quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the word of god	721
of the church of	464
in the church of	388
the church of england	346
in the name of	303
the power of the	287
one and the same	257
the rest of the	235
the end of the	235
the spirit of god	227
early english books online	224
the church of ierusalem	207
the name of the	192
that is to say	184
the government of the	176
government of the church	176
of the visible church	175
the son of god	159
to the word of	156
grace be with you	154
is not to be	148
the people of god	148
the church of jerusalem	148
as well as the	145
of the holy ghost	144
to the end of	142
notes for div a	139
the church of scotland	137
the law of nature	133
the law of god	132
in the day of	128
end of the world	127
peace be to you	124
in his sweet lord	124
the church of rome	122
in the new testament	122
holy things of god	121
not so much as	121
of the house of	120
the author of the	118
to the church of	117
the church of god	116
his sweet lord iesus	116
the doctrine of the	115
out of the church	115
in the time of	115
mercy peace be to	115
the hands of the	114
a part of the	111
the holy things of	111
by the law of	109
in the way of	108
for the most part	107
cast out of the	106
a member of the	104
of the new testament	104
in the mean time	104
members of the church	103
under the new testament	103
are not to be	103
the covenant of grace	102
the ministers of the	102
in the midst of	101
yours in his sweet	100
of the congregationall way	100
of the lords supper	99
the grace of god	98
the will of god	97
and the rest of	95
that it is not	95
the authority of the	95
that the church of	93
the glory of god	92
the church of the	92
that there is no	91
beleevers in the church	90
the church of corinth	88
the apostles and elders	88
of a visible church	87
in the hands of	87
the consent of the	86
on the other side	86
by the word of	85
preaching of the word	85
that there were many	85
the magistrate as the	84
of the spirit of	84
to the judgement of	83
the worship of god	83
characters represented either as	82
magistrate as the magistrate	82
the light of nature	82
represented either as utf	82
power of the keyes	81
in any one place	81
be admitted to the	80
of the word of	79
the preaching of the	79
we are not to	79
what is the first	77
the nature of the	76
ought not to be	75
there were many congregations	75
member of the church	75
the use of the	75
the house of commons	74
in the house of	74
that were baptized by	74
all acts of worship	74
the day of the	74
from house to house	74
the judgement of the	73
the head of the	73
the lords of the	73
it is to be	73
the way of the	72
head of the church	72
in the case of	72
the church at ierusalem	72
the church of christ	72
by the power of	71
in respect of the	71
of the law of	71
the word of the	69
in relation to the	69
the sacrament of the	69
in regard of the	69
in the beginning of	68
the essence of a	67
the kingdom of god	67
what is the second	67
the members of the	67
according to the word	67
members of the visible	67
the churches of the	67
and this is the	66
the apostles and presbyters	66
in the person of	66
the house of god	66
the law of works	65
every one of them	65
the prince of orange	65
and the power of	65
to the lords supper	65
of beleevers in the	64
in the word of	64
and therefore it is	63
in the sight of	63
to the terms of	63
name of the lord	63
according to the terms	63
in the exercise of	63
for the good of	63
by the holy ghost	62
a church or churches	62
that there was no	62
toleration of all religions	62
that they may be	62
that they were not	62
that there is a	62
keyed and coded from	61
day of the lord	61
the children of israel	61
markup reviewed and edited	61
images scanned from microfilm	61
the institutions providing financial	61
the terms of creative	61
by the name of	61
english books online text	61
what is the third	61
phase i text is	61
the work described above	61
in the matter of	61
this phase i text	61
books online text creation	61
and encoded edition of	61
text and markup reviewed	61
owned by the institutions	61
by the institutions providing	61
tcp assigned for keying	61
even for commercial purposes	61
in the next place	61
described above is co	61
work described above is	61
from proquest page images	61
all without asking permission	61
encoded text transcribed from	61
the early english books	61
assigned for keying and	61
edition of the work	61
the text can be	61
keyboarded and encoded edition	61
online text creation partnership	61
encoded edition of the	61
and markup reviewed and	61
this keyboarded and encoded	61
institutions providing financial support	61
to the early english	61
providing financial support to	61
terms of creative commons	61
financial support to the	61
of the work described	61
the lord jesus christ	61
i text is available	61
and coded from proquest	61
is available for reuse	61
coded from proquest page	61
text is available for	61
for keying and markup	61
support to the early	61
text can be copied	61
the beginning of the	61
the greatest part of	60
in all acts of	60
in the word and	60
the wrath of god	60
there can be no	60
into the hands of	59
in a way of	59
it is not the	59
ministers of the gospel	59
all the churches of	59
that it was not	59
sacrament of the lords	58
the old puritans of	58
the office of a	58
old puritans of england	58
at the same time	58
the sufferings of christ	58
in the state of	58
but it is not	57
to be cast out	57
of the churches of	57
to be found in	57
seales of the covenant	57
king of his church	57
the power of god	57
of god in the	56
the number of the	56
those that were baptized	56
the new testament forme	56
under the name of	56
the name of god	56
of the church in	56
iv tiff page images	55
of the son of	55
in the old testament	55
to come to the	55
of the power of	55
by the spirit of	54
the light of the	54
they are to be	54
that they could not	54
in order to the	54
the seales of the	54
the word and doctrine	54
it is not a	54
is an act of	54
the name of christ	53
the lord thy god	53
the lords and commons	53
of the church and	53
as it is in	53
word of the lord	53
the good of the	53
by reason of the	53
into a church or	53
be cast out of	53
the divine right of	53
the church of antioch	53
