Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A55680	what shall be done for the remedie of these maladies?
A85421	And yea O sons and Saints of God, What say you to this sight, Shall not the goodnes of your God, Be greatly your delight?
A28206	and then what can we say?
A37900	What Gangrenes of Heresies, and fretting sores of schismatical opinions have infested the body of our National Church?
A93701	and how inviolable ▪ ought these to be?
A79955	That Hierarchie of Handicrafts begun?
A79955	That new Exchange- men of Religon?
A79955	What mean the Elders else, those Kirk Dragoons, Made up of Ears and Ruffs, like Duckatoons?
A79955	What zealous Frenzie did the Senate seize, That tare the Rochet to such Rags as these?
A47415	Fifthly, Horrid ingratitude, what do we render to him for his goodness?
A47415	Fourthly, Reformation neither designed nor practised; what means all this deformity that is come to pass in these days, instead of the contrary?
A47415	Though I must confess, some few years ago, some were very pressing upon me that I would conform, and imbrace Prelacy?
A47415	],[ Edinburgh?
A47415	is not the most of all that we do, to work wickedness, and to strengthen our selves to do evil, and want of Humility under all all our Breaches?
A57861	Or did Nehemiah and the Iews pretend to any power over Tobiah, Sanbaliat and their party, that they would not suffer them to build with them?
A57861	Wherein lyeth the Regidity of Our discipline?
A41557	how many were tortured without Mercy?
A85550	And also what you meane by moralitie, because, I do not finde the terme in our English tongue, used in the Scripture?
A85550	and if those faile that are regulated, what can wee looke for from such, whose rule is their will?
A85550	have they set up themselves above their Brethren?
A85550	how helplesse are the people that submit to them, that are not provided for to appeale from them, to free them from the wrongs they shall doe them?
A85550	what good fruit can you expect from such evill Plants?
A70865	Hath the Magistrate no coercive power in matters of Religion?
A70865	Is this his so much boasted of Charity of that way, that it thinks so much evill, and speakes so much evill of any other Reformation?
A70865	May the Civil Power inflict no punishment on those that do evil?
A70865	Shall every one in Israel do in Religion what seemeth good in his own eyes?
A70865	Shall the Covenant, how necessary soever for the good of the Kingdom, be left free, that every man may take it or refuse it, as he listeth?
A70865	What say they for that cause?
A70865	Where is that Presbytery that doth imbrace the ungodly, or persecute the religiously affected, or hinder their edification?
A70865	and who do more evil then soul- destroying, and Church- disturbing Hereticks?
A51157	Is it a matter of no moment, to see a whole National Church, with its Apostolical Government, quite overturn''d and destroy''d?
A51157	Is it nothing to see Religion in this manner abused and polluted by sordid and stupid Men, who assume to themselves the Name of Pastors?
A51157	Is it nothing to you, all ye that pass by?
A51157	To see them prophane the sacred Mysteries of our holy Religion by their Drollery and Ridicule?
A51157	To see them thus sacrific''d to the Fury and Rage of a blind and bigotted Party?
A96941	14. saying, Who made me a judge or a divider over you?
A96941	And by what rules and laws they ought to govern?
A96941	And how farre, and in what things, matters and causes, power is given to them by Christ to rule and govern in the Church?
A96941	Saying, Know ye not that a little leaven leaveneth the whole lump?
A96941	Shall I come to you with a rod?
A96941	What that Government is?
A96941	What will you?
A96941	Who are the Governours?
A96941	or in love, and in the spirit of meeknes?
A35430	1592, impairing that first Estate of his Kingdom, was purely owing to his young years and the unsetled Condition of Affairs?
A35430	Or whether they were the uncharitable effects of a peevish resentment, inconsistent with good Nature or Christianity?
A35430	Presbyterian Separatists were guilty of sinful Separation?
A35430	QUESTION V. Whether the Penal Laws against Scotch Presbyterians, had any thing of Persecution in them?
A35430	Whether Scottish Presbytery be agreeable to the general Inclination of that People?
A35430	Whether Scottish Presbytery in the Church, be consistent with the Legal Monarchy in that Kingdom?
A35430	Whether ever Presbytery was setled in the Church of Scotland, without constraint from tumultuous times?
A35430	Whether the Episcopal Church of Scotland were Compliers with the Designs for taking away the Penal Laws against the Papists?
A35430	Whether the Episcopal Clergy in Scotland from the Year 1662 to the Year 1686, shewed any thing of the Spirit of Persecution against Presbyterians?
A35430	Whether the Principles of Scottish Presbytery grant any Toleration to Dissenters?
A35430	Whether the Scottish Presbyterians were Complyers with the Designs for taking away the Penal Laws against Papists?
A35430	was settled by Law when the Protestant Religion came to have the Legal Establishment in that Kingdom?
A96917	And how dare you dispute against that which is resolved in this present Parliament?
A96917	Do you infer thence that all of that high calling are to be abridged of that power?
A96917	What then?
A96917	and doe you thinke it enough to admonish him that it is deadly poyson?
A96917	and first dehort him from drinking of it, and then immediatly reach it to him, with intent, that he shall drinke of it?
A91232	And are such Saints to be trusted by Parliament or King?
A91232	And then what wil become of their Worships?
A91232	Was ever such a strange contradiction as this, heard of in the world before?
A91232	What may they expect from them hereafter, who are so injurious and harsh towards them already?
A93581	But how will you do to satisfie Parliament, Presbyterials, and other dissenting Brethren?
A93581	How can that Presbytery whose constitution is so questionable, chalenge such a Divine Right?
A93581	They that are a Magistracy neither over nor under the Presbytery, tell me in what spheare or where rule they?
A93581	Whether is this to settle things according to Covenant?
A93581	seeing the gifts are not so distinct as at first, why should the Offices be so distinct?
A39997	Again what calls he[ a Minister already ordained?]
A39997	Again what means he by[ any Minist ● ●] if all Church Officers under the New Testament, as he needs must?
A39997	Can there be any Minister or Church- Officer who is not ordained?
A39997	Finally, what means he by the[ regular Call] of this ordained Minister?
A39997	For his inference from it, that the 12 had a fixed Preheminency over the 70, who sees not its remotness?
A39997	How could Calvin quarrel a distinction, and peculiarity of a Name to point out a superior Pastor?
A39997	How proves he from these words, that Beza esteemed every Representative Church, to be either that of a Diocess, Province, or Patriarchat?
A39997	What degree will we find, whereby they may be subjected to the 12. Who had a prior ● ission?
A39997	or how could he affirm that all Pastors without exception have one and the same Function?
A39997	that every Presbyter or Minister, must be first a Deacon before he be Ordained, ergo what?
A61484	A Covenant?
A61484	Are they to coat the Fathers?
A61484	But this shall come to pass, would ye know when?
A61484	Did any sister measure''t by her own?
A61484	Do ye not know?
A61484	Harpies?
A61484	The Eunuch( if amongst your Classick Cinders) Could not have said, here''s water, then what hinders?
A61484	Their boots were wisps they on their Legs did draw, Who then can say, they were not worth a straw?
A61484	To rule without a King is to no boot: And shall the Church have neither Head nor Foot?
A61484	Was it for this ye waded through a floud Of Widdows tears, and a red Sea of bloud?
A61484	Weavers and Taylors?
A61484	What else would ye, but in your vast desire Forestall Christ''s Office, and baptize with fire?
A61484	What have ye gotten, you and your Scotch Lyon, That built up Babel, and demolisht Sion?
A61484	When could your words pierce deeper, than imprest VVhen Fear and Sorrow have possest the breast?
A61484	While I thus thinking am, who would desire( Were it to roast a RUMP) a fitter fire?
A61484	how came this secret to be known?
A61484	how''s that understood?
A61484	what doth this Throng infer?
A02351	& si qui sua non dedit semper ardebit, quid recipiet ille qui aliena abstulit?
A02351	Before Pastors were impoverished, 1 and nowe shall their number thus ● ee diminished?
A02351	But what shall I say?
A02351	Not remembring that speach of holie Augustine, Si sterilitas in ignem mittitur, rapacitas quid meretur?
A02351	Offering, by such rapacitie, bee abhorred, to cause fearfull wrath at last seaze on your Land?
A02351	Or what better Fruite can such a bitter Tree produce, but sowre Grapes, to set the Teeth on edge?
A02351	Should then the number of the carefull and watchfull Shepheardes, bee diminished, and made fewer?
A02351	and shall this not bee showne to our Zealous Soveraigne?
A02351	or a- like vnlawfull, as when they coupled themselues with the Women of Ammon and Ashdod?
A38477	whence hath he power to make good his Authority but from the people?
A54783	''t is prejudiciall To the weak Saints; Beloved,''t is a sin, And thus to prove the same I here begin: Hunger, Beloved, why?
A54783	At which a Lard she cry''d, full sad to see The foul mishap, yet suffer''d patiently: How do you, then she cry''d?
A54783	Better eat any thing than not at all, Fasting, Beloved, why?
A54783	But what ayles my Neighbour here to look so grum?
A54783	But would you know what a preposterous zeal They sing their Hymnes withall?
A54783	But, Brethren, be ye good as she was evil, Must ye needs go because she''s gone to the Devil?
A54783	Cuds so, I had even almost now forgot To tell you th''chiefest thing of all; what''s that?
A54783	Do not the wicked Heathen speak and say, Gather your Flowers and Rose- buds while you may?
A54783	Here may we look upon A childe of God in great affliction: Why what does he aile?
A54783	How many several sorts have ye receiv''d Of things call''d truths, upon your backs laid on Like Saddles for themselves to ride upon?
A54783	In these goodly good nights much time was spent, And was it not a holy complement?
A54783	Is it not you that to all Christenings frisk it?
A54783	Make haste, I say, make haste and do not tarry,] Why?
A54783	Marry come up, cries t''other, pray forbear, Surely your Husband''s but a Scavenger; Cries t''other then, and what are you I pray?
A54783	Truly a small matter; only a dish of pottage, But pray what pottage?
A54783	Vain foolish people, how are ye deceiv''d?
A54783	Why Brethren in the Lord, what need you care For sixpence?
A54783	he wanteth meat, Now what( Beloved) was sent him for to eat?
A54783	why Beloved, have you ere been Where the black Dog of Newgate you have seen?
A57858	And not rather as a prophane Mocker whose Bands shall one day be made strong?
A57858	And why may not one who vindicateth others from false Imputations, disown the one way of procedure, and yet make use of the other?
A57858	But wherein, I pray you, lyeth this Similitnde, do any of us medle in the Affairs of State, or in the making of Peace or War?
A57858	Do also the Ministers of Holland intermix in these Affairs?
A57858	Do not all the Reformed Divines, except Arminians, own a Decree of Reprobation?
A57858	Do they nothing for bearing down Sin and advancing of Holiness?
A57858	If a Presbyterian had spoken so ignorantly, and indistinctly of such a head of Divinity, how would he have accused them of Ignorance?
A57858	If this had been said of some, this Author might have saved his Credit: For what Party of Men have not among them some unintelligent Persons?
A57858	Is he to be lookt on as one who understandeth what he re ● deth, or careth what he saith?
A57858	Is this the whole of their Actings in their Assemblies?
A57858	Make they no good Acts?
A57858	Or forced any to tell the secret Thoughts of their Heart, and then taken their Lives for them?
A57858	Or have we Censured any person for Truth?
A57858	What Civil Punishments have we inflicted?
A57858	Whom have we Burnt, or Fined, or Banished?
A57858	Whom have we Imprisoned?
A57858	yea doth not the Apostle so too?
A92974	For what if that be to be understood of the Church Catholick, and not a particular Church?
A92974	I say, Suppose these things be so, then is it any Question, whether such Congregations may act independently?
A92974	I therefore quarterd your Book, and tooke hold of the pillars of your discourse, which if I have shaken, how can your building stand?
A92974	Or, must one of them be destroyed?
A92974	Secondly, In asserting that the Presbyters did rule that Church, and ordinarily other Churches, whom doe you hit?
A92974	There is an Antipathy between the Hound and the Hare, but was it so from the beginning?
A92974	Who holds it so?
A92974	Yes; Is not the word a gathering ordinance?
A92974	and is it not foreprophesied they shall serve the Lord with one shoulder?
A92974	are not the people thereby invited, yea, compelled to come in, and called to fellowship with the Saints as well as with the Father and the Son?
A92974	but whatsoever it was for, will you humour, justifie and make provision for such a passion, which Christ so sharply condemnes in his Disciples?
A92974	doth not nature teach us for politique advantages to fall into societies?
A92974	is not man a sociable creature?
A92974	is there not heat where two lie together?
A41707	Can the Pope in Cathedra, or Pope Populus in Parliament, by voting Evil good, and Good evil, sanctifie an unlawful action done with a good intention?
A41707	Does thy head ake?
A41707	Doth the wrath of man work the Righteousness of God?
A41707	Hast thou a Paralysis?
A41707	Hast thou a 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A41707	Hast thou an 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A41707	Hast thou an 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A41707	Hast thou an 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A41707	So the old Martyrs, Will you have a Prison, or deny your Saviour and your Lord?
A41707	Suppose there were Presidents to justifie a Bill of this nature by the Laws of England, shall humane Laws evacuate the Laws of God?
A41707	Will ye speak wickedly for God?
A41707	Will you burn in this fire, or commit that Idolatrous Act?
A41707	Will you dye by a Halter, or forsake the Faith?
A41707	are thine Eyes inflamed?
A41707	do thy Loines chasten thee in the night season?
A41707	how bitter art thou to a man that is at ease and rest in his Possessions?
A41707	is the use of thy Limbs taken from thee?
A41707	or talk deceitfully for him?
A41707	— is thy Body turned black and sallow, and thy beauty faded?
A41707	— is thy Speech taken from thee?
A61472	And what hath the LORD spoken to you, when he hath spoken Peace?
A61472	But how in these last times have the People of God in the midst of this Land been, as his Ioseph among the Nations?
A61472	But how then was the World made for Christ?
A61472	But why do I say, that he shall come thus?
A61472	Did John the Baptist encrease his glory by any thing more, than by that sweet readinesse to decrease before JESUS CHRIST?
A61472	Doth he now call up the clouds, and winds, to minister to him?
A61472	Doth our GOD come forth in New wayes to save us, and shall we serve him still in the Old way?
A61472	Faire, as the Moon, in his naturall Image, the first Creation?
A61472	Hath the LORD made former mercies as seed, out of which Later Mercies have sprung up as the Ripe fruit?
A61472	How hard will your flight be from before the whirlwind from the NORTH?
A61472	How near is that year 1656 from Christ?
A61472	If I grieve you, what shall make me glad?
A61472	In what sense is the whole Creation for Christ?
A61472	Is it not the chariot of the Lord?
A61472	Is it so?
A61472	Is it to make any Real Addition of Blessednesse, or Glory to the Person of Christ?
A61472	Is this the Land, in which our Lord Iesus ascends from the NORTH?
A61472	Is this the noise?
A61472	Is this then the Age?
A61472	Now who knows not, that the corruption of the best things is the worst of all corruptions?
A61472	Of what Eclipses, what dreadfull signes in heaven above, in earth below, do we hear to come to passe in the years immediately preceding this?
A61472	Pure, as the Sun, with the essentiall, substantiall glory of his spiritual Image?
A61472	Speak, ye Virgins ▪ who are not falne asleep; Is your Lord on his way?
A61472	Terrible, as an Army with Banners?
A61472	What Egypt signifies in the state of Christianity?
A61472	What hath the issue of all those things been?
A61472	What is meant by the NORTH, as to the children of Israel?
A61472	What is signified by Egypt to the Iews, and what by their being brought up out of it?
A61472	What is this Ark?
A61472	What, and if ye shall see the Son of Man ascend up, where he was before?
A61472	Why should you fall for your fornications, many thousands of you by the Plague in this wildernesse?
A61472	Yet what hath the issue of all those things been but desolation?
A61472	the appearance of the glory of God, of your beloved Iesus in heavenly state, within you?
A57284	And did not the Clergy spend their consecrated Lungs in bellowing out Presbyterian Plots to drown the Popish ones?
A57284	And last of all, Doctor, seeing you own that his Authority is not good; pray, why are you angry with me for writing against him?
A57284	And why does the Church of England impose Oaths upon Children at Schools in Oxford and Cambridg?
A57284	But now, good Doctor, did you never read of the Massacres at Paris, in the Valtoline, and the Duke of Alva''s Butchery in the Netherlands?
A57284	But why must he be more a Devil that gives an account of Episcopal Debauches, than he that forges prophane Stories against the Presbyterians?
A57284	Can she say that we have ever made any Address to him against the Church of England?
A57284	Did not some of their Bishops press the Execution of their Penal Laws against Dissenters, to keep them under Hatches for that very reason?
A57284	Did not the Pulpits in the late Reigns thunder against all Attempts of recovering our Liberties, either in the Parliament or in the Field?
A57284	Did we ever burn them in Habits painted with Devils?
A57284	Did we ever put any of them upon the Rack?
A57284	Did we ever thrust pieces of Cloth down their Throats to their very Stomachs, and pull them up again?
A57284	Did we ever twist the Muscles of their Arms and Legs with Cords, which your Fathers of the Inquisition are known to have practised?
A57284	If the Copy was bad, why does the Church of England follow it?
A57284	Is it possible, that notwithstanding of all your Clamours, that you have at last drop''d out a Commendation of their honourable Procedure?
A57284	Or, do you not think that we had as much reason to keep out Prelatists from Places of Power and Trust, as you have to keep out Presbyterians?
A57284	Really Doctor, this is somewhat odd: Can any good thing come out of Nazareth?
A57284	Then seeing we neither do nor desire that they should be persecuted on account of their Dissent, whether are they or we most moderate?
A57284	Well said, good- natur''d Doctor, who is a Separatist from good Nature and the Christian Church now?
A57284	Well, Doctor ▪ who''s the Liar?
A57284	Well, but what did I say of Dr. M — o?
A57284	and why should they be more zealous against us than we against them?
A57284	what, not one Page without contradicting your self, or your Brother the Author of the Presbyterian Eloquence?
A32107	And further, I would gladly understand; are any persons sent to go and preach the Gospel after their own sense?
A32107	And how shall the Contemners of your Gospel be left unexcusable, but by evidence of their Authority who are sent to reveal it?
A32107	And was such Ordination good and valid, yea or no?
A32107	Are not all Christians under the same obligations of humility and contempt of Riches as the Clergy?
A32107	But all Dissenters proclaim their Extraction from the same Original: which of them shall we believe?
A32107	But as to your Party( Sir) I pray who gave them any Authority to Preach their Reformation to these Kingdomes?
A32107	But in the last place, can not you justifie your selves by the Sobriety and vertue of your Lives?
A32107	By the Loyalty of your Actions?
A32107	For erecting an Altar to be ascended by steps?
A32107	Fourthly, Or will you derive your Ministry from Christ and his Apostles?
A32107	Give me leave to ask whether immediately or mediately?
A32107	Hath the Spirit any need of a Directory?
A32107	If good, wherefore will you needs abolish it, as repugnant to the Word of God?
A32107	If not, what will become of your Orders?
A32107	Immediately you will not say; if mediately, I pray inform us by whom?
A32107	In the Affairs of this World, Ambassadors you know, must not want their Credentials; how much less the Ambassadors of Religion?
A32107	In which of the Gospels are to be found those three significant Ceremonies required at the taking your solemn League& Covenant?
