trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
ought to be	109
be able to	71
that it is	70
and the other	65
one of the	58
is to be	56
and in the	56
on the other	56
to be able	55
and of the	53
of the armie	52
not to be	48
there is no	47
yardes and a	47
of the same	43
the fact that	42
in the same	42
ought not to	41
as moche as	41
of the prince	41
as to the	41
as well as	41
for that the	40
of the people	39
and it is	39
it is necessary	38
out of the	38
the verie same	38
as i have	38
the king of	37
it is not	37
prince ought to	36
to make the	36
in order to	35
for as moche	35
ought to bee	35
ought to have	34
it may be	33
and a halfe	33
so that the	33
of the enemies	33
of human nature	33
of his own	32
and with the	32
to make a	32
know how to	32
that is to	32
in the first	31
when it is	31
the result of	30
that it was	30
to bee able	30
a new prince	30
of the other	30
those of the	29
it is to	29
every one of	29
the history of	28
he did not	28
of the state	28
for him to	28
not able to	28
in the middest	27
men of armes	27
the other hand	27
it would be	27
a prince ought	27
one of them	27
in such a	26
and for this	26
of the enemie	26
as in the	26
the number of	26
those who have	26
the one and	26
on the right	26
the house of	26
if he had	25
that the enemie	25
he ought to	25
but let us	25
are to be	25
king of france	25
that he had	25
the nature of	24
the maner of	24
it is a	24
and that the	24
that of the	24
of an armie	24
in this case	24
now a daies	24
the case of	24
those that are	24
is to say	24
one and the	23
that he should	23
that in the	23
that he was	23
and not to	23
come to be	23
the men of	23
so as to	23
in the case	23
in the warre	22
it is true	22
according to the	22
that there is	22
bee able to	22
that a prince	22
for that i	22
of all the	22
and that he	22
of the world	22
when they are	22
to be a	22
would have been	21
in the beginning	21
the study of	21
of those who	21
of the most	21
but it is	21
and for that	21
i will not	21
the life of	21
after soche sorte	21
able to make	21
to the end	21
so sone as	21
some of the	21
as muche as	21
part of the	21
the other side	21
a prince to	20
mmmm mmmm mmmm	20
that which is	20
it will be	20
would not have	20
in time of	20
to be made	20
for that in	20
it is necessarie	20
it should be	20
but in the	20
the beginning of	20
so that he	20
to be the	20
as much as	20
he had been	20
and to the	19
to make them	19
the name of	19
in the other	19
not to have	19
the duke of	19
on the lefte	19
as soon as	19
such a way	19
he does not	19
in soche wise	19
been able to	19
that i have	19
the death of	18
thei ought to	18
and by the	18
the facts of	18
i would place	18
will come to	18
the hands of	18
the actions of	18
that he who	18
of the first	18
to the other	18
it ought to	18
for that it	18
would not be	18
the help of	18
that he would	18
for a prince	17
it is the	17
for as muche	17
many of the	17
he should be	17
to know how	17
if it is	17
to take the	17
and for the	17
knowledge of the	17
the power of	17
by reason of	17
the conditions of	17
he had not	17
in the field	17
accordyng to the	17
placed in the	16
as it is	16
to be found	16
in order that	16
i have saied	16
side of the	16
i say that	16
who have been	16
the art of	16
it is impossible	16
in the world	16
it is requisite	16
i have said	16
the orders of	16
therefore it is	16
of the church	16
as long as	16
the use of	16
of the whole	16
and on the	16
the conception of	16
of the capitaine	16
that the romaines	15
a a a	15
i would make	15
for that thei	15
to be taken	15
that he is	15
all the other	15
a way that	15
for to make	15
of their owne	15
the end of	15
that thei should	15
a man of	15
that he may	15
should not be	15
place in the	15
he would have	15
that it would	15
of the men	15
time of peace	15
the one the	15
to him that	15
one of these	15
is necessary for	15
the armie of	15
of those that	15
the existence of	15
and all the	15
one of those	15
and to be	15
to be done	15
it is convenient	14
there is nothing	14
the strength of	14
not in the	14
and a quarter	14
will not be	14
in his own	14
which i have	14
of political reasoning	14
reason of the	14
and to make	14
one the other	14
he was a	14
in which he	14
the exercise of	14
to have been	14
he could not	14
the kingdom of	14
the whiche is	14
to have the	14
to come to	14
was able to	14
because they are	14
it hath been	14
is necessary to	14
they are not	14
the rest of	14
make use of	14
to faight with	14
that they were	14
owing to the	14
one of his	14
of such a	14
a number of	14
duke of milan	14
have been able	14
in the middeste	14
by the same	14
being able to	14
the state of	14
i would not	13
to make it	13
in the hands	13
from the other	13
the nomber of	13
it was not	13
i beleve that	13
with the same	13
that all the	13
are able to	13
of the duke	13
the character of	13
and i will	13
nature of the	13
of the great	13
a series of	13
or of the	13
whom he had	13
what so ever	13
as it were	13
necessary for him	13
that he has	13
of their own	13
but by the	13
to the intente	13
the prince is	13
