH Sirra, how chanceth it, that you are come hether againe in this fashion?
A07225	And I said, How can an euill Tree bring forth good fruit: He said, Wilt thou neither heare me nor them?
A07225	And where you said, if a childe die, and be not baptized, it is damned: be all damned that receiue not the outward signe of Baptisme?
A07225	And where you say, Faith commeth by the vse of the materiall water in Baptisme, whether was Iocab baptised before he had faith?
A07225	And why doe you forbid this Booke, a ● d buy such prophane painting?
A07225	Answere in thy conscience to thine offence now, or thou shalt ere it be long answere to GOD?
A07225	Art thou satisfied?
A07225	As he was thus labouring them, and seemed vnwilling to giue iudgement, the Register said, in what doe you make such ados?
A07225	But I may say to them, what Sir; you be wiser then Christ, and God the Father, or the Holy Ghost?
A07225	But what say you to holy water?
A07225	Can you tell who is of this Church?
A07225	Did not you( quoth Mordant) preach such a day in Breadstreete?
A07225	Do not you do so?
A07225	Do you not receiue the very body and blood of Christ?
A07225	Do you not see your maker there?
A07225	Do ● ● thou not say in the Créed, I beleeue in the Catholike Church?
A07225	Doctor Taylor said; Ah friend, I haue harme enough, what néedeth this?
A07225	Doctor Taylor seeing him, said, Thou Diuell, who made thee so bolde to profane this Church of Christ with abominable Idolatrie?
A07225	Doe you not beleeue the omnipotence of GOD?
A07225	Doe you not think we are of a true Faith?
A07225	Doth not Christ say, This is my Body?
A07225	HEe was a Gentleman of Lancashire, well acquainted with the Lord Strange?
A07225	HOw know you the word of God but by the Church?
A07225	Hast thou not beene the harder to the poore for his pouerty, nor fauored the rich for his riches?
A07225	Hast thou not yet bethought thee, whether thou wilt doe as I haue said?
A07225	He bring required of the Councell, what he thought of the Uicar of Christ in earth?
A07225	Hee asked how they could make that good?
A07225	How is he the Uicar of Christ, and not rather the Uicar of Antichrist?
A07225	How is it then that the Pope will climbe so high aboue his fellowes?
A07225	How liuest thou?
A07225	How many Sacraments are there?
A07225	How rulest thou?
A07225	How say you sirra, after consecration there remaineth no bread, but the very body of Christ, God and man vnder the forme of bread?
A07225	How say you to holy bread?
A07225	How say you to the Church of Rome?
A07225	How say you to the masse sirra?
A07225	How shall we loue our neighbour?
A07225	How then, said the other, can you saue the Soule?
A07225	I a ● ked him whether Christianity did stand in outward ceremonie?
A07225	I asked, what scripture haue you for it?
A07225	I asked, where was the Church in Elias his time, and in Christs time?
A07225	I demand of the Scribes, if the Pope be a Reprobate, and the stock of Uipers, how is he head of the holy Church?
A07225	I haue read, that there went Partlets and Napkins from Pauls body, is it that you meane?
A07225	I neuer taught the thing that they haue falfely alleadged against me; with what countenance should I behold the Heauens?
A07225	I pray where do you leaue it when you haue done Masse?
A07225	I pray you tell me what a Sacraments is?
A07225	I pray you, said the other, where find you the Soule when you go to Masse?
A07225	I said then, the water died for our sinnes?
A07225	I said, I can not tell, I would faine learne: he said, can you finde in your heart to fall downe before the Roode the picture of Christ?
A07225	I said, I feare the curse of God, is yonder Roode the picture of Christ?
A07225	I would know of the Doctor how this is contrary to Faith?
A07225	If Christ be the only head, why diddest thou acknowledge K. Henry supreame head of the Church?
A07225	If a King bid many to a feast, and when they sit downe to eate, he turn his back to them and eate vp all himselfe, doth he not mock them?
A07225	If he did offer vp his body once for all, why make you a new offering?
A07225	If the Faith of the receiuer maketh it his body, and not his word, what did Iudas eat?
A07225	If with once offering hee made all perfect, why doe you with a false offering make all vnperfect?
A07225	In what faith then is the childe baptized?
A07225	Is it not a stirring thing to behold an Image?
A07225	Is not God omnipotent, and can he not doe as he hath said?
A07225	Le ● ● de losell, why makest thou mée such vaine reasons, asketh not Saint Paul, How should Priests Preach, except they be sent?
A07225	Lewd losell, is it not lawfull so haue Organes in the Church, to worship God withall?
A07225	Mar ● ● res, and professors before Christ, why was it not then as lawfull to make Images, to moue men to deuotion as now it is?
A07225	Mason, Thomas, 1580- 1619?
A07225	My Lord asked him who it was that maintained Tindall Ioy, and a great many more of you?
A07225	No, there are seauen, but what are signified by your two Sacraments?
A07225	One of his Clarkes said, How can that be, sluc ● by the Law, Priests can scarcely constraine the people to giue them their Liuing?
A07225	Psalme; Why dost thou preach my Iustification, and why dost thou take my Testament in thy mouth?
A07225	Resteth there in the host materiall bread after consecration?
A07225	Shall men- aske 〈 … 〉 of the dead for the liuing?
A07225	Sir Edward said vnto Cooke, why come you not to Church?
A07225	Sir, I pray shall I lay my hand on the Booke to sweare by it; yea, said he, wherefore else?
A07225	So it is, to say that euery one of them is hereticall, erronious, and offensiue: then he said to Cardinall Cambray?
A07225	Some will say, why should we condemne our Fathers that liued thus?
A07225	TEll me, wilt thou returne to the Catholike Church 〈 … 〉 all the Realme, and receiue mercy?
A07225	Take eate this is my body: Do you not beléeue it is Christs body, what was it that Christ gaue?
A07225	The Fryer said; neuer none, then hee saide, What should I confesse vnto you, that you can forgiue me?
A07225	The Word of God: whom wilt thou appoint to be a iudge of the word?
A07225	The porter affirmed, that the king was not yet gone forth?
A07225	The second question, how hast thou ruled?
A07225	The third question, how hast thou liued?
A07225	The third question, what light hast thou shewed, and what myrror hast thou béen vnto the people in thy liuing?
A07225	Then Master Marsham, and one Bacon of the said Parish, cried, Master Shriefe, will you suffer this?
A07225	Then Tims said, what haue you to maintaine the reall presence of Christ in the Sacrament, but only the bare letter?
A07225	Then another said, Will you then doe no honour vnto the holy Crosse?
A07225	Then came in M. Mordant, and then he said, How sayest thou Smith to the seuen Sacraments?
A07225	Then he said, A ● ant thou Herodias, thou vnshamefac''t and dishonest harlot, is it thy part to speak in this cōpany?
A07225	Then he said, Woman, what saist thou to the Sacrament of the Altar?
A07225	Then he said, how cast ye out Diuels?
A07225	Then he said, is this wholsome learning to be amongst the people?
A07225	Then he said, what say you to the Epistle and Gospell?
A07225	Then he turned his face, and séeing who was by him, he said vnto them, are you so nigh?
A07225	Then one of the Lawyers said, But what is your beleefe concerning holy Church?
A07225	Then said one of the Doctors, then what say you of the Pope?
A07225	Then said the Bishoppe of London, yet wot you not how hee died vpon a materiall Crosse?
A07225	Then said the King; Did the Lord giue the kingdome of Heauen vnto Peter?
A07225	Then said they, dost thou beléeue the very body of Christ to be contained in th ● Sacrament really, without trope or figure?
A07225	Then the Cardinall said: Iohn Hus, thou diddest say thou wouldst defend none of Iohn Wickliffes errors?
A07225	Then was asked him, whether those books were his which were written in his name, a great company of them lying before them?
A07225	Thou art a peruerse fellow, thinkest thou that thou shalt be put to death vniustly?
A07225	Thou art gone from the Catholick Church, where was thy Church before King Edwards daies?
A07225	To the Priest, how entrest thou?
A07225	To whom Foster said, Thou Traytor, why dost thou disturbe the Queenes proceedings?
A07225	Was it not Bread which he gaue them?
A07225	What Kingdome can indure, that ● uer giueth and receiueth nothing again?
A07225	What a sort are there that marrie Priests Lemans but to cloake the Priests incontinencie, and that they may liue of Priests for their labour?
A07225	What bread is it?
A07225	What doe you offer now vpon the Altar?
A07225	What dost thou meane by the true Church?
A07225	What frée- will hath a man to do good of himselfe?
A07225	What is then required of a Christian?
A07225	What is thy Faith in the Sacrament?
A07225	What meane you by that venom?
A07225	What meaneth this word Catholick?
A07225	What money get they for mortuaries, by hearing confessions?
A07225	What now,( quoth the King) threaten you me?
A07225	What say you to the Consite ● r?
A07225	What say you to the Sacrament of Orders?
A07225	What shall become of this wicked world?
A07225	What sir, are you a Parson or Uicar, or some Ladies Chaplain?
A07225	What think you of Priests marriage?
A07225	What thinke you this 〈 ◊ 〉 will speake, whereas hee hath no dreade, being bee speaketh thus in my presence?
A07225	What, be you a preaching?
A07225	When Christ called the Priests deceiuing Hypocrits, blinde Seducers, and robbers, did he them any wrong?
A07225	Wherfore did God command the Cherubins and Seraphins to be made?
A07225	Which are those holy and wise men, of whom thou hast taken thine information?
A07225	Who is able to number the broad bottomlesse Ocean full of euils, that this sinfull generation may lawfully and vnpunished, bring vpon vs?