in reference to the	52
the work of the	52
of the kingdome of	52
after the new testament	52
any one place or	51
a great part of	51
the son of man	51
added to the church	51
author of the postscript	51
in ordination and jurisdiction	51
the laws of the	50
that it is a	50
and every one of	50
of the lord jesus	50
it is not to	50
the sense of the	50
the church as the	50
the exercise of their	50
the state of the	50
to preach the gospel	49
that they might be	49
the history of the	49
that there was a	49
out of the synagogue	49
all and every one	49
christ and his apostles	49
a toleration of all	49
church as the church	49
of the covenant of	49
the example of the	49
that they should not	49
of the truth of	48
our lord iesus christ	48
that they are not	48
the glory of the	48
leave it to the	48
of christ and his	48
by vertue of the	48
in the first place	48
the will of the	48
churches properly so called	48
is a part of	48
formed into a church	47
all the rest of	47
for whom christ died	47
meet in any one	47
the independents and sectaries	47
of the people of	47
the people of the	47
were baptized by iohn	47
the blood of the	47
the confession of faith	47
the time of the	46
of the whole church	46
the body of the	46
in matters of religion	46
take no notice of	46
the kirk of scotland	46
in the power of	46
contrary to the word	46
to the will of	46
the elders of the	46
of the kingdom of	46
in the point of	46
to make use of	46
the word and sacraments	45
the body of christ	45
to partake in all	45
to all the world	45
to the visible church	45
in the law of	45
the true nature of	45
in so far as	45
the name of a	44
it will not be	44
the presence of the	44
the person of the	44
of the word and	44
if there was a	44
to the rule of	44
many congregations and assemblies	44
laying on of hands	44
was not to be	44
the church of ephesus	44
that it is the	44
the acts of the	44
in the judgement of	43
the righteousness of christ	43
of the lord iesus	43
the love of god	43
the kingdom of heaven	43
the law of the	43
the sword of the	43
of the apostles and	43
that he may be	43
the truth of god	43
the face of the	43
lords of the council	43
the spirit of christ	43
the knowledge of the	43
the kingdome of heaven	42
the practice of the	42
in the manner of	42
and those which did	42
the kings of the	42
in the church at	42
and ought to be	42
that it may be	42
the glory of his	42
my brother burton and	42
that can be made	42
from the power of	42
the prophets and apostles	42
the old and new	42
page images in accordance	41
that due credit and	41
characters will be marked	41
the universities of michigan	41
tei p using tcp	41
with changes to facilitate	41
data within the usual	41
works are eligible for	41
meet qa standards were	41
first editions of a	41
corrected where possible up	41
notably latin and welsh	41
to simplify the filling	41
keying companies for transcription	41
errors will remain and	41
project restraints of time	41
linked to page images	41
level of the tei	41
external keying companies for	41
respectfully request that due	41
in mind that in	41
range over a wide	41
remaining illegibles were encoded	41
based on the new	41
domain as of january	41
proquest to create accurately	41
teams in oxford and	41
characters marked as illegible	41
with level of the	41
text with mnemonic sdata	41
of the process of	41
later edition of a	41
and markup guidelines are	41
oxford and the publisher	41
of any assumptions that	41
of every monographic english	41
a wide variety of	41
texts for their own	41
the print record of	41
as if he had	41
selection was based on	41
restraints of time and	41
therefore of any assumptions	41
by university of nebraska	41
can now take and	41
the image sets published	41
power of the sword	41
these processes should make	41
texts created during phase	41
known extent have been	41
during phase of the	41
or later edition of	41
to their original source	41
public domain as of	41
markup guidelines are available	41
of the project have	41
print record of the	41
due credit and attribution	41
the encoding was enhanced	41
unicode or text strings	41
proquest via their early	41
there was a compelling	41
a work was chosen	41
tcp aimed to produce	41
of known extent have	41
true nature of the	41
the tei in libraries	41
now take and use	41
encoding was enhanced and	41
as illegible were corrected	41
should be aware of	41
that in all likelihood	41
on the text encoding	41
bibliography of english literature	41
have been transformed into	41
over a wide variety	41
via their early english	41
of the texts have	41
have been released into	41
texts based on the	41
characters or elements to	41
a second or later	41
sent to external keying	41
editions of a works	41
of each text was	41
are eligible for inclusion	41
transcribed and encoded texts	41
of the print record	41
text strings within braces	41
into the public domain	41
there are a number	41
aware of the process	41
up to a limit	41
of a work was	41
extent have been transformed	41
was divided into two	41
second or later edition	41
was based on the	41
understanding these processes should	41
of creating the tcp	41
a number of works	41
produce large quantities of	41
within the usual project	41
language title published between	41
the general aim of	41
and the publisher proquest	41
reflect the true nature	41
the sight of god	41
the usual project restraints	41
their early english books	41
or tei g elements	41
process of creating the	41
can be made about	41
wide variety of subject	41
based on the image	41
mnemonic sdata character entities	41
quantities of textual data	41
and characters marked as	41
on the image sets	41
limit of instances per	41
illegible were corrected where	41
create accurately transcribed and	41
the truth of the	41
at the text creation	41
of michigan and oxford	41
to create accurately transcribed	41
some readable characters will	41
was intended to range	41
marked as illegible were	41
but we respectfully request	41
gaps by user contributors	41
editorial teams in oxford	41
of a works in	41
sets published by proquest	41
mind that in all	41
image sets published by	41
intended to range over	41
variety of subject areas	41
ministers of the church	41
and attribution is given	41
should bear in mind	41