you have to	13
to tell you	13
proportion of the	13
for this reason	13
the orsini and	13
they ought to	13
of the campe	13
thou oughtest to	13
if it were	13
when he had	13
them to be	13
that every one	13
order of the	13
in the verie	13
the other of	13
the favour of	13
it cannot be	13
the middest of	13
in the past	12
orders of the	12
with the other	12
of the king	12
the relation between	12
a wise prince	12
as they were	12
the extraordinarie pikes	12
it is better	12
above all things	12
the idea of	12
if they are	12
a policie of	12
which have been	12
in spite of	12
a capitaine ought	12
come to the	12
to faight the	12
when he is	12
i do not	12
any of the	12
it has been	12
the order of	12
by those who	12
of the romaines	12
the people of	12
all the armie	12
the most important	12
there is a	12
are not able	12
that the one	12
the same time	12
and if you	12
him to be	12
if it be	12
and for to	12
so much the	12
the sight of	12
king of spain	12
that they are	12
as a whole	12
to be used	12
to keep the	12
to a ranke	12
the course of	12
to avoide the	12
in an armie	12
to be in	12
to the intent	12
men and women	12
knowe how to	12
other of these	12
in which the	12
ought to take	12
those who are	12
this is the	12
point of view	12
the working of	12
of these two	12
on the left	12
i have not	12
is no other	12
in our time	12
the service of	12
a maine battaile	12
to the principality	12
i should have	11
than in the	11
in the winter	11
and this is	11
the united kingdom	11
and if any	11
the need of	11
those whom he	11
which it is	11
could not have	11
all these things	11
and to take	11
the family of	11
the effect of	11
at the same	11
betwene the one	11
it is conveniente	11
the human type	11
the reputation of	11
which can be	11
of the seconde	11
of the empire	11
to bee made	11
and above all	11
of a toune	11
not being able	11
that it should	11
but when they	11
conception of the	11
to the enemie	11
he may be	11
for it is	11
in the fielde	11
to think of	11
history of the	11
by the people	11
to make an	11
on every side	11
and when they	11
the end that	11
the great ones	11
because it is	11
middest of the	11
pleasure and pain	11
menne of armes	11
of a state	11
how to make	11
of the man	11
there is not	11
the very same	11
it was necessary	11
as they are	11
put to death	11
by means of	11
it is very	11
for the most	11
by the favour	11
the memory of	11
should have been	11
that thei maie	11
the cause of	11
of which he	11
were able to	10
out of their	10
and to have	10
by a prince	10
which is the	10
the whiche in	10
to make warre	10
the arte of	10
and every one	10
us come to	10
for that there	10
a space of	10
thou canst not	10
capitaine ought to	10
in which they	10
arte of warre	10
to have a	10
it is possible	10
of a new	10
the ruine of	10
is one of	10
the nineteenth century	10
by right line	10
might have been	10
but if the	10
was one of	10
he that is	10
any one who	10
as i said	10
the causes of	10
house of commons	10
a short time	10
it is seen	10
to the entente	10
that he might	10
he was the	10
or by the	10
during the last	10
for as much	10
julius the second	10
and when the	10
some of those	10
more or less	10
the first case	10
it would have	10
a new principality	10
and not the	10
house of lords	10
rankes of pikes	10
in what manner	10
of the one	10
on the backe	10
of his life	10
history of florence	10
by meanes of	10
a matter of	10
more likely to	10
sone as the	10
is necessarie to	10
he is not	10
the kingdome of	10
a common weale	10
that thei have	10
it was a	10
in the prince	10
the heddes of	10
is not to	10
as far as	10
may be able	10
which may be	10
in the second	10
shall come to	10
they do not	10
as a little	10
the time of	10
but when a	10
the defence of	10
may have been	10
the arms of	10
would never have	10
for that if	10
it was the	10
but for the	10
to hold them	10
of one of	10
to hym that	10
as also for	10
it is said	10
to which the	10
in our dayes	10
and i would	10
the same way	10
for that this	10
art of war	10
the right flancke	10
any one should	10
so that they	10
he would not	10
he who has	10
by which the	10
of the battaile	10
with the help	10
he was not	10
that the people	10
if any one	10
make them to	10
it is mete	10
the way to	10
himself to be	10
n n nc	10
thei should not	10
the facion of	9
a prince who	9
if he is	9
in each case	9
in all the	9
the princes of	9
to devide the	9
and in a	9
of the battailes	9
it is an	9
process by which	9
i would take	9
you shall see	9
from a private	9
to give it	9
the influence of	9
to keep them	9
on the sides	9
of the old	9
to do so	9
but when it	9
to whom he	9
part of them	9
a little afore	9
up by the	9
so long as	9
in all his	9
and the unarmed	9
of the countrie	9
necessary for a	9
in the orders	9
in the history	9
facts of human	9
the whiche i	9
is betwene the	9
the way in	9
the whole world	9
in a short	9
made them to	9
let us come	9
and the same	9
parte of the	9
if the enemie	9
all of them	9
was to be	9
it had been	9
in his mind	9
the fronte of	9
the mind of	9
of the conditions	9
of the river	9
that all men	9