A07225	Who is shee that will worke for three pence a day, when she may haue at least twentie pence a day to fleepe an houre with a Frier, Monke, or Priest?
A07225	Who should rather haue receiued Christ then the Scribes and Pharises, and who persecuted and reiected him more?
A07225	Why do you put on this visard before my Lord Mayor, to make him beléeue you séeke not my blood?
A07225	Why feare you not God?
A07225	Why, is Gods order changed in baptisme?
A07225	Will you make that holy bread?
A07225	Will you say that the Sacrament of the Altar is a foule Idoll?
A07225	Wilt thou liue or die, thou hast yet free choyse?
A07225	Wilt thou returne to the Catholike Church ▪ and vnite and knit thy selfe with vs, as all the Parlament house hath don?
A07225	Worcest, Doe you thinke the vniuersall Church may be deceiued?
A07225	Would you be content to haue your childe christened after the Order set forth in K. Edwards time?
A07225	Would you haue no body pray for you when you are dead?
A07225	You say we must not trust in them; and S. Paule saith, How should I call on them in whom I trust not?
A07225	and who will labour for foure pence a day, that may haue at least twelue pence a day to be bawde to one of these?
A07225	by Truth or Symony, God or the Deuill, for that thou wouldst labour in thy calling, or for that thou wouldst bee richly arrayed?
A07225	dost not thou know these Bookes are forbid?
A07225	is not God able to help the state of the Church without the sinfull dissimulation of the teachers thereof?
A07225	that thy blood shall be required?
A07225	the Booke binder answered, is not the holy Bible as good as these goodly pictures?
A07225	we take from thée this Chalice of saluation?
A07225	what, wiser then the Prophets or the Apostles, and all holy Martyrs?
A07225	where are the pleasant Seruitors, delicacies, and costly dishes that we lately were serued with?
A07225	whether Holy dayes and fasting dayes may without 〈 ◊ 〉 bee broken by any priuate man?
A07225	whether Images ought to be taken out of the Churches?
A07225	whether Morall philosophy helpe the vnderstanding of the Scriptures?
A07225	whether Organs and all maner of songs ought to bee in the Churches?
A07225	whether Saluation and damnation come of necessity and nothing to bee in our owne wills?
A07225	whether Scriptures ought to bee translated into English or no?
A07225	whether a Bishoppe haue any Temporall power?
A07225	whether all true Christians bee Priests, and haue the Keyes of binding and loosing?
A07225	whether beades be to be denied or no?
A07225	whether children should be taught the Lords prayer without the salutation of the Uirgine?
A07225	whether faith may bee without workes and charity?
A07225	whether it bee a godly Constitution that no man should preach in an others Dioces without lycence of the Bishop?
A07225	whether it is more agreable vnto faith, that the people should pray in their owne tongue, or in a learned and vnknowne tongue?
A07225	whether preachers should exhort men to Pilgrimage or to the worshipping of reliques?
A07225	whether the Church doo godly, in praying to Saints?
A07225	whether the Popes pardons are to be ● eiected?
A07225	whether there may bee any Morall ver ● ues without the grac ● of Christ?
A07225	whether vowes of priuate men commeth of the spirit of God?
A07225	whether we are bound to be obedient to Bishoppes and Kings as vnto Parents?
A07225	whether we should pray for the dead, or that there is a Purgatory?
A07225	who would not bewayle the blindnesse and ignorance of the Church?
A07225	whom hast thou taught the law of God?
A07225	why hast thou forsaken the way of peace, and councelled with the Iewes?
A07225	wilt thou obey him and doe after his councell?
A07225	〈 ◊ 〉 you not how he is indurate, and trauelled with the Deuill, occupying himselfe busily to aledge Sentences to maintaine his Heresie?
A42036	A ready resolver upon all occasions, to cut of ● holler?
A42036	Again, if thou braggest, and art so vain- glorious because of thine Armes, tell me, brave Sir, from whom haddest thou them at the beginning?
A42036	Again, touching Homer, and those many fond stories fabled by him, where wilt thou affixe the same?
A42036	Again, who is such a stranger in our affairs, as hath not heard of Marcus Arethusius a famous man among us?
A42036	Again, who, and from whence art thou, that thou daredst to set upon so rich an inheritance of Christ?
A42036	Against whom is it, we have incited the Peoples fury?
A42036	Also, the bewitching story of Orpheus following thereupon, with his Harp, and Song drawing after him Wild- Beasts, and Birds?
A42036	And Jupiter, that, in imitation thereof, rebelled against Saturne his own Father?
A42036	And Wherefore I pray?
A42036	And now, what shall we touching this most divine, this 〈 ◊ 〉 Christian Emperour?
A42036	And that crafty Companion of theirs Cost ● er, to withhold men from deceipt and cozenage?
A42036	And to what purpose are such like things recorded by you?
A42036	And why?
A42036	And wonderest thou not at so ● any thousand of ours, that have ● ollowed the like Philosophy, and ● ar more admirable, all their lives?
A42036	And( as in Lacedemonia) to be whip''d till the blood springs forth untill it touch the Altar?
A42036	Are not these sweet things to gather out of Hesiod, and to feed the ears of the People withall?
A42036	As also, to the Art of making Ships?
A42036	Bacchus their God of Wine, a sober Deity to encourage his worshipers unto a due moderation in quaffing and drinking?
A42036	But how can I refrain bewailing of this miserable man?
A42036	But they among you, nevertheless that follow the Sect of Pythagoras, will they not laugh you to scorn for so saying?
A42036	But what need I debate so much of this, seeing its easie for me, although I let go this reason, to gain my cause?
A42036	But what tolerable reason may be given?
A42036	But what?
A42036	But where?
A42036	But, tell us, what are those Books?
A42036	But, what ayled thee?
A42036	Diddest thou dare to make War against peace?
A42036	For if he that truste ● another man, doth ill, how muc ● more he that is trusted, if he fa ● ● in such his trust?
A42036	For, how should not he have the exact knowledge of all things commanded, and permitted us Christians?
A42036	For, say, I pray; To what did this thy Ordinance tend?
A42036	For, to whom belongs the Greek Tongue?
A42036	For, what sense is there, to make a man''s self be led in the streets through the dirt, and drawn to the Port among rocks and shells?
A42036	Forbiddest thou us thereby the down- right, and trivial manner of speaking thereof, accordingly as the Common People are accustomed to speak it?
A42036	Hast thou been so bold as to approach near the holy Sacrifice of Jesus Christ with thy abominations?
A42036	Hast thou no regard to ● hat great St. Iohn Baptist?
A42036	Have the Christians ever used you, as you have used them?
A42036	He, who gelt Vranias, that he should beget no more gods, and then threw his genitals into the Sea, whereof a God was after engendred?
A42036	How came it to pa ● ● that he ran so fast to mischief ● from whence was that his enmity to Jesus Christ?
A42036	If any equall, and indifferent?
A42036	If so, How comes it to pass, that we, against your Laws, and Ordinances, have a share therein?
A42036	If you ask the reason?
A42036	In a word, what did we ever commit like unto many things which you have in part executed, and in part, threatned to practise against us?
A42036	In this sort, after a most barbarous, and never the like heard of inhumanity, dealt they with Arethusius?
A42036	In what Place,( as in the Countrey of the Lydians) is it a holy thing, proper and pecu ● iar unto them, to render curses unto Hercules?
A42036	Is it not, that( as Plato saith) we may see this City move and wag?
A42036	Is it then any great wonder, that he, who was endued with such Precepts, and taught by such Masters, should prove a Traytor to him that trusted him?
A42036	Jordan divided, and the Walls of Jericho falling upon the ● ound of Trumpets made of Rams ● orns, after compass''d about seven ● ays?
A42036	Now tell me, how many hast thou of these?
A42036	Now what followes after?
A42036	Now wherefore all this?
A42036	O ● the licourishness Plato shewed i ● Sicily?
A42036	Of Amaleck''s being fought against b ● Prayers, in a mystical and hidde ● manner?
A42036	Of Waters some drawn out of a stony Rock others, of bitter made sweet?
A42036	Or, th ● Philosophy of Epicurus?
A42036	Or, the glutton ● of Xenocrates?
A42036	Or, what Voice thunder out thanksgiving in that manner as is most fit, for such ineffable benefits, as I would have it?
A42036	Or,( as in other places) to use Sodomy, keep brothel Houses, and make use of such other the like mysteries?
A42036	Or,( as to the Inhabitants of Taurus) to kill Strangers?
A42036	She, I say, who had her arms so white, and her fingers so rosie?
A42036	Strength in Samson''s long ● air, equal in power to a whole ● rmy?
A42036	Tell me, in what place among you, and what People they are, that wish well to these that injure them?
A42036	Tell me, neverthele ● ● who was it that suggested 〈 ◊ 〉 counsel unto thee of leaving 〈 ◊ 〉 thy successour?
A42036	Tell me, then?
A42036	That murdering of Strangers kil''d by Bull''s The Sacrifice of that Kings Daughter, because of the City of Troy?
A42036	That with their mouth, at last, they should renounce the true Religion?
A42036	The Art of Poesy, doth it belong to thee only?
A42036	The Earth, and the Fleece 〈 ◊ 〉 Wool, interchangeably wet ● nd dry?
A42036	The Sun its standi ● ● still, and the Moon staying her ● ourse?
A42036	Their furious, as well as fighting God Mars, will he not be a fine fomenter of Peace?
A42036	Thou, who admirest the burning of Hercules, caused upon a disaster of having offended women?
A42036	To avoid prolixity; From whence hath sprouted every Science put in practise by thee?