or for an anonymous	41
which did not meet	41
and or corrected and	41
is a partnership between	41
in oxford and michigan	41
the process of creating	41
and sometimes a second	41
as opposed to critical	41
standards were returned to	41
users should be aware	41
created by converting tcp	41
elements of known extent	41
use these texts for	41
assumptions that can be	41
we respectfully request that	41
published between and available	41
michigan and oxford and	41
nature of the print	41
enhanced and or corrected	41
the new cambridge bibliography	41
ascii text with mnemonic	41
returned to the keyers	41
while the overall quality	41
by converting tcp files	41
a compelling reason to	41
aimed to produce large	41
usual project restraints of	41
encoded and linked to	41
the keyers to be	41
keying and markup guidelines	41
are a number of	41
request that due credit	41
works in other languages	41
instances will never have	41
in accordance with level	41
will remain and some	41
did not meet qa	41
encoded texts based on	41
possible up to a	41
accuracy and those which	41
were encoded and linked	41
text was proofread for	41
placeholder characters or elements	41
textual data within the	41
of the tei in	41
accurately transcribed and encoded	41
remain and some readable	41
processes should make clear	41
to page images in	41
released into the public	41
a partnership between the	41
and some readable characters	41
p using tcp tei	41
between the universities of	41
by a tcp editor	41
companies for transcription and	41
image sets were sent	41
the project have been	41
large quantities of textual	41
to a limit of	41
of textual data within	41
the publisher proquest to	41
publisher proquest to create	41
be marked as illegible	41
new cambridge bibliography of	41
tcp is a partnership	41
sets were sent to	41
transformed into placeholder characters	41
then carried out by	41
those which did not	41
the texts were encoded	41
unicode or tei g	41
was enhanced and or	41
to the keyers to	41
and use these texts	41
of works in other	41
for an anonymous work	41
creating the tcp texts	41
been issued variously as	41
or text strings within	41
been released into the	41
copies of the texts	41
a works in english	41
data is very good	41
work was chosen if	41
texts were encoded and	41
and oxford and the	41
and therefore chose to	41
and therefore of any	41
the text creation partnership	41
were sent to external	41
or corrected and characters	41
to range over a	41
have been issued variously	41
included and sometimes a	41
reason to do so	41
simplify the filling in	41
to the house of	41
divided into two phases	41
record of the period	41
readable characters will be	41
have been looked at	41
these texts for their	41
the filling in of	41
to external keying companies	41
based on the text	41
be made about the	41
credit and attribution is	41
to encode one copy	41
for their own purposes	41
texts have been issued	41
general aim of eebo	41
converting tcp files to	41
universities of michigan and	41
attribution is given to	41
been transformed into placeholder	41
of the hands of	41
was chosen if there	41
any assumptions that can	41
never have been looked	41
their works are eligible	41
text selection was based	41
for there is no	41
by proquest via their	41
such instances will never	41
looked at by a	41
some errors will remain	41
and encoded texts based	41
works in english were	41
title published between and	41
by editorial teams in	41
as if they had	41
phase of the project	41
for transcription and basic	41
bear in mind that	41
then their works are	41
chose to create diplomatic	41
to create diplomatic transcriptions	41
should make clear that	41
encoded as gap s	41
project have been released	41
files to tei p	41
out by editorial teams	41
are available at the	41
or elements to simplify	41
into placeholder characters or	41
elements to simplify the	41
will never have been	41
of time and funding	41
was then carried out	41
is given to their	41
partnership between the universities	41
to produce large quantities	41
images in accordance with	41
given to their original	41
of tcp data is	41
quality assurance was then	41
to reflect the true	41
tcp is to encode	41
tcp data is very	41
between and available in	41
of instances per text	41
in all likelihood such	41
in english were prioritized	41
structural encoding based on	41
the overall quality of	41
in of gaps by	41
tcp project was divided	41
edition of a work	41
anyone can now take	41
likelihood such instances will	41
been looked at by	41
tcp files to tei	41
and linked to page	41
text creation partnership web	41
encoding based on the	41
although there are a	41
mainly structural encoding based	41
chosen if there was	41
were corrected where possible	41
and available in eebo	41
users should bear in	41
keyers to be redone	41
usually the first edition	41
illegibles were encoded as	41
of gaps by user	41
will be marked as	41
whichever is the greater	41
carried out by editorial	41
transcription and basic encoding	41
quality of tcp data	41
the texts have been	41
cambridge bibliography of english	41
is to encode one	41
proofread for accuracy and	41
were encoded as gap	41
changes to facilitate morpho	41
published by proquest via	41
project was divided into	41
was a compelling reason	41
issued variously as sgml	41
number of works in	41
assurance was then carried	41
to tei p using	41
not meet qa standards	41
be aware of the	41
created during phase of	41
sometimes a second or	41
opposed to critical editions	41
with mnemonic sdata character	41
at by a tcp	41
overall quality of tcp	41
filling in of gaps	41
any remaining illegibles were	41
all likelihood such instances	41
compelling reason to do	41
accordance with level of	41
the public domain as	41
there is but one	41
for accuracy and those	41
available at the text	41
therefore chose to create	41
a limit of instances	41
the text encoding initiative	41
processed by university of	41
take and use these	41
made about the data	41
creation partnership web site	41
was proofread for accuracy	41
guidelines are available at	41
each text was proofread	41
were returned to the	41
gap elements of known	41
corrected and characters marked	41
qa standards were returned	41
where possible up to	41
tei in libraries guidelines	41