might be able	9
of the present	9
to make use	9
to be considered	9
to make himself	9
for they are	9
in the way	9
the most part	9
they were not	9
fact that the	9
the side of	9
and the first	9
case of the	9
and he had	9
for the moment	9
the intente that	9
he will be	9
better to be	9
they would have	9
he might be	9
facts as to	9
for the moste	9
the means of	9
i would have	9
to their own	9
and the people	9
to discover the	9
true it is	9
so that it	9
was in the	9
they have not	9
in the fronte	9
and from the	9
conception of human	9
way in which	9
should not have	9
the process of	9
that you have	9
of the republic	9
alexander the great	9
because they were	9
and if he	9
to the same	9
in the faight	9
so moche the	9
he should not	9
of the florentines	9
that he could	9
the taile of	9
of the medici	9
of the antiquitie	9
the british empire	9
the light horsemen	9
the head of	9
they may be	9
i would that	9
than any other	9
he who is	9
so that in	9
hedde of the	9
the minds of	9
to say that	9
on the side	8
to overcome them	8
saie unto you	8
with his army	8
of the nobles	8
and those that	8
of the extraordinarie	8
strength of the	8
to be assaulted	8
so far as	8
the aid of	8
of the city	8
armie of the	8
they can be	8
the hedde of	8
how the romaines	8
those things which	8
to this purpose	8
in the end	8
is not a	8
most of the	8
in these daies	8
the inhabitants of	8
in one of	8
of the enemy	8
v v v	8
you ought to	8
is difficult to	8
to faight a	8
with his own	8
which a prince	8
members of the	8
capitain of the	8
a band of	8
the results of	8
the hinder parte	8
in the armie	8
to be had	8
for asmoche as	8
that in a	8
u u uc	8
fear of the	8
those that were	8
that when the	8
the other is	8
to be so	8
when a prince	8
have lost their	8
of that which	8
the ambition of	8
be in the	8
to be noted	8
we shall find	8
their own laws	8
to live under	8
it be not	8
the church and	8
that we can	8
in any case	8
a man who	8
they have been	8
when thei are	8
but also to	8
and if it	8
the right hande	8
had not been	8
of which the	8
to avoid the	8
if he were	8
and the rest	8
there shall be	8
orsini and vitelli	8
to show that	8
and therefore the	8
only of the	8
as we have	8
of this man	8
with which he	8
king of naples	8
the subject of	8
not by the	8
on the sea	8
stande in the	8
armie ought to	8
head of the	8
that an armie	8
the son of	8
if you will	8
the enemie to	8
to a prince	8
at the end	8
the meaning of	8
that he be	8
so that i	8
the menne of	8
princes ought to	8
the will of	8
the forces of	8
the title of	8
bande of men	8
as that of	8
an armie is	8
the method of	8
of the warre	8
the backe of	8
of the word	8
even in the	8
but when the	8
so that if	8
as it was	8
ought to make	8
the maine battaile	8
the presence of	8
than that of	8
men of the	8
and that it	8
to goe to	8
to the people	8
he had no	8
by meane of	8
not only to	8
and with a	8
that he that	8
thei should have	8
the hatred of	8
in the daie	8
of the french	8
the whole of	8
in the place	8
that if the	8
on the parte	8
very short time	8
or on the	8
of the party	8
should come to	8
the government of	8
with the greatest	8
not have been	8
of the pope	8
can only be	8
men in the	8
the space of	8
the enemies armie	8
i woulde lodge	8
in so many	8
be made of	8
for the reasons	8
there cannot be	8
in the night	8
is better to	8
and if we	8
to kepe the	8
power of the	8
of the mind	8
to consider the	8
on the subject	8
and therefore it	8
of the roman	8
the city of	8
i have been	8
i have tolde	8
is convenient to	8
who had been	8
be found in	8
of the individual	8
the control of	8
and it was	8
backe of the	8
the prince of	8
and he was	8
with the enemies	8
the science of	8
and if the	8
and he that	8
but from the	8
in the country	8
to his own	8
to overcome the	8
human nature in	8
and in every	7
him in the	7
it in the	7
as a political	7
this maner of	7
set in the	7
accustomed to live	7
but there is	7
that he did	7
of the two	7
i doe not	7
conditions under which	7
thei should be	7
under their own	7
of a modern	7
the first is	7
than by the	7
kingdom of naples	7
to get a	7
have need of	7
in the campe	7
daie of battaile	7
five rankes of	7
the sides of	7
facts about the	7
he had the	7
him to have	7
that the same	7
the midst of	7
on everie side	7
for that you	7
on the same	7
than those of	7
out of his	7
in the midst	7
of their enemies	7
have no other	7
of a single	7
the opinion of	7
the whiche should	7
those that have	7
go to the	7
a very short	7
the lefte flancke	7
has been made	7
the people and	7
say that the	7
the besieged ought	7
to be of	7
and the others	7
and if they	7
that is betwene	7
and all those	7
the lord of	7
it is in	7
a policie to	7
but he that	7
on the lande	7
to use the	7
are apt to	7
that the king	7
the one side	7
long as the	7
in a very	7
to be hated	7
one of their	7
that the whole	7
an example of	7
and of those	7
they could not	7
use of the	7
for the defence	7
it had not	7
the hornes of	7
the danger of	7
them to the	7
of these battailes	7
at the time	7
not to make	7
the affairs of	7
his own forces	7