A32107	Nor will it avail you to return the question upon our selves, who sent us to Reform the Church of Rome?
A32107	Or Solomon for keeping a Feast of seven days for the Dedication of the Altar?
A32107	Or from whose hands did your Puritan Ancestors receive their Mission and Ordination?
A32107	Or what warrant had Hezekiah for continuing the Feast of unleavened bread seven days longer then the time appointed by the Law?
A32107	Quid Christo cum Belial?
A32107	Thirdly, with our right hand lift up bare?
A32107	To satisfie the Jews and their question, By what authority doest thou these things?
A32107	To what purpose, is all this waste of precious ointment on the feet of Christ?
A32107	Well, Fifthly, Some body must send them to Preach the Gospel: Was it the CHURCH of Rome?
A32107	Whether the Preachers of Socinian Doctrine, have need of any extraordinary mission?
A32107	Yes, I have heard you say; and is not this to confess your selves the Emissaries of Antichrist, that Man of Sin, the Whore of Babylon?
A32107	and How should they Preach except they were sent?
A32107	be pleas''d to tell us what People do you mean?
A32107	could he confer a power on others, which he had not received, of ordaining Ministers?
A32107	for speaking to him your sudden and extemporary thoughts, but speaking to the people with a studied and composed Sermon?
A32107	might it not have been sold for three hundred pence, and given to the poor?
A32107	what Divine warrant can you produce for your Singing to God in a set Form,& refusing to pray in a set Form?
A32107	what express Scripture have you for your form of publick pennance, called the stool of repentance?
A70609	And if he was not so full and accurate in his Defences to Sir John in private, why might he not be allowed to give one more full in publick?
A70609	And might not his just Defence be heard at the Higher Court, as well as the Lower?
A70609	And with what Company?
A70609	At which they were greatly nettled, and asked him again, who had pulled down the Church?
A70609	But Sir Thomas Kennedy, and the Doctor, will say it was done with a good design, where then are the Evidences that there was a bad design in it?
A70609	But how can that be made evident?
A70609	But why all this mighty noise about this trifle?
A70609	Did any of his Scholars ever hear him teach any thing that looked like Popery?
A70609	Do they allow of this saying of Calvin?
A70609	For in what sence can it be said, that the Doctor confessed that Mr. Burnet was suspected of Popery?
A70609	Had I not a fair opportunity to take off the Mask some Years before the Revolution?
A70609	Had it not been far easier for the Libeller( who hath no regard to Truth or Probability) to have cast into this Paper more odious Crimes?
A70609	He was next desired to answer positively whether he was an Arminian?
A70609	Monro, Alexander, d. 1715?
A70609	Monro, Alexander, d. 1715?
A70609	Next, he was Examin''d more particularly about the English Liturgie; They ask''d, whether he used that Service in his Family, before the Revolution?
A70609	No, not at all, not one of them was Challenged for it: What is it then that the Doctor is Blamed for?
A70609	No, that he never did; Have we no other Evidence for that, than the Doctors bare Assertion?
A70609	Or did ever the Doctor refuse to give a plain Answer to all the Questions, that were asked?
A70609	Or did the Doctor recommend to him to teach Popery?
A70609	Quorum etiam nonnulli Martyri ● Coronati Sangnine suo subscripserunt Evangelio?
A70609	Sometime before the Doctor once ask''d the Committee whether they were a Civil or Ecclesiastick Judicatory?
A70609	The same Person ask''d again what the Doctors judgment might be of the five controverted Articles?
A70609	They know they may dispatch the rest of the Clergy by methods, such as are frequently complained of: For who can stand before the force of Presbytery?
A70609	They then ask''d the Doctor, who concurred with him in that Worship?
A70609	Was he Invited to this Merry Meeting himself?
A70609	Was it any fault of his, that Mr. Burnet was suspected, or can Mr. Burnet himself be blamed that he was suspected?
A70609	What need then is there of all this din betwixt Protestant and Papist?
A70609	Where was it?
A70609	Yes, that they did: Were they ever Challenged for this, by any Committee sent to Examine their Behaviour?
A43507	6.10?
A43507	And finally,( for what else can follow such dangerous premises?)
A43507	And if it proved to be a part of our Saviours Gospel, what could the brethren do less then pretend some Miracles for Confirmation of the same?
A43507	And shall I now say, I have lost my labour?
A43507	And when he was interrogated, amongst other things, Whether the King might not as well judg in matters of Treason, as the Kirk of Heresie?
A43507	And who but he must be desired to write unto her?
A43507	And, Whether Kings were to be Censured and Deposed by the Estates of the Kingdom, in case their Power should be abused?
A43507	Are we not to take up our selves, and to acknowledg our former errors and feebleness in the Work of the Lord?
A43507	Assisted by the Naval power of the one, and the Land- Forces of the other, What Prince was able to oppose him?
A43507	For to what purpose, as he said, should he endeavour to retain a Bishoprick, or to gain the world, with the loss and hazard of his Soul?
A43507	For what other ground have they for this contention, but that they think it a disgrace to yeild unto better counsels?
A43507	How fallacious are the thoughts of men?
A43507	How far the Royal Power extended?
A43507	How so?
A43507	How wretchedly do we betray our selves to those sinful hopes which never shall be answerable to our expectation?
A43507	Or what shall I get thereby, more than already I have?
A43507	Or, did I not out of such Premises as he pleased to give me, infer those Propositions, and deduce those Conclusions for which I am now kept in Bonds?
A43507	Shall we, with Sampson, sleep still on Dalilah''s knees, till she say, The Philistines be upon thee, Sampson?
A43507	Should our Meetings be in the Name of Man?
A43507	Was it not from him alone that I took my grounds?
A43507	Was it not he that brought me first into these briars, and will he now leave me in the same?
A43507	What a good Christian ought to do, if by a cruel Prince he be distressed by some grievous and open injury?
A43507	Whether Meeter, Rythme, and Tune, be not quenching the Spirit?
A43507	Whether in a Psalm a man must be tyed to Meeter, Rythme, and Tune?
A43507	Which what else was it in effect, but a plain giving up of the Cause at the first demand, which afterwards was contended for with such opposition?
A43507	Who can deny you, without blushing, to be the cause of all ungodliness?
A43507	Why should I seek for any confirmation of my Book, after twelve years approbation?
A43507	and to what Miracles could they pretend with more shew of Sanctity, and manifestation of the Spirit, then to the casting out of Devils?
A43507	and what power to withstand him?
A43507	and, Whether Voluntary be not as necessary in Tune and Words, as well as Matter?
A43507	what else but a Foundation to that following Anarchy which was designed to be obtruded on the Civil Government?
A51160	29. for sure I am, that God once dispossessed the Prelates and Malignants of all these; and should they again possess them through our Defect?
A51160	And how can you say that ever they were protected?
A51160	And how should one know such Negatives in matter of Fact without Omniscience?
A51160	And must he be impudent because he does not know the Plots against the Government?
A51160	And must you never be cured of this impertinence, that you oblige your Adversary to prove a Negative in a matter of Fact?
A51160	Answer, with my Merchant: But, saith he, with whom in particular?
A51160	Are these the Weapons by which you serve your Party?
A51160	Asking one of the Students what was his Name, the Youth told him so and so, but not adding his Sirname; He asked again, quid est totum nomen?
A51160	But did they protect them when they were deposed?
A51160	But pray, have you any such presumptions against the Dr?
A51160	But what alled you at My Lord St. Andrews?
A51160	But what was it that he said of Mr. Rutherford''s Writings?
A51160	But would you have another sample of their Casuistical Theology?
A51160	But, Mr. Ridpath, what was it that he said?
A51160	But, saith he, I heard ye have been over Seas, with whom did ye converse there?
A51160	Did ever the transcendent Power of Rome go higher?
A51160	Did not He deserve death?
A51160	Did you ever read any thing worse in the Casuistick Writings of the Jesuits?
A51160	For, if they of Herriot''s Hospital may celebrate an Anniversary, why may not all the Inhabitants of Edinburgh do it?
A51160	Had we no Presbyterian Ministers in Scotland, but such as deserted their Churches in the West after the Restoration?
A51160	How often do you meet, in the Old Testament, the Jewish Clergy dichotomized into Priests and Levites?
A51160	I have often told you that Negatives in a Matter of Fact are not otherwise to be prov''d?
A51160	Is there any plain evidence against him?
A51160	Monro, Alexander, d. 1715?
A51160	Monro, Alexander, d. 1715?
A51160	Mr. Ridpath, I would gladly know whether you think that a Libel against Dr. Monro was a Book worthy to be dedicated to the Parliament of Scotland?
A51160	Must we be said to laugh at Religion, if we smile when we hear a Man gravely telling us, that Abraham left the Land of Chaldea for Debt?
A51160	Must we prove that Presbyterians are Rebels?
A51160	To which I answered, that I never told them any such thing, but where did you see James Wallace last?
A51160	Was the Covenant no older than the Tender?
A51160	Were not Mr. Meldrum and Mr. Wilkie, and many others that I could name, Presbyterians, tho they conformed to Episcopacy?
A51160	What a juggle was it to say, that Men might vote freely for that Government which was, for the matter, abjured?
A51160	What is there in the Murder of Archbishop Sharp that may not be justified by your Principles?
A51160	Where was he Parson when he was accused?
A51160	Why then do not ye appear openly above- board, for the Bishop declines no competent Judge in Scotland?
A51160	Will it therefore follow, that there was no High- priest among them to govern the whole Society?
A51160	and do you think to impose upon the World by such Bedlam Fooleries?
A51160	and how came you to know that there are no Plots in the World of the Moon?
A51160	and if particular Societies be exempted, why may not the whole Nation pretend an exemption?
A51160	and if upon his Hypothesis there was no Title, pray what becomes of your Argumentum ad hominem?
A51160	and when the Magistrates are open and avowed Enemies to the cause of God, is it not lawful for some to interpose?
A51160	by whom was he accused?
A51160	himself know*, that he had forfeited his Title to the Crown?
A51160	that, in some places they were very dark and obscure; and was this any such extraordinary Crime?
A51160	to be?
A51160	was it ever required of any of them that conformed to Episcopacy, to assert that Episcopacy, was preferable to a Parity of Presbyters?
A51160	who heard of this Accusation before your scurrilous Pamphlet appeared?
A55108	3. we are told, That God condemn''d Sin in the flesh of Christ; but how, which way?
A55108	And if meer Forbearance have this effect, what( may we suppose) wou''d have been the consequence of absolute Forgiveness?
A55108	And in that other Book to which our Accuser refers us, he thus expresses his Sense, at his very entring upon this Point?
A55108	And should not this( will it not) be laid to Heart by such as have any serious Regard to the Welfare of Christianity, or of their own Souls?
A55108	But upon this Supposal, That that Law only oblig''d either Christ, or us to suffer, what reason was there for so dismal Apprehensions?
A55108	But what Condecency or Becomingness wou''d there have been in it; if Sin might have been pardon''d, and the Sinner sav''d as well without it?
A55108	By what Rules their Necessity, or no- Necessity shall be adjusted?
A55108	Can a Penalty be said to be forgiven, that was not due?
A55108	Can any one think?
A55108	Christ is said to have made peace through the Blood of his Cross; but wou''d our Death have avail''d to any such purpose?
A55108	Cursed is every one that continues not,& c.''T is denounc''d against no one but the Sinner himself?
A55108	Did He bear the stinging Reflections of a guilty Conscience, the horrors of a despairing damned wretch in Hell?
A55108	Did He lose all right to, and Interest in God''s Favour and Kindness?
A55108	I''m well aware of it; and what then?
A55108	If any one that comes after shall use the same Expresions( meaning, the same that Mr. Baxter uses) — I say( and who then dare gain- say it?)
A55108	If one Man sin against another, the Judge shall judge him; but if a man sin against the Lord, who shall intreat for him?
A55108	Is God unrighteous that taketh vengeance?
A55108	Nay, why are not all in Heaven( whom Christ did represent) as well as some there?
A55108	Now to what purpose have we all these Passages Transcrib''d by him?
A55108	Now will this Accuser say, That in this Sense Christ did sustain, and suffer in the person of Sinners?
A55108	Or is not this rather an unrighteous Doctrine, that wou''d reflect the Imputation of Injustice upon the Holy God?
A55108	Or shall we say, That He was our Representative, in his Obeying, as well as in his Suffering?
A55108	Or yet, that the Arrows of the Almighty do wound, do stick fast in any Soul?
A55108	Or, only the value, and not the same full Debt?
A55108	Or, with whom the Judgment of this grand Affair shall be entrusted?
A55108	So that Death( amongst Men) has the nature of a Punishment in it, but how then comes it to be inflicted, if it be not due?
A55108	Some but babes, while others are strong Men in Christ?
A55108	This Surety is a Punishment with a witness; but how can it be a righteous one if it be not due?
A55108	This therefore is the only Question that can lie betwixt us and our Accuser, Whether Christ was really a Sinner, or not?
A55108	Upon this Principle, what hurt can Sin, the grossest wickedness do us?
A55108	Was He every one of those very Men for whom He died?
A55108	Well, but how must this Design be carried on?
A55108	What has he to except against any of the Recited Clauses?
A55108	What shall we say?
A55108	What shall we then say to those numerous Texts, where we and our Sins are said to be forgiven?
A55108	Whence is it that any are expos''d to the fiery Darts of the wicked one?
A55108	Whence is it, that He gives up any to their own Hearts Lusts?
A55108	Why are not the Influences of the Divine Spirit equally diffus''d?
A55108	Why are some( yea, even of the truly sanctify''d) more freed from Sin and Sorrow, than others?
A55108	Why, do n''t you observe it, here''s left out a Change of Persons between Christ and us all along?
A55108	Yet again, According to this Notion, How can the Eternal Damnation of any Soul consist with Divine Justice?
A55108	and is it not in Law paid, if either the Principal or Surety pay it?
A55108	or can it be yet due, when''t is already paid?
A55108	with what design?
A47922	And who are the Petitioners all this while, but most of them the Old stagers?
A47922	Are not Knaves and Fools the greater part of the World?
A47922	Are these the men of Reverence that must Teach us Maners toward God Almighty, and are yet to learn it Themselves towards his Vicegerent?
A47922	BUt Really hath Liberty to forbear, produced such Divisions as you mention?
A47922	But has any man the Face to mention Loyalty, and the Covenant, in the same Day?
A47922	But what a vayles it to offer Light to those that shut their Eyes, or Reason to a man that dares not hearken to it?
A47922	But what became of these People?
A47922	But what''s the Question?
A47922	But what''s the portion then of those Impenitents that were the Barbarous Enforcers of it?
A47922	By what Law were the People freed from their Allegiance, and made the Iudges, and Reformers of the Government?
A47922	Can not Inferiours erre too?
A47922	Can our Covenanters now shew us a Text for the Scottish Discipline?
A47922	Can our Iudaising Brethren shew us but a Levitical Law yet for our money?
A47922	Did they not meddle with them neither to make them take it?
A47922	Do we not see familiarly, that a sad Tale upon the Stage, makes the People Cry in the Pit?
A47922	Does it not encourage the People to adhore to a Rebellious Princple?
A47922	Have not the Independent Schismatiques the same Pretence, as well as the Presbyterian?
A47922	How great a madness is it then for those People to unite against the Publique?
A47922	I demand, will they consent to the Civil Government, then?
A47922	If in the People, why do they contradict themselves, and Petition his Majesty?
A47922	Is it not Reconciliation, if They Return to the Church?
A47922	Must it be Now, or Never then?
A47922	Or Judas the less Treacherous for doing his business with a Kiss?
A47922	Or do they dream themselves at work again with the Poor Cavaliers?
A47922	Or in a word, sneaking Complaints, as if his Sacred Majesty would not grant, what with Conseience, Honour, and Safety he can not deny?
A47922	Or what Answer is it to an Objection that there were great and many Divisions, to say that there were some Agreements?
A47922	Should we lose the Opportunity?
A47922	So said the Solemn Fopp it self: and under that pretext, pray''ye how far went they?
A47922	That is, what is a King, without the Essentials of Royalty; but a mere Name, and Property?
A47922	The Conscience of an Oath, do they say?
A47922	The Question is, what was the Effect of that Popular Defection from the Practice of the Church?
A47922	The bloudy Reformation ever the less Impious, because''t was dress''d up with Texts, and Covenants?
A47922	The second Intimation subjects the Piety, and Good nature of his Majesty to a Question; as who should say; what?
A47922	Their Open Retractations and Amendments?
A47922	Their Seditious Conventicles; Their Anti- Episcopal Lectures, and without These, their Desolating Reformation?
A47922	Their Sins as Publique as the Day; but where''s their Penitence?
A47922	Was it not Haeresie, and Rebellion?
A47922	Was not the Last King Persecuted, Dethron''d, Robb''d,& c. — according to the Covenant?
A47922	Was the Murther of the late King ever the less execrable, because the Scaffold was hung with Black?
A47922	Were Lucifer himself Incarnate, and a Subject, would he not blush to treat his Sovereign with their Arguments?
A47922	Were we not in the high- way to Vnity, when Churches were turn''d into Stables, and houses of Infamy supplyed the place of Churches?
A47922	What Publick Peace can be expected; when the Schools of Vnity and Order are become a Nurcery of Schisme?
A47922	What hazzard of mis- construction were it, to mention any Trouble of Mind Imaginable?
A47922	What is a Prince without his Negative Voice?
A47922	What is become now of the Liberty of Conscience these Faithless Creatures promised to all that sided with them?
A47922	What''s this to us?
A47922	Where is the Practice( they prescribe) of their Obedience?
A47922	Where lies the Wonder, if those that agreed in Doctrine, differ''d not much in other matters, when there was nothing else for them to differ upon?
A47922	Where''s their Repentance for putting Gods Name, to the Devil''s Commission?
A47922	Where''s their Repentance, for the Souls they have Damn''d by their Seditious Doctrine?
A47922	Whether is the greater shame: for Them to Act these Crimes, or for Us, to Name them?
A47922	Without This Liberty of Freedome, where had been their separate Assemblies?
A47922	[ A] IF we should sin against God( say they) because wee are commanded, who shall answer for us, or save us from his Iustice?
A47922	[ But Really, hath Liberty to forbear produced such divisions?
A47922	[ King Agrippa believest thou the Prophets?
A47922	[ The Licence or Connivence that was granted to Haeretiques, Apostates& c. —] When will These mens Mouths be Sweet again, after so foul a Calumny?
A47922	and Speaking evil of Dignities: of the Heart- breaking Humm''s and Haws, and the doleful tunes they Teach in?
A47922	and Vnity if they Agree with it?
A47922	and mean, that if his Majesty come not In by such a time, he is not to be admitted to his Composition?
A47922	and their own way, or None?
A47922	if in the Presbyterian Pastors; why do they Supplicate the Bishops?
A47922	of A Cloak in A Pulpit?
A47922	of Reviling Bishops?
A47922	or dare they but pretend, that the Iurors understood what they swore to do?
A47922	or that the late King entred into Covenant with the People to Observe it?
A47922	the Bloud they have made the People spill, by their Incentives to the War?
A47922	the Power of Life and Death, and the Militia?
A47922	will the King destroy so many Thousand Souls of his poor People for a matter of Nothing?
A47197	And indeed how can any impure thing proceed from the Spirit of God, that is altogether a most pure and holy Spirit?