A42036	To relate of Jupiter his magnificent Titles, and the many significations thereof?
A42036	To what end further?
A42036	To which end, in what matter shall their Mercury be represented?
A42036	To which purpose, doth not their God Saturne do well?
A42036	To which purpose, what 〈 ◊ 〉 he?
A42036	To which purpose, who wou ● ● not have thought the honours co ● ferr''d upon him should have re ● dred him more mild, and peac ● able?
A42036	To whom have we sent Captains, that that did more than was commanded them?
A42036	To whom is it a holy matter,( as to the Phrygians) to be gelt, as they were, the Musick sweetly sounding, and they losing their genitals in dancing?
A42036	Were not the Cyclops they that first invented the Art of Forging?
A42036	What Auditors, with me, will entertain the words I am now a framing?
A42036	What Libertys have we deprived you of?
A42036	What People have we reduced into the danger of hazarding their lives for us?
A42036	What Principles and Maxims have they in use therein to forme men unto vertue?
A42036	What could be more lamentable?
A42036	What is the end?
A42036	What means also that divine mystery of the brown eye- brows, and the shaking of those locks that made all the heavens tremble?
A42036	What remonstrances to better by degrees and make them more perfect?
A42036	What sayest thou in thy claime farther unto Husbandry, touching Plowing, and Tilling the Earth?
A42036	What shall we say further?
A42036	What shall we say to that sharke?
A42036	What the end of their assembling together?
A42036	What the wounding of Mars, that dull lover?
A42036	What their Gods, but their Guides( I mean the Peoples Conductors) in whatever manner of evill Concupi ● cence?
A42036	What then, I trow, is the manner of their teaching?
A42036	What then?
A42036	What then?
A42036	What to Phoebus also, who is said to give nothing without gold?
A42036	What voice or power of ● ● ● quence equal this miracle?
A42036	What was that?
A42036	What willfully wicked men, what inchanted Devils have suggested the same unto thee?
A42036	What?
A42036	When as he that is most cruell, is most commended; he reputed the best Subject that exerciseth his wit most to vex them?
A42036	When for a Pagan, in the least manner, to be courteous to a Ga ● ilean, is to be criminous in the ● ighest degree?
A42036	When noneless with ● tand, none sooner yeild themselves ● o our fury, than those Galileans?
A42036	Where is it( I beseech you) that your men do good to those that hurt them?
A42036	Where took your filthy Mysteries,( fit onely to be celebrated in the night) their first rise?
A42036	Which of 〈 ◊ 〉 infernal Spirits was it that 〈 ◊ 〉 the same into thy mind?
A42036	Who are they on your Party, that take it patiently when persecuted?
A42036	Who are they we have deprived of their Places and Honours, appertaining unto them, as to honest men?
A42036	Who is he among them th ● ● treats of Divine matters, that 〈 ◊ 〉 sufficiently sing, and make relatio ● of these things?
A42036	Who is he that hath not been made acquainted with the fury of the Arethusians?
A42036	Who is he, moreover, that hath not heard of the swarms of the Heliopolitans, and rashnesse of the Gazeans?
A42036	Who is he, that is such a Partizan of Paganisme, so void of common sense as to avow the same?
A42036	Who is it that knows not how ● he multitude furiously incensed ● gainst the Christians, killed a great number of them, and threatned ● et worse?
A42036	Who is it that 〈 ◊ 〉 done vengeance among the ● ● ● tions?
A42036	Who, that ca ● worthily represent the power o ● God, and make all his praises understood?
A42036	Whose counsell, reason( I beseech you) hath carried thine Understanding?
A42036	Why so?
A42036	Will it not be a fine thing( think ye) to sing of the Generation of the Gods fained by Hesiod, and of their Wars set forth by him?
A42036	Wilt thou find fault with the arrowes and stones, and excuse the Crosse- bowes, and those that shoot in them?
A42036	Would any man beleeve this?
A42036	[ Wha ● great matter is it,( quoth th ● Governor to the Emperor) if on ● Pagan overcome or subdue a multitude of Galileans?
A42036	[ What mean ye to invoke Jesus Christ, after renouncing him?]
A42036	a Felon, and rebell to him that raised him up?
A42036	against his Resurrection a Rebellion?
A42036	against the truest Martyr that ever was( if a Martyr we may call him) those that were no Martyrs?
A42036	also by Sacrifices, which put men to the cost of so many crowns?
A42036	and after what scene, are we to atribute the same to his budget?
A42036	and from whom had they these things?
A42036	and how long have they ● asted?
A42036	and kept turns, whole nights, together in praising God?
A42036	and measures( I ought first to have named the Science of encamping, and making War) to whom belong they?
A42036	and of other horrible accidents and disasters that befell Cottis, Giges, Briareus, Enceladus?
A42036	and the blood of Meniceus which was shed for the Thebans?
A42036	and the dismembring of Pelops, either for the love of strangers, or Gods?
A42036	and to beleive, they do this fained God a great honour in singing reproachfully unto him?
A42036	and to come with the blood of thy beasts in opposition to his divine blood, that hath washt and purged all the world?
A42036	and who be the Authours thereof?
A42036	any supposed wrong o ● offence taken so oppressive, an ● not to be tolerated among you as this?
A42036	as also, that he made 〈 ◊ 〉 so much reckoning of the ho ● ● ur of his race, or of the increase 〈 ◊ 〉 the Empire, as of us?
A42036	as also, the confiden ● ● wherewith too assured of hi ● more ingenious, and just?
A42036	as if reproaches offended nothing, but the truth?
A42036	at other, to Phrygian boys?
A42036	belongs it to thee alone, to speak elegan ● ly, as those of Athens?
A42036	chid and rebuked his 〈 ◊ 〉?
A42036	dost thou ● othing respect those that have ● een sacrificed for the name of Je ● us Christ?
A42036	erect against his Death a Destruction?
A42036	forced, and yet invincible?
A42036	hast thou set, or composed thy tast against Gall?
A42036	hath he not left them a fine example?
A42036	how can it be ● hat, in the mean time, thou better ● onsiderest not of these things?
A42036	how great a number of armed Souldiers?
A42036	how many archers, and slingers of stones?
A42036	is it not a great impeachment of our credit, when all''s done, to retire vanquished by him?
A42036	manfully fought ● gainst fire and sword?
A42036	of the Belly of Anaxarchus?
A42036	of the Rebellions of Tyrants and Giants, with their deaths?
A42036	of the Thigh of Epictetes?
A42036	of your Gods, some described, by the same Author, to have Dragons feet, othe ● s cloathed with Thunder?
A42036	of your Isles thrown down upon them, and serving for receptacles, and graves, to those that they are cast upon?
A42036	or how justifie our selves to them?
A42036	or may it not rather be ascribed to a poor Old Woman?
A42036	or of I know not what other of his School, and Sect?
A42036	or the Philocaly of S ● crates, that is, an affection in doating upon fine things?
A42036	or( as ● ome say) of the Egyptians?
A42036	or, can there be any such in justice?
A42036	pray for those that curse you?
A42036	tell us, when was it that we renounced him?
A42036	that thou wentest about to forbid the Christians this study of Sciences and Tongues?
A42036	that upon with- holding from you your Cloak, will render unto them your Coat also?
A42036	the Cinicalne ● ● of Diogenes?
A42036	the Greek tongue, appertains it to thee alone?
A42036	the Rudiments of Letters, were not they the Invention, first of all, of the Phoenicians?
A42036	the content of death by Theanes?
A42036	the dispute of Pythagoras touching his Beanes?
A42036	the torments and cruelties used in the mysteries of Mythra, and his burnings, as well just, as mystical?
A42036	then that of the Daughters of Scedasus at Euctres?
A42036	to be cast down upon the earth and yet to be set upon thrones in heaven?
A42036	to be here in deserts, but yet in heaven with good company?
A42036	to be naked in their bodies, and yet cloathed with incorruption in their souls?
A42036	to lift up thy loose hand against him that was fastned both for thee, and by thee upon the tree?
A42036	to whom appertains cleannesse and purity?
A42036	to whom belongs rocks, and also paradise?
A42036	to whom to speak, and understand it?
A42036	unto whom, nothing is so welcome as ready coin?
A42036	what engins to beat down walls could have done that, which one onely hand, one only journey, and one wicked counsel brought to pass, and accomplished?
A42036	what honour?
A42036	when it swalloweth up whole fleets of ships, and is as dangerous as Charybdes, right over against the same?
A42036	which brought him to suc ● a condition, that he was sold without being redeemed by any of hi ● own disciples, or other of th ● Greek Nation?
A42036	who are bound, and yet free?
A42036	who are humble, and yet ● levated above all here below?
A42036	who are on earth here with men, ● nd yet, at the same time, in heaven above with God?
A42036	who consist of two sorts of lives, the one which they make no reckoning of, the other, whereof they esteem very much?
A42036	who dye to live?
A42036	who have thei ● minds already in heaven, by a divine rapture, before they dye?
A42036	who ignorant of the story of him, except I relate the same at present?
A42036	who know its all one to depart from this world, and to be with God?
A42036	who live exempt from all inordinate affections, and yet filled with the holy and true love of God?
A42036	who makest so great esteem of the Hemlocke of Socrates?
A42036	who neglecting and repressing the sensualities of the body, injoy, for all that, a perpetual, and un expressible content of the soul?
A42036	who possesse nothing in the world, and yet injoy all things that are in the world?
A42036	who through the dissolution of body and soul, are re- united unto God?
A42036	whose extended hands put ● ut fire, tame the raving of wild ● easts, dull the edge of the sword, ● ake whole troops fly away?
