trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the church	852
out of the	839
the church of	636
of the lord	504
and in the	491
of the world	470
the year of	452
at that time	446
that he was	443
according to the	439
the name of	429
one of the	427
in the same	416
year of christ	409
of the same	409
the reading is	373
in the church	368
in the fuketian	341
to have been	340
of his own	335
by reason of	334
of the city	323
not to be	321
the word of	320
the bishop of	318
the death of	317
the same time	315
day of the	313
in the first	297
is to be	297
that he had	287
the son of	285
word of god	284
in this manner	283
the fuketian copy	282
there was a	282
the rest of	280
to be a	279
the time of	275
at the same	273
to be the	271
the beginning of	261
it must be	255
of the christians	254
the end of	251
he was a	245
and that the	244
bishop of the	242
that it was	241
after he had	240
that they should	239
when he was	238
the life of	237
the king of	236
in the year	236
to the emperour	233
of all the	231
one of them	229
of the emperour	229
that he might	226
made use of	226
out of his	225
of the th	224
bishop of rome	224
ought to be	222
that he would	220
in order to	219
the spirit of	219
all manner of	219
and the same	218
bishop of antioch	213
and of the	213
he had been	210
the power of	210
it is not	209
in the world	207
but in the	207
that he should	206
in no wise	205
of the people	204
when he had	203
the whole world	201
on the year	199
in these words	198
contrary to the	198
him to be	196
of the holy	196
it should be	196
in the kings	196
some of the	196
in his book	195
a little before	194
that they were	193
who had been	192
as well as	192
the bishops of	191
the number of	191
early english books	190
and that he	190
to the church	189
which is the	187
of the apostles	187
is in the	186
bishop of alexandria	186
together with the	185
as it were	185
this is the	185
put to death	184
part of the	183
on account of	183
to the end	182
not long after	182
the reign of	181
the doctrine of	181
that they might	180
he would not	180
there is no	179
which he had	178
rest of the	178
many of the	177
of the whole	175
one and the	175
of the churches	174
to the king	172
as he was	171
some of them	169
notes for div	168
for div a	168
in regard he	167
the th moneth	167
a little after	167
the place of	167
of the truth	167
the times of	167
of christ jesus	166
in his chronicon	166
of the bishops	166
of the gospel	165
a city of	165
the next day	164
of the roman	164
son of god	164
of the most	164
that it is	163
as i have	163
the christian religion	162
to the people	162
after this manner	162
those that were	161
the cause of	161
him to the	160
account of the	158
as it is	158
that which is	156
of the earth	155
english books online	155
the authour of	154
the people of	154
there is a	153
he could not	153
in so much	152
the acts of	152
of their own	151
the city of	151
the law of	149
in the time	149
them to be	148
the day of	148
of our lord	147
of the jews	147
it may be	147
the holy ghost	147
as much as	146
out of their	146
and all the	146
the presence of	146
his book de	145
s r henry	145
the truth of	144
so much that	144
which had been	143
the midst of	142
the faith of	141
the first place	141
him in the	140
bishop of constantinople	140
and by the	139
and when he	139
seems to have	139
this place is	139
church of rome	138
the th of	138
in such a	137
in the midst	137
was in the	137
and that they	136
such time as	135
that in the	135
he was not	135
ought not to	135
of all things	134
in the city	133
the knowledge of	132
could not be	132
that they had	132
them to the	132
at this place	132
according to his	131
them in the	130
and to the	130
to his own	130
at the margin	129
such as were	129
the hands of	128
i had rather	128
and so he	128
the roman empire	128
this was the	128
they could not	127
in the greek	127
that there was	127
the consulate of	127
church of christ	127
in my judgment	126
the same manner	126
against the christians	126
in his epistle	125
the reading in	125
end of the	125
not in the	125
when they were	125
acts of the	125
