quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
to be able to	34
for as moche as	32
yardes and a halfe	28
on the other hand	27
that is to say	24
a prince ought to	23
one and the other	22
in the case of	22
the one and the	20
it is to be	19
to bee able to	19
mmmm mmmm mmmm mmmm	18
in such a way	18
for as muche as	17
on the other side	17
the king of france	16
every one of them	16
to know how to	16
it is necessary for	15
as i have said	15
in time of peace	14
the one the other	14
necessary for him to	13
such a way that	13
in the beginning of	13
the nature of the	13
in the hands of	13
it is necessary to	13
yardes and a quarter	13
for a prince to	12
have been able to	12
at the same time	11
the duke of milan	11
the middest of the	11
a a a a	11
by the favour of	11
so sone as the	10
as i have saied	10
with the help of	10
it would have been	10
it ought to be	10
in the same way	10
one of the most	10
the orders of the	10
not being able to	10
the arte of warre	10
in the verie same	10
to the end that	10
that it would be	10
by reason of the	9
the fact that the	9
to make use of	9
the men of armes	9
for as much as	9
let us come to	9
the case of the	9
there is no other	9
in the middest of	9
that it is not	9
the way in which	9
and of the other	9
to the intente that	9
conception of human nature	9
are not able to	9
if he had been	9
for the most part	9
in a short time	9
it is necessarie to	9
ought not to be	9
necessary for a prince	9
of the men of	8
the other of these	8
the orsini and vitelli	8
a capitaine ought to	8
the armie of the	8
it is convenient to	8
of the king of	8
it is better to	8
the art of war	8
on the right hande	8
if any one should	8
but let us come	8
and on the other	8
in the first case	8
be able to make	8
is necessary for a	8
those who have been	8
the history of florence	8
the menne of armes	8
the house of commons	8
the history of the	7
have lost their states	7
five to a ranke	7
in the first place	7
the conditions under which	7
in a very short	7
v v v v	7
under their own laws	7
the rest of the	7
in the history of	7
and in the other	7
the kingdom of naples	7
the help of the	7
the king of naples	7
the daie of battaile	7
the house of lords	7
facts of human nature	7
that is betwene the	7
the backe of the	7
for that in the	7
is not to be	7
in the midst of	7
and if any one	7
with the verie same	7
so much the more	7
i have tolde you	7
may be able to	7
the taile of the	7
that there is no	7
than that of the	7
ought to bee made	7
beyng not able to	7
the prince ought to	7
a very short time	7
as also for that	7
that he should be	6
on the lefte hande	6
the besieged ought to	6
i have shewed you	6
in order that he	6
fiftene rankes of targaettes	6
is better to be	6
the process by which	6
for that it is	6
ought to be made	6
that is to be	6
to make them to	6
to knowe how to	6
the result of a	6
know how to make	6
yardes and a half	6
vdk bv vdk bv	6
the causes of the	6
of pleasure and pain	6
is one of the	6
the kingdome of naples	6
what ought to be	6
in the fact that	6
the order of the	6
of a private man	6
as the result of	6
of the nineteenth century	6
the sides of the	6
the end of the	6
if he had not	6
he ought to be	6
i saie unto you	6
ought to be done	6
of the most important	6
one from the other	6
as well as in	6
pope julius the second	6
it is impossible to	6
to the facts of	6
the favour of the	6
that he would not	6
that a prince ought	6
he might be able	6
is to be noted	6
the beginning of the	6
is necessary for him	6
of the extraordinarie pikes	6
and when they are	6
in the course of	6
capitaine ought to have	6
the one from the	6
it is difficult to	6
in the house of	6
and the other of	6
i will tell you	6
the king of spain	6
as it is said	6
in so far as	6
the nomber of the	5
the board of trade	5
the ambition of the	5
as well as the	5
as moche as to	5
other side of the	5
one of these battailes	5
the hedde of the	5
of human nature which	5
that he did not	5
let us tourne to	5
twoo yardes and a	5
the discipline of warre	5
and so much the	5
at the end of	5
ought not to have	5
the pikes on the	5
that so sone as	5
about the human type	5
with the aid of	5
shall come to be	5
the qualitie of the	5
the duke di gravina	5
of the guelph party	5
every one of these	5
is the result of	5
in a common weale	5
that he who is	5
is to be found	5
square battaile with the	5
as in the case	5
ought to be used	5
the vitelli and orsini	5
to faight the battaile	5
armie ought to bee	5
the service of warre	5
the head of the	5
by meanes of the	5
might be able to	5
point of view of	5
the mind of the	5
and it will be	5
five rankes of pikes	5
in the minds of	5
to be found in	5
the name of liberal	5
that he should not	5
when he had the	5
it is not possible	5
the number of those	5
for him to have	5
actions of this man	5
as in the place	5
in the presence of	5
of those that are	5
ought to be kept	5
one or the other	5
made himself master of	5
been able to have	5
for the defence of	5
as long as he	5
but when a prince	5
taile of the armie	5
i shall tell you	5
the hands of the	5
the existence of a	5
of human nature in	5
for the moste parte	5
in all his actions	5
you have to understande	5
a prince to have	5
in the united kingdom	5
from place to place	5
by the help of	5
of that which is	5
for to make the	5
by the fact that	5
and in time of	5
the armie ought to	5
the other side of	5
in the service of	5
of the east india	5
on the right hand	5
that ought to be	5
accustomed to live under	5
it seems to me	5
method of political reasoning	5
facts about the human	5
the facts of human	5
this is one of	5
and for this reason	5
and it is to	5
the beginning of their	5
the number of persons	5
it is true that	5
from time to time	5
they ought to be	5
the study of human	5
to be a prince	5
the actions of the	5
he may be able	5
of the maner of	5
of all the armie	5
as a little afore	5
it is requisite to	5
of the arte of	5
beleve that it is	5
the study of the	5
so sone as thei	5
the greatness of the	5
the fact that most	5
the actions of this	5
to the end he	5
the verie same maner	5
he ought not to	5
and in the beginning	5
the verie same space	5
and to be able	5
the members of the	4
as moche as the	4
on the left hande	4
with the pikes on	4
on the ground that	4
the method of political	4
will be able to	4
of the conditions of	4
that it is better	4
and made them to	4
of one of his	4
so long a time	4
the point of view	4
if any of the	4
for the moste part	4
other of these two	4
the life of a	4
i doe not beleve	4
to live under their	4
the duchy of urbino	4
that it was the	4
to the fact that	4
in the time of	4
not know how to	4
it is easy to	4
either by a prince	4
place in the middest	4
a little afore we	4
who in the beginning	4