A42036	whose tears are the deluge ● f sin, and restauration of the ● orld?
A42036	with which words being astonished, and stricken( as it were) half dead, what strange thing( say they) do you affright us withall?
A42036	wouldest thou set up a Trophee in defiance of the Crosse of Christ?
A42036	● hou, who art as liable to death, as ● ny other worldling?
A42036	〈 ◊ 〉 Who hath shut up the sea with 〈 ◊ 〉, when it brake forth, as if it 〈 ◊ 〉 issued out of the womb?
A42036	〈 ◊ 〉 then, in this onely act of thine shewedst thou thy self 〈 ◊ 〉, and hast been surprised?
A42036	〈 ◊ 〉 what purpose, I beseech thee, 〈 ◊ 〉 that easie propension of this 〈 ◊ 〉 inhumane goodness?
A96610	& c. How much more then ought the tares and foolish Virgins( while so appearing) be excluded?
A96610	13. and some good thing might be found in some, as in Ieroboams child, and happily many others as in these our times?
A96610	13?
A96610	16?
A96610	2. trying if God may be pleased to give repentance?
A96610	2.?
A96610	3?
A96610	5. and Acts 15& c. Who, that puts this inference into Christs balance, but will see the lightness of it, thus?
A96610	Againe, saith he, it may be the heretick was never a member of the church; how then shall the church do?
A96610	Alas, what buildings can weak souls expect from such Master- builders, when Master Cotton is so confounded about the very foundations?
A96610	All that is here said, is this, We look at it as more tolerable?
A96610	And doo not these words[ for avoyding the grounds of your Errour] import so much?
A96610	And if God hide from his, from any, who can discover?
A96610	And if Master Cottons doctrine be true, why must not the Magistrate be sought unto, that a true Gospel be received and believed?
A96610	And then what is become of the foundations of the Christian faith?
A96610	And will Master Cotton say that Christ Iesus exalted himself above God, inspying out so great a mystery?
A96610	And, what Excellent Physick can we prescribe to others, till our Soule( as Job said) come to be in their soules cases?
A96610	Are all the Thousands of millions of millions of Consciences, at home and abroad, fuell onely for a prison, for a whip, for a stake, for a Gallowes?
A96610	Are no Consciences to breath the Aire, but such as suit and sample his?
A96610	Are the Armories of the true king Solomon Christ Jesus disarmed?
A96610	BUt what knot in a Bulrush is that, which Master Cotton observes the discusser findes in his first distinction of persecution for cause of conscience?
A96610	Beside, if known hypocrites may be suffered and not cast out, Why may not known hypocrites be taken in?
A96610	Besides, are not those first foundations, which he saith concerne salvation, foundations also of the Christian Religion?
A96610	But further( saith Master Cotton) it is not true, that Antichristians are to be let alone untill the end of the world, Why?
A96610	But how falls an Antichristian or Apostate more directly under the stroake of the Civill Sword, then a Jew or Turke or Pagan?
A96610	But how( sayth Mr Cotton) can an Act of morall righteousnesse be figurative?
A96610	But is not this halting between God and Baal?
A96610	But is not this the guise and profession of all that ever persecuted or hunted men for their Religion and conscience?
A96610	But is there any such and professed tolleration of Antinomians, Presbyterians, Anabaptists, as is here insinuated?
A96610	But what is this to a conclusion laid down?
A96610	But what is this to the nations of the world, the states, cities ▪ and kingdoms thereof?
A96610	But what makes this to Heretickes, Blasphemers, Seducers, to them that sin against their Conscience( as Mr Cotton sayth) after Conviction?
A96610	But what may be said to Master Cottons argument?
A96610	But what say you to the passage about the second beast, bringing fire from heaven?
A96610	But what say you to this reply, touching how far the New English( implicite) Parishes compare and partake with those of old?
A96610	But whither tends this last passage concerning David?
A96610	But why should Master Cotton insinuate the discusser to glance a more obsequious eye upon the Pope, then upon the Emperor?
A96610	But why should Master Cotton ● ● ● ● sinuate any affection in the discusser to that Tyrant of all earthly Tyrants, the Pope?
A96610	But( Fourthly) saith he, they are called Gods, and shall they not attend Gods work?
A96610	By what rule of God or Christ hath a Magistrate of this World, Authoritie, so to punish the one above the other?
A96610	By whose command, and by what meanes and ordinances, by whose power and authority, but by the command, meanes and power of Christ Jesus?
A96610	Can it be imagined that those wicked Kings, Jeroboam ▪ Baasha, Ahab& c. were figures of Christ Jesus?
A96610	Can the sword of steel or arme of flesh make men faithful or loyal to God?
A96610	Can there be peace, Jehu ▪ so long as the whoredomes of Jezabel and her witchcrafts are so many?
A96610	Complaines Master Cotton of persecution for such dealing against him?
A96610	Doth he indeed plead for liberty of conscience?
A96610	Doth he quiet his minde with this;[ God knoweth who are his?
A96610	Doth not even the naturall Conscience and Reason of all men put a Difference?
A96610	Doth not every Leafe and Line breath the contrary to what Mr Cotton here insinuateth?
A96610	For when the person changes and Religion too, how grossely notorious have been the Cleargies Changes also?
A96610	For will my honoured and beloved friend not know me for feare of being disowned by his Conscience?
A96610	God hides from sinfull man, God will reveale before All?]
A96610	Had they not power to convince false Prophets, as Elijah did the Prophets of Baal?
A96610	Have they first acknowledged the Covenant of Jesus, and then trod the precious bloud of that High Covenant under feete?
A96610	He that sendeth a message by the hand of a fool cutteth off the leg, and drinketh dammage?
A96610	How can, saith he, wolves be peaceable and obedient, unless restrained?
A96610	How easie, how common, how dreadfull these mistakes?
A96610	How famous, or rather abominably infamous hath been the practice of all persecutors this way?
A96610	How harshly were our last conferrings entertained by some?
A96610	How keene a Sword would Mr Cotton draw against so many Millions of Gangreene Soules throughout the Turkish and the Popish World?
A96610	How many and how various are the Disputings,& c. about what should be this three dayes and a halfes calamity?
A96610	How many goulden heavenly Sentences( like so many precious Jewells) are treasured up, in the Cabinet of this holy Testimonie of Hilarius?
A96610	How many hope this storm is over?
A96610	How many wofully pervert many grave and heavenly Passages and Expressions of holy Scripture to base and filthy Jeasting?
A96610	How were our selves suspected, and traduced for counterfeits; and our pious and peaceable Meditations, cruelly condemned to the devouring flames?
A96610	I answer what if he had not a law from Caesar, if yet he had a law from Christ Iesus, as Master Cotton implies?
A96610	I know what troublesome Effects followed in the same place, and what Breaches of Civill and humane Societie?
A96610	I reply, and ask, who shall judge of Princes profession and practice, when they thus feed and judge in spirituall matters?
A96610	I say, what will become of them( especially if power were in Master Cottons hand to deal with them as Wolves?)
A96610	If it be denied, I ask to what end the Lord hath given those holy rules of admonition?
A96610	If not of the Christian, then I demand of what Religion are they foundations?
A96610	If such wolves, whores, and witches could yeeld no civil obedience, could they then exercise( by the same argument) any civil authority?
A96610	If your own professions of Christ Jesus prove but a fading colour, and not died in the right Grain of the pretious blood of the Son of God?
A96610	Is he indeed on the Lord Jesus mind for the sparing mens bodies, and present life, for their souls and eternal lives sake?
A96610	Is it not a duty of righteousness belonging to the people of God, to enjoy the free passage of religion?
A96610	Is not Christ Iesus the onely King of Israel; and are not all his holy ones made Kings and Priests unto God?
A96610	Is not this to make his kingdom of this world, and to set up a civil and temporal Israel?
A96610	It is a common Question, made by most, who shall be Judge of this Convicted Conscience; shall the lustfull Ravisher( the Persecutor) be Judge?
A96610	It is objected, was the Church of the Jewes temporall that was assisted and protected with a temporall Sword?
A96610	It will be said, What slaughters, what drinking of Bloud is that which Christ Jesus in these Scriptures intendeth?
A96610	Let them alone, that is, in civil State?
A96610	Master Cotton himself grants David and Solomon types of Christ Jesus, and yet, how abominable and monstrous some of their practices?
A96610	May not the most High be pleased to hide from his as well as from the eyes of his fellow- Servants, fellow- mankinde, fellow- English?
A96610	Now in case rhey seduce not, they are to be persecuted as idolaters and blasphemers, how then are they to be tolerated?
A96610	Now what is this to the permitting of known hypocrites in the Christian church to the worlds end?
A96610	Now( saith he) what is the church but a congregation of righteous men?
A96610	O what a Distance is between that Doctrine and this here?
A96610	O what cause therefore have all that follow Iesus to beg of Iesus( as the Disciples did) the blessed Key of David to unloose this holy mistery?
A96610	Of the Motions and pleadings of some( not the meanest of their Ministers) for Tithes?
A96610	Of this no question?
A96610	Or careth God for the outward Loyalty or Faithfullness, when the inward- man is false and treacherous?
A96610	Or did Christ Iesus appoint it to be so in all the Nations of the world, since his coming, which is the great question in difference?
A96610	Or doe you thinke that Paul went about with Regall Mandates or Kingly Authoritie, to gather and establish the Church of Christ?
A96610	Or was all counterfeit, and but guilded or''e with earthly Respects, Worldly ends,& c. Why am I silent?
A96610	Or ▪( in some few places, where means of light are vouchsafed) with hearts and spirits unto such a duty?