the question whether	7
i have already	7
is not the	7
the one from	7
in this respect	7
those who by	7
the orderyng of	7
is to bee	7
the purpose of	7
i have shewed	7
in a way	7
beyng not able	7
the possibility of	7
and no one	7
that if he	7
with the pikes	7
an armie in	7
of the firste	7
the prince ought	7
five to a	7
which he had	7
from which he	7
to make any	7
from the one	7
like unto a	7
are likely to	7
a few years	7
i cannot tell	7
to those who	7
to the prince	7
come to bee	7
as well in	7
have tolde you	7
hatred of the	7
help of the	7
the first place	7
service of warre	7
due to the	7
more difficult to	7
able to have	7
as he was	7
sides of the	7
and when thei	7
it does not	7
principles of psychology	7
taile of the	7
them with the	7
i wish to	7
battaile with the	7
by their own	7
a bande of	7
because they have	7
need of the	7
the mass of	7
to see the	7
them selves in	7
to give him	7
would make the	7
to understand the	7
the father of	7
that every man	7
to provide for	7
not only the	7
the pope and	7
to use it	7
is not possible	7
rest of the	7
that they should	7
that in all	7
the conditions under	7
the daie of	7
to resist the	7
that in this	7
as to make	7
study of the	7
who have the	7
the armie to	7
and so much	7
him that he	7
the qualitie of	7
seem to be	7
things as they	7
that he hath	7
also for that	7
long as he	7
when he hath	7
end of the	7
that ought to	7
for that he	7
ought never to	7
have been the	7
i will tell	7
to be kept	7
and as he	7
for many years	7
pikes on the	7
of the romaine	7
the end he	7
i have told	7
the flanckes of	7
of those of	7
but i will	7
and in all	7
to an other	7
the violence of	7
which he was	7
of his subjects	7
which should be	7
to imitate the	7
the five battailes	7
lost their states	7
not to bee	7
of the guelph	7
at this present	7
in which a	7
will be seen	7
a prince can	7
himself master of	7
they are to	7
those who were	7
favour of the	7
to those of	7
the greatness of	7
nomber of men	7
as to be	7
which we have	7
the necessity of	7
with how moche	7
much the more	7
the same to	7
and without any	7
in this maner	7
there was no	7
the people to	7
may be the	7
is impossible to	7
for to be	7
and a half	7
and he who	7
by which he	7
their men to	7
to take them	7
it to be	7
state of the	7
as if they	7
of the globe	7
that there bee	7
a general rule	7
to which he	7
to take from	7
of a great	7
with the verie	7
of the day	7
to the first	7
causes of the	7
is able to	7
had he not	7
and there is	7
of them were	7
to exercise them	7
and not by	7
either by the	7
and the duke	7
a kind of	7
the florentines were	7
then to make	7
in our times	7
of the sea	7
to deal with	7
better able to	7
i beleeve that	7
a man may	7
as is said	7
of the members	6
of a good	6
of a man	6
whiche is the	6
of the italian	6
of the army	6
not from the	6
human nature which	6
which had been	6
in thesame maner	6
there was never	6
must have been	6
the force of	6
kingdome of naples	6
which they are	6
in the armies	6
there shall bee	6
he would be	6
the assistance of	6
rankes of targaettes	6
in the taile	6
either of the	6
who does not	6
there is more	6
some of them	6
to the king	6
of the second	6
that i would	6
whiche in the	6
as those of	6
of representative government	6
the moste parte	6
more than a	6
ought to use	6
the duchy of	6
will always be	6
for his own	6
and they are	6
in this way	6
the future of	6
be possible to	6
he hath not	6
science of politics	6
inhabitants of the	6
he was able	6
so much as	6
but if he	6
the man who	6
of the name	6
to bee in	6
when he was	6
to fight with	6
to that of	6
driven out of	6
a prince may	6
that can be	6
hath not been	6
not how to	6
men who have	6
they will be	6
how an armie	6
throughout all the	6
of the nineteenth	6
to keep his	6
as well to	6
of the order	6
to enter into	6
they come to	6
the place of	6
of the pikes	6
for this cause	6
it is good	6
them in the	6
have made it	6
shall tell you	6
the armies of	6
the right hand	6
the news of	6
the election of	6
of the way	6
in a thousand	6
for this is	6
the same is	6
i would lodge	6
enter into the	6
in two ways	6
what ought to	6
with so many	6
and such like	6
of the political	6
the whiche thyng	6
were to be	6
a private man	6
of the venetians	6
in their places	6
and many other	6
to the facts	6
is in the	6
that hath been	6
and it will	6
to take a	6
in the state	6
of liberty and	6
desire to be	6
i saie unto	6
in like maner	6
the work of	6
to leave it	6
those which are	6
in a few	6
are accustomed to	6
in olde time	6
the knowledge of	6
can be done	6
because he was	6
of the species	6
and those who	6
seems to me	6
not onely to	6
no one can	6
that is used	6
at this presente	6
beginning of his	6
a little before	6
of men and	6
the other that	6
to follow the	6
more and more	6
whom so ever	6
of the united	6
be due to	6
few of them	6
or in the	6
out of italy	6
on this point	6
fiftene rankes of	6
in the course	6
be given to	6
in their own	6
in the mind	6
it appeared to	6
the invention of	6
be expected to	6
of a private	6
that the artillerie	6
in the house	6
they had not	6