of the said	124
for the same	124
are to be	123
cast into prison	123
the th day	123
those things which	123
he should be	123
and the rest	122
of this book	122
in the presence	121
they would not	121
after the death	121
in the reign	121
name of the	121
those of the	120
as if he	120
at which time	120
of this place	119
reason of the	119
th day of	119
was the first	119
parts of the	118
in like manner	117
it to be	117
book of his	116
the light of	116
was to be	116
th of the	116
the sacrament of	116
if he had	115
the space of	115
many of them	115
the duke of	115
which we have	115
so great a	115
of the father	115
king of the	114
to whom he	114
the words of	114
the margin of	114
the value of	114
so that the	113
upon account of	112
so much as	112
of the law	112
the inhabitants of	112
which was the	112
there was no	112
of all men	111
the house of	111
of the faith	111
and the other	111
the god of	111
by the emperour	110
one of his	109
in the second	109
in the name	109
it was not	109
of the empire	108
of the word	108
and such as	108
bishop of jerusalem	108
in this chapter	107
in the old	107
they had been	107
in the beginning	107
those who were	107
in his own	107
in regard they	107
of the emperours	107
sacrament of the	107
as to the	106
of the divine	106
his epistle to	106
the most holy	106
and for the	106
an account of	106
if it be	106
have rendred it	106
all sorts of	106
it was the	106
of the creed	105
of god in	105
text creation partnership	105
year of his	105
they should be	105
i found it	104
of those who	104
at this time	104
to be made	104
as we have	104
i doubt not	104
came to the	104
the lord jesus	103
the body of	103
when they had	103
of the altar	103
should not be	103
the close of	103
of the chalcedon	103
church of the	103
the bishoprick of	102
is not to	102
the blood of	102
a long time	102
and in his	102
and when the	102
to come to	101
of the true	101
of the pope	101
he went to	101
the authority of	101
in the consulate	100
to all the	100
the title of	100
order to the	100
i will not	99
of them were	99
in the sacrament	99
in this place	99
after they had	99
church of god	99
which i have	99
the testimony of	99
and when they	99
the nature of	98
in what manner	98
sent to the	98
taken from him	98
power of the	98
to the same	98
spirit of god	98
as may be	98
went to the	97
he was the	97
the sacred scriptures	97
he means the	97
of the king	97
the will of	97
master of the	97
of the christian	97
ended his life	97
that the emperour	96
epistle to the	96
the church at	96
of the romans	96
persecution of the	96
he had a	96
the order of	96
based on the	96
to the bishops	96
in a manner	95
to all men	95
of the saints	95
authour of the	95
in the times	95
he did not	95
he came to	95
the lord of	95
the persecution of	95
in his first	95
it is a	94
is not the	94
present at the	94
for he was	94
those who had	94
which they had	94
and it is	93
as soon as	93
the churches of	93
not able to	93
into the church	92
after he was	92
with a great	92
to make a	92
as if they	92
if they had	92
whom he had	92
to the value	91
from the beginning	91
as far as	91
of the martyrs	91
of the sacred	91
and at last	90
for it is	90
to be burnt	90
such as are	90
the worship of	90
of the alexandrian	90
the sight of	90
i have said	90
it had been	89
of the first	89
of the persecution	89
lord jesus christ	89
up and down	89
in the empire	89
words are these	89
the king and	89
because he had	89
the synod of	89
to be taken	89
to the place	89
himself to be	88
the father of	88
the names of	88
written in the	88
where he was	88
these words of	88
it is in	88
to those who	88
the books of	88
taken out of	88
that all the	87
come to the	87
course of life	87
if he would	87
is confirmed by	87
the manner of	87
of those that	87
faith of christ	87
any of the	87
doubt not but	86
of our saviour	86
of his life	86
of jesus christ	86
was bishop of	86
to be put	86
by the same	86
every one of	86
and at the	85
about the same	85
make use of	85
such a manner	85
to be of	85
if any one	85
of the kings	85
the same with	84
by his own	84
of the great	84