A96610	Reprove him) imply Conviction as well as Reproofe or Admonition, for doth it not signifie Convincingly reprove him?
A96610	Saul, Saul, why persecutest thou me?
A96610	Saw he not his glorious and most heavenly Death?
A96610	Shall I speak my thoughts without partiality?
A96610	Shall the Goodnes and Integritie of his Conscience to God cause him to forget me?
A96610	Sir, I have often feared and said within my Soule, Have I so deeply loved and respected?
A96610	Sought he protection from Nero, Vespatian,& c?
A96610	Sweet Peace my hand( the hand of Christ assisting) shall not be wanting: but what offence can be taken at the propositions?
A96610	T is true, there is a self- conviction which some consciences smite and wound themselves with?
A96610	Taylour, what an Everlasting Monumentall Testimony did he publish to this Truth, in that his excellent Discourse, of the Libertie of Prophesying?
A96610	That when hypocrites are discovered, they are to be kept out, and consequently to be cast out of the church of Christ?
A96610	Thirdly, Why may not the Discusser, or any man say, that Mr Cotton counts that a great Errour, which Mr Cotton endeavours so to represent to all men?
A96610	To bound out a new holy land of Canaan?
A96610	To end this Chapter: whereas it was said, is not this to take Christ ▪ and to make him a temporal king by force?
A96610	Truth, What then?
A96610	Was I also so well beloved?
A96610	Was it ever otherwise?
A96610	Was not Constantine Christs Champion, as once that valiant Scanderbeg cald himselfe against the bloudie Turks?
A96610	What Active obedience can I be supposed to give to him that hath no Activitie nor Abilitie to command and rule me?
A96610	What Scripture doth he produce for this toleration this indulgence, this partiality?
A96610	What a slavery doth this bloody doctrine bring the faire Spouse of Christ into?
A96610	What can be said thereunto?
A96610	What if men be civil and follow their callings?
A96610	What is a Law to binde Conscience, but a Commandement that calls for Obedience?
A96610	What is a Law, but a binding Word, a Commandement?
A96610	What is it now to force a Papist to Church, but a Rape, a Soule- Rape?
A96610	What is it that hath rendred the Papists so inraged and desperate in England, Ireland,& c?
A96610	What is it that hath so imbittered and exasperated their minds, but the Lawes against their Consciences and Worships?
A96610	What is then the waiting here commanded, until God peradventure will give repentance?
A96610	What is this Anger but Fury, Ira furor brevis est?
A96610	What is this Removendo prohibens, but as the weeding of a Field or Garden?
A96610	What is this but to establish Henry the 8. a Spirituall Civill Magistrate, and Head of the Church, in the roome of the Pope?
A96610	What is this to the Nations, Kings, and Governours of the world; where few Kings ▪ few Nobles, few Wise, are cald to profess Christ?
A96610	What makes this to stobbers of Kings and Princes, to blowers up of Parliaments out of Conscience?
A96610	What moved Jehu to be false and halting with God after so much glorious zeale in Reformation?
A96610	What now if each sort should enjoy Magistrates of their owne profession and Way?
A96610	What now, shall these be wrackt, their Soules, their Bodies, their purses,& c?
A96610	What oaths did he exact?
A96610	What relief then hath Master Cotton or any so charged in this case?
A96610	What say you( among the many Examples of Religions Warres) to the most famous Battles of Constantine against the bloudie persecutour Maxentius?
A96610	What shall wee call all those Lawes, Commandements, Statutes, Injunctions, Directions, and Orders, that concerne Religion and Conscience?
A96610	What though I grant that after such faithful admonitions once or twice, he can not but be condemned of himself?
A96610	What though the tearme judge be stumbled at by some, and the tearm head will not down with others?
A96610	What warrant shall the Magistrate of such a city or place finde to their souls, either for striking at all with the civil sword in such a case?
A96610	When they were in prisons, and lay in chaines, did they praise or give thankes to God for any Dignities or Graces and Favours received from the Court?
A96610	Whether would such fierie zeale transport Men?
A96610	Who can finde out how these Doctrines suit with Godlinesse, with Reason, or Themselves?
A96610	Who can shut when he will open?
A96610	Who hath not found a pallace a prison, when forc''t to keepe within it?
A96610	Who knows not but that the very Religion of Jew or Pagan is a blaspheming of the true Religion?
A96610	Who sees not a vast difference between Master Cottons and Gamaliels speech?
A96610	Why doth Master say it is more tolerable for Pagans to seduce Pagans Antichristians Antichristians?
A96610	Why may not the civil power be a judge in the first receiving of the Gospel, as afterward for the preserving and restoring of it?
A96610	Why must the Magistrate stay until the party censured do proceed so and so?
A96610	Why now should any duty possible be impossible?
A96610	Why should not Men as well be forced to the Truth, as forced from their Errours and Erroneous practices?
A96610	Why should there be wrath against the king or his sons?
A96610	Why then doth he limit the holy one of Israel to dayes or moneths?
A96610	Why was not the first obstinacy( which merited the spiritual stroaks and cersures) worthy of the exercise of the civil Magistrates power and zeale?
A96610	Will the burning Rage of his Spirituall Filthinesse and Antichristian Beastialitie cause no shaking of the scales of Justice?
A96610	With the ayde of what power did they Preach Christ, and convert the Heathen from their Idolatrie to God?
A96610	Yea and( to plead thy case Deare Peace) why should Mr Cotton couple Murtherers and Adulterers with Apostates and Seducers?
A96610	Yea but, the Question is( sayth Mr Cotton) whether Magistrates may not punish arrogant Hereticks and Seducers?
A96610	Yea the very Land and Earth, after long and tedious passages?
A96610	Yea what excellent Subscriptions to this Soule- Freedome, are interwoven in many passages of the late Kings Booke( if his)?
A96610	Yea what hath the church to do( that is, judicially) with him that is without?
A96610	Yea why should Mr Cotton pinch upon Apostates from the truth of Religion and Seducers?
A96610	Yea, and why doth Master Cotton alleadge the Jezabel of Rome, and the comming in of the Turks?
A96610	Yea, but sayth Mr Cotton, Religion is disturbed and destroyed, what shall be done?
A96610	Yet what avails these glorious flames, and furious whirling of your zealous Chariots, if yet they are but Jehu''s?
A96610	and are wolves to be driven away, and sheep brought into the fold by the same instruments?
A96610	and do not all experiences, and our own most lamentable, in the changes of our English Religions, confirme this?
A96610	and having so much to doe with the Saints, could he otherwise choose, but heare and see many heavenly passages tending to his soules conviction?
A96610	and how then is the church guarded?
A96610	and it is not against the nature of the true Sheepherd to send forth his Doggs to worrie such a VVolfe,& c?
A96610	and might the church proceed against such?
A96610	and so consequently unlawful for Christian Princes to put murtherers and traitors to death?
A96610	and what hath the civil state to judge him for who in civil matters hath not transgrest?
A96610	and what is this but even in the very same respect, I say in one and the same respect, to make them high and low up and down, mountaines and vallies?
A96610	and what may be conjectured, why himself directs a word to neither in this controversie?
A96610	and who can open, when he that hath the key of David will shut?
A96610	are not all histories and experiences full of the pathetical speeches of persecutors to this purpose?
A96610	but what is this to a coercive Magisterial power in spiritual things, which is the question?
A96610	had they not power to seperate Evill Doers from the Fellowship of their Congregations?
A96610	hath Christ commanded all means, as well as the duty?
A96610	how dainty with others a piece of bread: How welcome to some the poorest howsing?
A96610	how free to choose their owne Ministers?
A96610	how free to enjoy all the Ordinances of Christ Jesus,& c?
A96610	how many fear it is now a breeding?
A96610	must not he that sits judge of the desert and punishment, judge also of the crime and fact, whether so or not?
A96610	or else in dealing such partial blows among the people?
A96610	or who understands by Excommunication, persecution for Conscience?
A96610	that he intends by persecution, excommunication out of the Church of Christ?
A96610	upon Blasphemers, Idolaters, Seducers?
A96610	whether their profession and practice be according to the Word or no?
A96610	why banishest and whippest thou me ▪& c?
A96610	why finest, why so bloudily whippest, why wouldest thou( did not I hould thy bloudie hands) hang and burne me?
A96610	why hath he not furnished them with some capacity and ability to the work?
A96610	why imprisonest thou me?
A96610	yea and( in the many changes and cases incident) against their Heart and Soules Consent?
A96610	yea how many are there( it may be thousands) professing a Ministery contrary to Master Cottons?
A96610	yea, why not impossibilities possible?
A38749	& c. But now, who can enumerate the superstitious impieties at Canopus?
A38749	''T is necessary that all the fruits of a Prophet should be approved of: tell me, does a Prophet g colour[ his hair?]
A38749	( 2) How could the Bishops of Thracia subscribe the letter of a Bishop of Antioch?
A38749	* Or, What manner of workmanship is thine?
A38749	26; these are his words: Jam vero Canopi quis enumere ● superstitiosa flagitia?
A38749	536?
A38749	58;) in the Imperative- mood, to wit, thus, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, declare therefore, from whence?
A38749	A Philosopher of those times came to Antonius the Just, and said unto him, O Father, how can you hold out, being destitute of the comfort of Books?
A38749	Aemilianus also, fell not he in the same manner?
A38749	Affairs being in this posture; what ought to have been done by God, the King of those that were opprest?
A38749	After some few words, he also adds this( Dear Brother) What a wonderfull change and alteration we saw made in a short time in him?
A38749	And Joshua coming unto him said, art thou on our side, or on our Adversaries?