selection was intended to	41
on the new cambridge	41
the name of all	40
without the consent of	40
to be admitted to	40
those of the congregationall	40
and that in the	40
to the law of	40
of the reformed churches	40
at the end of	40
in the presence of	40
in the government of	40
of the christian church	40
i leave it to	39
the matter of the	39
to be members of	39
and that it is	39
the office of the	39
of the king of	39
they could not all	39
of men and women	39
essence of a church	39
it followeth not that	39
in the place of	39
old and new testament	39
the spirit of the	39
to prove that the	39
within the compass of	39
in the act of	39
the faith of the	39
as if they were	39
as well as in	39
the covenant of redemption	38
that we are not	38
and that they were	38
of church and state	38
estc r ocm this	38
to be in the	38
and that they might	38
the cause of the	38
the administration of the	38
were not to be	38
by the authority of	38
r ocm this keyboarded	38
the sons of men	38
ocm this keyboarded and	38
censures of the church	38
is one of the	38
state of the question	38
as well as to	38
that the power of	38
in church and state	38
the words of the	37
reproduction of original in	37
the right hand of	37
the holy ghost and	37
upon the same ground	37
the covenant of works	37
in the city of	37
i know not what	37
the peace of the	37
the priests and levites	37
in the visible church	37
as we may see	37
the king of his	37
if there be any	37
to the holy ghost	37
to take notice of	37
the death of the	37
the children of god	37
one place or congregation	37
that the word of	37
from the church of	37
from the holy things	37
and according to the	36
of the lord is	36
i say unto you	36
themselves to the eldership	36
the queen of england	36
it is in the	36
as if it were	36
the colledge of edinburgh	36
elders of the church	36
all those that were	36
all meet in one	36
of our lord iesus	36
in the covenant of	36
in such a case	36
in the realm of	36
the liberty of the	36
solemn league and covenant	36
the laying on of	36
our lord jesus christ	36
a part of his	36
the way of righteousnesse	36
it was in the	36
if it be not	36
be debarred from the	35
them out of the	35
the preservation of the	35
the church and state	35
is not in the	35
so that it is	35
the king and his	35
that he was not	35
in the days of	35
the things of god	35
that they should be	35
partake in all acts	35
in the sense of	35
i see not how	35
saved in the day	35
any thing that is	35
of the invisible church	35
against the law of	35
there is not a	35
the children of the	35
the king as king	35
the souls of men	35
the ordinance of god	35
every one of the	35
power in ordination and	35
in the hearts of	35
and this shall suffice	35
administration of the sacraments	35
confession of their faith	35
in the face of	35
power of ordination and	34
of the glory of	34
the assembly of divines	34
the book of common	34
by iohn the baptist	34
the keyes of the	34
of god and the	34
in all the ordinances	34
by the same reason	34
in the book of	34
it seemed good to	34
of those that are	34
in the eyes of	34
that the apostles and	34
the midst of the	34
yet it is not	34
by the light of	34
the parliament of england	34
the act of parliament	34
according to the rule	34
the ordinances of god	34
the exercise of the	34
the house of the	34
upon the point of	34
the time to come	34
out of the way	34
in a state of	34
as i said before	33
of our lord jesus	33
text notes for div	33
that he might be	33
good to the holy	33
and the lords supper	33
a true formed church	33
bread from house to	33
the voice of the	33
the rest of his	33
it is but a	33
in our answer to	33
the blood of christ	33
magistrate as a magistrate	33
of all the independents	33
power of the keys	33
if they be not	33
the original text notes	33
could all meet in	33
to the people of	33
that they were all	33
of the body of	33
in the use of	33
to the power of	33
labour in the word	33
the eyes of the	33
of ordination and jurisdiction	33
could not all meet	33
that part of discipline	33
as hath been said	33
as it is a	33
of the ministers of	33
name of the church	33
is not so much	33
from the original text	33
the lord our god	33
the hand of the	33
original text notes for	33
and not to be	32
if there be no	32
of the kings of	32
of the holy spirit	32
in which it was	32
congregations of beleevers in	32
out of the land	32
seemed good to the	32
the oath of allegiance	32
out of the world	32
of the general assembly	32
in opposition to the	32
of the catholick church	32
where it is said	32
the first day of	32
assemblies of beleevers in	32
from the word of	32
the form of a	32
of communion with god	32
and if it be	32
we are bound to	32
the most part of	32
the princes of the	32
it doth not follow	32
be given to the	32
the time of his	32
you in the lord	32
by the rules of	32
from the lords supper	32
to the king of	31
to my lady kenmure	31
the supper of the	31
for it is not	31
exercise of their ministry	31
be a part of	31
that it should be	31
in the world to	31
it is well known	31
not of this world	31
on the th of	31
then could all meet	31
heathen and a publican	31
the churches of christ	31
it ought to be	31
the judgement of all	31
be saved in the	31
the case of the	31
as he is a	31
the mouth of the	31
and the word of	31
our answer to your	31
of the king and	31
agreeable to the word	31
of the presbyterian government	31
be members of the	31
the honour of the	31
the love of christ	31
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the whole church of	31
to be given to	31
christ upon his throne	31
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in the ancient church	31
his words are these	31
the censures of the	31
were many congregations and	31
the king of navar	30
and the whole church	30
the generality of the	30
to the glory of	30
and are to be	30
i am most assured	30
the people in the	30
to the rest of	30
to the apostles and	30
the rule of the	30
way of the churches	30
of the land of	30
by vertue of their	30
there is no reason	30
and there is no	30
hearing of the word	30
be said to be	30
upon the account of	30
in the close of	30
to the knowledge of	30
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according to the law	30
for my part i	30