these things were	84
the children of	84
number of the	84
year of the	84
which he was	84
and this is	84
the calends of	84
is the same	83
in regard the	83
reading in the	83
in all places	83
the fuketian manuscript	83
in the mean	83
all the world	82
because he was	82
that there is	82
said to have	82
is apparent from	82
to the stake	82
in the end	82
the office of	82
the imperial city	82
the history of	82
in the lord	82
for being at	82
must be written	82
the command of	82
r henry savil	82
at the beginning	82
bishop of caesarea	82
of the east	81
it is the	81
the council of	81
and to be	81
the catholick church	81
ordained bishop of	81
on the other	81
doctrine of the	81
the suit of	81
that they would	80
agreeable to the	80
we have rendred	80
is said to	80
at such time	80
it is to	80
people of god	80
cast into the	80
book of the	80
the first of	79
of his body	79
the civil state	79
the kings sheets	79
the emperour theodosius	79
were to be	79
then did the	79
this place of	79
not so much	79
the opinion of	79
all the people	78
to the pope	78
according to their	78
to the lord	78
any of them	78
was sent to	78
of the milice	78
the nicene synod	78
by way of	77
in the very	77
head of the	77
in the acts	77
him in his	77
and on the	77
as they were	77
the emperour constantine	77
all the rest	77
in defence of	77
brought before the	76
beginning of the	76
of his empire	76
of the imperial	76
and not to	76
the feast of	76
in his second	76
i know not	75
doctrine of christ	75
were in the	75
as it was	75
the government of	75
that we should	75
and that it	75
the meaning of	75
out of a	75
the lord hath	75
use of the	75
reason of his	74
together with his	74
the alexandrian chronicle	74
that i may	74
that they may	74
were sent to	74
to their own	74
who is the	74
to be burned	73
which is a	73
the chalcedon synod	73
in the fire	73
the very same	73
in reference to	73
the sentence of	73
keying and markup	73
found it written	73
in that city	73
in the word	73
presence of the	73
the grace of	73
in the life	73
his first book	73
of these things	73
they were not	73
what was done	72
church of england	72
copy the reading	72
that he could	72
the same person	72
that of the	72
the state of	72
of the protestants	72
brought to the	72
for this reason	72
up in the	72
condemned to be	71
in the margin	71
he wrote to	71
men and women	71
confirmed by the	71
after his death	71
to the fire	71
he was condemned	71
be put to	71
and concerning the	71
out of this	71
there was one	71
the church in	71
at the end	71
in the east	71
and in a	71
on the th	70
were wont to	70
the see of	70
it would be	70
if it were	70
bishops of the	70
to be done	70
in the county	70
the holy spirit	70
in the least	70
who was the	70
in the third	70
in the night	70
of this world	70
he that is	70
would not be	70
for the truth	70
to be in	70
us in his	69
makes mention of	69
being at the	69
midst of the	69
made bishop of	69
he would have	69
they did not	69
of god and	69
to be understood	69
upon which account	69
with his own	69
the reading of	69
he had done	69
a number of	69
he was so	69
the first that	69
each of them	69
the county of	68
of the body	68
the fear of	68
nature of the	68
the destruction of	68
the people to	68
of the persians	68
that the church	68
the same day	68
the same thing	68
christ and his	68
knowledge of the	68
law of god	68
a man of	68
the peace of	68
of his faith	68
to the bishop	67
and his wife	67
wrote to the	67
of the brethren	67
in which he	67
the mean time	67
but when he	67
of the month	66
time of the	66
by this means	66
the most part	66
in relation to	66
that they are	66
committed to prison	66
informs us in	66
of those things	66
to be his	66
into the river	66
place of execution	66
as he had	66
upon this account	66
the servants of	66
but by the	66
to this day	65
the temple of	65
i am of	65
it in the	65
account of his	65
and he that	65
worthy to be	65
but he was	65
to have read	65
it to the	65
in the original	65
the glory of	65
his words are	65
for he had	65
in the morning	65
in a most	65
the end that	65
as we are	65
belonging to the	65