not of the	6
to passe over	6
and the venetians	6
told me that	6
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and in this	6
to hold the	6
all those things	6
known how to	6
so that thei	6
the citizens of	6
that is the	6
view of the	6
the opportunity of	6
that they could	6
there is the	6
to a new	6
in good order	6
which belongs to	6
this may be	6
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the other day	6
the ende of	6
all his actions	6
they would not	6
when they have	6
of his country	6
and if in	6
parte of his	6
that they have	6
it is that	6
the affaires of	6
in suche wise	6
the methods of	6
pope julius the	6
which he is	6
a body of	6
a good man	6
have sought to	6
i will that	6
it must be	6
to believe that	6
and how the	6
to the most	6
to knowe how	6
to be good	6
thei maie bee	6
for that when	6
that he can	6
for to bee	6
the material of	6
he held the	6
but as they	6
of the armies	6
together in the	6
among whom were	6
number of those	6
the loss of	6
said to him	6
the barons of	6
the general election	6
and in order	6
in a new	6
on the flanckes	6
came to the	6
as compared with	6
members of parliament	6
the prince and	6
able to overcome	6
it is more	6
be a prince	6
unless they are	6
of his enemies	6
himself in his	6
east india company	6
to paie them	6
the duke valentino	6
in accordance with	6
as the result	6
to him who	6
the process by	6
which he may	6
that it hath	6
one from the	6
of the matter	6
whether it be	6
that it be	6
i have taken	6
but of the	6
that the antiquitie	6
corrupt practices act	6
the question of	6
placed on the	6
that is in	6
well as in	6
as the romaines	6
prince of the	6
in so far	6
the lefte hande	6
to be brought	6
order that he	6
to fear the	6
to give the	6
of the electoral	6
to the house	6
oute of the	6
then in the	6
a wise man	6
which has been	6
and in time	6
alexander the sixth	6
in a common	6
and with this	6
of the orsini	6
the insolence of	6
government of the	6
to have them	6
of pleasure and	6
to leave the	6
have to be	6
order of things	6
shall not be	6
the spirit of	6
who has been	6
a good many	6
have been in	6
facts of the	6
is told that	6
is likely to	6
the vertue of	6
by it self	6
the enemie maie	6
the great men	6
he has not	6
part in the	6
as he had	6
a member of	6
not wish to	6
and to bee	6
in favour of	6
prince who has	6
in the fact	6
besieged ought to	6
to make theim	6
result of a	6
the waie to	6
be able with	6
will tell you	6
to the enemies	6
from every other	6
ought to do	6
in such wise	6
all the rest	6
on which the	6
which in the	6
that a man	6
a long the	6
the first and	6
the pikes on	6
make theim to	6
of the british	6
of the kingdom	6
this is a	6
vdk bv vdk	6
bee in the	6
philip of macedon	6
and that they	6
should be in	6
to be put	6
more easely to	6
the armie ought	6
it is now	6
to form a	6
those men who	6
the basis of	6
that thei might	6
to desire to	6
of the citizens	6
they are able	6
men will not	6
as if he	6
beginning of the	6
to make good	6
not to faight	6
to hold it	6
if in the	6
the one to	6
of a few	6
bv vdk bv	6
hated by the	6
for all the	6
a reputation for	6
an end to	6
to be provided	6
of his state	6
could not be	6
result of the	6
to the world	6
they did not	6
the point of	6
to the soldiers	6
orders of lodgynges	6
how to order	6
in the next	6
the organisation of	6
of his people	6
whiche he had	6
it is difficult	6
must be a	6
and in their	6
be impossible to	6
that are not	6
of which i	6
have shewed you	6
servis of warre	6
apt to be	6
of the human	6
the board of	6
is requisite to	6
in the one	6
that the prince	6
of the problem	6
i woulde place	6
he began to	6
and when he	6
upon the people	6
he should have	6
to shewe you	6
if thou shouldest	6
come on the	6
about the human	6
in the seconde	6
be called the	6
life of a	6
that from the	6
is the result	6
beyng able to	6
by his own	6
the prince who	6
to such a	6
of the suizzers	6
so soon as	5
was the first	5
a mind to	5
for an arte	5
of pope alexander	5
on the ground	5
with each other	5
he that defendeth	5
as he did	5
because of the	5
he ought not	5
to live free	5
to go to	5
had not much	5
to write a	5
as the antiquitie	5
ruine of the	5
in the senate	5
than would be	5
for that to	5
beleve that it	5
that so sone	5
by the help	5
in which all	5
it should not	5
like unto the	5
after the first	5
the sense of	5
theim selves in	5
of a battaile	5
but he was	5
capitaine of the	5
that he will	5
and secretarie of	5
space of xxii	5
of the arte	5
it was in	5
and then the	5
that the florentines	5
that no man	5
to the question	5
to have made	5
father of alexander	5
or of a	5
the limits of	5
this is one	5
that there are	5
for that every	5
the same that	5
board of trade	5
a description of	5
was brought up	5
maie the better	5
in the best	5
and the orders	5
number of persons	5
where thei should	5
there is nothyng	5
of men that	5
prince to have	5
the faightyng of	5
them selves to	5
they have no	5
he might have	5
with the great	5
the auncient orders	5
shall never be	5
and in case	5
as were the	5
to be observed	5