A47197	And is it not promised in the New Convenant, they shall not hunger and thirst,& c.?
A47197	And is it not said in the Song, Eat, O friends, drink abundantly, O beloved?
A47197	And what wonder then that the opposers of Truth in this day speake so of Truth, as it is now manifested?
A47197	And, becaus we beare our Testimony to this appearance of Christ in us, shall we be therefore thus malitiously traduced by such prejudicated men?
A47197	But I ask this Author of the Postscript, Can any divine prediction contradict an article of Faith?
A47197	But doth this agree with his former expression of being half- hungered of Christ here in this life?
A47197	But the National Presbyterian Church being onely letter and skin, having neither flesh nor bones, not sinews, how can it be a true Church of Christ?
A47197	But this is another quible, like unto the former; for I ask him, What doth he mean by the word[ Person] whether the God- head, or both united?
A47197	But was the Presbyterian National Church any more favourable to their lawfull Prince?
A47197	But what if the Author of the Postscript knew no ● so great an Ambassadour left behind upon Earth?
A47197	But what means the matter?
A47197	But who amongst the Protestants will say that this was a sufficient ground to remain still in Popery?
A47197	Cur praefers tuam meditationem aut studium Spiritui Dei?
A47197	Did they not also extend their power to the utmost against him, to compell him?
A47197	Do they say, that immediat calls are not needfull to Preachers?
A47197	For are not his joy and comforts, his gifts, or graces and operations?
A47197	For 〈 ◊ 〉 they say, that true Grace or ptety is not essential to 〈 ◊ 〉 Minister of Christ?
A47197	How then could the Lord relish and accept them?
A47197	Is not this to embolden people in all manner of sin, to tell them that hellfulls of sins can not separate them from Christ?
A47197	Now I ask him how doth he know this, what is his rule in this case?
A47197	Now I besech them to consider what did this silence of R. B. mean, or what was his intent in being si ● ent so long?
A47197	Now in that he ascended, what is it but that he also descended into the lowest parts of the Earth?
A47197	O what is nearness to him?
A47197	O( saith he) where are the some times quickening breathings and influences from heaven, that have refreshed his hidden ones?
A47197	Or at least to 〈 ◊ 〉 the Spirit and power of the Lord to assist him in what perhaps was in his heart to speak?
A47197	Otherwise why dost thou not give up thy self to the Holy Spirit?
A47197	Quid pseudo- propheta or as Dominium, ut Spiritum det, quo loquaris utilia,& interim Spiritum repellis?
A47197	Surely this is a Great and Mighty Man, so that we may justly say, as these did of old, what manner of Man is this, whom the ● ● inds and sea obey?
A47197	This is contrary to the promises of the Lord, and experience of the Saints: Did not David say, My cup overfloweth?
A47197	What if ye shall see the Son of Man ascend up where he was before?
A47197	Whereas Jesus understood it of his heavenly flesh and blood: therefore he said unto them, Doth this offend you?
A47197	Why they think Lawfull to sing by a book, and yet think it unlavfull to pray by a book?
A47197	Will not a Father take his little dated Davie in his armes, and carry him over a ditch or a mire?
A47197	alioqui cur ipsi Spiritui non te committis?
A47197	and how can we doe this, without all sense or feeling of him in a spirituall way?
A47197	and some from the Episcopall way have immediatly become Quakers?
A47197	and some, who were once of the Episcopall way left it, and became Presbyterians, and afterward Quakers?
A47197	from his own spirit, or from the Spirit of God?
A47197	how can it have life and spirit?
A47197	was it not he waited to receive, ● hat he was to speak from the Lord?
A47197	● to what a classe can such a piece of Atheisme be reduced, as appears( saith he) in our nearest approaches unto God?
A29130	26, 27, 31, 32. all that are Prophets I meane, for so is the Directory?
A29130	And do not his words good, to them that walk uprightly, by whomsoever he sendeth them?
A29130	And how much more available may we expect the prayers of a whole Church will be with God, as it was when Peter was in prison?
A29130	And if we do not expect, that men should think so of us, why are we so angry, that all men are not just on our minds?
A29130	And is it not as dangerous now, lest men should yet err, and mislead the Parliament, and the whole Kingdom, yea, and all the Churches?
A29130	And must it therefore now, be accounted immodesty, because it is not the custome in our Churches, before these times?
A29130	And must they but only be suffered, to administer according to the measure, and degrees of their learnedness, and knowledge in the tongues meerely?
A29130	And should not they that are strong bear the infirmities of the weak, but they must please themselves?
A29130	And what renown could he possibly get in time of Wars, by leading forth his slaves to battel, to engage them in service against Armies of men?
A29130	And what then, will they never agree, till they all be perfect?
A29130	And why should any member of the mystical body of Jesus Christ, be therefore despised as uselesse, and unprofitable, because unlearned in the tongues?
A29130	And why then should we be high minded, and not rather fear, least we also fall, or fail,& c. of the grace of God?
A29130	And yet may think it strange, that such men as they should either be, or be accounted blinde; as those that said unto Christ, Are we blinde also?
A29130	Are we sure that they are more infallible, then in former ages?
A29130	But how, and what order must be used?
A29130	But it will be demanded, how these may be applicable to the matter in hand?
A29130	But it will be objected, But what, is there no difference then, but all that are elect may take upon them to preach?
A29130	But were we throughly rational, how could we be proud, that are dust and ashes, and know our selves such, and that we are but mortal?
A29130	But where, and when, and in what company must this be, that the Prophets may all speak one by one?
A29130	But wherefore, or wherein is it more useful?
A29130	But who is this[ He] that hath prophesie, in the Apostles sence in this place?
A29130	But why so?
A29130	Doth it not Imply, that we think of our selves above that which is meet?
A29130	For what is it else, but to limit the Holy one of Israel, that he shall not speak, but by the learned onely, either in private or publique?
A29130	For what is this but to give them liberty for the absolute exercise of arbitary power, after men are chosen to such anoffice?
A29130	For what know the Ministers, or the whole Church, but that they are converted, and truned unto God with all their hearts, if they so profess?
A29130	For who knows that all the Congregation shall every one of them be assembled again?
A29130	For, first, till their sanctification be visible indeed unto such a Church, how can they approve them as visible Saints?
A29130	Fourthly, What honor is it, or what glory, or renown, for a man to Rule and have the command; yea, or to sway a Scepter over a Kingdom of slaves?
A29130	Have none the manifestation of the spirit, but the learned in the tongues?
A29130	How much less then, can they despise the shame, in respect of the honour and glory of God?
A29130	Is is not preferred before the gift of tongues?
A29130	Is it not lawful for the Lord Jesus Christ, to thrust forth labourers into his harvest; without Licence from the learned in the tongues?
A29130	Is it not lawfull, for them that know the terror of the Lord, to perswade men?
A29130	Is it not speaking unto men to Edification, and Exhortation, and comfort?
A29130	Is it not the advice even of the Holy Ghost?
A29130	Is it not the will of our heavenly Father, that we should study the things that make for peace, and that might provoke unto Love?
A29130	Is this like love, which is the end of the Commandement, as is before proposed, even thus to bite, and devoure, and destroy one another?
A29130	Might all that were zealous of spiritual gifts, seek that they might excell, to the Edifying of the Church?
A29130	Nay, were not all the opposers of the Arrian Heresie, in an error likewise, both one and another?
A29130	Or dare we cross the Apostle, and say, that the Manifestation of the Spirit, is not given to every man, to profit withal?
A29130	Or doe not they that refuse, whomsoever he sendeth, refuse him?
A29130	Or is it lawful to forbid any, whom he sendeth; to preach unto men, that they might be saved?
A29130	Or shall we charge them with immodestie, for offering to preach, without Ordination?
A29130	Or what is this prophesying, that is so much to be desired, above all other gifts; yea, above the gift of tongues?
A29130	Or why then should we be too confident, either that we do not, or that we can not err?
A29130	Ought they to ascribe it to their own wisdom?
A29130	Should not every one of us please his neighbor in that which is good to edification, as Christ himself also did?
A29130	To whom then should they ascribe the glory?
A29130	Was no Prophet accounted a Prophet, but that wrought miracles, or was ordained by men: and learned in the tongues?
A29130	Was not Amos an Herdman, and a gatherer of Sacamore fruit; when the Lord took him, and sent him to prophesie?
A29130	Was this the practise of the Churches in the Primitive times, by the Apostles direction?
A29130	Were it not his shame amongst Kingdoms of men?
A29130	Were this to give God the glory, and to do it as of the ability that God administreth, that in all things God might be glorified?
A29130	Were this to speak as the Oracle of God, and in his name?
A29130	Would they not cowardly desert him, and leave him naked, rather then lose their lives, which are alwaies deare unto slavish men?
A29130	and that they will not follow us, nor conforme unto us, just in our wayes?
A29130	will they never love, till in every particular, they be of one judgment?
A59415	Abolishing Patronages, and setting up in their stead, What?
A59415	And have not our delays made the Work more difficult?
A59415	And so what pretensions can Conformists make that Justice should be done them?
A59415	And was this a grievous Persecution?
A59415	And who can imagine that upon such an exigence the Pulpit would be silent?
A59415	And with whom were the Churches filled when Prelacy was erected, and the Presbyterian Ministers turn''d out?
A59415	Are they protected and encouraged according to the merit of their compliance?
A59415	Are ye the Gentlemen who gave in the Petition to the Parliament on Friday?
A59415	But what Remedy was proper for such a dangerous Disease?
A59415	Cardross said, He did not know but all these Men were Enemies to the Government; and why then should the House be troubled with their Petitions?
A59415	Did not he come to these Kingdoms, to deliver us from Arbitrary Power?
A59415	How came this to be done?
A59415	How may it condemn us of an unaccountable negligence, if, having received such notorious Injuries, we shall seek no Redress?
A59415	How strange would that be?
A59415	Is the Protestant Religion inconsistent with a lineal Succession?
A59415	Need I rub up your Memory for Example?
A59415	Or was it inconsistent with the Protestant Religion to say, That God Almighty is an earthly Sovereign''s immediate Superiour?
A59415	Ought not Skeen to have had notice to appear for his Interest?
A59415	Popular Elections, according to the Presbyterian Profession?
A59415	Quibus Pepercit aris?
A59415	Quid intactum Nefasti Liquimus?
A59415	Should they cite them before their Presbyteries, or Synods, and enter in Ecclesiastical Process against them?
A59415	These Men had entered to their Churches according to Law; how then could they be deprived without a legal Tryal?
A59415	This was a good beginning: But what was the next step?
A59415	To secure Liberty, and Property, as well as Religion?
A59415	To which I shall make no other Reply but, Was not all this stir made about this Act, in behalf of the Protestant Religion?
A59415	Unde manus Iuventus Metu Deorum continuit?
A59415	Was it enough that they had Murray''s word for it in his Petition?
A59415	Was it merely to rub up old Sores?
A59415	Was it not plain, that it was just neither more nor less than Rabbled?
A59415	Was this to thrust them from their Charges, when they might have kept them upon so equitable terms?
A59415	Was you for me or against me?
A59415	Well, What was my Lord Melvil''s behaviour all this while?
A59415	Well; the good Old Cause is a wonderful thing, what can it not justifie?
A59415	Were they chargeable with any other Crimes, or Scandals?
A59415	What Iustice and Vote gave you to me, and my afflicted Church in the first Parliament of King William and Queen Mary in Scotland?
A59415	What Title could he plead for both Benefices?
A59415	What evil had they done?
A59415	What greater temper could the Government then shew?
A59415	What then may be thought of this precluding them the benefit of the Common Law, for what was uncontrovertibly due to them?
A59415	What then should be done?
A59415	What then?
A59415	What( said they) may the World think of us?
A59415	Why?
A59415	Will this usage they have met with be a good Motive for prevailing with the scrupulous, to bring them into a dutiful submission to the Government?
A59415	Would they have had it to have downright authorized their illegal Usurpations?
A59415	and what might be its Consequences?
A59415	as we say: For where was the difficulty of securing the Protestant Religion, though that Act had stood in force?
A59415	of April 1689. had been never so Iust and Righteous, yet how did it appear to their Lordships that Skeen was Rabbled before that day?
A59415	or have you not one fresh before your Eyes in the Kingdom of England?
A59415	r. Is this doing just and righteous things to all men?
A59415	what a reflection would it cast upon the King, if such an Act should be made?
A59415	what can it not do?
A59415	which what was it else but instead of fourteen Prelatical, to give us about fifty or sixty Presbyterian Bishops?
A59415	— Quid nos dura refugimus Aetas?
A35017	* That was no doubt in the peaceful and godly days of the Holy Covenant: But how seem''d the Devil to be bound then?
A35017	169?
A35017	2ly, for the Gallant give him a glass of wine to drink, and give him a Lady to kiss, and what cares he for preaching?
A35017	Adam( said he) went to hide himself, God comes to him, and said, where art thou, man?
A35017	And I appeal to your self, who are a Ruling- Elder, whether or not this be Blasphemy?
A35017	Another Preaching about God''s sending Jonah to Nineveh, acted it thus, did you never hear tell of a good God, and a* cappet Prophet, Sirs?
A35017	Another time he tells, That Christ was not proud nor Lordly, for he rode upon an Ass, which is a † laigh beast, and wherefore think ye did he this?
A35017	Are not the Dutch and French, Presbyterians?
A35017	Are these the Promises?
A35017	At which the Ruling- Elder began to prick up is Ears; And pray you, Sir,( says he) who is the Man?
A35017	But are they, says she, shapen like other Men?
A35017	But what is he, that honest- like- man standing in the Floor with the long Beard, and Geneva* Coul?
A35017	But who can be faithful, but he must think it his Duty to alienate the Hearts of the People from such an Enemy to Christ?
A35017	But you will ask why did he miscall the poor Woman, and call her a Dog?
A35017	Did not your Father, says the Minister, promise to bring you up in that Faith?
A35017	First, for the Politician he will go twenty miles to hear a Gentlemanny preaching, what cares he for commonmany preaching?
A35017	His Godly Parks and Orchards are well planted already, and why then should the General Assembly be any farther concerned about planting work?
A35017	I ask''d him, Was not this Christ''s saying, Whatsoever ye would that others should do unto you, that do you unto others?
A35017	I come to preach a broken Covenant, Who brake it?
A35017	I have brought hither a company of Blew Bonnets for you, Lord: Blew Bonnets, John, what is become of the brave Hats, the Silks, and the Satins, John?
A35017	I think then( said she) they are doing that in Heaven which ye will not let us do on Earth; What is that, Maggy?
A35017	Is not the Mother Church of Geneva throughly reformed?
A35017	Is that nasty Slut there my Bride?
A35017	It''s more suitable to answer as Jehu did to Joram, What peace, so long as the whoredoms of thy mother Jezabel, and her witchcrafts are so many?
A35017	John Dickson holding forth against this Custom once in a Sermon at Kelso, says, Sirs, do ye know what Hagmane signifies?
A35017	Madam, why should I smother Christ''s honesty?
A35017	Mr. Areskine in the Trone- Church proposed in a Sermon, What is the new man?
A35017	Mr. James Kirkton, preaching on Jezabel, said, That well- favoured Whore, what became of her, Sirs?
A35017	My Heart enditeth a good thing: Now is not this, says he, a plain Argument agaist Bishops; for when will they endite good things?
A35017	My name is John Calvin ▪ Calvin, honest Calvin, Whether is a man justified by Faith or by Works?
A35017	Now what''s the meaning of all this, but that the present Government of, State must necessarily stand and fall with Presbytery?
A35017	Now, Sirs, you can not find a way among you all to kill him, but I will find it; what way will this be, Sirs?
A35017	O how fat a Portion hath he given to an hungry Soul?
A35017	O how many black Counts* have Christ and I rounded over together?
A35017	One Mr. Hustone said, Lord give us Grace, for if theu give us not Grace we shall not give thee Glory, and who will* win by that, Lord?
A35017	Robert Bellarmine: Bellarmine, saith he, Whether is a man justified by Faith or by Works?
A35017	Since then it is not fair to admit parties to be witnesses, why should these Cameronians be received as such in this affair?
A35017	The Devil comes to God one day, God said, What now Deel, thou foul thief, whither are you going?
A35017	Their famous Preacher James Kirktown, when one of the Magistrates of Edenburgh enquired why they did forbear the publick use of the Lord''s Prayer?
A35017	Well, well, Deel( says God) all the ▪ World kens that it is your fault; but do not you know that I have an honest Servant they ▪ call Job?
A35017	What have you to say against that Office?
A35017	What needs our Kirk be affraid of Kings, they are but men?
A35017	What then was in your Father''s time?
A35017	What then will ye do with him?
A35017	Wherewith shall we shoot him?
A35017	Whether was it the Covenant of Works or Grace?
A35017	Who is a Whig, Sirs?
A35017	Who( saith he) doth preach up the Times?
A35017	Why ask you that, said he?
A35017	Will you gang Man to the cursed Curates?
A35017	Will you give me poor Scotland, saith the Son?
A35017	a very honest- like- man, draw near; What''s your name, Sir?
A35017	deny your own Hand- write if you dare?
A35017	follow your look, Sir; it is very ill manners to be looking in, but what''s your name?
A35017	is not he an honest Man, Deel?
A35017	is not this your own Write?
A35017	is there none of you all can tell me that, Sirs?
A35017	truly then I must e''en tell you; would you ken it now?
A35017	who will go to Hell with me?
A35017	you gave me?
A35017	— May not two Nations trade together, and be governed by the same Laws, and yet bear with one another as to Church- ways?
A93642	1 If imposing of Forms was a snare before, how comes it to be none now?
A93642	1 Whether are not Divisions and Subdivisions objected now to all that are dissenting Brethren from the present way of Church- government?
A93642	2 If Ministers were not to be compelled then, why are they to be compelled now?
A93642	2 Whether is Independency, Anabaptism, Brownism, Seekers, of more evill report now, then Lutheranism, Calvinism, Zuinglianism formerly?
A93642	20 Where is the Church of England?
A93642	Are not the same Iron rods and scourges of steel conveyed over from one of them to the other?
A93642	Can Saints like naturall men see their faces in a glasse, and so soon forget what manner of men they were?
A93642	Can their faylings make ye more innocent?
A93642	Can your wounded Brethren make yee good musick?
A93642	Doth not Presbytery hold it selfe by the same strength of Magistrates?
A93642	I forgave thee all that debt because thou desiredst me; Shouldst not thou also have had compassion on thy fellow servant, even as I had pity on thee?
A93642	If Excommunications, Deprivations, suspensions,& c. were esteemed so burdensome and cruell?
A93642	If the Mother Church was so much spoken on before, and the Scriptures so little?
A93642	If things were not to be rigorously pressed then to the casting out of any that scruple, why now?
A93642	Or their sinnes make ye more spirituall?
A93642	Quaere 1 Was it unlawfull, and politick in some to underpinne Episcopacy with some Texts of Scriptures, and so to get up a jus divinum for it?
A93642	The Church of England, the Orthodox Churches, the Reformed Churches?
A93642	Then Quaere, where is the Church now?
A93642	This is all heresie, and so have spared the Reader much paines, and himselfe much paper?
A93642	Were Licenses chaines and fetters to the glorious and free spirit?
A93642	Whether is that lawfull now which was not foure years since, and for these Brethren to doe, which was unlawfull for their Predecessors?
A93642	Whether may it not be said the Divines now accordingly accuse their Non- conforming Brethren to the Parliament and other Councels?