the one or the	4
the london county council	4
in the working of	4
in a new principality	4
it may be that	4
there is nothing more	4
the duke of ferrara	4
that there is not	4
and twentie yardes and	4
as long as the	4
those whom he had	4
be found in the	4
the reputation of the	4
the manner how to	4
present king of spain	4
i have told you	4
to those of the	4
the character of the	4
under the influence of	4
so as to be	4
to live under a	4
the val di nievole	4
by a prince and	4
wise prince ought to	4
not to be hated	4
voide space in the	4
they are not able	4
at the general election	4
the maner of the	4
the conception of the	4
the general election of	4
caused him to be	4
to make an armie	4
the study of politics	4
and for that i	4
and for to make	4
the family of the	4
the lodgynges of the	4
human nature in politics	4
i would make the	4
increasing proportion of the	4
and with the help	4
for to bee able	4
i would take them	4
to stande in the	4
to serve in the	4
to be able with	4
you maie the better	4
the flanckes of the	4
of the armie ought	4
for to be able	4
and for this cause	4
ought to be had	4
as a little before	4
the assistance of the	4
the fronte of the	4
of the british empire	4
thei should not have	4
would be able to	4
on the theory of	4
the capitain of the	4
the insolence of the	4
live under a prince	4
the presence of the	4
that he is not	4
and one of the	4
the loss of their	4
it will be seen	4
any one should say	4
in the physical sciences	4
after the death of	4
by those who have	4
the pope and the	4
in order that they	4
a space of xxii	4
put an end to	4
that many of the	4
of the nature of	4
of the idea of	4
the spirit of the	4
as much as i	4
would not have been	4
the greater part of	4
that it should be	4
the conditions of the	4
it is impossible for	4
to be made of	4
and alwaies it shall	4
if it be not	4
for a long time	4
study of human nature	4
to faight the fielde	4
whether it is better	4
as moche as if	4
if it is to	4
the leaders of the	4
in the character of	4
the favour of his	4
was one of the	4
how many sorts of	4
is one of those	4
with the ambition of	4
one is told that	4
live under their own	4
of the fact that	4
be taken notice of	4
hated by the people	4
it was necessary that	4
in the beginnyng of	4
battaile with the pikes	4
inhabitants of the empire	4
from the point of	4
in the booke is	4
the opinion of the	4
the father of alexander	4
of the people of	4
it hath been seen	4
the servis of warre	4
nor is there any	4
hornes of the armie	4
the ende of the	4
maie knowe how to	4
the government of the	4
told me that he	4
it is mete that	4
in the use of	4
there is no reason	4
in one of the	4
i would not have	4
in every one of	4
in such a manner	4
in the number of	4
therefore it is requisite	4
the student of politics	4
would be impossible to	4
the side of the	4
be one of the	4
of those of the	4
and secretarie of florence	4
in the city of	4
and there is no	4
that in this case	4
i would lodge on	4
the strength of the	4
so muche the more	4
the ruine of the	4
put him to death	4
as muche as the	4
whiche shall come to	4
sides of the rankes	4
of men and women	4
to think of the	4
to get a towne	4
to the intent that	4
i shall shewe you	4
was one of those	4
he did not wish	4
by the study of	4
on the hinder parte	4
i would place the	4
in the mind of	4
out of the countrie	4
be found to have	4
on the backe of	4
in the affaires of	4
a conception of human	4
the affaires of warre	4
as soon as he	4
the arms of others	4
to be able more	4
he was able to	4
of the relation between	4
the one to the	4
a large number of	4
as those of the	4
the minds of the	4
the relation between the	4
to a new prince	4
the east india company	4
citezein and secretarie of	4
by meane of the	4
nature of the people	4
do not wish to	4
of the board of	4
the exercise of warre	4
in the daie of	4
twentie yardes and a	4
is to be done	4
the other in the	4
to speake of the	4
but let us tourne	4
a new prince in	4
he knew that the	4
the lodgings for the	4
able more easely to	4
therefore it is necessary	4
with the king of	4
favour of his fellow	4
ideas of pleasure and	4
much the more is	4
the barons of rome	4
give place to the	4
truth of the matter	4
i beleve that it	4
for that in this	4
the hatred of the	4
from a private station	4
the whole of the	4
the people of rome	4
italy have lost their	4
the hornes of the	4
of the way in	4
he has only to	4
and the duke di	4
that it was not	4
the beginning of his	4
facion of an armie	4
that the improvement of	3
where there is a	3
to live of their	3
orders of double lodgynges	3
able to drive him	3
to go to finde	3
our ideals of political	3
the enemie to have	3
to make the diche	3
the course of the	3
the material of political	3
ought to beware of	3
the venetians would never	3
they had not much	3
any thing against them	3
not to faight with	3
because they have not	3
to understand how to	3
with the assistance of	3
it was only necessary	3
which a prince ought	3
the state of the	3
that which is of	3
that the enemie is	3
as if they were	3
it is not to	3
as if he were	3
some of the most	3
princes of italy have	3
of the other side	3
the reputacion of the	3
on the side of	3
tournyng on the right	3
a certain amount of	3
that men always act	3
by the men of	3
space in the middeste	3
backe of the battaile	3
for to make them	3
on the right flancke	3
if he does not	3
the defence of a	3
to bee altogether given	3
that it may be	3
men of the duke	3
if it be possible	3
therefore a wise prince	3
he ought never to	3
pope alexander the sixt	3
as much as the	3
keep them his friends	3
of the people and	3
the force of the	3
a policie to get	3
of a maine battaile	3
he should never have	3
a prince can have	3
the majesty of the	3
in the memory of	3
father of alexander the	3
for him to be	3
who because they were	3
a knowledge of the	3
in order to secure	3
of their owne subjectes	3
the fact that all	3
in the eighteenth century	3
ought to have a	3
it is easie to	3
as if it were	3
so that they were	3
will be seen that	3
how it ought to	3
but when every one	3
how to make use	3
yardes and three quarters	3
upon the qualities of	3
i say then that	3
he has around him	3
battaile or bande of	3
will come to be	3
than if he had	3
the tribunes of the	3
the men of the	3
ought to bee chosen	3
the sight of the	3
of the verie same	3
to write the history	3
and you shall see	3
a voide space in	3
of the state to	3
the use of the	3
that alexander the great	3
to come on the	3
there is no longer	3
the verie same spaces	3
of the house of	3
the nations of europe	3
a prince of a	3
me that he had	3
men of armes and	3
if it happen that	3
in the second case	3
the kingdom of the	3
of alexander the great	3
for the purposes of	3