in the booke	5
at once to	5
and the like	5
legions in the	5
of view of	5
either to the	5
in the front	5
and thus the	5
so that there	5
in the very	5
the romaine people	5
to the empire	5
to stande still	5
to secure himself	5
of those two	5
under the influence	5
the val di	5
to take heede	5
was the cause	5
his friends and	5
from those who	5
and desiring to	5
more secure and	5
but the duke	5
of men is	5
speake of the	5
of the ordinary	5
is true that	5
in their armies	5
exercise of warre	5
is no longer	5
and of his	5
to come into	5
of new principalities	5
presence of the	5
would be the	5
method of political	5
because he has	5
number of the	5
of the facts	5
square battaile with	5
the capitaines lodgyng	5
at the moment	5
and to know	5
it to the	5
if they be	5
now a dayes	5
of the new	5
the same parte	5
to give them	5
what i have	5
that of france	5
for that many	5
any one else	5
to fear them	5
the guelph party	5
him who has	5
the dominion of	5
the greater part	5
everie one of	5
as the other	5
to keep it	5
make a good	5
that you will	5
his good fortune	5
to be assured	5
the development of	5
but when he	5
the most excellent	5
to the right	5
of the inhabitants	5
then he that	5
they had a	5
so that a	5
i tolde you	5
for them to	5
the members of	5
that the duke	5
every kind of	5
to the subject	5
the instincts of	5
if any of	5
the foundation of	5
appeals to the	5
there is to	5
the problem of	5
we have in	5
his men in	5
when thei be	5
in dealing with	5
by every one	5
to them that	5
with moste greate	5
the front of	5
the creation of	5
and not a	5
affaires of warre	5
that we are	5
to the duke	5
a prince should	5
of its own	5
from time to	5
member of parliament	5
so great a	5
to stande in	5
which they had	5
the good and	5
verie same space	5
of the capitain	5
by the fact	5
the battle of	5
which he will	5
have made a	5
and after to	5
of men in	5
to be more	5
the space that	5
not so moche	5
meanes of the	5
fronte of the	5
of the watche	5
that the armie	5
with an armie	5
moche as to	5
meaning of the	5
to him the	5
how it is	5
actions of this	5
one or the	5
a conception of	5
will have to	5
the other in	5
that the citizens	5
the complexity of	5
it is only	5
waie on the	5
therfore it is	5
of the right	5
our own time	5
at the first	5
to have to	5
faight the battaile	5
that you would	5
a prince and	5
in the minds	5
given to the	5
it was of	5
alwaies it shall	5
but he ought	5
control of the	5
the discovery of	5
the people for	5
and as to	5
the east india	5
cause him to	5
the recognition of	5
existence of a	5
the face of	5
well as the	5
one that is	5
to live with	5
the antiquitie used	5
he shall never	5
and therfore i	5
oliverotto da fermo	5
and in especially	5
would have the	5
of those things	5
if he could	5
when there is	5
that the pikes	5
nomber of the	5
spirit of the	5
to the second	5
and whether it	5
twoo yardes and	5
for you to	5
the whiche the	5
that one should	5
which are the	5
the duke di	5
care not to	5
in the presence	5
where the enemie	5
and because the	5
means and ends	5
study of human	5
oughte to be	5
for the same	5
in the laste	5
indicated by the	5
i shall tell	5
the form of	5
one to the	5
recognition of the	5
done in the	5
have to understande	5
thei would have	5
soon as he	5
you have made	5
there is little	5
is mete to	5
even with the	5
to make this	5
the central government	5
than to the	5
of these twoo	5
opinion of the	5
defence of a	5
in his state	5
with all his	5
from place to	5
able with the	5
and the florentines	5
it seems to	5
put him to	5
or the other	5
go out of	5
of a prince	5
of thousands of	5
for the good	5
according to their	5
nor is there	5
the kyngdome of	5
to assaulte thee	5
of the working	5
as has been	5
the first time	5
the politics of	5
to live of	5
as i shall	5
the qualities of	5
himself to the	5
those that be	5
he had a	5
of the greek	5
nor can he	5
of the auncient	5
defend himself against	5
carried on by	5
of the horsemen	5
have their own	5
and to bring	5
maketh that the	5
by those that	5
it shall be	5
has to be	5
made himself master	5
and that of	5
of which they	5
one is told	5
verie same maner	5
of all those	5
to any one	5
the knowledge that	5
not so much	5
to obey him	5
in a sodaine	5
to stand in	5
and that which	5
vitelli and orsini	5
who is not	5
have all their	5
able to maintain	5
mindyng to have	5
the intent that	5
and to keep	5
the enemies countrie	5
sone as thei	5
hands of the	5
of the turk	5
to the backe	5
we have not	5
in all respects	5
of political thought	5
in their hands	5
increasing proportion of	5
duke di gravina	5
there were in	5
again and again	5
be found to	5
for whiche cause	5
and as the	5
to become a	5
whiche i have	5
of his friends	5
of their armies	5
in the city	5
name of liberal	5
able to resist	5
minds of the	5
to all those	5
that there were	5
bestowed on him	5
that they may	5
seen in the	5
set up by	5
thei have been	5
after he had	5
the united states	5
of representative democracy	5
and those whiche	5
did not wish	5
that it maie	5
the place where	5
the desire for	5
i conclude then	5