A38749	And Joshua fell on his face to the earth, and said unto him, Lord, what commandest thou thy servant?
A38749	And again, who is like unto thee, O Lord, amongst the Gods?
A38749	And another book of his with this title, What Rich man can be sav''d?
A38749	And hath a Nation sprung up suddenly and at one time?
A38749	And how can you( said they) now deny the likeness of the Son to the Father as to his Essence?
A38749	And the hissings of Dragons; Who have whet their Tongues, and have uttered impious Expressions against the supream King?
A38749	And thou shalt say in thine heart: who hath begotten me these?
A38749	And what hinders, but She who is great with child by the Divine Spirit, should always be a maid, and continue a Virgin?
A38749	And what will be the end hereof?
A38749	And where it was written that a Priest should be cloathed in a white garment?
A38749	And who is ignorant, that even at this present, s in the City Rome, on the Feast of Jupiter Latiaris, a man is sacrificed?
A38749	And, dare we yet affirm, that all these things come to pass fort ● itously, and by accident?
A38749	Asclepiades amazed at this strange expression, replied, how can you say this, O Bishop?
A38749	At length, when the man was brought before Urbicius, he was again asked this one question, whether he were a Christian?
A38749	At this place, there was this whole line wanting 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, judgment?
A38749	Aurelius Antoninus likewise, born at the City Emesa, was not he slain together with his mother?
A38749	BUT, Whence has man the knowledge of these matters?
A38749	BUt why[ do I mention] these things?
A38749	BUt, what need I in many words rehearse those Lamentations, and that common mourning of the whole world?
A38749	BUt, why do I defile my tongue with impure expressions, when I am about to praise the true God?
A38749	Being on a time asked by one with whom he was pleased to be familiar, why he never put to death any person who had injured him?
A38749	Besides these things, why should we reckon up the f proscriptions of innocent men which he, the Enemy of mankind, was the Inventer of?
A38749	Besides, how can servants be said to be deprived of their liberty?
A38749	Besides, how could eighty thousand loaves be sufficient for that multitude of Citizens which inhabited Constantinople?
A38749	Besides, what writings could these be?
A38749	Besides,''t is evident the Confessours were not dismist of their imprisonment till Moses was dead; for why should they be freed rather than Moses?
A38749	But how can that agree with the preceding words 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉,& c?
A38749	But if Eusebius thought so, what need was there of so many words?
A38749	But if Ousia may be circumscribed by a definition, how can we properly make use of this term in reference to God, who is incomprehensible?
A38749	But if, according to them, the Faith took its beginning from this Consulate, what will the Fathers, and the blessed Martyrs do?
A38749	But in what City, except in this new built, and framed by God?
A38749	But in what manner came He down to men, and[ why desoended He] into the world?
A38749	But now, it may be demanded, which of these 3 sorts of Fasts Irenaeus does here speak of?
A38749	But on the contrary, He who acts and works, and who is more powerfull than those that are alive, how can He be supposed not to be?
A38749	But some body will say: who can believe that the Emperour Constantine was not till this time a Catechumen?
A38749	But some one will perhaps make this formidable objection against us; How can you affirm these things to have been effected by Divine Providence?
A38749	But those that were more mild, and who seemed in some measure to sympathize with us, upbraided us very much, saying, where is their God?
A38749	But what did the mad wickedness of the Nations invent, after these things?
A38749	But what is that?
A38749	But what is that?
A38749	But what motive could they have to say, that he was made for us, whenas Paul saith,* For him are all things, and by him are all things?
A38749	But what must we say of John, l he who lay in Christ''s bosome?
A38749	But what necessity is there of recounting every particular?
A38749	But what need I speak of the sharpness, and extremity of the famine, as to the eating things without life?
A38749	But what was that?
A38749	But who can believe, that Eusebius, who was contemporary with these times, could have been guilty of so great a mistake?
A38749	But who can with patience bear Saint Jerome, who not content to term him Heretick and Arian, does frequently stile him a Ring- leader of the Arians?
A38749	But who is this new Doctor?
A38749	But why do I mention Gold, when as not one of them has either a † garment of his own, or any thing of food[ properly belonging to himself?]
A38749	But why do we write these things?
A38749	But why should the subscriptions of the Bishops of Thracia be put to the Epistle of Serapion Bishop of Antioch?
A38749	But, a twofold difficulty occurs at this place:( 1) How a Latine Poet should come to be mentioned here by Evagrius?
A38749	But, are then things immortal and immutable, the Inventions of men also?
A38749	But, do You enquire what those are?
A38749	But, how can those things which are a begotten, be any ways compared with him, who hath commanded them to be begotten?
A38749	But, how should he[ endeavour] l to assist himself, who puts his trust in God?
A38749	But, in what manner do Justice, Temperance, and the other Virtues[ derive their Being] from Fate?
A38749	But, o what can He do, who is no Body?
A38749	But, to whom shall I make my supplication, that he may declare to me the occasion of my Calamity, and may vouchsafe me a deliverance from it?
A38749	But, what man is he, that can speak concerning Moses according as he deserves?
A38749	But, what need is there of making a large discourse concerning these things?
A38749	But, what need we reckon up his Innovations concerning Marriages?
A38749	But, what says the Poet after these words?
A38749	But, who could ever have acknowledged a Framer of universal* Matter?
A38749	But, who ever exprest himself in this manner, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, the best men of the most usefull?
A38749	But, who sees not that it should be written, Paulinus and Julianus being Coss?
A38749	But, who sees not, that there is no reason, why we should charge Socrates with a lie in those things which he himself was able to see?
A38749	By what means did you escape out of Prison?
A38749	C ùm ipsi non faci ● is, quomodo suad ● re potestis J ustitiam Legis talibus?
A38749	Can he be justly termed a Ring- leader of the Arians, who after the Nicene Synod always condemned the Opinion of the Arians?
A38749	Covertly and by stealth, or* openly and in the view of all?
A38749	Did nor Galba undergoe the same Fate?
A38749	Did not Domitian( who was his brother,) destroy the Emperour Titus by poison?
A38749	Didst Thou suppose the Gods to be angry in the same manner with Thee?
A38749	Do not We exercise a Compassion towards those, against whom Fortune has waged a War?
A38749	Do we stretch our* Covetous desires?
A38749	Do you not with your eyes see this whole world?
A38749	Doe not the Greeks themselves give testimony to these matters?
A38749	Does Eusebius mean the name of Victor, which was given to Constantine, as we have remark''t above?
A38749	Does the Prophet[ pardon] the Martyrs robberies, or does the Martyr[ forgive] the Prophets avarice?
A38749	For how can an Historian testifie of the death of him to whom he dedicates his History?
A38749	For how can peace be kept by those who subvert peace?
A38749	For how can what Eusebius says be understood, that that life namely which Christ has promised, is the first- fruits of a future Life with God?
A38749	For how could these have received[ it] from them, who had it not to give?
A38749	For how should he be a Son?
A38749	For how should his Parents have smiled on him?
A38749	For if he had done it equally and exactly, what need of a new one?
A38749	For if the Martyrs are now colleagues of Christ in his kingdom, Why may not they be partakers of his judgment?
A38749	For to what shall the particle[ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉] be referred, which is put in the beginning of the period?
A38749	For what King had ever such power, as that he could fill the tongues, and ears of all men upon earth i with his name?
A38749	For what can so much become you?
A38749	For what can the off- spring of God be else, but most exactly like to him that hath begotten him?
A38749	For what had been once done already by Epiphanius in Palaestine, why could it not afterwards be made use of by the same person at Constantinople?
A38749	For what reason do we follow those things, which will certainly overthrow the Faith of Our Opinion?
A38749	For who ever heard the like?
A38749	For who is he amongst men, that hath ever praised Thee according to Thy worth?
A38749	For who is he that is ignorant of the books of Irenaeus, Melito, and the rest, which declare Christ to be God and man?
A38749	For who would say concerning care and solicitude, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, the foresaid care and solicitude?
A38749	For, declare to Us,[ We adjure you] by Serapis, for what unjust acts were you incensed against Georgius?
A38749	For, from whom else could[ our Saviour] have requested such things, save from an Emperour, and from one who was so pious an Adorer of himself?
A38749	For, how can any one with reason affirm Him to be, who is not?
A38749	For, how can the understanding of a corruptible and infirm Creature, c arrive at the accuracy of truth?
A38749	For, how could we Anathematize the holy Synod held at Chalcedon, which we have believed and confirmed?
A38749	For, how[ should it be divine,] whenas it would consist of[ things] unlike and different, and of worse and better?
A38749	For, in what manner will you terminate the present State of affairs?
A38749	For, of what prevalency are these things towards the removal of Diseases ▪ or the avoiding of death?
A38749	For, that whole Army of the forementioned Emperour,& c. What can be clearer than these words, what more plain?
A38749	For, what can Fate it self be,* in reference to it self, when Nature shall have produced all things?
A38749	For, what can be supposed a madder action than this, to sacrifice men; and to pollute all Cities, and their own houses with intestine murders?
A38749	For, what can the benefit and advantage of* an Oration be, when the mind of the Speaker remains undiscovered?
A38749	For, what desire, what † Appetite[ can there be] in the affection of the chiefest Good, whereof all other things are desirous?
A38749	For, what is the meaning of these words?
A38749	For, what miracle was stranger and more unusuall, than the virtue of our Emperour, whom the wisdom of God bestowed upon Mankind?
A38749	For, what other Name shall any one impose upon Him, besides the appellation of a Son, who at the same time shall not commit a sin of the deepest dye?
A38749	For, what shall become of these words, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A38749	For, what should the meaning of 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 be?