on the question whether	3
and in order to	3
to take up arms	3
happie in a common	3
the orsini and colonnesi	3
expulsion of the medici	3
our conception of the	3
a long the flankes	3
of the world are	3
in this chapter i	3
the prince is not	3
the first half of	3
use it for an	3
he could not have	3
and by meane of	3
by the aid of	3
understand the nature of	3
be able more easely	3
and every one of	3
it is certain that	3
to the other of	3
the capitaine of the	3
of such a character	3
and of those who	3
had bestowed on him	3
likely to influence the	3
to bring them into	3
that which belongs to	3
the people of israel	3
over the heddes of	3
every bande of menne	3
might be looked for	3
us tourne to our	3
as far as i	3
would take them of	3
it is not true	3
it was in the	3
the space that is	3
be as it were	3
material of political reasoning	3
the expulsion of the	3
the result of an	3
of the exercise of	3
is used now a	3
the church and of	3
capitaine ought not to	3
in respecte to those	3
he would never have	3
in the place therof	3
and thus from the	3
were not able to	3
for that if the	3
that he would have	3
on the other parte	3
to be brought into	3
the existence of the	3
the result of their	3
the twoo ansignes of	3
and a halfe long	3
to an other parte	3
principalities ought to be	3
ought to be considered	3
to be of the	3
fall of the republic	3
the princes of italy	3
and therefore it is	3
need of the state	3
in a series of	3
that a prince can	3
n n nc a	3
fox and the lion	3
muste stande a long	3
for the good of	3
the whiche is a	3
the blowes of the	3
are acquired either by	3
to be taken in	3
be made for the	3
to that of the	3
nor i would not	3
respecte to those of	3
and whether it is	3
the relation of the	3
he would not be	3
ought to bee used	3
so long as the	3
a bande of men	3
are apt to be	3
for so long a	3
without beyng able to	3
to faight a fielde	3
it is conveniente to	3
as it happened to	3
increase in the number	3
of a new prince	3
for that it was	3
he came to the	3
by a majority of	3
come into my remembraunce	3
that the five battailes	3
as if he had	3
it is impossible that	3
go out of the	3
is to be abandoned	3
for that they be	3
stande in the orders	3
of five double lodgynges	3
the good of the	3
of the barons of	3
process by which the	3
the maner of their	3
the emotional effect of	3
and the king of	3
eternal commonplaces of liberty	3
it for an arte	3
the entente you maie	3
come on the parte	3
and at the same	3
of the church and	3
and above all things	3
those who have the	3
they have lost their	3
the aid of the	3
the universities of the	3
there was never any	3
the meaning of the	3
on the parte afore	3
from every other man	3
and the rest of	3
of the united kingdom	3
and that he should	3
a yarde and a	3
to pass that he	3
so much to the	3
in the space of	3
the control of the	3
he who does otherwise	3
to understande of you	3
that the romaines used	3
the faightyng of the	3
those that were light	3
the conditions of political	3
not to be oppressed	3
is no reason to	3
from which a prince	3
to the rest of	3
by meane of their	3
the helpe of the	3
and for that thei	3
it was enough for	3
a wise man to	3
it is clear that	3
if you will consider	3
of the duke and	3
the first and the	3
quantitative facts as to	3
their legions in the	3
the power of the	3
to the entente that	3
thei maie knowe how	3
and that therefore the	3
the kyngdome of naples	3
new prince in a	3
how an armie is	3
of italy have lost	3
by the house of	3
greatness of the church	3
the history of those	3
as to be able	3
the gates of the	3
for the sake of	3
not be able to	3
the result of the	3
to be in thesame	3
to give place to	3
carriages and the unarmed	3
the five rankes of	3
of valid political reasoning	3
in what so ever	3
should be necessarie to	3
death of their father	3
the turk and the	3
he will be able	3
as to the best	3
the strength of their	3
was a warlike man	3
doe not beleve that	3
not so muche to	3
a capitaine ought not	3
the knowledge of the	3
that he may not	3
them out of the	3
be the effect of	3
for if he had	3
it was necessary to	3
for that there is	3
it would be impossible	3
able to make a	3
entente you maie the	3
have need of the	3
for the production of	3
prince in a new	3
these kind of armes	3
put to death by	3
and many other things	3
fronte of the armie	3
average or en masse	3
of liberty and self	3
ought to bee had	3
not only of the	3
of all principalities ought	3
it be better to	3
to understand the nature	3
the prince and the	3
impulse and instinct in	3
u u uc a	3
the bottome of the	3
the whiche is moste	3
he was in the	3
came to the principality	3
the body to diseases	3
if he could not	3
of the romane empire	3
he knew so well	3
of the one side	3
a man of great	3
that the one and	3
to devide the force	3
every band of men	3
to the one and	3
devide the force of	3
the degree to which	3
with a voide space	3
that he had found	3
that the number of	3
a mosaic of homogeneous	3
actions of the duke	3
the first thyng that	3
he ought to take	3
result of an intellectual	3
when compared with the	3
was the first to	3
i do not wish	3
the present king of	3
in eight hundred years	3
much as i have	3
serve in the warres	3
it will come to	3
a maine battaile of	3
manie times it hath	3
fia il combatter corto	3
be set up by	3
the number of the	3
of his friends and	3
as a matter of	3
it ought to have	3
either ought not to	3
make use of it	3
sense of effective reality	3
conception of intellectual conduct	3
way of thinking about	3
commonplaces of liberty and	3
not able to make	3
and he knew so	3
men and women who	3
and as he had	3
or bande of men	3
the service of the	3
taken place in the	3
of france would have	3
they are attained to	3
or not according to	3
and for this to	3
and instinct in politics	3
prince ought to have	3
the heddes of the	3
be now a daies	3
they were able to	3
but he ought to	3
in the existence of	3
and to the other	3
a prince who has	3
to much lovers of	3
that he was a	3
in the actions of	3
that a prince who	3
to have consented to	3
the environment into which	3
thought not good to	3
that in the same	3
and that it is	3
the artillerie of the	3
so as to make	3
one of the tribunes	3
of the orsini and	3
how to avoide the	3
what a capitaine ought	3
as moche as is	3
betwene the one and	3
the son of a	3
that it is true	3
like unto a grate	3
the place in the	3
san pietro ad vincula	3
each one of them	3
it is necessary that	3
when the carte goeth	3
but there is no	3
you have made me	3
and you have to	3
the conception of human	3
at the beginning of	3
the whiche how it	3
for this is one	3
pointed out that the	3
in our own time	3
warre for their arte	3
in our conception of	3
it is convenient for	3