the keys of the	30
the scribes and pharisees	30
the matters of the	30
the rules of the	30
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the things that are	30
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in the hand of	30
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the manner of the	30
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with the church of	30
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with the power of	30
so far as they	30
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the decrees of the	30
the service of the	30
no more then the	30
to be subject to	30
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that they did not	29
is to be understood	29
by act of parliament	29
of the holy scripture	29
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the law of moses	29
the church of believers	29
for the use of	29
the sins of the	29
of the church to	29
the death of christ	29
church properly so called	29
the communion of the	29
if they had not	29
admitted to the lords	29
this shall suffice to	29
shall suffice to have	29
in the court of	29
i know not how	29
of all the churches	29
the matter of fact	29
first day of the	29
there were no more	29
and that they are	29
power of the lord	29
the church in the	29
congregations and assemblies of	29
given to the church	29
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for the time to	29
the cross of christ	29
as well as of	29
the prince of conde	29
for what he adds	29
the wisdom of god	29
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great part of the	29
for as much as	29
of the church by	28
in favour of the	28
practice of the church	28
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the exercise of his	28
together in one place	28
by vertue of his	28
into a church mould	28
the first and second	28
of christ in the	28
that paul and barnabas	28
and my brother burton	28
for the making of	28
with the holy ghost	28
the foundation of the	28
supper of the lord	28
the first formed church	28
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both houses of parliament	28
all parts of the	28
to be debarred from	28
they are not to	28
there is no such	28
kings of the earth	28
what is the fourth	28
a true visible church	28
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that were converted by	28
the duke of hamilton	28
as it is the	28
consent of the people	28
of god to be	28
of the old testament	28
of calvin and beza	28
to be the only	28
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the power of jurisdiction	28
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spirit may be saved	28
form of church government	28
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the lord god of	28
and it is not	28
one and the other	28
now i come to	27
set down in the	27
the one and the	27
spirit of the lord	27
laws of the land	27
severall congregations and assemblies	27
good of the church	27
two or three witnesses	27
is as much as	27
the lord of the	27
to separate from the	27
all the people of	27
of the government of	27
meet in one place	27
remember my love to	27
the destruction of the	27
the book of the	27
assemblies of the saints	27
as to the first	27
if he had not	27
it is not lawfull	27
within the visible church	27
that all men may	27
of the whole world	27
is the first inference	27
that which is the	27
the hearts of the	27
that all the people	27
government in the church	27
of the church as	27
for the honour of	27
under the pain of	27
the power of order	27
and that all the	27
in his epistle to	27
by the grace of	27
the catholick visible church	27
in the apostles times	27
him out of the	27
of it in the	26
where there is no	26
the substance of the	26
the charge of the	26
in the holy ghost	26
they ought not to	26
the testimony of the	26
on the one side	26
be put to death	26
it to the judgement	26
but it is a	26
to take heed of	26
the epistle to the	26
what is meant by	26
admitted to the sacrament	26
for ought i know	26
in the dayes of	26
the first part of	26
for the preservation of	26
holy word of god	26
the rest of their	26
the works of the	26
that there should be	26
in heaven and earth	26
it is well knowne	26
in the doctrine of	26
of the reformed religion	26
under the paine of	26
the ministery of the	26
that it was a	26
in the primitive times	26
name of all the	26
were added to the	26
is given to the	26
and contrary to the	26
and assemblies of beleevers	26
it is a wonder	26
there is such a	26
was one of the	26
all meet in any	26
in covenant with god	26
is the second inference	26
meet in one congregation	26
the first inference from	26
to the rules of	26
to the seales of	26
to that which is	26
so much the more	26
it must needs be	26
of god and his	26
the image of god	26
in one and the	26
is the word of	26
and in the same	26
power of the magistrate	26
a great deal of	26
to the end that	26
it is one thing	26
not to be admitted	26
before i come to	26
the holy word of	26
baptized by iohn the	26
in the form of	26
of the earl of	26
according to the new	26
so much as a	26
to the crown of	26
is the head of	25
all the ordinances of	25
many congregations of beleevers	25
to those that are	25
king william and queen	25
in so farre as	25
the nature of a	25
the free exercise of	25
he is to be	25
with one accord in	25
right to the seales	25
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he tells us that	25
the order of the	25
in answer to the	25
there is not any	25
the very light of	25
of one and the	25
the ministry of the	25
christ the king of	25
that which is good	25
by the hand of	25
in a matter of	25
present themselves to the	25
but such as are	25
the king and the	25
the king of spain	25
the fellowship of the	25
on the lords day	25
but on the contrary	25
in the holy scriptures	25
by those of the	25
for word and sacraments	25
day of the week	25
the officers of the	25
to heare the word	25
in your first paper	25
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the heart of a	25
william and queen mary	25
the time of their	25
if he had been	25
the place of the	25
under the power of	25
the man christ jesus	25
if it were not	25
of such as are	25
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the power of godliness	25