A93642	Whether may it not be said the Divines now accordingly labour to make their Non- conforming brethren vile and scandalous to the Kingdom?
A93642	Whether may it not be said the Divines now do accordingly call any that write or oppose their Presbytery, factious and State- troublers?
A93642	Whether may it not be said the Divines now do forbid and contemne all Lay- mens gifts in the same manner?
A93642	Whether may it not be said the Divines now endeavour to send their Non- conforming Brethren to other places out of the Kingdome?
A93642	Whether may it not be said the Divines now have the same Parishes now for Churches, the same Tithes for maintenance?
A93642	Whether may it not be said, the Divines now count not all so that will not be uniforme with them?
A93642	Whether may it not be said, the Divines now have those very things for part of theirs?
A93642	Whether may it not be said, the Divines now labour to engrosse the power of licensing only to themselves?
A93642	Whether may it not be said, the Divines now wholly labour after the same interest, both in Parliament and other Counsels?
A93642	Whether may it not be said, the Divines that sit now are Ordained by the same power of Bishops to be Ministers, and so by that power ordaine others?
A93642	Whether may it not said, the Divines now get the same power to what they decree, and accordingly impose them upon the Kingdom?
A93642	Whether one Synod of Divines is not as well a few 1, compared with all the rest of the Kingdom, as another Synod?
A93642	Why are the formes composed now so rigorously pressed, Uniformity so urged, when such practises and designs were condemned but a few yeares since?
A93642	Why do they beat their fellow- servants out of doors, and then cry out of their running away?
A93642	Why doe any Reformed Churches now undertake to binde any to the use of their Formes, seeing the Churches formerly durst not usurp it?
A93642	Why is not persecution and imposing more forborn by the Brethren now, when they have found it the cause of their own Separation formerly?
A93642	Why was it such a crime to count any Schismaticks and factious, under Prelacy?
A93642	and they who urge it now, would scarce then seem to believe it to be the minde of former Synods and Parliaments?
A93642	and whether are Divisions any more scandall to Religion now then before?
A93642	and who are the weak and factious if they may be judges?
A93642	and why is it now under Presbytery matter of just report against others?
A93642	and why under penalties now more then before?
A93642	conformity, obedience and uniformity as much called for still, as before?
A93642	his dayes there were six hundred errours in the Church; doe these any wayes derogate from the Truth and worth of Christian Religion?
A93642	seeing the former Divines walkt as they thought by as true a light then, as the Divines of this age doe now?
A93642	the Directory to be observed under fines and penalties; and yet without the least word or title of Scripture to prove the truth of any thing in it?
A93642	then why are Fines, Penalties, and Imprisonments, so much preached for now?
A93642	why are the crimes and will- worship of forefathers condemned by their children, yet afterwards taken up?
A93642	why is not the Church of England, the Reformed Churches, the Orthodox Churches and Divines lesse spoken on, and the Scriptures more?
A93642	why is not the word more spoken on, and the Reformed Church lesse?
A93642	● i d not Prelacy stand by the same power?
A47150	( I speak according to your own principles) regard yee no more their souls, nor your bodily maintenance?
A47150	( that I may use the Prophets words in the like case) Wo unto you that desire the day of the Lord, to what end is it for you?
A47150	6.15 Were they shamed when they had committed abomination?
A47150	Alas unthankful People, do ye so requite the Lord?
A47150	And after the Resurrection and Ascension of Christ, were they not indued with the Spirit from on high, and filled with the holy Ghost?
A47150	And have not your brethren in England taken it up again?
A47150	And oh, what were the materials of your building?
A47150	And thus was it with them and so hath it been with many, who succeeded them; and was it not so of late among us also?
A47150	And were it not for a livelihood, and worldly honour and respect, would so many betake them to such a work?
A47150	HOw is it, that yee do not yet discern this time?
A47150	I ask, is not a real practical breach of it, aswell, a breach( if not more) as a verbal?
A47150	Is not this Babylon indeed, which is to say, Confusion?
A47150	Oh, is not that a parable unto you?
A47150	Were not your fore- fathers, the primitive Protestants and Reformers, a separated people?
A47150	a true Church; or are not two or three godly women met together, a Church, though a man be not among them?
A47150	and are not all Idolaters to be denyed, as to any fellowship with them in worship?
A47150	and are not all such Idolaters( is not thee) vetous man an Idolater, whereas covetousness is idolatry, as saith the Scripture?)
A47150	and did not the sober people in Scotland, in the former times of Prelacy, separate from the Prelatical Assemblies and their Conformists?
A47150	and do not the poorest idiots in the Land see it?
A47150	and have not hundreds of the Popish supperstitions crept in, under this mask of order and decency?
A47150	and how came many of you to be Teachers?
A47150	and how can ye justifie your separation there- from?
A47150	and is it not a Proverb among the people, the Kirk is greedy?
A47150	and is not that speaking in the Church?
A47150	and is there any material difference betwixt this and the Service- book?
A47150	and may they not exhort one another, and pray and give thanks together?
A47150	and now the Lord is come to make the purge, and who of you can abide the day of his coming?
A47150	and what do you here, seeking to uphold that which I am pulling down, and to bear down that which I am setting up?
A47150	and when it''s offered to you to read, will ye not also do the like?
A47150	and while the eye was kept open and single by the revelation of the Spirit of Truth, could the Dragon, or Whore, or Antichrist prevail over them?
A47150	and while they kept here, did they not remain a pure chast Church unto Christ?
A47150	and who were the builders?
A47150	away with this; and why persecute ye such who are taught of God?
A47150	can yee be said to disown them?
A47150	can yee not preach elsewhere then in a Pulpit?
A47150	could the many traditions or inventions get place, as the Ordinances of Christ, had they kept to the evidence and demonstration of the Spirit of God?
A47150	did it not give the knowledge of the mysteries of God''s Kingdom unto them?
A47150	did not the Spirit of Wisdom and Revelation open the eyes of their understanding, to know the love of Christ, which passeth knowledge?
A47150	did not they disown the Popish Assemblies, and their preaching and worship as idolatry, and forsake it?
A47150	did they not live in the Spirit, walk after the Spirit?
A47150	did they not raise up many false slanders and reports against them?
A47150	for hath not this been her plea all along this dark night of Apostacy, that the Revelation, Teachings, and leadings of the Spirit of Chirst is ceased?
A47150	for what can you answer them who query you, why ye separated from them, being a true Church, though corrupt, as ye call it?
A47150	hath it not been the matter of your Prayers many a day, and do yee well to be angry, when it s so gloriously coming to pass?
A47150	have ye the call of the Church?
A47150	how are ye stripped, and your nakedness laid open?
A47150	how can ye preach unless ye be called?
A47150	how have ye turned from that which was the rock that followed your fathers, was their stay, was their Manna, was their Leader and Guid, their Moses?
A47150	how shall I deliver thee, O people of Scotland?
A47150	if ever the Lord called you to your Ministry, had man power to have taken it from you?
A47150	is he not an able Minister, who hath his ability given him of God, though man hath not taught him, and yet ye can not?
A47150	is he not well learned?
A47150	is this the fruit ye bring forth to him, after he gave you deliverance from your enemies, and peace and rest round about?
A47150	or if they had taken you away by violence, what hinders but yee may return to the flock, were not the fear of man over you?
A47150	or is there any other put in your Pulpits, is that enough either?
A47150	or rather, was not your Ministry even such as the former, of mens making, which stood in man''s wisdom, and taught of men, as among the very Papists?
A47150	or rather, were they not the most rude, profane rabble and multitude of the world, the same whereof the Prelatical and popish frame was composed of?
A47150	should Wives, Shoo- makers, Plow- men, Herds- men, be Ministers of Christ?
A47150	should ignorant men preach?
A47150	should not they hold them with their Callings?
A47150	should they incroach upon our sacred Function?
A47150	should yee have obeyed that unjust command?
A47150	was your Ministry a spiritual Ministry?
A47150	were they able Ministers of the new Testament, not of the letter, but of the Spirit( such as the Scriptures speak of?)
A47150	were they called from heaven by the Revelation of Christ?
A47150	were they living stones polished and smoothed by the power of God?
A47150	were they men taught of God standing in his wisdom?
A47150	what can they say, they are not learned?
A47150	what shall become of the Senator?
A47150	yea, and much more; how can they preach unless they believe?
A47150	your stipends are taken from you, but is that enough to make you leave off feeding the flock?
A36871	''T is then a ridiculous Question, which they demand of the King, whether he will defend the reformed Religion with Souldiers of the Roman Religion?
A36871	After all this, can any man wonder if they durst not trust the King?
A36871	After this execrable murther of their excellent Soveraign, how many murthers did they heap upon this?
A36871	And dare these people speak of Reformation and Conformity with the Reformed Churches?
A36871	And did he enter into Treaty with his Irish Subjects, before he had a long time in vain sollicited his English to their duty?
A36871	And if they had it not, why did they draw the sword without the lawful power, and against him to whom the power appertained by their own confession?
A36871	And were they not sent and departed to councel and advise the King, and to succour their Counties?
A36871	Are these the men who have so cried out against the murtherers, which massacred so many thousand Protestants?
A36871	Are these they who before and after the Massacre, did so press the King to sign their utter extirpation?
A36871	Are these those who rendred the King odious, only for offering them peace and pardon?
A36871	Are you Prophets as Deborah and Jeremy, to curse with Authority?
A36871	BUt do we not much wrong them to say that there is nothing makes for them in all the ancient Writings and Histories of this Kingdom?
A36871	BUt was there ever any thing more unreasonable then this proceeding?
A36871	Be not righteous over- much, neither make thy self over- wise, why shouldest thou destroy thy self?
A36871	Blind Zealots, who stirred you up so disorderly to pull down Antichrist?
A36871	But to what was the charity of many pious souls imployed?
A36871	But what?
A36871	But where is the man that is so simple as to be deceived by so sottish a force?
A36871	Can not our sufferings which you remember so often to us, perswade you from following so dangerous a Councel?
A36871	Can there be in the world a more pernicious superstition?
A36871	Could they have furnished Money, Armes, Men and Shipping?
A36871	Did they give them Commission to levy and make War against their King, to cut off his head?
A36871	Did they not make amongst themselves a Monopoly of all the gainful Offices?
A36871	Do they hope by these wicked waies to draw down a blessing of God upon their cause?
A36871	Doth this Army draw their sword against the King?
A36871	For where is the Criminal or Malefactor that dares commit himself to, or trust the Judge?
A36871	For whose advantage and profit were those Imposts ● ● ● ied?
A36871	Gentlemen, lay your hands upon your Consciences, Who are they which invented those Taxes by which you have so provoked my people against me?
A36871	Ha people frantick?
A36871	Had they the means to put out the Fire, when they had once kindled it?
A36871	He hath often protested, and oft- times published, and in this difference taken all Christendome for Arbiters; but what?
A36871	He himself would pay Tribute to Cesar, although of right he should have made Cesar Tributary to him?
A36871	How do they reprove them that Baptize no more in the Name of the Father, the Son, and the holy Ghost?
A36871	How have the Members of Parliament answered the intentions of those that sent them?
A36871	How many Churches are there where there hath been no speaking of a Sacrament these fifteen or sixteen years?
A36871	How many Patrons are there who sell their Benefices to them who will give most?
A36871	How will they answer for them who were actually imployed in the massacre of the King, and who have since felt a hell in their consciences?
A36871	If the father of the State stand in your way, now when ye are busie in this holy cause, must he be dispatched?
A36871	In doing whereof, they did much wrong to their cause, for if they had the lawful power of the sword, why did they then so often demand it of the King?
A36871	Is it because of their great resemblance one with another?
A36871	Is it because they dare not receive the body and blood of our Lord, with hands defiled with rapine and innocent blood?
A36871	Is it notpermitted to every one to Baptize or not Baptize their children?
A36871	Is it to pay the Armies of his Holiness, that such great Summes of Money are raised of the Protestants?
A36871	Is this the effect of so many solemn Professions, of so many Fasts and publick Humiliations for the establishment of the Gospel in Ireland?
A36871	Is this the simplicity and meekness of the Gospel?
A36871	Is this the way to guide Conscience into the way of peace, and to set up the Kingdom of Jesus Christ, or Christ on his Throne?
A36871	Item, if it be disputed whether they can erre in this Controversie also, they would judge they could not erre?
A36871	Must the Universal Christian Church be gulled by their scruples, composed of the folly of some, and the malice of others?
A36871	Now I would fain know of these men, what this Person is that it is lawful to resist?
A36871	Oh how will they palliate over this vile action?
A36871	Oh supreme degree of perfidy, and frantick blindness?
A36871	Or otherwise, Why shouldest thou draw desolation on thy self?
A36871	Preach to the people that their War is lawful and holy?
A36871	Should he rather willingly have lost two Kingdoms to help his enemies to render themselves Masters of the third?
A36871	Should they be Infallible Judges of their Infallibility?
A36871	The Question between the King and his Subjects, being not, Whether they may with confidence leave the Sword in the Kings hand?
A36871	The Reformed Churches, say they, have no Bishops; but we demand of them, whether all those Churches which have Bishops are not Reformed?
A36871	The Truth which they pretend to advance, must it be established and set up by lying?
A36871	They made an Ordinance, That no Member of Parliament should exercise any Office in the State, but how well did they keep it?
A36871	Upon which, an excellent Writer makes this gentle Question to them, How many were in their Armies, or how many they would have had?
A36871	Use they any violence either against his Person or Estate?
A36871	WE wonder exceedingly how our Enemies dare solicite the Reformed Churches to Covenant with them: From whence comes this great familiarity?
A36871	Was he a Pagan?
A36871	Was it their intentions that they should ● it in Parliament to perpetuity, and place in their children to perpetuate their Raign in their Families?
A36871	Were my Revenues encreased by them?
A36871	What care do many people take to Baptize their children?
A36871	What cruelty is this, to undertake to bind the Spirit of Zeal?
A36871	What?
A36871	What?
A36871	What?
A36871	When their fellow Citizens chose them, did they chuse them to be their Soveraigns?
A36871	Where are the Forreign Churches that require of them the abolition of the publike Service?
A36871	Where is it that they have reserved the liberty to resume the Supreme Authority when they shall please?
A36871	Where is the Articles of that Capitulation which in some certain cases dissolves the Subjects Oath of Allegiance?
A36871	Where is their Conscience?
A36871	Where is their Ingenuity?
A36871	Where is their honesty?
A36871	Where is their shame?
A36871	Where is their sincerity?
A36871	Where the word of the King is, there is power; and who may say unto him, what dost thou?
A36871	Who beholds not in this an evident contradiction?
A36871	Who he is to whom God hath committed the sword, and who hath power to give it to others, and to whom God hath subjected him?
A36871	Why else should they ask it of him?
A36871	Wilt thou then not be afraid of the Power?
A36871	and Baptism is it not refused to many Infants, which are presented to be Baptized?
A36871	and that they suck the poor Families even to the very Marrow?
A36871	and where is the Cozener and Deceiver, who being discovered, dares trust him whom he hath cozened and deceived?
A36871	being born Subjects, have they power to give the Soveraignty to their Deputies or Parliament men, and make them Chief?
A36871	but to what purpose is this?
A36871	but whether God hath committed the Sword to the King to be born by him?
A36871	having rebellions then on all sides?
A36871	is of very great weight: Who can stretch forth his hand against the Lords Anointed, and be guiltless?
A36871	or an Usurper of a Kingdom, as Jabin?
A36871	that is to say, can they give them that which they have not?
A36871	these persons do they meddle to preach the Truth?
A36871	when is it that their Souldiers were partakers of it, those zealous murtherers, whose assassinations and plunderings are steeped in piety?
A36871	when was it that the heads of the Covenanters received it?
A36871	who would not confide and trust in them that declare the Statutes of God, and take his Covenant in their mouth?
A36871	● nd have not they done the contrary?
A47908	( But what if they will not consent to give Accompt?)
A47908	( as who should say: the times are Ill God wot, already, and likely to be worse) what a Buzze is here, with a Sting in the Tayle of it?
A47908	( for that''s the point) What signifies the Multitude, but a number of single Persons, where each Individual acts, and accompts for himself?
A47908	( says St. Paul) Is the Law, Sin?
A47908	All Popular Attempts upon change of Government, are hazzardous to the Undertakers; are there therefore no Rebellions?
A47908	And has not the Practice of These men made good the worst that any man can say, or think of their Designe?
A47908	And if you may mistake in any thing, may it not be in as great things as these?
A47908	And still we lose;( I would I could not say) with Reason too: for what''s Presbytery, but a more shameful and Intolerable Popery?
A47908	And their Thanks- giving- feasts, and Sermons; — were they not Entertainments, and Discourses, of Joy, and Triumph for the Disasters of his Majesty?
A47908	Are not their Contradictions upon Record?
A47908	Are not( in good time be it spoken) your very Vows, and Covenants, arrant Riddles?
A47908	Are we not All made of the same Lump; —( — born to the same Ends: — Dignify''d with the same Reason?
A47908	At This Rate, what do they offer, in a Primitive Episcopacy?
A47908	But all this while, why a Petition for PEACE?
A47908	But does not the Church know our consciences as well as we know one anothers?
A47908	But how have they submitted?
A47908	But is Re- ordination( say they) so new and strange a thing?
A47908	But it is better to obey God then Man, they''l tell us, Has the Church any jurisdiction over our souls?
A47908	But what need we look further then our own Memories?
A47908	But what( say I) if Christ should find Schismaticks kept in for able Ministers?
A47908	But why to the People first?
A47908	But will you see now how that Noble Prelate was bayted by five of our new- fangled Primitive Bishops?
A47908	Call you This, Beating down of Popery and Prophannesse?
A47908	Can any thing be beneficial to Particular Persons, that is Destructive to the Community?
A47908	Can it be expected, that we should all be past erring about the smallest Ceremonies and Circumstances of Worship?
A47908	Can the whole Perish; and the Parts''scape?
A47908	Can you tell me Whether old Olivers Physicians or his Intelligencers, had the better Trade on''t?
A47908	Content; What is it to be Factious, but to promote, and stir up Disaffections against the stated Government?
A47908	Did ever Presbyters set footing any where, and Blood or Slavery not go along with it?
A47908	Did not we swear, than an Impulse of Conscience transported us into our first Engagement?
A47908	Do not Pharisee, and Puritan begin with a Letter?
A47908	Do these men Preach, and yet complain of a Restraint?
A47908	Do they not daily Preach, Write, Print against Episcopacy; in opposition to the Express Intent, and Letter of the foresaid Declaration?
A47908	Do they not now expect to reap the fruits of their Disloyal Labours?
A47908	Do they not prejudge the Synod, to which that Declaration referrs them?
A47908	Do we not find mens Minds, and Humours as various as their Complexions, or their Faces?
A47908	Do we say People may not be compell''d?
A47908	Does not our Blessed Saviour himself bid us, BEWARE of the Leven of the Pharisees which is HYPOCRISY?
A47908	Does not our Saviour tell us, his Kingdome is not of this World?
A47908	Does not this way of Reasoning, root up all Government?
A47908	First, VVithout Repentance can there be any Salvation?
A47908	For at the Beginning was, nor Peasant, nor Prince; And who( the Divel) made the Distinction since?
A47908	For, when the Holy War was finish''d, did not you fall together by the Ears, among your selves, about the meaning of it?
A47908	HAd Zimri Peace that slew his Master?
