This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| 1232 | Is this king of yours a bad man or a good one? |
| 1232 | Quis eo fuit unquam in partiundis rebus, in definiendis, in explanandis pressior? |
| 1232 | ); Mandragola, prose comedy in five acts, with prologue in verse, 1513; Della lingua( dialogue), 1514; Clizia, comedy in prose, 1515(? |
| 1232 | Being also blamed for eating very dainty foods, he answered:"Thou dost not spend as much as I do?" |
| 1232 | CHAPTER XX-- ARE FORTRESSES, AND MANY OTHER THINGS TO WHICH PRINCES OFTEN RESORT, ADVANTAGEOUS OR HURTFUL? |
| 1232 | How should one best advance to meet him, keeping the ranks? |
| 1232 | If we should wish to retreat, how ought we to pursue?" |
| 1232 | To an envious man who laughed, he said:"Do you laugh because you are successful or because another is unfortunate?" |
| 1232 | Upon this a question arises: whether it be better to be loved than feared or feared than loved? |
| 1232 | What Italian would refuse him homage? |
| 1232 | What door would be closed to him? |
| 1232 | What envy would hinder him? |
| 1232 | Who would refuse obedience to him? |
| 1232 | asked Castruccio, and was told that he was a good one, whereupon he said,"Why should you suggest that I should be afraid of a good man?" |
| 11634 | ''Are there any principles on which it is founded? |
| 11634 | ''Is Government a science or not?'' |
| 11634 | ''What proposition,''Macaulay asks,''is there respecting human nature which is absolutely and universally true? |
| 11634 | ''What sort of a thing,''he asked,''is a natural right, and where does the maker live, particularly in Atheist''s Town, where they are most rife? |
| 11634 | And if he became rich what should he do with his money? |
| 11634 | And if we can, shall we be able to love the fifteen hundred million different human beings of whom we are thus enabled to think? |
| 11634 | And what, in a world where causes have effects and effects causes, does''intelligent independence''mean? |
| 11634 | But does such a personal network exist in our vast delocalised urban populations? |
| 11634 | Can we do, that is to say, what Mazzini declared to be impossible? |
| 11634 | Can we learn so to think of the varying individuals of the whole human race? |
| 11634 | Did he for instance deal with a succession of simple problems or with one complex problem? |
| 11634 | Does the degree and direction of the instinct markedly differ among different individuals or races, or between the two sexes? |
| 11634 | Had the''home duties''to which her High Church sister devoted herself with devastating self- sacrifice any more meaning? |
| 11634 | How are we to prevent them siding consciously or unconsciously on all questions of administration with their economic equals? |
| 11634 | How far can it be eliminated or modified by education? |
| 11634 | How far has he the first power? |
| 11634 | How far is a similar change possible in politics? |
| 11634 | How is the student to approach this part of the course? |
| 11634 | How then did the new impressions separate themselves from the rest and become sufficiently significant to produce political results? |
| 11634 | If a Socialist and an Individualist were required even to ask themselves the question,''How much Socialism''? |
| 11634 | If he did not marry, could he avoid self- contempt and disease? |
| 11634 | If there is a standard, what is it? |
| 11634 | Is it, like the hunting instinct, an impulse which dies away if it is not indulged? |
| 11634 | Is the British Empire, or the Concert of Europe, one State or many? |
| 11634 | Is the suggestion completely wanting in practicability that we might begin that consideration before the struggle goes any further? |
| 11634 | May not, asked Plato, this type be the pattern-- the''idea''--of man formed by God and laid up''in a heavenly place''? |
| 11634 | Meanwhile, she had had her tea, her eyes were too tired to read, and what on earth should she do till bedtime? |
| 11634 | Meanwhile, there was the urgent impulse to walk and think; but where should he walk to, and with whom? |
| 11634 | Ought she to spend herself in a reckless campaign for the suffrage? |
| 11634 | She and a friend sat late last night, agreeing that the life they were living was no real life at all; but what was the alternative? |
| 11634 | Should he aim at marriage, and if so should he have children at once or at all? |
| 11634 | Should he face the life of a socialist organiser, with its strain and uncertainty, and the continual possibility of disillusionment? |
| 11634 | Should he fill up every evening with technical classes, and postpone his ideals until he had become rich? |
| 11634 | The Saxon or the Savoyard will have a fuller answer to give himself when he asks''What does it mean, that I am a German or a Frenchman?'' |
| 11634 | To begin with, ought the elected members be free to appoint the non- elected officials as they like? |
| 11634 | What are its ends? |
| 11634 | What comes to him in the final charge? |
| 11634 | What does Mr. Bryce mean by''ideal democracy''? |
| 11634 | What does''abstract political philosophy''here mean? |
| 11634 | What ought to be the relation between these two bodies, of twenty- three thousand elected, and, say, two hundred thousand non- elected persons? |
| 11634 | What should be the relation between these officials and the elected representatives? |
| 11634 | What then was the logical process by which Gladstone''s final decision was arrived at? |
| 11634 | What therefore should the advertiser do to create a commercial''entity,''a''tea''which men can think and feel about? |
| 11634 | When a man dies for his country, what does he die for? |
| 11634 | Why is it, he would ask us, that valid reasoning has proved to be so much more difficult in politics than in the physical sciences? |