inference as to the	3
you shall see how	3
it is almost impossible	3
as well as to	3
policie to get a	3
of man is like	3
was brought up by	3
all those things which	3
he was a warlike	3
he had in his	3
the average or en	3
whom so ever should	3
a man ought to	3
as that of the	3
the order that the	3
to make a faire	3
that it is seen	3
it is very difficult	3
for this reason they	3
conceptions of human nature	3
which belongs to others	3
a little afore i	3
the influence of the	3
as in the booke	3
they are able to	3
so that in a	3
the conception of intellectual	3
than to the people	3
a wide extension of	3
in this case he	3
to the house of	3
to desire to be	3
live of their owne	3
once told me that	3
the fox and the	3
it is seen that	3
when it is assaulted	3
e fia il combatter	3
and not to be	3
all the maine battaile	3
during the nineteenth century	3
to give it the	3
ought to be measured	3
a wise prince ought	3
we shall find it	3
the whiche hath been	3
of the prince and	3
into the hands of	3
in spite of the	3
booke of the arte	3
of the tribunes of	3
for that if thou	3
is more likely to	3
should stande in the	3
made me to remember	3
the end he might	3
the midst of the	3
that they could not	3
rankes that stande still	3
may be due to	3
is proper to men	3
the hands of an	3
twoo ordinarie maine battailes	3
of the central government	3
whereby he might be	3
not to be made	3
to those who have	3
space that is betwene	3
shoulde be called the	3
you have to understand	3
but when they are	3
parte of the armie	3
the case of a	3
out of the toune	3
the working of the	3
the complexity of the	3
the will of the	3
by the invention of	3
and if it be	3
the armies of the	3
but when it is	3
the facts of the	3
of the capitaine waie	3
should not have been	3
and in a short	3
new order of things	3
one or other of	3
are placed on the	3
that be on the	3
he was no sooner	3
have made me to	3
the mass of mankind	3
not have been able	3
that in a very	3
ought to take care	3
legions in the middeste	3
to faighte the battaile	3
tens of thousands of	3
of a battaile that	3
to assaulte thee on	3
and the other the	3
through the enemies countrie	3
the results of the	3
twoo and twentie yardes	3
to be derived from	3
of some of the	3
thei ought to be	3
than the loss of	3
the death of their	3
a part of the	3
to the entente you	3
and what so ever	3
in his own house	3
the memory of them	3
all principalities ought to	3
that the enemie hath	3
a new order of	3
in the life of	3
was the cause of	3
on the lefte side	3
that every one of	3
mosaic of homogeneous nations	3
on the flanckes of	3
to be assaulted of	3
rational inference in politics	3
facts as to the	3
that it is good	3
write the history of	3
to make a newe	3
at the death of	3
in a few years	3
to appear to have	3
the affairs of the	3
to take heede of	3
in the order of	3
and it is not	3
and to provide for	3
to give him occasion	3
in the val di	3
duke di gravina orsini	3
the size of the	3
place in the armie	3
to withstande the horses	3
of principalities there are	3
that thei learne to	3
he hath about him	3
from whom he takes	3
to make a good	3
such a character that	3
of the vitelli and	3
there ought to bee	3
of those vices which	3
the same of the	3
so that every one	3
the exercise of armes	3
meaning of the word	3
say that it was	3
of individual human beings	3
of the romain legions	3
so moche the lesse	3
of the twentieth century	3
as moche as every	3
to all these things	3
able to make any	3
is increased by the	3
not to be found	3
to the hedde of	3
before he be aware	3
the best form of	3
far removed from the	3
the carriages and the	3
and it is necessary	3
is betwene the one	3
be able to resist	3
the means by which	3
he was the first	3
if it were not	3
principalities are to be	3
twentie men to a	3
to say that it	3
allowed himself to be	3
they know not how	3
he can defend himself	3
of the science of	3
the method by which	3
is very difficult for	3
may be expected to	3
the city of lucca	3
to give them some	3
to take away the	3
in some measure to	3
theim selves in the	3
was only necessary for	3
under the conditions of	3
that were light armed	3
that thei should not	3
a new prince to	3
may at any moment	3
twoo ansignes of the	3
of which they were	3
power of political reasoning	3
a prince to know	3
and if you will	3
the banks of the	3
it is not the	3
are the result of	3
give it the facion	3
to deal with the	3
but it is necessary	3
those states that are	3
will of the people	3
could not have made	3
that thou canst not	3
in the same attitude	3
if you wish to	3
is necessary to be	3
to hold the empire	3
able to resist the	3
the figures in the	3
they were not able	3
the cause of his	3
a prince who is	3
and those who were	3
in the sight of	3
ought to be within	3
of the electoral process	3
and here it is	2
shall advance the fight	2
can be done to	2
the armes of italy	2
the last quarter of	2
to kepe well the	2
where he shall not	2
and therfore i will	2
for that every man	2
study of politics is	2
the line of least	2
to go in person	2
the existing system of	2
the artillerie must be	2
the besieged maie bee	2
walle ought to bee	2
towards those to whom	2
and restored it to	2
shewed how a battaile	2
it may be the	2
by associating them with	2
of those who had	2
he will find him	2
not to regard the	2
beginning of the fight	2
and above all thynges	2
good man of you	2
more difficult and less	2
it will alwaies come	2
for in time he	2
fronte of his armie	2
in spite of their	2
to exercise them selves	2
he brought in a	2
things which i have	2
and not a horse	2
prince can have against	2
a vague and half	2
be brought into lxxx	2
so moche the more	2
the choice of candidates	2
it was to the	2
restored it to peace	2
homogeneity of national type	2
ambition of the nobles	2
becoming every year more	2
if any should have	2
by the conception of	2
persians discontented with the	2
it seemed to him	2
i for my parte	2
a band of men	2
the greateste parte of	2
passe over the heddes	2
fifty years ago the	2
accordynge as the orderyng	2
and it has been	2
but one is told	2
he sought him out	2
divided into two factions	2
became duke of milan	2
people of this country	2
reason a prince ought	2
the qualitie of this	2
battailes of the suizzers	2
that the whole world	2
let us retourne to	2
merely followed the line	2
it shall happen to	2
by habit and association	2
his manner of proceeding	2
second time it was	2
than in the physical	2
in our time by	2
first thinks of some	2
the eye than by	2
that are placed on	2
the science of politics	2
to be ruled by	2
exhortation to free italy	2
the sons of the	2
beleeve that it is	2
for any of the	2
a defence for the	2
men ought either to	2
god more their friend	2