A47908	Had Zimri Peace?
A47908	Had it not been a most preposterous course, to have directed the manner of our Worship, before they had laid the foundation of our Faith?
A47908	Had not these Gentlemen now as good have let the old Bishop alone, as have taken the Dorr?
A47908	Have they been faithful to their Friends?
A47908	How do they know?
A47908	How much more then when he says to Thee, — Wash and be clean?]
A47908	How shall I reconcile that Reverence I bear your Character, with the just Indignation due to your Actings?
A47908	If Christ( they say) should find that able Minister cast out for a Schismatick?
A47908	If a Papist asks a Presbyterian where his Religion was two hundred years agoe?
A47908	In fine; Where did our Saviour either command, or forbid any Particular Posture of the Body?
A47908	Is Bishop Hall so much emprov''d since he Dy''d?
A47908	Is That the Piece shall rise in Judgement against us?
A47908	Is This according to the Rule?
A47908	Is This your Gospell- work to provoke Subjects against their Soveraign?
A47908	Is This, Conscience?
A47908	Is Treason, Blood, and Sacriledge, so Light, and yet the Common- Prayer- Book, or a blameless Ceremony, a Burthen so Intolerable?
A47908	Is it not That you mean?
A47908	Is it not for matter and Phrase at least as agreeable to the holy Scriptures?
A47908	Is not this Character most bitterly like the humour of the men we wote of?
A47908	Is that it then they would be at?
A47908	Is this fair Play my Masters?
A47908	It seems a Presbyter in the Chayre, is not Infallible: why may they not mistake themselves as well in the Bishops opinion as in his Character?
A47908	It seems they do not like the Form of the Church: — nor the Church Theirs; where lyes the Authority betwixt them?
A47908	It will be urg''d perhaps, What has this scribling Fellow to do with the publick?
A47908	Lastly, where lies the necessity of insisting upon so many variations, as are already prov''d to be utterly unnecessary?
A47908	May they not argue likewise from our Practises, against our own Demands?
A47908	Must we not therefore Pray at all: for want of a strict Scriptural Direction in what Posture?
A47908	Next; Why so many?
A47908	Now what''s all this, to the Exteriour mode of Worshipping?
A47908	Now, put the case, they would Conform: should That give them a Title to the Continuance of an Ill- got Possession?
A47908	Now, why should others trouble us, only for doing That which in our places they would do Themselves?
A47908	OUr Liturgy was very much to blame sure: Seventy Six Quarto- Pages to reform it?
A47908	Once more for All; what is the Kings Person to the Church- Ceremonies?
A47908	Once more; who knows but they have chose this Juncture, for some yet more malicious ends?
A47908	Or do you know who it was that was so monstrous Earnest to have had me to Bridewell for my CAVEAT?
A47908	Or may they not forget their Proposalls they have offer''d, as well as the Injuries?
A47908	Or will they shew, wherever he pass''d a Contradiction upon himself?
A47908	Pray''e what''s the difference betwixt Addition to Gods Worship, in Words, or in Actions?
A47908	Put these together, and what would this Allowance fall short of a Presbyterian Government?
A47908	Rule with his Presbyters,( they cry) and will not that content him?
A47908	Say Gentlemen Commissioners, may not a Christian without breach of Charity, suspect a Second Part to the same Tune, from such Reformers?
A47908	Secondly, VVhy will not you swear to obey Bishops, as well as ye Covenanted to destroy them?
A47908	Shall we be laid aside now for our Consciences?
A47908	So that in fine, if the Church can not grant, what the Reformers can not but ask; Whether shall the Law yield to a Faction, or the Faction to the Law?
A47908	Submission?
A47908	Suppose them not bound to hinder all Non- Conformists, are they therefore bound to admit all?
A47908	That is, Whether shall One be the Judge of all the Rest; or all the Rest be the Judge of that One?
A47908	That prostitutes so many Millions of Free- born Christians, to the Command of any Single Person?
A47908	The Church, for Order sake, and Uniformity, enjoyns one form, or Posture; This, or That,''t is Indifferent; where lyes the Conscience of Refusing?
A47908	The Liberties you challenge, must be allow''d again by You to the People: and where''s your Holy Discipline then?
A47908	The Liberty of the Primitive Times,& c.] what Primitive Times?
A47908	They say, the Law makes the Offender: may they not charge the Decalogue, by the same rule?
A47908	They seem to allow of a Set- form of Words, why not of Actions too?
A47908	They talk of Conscience: so Peters, their fellow- labourer, was a man of conscience; was he not?
A47908	They''re sad they say, when were they other?
A47908	Thirdly, VVhy is it not as lawful for Bishops to silence Presbyterians, as for Presbyterians to extirpate Bishops?
A47908	Thirdly; they were to Treat; They did so; and the debate prov''d Fruitless: Where lyes the Fault I pray''e?
A47908	This is enough to clear the Authority of the Institution; But That, they''ll say is not the Question?
A47908	Unless they intend to make use of them?
A47908	VVE crave leave to ask, whether you do not your selves in some things mistake, or may not do so for ought you know?
A47908	VVHy did not the Reformers rather say?
A47908	Was ever any thing more sourly Superstitious, then their Monthly- Fast?
A47908	Was not Church- Government REFORM''D?
A47908	Was not the Kings Power REFORM''D too?
A47908	Was not the whole Crew of the late Conspirators, clad in the Livery of Gods People?
A47908	We talk of Jesuits; What is a Jesuite, but a Presbyterian Papist?
A47908	Were it not Breach of Trust in These to whom the Care of the Publique is committed, to gratifie a Private Scruple, by a General Inconvenience?
A47908	Were not Proselytes, as well as Jews always taken for the Sons of Abraham?]
A47908	What Gospell do these Precisians live by?
A47908	What Law would their Conformity offend?
A47908	What Mirmidon, or hard Dolopian What Savage- minded rude Cyclopian?
A47908	What Remedy then, when betwixt Law, and Conscience, there is a real Disagreement?
A47908	What do these Creatures keep a coil with Sin for?
A47908	What now if all these big Pretences fall to nothing: and they Themselves at last prove the Obstructours of what they seem so eagerly to Promote?
A47908	What shall we say then?
A47908	What signifies the necessity of Their Discipline to Our Peace?
A47908	What was the true ground then of this their Beastly dealing with His Majesty?
A47908	What were all Articles and Ties of Honor, more then Bulrushes, when they could gain by breaking them?
A47908	What were their Mock- fasts, but Religious Cursings of their most Sacred Sovereign?
A47908	What, Sir John B — too?
A47908	What?
A47908	Where are we Then, but in an universal State of War?
A47908	Where did they ever any thing without the Independents?
A47908	Who Questions them, but they that Question''d as well our Form of Government?
A47908	Who are the common Adversaries now?
A47908	Who shall be Judge, the People, or the Church; Which is Christ''s Flock?
A47908	Who shall distinguish now betwixt a Case of Schisme, and Conscience?
A47908	Who, They take away Bishops?
A47908	Why did we compel Them then?
A47908	Why do not our Precise Scripturists, as well Pray, Prostrate too, as Communicate, Sitting?
A47908	Why not DOEST thou Believe, as well as[ DO YOU believe?]
A47908	Why not JOYN''D; — in the Marriage office, as well as CONJOYN''D?
A47908	Why not WEDDED Wife — and Husband, as well as MARRIED?]
A47908	Why should these men be Trusted, without an Oath, according to the Law, that have so freely sworn, against the Law?
A47908	Why?
A47908	Will any man confess himself an Heretique?
A47908	Will these Gentlemen subscribe to the Bishops Episcopacy by Divine Right?
A47908	Will they be tempted to think Ill, of what they suffer by?
A47908	Would not a Searching Sermon now and then upon this Subject, do as much good as a Discourse of humane Impositions?
A47908	Would our Reformers have had the Church order''d, before it was gather''d?
A47908	Would you be willing to be thus Impos''d upon?
A47908	Yet this they are not very earnest in; allow them onely the Liberty of the following Ages] and what was that I beseech ye?
A47908	You count it nothing then, after three Prentiships spent in the Royal Cause, to be bespatter''d by those very persons that overthrew it?
A47908	[ If the Prophet had commanded thee a great thing, would''st thou not have done it?
A47908	and bids us render unto Caesar the things that are Caesars?
A47908	and may not the Church as well suspect that we do not think Thus or So, as we affirm that others do?
A47908	and what use can they make, but Violence?
A47908	and whether your understandings are not still imperfect, and all men differ not in some opinion or other?
A47908	and why may not you as well be forc''d to take a lawful Oath, as you forc''d others to an Unlawful one?
A47908	and yet, at last, what was the Event, but Tyranny, and Bondage?
A47908	any right of Imposing upon our Consciences?
A47908	but to beget a thorough- disaffection to the Establish''d Liturgy?
A47908	but where they ought to have put on Sackcloth?
A47908	but who shall make them see more, then they have a mind to see?
A47908	has not the Nation, in all Quarters, the witnesses of their very Tongues and Pens against them?
A47908	have they so soon forgot, who sav''d them?
A47908	he might as well ask him, where''t will be two hundred years hence?
A47908	imply that some things there are which God does not comcommand; and that in those Cases we are at Liberty?
A47908	is better pleased with Re- ordination, Subscription and Ceremonies, than with the saving of Souls, by the means of his own appointment?
A47908	or what a Presbyterian but a Reform''d Jesuite?
A47908	or, without Confession and Restitution, any Repentance?
A47908	says a Private Person: Would you be willing to be thus contemned?
A47908	what then, good Brethren?
A47908	what then, good people?
A47908	what''s the Quarrel?
A47908	what; would the Bishops be as absolute as Popes?
A47908	when the same thing may be Lawful to one, and Vnlawful to another?
A47908	where will these men begin their Reckoning?
A47908	where''s the Danger?
A47908	— Do not you Jeast sometimes, when ye professe to love the King?
A47908	— Do they first know what''t is, To RULE in CONSOCIATION?
A47908	— What is it Then, but an Injurious Custome, and oppression, that puts the Difference betwixt Governours, and Slaves?
A47908	—''T was ask''d me — Can any man be sav''d without Repentance?
A47873	& c. would they destroy them?
A47873	''T is no prophaneness( is it?)
A47873	A Due Freedom, a Due Civil Liberty, The Legal Power; — What means all this, but any thing they shall be pleased to make of it?
A47873	Again, What is civil Liberty to matter of salvation?
A47873	Alas, alas, the Saints have no faults; what should they weep for?
A47873	Allow these People all their Askings, in what concerns their Discipline, will they rest Quiet There, without a further Hankering after more?
A47873	And I beseech you what is the goodly Subject of the Controversie?
A47873	And a little further, Thus, The King of England is one of those Princes who hath an Imperial Crown: What''s That?
A47873	And can they that attempt so great Robbery, love God, and the Power of Godlinesse?
A47873	And is not the Honor and Safety of his Majesty that now is, concern''d in these Indignities upon his Murther''d Father?
A47873	And what came on''t?
A47873	And what solid reason withstands the Equity of this desire?
A47873	Are they not troublesome as ever both in their Writings and Contrivements?
A47873	Are we, because of this mis- application, prohibited to worship the true God, in the same manner, and posture?
A47873	As for the Decrees and Canons of the Church, what rightful Authority doth make them, as the Law of the Medes and Persians that altereth not?
A47873	Because that in some Cases even of External Discipline, the Church is limited, does it therefore follow that it is free in none?
A47873	Both claiming equal Certainty, the One, from his Judgement of Discretion: the Other, from Divine Impulse?
A47873	But Bishops have descended already, and what was the event of it?
A47873	But are not all recesses from Truth, more dangerous: Because in every thing we can not agree with them, must we in nothing?
A47873	But had the antient Stock of Royallists no hand at all in this procurement?
A47873	But say they should be opposed?
A47873	But to return: Can any thing be more gentle, then A Reformation, and due Regulation of things in Church and State?
A47873	But what are Words where a Crown lyes at stake?
A47873	But what excuse for the Matter of the Propositions?
A47873	But what if there were Disorders; by whom were they caused?
A47873	But what''s the Reason of this peevishness?
A47873	But what''s this case to the Subject of our Debate?
A47873	But who can determine the convenient number?
A47873	But why do I talk to those that stop their Ears?
A47873	But why do we contest?
A47873	But will some say, What signifies the intemperance of Particular tongues, as to the General of the Party?
A47873	By what Authority, does Presbytery pretend to unseat the Hierarchy?
A47873	By what Law, or by what Equity, do these people pretend to any Interest of Establishment in England?
A47873	By whom will they be tryed, or on what Judgement, and Authority will they rest?
A47873	By whom?
A47873	Can any man imagine this the true and conscientious reason of the Quarrel?
A47873	Can any thing be more feditious?
A47873	Can not Prelacy be better restored after a Discontinuance, then Presbytery erected, where it never had a Being?
A47873	Can the first Cause asserted by both Houses, in opposition to his late Majesty, be justifi''d, and not the King condemn''d?
A47873	Cheek by Joul?
A47873	Counsels may erre, they say, and can not Presbyterians?
A47873	Did ever any man say, This is Rebellion, and I''ll justifie it?
A47873	Did not St. Paul become all things to all men, that by all means he might gain some?
A47873	Did not the English and Scotch Presbyters go about to dissolve Monarchy?
A47873	Did the English or Scotish Presbyters ever go about to dissolve Monarchy, and to erect some other kind of Government?
A47873	Does he not find that all he says is nothing, unless he can see things Invisible, and prove Negatives?
A47873	Has not the Regal Power been scann''d and sifted, as well as the Ecclesiastick?
A47873	Here is a numerous Party not of the dregs and refuse of the Nation, but of the judicious and serious part thereof: What will they do with them?
A47873	Here is yet another gentle slip: What are Taxes to Presbytery?
A47873	Here is( says he) a numerous Party, of the judicious and serious part of the Nation: what will they( the Episcopalians) do with them?
A47873	Here''s Exaltation, — and Subversion; — but not a syllable of Toleration: and what''s the reason of all this?
A47873	How comes this Party to be more infallible than their Neighbours?
A47873	If a man asks, by what Commission Act these Zelots?
A47873	If it be Discipline, What''s that to the Interest of England?
A47873	If the Bishops excesses were the Cause of War, how came the Kings ruine to be the effect of it?
A47873	If the English Ceremonies be warrantably used, what hinders the use of divers other Ceremonies used in the Roman Church?
A47873	If they had either Modesty, or Conscience, they would not force so far: if they have neither, will they stop There?
A47873	In case of Male- Administration, either in Church, or State: Whether the People may take upon them to Reform?
A47873	Is This the Work of the Spirit of Pacification?
A47873	Is it Liberty of Conscience?
A47873	Is it Plenty and Happiness?
A47873	Is it Security?
A47873	Is it frequent Parliaments?
A47873	Is it not enough that the King can do nothing without the Two Houses, unless they may do every thing without the King?
A47873	Is it not pity that people of these milde, and complying Principles, should be charg''d with Disobedience?
A47873	Is it said, their multitude will become burthensome and inconvenient?
A47873	Is it the Arriers of the Army?
A47873	Is it the right Administration of Justice?
A47873	Is not mistaken, or perverted Scripture, the ground of all Schism and Heresie?
A47873	Is not that likely to be a blessed Reformation, where Faction dictates, and Tumults execute?
A47873	Is not the World compos''d of Disagreements, Hot and Cold, Heavy and Light?
A47873	Is the manner of doing any thing, part of the thing done?
A47873	Is the wind in that dore?
A47873	Is there any thing in the Nature of Prelacy that frames the mind to Obedience and Loyalty?
A47873	It starts a scurvy Question, and makes men ask, how these people came by the right they challenge?
A47873	It''s truth, they are, it seems, Assertors of Lawfull Liberty, in Lawfull waies; but how is that I pray''e?
A47873	No man can rationally allow one, and condemn the other: For if the Violence be Lawful; why not as well in the Field, as upon a Scaffold?
A47873	Now how a Choice thus limited in the House, and Principled in the Field, should Necessarily set us right, does not to me appear?
A47873	Now would I know what need of a Civil Magistrate, when even our private thoughts are subjected to the Scrutiny of a Presbytery?
A47873	Now would I know, what it is that is desired: Is it Peace?
A47873	Observation Beggars must be no choosers: Must we use all, or none?
A47873	Observation Do none of the Woes in the Gospel belong to this talker of it?
A47873	Observation He should have rather said, where is our Providence, if we admit so sure an Introduction to Confusion?
A47873	Observation I would fain know which is more tolerable; for the Church to impose upon the People, or the People upon the Church?
A47873	Observation What''s this cause a kin to the third Article of the Covenant?
A47873	Or by what Warrant from the word of God, does a Presbyters Religion intermeddle with Popular Liberty?
A47873	Or if they did, what has the Law done to offend them?
A47873	Or is there any thing in Presbytery, that inclines to Rebellion and Disobedience?
A47873	Poor Worms, Where is our Charity and Regard( they crye) to publick tranquillitie, if we reject the sure and only means of Concord?]
A47873	Shall Ministers of this judgment be cast and kept out of Ecclesiastical Preferment and Employment?
A47873	Shall Protestants destroy Protestants,( says he) for dissenting in the point of Ceremonies?
A47873	Shall all private Conferences of Godly Peaceable Christians, for mutual edification, be held unlawful Conventicles?
A47873	So were the Frogs that came into the King''s Chamber: and what of that?
A47873	Still ad Populum?
A47873	Suppose He breaks that Law, by what Law can we question him?
A47873	The Service of God went merrily on, in the Thorough Reformation; did it not?
A47873	They are afraid that would be granted; and how should they do then to pick a quarrel?
A47873	They move for such as they believe will Tumult: if not, where lies the Hazzard?
A47873	To mind the peevish of old Grievances, and in so doing to transport the honest with a just sense of new indignities; Is this the way of Peace?
A47873	Very good, and to whom the Government of the State?
A47873	Was not this Imputation, by the same Party, cast upon the late King, and with the same measure of Confidence and Bitterness?
A47873	What could be spoken against any thing more effectual to stir hatred, then that which sometimes the antient Fathers in this case spake?
A47873	What does he mean by even Ballancing?
A47873	What if Six Presbyterians of Seven renounce his Moderation, and say he treated without Commission: where''s his Pacifick Coalition then?
A47873	What if the Cross hath been abused?
A47873	What if the Two Church- parties, can Agree, or what if they Can not?
A47873	What in effect do these people now desire, but that his Majesty would rather take their Counsel, than his Fathers?
A47873	What is all this to say?
A47873	What is that Liberty he talks of, but a more colourable title to a Tumult?
A47873	What is that Soveraign Power, which he abhorrs should be resisted by the Tumults of the People?
A47873	What is the Analysis of Monarchy, but a Government by a Single Person?
A47873	What means this application then of so many factious Sermons, and Libels to the People?
A47873	What now if these Disciplinarians prove no Protestants?
A47873	What provocation have these restless People, now to revive This Question: but an unruly Impotency of Passion against the Government?
A47873	What rightful Authority?
A47873	What says the Incomparable Hooker, in this point?
A47873	What signifies their talk of Number, Power, Resolution, but a false Muster of the Faction, to make a party with the Rabble?
A47873	What then?
A47873	What was the Covenant, but a Popular Sacrament of Religious Disobedience, a Mark of Discrimination, who were against the King, and who were for him?
A47873	What will its design be from age to age, but to uphold and advance his own pomp and potency?