to the truth	65
it was a	65
of god to	65
his wife and	65
be able to	65
of the peace	65
in as much	64
matters of religion	64
i am not	64
those that are	64
represented either as	64
to the city	64
in the interim	64
it will be	64
concerning the life	64
of these words	64
at the suit	64
either as utf	64
to the romans	64
characters represented either	64
in the flesh	64
of them that	64
marked as illegible	64
the hand of	63
the empire of	63
of that city	63
divided into two	63
in the day	63
was brought to	63
the new testament	63
that he is	63
that you may	63
of the old	63
was not the	63
the true christians	63
on a sudden	63
name of christ	63
the kingdom of	63
the form of	63
this place thus	63
they should not	63
of the praetorium	63
for conscience sake	62
presided over the	62
beginning of this	62
to the christians	62
in all the	62
of the second	62
and so they	62
he had not	62
them out of	62
the synod at	62
the eyes of	62
is ordained bishop	62
margin of his	62
the occasion of	62
seems to be	62
word for word	62
he was brought	62
because of the	62
the parish of	61
of the synod	61
said to be	61
him by the	61
to the very	61
not at all	61
those who are	61
to those that	61
committed to the	61
the christians were	61
what had been	61
will not be	61
nations of the	61
to go to	61
that the son	61
in their own	61
and we have	61
saith master cotton	61
beginning of his	61
for which he	61
of the spirit	60
he made a	60
the civil magistrate	60
in his time	60
so that they	60
of such as	60
of the publick	60
about this time	60
the contents of	60
body of christ	60
they might be	60
and if any	60
one of those	60
after these words	60
must be made	60
the medicaean copy	60
the castle of	60
they are not	60
when he came	60
books of the	60
all the bishops	59
rendred it accordingly	59
history of the	59
a mind to	59
to them that	59
and one of	59
government of the	59
in all things	59
of the prophets	59
with a loud	59
the following words	59
the head of	59
on the contrary	59
the way of	59
life of constantine	59
then did he	59
the fuketian and	59
with all the	59
by the way	59
in the yeare	59
with the rest	59
book concerning the	59
over the whole	58
the same opinion	58
to be found	58
at the year	58
he was in	58
spirit of the	58
the love of	58
was one of	58
edition of the	58
in that he	58
reason of their	58
in matters of	58
because they were	58
and a little	57
action of the	57
and from the	57
the french king	57
in respect of	57
to be brought	57
in stead of	57
the living god	57
that which was	57
at the close	57
in the sacred	57
wont to be	57
him out of	57
the earle of	57
whilst he was	57
of christ in	57
the pope and	57
not of the	57
in a short	57
the honour of	57
and if they	57
the face of	57
as many as	57
most of the	57
copies of the	57
the same year	56
his second book	56
as often as	56
and all his	56
then was he	56
to take the	56
as long as	56
in the sight	56
of the other	56
reading is in	56
then did they	56
feast of easter	56
we are informed	56
but when the	56
of all sorts	56
to whom the	56
of his reign	56
into the fire	56
they were all	56
for their own	56
power of god	56
law of the	55
the lord god	55
they were in	55
and with a	55
to be an	55
and cast into	55
death of the	55
grace of god	55
the kingdome of	55
the holy scriptures	55
he had made	55
that such as	55
in the last	55
then he said	55
to the law	55
of our religion	55
of the new	55
the western parts	55
who in the	55
he might be	55
letter to the	55
it is true	54
by the law	54
the minds of	54
the punishment of	54
in the tellerian	54
wife and children	54
of the son	54
the kings m	54
in the holy	54
at the first	54
order of the	54
was by the	54
were of the	54
so that he	54
things which are	54
was condemned to	54
in the next	54
king of france	54
that those who	54
persecution against the	54
in the synod	54
the profession of	54
renders it thus	54
the earl of	54
have been the	54
and the lord	54
the roman church	54
the same in	54
that can be	54
a short time	54
will of god	54
the same is	54
by these words	54
there is an	53
the sons of	53
what he had	53
the emperour had	53