the first to	5
leaders of the	5
to him to	5
out of a	5
greatness of the	5
use of that	5
to the warre	5
thou oughteste to	5
a part of	5
compared with the	5
with the aid	5
and you have	5
of that state	5
order that the	5
the period of	5
of the fielde	5
of the best	5
in any wise	5
for he had	5
the way of	5
other side of	5
if you shall	5
a longe the	5
and the prince	5
partes of the	5
the theory of	5
then the ordinarie	5
of his armie	5
caused him to	5
and of that	5
space in the	5
place to the	5
and full of	5
or with the	5
for the warre	5
the generall capitaine	5
a prince of	5
actions of the	5
twoo maine battailes	5
of the toune	5
discipline of warre	5
for the first	5
so that every	5
he had in	5
the ideas of	5
of the diche	5
taken notice of	5
and many others	5
majority of the	5
must not be	5
is a good	5
all those that	5
development of the	5
no other to	5
those who had	5
and their own	5
he came to	5
who are not	5
to fear him	5
trial by jury	5
the consciousness of	5
the forme of	5
in the hedde	5
or they are	5
say that it	5
with his owne	5
to be true	5
of the above	5
a new one	5
came to a	5
a juste armie	5
of the maner	5
band of men	5
being hated by	5
but of a	5
a thousand years	5
at any moment	5
mind of the	5
thei would not	5
of the footemen	5
bande of menne	5
and one of	5
not know how	5
but if you	5
ambition of the	5
place of the	5
to take it	5
be on the	5
to create a	5
the vitelli and	5
the purposes of	5
the one or	5
the other to	5
he wished to	5
used in the	5
with the whiche	5
the importaunce of	5
only to be	5
the direction of	5
a prince is	5
of messer antonio	5
an other waie	5
they should be	5
he can to	5
fact that most	5
have not been	5
be set up	5
think of the	5
he was in	5
facion of an	5
if you should	5
that there was	5
is apt to	5
in the service	5
he is told	5
conception of intellectual	5
the majesty of	5
for he that	5
removed from the	5
as well for	5
all of which	5
discussion of the	5
the enemie is	5
take away the	5
which is now	5
the fear of	5
has only to	5
time to time	5
of alexander the	5
by which that	5
you have not	5
knew how to	5
in the united	5
and the king	5
to bee used	5
he will have	5
us tourne to	5
if it happen	5
it is of	5
the instinct of	5
none of the	5
that many of	5
the conquest of	5
for thee to	5
found in the	5
it is no	5
corner of the	5
any of their	5
by the study	5
if he has	5
although thei have	5
selves in the	5
qualitie of the	5
he had to	5
beginning of their	5
for that they	5
the master of	5
there should be	5
the other part	5
of the good	5
with whom he	5
and with more	5
the maine battailes	5
likely to be	5
this verie same	5
and of their	5
in the present	5
do not know	5
of the artillerie	5
that there be	5
because he had	5
relation to the	5
that there should	5
desire to understande	5
the advantage of	5
i will leave	5
and to faight	5
let us tourne	5
change in the	5
or any other	5
can not bee	5
what is the	5
would have done	5
and that is	5
and the ansigne	5
there hath been	5
in some degree	5
of the east	5
the manner of	5
of rome and	5
i know that	5
will be able	5
the ruin of	5
to incounter the	5
between the two	5
cannot be called	5
the formation of	5
of the central	5
of his men	5
if they were	5
where there is	5
of some of	5
to the whole	5
the discipline of	5
to faighte the	5
effect of the	5
is that of	5
he had taken	5
so moche to	5
has around him	5
had the people	5
it is requiset	5
to serve in	5
an other parte	5
in the war	5
so much to	5
i saie that	5
in case he	5
battaile ought to	5
to me that	5
all those who	5
the romaines used	5
of those vices	5
a list of	5
in the firste	5
place to place	5
to be doen	5
to whom the	5
that such a	5
all those thynges	5
every one will	5
and therefore a	5
of the science	5
the degrees of	5
speaking of the	4
of his fellow	4
and that this	4
of the tribunes	4
of the government	4
it were the	4
but a prince	4
live under a	4
the choice of	4
was necessary that	4
i am not	4
member of the	4
and the most	4
for in the	4
each of the	4
be done to	4
of the idea	4
in the warres	4
of the worlde	4
manner how to	4
whether it is	4
orderyng of the	4
be placed in	4
in the beginnyng	4
in person to	4
the top of	4
from the point	4
he is able	4
but he who	4
service of the	4
as thei use	4
take a care	4
serve in the	4
proof of his	4
that they might	4
be seen to	4
on his own	4
of that city	4
a warlike man	4
will be found	4
to the one	4
tell you the	4
it is certain	4
at the last	4
will find that	4
policy of the	4
what a capitaine	4
sight of the	4
then to be	4
mention is made	4
force of the	4
to finde the	4
things that are	4
ought to beware	4
thei will not	4
shall shewe you	4
it happened to	4
a lover of	4
hard to say	4
both of them	4
him to death	4
the more is	4
have used to	4
in that respect	4
and you shall	4
it should have	4
the townes men	4
the whiche thei	4
the right horne	4
that thou canst	4
a knowledge of	4
for a man	4
the rules of	4
has been said	4
because of their	4
the crosse waie	4
to decide whether	4
the degree of	4
whole of the	4
in many ways	4
could not endure	4