A47873	What''s more familiar then for a couple of Curs to hunt the same Hare, and when they have catch''d her, worry one another for the Quarry?
A47873	Whether in Justice or Reason of State the Presbyterian party should be Rejected and Depressed, or Protected and Encouraged?
A47873	Whether it be a Protestant Opinion, that the Hierarchy is Antich ● istian?
A47873	Whether or no the Government of the Church by Archbishops& Bishops — be Antichristian, or Unlawful?
A47873	Whether such Laws of Humane Institution, as neither contradict the general Laws of Nature, nor any Positive Law in Scripture, be binding or no?
A47873	Which shall we credit, Words, or Deeds?
A47873	Who Vnderstands it first?
A47873	Who kept the King from his Parliament?
A47873	Who of the Royal Party charges them?
A47873	Why should I remember that he''s a Priest( says my Lord) if he forgets it himself?
A47873	Why, if he would be quiet, who says the contrary?
A47873	Will not this Argument from Search and Practice, absolve them from Obedience to the King, as well as to the Church?
A47873	Will they not Bite; where they pretend to Kiss?
A47873	Would they destroy them?
A47873	Written by J. C. Observation I would fain know what is meant by, The Matter of Religion, as it stands here related to Civil Interest?
A47873	[ Quid aliud hic statuitur, quam quod in omnibus locis, Ecclesiis restitutum cupimus?]
A47873	[ To solemn Actions of Royalty, and State, their suitable Ornaments are a Beauty; are they onely in Religion a steyn?]
A47873	and how will they order the matter concerning them?
A47873	in matters of Discipline) do not proceed from a carual design?
A47873	or have their practises been more favourable to his Majesty, than to the Clergy?
A47873	or ty''d up onely to such Rites and Ceremonies, as hold no signal proportion with the reason of their Institution?
A47873	or will he tell us, in the holy Dialect, that''t is the Enmity betwixt the Seed of the Woman, and the Seed of the Serpent?
A47873	or with what Face can they pretend a Right to an Authority, where but by Mercy they have none to Life?
A47873	shall all private conferences of godly, peaceable Christians, for mutual edification, be held unlawful Conventicles?
A47873	till by their mean Abuse of his unlimited Concessions, he lost his Crown, and Life?
A47873	what did the late King Grant; or rather, what Deny?
A47873	what hindered then the Settlement of this Nation upon its legal Basis,( as they phrase it) if the good people had but had a mind to it?
A47873	would they bear them down, or keep them under hard conditions?
A47873	— And yet we see those Oppositions are by the means of middle, and Conciliating mixtures wrought into a Compliance?
A90688	( and what a great vertue was this, that he did not speak himself God, who alone can be sure what shall become of us hereafter?)
A90688	* But then, in the eleventh place, what a subtil Disputant is Mr. Barlee, who urgeth an Oath for an Argument?
A90688	And did I deny either, by affirming both?
A90688	And did I do ill to believe his own message, when delivered by a person much more credible then himself?
A90688	And did not* all the Apostles, especially St. Paul, imitate our Saviour in this?
A90688	And had not Castalio good reason to write a book of Obedience, when he saw he lived in a rebellious world?
A90688	And if he was cheated by his conscionable Informer, why did he not suspect his man of note too?
A90688	And was this to make an assault against them?
A90688	And what had he to do with that?
A90688	And when the King again ask''d him, what signe wilt thou give us whereby to induce us to a belief?
A90688	And when we consider how impossible it will be to prove that, how much worse hath he done, then if he had spoken it by his Truly?
A90688	And whether did he or I imply, that we were above sin?
A90688	And whilst he is such a white Boy of Fate( like Homer''s Paris) what need he care to put an end to any thing that is evill?
A90688	And will be do no penance for being perjur''d?
A90688	And yet what might I not say,( would I make use of my invention) with greater credibility then He hath done?
A90688	At what Crevice will he creep out?
A90688	But be it so that my books had come forth all in a day, can that either better them, or make them worse?
A90688	But he excuseth it by saying, that he was told this lye by a most conscionable Divine,( is not he more conscionable who tells no lyes at all?)
A90688	But how doth he blast his own credit, in setting this down as a palpable untruth, of which himself was the Author, and I but his Echo?
A90688	But how long, trow you, did this continue?
A90688	But secondly, how should a person of honour have any thing to do with Mr. Barlee?
A90688	But was Mr. Hacket hanged for non- conformity to things indifferent?
A90688	But what did he in stead of all this?
A90688	But what is the thing which he protests?
A90688	But what saith Mr. Baxter?
A90688	But whither then will he flye for Refuge?
A90688	Corrections?
A90688	Could Mr. Calvin be so silly, as to say that Gods Reprobation was the only cause of his dereliction?
A90688	Did he think that consilium had been the Latin word for consent?
A90688	Does he think that his making a lusty confession of his sins, can intitle him to a privilege of doing as wickedly as before?
A90688	Doth M. Barlee ask why?
A90688	Doth he not strike, through me, at the Church of England?
A90688	For 1. suppose I had said, that Adam''s sin is none of our own, had I thereby inferred that we are without sin and above sin?
A90688	For as the words are here placed, he plainly seems to mean me by them?
A90688	For did he eat of the fruit in the midst of Eden, many thousands of years before he had a mouth?
A90688	For if they were learned, how could they be so much mistaken?
A90688	For what he took* not up upon bare hear- say, he either saw, or felt, or smelt at least afarr off: and then why gave he no credit to them?
A90688	For what though he let fall so many slanders, perjuryes, contradictions, and railings, as have been written with a Sun- beam?
A90688	For, what other reason can be imagin''d, why he gave no credit to them, but because he believ''d them or knew them to be but Fictions?
A90688	Here is his* fateor with a witnesse, but where is his* peccavi, which he is wo nt to be at in a poenitent mood?
A90688	How easily might any man requite suchusage( as God forbid that any man should) by saying impatient* Iack Calvin, or Calvin was a proud Iack?
A90688	How much better might I accuse him, of having written whatsoever I please to fancy, who have so much of his own hand whereon to father it?
A90688	How then shall I, or the world give credit to him, if he can hardly believe a word of what himself speakes?
A90688	If another Minister did this, how can Ibe much concern''d to inquire who he was?
A90688	If he did not, why then did he professe it in the presence of God?
A90688	If he did see, and perceive, but would not be known to do either, whereabouts lay his Honesty?
A90688	If he did see, but not perceive, whether went his understanding?
A90688	If he does but say this, and not believe his ovvn story, vvhy vvould he sin against God, by sinning against his ovvn conscience?
A90688	If he shall novv pretend ignorance in the Bishops works, and their Editions, vvhy vvould he speak at a venture of vvhat he knew not?
A90688	If lawfull, why submitted they no sooner?
A90688	If so, what need such large Confessions, and so many offers to cry peccavi, when the omission of that also can be no more then a peccadillo?
A90688	If therefore th ● se are the over flowings of his Love, ho ● terrible is his hatred to those who are not in his favour, as I( it seems) am?
A90688	In which few words, how many wayes hath he miscarried, and even ruin''d his own interest, for which he spake them?
A90688	Is not that more then by his Faith?
A90688	Is not that more then by his Troth?
A90688	Is not that the same with Drunken Dick Thomson?
A90688	Is not this bad enough?
A90688	Is our personal righteousnesse c perfect, as it is measur''d by the new Rule?
A90688	Is there a Quaker in the world, who will not offer to be tryed by any ten sym- Quakers of any worth or note?
A90688	Is there no difference betwixt another man, and our selves?
A90688	Is there not a cause?
A90688	Nay, what if my witnesses are( some of them) strangers to one another, and of so exemplary veracity, that each is instar multorum?
A90688	Or does he think that slanders are peccadillos in the elect, of whose small Number( small I mean in comparison) he often gloryes that he is one?
A90688	Or if his sym- Presbyterians are his competent Iudges, can he think that they are mine too?
A90688	That if he did, he did well,( for who prints books to keep them secret?)
A90688	Thirdly, if Testard did differ from other Protestants of France, doth it follow from thence that he did not differ?
A90688	Was ever Man so unhappy in the laying down so few words?
A90688	Was not Bucer a moderate man?
A90688	What Malefactor in the world can be ever found guilty, if he may choose his own Iury, and Iudges too?
A90688	What a rare Animal is this?
A90688	What is the reason?
A90688	What is the reason?
A90688	What the Jewes said to Christ( and very rationally in respect of his Manhood)* Thou art not yet 50. years old, and hast thou seen Abraham?
A90688	What would you have a man do, when he is tortur''d with so many twitches of the aking tooth?
A90688	What?
A90688	Which being so,( as his eyes shall witnesse for me it is) with what discretion, or conscience, could he ask such a Question?
A90688	Which of his sentences will he adhere to?
A90688	Which of the two will Mr. B. now side with?
A90688	Who can take the vast distances, or number the manifold degrees, by which the Body of Independents must be preferr''d?
A90688	Who saith he did?
A90688	Why did Diagoras turn Atheist, but because he saw a Plagiarie not struck with Thunder?
A90688	Would you know the force of the obligation?
A90688	a How many Professors will rashly raile, and lye in their passions?
A90688	a Such horrible things are committed in the land, and some of the people( a) love to have it so, and what will they doe in the end thereof?
A90688	and could I commit it without existence?
A90688	and could his sin be mine without my commission?
A90688	and did he not leave some dozens to be sold for him by the ● … tioners?
A90688	and did not he call Calvin Fratricide?
A90688	and doth he not drop a* confession that divers Dozens of his Book came down to him bound up?
A90688	and how incredible must he be thought, whilst he pretends an omission of other faults?
A90688	and how innocent doth he declare my papers to have been, wherein he is fain to quarrell such motes?
A90688	and if he did seem to give credit to it, why then doth he protest before God and men, that he did not?
A90688	and if they were pious, how could they speak what they knew not to be true?
A90688	and is not all this printed by their very best † Friends?
A90688	and is not that much worse then Drunken?
A90688	and no other Argument, except an Oath?
A90688	and that he came into England?
A90688	and that he is strangely cholerick,( as himself confesseth) and that he is vehement in dispute?
A90688	and that the Beast was grown masterfull, he could not tame it?
A90688	and to betray his Crime with his excuse?
A90688	and to justify this too with want of memory?
A90688	and was not Adam an other man?
A90688	and with how healing a Tongue can he lick himself whole, although his ulcers are never so grievous?
A90688	but if he shall say, he vvell knew vvhat he said, vvhy vvould he wilfully defile his conscience?
A90688	but whither?
A90688	e What have I done?
A90688	even men of mild tempers will be apt to cry out, after the measure that they have smarted: how much more may an* orthodox and cordial zelot?
A90688	for was not Richard the name of the later, as well as Iohn of the former?
A90688	for what were this but to make my self God, who alone by his own power is above all sin?
A90688	had I not rather infer ●''d the contrary, that though another mans sins are not ours, yet ours are our own?
A90688	how can he be a Gentleman, who did not only complain of what was spoken at his Table, but of what he feigned to have been spoken?
A90688	how could I eat at any Gentlemans table, who could possibly complain to Mr. Barlee?
A90688	how few will take well a reproof, but rather defend their sin?
A90688	if unlawfull, why submitted they at last?
A90688	impatient of opposition?
A90688	much more impatient of being worsted?
A90688	my saying, that I was without sin,& c?]
A90688	nay did not Mr. Calvin confesse he was impatient?
A90688	or did he wilfully mistake it?
A90688	or had he forgot his own words when he challeng''d me to look under his Hand and Seale?
A90688	or if he did, and did seem too, why doth he swear that he did neither, when in the very same Oath, he sweareth that he had reason and ground for both?
A90688	or if he did, why did he not so much as seem to do it?
A90688	or what will he do?
A90688	or who can think it?
A90688	or why did he not say, he meant another, and not my self?
A90688	or will he say that these things were rather for me, then against me?
A90688	such a sum?
A90688	that may I say more rationally of my self, I am not yet 40. years old, and have I ever seen Adam, whom Abraham was too young to see?
A90688	the things of another, and the things of our selves?
A90688	to his p. 39. for what?
A90688	was not our Saviour sufficiently zealous?
A90688	what hath he done?
A90688	what made seditions, and insurrections, and disobedience to Authority, in opposition to those things which are confessedly lawfull?
A90688	wherein did his utmost both care and diligence consist?
A90688	wherein employed?
A90688	which if himself could not spare, he had friends who were able to do it for him?
A90688	which why should his Readers be left to think, in case he did really intend some other?
A90688	whose forehead now must be desir''d?
A90688	will any man blame me for my belief, and not rather believe them as I have done?
A90688	would not that have done well in a Daughters portion?
A90688	would they have Mr. Barlee not to be valiant, and call men sorcerers, witches, wolfes, Devils?
A90688	— f Have I not offered to do open penance for my passions, if they prove against me either scurrility or calumny?
A78447	& c. And so by consequence, Are all Helpers?
A78447	4. and interpreted by sundry of the Fathers, as we do( as hath been before declared) to be tearmed a common fold?
A78447	4. touching the company of Presbyters, i. e. the Bishops that lay on hands?
A78447	4. which you your selves produce sundry of them to give?
A78447	Again, we are unsatisfied in the Word( Publique) the publique assemblies of the Saints, What?
A78447	And do not your selves confesse, that you said the Minister was to exhort, and that was all?
A78447	And first you begin with us sharply, and say; What?
A78447	And if it be Gods Cause and Truth you stand for, can you be excused, that you have offered to quit it upon such easie tearms?
A78447	And is not this clear to any that will but consult what he hath written touching this matter?
A78447	And is not this manifest to him that is conversant in Ecclesiastical story?
A78447	And what is this, but a desire to revive the quarrell, when so much is said on both sides already by abler hands?
A78447	And who can tell, but the hands of sundry of the same Zerubbabels, that laid the foundation of this work, their hands may also finish it?
A78447	And who ever denied this?
A78447	And why do you then condemn us, if we have used such expressions concerning our Government, till you have convinced us, that it is not such?
A78447	And will not a Papist say so too?
A78447	Are all Apostles?
A78447	Are all Prophets?
A78447	Are all Teachers?
A78447	Are all Workers of Miracles?
A78447	Are all the rest at present without Government?
A78447	Are there not still in the hearts of the Sons of men, the same Seeds of Pride and Ambition as in former times?
A78447	Are these within the bounds of your Association, and subject to your Government, unless they will renounce their Baptism, and Christianity?
A78447	Because we adde the word Admonish, therefore must the rest be none of yours, but wholly ours?
A78447	But how take you it off?
A78447	But let us enquire of you, will you acknowledge the Scripture to be the sole supreme judge of controversies in matters of faith?
A78447	But now what is it that you lay to our charge?
A78447	But stand you upon an express Repeal?
A78447	But what if they will not present themselves before the Eldership?
A78447	But what is it that you alleadge, to take away the strength of any Ordinance of Parliament, that we made mention of in our answer?
A78447	But what would St. Augustine have said, if he had seen the Ceremonies of late dayes used amongst us?
A78447	But what, if they still refuse?
A78447	But what?
A78447	But wher''s your practise all the while?
A78447	But whereas your first Query was, why Government in singulari?
A78447	But whereas( as you suppose?)
A78447	But wherein?
A78447	But whether it might not be meet pro hic& nunc, and as the present case stood, to apply the censures?
A78447	But whether none else but you were accounted Saints, none Bretheren and Sisters in Christ, but such as stand for your pretended discipline?
A78447	But who are they that have rent from your Church?
A78447	But will you say, that Ae ▪ rius was most justly condemned for heresie for those opinions also?
A78447	But you hereupon demand; but how do we take it off?
A78447	Can Calvin say more for your Presbytery?
A78447	Can you so cordially joyn your selves in Dr Bernards wish, and heartily recommend it to others to close therein?
A78447	Dare you yet proceed to censure notwithstanding this Act?
A78447	Do all speak with Tongues?
A78447	Do we confidently assert, that the Fathers give the same interpretation of the word( Presbytery) as we d ●, and yet stand to nothing?
A78447	Doth not Baronius himself despair of making up any perfect story of a good part of this time next unto the Apostles dayes?
A78447	Doth not this take from you what you may conceive was granted by former Ordinances?
A78447	Doth your Presbyterian Government( for all your Glosses upon it) receive strength from hence?
A78447	Dr Vshers Judgement of Assemblies agreeth with yours?
A78447	Ecclesiasticall as well as civill Rulers, are not a terrour to good workes, but to evill, wilt thou then not be afraid of the power?
A78447	For what an hazard do you put your Cause upon?
A78447	For you ask of us, where was our Church( you here sure mean, where was our Presbyterian Government?
A78447	For you said, what if after the Minister hath exhorted them, they shall not present themselves before the Eldership?
A78447	Hath Antichristianism so overspread the face of the Church that Christs own Goverment could never get footing till this present?
A78447	Have all the gifts of Healing?
A78447	Have you protection?
A78447	Have you two hearts, and not one forhead?
A78447	How can these words then be wholly our own, and none of yours?
A78447	How is that?
A78447	How long hath your Church stood?
A78447	I ceased not to admonish every one of you with tears; Is this more then to exhort?
A78447	If so, Quare oneramini ritibus?
A78447	If, notwithstanding that deputation, they be but meer lay- men, how will you awarrant them to meddle with Ecelesiasticall censures?
A78447	Is it more then exhorting?
A78447	Is it possible for any man to declare himself more fully and plainly for the Presbyterian Government, then Calvin here doth?
A78447	Is not the Scripture sufficient to expound it self?
A78447	Is there a Presbyterian Government so setled by Ordinance, as to compell any contrary to this Liberty?
A78447	Is this in order to Church- censure?
A78447	Leave you no room for tender consciences?
A78447	Nay what hath been heretofore more ordinary, then the High- Commissioners imprisoning, fining and excommunicating for one and the same offence?
A78447	Now the Question is, whether you will submit to the determination of Synods and Councils in regard of their juridical authority?
A78447	Now who are they that disturbe this our happy closure and conjunction?
A78447	Or have you been such strangers in our Israel, that you have not heard what those have suffered under Episcopacy?
A78447	Or if you have heard, did their Sufferings never pierce your hearts?
A78447	Or in what do we run back, eating our own words, as you here say we do?
A78447	Or like a Weed, that is set in a fat Soil, it should grow as rank as ever?
A78447	Our first Quaerie is, Why Government in singulari?
A78447	Our next Quaere is; What?
A78447	Presbytery interpreted by sundry of the Fathers as you do?
A78447	Said we not truely, that you seem to submit to your Provincial, what you will hardly grant to a General Council?
A78447	So not every private admonition is in order to excommunication in Calvins judgement: then what more then an exhortation?
A78447	Tertullian saith, Nonne& Laici sacerdotes sumus?
A78447	That there can be no better sence nor interpretation of the Scriptures, then what is given by the Fathers in such Councils?
A78447	Their names, say you, shall be published,& c. But what''s your proof for this?
A78447	Then you come in with your comment upon it, and say; But what if they will not present themselves before the Eldership?
A78447	These things speak, and exhort, and rebuke with all authority, Is to exhort, Cum omni imperio, with all Rule and Authority, less then to admonish?
A78447	They pretend to be about to be at Peace with us, and to what then, but the widening of Gods Peoples differences, are the Papers Printed?
A78447	Thus far we have recited, what we answered; but now what is it, that is replied to all this?
A78447	To a general Council that shall come hereafter?