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of heaven and earth	25
i long to hear	25
that the whole church	24
the prayers of the	24
to the honour of	24
power of the church	24
the necessity of the	24
take upon them to	24
the brethren of the	24
the church at jerusalem	24
that some of the	24
church of the new	24
for the space of	24
greatest part of the	24
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in the course of	24
be bound in heaven	24
the power of ordination	24
and this is a	24
and on the other	24
the heart of the	24
at the time of	24
to the whole church	24
in all the churches	24
the king and parliament	24
of my brother burton	24
in the name and	24
in the worship of	24
as they are such	24
him to be a	24
one of the most	24
that they might have	24
the voice of christ	24
for it is a	24
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must be distributed into	24
the rest of that	24
in the end of	24
of the spirit in	24
if they had been	24
by the consent of	24
in the work of	24
of the holy things	24
of the children of	24
the unity of the	24
out of the holy	24
the case of scandall	24
within the bounds of	24
and that it was	24
is said to be	24
is contrary to the	24
to the church and	24
aptara keyed and coded	24
but it followeth not	24
part of the church	24
and now i come	24
that the government of	24
my love to your	24
it is false that	24
there should be no	24
as the church of	23
of the living god	23
the solemn league and	23
at the lords table	23
as my brother burton	23
with them in the	23
to timothy and titus	23
is required in the	23
both of men and	23
by the church of	23
in the strength of	23
the sentence of the	23
for the exercise of	23
is one thing to	23
on the other hand	23
under the command of	23
we leave it to	23
of the sufferings of	23
the person of a	23
it is not in	23
word of god and	23
in respect of their	23
of the sons of	23
christ and his kingdome	23
were no more beleevers	23
the ends of the	23
were many congregations of	23
out of the word	23
church of the jewes	23
be a member of	23
is it to be	23
that they would not	23
the other side of	23
with the rest of	23
we are obliged to	23
of life and death	23
or any of his	23
the hearts of men	23
that he was a	23
body and blood of	23
all men may see	23
in the eye of	23
the hand of god	23
make use of the	23
from the nature of	23
according to the scripture	23
as our brethren say	23
is the last inference	23
the church of israel	23
which was to be	23
it is hard to	23
to the see of	23
not the way of	23
the house of lords	23
of such a church	23
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if it be said	23
of so great a	23
the council of nice	23
the person of sinners	23
in all parts of	23
of the kirk of	23
as a part of	23
the setting up of	23
all the acts of	23
put out of the	23
is forbidden in the	23
come to the lords	23
there is no need	23
the question is not	23
in the matters of	23
all the reformed churches	23
to lord it over	23
to the magistrate as	23
he will not say	23
will come in to	23
by which it was	23
of the true religion	23
as the word of	23
in this our case	23
are said to be	23
be found to be	23
that this is the	23
a power of jurisdiction	23
members of that church	22
cast into a church	22
r this keyboarded and	22
warranted by the word	22
it could not be	22
desire the reader to	22
the lord iesus christ	22
begging of the question	22
an act of the	22
they would not have	22
the midst of them	22
of the episcopal clergy	22
any part of the	22
of the word is	22
spirit of god the	22
there is no other	22
estc r this keyboarded	22
the thing in question	22
the consciences of the	22
of the old and	22
out of the visible	22
the power of excommunication	22
by the blood of	22
in the british library	22
of christ and the	22
have right to the	22
the day of judgment	22
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made under the law	22
is the end of	22
those that were converted	22
of the second table	22
to the number of	22
help me to praise	22
there is no ground	22
any thing in the	22
the hearing of the	22
apex covantage keyed and	22
the obligation of the	22
i will come in	22
so long as they	22
in danger to be	22
there is a twofold	22
but that which is	22
of the virgin mary	22
partake in all the	22
by the hands of	22
against the holy ghost	22
the magistrate as a	22
keyes of the kingdome	22
may be saved in	22
to be understood of	22
for it is said	22
out of all the	22
the goodness of god	22
of the members of	22
cut off from the	22
an act of parliament	22
to deliver to satan	22
that he could not	22
to take up arms	22
it is a great	22
and members of the	22
and by the same	22
give me leave to	22
and of all the	22
parts of the kingdom	22
be found in the	22
it is not said	22
of all such as	22
stand at the door	22
which the holy ghost	22
under the notion of	22
are not members of	22
it can be proved	22
the body and blood	22
covantage keyed and coded	22
the world to come	22
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the house of israel	22
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the edifying of the	22
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all the beleevers in	22
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as it is written	21
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christs body and blood	21
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that of the apostles	21
member of the visible	21
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the souls of sinners	21
the service of god	21
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him for whom christ	21
the angel of the	21
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peace be unto you	21
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that many of the	21
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the work of god	21
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i will give you	21
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brake bread from house	21
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what is required in	21
the magistrate is to	21
by the preaching of	21
the practise of the	21
a church properly so	21