the book of	53
the bishops and	53
by the spirit	53
at this day	53
all of them	53
one of their	53
first of all	53
to the most	53
the supream god	53
found in the	53
the eastern bishops	53
at the stake	53
a loud voice	53
it pleased god	53
that we may	53
a copy of	53
the martyrdom of	53
light of christ	53
he ought to	53
that in all	53
and so the	53
by their own	52
and would not	52
the most high	52
draught of the	52
time of his	52
themselves to be	52
in honour of	52
a great number	52
returned to the	52
of the gentiles	52
to the father	52
and with the	52
as in the	52
by the souldiers	52
of the calends	52
these are the	52
the substance of	52
made in the	52
as if it	52
in the medicaean	52
words of the	52
part of his	52
from the church	52
on the same	52
of the devil	52
in that place	52
but it is	51
of the nicene	51
in his notes	51
the true faith	51
of the clergy	51
he was made	51
i do not	51
might not be	51
to the faith	51
that the christians	51
of the sacrament	51
but in regard	51
for they were	51
and s r	51
servants of the	51
wanting in the	51
the use of	51
great number of	51
any thing of	51
ought to have	51
the most eminent	51
to the knowledge	51
after the same	51
of the cross	51
was committed to	51
his notes on	51
the christian faith	51
the epistle of	51
and many other	51
was cast into	51
himself to the	51
in regard it	51
that the king	51
the author of	51
the kings copy	51
which have been	51
fear of the	51
what i have	51
done in the	51
when the emperour	51
at any time	50
i think it	50
in the th	50
the king was	50
from that time	50
but when they	50
of the province	50
a young man	50
they had not	50
by the word	50
the prince of	50
body of the	50
he was sent	50
the old sheets	50
authority of the	50
in robert stephens	50
if they were	50
the church is	50
possession of the	50
that the pope	50
was a great	50
cause of the	50
the right hand	50
are in the	50
bishop of winchester	50
for a long	50
of the lords	49
first book of	49
the first and	49
eusebius bishop of	49
in his th	49
taken notice of	49
in all ages	49
this is a	49
that they could	49
the bloud of	49
it is written	49
if they would	49
on the third	49
into the hands	49
the old testament	49
examination of chap	49
him into the	49
or any other	49
of the temple	49
that had been	49
a great many	49
a presbyter of	49
and i will	49
a in the	49
the same meeting	49
was forced to	49
the sword of	49
may be seen	49
that he did	49
the assistance of	49
would not have	49
the first book	48
worship of god	48
god in the	48
command of the	48
and those that	48
the place where	48
that which he	48
and in all	48
to be so	48
form of the	48
in the maz	48
came to him	48
and power of	48
of his copy	48
and it was	48
the affairs of	48
of the religion	48
for the space	48
and by his	48
were forced to	48
if it had	48
of the poor	48
for the most	48
as to his	48
but the emperour	48
our lord jesus	48
of the heathens	48
god the father	48
of the realme	48
praefect of the	48
the same place	48
but to the	48
by the holy	48
had been done	48
peace of the	47
that were present	47
them in their	47
which they were	47
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a work was	32
texts created during	32
tcp project was	32
but we respectfully	32
years of age	32
released into the	32
was come to	32
have followed in	32
corrected and characters	32
or lossless xml	32
the overall quality	32
their original source	32
image sets were	32
gospel according to	32
those which did	32
respectfully request that	32
issued variously as	32
been looked at	32
in the tenth	32
project restraints of	32
with level of	32
their own purposes	32
condemned to the	32
project was divided	32
if an author	32
under the name	32
aim of eebo	32
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published by proquest	32
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a compelling reason	32
these were the	32
gaps by user	32
in the open	32
that when the	32
placeholder characters or	32
university of nebraska	32
each text was	32
proofread for accuracy	32
some errors will	32
second year of	32
or tei g	32