A78447	Was it in order to Church censure?
A78447	We therefore now come to the second thing, you here charge us with, which is pertinacy; but why should we be charged with this?
A78447	What Church- Story shall be able to resolve the doubts that may be moved on this occasion?
A78447	What if still they refuse?
A78447	What iniquity( humane infirmity set aside) can any find in this, or in our actings?
A78447	What power have you that others have not?
A78447	What then is it, that you vvill submit to?
A78447	What?
A78447	What?
A78447	What?
A78447	Where then is our wavering or unsetledness in our judgements, that you charge us with?
A78447	Why Government in singulari?
A78447	Why did the Heathen rage, and the people imagine a vaine thing?
A78447	Why will you thus boldly averr so manifest an untruth?
A78447	You mistake the Question, for it is not, Whether to the Church belongeth not a Ministry, for the expounding of the Scriptures?
A78447	and his proposals of Assemblies are the same in substance with yours?
A78447	and is not your practice accordingly?
A78447	and what the meanes of performing it?
A78447	are all Governours?
A78447	are all the rest at present without Government?
A78447	because deputed thereunto by the Bishop?
A78447	cop, is See S ● toward ● te rend ● ‖ The of Irela Bishop colne, th of Carli* Censure?
A78447	crie Verbum Domini, Verbum Domiui, nothing but Scripture, the Word of God being there the onely rule of faith and manners?
A78447	do not private assemblies please you?
A78447	else you take not the Church of England, to which you belong, to be the Church you are members of) before Calvin?
A78447	every admonition a kind of Church censure, or in order( as we call it) thereunt ●, not exhortation so?
A78447	every admonition a kind of Church censure, or in order( as you call it) thereto, no exhortation so?
A78447	is it more then an Exhortation?
A78447	is there no Ecclesiasticall Government but yours?
A78447	may not another Church have its Government different from yours, yet not different from that which Christ hath prescribed in his Word?
A78447	nay, can he say so much?
A78447	or did they not rather stoutly and irrefragably maintain and defend this main point of faith, against the adversary?
A78447	or how observe you the rules you walk by?
A78447	or that of ours to you, Where was your Church before Calvin?
A78447	or what is it that is our offence, with which you here upbraid us?
A78447	or where hath ours been this fifteen hundred years past till this present?
A78447	or where hath yours been this 1500. years past till this present?
A78447	though they can not submit to your Government?
A78447	to which only the Relative( They) in the 5th Order is limited?
A78447	were we in your second Paper; your dear friends; nay more, brethren, dearly beloved to you in the Lord?
A78447	when God hath excluded all those that are but meer lay- men from medling authoritatively with Ecclesiasticall matters?
A78447	whereunto the multitude used in his time, was not to be compared?
A78447	why do you lengthen out your paper, and burden us with traditions, in multiplying of orders sine necessitate ad Arthritim usque?
A88948	1 So our Saviour spake the word unto those people?
A88948	10. of Gods sending ▪ and so doth Piscator, and who not?
A88948	17?
A88948	188 l. 1. where t is said, the Princes and heads of tribes laid hands on them: now what were these Princes and heads of tribes, but magistrates?
A88948	3?
A88948	5. why is not the place quoted, where we doe bring them?
A88948	Again, suppose what here is affirmed were also sufficiently confirmed, how is the point in question proved hereby?
A88948	Againe, if Luther did so appeale, why is no proof alledged for Confirmation of what here is affirmed?
A88948	And if it be so in Commonwealths, and families, why may wee not say the same of Churches?
A88948	And if they Prophesyed not all in one Assem ● ly but divers, how could the unbeleever bee convinced and judged by them all?
A88948	And if this be true of a Church that is alone, shall we thinke it is not true of a Church that hath neighbours?
A88948	And if three Iudges had power of life and death, why may not a Congregation with three Elders have power of Excommunication?
A88948	And is it true indeed, that this place doth evince the contrary?
A88948	And may it not also fall out in a Provinc ● all Synod, and in a Classis or Presbtytery of many Churches?
A88948	And serving for excellent ends, as well as Discipline doth?
A88948	And that Ieroboam did not only sinne, but made Israel to sinne?
A88948	And that the people there were not present?
A88948	And what if they meet for prayer also, what if for the Word and Prayer without Sacraments, for this or that time?
A88948	And what of this?
A88948	And who gave them such Authority to Excommunicate Pagans, or men of another Nation, being only there present at that time occasionally?
A88948	And yet I can not see but this must be said, if both the other sayings stand good?
A88948	Answ, And what of all this?
A88948	Are not Sacraments necessary to the well- being of the Church, as being commanded in the word, as well as Discipline is?
A88948	Are there any such words as here he sets down?
A88948	Are they so many in Spain, in Italy, in Turkey at this day?
A88948	Are those things duties, which are in nature impossible?
A88948	Are we then agreed, that in scripture language the word Church is sundry times given to a single Congregation?
A88948	Be it a matter of Discipline, or a matter that concerned all the Churches, or what else Mr. Rutherford will have it?
A88948	But can any man inferre from hence, that the Church thus rebuking another Church hath power to Excommunicate that other Church?
A88948	But doth hee make it a note of many Congregations in one Church at Ierusalem?
A88948	But doth not M. Rutherford prove that the one Church at Ephesus was more then one Congregation?
A88948	But doth our Brother cleere this?
A88948	But if this were granted in the sense expressed, must it needs follow that they imposed hands as Elders, and as Elders by office too?
A88948	But is it so indeed as our Brother affirmeth, that none of them do teach that it is against the light of Nature that the adverse party be the judge?
A88948	But it is not easie to see how they choose a man for a Minister to themselves, being sent unto them by God?
A88948	But why are we not certified what Iudicatures are to be accounted Exotique and Forraigne?
A88948	But why is not the whole Church the whole much people that beleeved?
A88948	But why must these foure particulars be proved?
A88948	But will it follow hereupon that one particular Christian hath power to Excommunicate another in case of Obstinacy?
A88948	Can a man sustain no relation, but all his actions must be actions of that relation?
A88948	Can any man imagine they would thus have spoken, if themselves had already found out the men, and likewise had imposed hands upon them?
A88948	Can not a man be an husband, or a parent,& c. but his actions of plowing sowing,& c. must needs be performed by him, as he is a husband, or parent?
A88948	Can one Epistle be delivered to sundry or severall assemblies at one time?
A88948	Can our ● ● ● ● ing be one thing, and our mind another?
A88948	Counsell and advise may be administred and given by them, who have also power to command?
A88948	Doth he prove the contrary to what is here affirmed by us?
A88948	Doth right in one Person or Assembly to end their ma ● ● ers if they be able, extempt them from being under the command of others?
A88948	Doth the accession of neighbours to a Congregation take away from such a Congregation the essence of a Church which it had before?
A88948	Else why should these be objected, and answered as ours?
A88948	Else, else what?
A88948	First he saith, Appeales being warranted by the Counsell which Iethro gave to Moses — can not but be naturall?
A88948	For Timothy being an Evangelist, how could any ordinary Presbytery have authority over him, or give office or authority to him?
A88948	For can it be denyed but such a Congregation is a Church, as well as the other?
A88948	For may not as much bee said of them as here is said of Discipline?
A88948	For were they so many in England in the dayes of Queen Mary?
A88948	For what great difference is there between a sign of prayer and a benedictory signe?
A88948	For what though a Concionall rebuking be performed by one, and a Iuridicall by many?
A88948	For who knoweth not that there might be a numerous multitude, and yet but one Congregation?
A88948	For why may there not bee appeales from them in whom no independen ● ie of Policie is seated?
A88948	Have we delivered any such thing, that Antioch had right to determine against the truth?
A88948	How can that be?
A88948	How is it cleere that the greatst part of the Church at Antioch was against the truth?
A88948	How is this I say made good by affirming, that neither the Congregation nor the Synod is the highest?
A88948	How shall we be sure that those who laid on hands were the first born?
A88948	I mean not onely by themselves; but also by others, who are farre more in number then they?
A88948	I suppose it is easie to see the insufficiency and invalidity of such Consequences?
A88948	If any aske why may not this Consequence be owned?
A88948	If it be not, how is our Tenent removed?
A88948	If it be our meaning, how can it be hoped that we do not mind it?
A88948	If it be said they may, I would know: quo jure?
A88948	If it was nothing but a signe of praying over then, then why is a consummatory rite and a benedictory signe gainsaid and opposed?
A88948	If our Brother intend it not for a removall thereof, why is it brought in for answer to an Objection proposed by himselfe as ours?
A88948	If that saying of ours be not sound, why doth he not returne some answer?
A88948	If the Elders were but a part of the first born, then how could all the first born be Elders by office?
A88948	If there must be an highest, must it needs be yeelded that the Synod and not the Congregation is that highest?
A88948	If this be a duty, it is more then I yet understand?
A88948	If this follow not, what needs it?
A88948	Is meant Discipline?
A88948	Is there any necessary or clear consequence in such a proposition?
A88948	Is there any such necessary consequence here, that the one of these must needs follow upon the other?
A88948	Is there in this any thing at all that doth make for the removall of our opinion, as himselfe hath see it down in his Objection?
A88948	Is there no rebuking of offenders for their faults, but only in a way of ● ● ● ● ction and Discipline?
A88948	Is this Consequence strong and cleere?
A88948	Is this good arguing, appeales to exotique Indicatures are not warrantable, Ergo a Synod and not the Congregation is the supreame Iudicature?
A88948	It must then be the consequence that must be denyed, or the conclusion must be yeelded: what then brings he to overthrow the consequence?
A88948	Let this be granted also, and are we ever a whit neerer to the point, then before?
A88948	Let this be granted also, and are we not still where we were before?
A88948	May it not neverthelesse be denyed that this rebuking was any other then in a Doctrinall way?
A88948	May not his reader be induced hereby to think that we had spoken otherwise?
A88948	Must we prove a negative: and is that saying, Affirmanti incumbit ● ● us probandi, now become unreasonable, unnecessary, or of no force?
A88948	Neither formally, nor virtually?
A88948	None will you say?
A88948	Nothing lesse: for how can our Brother prove that it lyes in the one and not in the other, by saying as here he doth, that indeed it lyes in neither?
A88948	Now how shall it appeare that any such Independent supream power of jurisdiction is given to any of those Presbyteries?
A88948	Now if Sacraments be thus excellent and effectuall, how is it that in the place wee have in hand, Discipline is made more necessary then they?
A88948	Now if this be all the necessity that is in Discipline, how is Discipline more necessary then Sacraments?
A88948	Now if this multitude was gathered together not in one assembly but diverse, how could the Epistle being but one, be delivered to them all?
A88948	Now if this reasoning be good from one Act to all, why is no this as good, from all to any one or to some one?
A88948	Now to what end was thus much disputation, if they had no right to determine the matter?
A88948	Now what answer doth he returne to this passage?
A88948	Now what doth our Reverend Brother returne in his Answer?
A88948	Now what have we said in this matter?
A88948	Now what saith Mr. Rutherford hereunto?
A88948	Now what saith Mr. Rutherford to this?
A88948	Now what shall be said or done in this ● ase?
A88948	Or any words equivalent thereto?
A88948	Or did they not transgresse their line in attempting what they did attempt?
A88948	Or doth he so much as once attempt the cleering thereof?
A88948	Or doth the place make any mention of Church- power, and Church government at all?
A88948	Or how is that Consequence made good, that if there must be appeales till we come to the highest, then the Synod is the highest?
A88948	Or how will it be avoided but by the like reason, one Elder alone may Excommunicate in case there be no other Elders to joyne with him?
A88948	Or how will it follow, if a Church shall abuse their power, that other Churches in such eases may take away the power from such a Church?
A88948	Or if housholdere have such right, doth it follow that therefore they are under no command, in Church and Common- wealth?
A88948	Or is there so much as one word that looketh that way?
A88948	Or shall we say that they who want ability to doe things as they should be done, do therefore want right to ● ● al ● in them at all?
A88948	Or shall wee say it is not so much?
A88948	Sat magistrabiter: would it not do well first to disprove and confute, and then to censure, rather then to censure first?
A88948	Shall the Congregation now have the free exercise of its power, or shall it not?
A88948	Shall we say the whole Church is more then the people that beleeved?
A88948	Shall we thinke the offence fals not within our Saviours remed or complaint or Appeale here?
A88948	Suppose a Congregation have an incompleate power when they have neighbours, how shall it appeare that when they are alone their power is now compleat?
A88948	Suppose it were a meeting for matter of Discipline, must it needs be a meeting for Elders alone, without the presence of the faithfull?
A88948	Suppose the case were extraordinary and rare, may they violate the ordinary rules of Christ?
A88948	Suppose this be so, what can there be concluded hence, that makes against us?
A88948	Take Ordination as we do, and why can not this be?
A88948	That that remedie of our Saviour, Tell the Church, is not needfull in any Church above a Nationall?
A88948	That the Church at Corinth did not all meet in one Congregation: How shall we be assured that such a thing is evinced by the place?
A88948	The Consequence is not cleere, for who knoweth not that there may be power to rebuke, where there is no power of Excommunication?
A88948	The people have not either formally or by grant of Christ virtually, the keyes committed to them, how then can they give the keyes to Pastors?
A88948	These are our words in the place alledged by Mr. Rutherford: now what doth he answer thereto?
A88948	This sence of the place must needs bee received, else how shall the Apostles words bee reconciled and stand together?
A88948	To what end therefore was it to make shew of removing or weakening what he had said, sith when it comes to the issue, he plainly concurs with us?
A88948	True say they, they come together, but how?
A88948	We have a little sister, what shall we do for her?
A88948	We say, that if the magistrate be an enemy to Religion, may not the Church without him conveen and renew a Covenant with God?
A88948	What if ten Brethren offend the whole or part?
A88948	Whence doth it seeme that we do so make it?
A88948	Why may wee not say, there must bee liberty of Appeales from all Synods and Presbyteries, except onely the generall Councill?
A88948	Will Mr. Rutherford deny it to be l ● wfull for any to be present at matters of Discipline, but onely the Elders?
A88948	and if they were Princes and Magistrates how could they be considered in this act as Ecclesiasticall Elders?
A88948	can not appeales be Naturall, but the supremacie of Synods over Congregations must needs follow?
A88948	do they fall short of their duty, if they do not thus assemble, and impose the Covenant?
A88948	doth it not plainly appear hereby, that more then Elders, even all the Saints in those places are written unto in those Epistles?
A88948	doth not the Scripture say, that when Rehoboam, forsook the Lord, all Israel did the same with him?
A88948	doth this strongly overthrow that saying, which was censured for so weak?
A88948	may not one and the same Church assemble for diverse ends and actions?
A88948	might they not better have spared their paines?
A88948	or how doth it therfore follow that Imposition of hands was not a consummatory rite or benedictory signe, but somthing more?
A88948	or if all the first born were by office Elders, then how could the Elders be but a part of the first born?
A88948	or was it to make his confutation of us more easie, then it would have been, if our own words had been retained and kept?
A88948	th Objection, as that which he undertakes to answer?
A88948	was this to burden our opinion or apprehension with a greater odium then our words in his own judgement will beare?
A88948	were they so many in Scotland in the dayes of popish Princes, afore the reformation?
A88948	what if they meet for the admission of members also, or for censuring delinquents?
A88948	what should hinder but the peoples election might contain the substance of a Ministers calling notwithstanding?
A88948	where are the texts of Scripture that speak of such power?
A88948	yea, possibly for diverse upon one day?
A66352	& c. Are not these bold Strokes, which I have before fully proved to be his Assertions?
A66352	18. it were worth asking h ● m, whose Act this Act of Faith is?
A66352	2 Q What is it to be made Righteous by Christs Obedience?
A66352	8.33, 34. Who shall lay any thing to the Charge of Gods Elect?
A66352	Again, was not Christ allied in Blood to us by his Incarnation, which he saith is another thing than Christ''s Conception?
A66352	Alas, What is this or that Humane Circumstance compared with God''s taking our Flesh?
A66352	And did not it become his Humane Nature, as he was Conceived of her, by the Efficiency of the Spirit?
A66352	And how can it impure that Dignity to us which it never exacted?
A66352	And if I was to expect it before I believed, in case that I would believe, Why may not I expect it now that I do believe?
A66352	And is any so Foolish as to say, That this is the same Question, as was the Son of God''s Incarnation a part of his Humiliation?
A66352	And is this nothing, though it be not the Righteousness for which we are Justified as legal Obedience was to be?
A66352	And since he infers an Equality from a Sameness, let me ask, are we as spiritual as Christ?
A66352	And what Grace was it, that ref ● ued you out of this extremity?
A66352	And what are the Circumstances?
A66352	And what kind of Cause is Faith in all?
A66352	And yet Christ is so Righteous that he can plead so of Right: Can they be in equality Righteous, whose Claim is so Different?
A66352	Are Believers as Righteous as Christ in equality; Or, Are they equally Righteous as Christ?
A66352	Are all sorts of Faith alike in his Account 〈 ◊ 〉 Dead Faith and a Living, a feigned Faith, ● ● d an unfeigned Faith?
A66352	Are these the Apprehensions of an humble broken Heart?
A66352	Are we Believers?
A66352	Are we as much beloved by God as Christ our Mediator is?
A66352	But I ask, Was not Mary the Cause of the Humane Nature, as it was Christ''s Humane Nature?
A66352	But by what doth the Promise describe you to be the Person it speak of?
A66352	But doth God by you perswade me to believe by this Argument, That Christ''s Righteousness shall be upon me?
A66352	But may one call Sinners to no Duty till they are Believers?
A66352	But what are his Reasons?
A66352	But what comfort doth it Minister to Sinners?
A66352	But what hath his Jealous Head brought forth, after so oft tumbling the word Conception?
A66352	But what is the stupidness of such among you, that can quietly sleep in an Unrighteous State; yea, so long despise and refuse Deliverance from it?
A66352	But what is this to make us Principals in that Bond, whereby h ● became obliged to come under the Law, and Die for us?
A66352	But what is this to the account the Scripture gives of Faith in Christ?
A66352	But what''s the Promise to them without an Interest?
A66352	But where will you hold him?
A66352	But why dare he Preach thus, when it implies what he calls a Damning Error, or else it''s a meer Mockery?
A66352	But why should I Scribble the little Paper left?
A66352	But will it be upon me if I believe not?
A66352	By what Instrument or Sign of his Will, doth God Justifie us?
A66352	Can I expect this, or have any joyful hopes concerning it?
A66352	Can Sinners need anymore than this applied?
A66352	Can any Man consider this and say, Believers in this case are equally righteous as Christ?
A66352	Can they hope without a Promise?
A66352	Can you find much difference, though he pretend a Disproportion?
A66352	Can you make a light account of being under the Curse, which comprehends the utmost Misery?
A66352	Designeth he by this, to leave others to chuse for themselves, without a Damning Sentence?
A66352	Did Christ by his Death and Sufferings merit any thing, and that for us?
A66352	Did Christ come to himself as a Saviour?
A66352	Did he consent to be married to himself?
A66352	Did he eat his own Flesh, and drink his own Blood for Eternal Life?
A66352	Did he engage that we should do and suffer what would be a Price of our Redemption and Salvation?
A66352	Did he look to himself for Healing?
A66352	Did he plead his own Merits, and rely on his own Righteousness for Pardon, and restored Peace?
A66352	Did he receive himself as a Crucified Redeemer?