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law of the land	21
in the blood of	21
the fear of god	21
in all the world	20
format that preserves archaic	20
of text r in	20
a of text r	20
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tcp digital transcription a	20
the kingdome of god	20
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the text has been	20
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the tcp digital transcription	20
this text is an	20
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stationer meant to publish	20
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users from many walks	20
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union and communion with	20
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the author of that	19
and the same in	19
it is against the	19
if they will not	19
and all the rest	19
and those of his	19
added unto the church	19
to be of the	19
that he is a	19
in the holy scripture	19
by the duke of	19
and therefore they were	19
of god which is	19
and all the people	19
there is no more	19
a company of believers	19
in the lords supper	19
the gift of god	19
for the lords sake	19
all sorts of people	19
be taken notice of	19
and not to the	19
the truth of christ	19
do we pray for	19
may be said of	19
the land of egypt	19
the son of mary	19
to the practice of	19
all the visible churches	19
from the presence of	19
against the word of	19
by an act of	19
the lords supper to	19
perfecting of the saints	19
it to be a	19
first inference from hence	19
put an end to	19
i may speak so	19
the queen of scots	19
consent of the church	19
at the right hand	19
and yet it is	18
as they could not	18
churches of christ in	18
the temple and in	18
king of the church	18
that ye may be	18
sole power of ordination	18
the person of christ	18
in that which is	18
lords and commons assembled	18
edifying of the church	18
the duke of guise	18
and administration of the	18
the lords supper is	18
as a heathen and	18
they should not be	18
there ought to be	18
could not have been	18
it was to be	18
of the three estates	18
mercy and peace be	18
to be the onely	18
if it be a	18
take notice of the	18
no more beleevers in	18
power of life and	18
that he should be	18
if it be so	18
that there is nothing	18
that it might be	18
from the essence of	18
by the imposition of	18
gifts of the holy	18
full of the holy	18
oh if i could	18
the sins forbidden in	18
that the apostles were	18
officers of the church	18
consonant to the will	18
he will not deny	18
that they had no	18
to give an account	18
this is not a	18
the opening of the	18
both men and women	18
of the councell of	18
to communicate in all	18
the conscience of the	18
of the lord god	18
this text in the	18
in most parts of	18
answer to your second	18
the command of god	18
the writings of the	18
the best reformed churches	18
and therefore there is	18
for the edifying of	18
and that this is	18
the lord of hosts	18
i see no reason	18
it is said that	18
sins forbidden in the	18
of christs body and	18
but the question is	18
in the likeness of	18
but they are not	18
that they might not	18
for this is the	18
them in the lord	18
the sum of the	18
the intrinsecall end of	18
after the same manner	18
the judgment of the	18
the resurrection of the	18
that there is any	18
to the lords of	18
betwixt you and us	18
there may be a	18
in the apostles doctrine	18
that we are to	18
what it is to	18
at the beginning of	18
the minister of god	18
christ in new england	18
it is impossible to	18
to preach the word	18
the execution of the	18
in the great day	18
of the book of	18
is the power of	18
of the primitive church	18
if there had been	18
to make up the	18
that it is no	18
to be a minister	18
that which is not	18
the city of london	18
the first of the	18
because it is the	18
most agreeable to the	18
it is no more	18
and many of them	18
and the number of	18
the intention of the	18
would be pleased to	18
as should be saved	18
the realm of france	18
pray for in the	18
i am confident that	18
a church that hath	18
is the third instruction	18
we pray for in	18
for the sake of	18
against the light of	18
have the rule over	18
the promises of the	18
at the door of	18
rule of the word	18
glory of the lord	18
old or new testament	18
it was not the	18
all those of his	18
one place or roome	18
forme of church government	18
the letter of the	18
the proceedings of the	18
the names of the	18
of christ in new	18
from the law of	18
of the ruling elders	18
epistle to the reader	18
not be able to	18
to be held at	18
of the grace of	18
in an ecclesiasticall way	18
members of a visible	18
to have been the	18
as contrary to the	18
a minister of the	18
king upon his throne	18
of the city of	18
the first instruction from	18
of their own consciences	18
i prove the assumption	18
the king of kings	18
of them in the	18
and there is a	18
and which is more	18
in the ears of	18
the baptisme of iohn	18
and that in a	18
and blood of christ	18
lord it over the	18
to be a part	18
what is forbidden in	18
the door and knock	18
the church and the	18
worthy of double honour	18
the riches of his	18
for that which he	17
those who are not	17
the second inference from	17
to take care of	17
by that same reason	17
the gifts of the	17
in matters of faith	17
to the cause of	17
which is contrary to	17
called to be a	17
the father and the	17
out of the hands	17
that this was the	17
of god the father	17
things of this life	17
a great company of	17
the estates of the	17
of a particular congregation	17
according to the will	17
have the power of	17
words puts this text	17
holy one of israel	17
come to the supper	17
the seales of grace	17
the apostles and evangelists	17
we see not how	17
by the earl of	17
these are his words	17
is the cause of	17
in the spirit of	17
chapter of the acts	17
the name of iesus	17
there is a difference	17
rate of defects per	17
this is but a	17
of the council of	17
well as the apostles	17
in the second commandment	17
his epistle to the	17
in a constituted church	17
if there be not	17
not be admitted to	17
the major part of	17
are to be debarred	17
sound in the faith	17
i would not have	17
the ordinary power of	17
the truth of this	17
over the people in	17
every one of these	17