to intellectualise the whole	2
in that he was	2
that war is just	2
at florence on rd	2
the man whom one	2
when coulde i make	2
that the pikes maie	2
an armie to the	2
to make the souldiour	2
when he was in	2
strength of their bow	2
in the view of	2
the empire from marcus	2
it in the plains	2
that you will not	2
the persians discontented with	2
for my part i	2
in the laste companie	2
that it should suffice	2
a capitain of the	2
of the people is	2
had a mind to	2
a prince wishing to	2
together in the first	2
called in by the	2
the advantage of the	2
to make a subtell	2
as that between the	2
chapter v the method	2
not to be able	2
a toune walle ought	2
those who by wicked	2
out of the campe	2
it does not follow	2
and to cause that	2
and that which he	2
and secretary to the	2
use now a daies	2
so firm were the	2
with how moche vertue	2
years after he had	2
this province seemes to	2
have shewed them any	2
men to a ranke	2
and a halfe for	2
excepte he be constrained	2
waies ought to be	2
they overcome the difficulties	2
service of the state	2
to put him to	2
all the universities of	2
those that are new	2
more mighty than they	2
maine battailes i would	2
of the rankes that	2
was necessary to hold	2
desire he had to	2
by means of the	2
a time he had	2
the ages during which	2
sent him the title	2
and with more facility	2
in the board of	2
the lord of pisa	2
hour before the close	2
bee altogether given to	2
it is to bee	2
by the creation of	2
belonging to a prince	2
the carthaginens common weale	2
more secure and durable	2
enemie ought to be	2
sely wretches were not	2
to bee able with	2
in an army of	2
the ancient courts of	2
to stand on the	2
find the people of	2
and go to the	2
as the king of	2
of a rude peece	2
in the antiquity and	2
so that the safest	2
to kepe lively the	2
to give it a	2
to the heddes thereof	2
so that it is	2
a good man ought	2
i suppose that it	2
would make them to	2
there is no book	2
of the great men	2
possibilities of progress chapter	2
to have all the	2
the princes and the	2
in its relation to	2
but it was the	2
that it is necessary	2
of the natural sciences	2
the house of messer	2
where those that remaine	2
in the sixteenth and	2
of the lefte flancke	2
have increased it with	2
and to take from	2
spartans and the romans	2
what so ever other	2
universities of the world	2
appears to have been	2
meanes of the same	2
to come into italy	2
the intente that every	2
new successor to the	2
the probable results of	2
no reason to suppose	2
that it is a	2
of this man will	2
of the order of	2
other orders of lodgynges	2
the enemie should come	2
that they were of	2
but when they began	2
calculates the means by	2
and to prove this	2
favour of the people	2
he was a very	2
not how to live	2
whiche i placed behinde	2
that it was necessary	2
because the actions of	2
their men in the	2
have no other to	2
the political power of	2
are said to be	2
from him for the	2
have overcome those who	2
and the orders of	2
the methods of that	2
not to bee able	2
had in his armie	2
before the close of	2
respectes a capitaine ought	2
three targaettes on the	2
reputation of one of	2
a safer guide than	2
to exercise his armie	2
it came to pass	2
have used to make	2
himself to gain reputation	2
a band of the	2
that you would declare	2
which we share with	2
to hit the mark	2
that he would become	2
government of their city	2
process by which opinion	2
with the question whether	2
the original associations of	2
to devide the armie	2
desire not to be	2
world in which he	2
is different from every	2
of military discipline there	2
considered that it was	2
is the same as	2
is shewed the forme	2
ought to consider the	2
the duke did not	2
of a great empire	2
even when we know	2
avoide the faightyng of	2
he hath only to	2
that city without any	2
could not endure the	2
a faire image of	2
that princes ought to	2
ought to go in	2
in his closet may	2
kyngdome of the macedonians	2
a long the sides	2
take this exercise for	2
that thei would have	2
to be without faith	2
and of those that	2
be the relation between	2
bv vdk bv vdk	2
what is the meaning	2
as moche as in	2
brought it to passe	2
with a desire to	2
can the king take	2
be put in practise	2
take the place of	2
with a good will	2
the poor law commission	2
line of least resistance	2
in the taile of	2
tourne on the right	2
all maner of waies	2
a decision has to	2
good instance of the	2
so moche the weaker	2
in the plains of	2
all these things the	2
is told that the	2
new laws and new	2
who knows that he	2
and in every other	2
which have been written	2
with the rest of	2
soon as he had	2
under the dominion of	2
the cities of germany	2
of armes and lighte	2
the venetians were not	2
appear in his mind	2
was wont to say	2
the sounde of the	2
the facion of an	2
to lay them afterwards	2
wars without imposing any	2
accordyng as thei would	2
in the affairs of	2
always the result of	2
he can to maintain	2
make small account of	2
be provided of their	2
his letters to his	2
to handell their weapons	2
at the time when	2
those facts about the	2
midst of his army	2
many of those who	2
that the athenians should	2
be able easely to	2
lived under their own	2
as one of the	2
to make an ende	2
electoral opinion is formed	2
work unworthy of your	2
are either of the	2
souldiour obstinate to faight	2
the most excellent men	2
he had been in	2
hundred and fiftie men	2
to which he had	2
but by the favour	2
the twoo ordinarie maine	2
one of those vices	2
human civilisation beyond its	2
what respectes a capitaine	2
to the knowledge of	2
day that julius the	2
verdict of a jury	2
nor thei would never	2
the reason is this	2
have overcome the enemie	2
that which i have	2
very beginning of his	2
much safer to be	2
borne and brought up	2
those to whom he	2
of good or evil	2
and the extraordinarie pikes	2
the violence of the	2
beyond its earliest stages	2
came to pass that	2
for that an armie	2
difficulties in seizing the	2
everie one of these	2
a hundred years ago	2
band of the enemies	2
thei should come to	2
whom is upon him	2
the second is good	2
you to declare yourself	2
because he was a	2
happen that the enemie	2
this is the maner	2
is it necessary to	2
received of the seconde	2
capitaine oughte to have	2
thou oughtest to seke	2
to retourne into their	2
more successfully than we	2
philip king of macedonia	2
called by the name	2
pikes on the side	2
as that of agathocles	2
in respect of which	2
the enemie maie not	2
to the end it	2
problem chapter i impulse	2
of progress chapter i	2
themselves and their soldiers	2
for two or three	2
example of his actions	2
of the army in	2
in the right corner	2
to give the charge	2
we have made it	2
to be due to	2