should make clear	32
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general aim of	32
files to tei	32
in the earth	32
to tei p	32
not the same	32
the publisher proquest	32
keyers to be	32
variously as sgml	32
and so to	32
and encoded texts	32
of gaps by	32
due credit and	32
is not in	32
of michigan and	32
as gap s	32
transcribed and encoded	32
meet qa standards	32
of the project	32
characters marked as	32
works in other	32
to the keyers	32
the same sense	32
project have been	32
into the public	32
using tcp tei	32
at by a	32
and therefore they	32
to be redone	32
for transcription and	32
text encoding initiative	32
such instances will	32
to facilitate morpho	32
the care of	32
an anonymous work	32
domain as of	32
tcp files to	32
and against the	32
text was proofread	32
and the publisher	32
notably latin and	32
structural encoding based	32
within the usual	32
been issued variously	32
strings within braces	32
or text strings	32
contents of the	32
eustathius bishop of	32
at the text	32
to page images	32
processes should make	32
in english were	32
level of the	32
appears in ncbel	32
he was called	32
thus much concerning	32
up the ghost	32
images in accordance	32
mainly structural encoding	32
these processes should	32
any remaining illegibles	32
on the image	32
users should bear	32
in all likelihood	32
have been issued	32
known extent have	32
available in eebo	32
that due credit	32
as he is	32
the text creation	32
office of a	32
there were many	32
the process of	32
then their works	32
p using tcp	32
of the aforesaid	32
of any assumptions	32
variety of subject	32
been released into	32
put to the	32
he was at	32
creation partnership web	32
range over a	32
accordance with level	32
produce large quantities	32
of the deity	32
as we may	32
create diplomatic transcriptions	32
illegible were corrected	32
to encode one	32
when they came	32
creating the tcp	32
characters will be	32
the project have	32
all likelihood such	32
english were prioritized	32
of the chapters	32
page images in	32
created during phase	32
a tcp editor	32
was a compelling	32
their works are	32
errors will remain	32
but from the	32
about the data	32
their early english	32
created by converting	32
should bear in	32
selection was intended	32
or for an	32
as of january	32
gap elements of	32
he had the	32
later edition of	32
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make clear that	32
image sets published	32
are a number	32
credit and attribution	32
in libraries guidelines	32
to produce large	32
were encoded as	32
included and sometimes	32
phase of the	32
the tcp texts	32
enhanced and or	32
new cambridge bibliography	32
language title published	32
time and funding	32
the usual project	32
texts were encoded	32
not meet qa	32
via their early	32
some readable characters	32
encoding based on	32
and characters marked	32
for i am	32
and available in	32
companies for transcription	32
whichever is the	32
anyone can now	32
might have been	32
data within the	32
converting tcp files	32
large quantities of	32
wide variety of	32
was based on	32
tei g elements	32
and basic encoding	32
the most religious	32
request that due	32
available at the	32
partnership between the	32
as i said	32
by university of	32
the parts of	32
have been looked	32
restraints of time	32
but of the	32
in of gaps	32
into placeholder characters	32
of instances per	32
works in english	32
much as the	32
chief of the	32
texts have been	32
will never have	32
of the tei	32
sent to external	32
a partnership between	32
the texts were	32
of textual data	32
is to encode	32
we do not	32
was proofread for	32
limit of instances	32
remaining illegibles were	32
encoded and linked	32
the general aim	32
quality assurance was	32
public domain as	32
between and available	32
between the universities	32
the true nature	32
process of creating	32
during phase of	32
therefore of any	32
michigan and oxford	32
the most famous	32
to reflect the	32
that i have	32
tcp is a	32
the universities of	32
tei in libraries	32
a wide variety	32
markup guidelines are	32
a limit of	32