| 11634 | Would a voter be more likely to form a thoughtful and public- spirited decision if, after it was formed, he voted publicly or secretly? |
| 11634 | and''How much debating convenience''? |
| 11634 | on the yellow? |
| 11634 | or''How much Individualism''? |
| 15772 | ''Mais après tout,''he said,''un homme d''Etat est- il fait pour être sensible? |
| 15772 | And after in the incountering of the rest of tharmie, you shewed, that the thing folowed with a moste greate scilence? |
| 15772 | And why straighte waie you made them to retire into tharmie, nor after made no mension of them? |
| 15772 | Any envy oppose him? |
| 15772 | Any people deny him obedience? |
| 15772 | By those that thei worship, or by those that they blaspheme? |
| 15772 | By what God or by what sainctes may I make them to sweare? |
| 15772 | Can not the faightyng of the battaile be otherwise avoided, then in devidyng the armie in sunderie partes and placyng the men in tounes? |
| 15772 | Doubt not: Doe you not heare the artillerie? |
| 15772 | Has he spoken truth or falsehood? |
| 15772 | Have not we wonne a field moste happely? |
| 15772 | Have not you a Proverbe, whiche fortefieth my reasons, whiche saieth, that warre maketh Theves, and peace hangeth theim up? |
| 15772 | Have ye any rule to know the foordes? |
| 15772 | How can they, that dispise God, reverence men? |
| 15772 | How shoulde I beleeve that thei will keepe their promise to them, whome everie hower they dispise? |
| 15772 | How would you choose them? |
| 15772 | I am herein satisfied, but tell me, when the armie had to remove, what order kepte thei? |
| 15772 | If it chaunce that the River hath marde the Foorde, so that the horses sincke, what reamedy have you? |
| 15772 | In pitchyng the Campe, had thei other respectes, then those you have tolde? |
| 15772 | In the chosen, shall there bee likewise brought in any auncient facion? |
| 15772 | In whom ought there to bee more love of peace, then in him, whiche onely by the warre maie be hurte? |
| 15772 | In whome ought there to bee more feare of GOD, then in him, which every daie committyng himself to infinite perilles, hath moste neede of his helpe? |
| 15772 | Is his word the truth and will his truth prevail? |
| 15772 | Marcus Craussus, unto one, whome asked him, when the armie shoulde remove, saied beleevest thou to be alone not to here the trumpet? |
| 15772 | N''est- ce pas un personnage-- complètement excentrique, toujours seul d''un côté, avec le monde de l''autre?'' |
| 15772 | Of what age would you choose them? |
| 15772 | Or will you that thei also retire together, with the battailes? |
| 15772 | Peut- il considérer les liens du sang, les affections, les puérils ménagements de la société? |
| 15772 | Should his word be his bond for ever? |
| 15772 | Should the Prince be all- virtuous, all- liberal, all- humane? |
| 15772 | Should true religion be the master- passion of his life? |
| 15772 | Tell me firste, why made you not your ordinaunce to shoote more then ones? |
| 15772 | Tell therefore, how you would arme them? |
| 15772 | That thei can scarse welde their sweardes? |
| 15772 | Then do you praise the keping of order? |
| 15772 | Then what good fashion shoulde that be, whiche might be impressed in this matter? |
| 15772 | Then woulde you prepare a power like to those whiche is in our countrie? |
| 15772 | Therfore, I would knowe of you whereof it groweth, that of the one side you condempne those, that in their doynges resemble not the antiquitie? |
| 15772 | To the Church? |
| 15772 | To the People? |
| 15772 | To the Princes and Despots? |
| 15772 | To these should it be well to give some provision? |
| 15772 | To whom should he turn? |
| 15772 | What are the Italians? |
| 15772 | What armes would you that thansignes of all the armie, shoul''d have beside the nomber? |
| 15772 | What carriages would you, that every one of these battailes should have? |
| 15772 | What exercises would you cause theim to make at this present? |
| 15772 | What is Italy to- day? |
| 15772 | What manner of man was Machiavelli at home and in the market- place? |
| 15772 | What number would you make? |
| 15772 | What proporcion have the souldiours, whiche are requiset to bee in the warre with those, whiche in the peace are occupied? |
| 15772 | What waie ought to bee used then? |
| 15772 | When there should bee made besides the diche within, a diche also without, should it not bee stronger? |
| 15772 | When woulde thei abstaine from plaie, from laciviousnesse, from swearynge, from the insolence, whiche everie daie they committe? |
| 15772 | Where shall I hope to find the things that I have told of? |
| 15772 | Wherefore would you that I should dispraise it? |
| 15772 | Whereof cometh so moche disavauntage? |
| 15772 | Which maner of arming, do you praise moste, either these Dutchemens, or the auncient Romanes? |
| 15772 | Who shall carrie thinstrumentes to make the waie plaine withall? |
| 15772 | Why? |
| 15772 | Would any gates be shut again him? |
| 15772 | Would not every Italian fully consent with him? |
| 15772 | Would you make an ordinaunce of hors, to exercise them at home, and to use their service when nede requires? |
| 15772 | Would you make any difference, of what science you would chuse them? |
| 15772 | Would you, that water should bee in the diches, or would you have them drie? |
| 15772 | Woulde you live without them? |
| 15772 | and again''Jugez done s''il doit s''amuser à ménager certaines convenances de sentiments si importantes pour le commun des hommes? |
| 15772 | and how would you arme them? |
| 15772 | men, should have to doe an acte seperate, how would you order them? |
| 15772 | or keping them, how would you kepe them? |
| 15772 | wher of maie I make them ashamed, whiche be borne and brought up without shame? |
| 15772 | whie shoulde thei be ruled by me who knowe me not? |