and the water that	2
the facion of a	2
and because he had	2
any one should be	2
your illustrious family then	2
prince of the spartans	2
family by reason of	2
the infamie of those	2
methods of thought which	2
either by the arms	2
to be recognised as	2
that no one can	2
beyng able to make	2
the fielde with him	2
but every baron and	2
from them to the	2
marcheth from place to	2
it when it is	2
the aggrandizement of the	2
is the seat of	2
and all of them	2
alwaies come to pass	2
of the conditions on	2
thei were driven to	2
will be the effect	2
as afore is declared	2
the battailes when thei	2
the top of the	2
a toune of war	2
it may have been	2
the higher forms of	2
had never anticipated that	2
but when it approaches	2
prepared to resist her	2
precious stones and gold	2
for that he would	2
which are likely to	2
and how many wayes	2
the people than to	2
it happeneth many tymes	2
those that have been	2
artillerie must be placed	2
and extraordinarie veliti of	2
any should have shewed	2
that the first storm	2
to set themselves in	2
it should be necessarie	2
of means and ends	2
and effeminate through their	2
the carte goeth even	2
to be in those	2
i wish to discuss	2
groups of men and	2
the enemy with his	2
bring them into a	2
of so high an	2
thirde waie on the	2
him the title of	2
the beginning of a	2
is a similar change	2
not too large for	2
must be able to	2
and all the other	2
but let us retourne	2
are not all of	2
thei ought not to	2
necessary to appear to	2
then it is necessary	2
when it cannot be	2
his army from montecarlo	2
in the places where	2
conception of intellectual duty	2
able to injure him	2
her self into the	2
del modo tenuto dal	2
of the citizens of	2
and the richest of	2
in a great measure	2
he lives and works	2
very easy to hold	2
verie thyng in deede	2
through their long peace	2
of such a scheme	2
by the facts of	2
they ought to have	2
faire image of a	2
are of such a	2
when the pope and	2
and it was the	2
which of me hath	2
in the discussion of	2
would not endure the	2
to free italy from	2
what manner princes ought	2
in thinking of the	2
kingdom of the turk	2
to incourage more the	2
only not to transgress	2
that are now a	2
was not able to	2
honourably received by the	2
it is requiset to	2
sixteenth and seventeenth centuries	2
the one and other	2
and good to the	2
of these twoo thynges	2
this may be seen	2
qualities in respect of	2
it is nedefull also	2
it is enough to	2
our dealings with the	2
that thei have been	2
so that the whole	2
drawen out of the	2
he who is not	2
a member of parliament	2
together with the light	2
the origin of species	2
and for that you	2
princes were made by	2
recourse to the second	2
of the one and	2
of those that be	2
rise from a private	2
whether it be better	2
should be in the	2
therefore the alliance must	2
the interests of the	2
than the pope had	2
in his mind of	2
of the roman empire	2
the discovery of america	2
any other disorder in	2
not been for the	2
more than thirty thousand	2
should be constrained to	2
student in his closet	2
europe during the nineteenth	2
will not be difficult	2
be called a new	2
which enable us to	2
but it would not	2
in the way they	2
for that i woulde	2
of their owne trades	2
to have no other	2
for the reasons given	2
things as they are	2
to the intent thei	2
very difficult for any	2
the title of clement	2
is requisite to consider	2
of which it is	2
in time would have	2
and i should have	2
in times paste he	2
the way to the	2
i would have you	2
and the first cause	2
the space of the	2
that in all his	2
of the greatnesse of	2
and touching mercenary soldiers	2
and with the fowerth	2
to believe in the	2
make use of the	2
it groweth of the	2
lost their states in	2
the intellectualist conception of	2
greater confusion in an	2
to passe a river	2
is the majesty of	2
principles of morals and	2
the kingdome of france	2
ought to build fortresses	2
as in the distributyng	2
the same that helpeth	2
after a few years	2
dilligence ought to be	2
arms in their hands	2
but also of the	2
and to know how	2
never know how to	2
the news of the	2
to make the duke	2
that machiavelli was sent	2
the influence of habit	2
and if you shall	2
that it can be	2
to negotiate for a	2
in order to hold	2
to do with any	2
able to build any	2
the soldiers than to	2
and acceptable to the	2
on the left flanke	2
that i must not	2
to secure himself against	2
an army wholly italian	2
and therfore it is	2
this man in a	2
the one of these	2
the question of the	2
to shew you the	2
give the charge on	2
the actualities of any	2
the hereditary state of	2
saie that if it	2
and found the times	2
as compared with the	2
the work of the	2
to provide for those	2
to humble the venetians	2
as muche as i	2
should come to be	2
as hereafter shall be	2
i would that thei	2
events arising out of	2
the old order of	2
be celebrated among the	2
for a new prince	2
the execution of his	2
battle to his hands	2
the invention of methods	2
at the age when	2
of the duke in	2
the end of all	2
to be imitated by	2
veliti muste stande a	2
of the prince of	2
the command of the	2
on such a body	2
raise up againe the	2
how men are to	2
and we know that	2
the achaeans and aetolians	2
us through our senses	2
was the beginning of	2
we will speak of	2
hard to say whether	2
where he ought to	2
of men that were	2
the name of miserable	2
the state to defend	2
chapter i political morality	2
many wayes they are	2
what manner the forces	2
the men of oliverotto	2
of the facts of	2
the methods by which	2
that he is able	2
as muche as is	2
he feared that the	2
as it was in	2
in the way to	2
his city or state	2
head and defender of	2
avoid as much as	2
the final sovereign spent	2
down what i have	2
maie be of twoo	2
who in their time	2
and so firm were	2
because there are three	2
make use of that	2
will come to a	2
know how to avoid	2
there shall never bee	2
members of the dominant	2
the blood of their	2
prince ought to take	2
nor the sely wretches	2
was brought into italy	2
many sorts of military	2
and the insolence of	2
be subject to the	2
therefore a prince who	2
that government should be	2
and that he was	2
to mynde that the	2
the men of castruccio	2
now in our dayes	2
that the firste battailes	2
that the affairs of	2
they are heard of	2
because i do not	2
of the facts which	2
are able to make	2
number of members sufficient	2
a belief in the	2
ought to be a	2
original associations of the	2
men of armes on	2
meet the enemy with	2
in olde time was	2
war with the romans	2
to them that have	2
concerning new principalities which	2
maine battaile of suissers	2
losse of the fortresse	2
by the course of	2
and in a very	2
a natural affection towards	2
excuses the inhumanity of	2