A38749	For, who ever obtained any thing of good, that would not acknowledge God to be the Authour of Goods, and refused to pay Him a due Worship?
A38749	For, why should I utter these words with such a design, since † he is wholly ignorant of what I write?
A38749	From whence could Imperial Power[ be known] to man, who is made up of flesh and bloud?
A38749	Further, if this Valentinianus had in reality been Son to Valentinianus Senior, why did he make his residence in the East?
A38749	Gallus and likewise Volusianus, were they not thrust out of their lives by their own Forces?
A38749	Had Constantine a mind to say this?
A38749	Has not He, when present and rendred visible to all, taught them modestie and sobriety of life?
A38749	Hath the earth travelling brought forth in one day?
A38749	Have you not heard, said he, That the Praefect is going to put to death all persons that shall be found there?
A38749	His answer was, tell me first where is it written, that a Bishop should wear a black garment?
A38749	How also the Bishop could know this wicked fact, who degraded the Deacon on account thereof?
A38749	How can he be mutable and subject to change; who says concerning himself,* I am in the Father, and the Father in me, and † I and the Father are one?
A38749	How can it apprehend the pure and sincere Will of God from the beginning?
A38749	How can that vast and immense Ocean which is impassible by men, cleanse this bitter Sea?
A38749	How can these things be thought to be spoken concerning the Off- spring of a Man?
A38749	How could he have been sent so long a journey from his Father, being as yet but an Infant?
A38749	How could it be, that by my worshipping one of them f by choice, I should not have been impious towards the rest?
A38749	How highly did We then commend you?
A38749	How is it likely that he should have been invited by the Antiochians, to undertake the Episcopate of that City?
A38749	How many married women, virgins, and young maids he himself attempted to force, though his Body was now rendred decrepit by age?
A38749	How many places of Eusebius are misunderstood and ill rendred by him?
A38749	How should Eusebius say, that there were three hundred and eighteen Bishops present at the Nicene Synod?
A38749	How should he be a Prince and Lord over all, who hath procured for himself so infinite a number of Cruel and hard Masters?
A38749	How then can they, who[ have their Original] from a corruptible Generation, be immortal?
A38749	How?
A38749	I beseech you therefore, Brethren, on what account should we so determine, as thereby to procure others an injury?
A38749	I was left desolate: these where had they been?
A38749	I wonder why Robert Stephens read it[ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 when the people prepared,& c?]
A38749	I ● not this God deservedly worshipped by the* Soberest and most prudent Nations and people?
A38749	If therefore the Command of a God who was present; hath availed nothing; how could[ the admonition] of one absent and un- heard, be of force?
A38749	In that Preface Origen raises this dispute, whether many books are to be written concerning Sacred things?
A38749	In what manner then was that to have been done?
A38749	In which he was not ignorant( for how could he be?)
A38749	Is he not also of the Gentiles?
A38749	Is it not She, who was full of, and great with child by the Divine Spirit?
A38749	Is it not most evidently declared by this passage, that the Nicene Synod was held in the Church?
A38749	Is not every History fill''d with the rehearsall of these things?
A38749	Is there not amongst Us a genuine Concord, and a lasting Humanity and Goodness of Nature?
A38749	Is there not amongst Us such a Reprehension for a fault, as may produce amendment, not ruine?
A38749	Is there not amongst Us, a b sincere Faith also, in the first place towards God; and then, towards the Natural Community of men?
A38749	It must be written with an interrogation, thus, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; But, what can He do, who is no Body?
A38749	Know ye not that the Saints shall judge the world?
A38749	Lastly, whose authority ought to be greater in this matter, than that of the Bishops of Rome?
A38749	Let them confess ingenuously whether these things are lawfull or no?
A38749	Moreover, how can they have admitted their Ordination to be Legitimate, whose Faith they have rejected as impious?
A38749	Moreover, what will they themselves do with such persons as were catechized and instructed by them, and died before this Consulate?
A38749	Now if he prayed for those who stoned him, how much more[ is it credible that he prayed] for the brethren?
A38749	Now if the Son be the Word and the Wisedom of the Father, How can there be a time when he was not?
A38749	Now, doe Thou tell me, was not Philippus and his Successour Decius slain by their Enemies?
A38749	Now, therefore( Brethren) how doe you counsel us concerning these things, what must be done by us?
A38749	Of what sort is the providence of God towards man?
A38749	Or have they not read these passages, in regard they are antient?
A38749	Or his new Laws in relation to such as are ending their lives?
A38749	Or how can he be termed the Only begotten, who( according to their sentiments of him) is reckon''d amongst all the other creatures?
A38749	Or how can that* Aire be purified, which on every side is defiled with most noisome exhalations?
A38749	Or rather, the surname of Maximus, which is proper to God?
A38749	Or rather,* what is in any wise Thy work?
A38749	Or shall we render their sentence unjust, and make our selves examiners and Judges of their Opinion?
A38749	Or should any man look upon this to be an easie performance, how small a part of the Vulgar will he induce to be fully perswaded hereof?
A38749	Or the Emperours themselves?
A38749	Or what Notion conceivest thou in thy mind, that is worthy of the Divine Nature?
A38749	Or what man can without danger of falling into gross errours insist upon the accurate discussions of such nice controversies?
A38749	Or what need we reckon up the number of the confessours which till that time survived?
A38749	Or who hath spoken after this manner?
A38749	Or, does Salophaciolus import something that is royall?
A38749	Or, f what man can without danger of falling into gross errours, insist upon the accurate discussions of such nice Controversies?
A38749	Or, should any man look upon this to be an easie performance, how small a part of the Vulgar will he induce to be fully perswaded hereof?
A38749	Or, whence[ proceed the Vices] contrary to these Virtues, injustice namely, and Intemperance?
A38749	Otherwise, whither should these words[ do Thou revenge him] be referred?
A38749	Ought this to be accounted worthy of punishment, or rather of praise and admiration?
A38749	Ought ▪ He to be careless of the safety of his dearest[ Dependents,] and to neglect his own servants, when in this bloudy manner assaulted?
A38749	Paris 1634. f Quales ergo leges istae ▪ quas adversus nos soli exequntur impii, injusti, turpes, truces, vani, dementes?
A38749	Pertinax also, and Julian, underwent they not the same Fate?
A38749	Scriptor, and in his Epistle to Magnus) has said in express terms, that Apollonius was a Senatour?
A38749	Shall we affirm that in Evagrius it must be written Albus, instead of Basilicus?
A38749	Shall we be of like mind, and of the same Opinion with the[ Martyrs?]
A38749	Shall we observe their determination, and the favour they[ shewed such persons?]
A38749	Since therefore the Scripture records these things concerning the Saints, what excuse can they invent for their rash precipitancy?
A38749	Tell me, were not you in Custody with me during the time of the Persecution?
A38749	Than which, what can be termed a greater Good?
A38749	That therefore which the Jews were free to do in the Old Testament, why may not I have leave to do in Eusebius?
A38749	The Lord is my helper and defender, e he is become my salvation, And again: who i. like unto thee, O Lord, amongst the Gods: who is like unto thee?
A38749	The holy Martyr alludes, as he uses to doe, to those words of S t Paul, who shall separate us from the Love of Christ?
A38749	The same Acts added also, that Diogenes Bishop of Cyzicum subjoyned[ these words:] c declare therefore, from whence?
A38749	Then further, if Justin would here mean Aelius Verus why does he not mention his name?
A38749	Then he goes on, saying: Does not the whole Scripture seem to you to prohibit a Prophet to receive gifts& money?
A38749	Then, all[ the Bishops] present in the Synod cried out, saying: Why do they not Anathematize Eutyches''s opinion?
A38749	Then, why has he said 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, in the plural number?
A38749	Therefore he is God even of all, as the Apostle also hath taught, † Is he the God of the Jews only?
A38749	Therefore, what must we determine concerning this question?
A38749	To what end should we recount all and every particular fact, which this man, hated of God, committed?
A38749	To whom in the first place, or in the last, were prayers and supplications[ to have been assigned?]
A38749	Valerianus, was not he taken prisoner, and carried up and down by the Persians?
A38749	Was not Caius Julius Caesar, the First Monarch of the Roman Empire, murdered by Treachery, and so ended his life?
A38749	Was not Domitian himself in a miserable manner removed out of this world by Stephanus?
A38749	Was that Church dedicated to many Martyrs together?
A38749	We have neither been Arius''s followers:( for how should we that are Bishops be the Followers of a Presbyter?)
A38749	Were the Decrees of the Cities, or the Edicts of the Emperours, never published before now?
A38749	What God or Hero, so opposed as Our Saviour hath been, hath erected Victorious Trophies over His Enemies?
A38749	What Gods were those?
A38749	What King did ever continue His Reign during so vast a number of Ages?
A38749	What King hath ever by his mild and indulgent Laws, melted and softened the savage and barbarous dispositions of the inhumane Heathens?
A38749	What a care and solicitude[ do you believe me] to have taken on account of that your desire?
A38749	What advantage therefore hast Thou made, by attempting these things, i O Thou wickedest of Men?
A38749	What can be plainer and more elegant than this meaning of the words?
A38749	What can be wholly common to Wisedom and Pleasure?
A38749	What concerning Gordianus, who by Philippus''s Treacheries[ was murdered] by his own Souldiers, and ended his days?
A38749	What concerning His wonderful Moderation and Lenity, whereby He hath allayed intestine Commotions and Tumults, without the bloud of any Citizen?
A38749	What is become of them, who heretofore raised Wars, and who now behold their own vanquishers living in a most calm and secure Peace?
A38749	What is more plain than this sense?