the florentines to	4
with the king	4
so muche the	4
council of the	4
a power of	4
the common weale	4
either by nature	4
he made the	4
was accustomed to	4
of the more	4
and found the	4
the sphere of	4
way of thinking	4
ought above all	4
on the whole	4
that it cannot	4
he would never	4
they are all	4
in these orders	4
bothe to the	4
which we can	4
on the day	4
to trouble the	4
has ever been	4
up to the	4
when it was	4
heddes of the	4
the habit of	4
that if his	4
and if there	4
and that in	4
to keepe the	4
place on the	4
the personality of	4
other in the	4
the reasons that	4
would be able	4
the desire to	4
the other with	4
betwene the twoo	4
alexander the sixt	4
men of good	4
by which a	4
if a man	4
the truth of	4
are never so	4
in the whole	4
whereby he might	4
was a very	4
himself of the	4
which were originally	4
have had the	4
is there any	4
fall of the	4
the cities of	4
men ought to	4
arms of others	4
to a wise	4
other orders of	4
made in the	4
that she had	4
places of the	4
withstande the horses	4
he took a	4
strong enough to	4
that thei had	4
of the fact	4
nomber of menne	4
many thousands of	4
it or not	4
of our own	4
the duke and	4
faight a fielde	4
which he did	4
with the ambition	4
to bring the	4
it for an	4
a multitude of	4
use it for	4
of its citizens	4
men to the	4
of the rankes	4
all of us	4
had been raised	4
he could have	4
i would understande	4
to doe any	4
and must be	4
that he cannot	4
a change in	4
to be oppressed	4
a battaile of	4
the walle of	4
of five hundred	4
to the entent	4
as those that	4
every year more	4
to raise up	4
of a nation	4
the world of	4
a new state	4
men out of	4
and in length	4
new order of	4
to make their	4
the nexte daie	4
take heede of	4
in that he	4
as it did	4
maie knowe how	4
with such a	4
a generall rule	4
the emotional effect	4
ought to live	4
them of their	4
of them that	4
the diche within	4
is easy to	4
that the firste	4
for those that	4
may be that	4
the florentine secretary	4
political reasoning has	4
the world are	4
duchy of urbino	4
army in the	4
were forced to	4
to feare the	4
and men are	4
to have their	4
hath been seen	4
that the souldiour	4
of the electors	4
the ordinarie veliti	4
upon his own	4
and made them	4
whiche is moste	4
it would not	4
are men of	4
for a long	4
how to set	4
much as i	4
many sorts of	4
it were not	4
from the enemie	4
i ought to	4
general election of	4
have told you	4
now that we	4
one seems to	4
them his friends	4
of political action	4
in the space	4
then when he	4
so longe as	4
is no reason	4
not only of	4
may be taken	4
to be ruled	4
in this chapter	4
order that they	4
did not appear	4
overcome the enemie	4
the relation of	4
the love of	4
you will see	4
that thei cannot	4
in his hands	4
and however the	4
in the half	4
for which men	4
nature in politics	4
muche as the	4
it should happen	4
a yarde and	4
the line of	4
one with another	4
of his constituents	4
under a prince	4
but in politics	4
favour of his	4
way of living	4
to be feared	4
to be well	4
have been of	4
john stuart mill	4
have had to	4
the pope had	4
and that thei	4
from the same	4
to understand how	4
more than one	4
organisation of the	4
be of the	4
in his hand	4
the beginnyng of	4
of thought and	4
the men who	4
to the contrarie	4
the tyme of	4
and of what	4
the extraordinarie veliti	4
from which a	4
is proper to	4
to bee chosen	4
lodgynges of the	4
he has only	4
therefore a wise	4
either in the	4
to represent the	4
which men are	4
and not with	4
the poor law	4
happened to the	4
before they were	4
called by the	4
become conscious of	4
to your magnificence	4
give place to	4
have been held	4
reputation of the	4
the ground that	4
be taken notice	4
to every one	4
it was enough	4
to take away	4
that thei be	4
were unable to	4
and so the	4
and so many	4
the victorie of	4
though it were	4
the office of	4
every bande of	4
when we are	4
and i have	4
be sufficient to	4
the light of	4
ferdinand of aragon	4
in the whiche	4
the empire of	4
at the beginning	4
thousand infantry and	4
to drive the	4
after the death	4
the manner how	4
that the first	4
get a towne	4
bvvdk bvvdk bvvdk	4
from all the	4
the lodgings for	4
would lodge on	4
that which he	4
live under their	4
where he was	4
with all the	4
good and bad	4
by the peoples	4
there ought to	4
would make them	4
result from the	4
facts in the	4
the close of	4
of the mountains	4
accustomed to the	4
of the english	4
observed of the	4
and extraordinarie veliti	4
to use his	4
to the fact	4
the consent of	4
the making of	4
that war is	4
of any state	4
to cause that	4
of the maine	4
to finde hym	4
of political science	4
to him and	4
a large number	4
new prince in	4
whiche shall be	4
knew that the	4
contact with the	4
pope and the	4
the people are	4
to pass that	4
because this is	4
for that then	4
your illustrious family	4
for such a	4
the whiche thing	4
the protection of	4
rankes of the	4
i remember that	4
of intellectual conduct	4
be accepted as	4
which they have	4
he decided to	4
in his power	4
could not make	4
a prince then	4
and to use	4