this ought to be	2
so that it was	2
what had happened at	2
that cyrus should find	2
the improvement of the	2
that the rules of	2
know how to do	2
memory of our fathers	2
the remnaunte of the	2
with his owne armes	2
to overcome either by	2
any of the things	2
and a halfe broade	2
thei had with the	2
i impulse and instinct	2
be thrown open to	2
them selves in the	2
as a mosaic of	2
the spartans and the	2
plot any thing against	2
an end to the	2
i have been told	2
it is not reasonable	2
it would be if	2
military exercises in repute	2
caused them to be	2
and with the aid	2
which presents itself to	2
it is desirable that	2
and it appearing to	2
a great army of	2
human nature which he	2
the rashness of the	2
in order to make	2
any one who has	2
was sent to france	2
in the distributyng of	2
much lovers of warre	2
concerned with the question	2
if he did not	2
under the old conditions	2
as many of the	2
is to be made	2
not to doe any	2
after the departure of	2
that ought to bee	2
that part of the	2
he was constrained to	2
is to be had	2
not to have been	2
to a bad end	2
to be discussed in	2
them selves to be	2
and as muche as	2
we need no longer	2
under the name of	2
but seyng that you	2
side of the armie	2
of messer francesco guinigi	2
to come into the	2
brought into a fower	2
battaile tourneth with the	2
of an unarmed prophet	2
in rescuyng the one	2
knew so well how	2
will beleeve to be	2
citadels and many other	2
in what manner the	2
pleasure and pain are	2
is much safer to	2
that all men seek	2
those facts in the	2
that he had been	2
make himself master of	2
that the church has	2
a science of politics	2
orders of the enemie	2
either of good or	2
man may come to	2
how to canvas a	2
to the first question	2
whom he does not	2
by the peoples favour	2
of the most difficult	2
and the marveilous losses	2
of habit and association	2
an other order of	2
the marquess of mantua	2
because fortune is a	2
laws and new ordinances	2
ideals of political conduct	2
of a modern state	2
successfully than we could	2
taken out of the	2
him in his own	2
to have been the	2
either by force or	2
called up by the	2
to the possibility of	2
richest of the people	2
would probably have admitted	2
the more is it	2
and therefore a prince	2
keep her in obedience	2
which may be as	2
even if we were	2
that i shall have	2
a way that every	2
the first thing he	2
thy enemie of thy	2
the purposes of god	2
enter into the first	2
that the inhabitants of	2
either by nature or	2
three thousande targaet men	2
apt to be rather	2
it will be found	2
the conestable of the	2
to be abandoned by	2
a state is to	2
little afore i have	2
with this verie same	2
now a king of	2
to the soldiers than	2
towardes thesame parte that	2
him to write the	2
hereditary state of the	2
chapter iv the material	2
the people of this	2
the emperor of constantinople	2
it was the cause	2
mindyng to make the	2
and if your magnificence	2
mankind in the making	2
ought never to have	2
enough for him to	2
which a third order	2
the hartes of the	2
which it is only	2
the theory of politics	2
not to leave it	2
chapter iv nationality and	2
the hands of castruccio	2
use of a word	2
the place of the	2
was to be the	2
the reason of their	2
for him to use	2
that thei should be	2
as a political force	2
desire to recover the	2
best form of government	2
may prove to be	2
with the facts of	2
for that the enemie	2
of that city without	2
that decision is formed	2
which is now impossible	2
but having first taken	2
is convenient to have	2
of the method by	2
whiche in times paste	2
the other side the	2
he had not been	2
a prince defends his	2
of the most interesting	2
have gained from their	2
men always act on	2
who from a private	2
worst that a prince	2
that so soon as	2
personal knowledge of the	2
cities of germany are	2
be accepted as a	2
able to maintain himself	2
on every hande of	2
of the great rivers	2
if the enemie come	2
cavalry and ten thousand	2
that is mete to	2
it would be the	2
of the carthaginens common	2
many tounes have been	2
of an italian spirit	2
the invention of a	2
and men are so	2
a wise prince to	2
i consider that a	2
being divided into two	2
should have shewed them	2
be abandoned by them	2
that if the first	2
appear to have them	2
so that he might	2
and when he had	2
of service in warre	2
of the prince who	2
the last half century	2
ought to have no	2
and therefore the aunciente	2
and in the middest	2
a band of menne	2
are born of the	2
the working men who	2
cartes full of hookes	2
degrees of the exercise	2
from fear of the	2
hope to have any	2
him to have a	2
to know the foordes	2
as a motive for	2
the life of souldiours	2
to changes in our	2
and is able to	2
are likely to influence	2
me shall please you	2
the soldiers or the	2
the officials and the	2
be constrained to keepe	2
suppose that it is	2
to have any occasion	2
which he might have	2
the creation of a	2
one and other of	2
not one of his	2
if a man of	2
that he could not	2
any thing else than	2
an armie thus ordered	2
than by the hand	2
it is necessarie for	2
place that thei shal	2
and each one of	2
cause that makes thee	2
had soldiers from him	2
make warre in the	2
either by the people	2
in the idell daies	2
take heede of the	2
in all new principalities	2
human nature is likely	2
in which he is	2
of the advantages to	2
the theory of education	2
development of the political	2
which is the result	2
the sight of his	2
is to lay down	2
to cause that thei	2
on the death of	2
exercise of warre for	2
and as the conqueror	2
mercenary captains are either	2
passe to an other	2
and of that which	2
venetians would never have	2
things that can be	2
political actions and impulses	2
as i said above	2
apte to take paines	2
have been and are	2
after soche sorte that	2
the publication of the	2
the need of privacy	2
these are wont to	2
that who so ever	2
things of which he	2
ought to have given	2
middest of the market	2
which the strength of	2
the council of the	2
of those who were	2
exercise upon the people	2
ought not to faight	2
as well bicause the	2
that all inferences are	2
that he that is	2
that he will be	2
have to understand this	2
the vertue of their	2
be imitated by others	2
or they are not	2
the personnel of the	2
to the ruine of	2
and intellectual conditions of	2
and all the rest	2
chancellor and secretary to	2
they have not beene	2
to a wise and	2
name of a fugetive	2
into italy by the	2
would not have doubted	2
of the civil service	2
placed on the left	2
been raised against him	2
posts for which competition	2
ought to be armed	2
will leave it to	2
of the war and	2
the first and second	2
the city of fermo	2
maie bee able to	2
and papers on the	2
as to the human	2