A38749	What is plainer than this?
A38749	What is the Compassion then?
A38749	What man is he, who will not pray, that these things may be changed into a better State and Condition?
A38749	What must we say therefore?
A38749	What need I be large in my relation concerning him?
A38749	What need I give a particular description of every thing?
A38749	What need is there of renewing the remembrance of what was done at Antioch?
A38749	What need of so great caution and diligence in the promotion of a Presbyter?
A38749	What need then was there of a new Version?
A38749	What need we here mention his and his Presbyters and Deacons q Subintroduced women( as the Antiochians term them?)
A38749	What need we mention c Sagaris Bishop and Martyr, who died at Laodicea?
A38749	What need we mention those who were conversant in the Imperial palaces?
A38749	What need we relate those libidinous courses, in which this man indulged himself?
A38749	What now was the order and manner of this miraculous act of providence?
A38749	What of this sort hast Thou ever conferred upon the world?
A38749	What outragious fury is this?
A38749	What proscriptions of Goods?
A38749	What reason have we therefore to follow these men, who, it is acknowledged, are distempered with an abominable Errour?
A38749	What reason is there then that We should any longer tolerate such Mischiefs?
A38749	What say you to these[ Proposals?]
A38749	What says He therefore?
A38749	What shall I say concerning His other virtues and eximious Accomplishments of mind?
A38749	What shall we say concerning Maximinus, was not he destroyed by his own Souldiers?
A38749	What shall we say more?
A38749	What shall we say then?
A38749	What then does this Discourse † conclude?
A38749	What then?
A38749	What therefore was the Obstacle of that most Blessed Doctrine?
A38749	What therefore was this?
A38749	What therefore will be the consequence hereof?
A38749	What things then ought to be search''d into?
A38749	What was the advantage therefore which he got, by his raising a War against our God?
A38749	What was the occasion of this thy outragious Fury?
A38749	What wilt thou say concerning Commodus, did not he end his life by[ the violent hands of] Narcissus?
A38749	What, does not the whole* Mass of the Earth acknowledge him Lord?
A38749	What, think you, came into my mind, who am e earnestly hastning to an accurate disquisition of* what is right and true?
A38749	When Leontius added again, How do you Repent?
A38749	When therefore I see a Prophetess receive Gold, and silver, and rich garments, how can I choose but abhor her?
A38749	When therefore the Emperour demanded of him again, what then should induce you to be a separatist from the communion[ of the Church?]
A38749	Whence has a Carnal tongue the Liberty, of uttering those matters, which are forreign both to flesh and body?
A38749	Whence is this gathered?
A38749	Whence was the Notion of Legal Government and Royal Dominion suggested to men?
A38749	Whence, † the concord and agreement of things contrary?
A38749	Whence[ proceeded] the distinction of the Elements?
A38749	Where are those Troops of Gyants, fighting against God Himself?
A38749	Wherefore also the Holy Ghost in the Prophets saith; His Generation who shall be able to declare?
A38749	Wherefore, in his Epistle to the Galatians, his words are these,* Tell me, ye that desire to be under the Law, do ye not hear the Law?
A38749	Which therefore of these two forgives the others sins?
A38749	Whither runnest thou in this* undecent manner?
A38749	Who can bear such things as these?
A38749	Who can believe he would have put these words of Socrates into his History, if he had known the thing had been otherwise?
A38749	Who even at this very instant works all these things, and infinite others besides these, which are far above wonder, and superiour to all admiration?
A38749	Who ever saw the invisible King, and discovered these Excellencies in Him?
A38749	Who hath bound the force of Fire, and[ hath commanded it] to lie hid in wood, and to mix with things contrary to its nature?
A38749	Who hath commanded the heavy Element of Earth to be carried on the moist substance[ of Water?]
A38749	Who hath declared these things in the hearing of Mortals?
A38749	Who hath nourished these for me?
A38749	Who hath propagated mankind, by inventing the † benefit of succession,[ and hath enlarged it] to the* long- continuing space of an immortal Life?
A38749	Who hath seen the Face of Justice, with † eyes of flesh?
A38749	Who hath turned back the nature of Waters, which tends downward, and hath carried it about on high, in the clouds?
A38749	Who is it, that every day and hour effects the Generations[ r and corruptions] of all these, by an undiscerned and invisible power?
A38749	Who likewise is ignorant, that f the Spirit of God is* unconcern''d in a Marriage Bed?
A38749	Who therefore is that Virgin which returns?
A38749	Who therefore sees not, that Antoninus Pius is meant in these words?
A38749	Who would not admire, that three Learned men should have been mistaken in the Rendition of this place?
A38749	Whose fortitude and courage under each torture what words would be sufficient to relate?
A38749	Whose youthfull wives he forced from them by violence, and delivered them to some of his impure slaves, that they might be most injuriously vitiated?
A38749	Why do we destroy them with famine, who are disabled and maimed in their bodies?
A38749	Why the French wrote in Greek to the Churches of Asia and Phrygia?
A38749	Why therefore do we not immediately cut off the roots( as we may so term them) of such a mischief by a publick animadversion?
A38749	Why therefore does Evagrius( or rather Zacharias, out of whom Evagrius took it,) say here, that Johannes was Oeconomus of Saint John''s Church?
A38749	Why this Epistle was written joyntly by the two Churches, that of Vienna, and that of Lyon ●?
A38749	Why were not these[ words] read at Ephesus?
A38749	Why?
A38749	With what, and how afflictive Miseries art Thou now prest?
A38749	Would Diocletian have been so highly honoured by four Emperours that were Augusti, had his Intellectuals been depraved?
A38749	Yea rather, who would not even command that?
A38749	[ I demand] therefore, what better method, what more effectual attempt in order to the amendment of ill men, than God''s own speaking to them?
A38749	[ Why should I mention] what punishments of Exile he inflicted on Innocent persons?
A38749	a And a cure, which[ may bring forth] safety, not Cruelty?
A38749	a For how should such Glorious Atchievements as these, not be the living Works of a living person, and of One who truly lives the Life of God?
A38749	a WHat need have I here of making mention by the by as''t were, how he reduced the Barbarous Nations under the Empire of the Romans?
A38749	a Who sees not, that this passage was made by another hand?
A38749	and Alexander his Successour in the Empire, fell not he together with his mother by* the like fact?
A38749	and destroy the Order[ which is constituted?]
A38749	and shall we be indulgent towards them, to whom they were mercifull?
A38749	and the Imprisonments of men g nobly descended, and of an honourable repute?
A38749	and what emolument hath this Religion brought them, which they preferred before their own lives?
A38749	and what kind of death?
A38749	and would not rather use his utmost endeavour to live continually in this life, and conceal himself from the Magistrates?
A38749	b Or, what shall Nature be thought to be, if the Law of Fate be inviolable?
A38749	c But, is not the confusing and mixing of all things, a thing wholly ridiculous?
A38749	c For how[ said he] will it be possible they should preserve a fidelity towards their Emperour, who have been detected of perfidiousness towards God?
A38749	c Instead of[ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, he said, from whence therefore?]
A38749	d Valesius, in his note here, starts this query; whether the confession made by this Gentlewoman were publick, or private?
A38749	did not Antoninus Son to Severus, murther his Brother Geta, and was not he himself afterwards taken off in the same manner by Martialis?
A38749	did not some Souldiers with their swords kill the other Caius who was* Nephew to Tiberius?
A38749	does a Prophet make it his business to deck and adorn himself?
A38749	does a Prophet paint his eye- brows with* Stybium?
A38749	does a Prophet play at tables, and at dice?
A38749	does a Prophet put money to usury?
A38749	f What- manner of Laws therefore are these, which the impious, unjust, and cruel persons bring against us?
A38749	g Here arises a difficulty, to wit, how this fact could come to the peoples knowledge, if the womans confession were secret?
A38749	g How then could I have any leisure to call or not to call a meeting?
A38749	g What reason have we to follow these men, who,''t is acknowledged, are distempered with a most grievous errour?
A38749	grieve their goodness and clemency?
A38749	h But how can he be one of those things that were made by him?
A38749	h Who hath shown Himself so swift a Revenger, of those audacious Attempts against Himself?
A38749	how he, who was the greatest law breaker invented impious laws?
A38749	how much of wisedom is there in it?
A38749	m But why do I say men?
A38749	not one: Is there any one of them who has been apprehended and crucified for the name[ of Christ?]
A38749	o How can it be that the Grave- stone, or Monument of this James should remain after the destruction of the City by the Romans?
A38749	or recount their multitudes, which he vitiated by adultery?
A38749	p What can be more different, yea contrary, than this relation of Josephus, and that of Hegesippus, about James''s Martyrdome?
A38749	that the book of Clemens which contains Peters dispute with Appion is different from his books Recognit?
A38749	the other containing the dispute of Peter with Appion, why should Eusebius mention one onely, and omit the other?
A38749	to thine own destruction?
A38749	was not Nero murdered by one of his Domesticks?
A38749	what report is there concerning him?
A38749	what[ of] Macrinus also, was not he carried up and down like a Captive about Byzantium, and nefariously murdered by his own Souldiers?
A38749	when as in those words of his[ others Fast more days] fourty days are comprehended?
A38749	which they have published?
A38749	which, when it had escap''t Your prudence, Our foresaid Mother- in- law, by reason of Her Reverence towards the Deity, was not able to keep concealed?
A38749	who even from Montanus and his women began to speak, that hath been persecuted by the Jews; or slain by the impious?
A38749	why two Bishops together should ordain Origen?
A38749	x But, why do I presume to rehearse the* wonderfull works of the Word of God, and to attempt impossibilities?