that they were the	17
that he did not	17
in the judgment of	17
the day of christ	17
and not by the	17
and that the church	17
is one and the	17
the prince of the	17
the forme of church	17
manifestation of the spirit	17
is the son of	17
the second of the	17
that he is not	17
of the lord in	17
of the acts of	17
exercise of their religion	17
the condition of the	17
in the primitive church	17
the door of the	17
as they ought to	17
in which they are	17
but this is a	17
in defence of the	17
and if this be	17
so that it was	17
in the nature of	17
partake in all ordinances	17
is not the least	17
not in the least	17
and such as are	17
constant practice of the	17
of the new covenant	17
the hearts of sinners	17
that many of them	17
but that they might	17
the knowledge of god	17
yet are they not	17
and to all the	17
the first of these	17
therefore it is not	17
there is no necessity	17
the rate of defects	17
to the souls of	17
category of texts with	17
i deny not but	17
in the heart of	17
all the ministers of	17
and therefore that they	17
in behalf of the	17
therefore there is no	17
the voice of god	17
contrary to the command	17
the realm of england	17
present themselves before the	17
the same may be	17
in point of church	17
a heathen and a	17
is not at all	17
the terms of the	17
it was thought fit	17
the honour of his	17
was not able to	17
is not of this	17
from the beginning of	17
of order and jurisdiction	17
the power of synods	17
it will be objected	17
the generation of the	17
the spirit of truth	17
the cause of christ	17
the year next following	17
as king upon his	17
shall be bound in	17
to be used in	17
churches of the world	17
appointment of jesus christ	17
the sign of the	17
the apostles in the	17
book of the law	17
end of the law	17
grace of our lord	17
the laws of god	17
it is all one	17
report of the committee	17
is a matter of	17
which is to be	17
i would not exchange	17
the holy ghost hath	17
the pastors of the	17
and power of the	17
they are not the	17
with that of the	17
the whole visible church	17
he that believeth not	17
for the destruction of	17
to the service of	17
of the doctrine of	17
of the whole earth	17
o if i could	17
out of the temple	17
to the ministers of	17
to the sacrament of	17
puts this text in	17
to the doctrine of	17
king and queen of	17
the holy ghost is	17
destruction of the flesh	17
that there is such	17
the cause of god	17
according to gods word	17
mercy peace be unto	17
congregation to partake in	17
of the god of	17
by the mouth of	17
at all obedience in	17
but that it was	17
very light of nature	17
so farre as they	17
of the midst of	17
on the account of	17
generation of the just	17
every one of you	17
on this side of	17
of god upon the	17
when there is a	17
of the life of	17
it is said of	17
history of the presbyterians	17
the word of his	17
out of the midst	17
it is no wonder	17
the power of a	17
shall be able to	17
of the law is	17
the perfecting of the	17
be said of the	16
the congregation of the	16
christ and his disciples	16
the reign of king	16
come in the flesh	16
power and authority of	16
that god hath given	16
which could not be	16
the righteousness of the	16
it is easie to	16
and those of the	16
the unanimous consent of	16
if this be a	16
as a magistrate he	16
the doctrine of christ	16
be warranted by the	16
to whom god hath	16
the ruling elders office	16
that were to be	16
no part of the	16
are the children of	16
a vindication of the	16
the scripture it self	16
in the churches of	16
what we have said	16
in the duties of	16
of the civill magistrate	16
one of the greatest	16
the lord your god	16
to the peace of	16
that which is in	16
christ is the head	16
of the prophets and	16
the fear of the	16
those that are within	16
have no reason to	16
as the son of	16
the end of their	16
who are to be	16
nothing to the purpose	16
all the independents and	16
and some of the	16
very god of peace	16
the king and queen	16
yet they are not	16
as we use to	16
of the blood of	16
government of this church	16
so much as seem	16
though they be not	16
him that sent me	16
i bless the lord	16
in the second of	16
because there is no	16
and that they may	16
not to be found	16
i have now said	16
the bishop and presbyter	16
should not have been	16
so many of the	16
the meaning of the	16
that i am not	16
what is it to	16
of iohn the baptist	16
to be seen in	16
that are in authority	16
as well as others	16
the jus divinum of	16
and not of the	16
that they durst not	16
the author of this	16
with the love of	16
to tell the church	16
be of the same	16
and from house to	16
that they may not	16
by reason of their	16
at the day of	16
the lord hath given	16
i now suffer for	16
this i say is	16
that it was in	16
are to be cast	16
to the state of	16
meet together in any	16
the magistrate as such	16
power of binding and	16
as members of the	16
the church under the	16
law of god and	16
of the body and	16
annotation on thomason copy	16
sword of the magistrate	16
the advantage of the	16
in the last place	16
if at any time	16
nor so much as	16
every one of those	16
the word of truth	16
in such a way	16
i come to the	16
and that the apostles	16
this is that which	16
the commandments of god	16
what are the duties	16
against the church of	16
the sons of god	16
holy ghost and to	16
part of the world	16
of the matter of	16
of some of their	16
ordination and jurisdiction over	16
were members of the	16
upon the testimony of	16
the censure of excommunication	16
to be had in	16
with them in their	16
the ground of the	16
they would never have	16
the gates of the	16
such an one as	16
and the lord jesus	16
churches of the congregationall	16
not being able to	16
the things of the	16
and the truth is	16
the mercies of god	16
i leave to the	16
sole power in ordination	16
the practice of all	16
parts of the church	16
and consent of the	16
to the day of	16
they ought to have	16
a begging of the	16
of sin and misery	16
if the magistrate be	16
before god and men	16
one of their own	16
the visible church is	16
as an heathen and	16
and all the other	16
it is a part	16
it may not be	16
as long as the	16
peace of the church	16
the bringing in of	16
power of order and	16
the kingdom of england	16
one or the other	16