that he should have	2
to eate with greater	2
and if you should	2
italy has been caused	2
it is most necessary	2
be due to the	2
a general capitain of	2
he had a mind	2
maie the better understande	2
as to means and	2
minding that their wordes	2
there were many men	2
lose milan the first	2
the question as to	2
drew after him the	2
quantitative method of reasoning	2
of public spirit and	2
a prince then ought	2
for that i beleve	2
of their owne countrie	2
the internal politics of	2
by which opinion is	2
the first to observe	2
them into a iiii	2
because they are less	2
to have two fears	2
driven out of italy	2
who have the majesty	2
after him the king	2
beginning of his reign	2
it appertaineth to keepe	2
as a candidate and	2
the morals of a	2
the romaines devided their	2
not be for long	2
not to have to	2
the list of names	2
to the backe of	2
we have in italy	2
the man and his	2
and the art of	2
the florentines when the	2
will find them all	2
chuse them out of	2
for the london county	2
to keep his word	2
to the critical intellect	2
many wars without imposing	2
to make the waie	2
province seemes to bee	2
to passe the boundes	2
area of the state	2
few of them were	2
arte of warre the	2
ought to take a	2
carriages the capitaines ought	2
able to have executed	2
with precious stones and	2
and those that are	2
the provision of victualles	2
you will find them	2
but now that we	2
with the other battailes	2
to have been able	2
speaking of the first	2
greatest part of them	2
as we have seen	2
et regni novitas me	2
which he would be	2
one to the side	2
to save her kingdom	2
and to make the	2
the policy of the	2
nor there shall never	2
as that by which	2
we merely followed the	2
are not taken from	2
in our dayes we	2
are we to prevent	2
inference as well as	2
and so soon as	2
manner the forces of	2
greece as the spartans	2
nevertheless he ought to	2
defender of his less	2
whiche is taken by	2
by the knowledge that	2
the fact that a	2
that saying of petrarch	2
of a band of	2
the laste ranke of	2
the course he took	2
so that me thinkes	2
chapter i impulse and	2
the existence of such	2
of rome and all	2
the sphere of practical	2
for the same purpose	2
cyrus should find the	2
new principalities which are	2
a thousande ordinarie pikes	2
that i ought to	2
the places where he	2
nor can the king	2
which ought to be	2
the significance of a	2
will cleave to the	2
and for to bee	2
the mental habits of	2
the possible area of	2
none of them were	2
in that self same	2
the patronage of the	2
in the fronte of	2
his art of war	2
florentines when the pope	2
personality of a candidate	2
and that the king	2
to take them al	2
make it possible for	2
they do not know	2
as were the armies	2
fury shall advance the	2
give waie to the	2
but above all things	2
of a movement which	2
you have not understoode	2
or to give him	2
should find the persians	2
but he does not	2
the fruit of his	2
it now appeared to	2
for his future power	2
the rome in the	2
army of twenty thousand	2
the ablest of those	2
the examples of these	2
in his own way	2
under the rule of	2
is no other way	2
if the countrie where	2
waie on the right	2
i will only say	2
of our political institutions	2
of right and wrong	2
for the reasons we	2
is becoming every year	2
and for that this	2
the actions of a	2
to do these things	2
to the study of	2
that all things can	2
effeminate through their long	2
the desire for property	2
that we may be	2
shall find them all	2
if he to whom	2
in england and america	2
fower yardes and a	2
they have neither the	2
bee in their armies	2
the destruction of their	2
things julius not only	2
one idea was to	2
as they know it	2
which that decision is	2
i do not believe	2
is a new prince	2
to canvas a fraude	2
and all those thynges	2
to say that the	2
ideas of right and	2
by the grace of	2
in by the princes	2
secretes of thy enemie	2
regni novitas me talia	2
the desire he had	2
should be called the	2
consists in the fact	2
suffice a prince to	2
as long as those	2
that it was true	2
the watche and warde	2
chapter i propose to	2
they make them so	2
question whether we have	2
that all nations are	2
he had to get	2
that men do not	2
the battle of the	2
good many years ago	2
seem to me to	2
of her own citizens	2
it should be impossible	2
the first decade of	2
not to be avoided	2
there is the majesty	2
side of the other	2
there is no one	2
in view of the	2
maintain himself in his	2
that it is very	2
what manner cities and	2
it is requisite for	2
faight the battaile with	2
men in general judge	2
created a cardinal by	2
having respect to the	2
shall never bee founde	2
and with moste greate	2
so that he could	2
men seek pleasure and	2
but if war comes	2
that it could not	2
fact that all things	2
under the eyes of	2
be due to a	2
he had the french	2
when they are not	2
the king of aragon	2
the charge of the	2
order that he may	2
both the first and	2
or by the favour	2
they had a taste	2
held athens and thebes	2
the state of lombardy	2
of the whole world	2
by the rulers of	2
in which he was	2
and to take the	2
for it is necessary	2
case he favourd the	2
in them so moche	2
book in the world	2
is very necessary to	2
prince ought to guard	2
and the kingdome of	2
the enemie in the	2
to the purpose of	2
quarter of a century	2
the life of castruccio	2
it is necessarie in	2
king of france trembles	2
have to fight for	2
of a body of	2
from the ende of	2
in the beginning i	2
even when it is	2
princes ought to do	2
to turne and wind	2
different from every other	2
order of the battailes	2
be seen to have	2
a prince to understand	2
between the study of	2
the whiche should be	2
know how to command	2
the greater number of	2
that the strength of	2
this reason a prince	2
in the light of	2
he was once asked	2
i am readie to	2
but the king of	2
with the fiftene rankes	2
the enemie to devide	2
the fear of a	2
that are appoincted to	2
it appeared to him	2
one of his capitaines	2
eighteenth and early nineteenth	2
man whom one has	2
have disarmed their subjects	2
would take this waie	2
in the formation of	2
so ever should assaulte	2
under the guidance of	2
who were able to	2
imaginative range which is	2
to the greatness of	2
poem in terza rima	2
of the existence of	2
those of the men	2
into a fower square	2
long as they were	2
the orsini and the	2
by those that are	2
concurrently with the prince	2
he betook himself to	2
that the men of	2
in a few months	2
and in the end	2
the good and bad	2
if you should remember	2
to make warre on	2
nor let no man	2
said the other day	2
thought which enable us	2
he must be a	2
of all winds and	2
on the oute side	2
for the desire he	2
of what had happened	2
a short time the	2
and he did not	2