A66352	Did not Christ assume our Nature with these Frailties, and in the Form of a Servant?
A66352	Did not Christ lay by his Divine Glory?
A66352	Do all that pretend to it, shew that they have it by it''s Fruits?
A66352	Do not say the Elect Believer will not fall away, I think the same; yet is it the less true, that even he should Perish, if he fall away?
A66352	Do not we see that the same Guilt of a Fact may lie upon many, and yet all not be guilty in the same Degree?
A66352	Doth Faith then no way affect our Right or Title to the Possession thereof?
A66352	Doth be use the Benefit as a Motive, but not dispense it in a way shewing his Approbation of the Duty whereto the Motive was Influential?
A66352	Doth he give and execute the Pardon without any regard to their being such Believers as his Gospel appoints?
A66352	Doth he intend that Mary was not the Cause of the Son of God''s Will to be Incarnate, and so Humbled?
A66352	Doth he mean that Christ was not related to Men as their Surety before his Incarnation?
A66352	Doth it by that Promise belong to this Believer, or that Unbeliever?
A66352	Doth it not render us the Persons whom it so entitleth thereto?
A66352	Doth not this sound lower than his Reward of something done by us?
A66352	Doth the Mind see Christ whilst it''s Blind, or the Will embrace him whilst it''s morally dead, impotent, unperswaded, and averse?
A66352	Doth the Plea formed in this Objection, fit the Mouth of any true Believer?
A66352	Eternal Condemnation is the soarest but not the only Effect of Sin: Is it a part our Freedom that our Lusts are so strong?
A66352	For I ask when he put his Name in this broken Bond?
A66352	For if we satisfied the Law in Christ, How can our Justification be suspended till we believe, unless there be some other Law?
A66352	Had Christ, as our Redeemer, a Right to no Glory as a Reward?
A66352	Hath God a dearer Son to give for thee?
A66352	Hath he no more a right to his present exalted State, than we have to our present Freedom, from the Effects of our Apostasie?
A66352	Have we an Habitual Holiness in a measure comparable to his?
A66352	Having answered the first Ques ● ● on, What is the Obedience of Christ, by which we are made Righteous?
A66352	He is our Example proposed, but in what can we imitate him in Equality?
A66352	He saith, our Opinions are the Off- spring of Socinianism: What meaneth he by Off- spring?
A66352	He tells us, They did Concur as well as Coexist in Christ: What meaneth he?
A66352	He would have us to this day be Diligent, Believing, and Patient: What is his Motive?
A66352	Here all is ruffled again, and how shall we unriddle it?
A66352	How can we Believe, if we be not quickned by the Spirit?
A66352	How could it be a Motive to Faith, if I was not to expect it upon believing?
A66352	How could the Divine Nature be humbled?
A66352	How did the Son of God take our Flesh into Union to his Divine Person?
A66352	How earnestly did he pray for them?
A66352	How kindly doth he assure them of Eternal Mansions with that Pathetick Accent, If it were not so, I would have told you?
A66352	How many are the Promises of Salvation to Perseverance, and Threatnings of Death against Apostasie: And these uttered to Believers?
A66352	How oft are Christians called worthy of the Benefits( in a Gospel- sense) and that with respect to their Graces and Perseverance?
A66352	How oft are Gospel- Benefits called a Reward in Scripture?
A66352	How oft was he Blasphemed, Mock''d by Men, grieved by his Followers, and deserted by his Friends?
A66352	How shall we escape, if we neglect so great a salvation?
A66352	How soon doth he visit them without upbraiding their sad Desertion?
A66352	How then were all the Saints Saved before his Coming?
A66352	I am exceeding unworthy, how shall God deal with me as his Child, or admit my wearing a Crown of Glory?
A66352	If I again ask, Why Mr. M. would by this Motive, thus perswade Sinners to Believe?
A66352	If a Man should ask him, Doth God command me to believe?
A66352	If one should again demand, Why he leaves out all that is proper to real Dwelling?
A66352	If you ask, why Christ''s Righteousness must thus exceed what the Law of Works ordained?
A66352	Is Christ''s Faith the Pattern of Faith in Christ?
A66352	Is emptying himself of his Glory any Humiliation?
A66352	Is it a Dishonour to Christ, to perform his Promise in the way and to the full ends that he makes that Promise?
A66352	Is it a small thing to have been Rebels against the holy Law of your Maker?
A66352	Is it an Act of our Obedience to die a Spiritual Death, or to be hated and abhorred by the Lord?
A66352	Is it come so low as a Jealousie now?
A66352	Is it that I am the Man that eminently defend these?
A66352	Is our Race as yet run, our Fight already fought, or our Dangers past?
A66352	Is the Law of Works that better Covenant or Testament?
A66352	Is the Son of God''s Incarnation intended by the Apostle when he saith he made his glorying void?
A66352	Is the blotting out Iniquities no Encouragement to Repentance?
A66352	Is there a Vital Touch before Life, or a Clasping while we are Dead?
A66352	Is there a full Equality between him that is Happy by Pardon, yea, is often pardoned actually after he is Justified and most Righteous?
A66352	Is there nothing peculiarly honourable to Christ distinct from us?
A66352	Is this meant by Incarnation?
A66352	Is this to let Christ in all things have the Preheminence?
A66352	It is God that justifieth, who is he that condemneth?
A66352	It is not from a defect in Christ''s Righteousness; no, nor because God fails to impute it to such whom he hath promised it to: Whence then?
A66352	It''s a Cause of Justification; but how?
A66352	It''s true, if they be charged to have been sinners, they must own it as a true Charge: But what then, must they Dye for their Sin?
A66352	Must Men strain it to one Person, whereby Christ''s Prerogatives and our Vile Defects are in common to Christ and us?
A66352	Nay, Doth not God by these Threats, contribute to keep hi ● 〈 ◊ 〉 Apostasie?
A66352	No Perfection of God is aggrieved by any thing the Gospel grants to the Persons it designeth: Art thou a godly Believer, thô a weak one?
A66352	No, but ye ● I ask, Where doth the Law of Works require this Dignity in the Person Obeying?
A66352	Nor Rest an exciting Motive to a weary Souls coming to Christ?
A66352	One so Glorious to be thus Debased, one so near to God to be thus Deserted,& c. How astonishing a sight was it to see Christ hang upon a Cross?
A66352	Or are we equally righteous, when all these things are justly left upon us?
A66352	Or can we pretend to that Purity of Heart and Life, or that exalted Obedience to the Will of God which he rendered?
A66352	Or doth he intend that Christ wa ● not allied to us in Blood before his Conception?
A66352	Or is it that the Son of God did not perform any Suretiship- Act in Assuming our Nature, or being Conceived?
A66352	Or must Christ be a Surety for us in the Covenant of Works, because he is Surety of the better Covenant, which is not the Covenant of Works?
A66352	Or to use Mr. M''s account of Faith in this very Page, Did he go out of himself unto himself for all?
A66352	Or, How can it put such a value on what it requir''d not?
A66352	Our Sins are many and great, can God forgive them?
A66352	Reader ● ● ● ge, is this no other Equality than in being Men as well as Christ?
A66352	Reader, Would''st thou know whence comes this Confusion?
A66352	Sober Men justly cry out against these Debates, but I appeal to their Consciences, where the Blame must be laid?
A66352	That God doth make no Judgment of that Faith, whether it be true or false?
A66352	That Humiliation doth properly predicate of the Incarnation strictly taken: Yet I suspect it will hardly go down: Why?
A66352	That if I did Believe, the Righteousness of Christ should be upon me?
A66352	That if it be the same Righteousness in which Christ and we stand, he and we are so far as that Righteousness makes Righteous, equally Righteous?
A66352	That the Image of God is so little restored, God so much dishonoured and offended still by us,& c. will this reasoning perswade you?
A66352	That''s unlike the Heighth and Heat of the Man: But what can we make of this Jargon, as connected with what past before?
A66352	The Glory which thou gavest me I have given them: Here''s the same Glory, but must we be as glorious as Christ in Equality?
A66352	Then I ask again, If that be Damnable, Pray why did you use this Motive in the name of Christ to perswade me to believe?
A66352	Then how is it theirs?
A66352	These are the places that give him the greatest Umbrage: Now where is here that a Believer''s Case is undecided?
A66352	This points to the manner of his Incarnation; and is there no conc ● alment of his Glory herein, no laying it aside?
A66352	Was Christ''s Incarnation Part of his Humiliation?
A66352	Was Christ''s Incarnation a part of his Humiliation?
A66352	Was not Eve allied in Blood to Adam, though she was not Conceived a Daughter of Man or Woman?
A66352	Was not our Obedience a Debt?
A66352	Was this in and by his Conception?
A66352	Was this the Covenant of Works?
A66352	We are chosen in Christ; in what State?
A66352	Well, but shall I have it upon my Believing?
A66352	Were Christ''s Sufferings a part of the Obedience of Christ whereby we are made Righteous?
A66352	Were it exalted if still to be Born?
A66352	Were you bound by the Law, that the Son of God should assume your Flesh, and therein obey and suffer?
A66352	Were you bound to suffer as your Duty, and that in a way of Propitiation to reconcile the offended God by it, as an Act of Obedience?
A66352	Were you bound when you did Sin, and suffer the Penalty to obey afresh in a way of Merit of forfeited Blessings?
A66352	What allowance did he make for the weakness of their Flesh?
A66352	What as two Separate things?
A66352	What can be said against our being Justified actually before we believe?
A66352	What care took he of them?
A66352	What doth God do for us, or on us, when he Justifies?
A66352	What is it to be made Righteous by the Obedience of Christ?
A66352	What is our State by being thus Justified?
A66352	What is the Obedience of Christ, by which many shall be made Righteous?
A66352	What is the Obedience of Christ, by which many shall be made Righteous?
A66352	What need I more Arguments to prove, that we did not equally with Christ perform the legal Conditions?
A66352	What shall People do in this Wood?
A66352	When doth God Justifie a Sinner?
A66352	When may a Benefit be said to be given in a way of Reward, when yet it is not in a way of Debt, or Merit, or a Reward for the thing done?
A66352	When will we Believe, if we be not convinced and humbled?
A66352	Where is the Law or Covenant whereby God proposed this to Sinners as their Duty, and a way for their recovery?
A66352	Whereby have they an Interest rather than others, since God offers the promised Benefits to those others as well as them?
A66352	Whereby was the Act of Assumption?
A66352	Wherein did Christ''s Humiliation consist?
A66352	Wherein was this?
A66352	Whether God doth give Gospel- Benefits in a way of Encouragement to our performing of any Gospel- Duties?
A66352	Whether God require Believers to Persevere in Faith and Holiness, as the means of their continuing in a State of Salvation?
A66352	Whether is Justifying Faith commanded in the Law?
A66352	Which teacher of his Hearers doth teach any to postpone Faith, or overlook it wholly, or delay it at all?
A66352	Who Justifies us?
A66352	Who can enough adore it?
A66352	Who can tell what he underwent, whose Resentments of all must give them a weight beyond our conjecture?
A66352	Whom doth God Justifie?
A66352	Will Christ fail to do what his Mouth hath uttered, though he display his Grace in giving us that Assurance upon such Duties?
A66352	Will God be a Liar, and Perjured for thy sake?
A66352	Will he repent of his rigid censorious Slander?
A66352	Will not the Dignity of his Person let in all Happiness to us by a Suretiship in the meer Covenant of Works?
A66352	Wilt thou not let Christ appoint his own Legatees to his own Bequeathments?
A66352	Would Christ''s Body be in an exalted State, if it were in the form it had in its first Conception?
A66352	Would he be in an exalted State, if still an Infant or Child?
A66352	Would this Nature be exalted, if still subject to Weariness, Pain, Grief, Hunger, Shame, Temptation, and Death?
A66352	Would this sound Conscientiously any more than Decently, Have Believers a Right pleadable on this Head of Iustice?
A66352	Would you be filled?
A66352	Would you reap plentifully?
A66352	Yea, Is being eternally Damned a Duty performed to God by the Tormented?
A66352	Yea, of what sort of Faith is it, if we are not purposed in our Heart to turn from all Sins, Self and Idols to Christ, and to God by him?
A66352	and but consequently, are we the Persons the Gospel promiseth to deal with as Believers?
A66352	and how can we know them?
A66352	and rejoyce in the Gifts, whilst thou art the Person to whom he declares they belong?
A66352	and sure to be more righteous than us in all respects, is one of those things: What can be a tenderer part of his ● rerogative?
A66352	be then one that hungers after Righteousness: Would you be pardoned for Christs sake?
A66352	that we might live by our Innocency and Obedience as our Righteousness?
A66352	tremble at Gospel Vengeance, and credit Gospel Threatnings, lest you feel them, and thereby Christ not only become useless, but also terrible to you?
A34242	21. Who is the Redeemer of Gods elect?
A34242	30, Doth God leave all mankind to perish in the estate of sin and misery?
A34242	36. Who is the Mediator of the Covena ● t of Grace?
A34242	38 VVhat benefits do Believers receive from Christ at the resurrection?
A34242	4 What is God?
A34242	59. Who are made partaker ● of Redemption through Christ?
A34242	72 What is justifying Faith?
A34242	Are all the elect only effectually called?
A34242	Are all they saved who hear the Gospel and live in the Church?
A34242	Are all transgressions of the Law equally hainous?
A34242	Are all transgressions of the Law of God equally hainous in themselves and in the sight of God?
A34242	Are all true believers at all times assured of their present being in the estate of grace, and that they shall be saved?
A34242	Are there more Gods than one?
A34242	Are there more Gods than one?
A34242	Are we to pray unto God only?
A34242	By whom is the word God to be preached?
A34242	Can they who have never heard the Gospel, and so know not Iesus Christ, nor believe in him, he saved by their living according to the light of nature?
A34242	Can true believers be infallibly assured that they are in the estate of grace, and that they shall persevere therein unto Salvation?
A34242	Death being the wages of sin, why are not the righteous delivered from death, seeing all their sins are forgiven in Christ?
A34242	Did God leave all mankind to perish in the estate of sin and misery?
A34242	Did all mankind fall in Adams first transgression?
A34242	Did all mankind fall in that first transgression?
A34242	Did man continue in that estate wherein God at first created him?
A34242	Did our first Parents continue in the estate wherein they were created?
A34242	For what things are we to pray?
A34242	For whom are we to pray?
A34242	How are they that receive the Sacrament of the Lords Supper to prepare themselves before they come unto it?
A34242	How are we made partakers of the Redemption purchased by Christ?
A34242	How are we to pray?
A34242	How did Christ being God become man?
A34242	How did Christ being the Son of God become man?
A34242	How did Christ humble himself in his conception and birth?
A34242	How did Christ humble himself in his death?
A34242	How did Christ humble himself in his life?
A34242	How did G ● d create man?
A34242	How did God create man?
A34242	How did God create the Angels?
A34242	How do the Sacraments become effectual means of Salvation?
A34242	How do the Sacraments become effectual means of Salvation?
A34242	How do they that worthily communicate in the Lords Supper, feed upon the body and blood of Christ therein?
A34242	How do we come to be made partakers of the ben ● fits which Christ hath procured?
A34242	How doth Christ ex ● pute the Office of a King?
A34242	How doth Christ execute the Office of a King?
A34242	How doth Christ execute the Office of a Priest?
A34242	How doth Christ execute the Office of a Prophet?
A34242	How doth Christ execute the Office of a priest?
A34242	How doth Christ execute the office of a Prophet?
A34242	How doth Christ make intercession?
A34242	How doth Faith justifie a sinner in the sight of God?
A34242	How doth God execute his Decrees?
A34242	How doth God execute his Decrees?
A34242	How doth it appear that the Scriptures are the word of God?
A34242	How doth it appear that the Son and the Holy Ghost are God equal with the Father?
A34242	How doth it appear that there is a God?
A34242	How doth the Spirit apply to us the Redemption purchased by Christ?
A34242	How doth the Spirit help us to pray?
A34242	How hath Christ appointed bread& wine to be given and received in the Sacrament of the Lords Supper?
A34242	How i ● the Word made ● ffectual to salvation?
A34242	How is Christ exalted in his sitting at the right hand of God?
A34242	How is Christ to be exalted in his coming again to judge the world?
A34242	How is Iustification an act of Gods free Grace?
A34242	How is Original sin conveyed from our first parents to their posterity?
A34242	How is our baptism to be improved by us?
A34242	How is the Covenant of Grace administred under the New Testament?
A34242	How is the Lords Prayer to be used?
A34242	How is the Sabbath o ● Lords day to be Sanctified?
A34242	How is the Sabbath to be sanctified?
A34242	How is the grace of God manifested in the second Covenant?
A34242	How is the word made effectual to Salvation?
A34242	How is the word of G ● ● to be read?
A34242	How is the word of God to be preached by those that are called thereunto?
A34242	How is the word to be read and heard, that it may become effect ● al to Salvation?
A34242	How many Sacraments hath Christ instituted in his Church under the New Testament?
A34242	How many persons are there in the Godhead?
A34242	How many persons are there in the Godhead?
A34242	How was Christ exalted in his Ascension?
A34242	How was the covenant of grace administred under the Old Testament?
A34242	Into what estate did th ● fall bring mankind?
A34242	Into what estate did the fall bring mankind?
A34242	Ion ● h 2.8, ● ▪ What doth he else but blaspheme God in hi ● heart?
A34242	Is any man able perfectly to keep the Commandments of God?
A34242	Is any man able perfectly to keep the Commandments of God?
A34242	Is the word of God to b ● read by all?
A34242	Is there any use of the Moral Law to man since the fall?
A34242	May any who profess the faith, and desire to come to the Lords Supper, be kept from it?
A34242	May not true believers, by reason of their imperfections, and the many temptations& sins they are overtaken with, fall away from the state of Grace?
A34242	May one who doubteth of his being in Christ, or of his due preparation, come to the Lords Supper?
A34242	Of how many parts doth the Lords prayer consist?
A34242	Of what use is the Moral Law to all men?
A34242	Q 1 ● What are the decree ● of God?
A34242	Q 124 Who are meant by Father& Mother, in the fifth Commandment?
A34242	Shall all men die?
A34242	THe heart is d ● ceitful above all things, and desperately wicked, who can know it?
A34242	To whom is Baptism to be administred?
A34242	Unto whom is Baptism to be administred?
A34242	VVhat do we pray for in the first Petition?
A34242	VVhat do we pray for in the fourth Petition?
A34242	VVhat do we pray for in the second Petition?
A34242	VVhat do we pray for in the third Petition?
A34242	VVhat doth the Preface of the Lords Prayer teach us?
A34242	VVhat is Prayer?
A34242	VVhat is forbidden in the third Commandment?
A34242	VVhat is required in the fifth Commandment?
A34242	VVhat is required in the third Commandment?
A34242	VVhat is the reason annexed to the third Commandment?
A34242	VVhat rule hath God given for our direction in Prayer?
A34242	VVhich is the fifth Commandment?
A34242	VVhich is the third Commandment?
A34242	WHat is the chief and highest end of man?
A34242	WHat is the chief end of Man?
A34242	WHat is the duty that God requireth of man?
A34242	Was the Covenant of grace alway ▪ administred after one and the same manner?
A34242	What Offices doth Christ execute as our Redeemer?
A34242	What are Gods works of Providence?
A34242	What are Gods works of Providence?
A34242	What are the benefits which in this life do accompany or flow from Iustification, adoption& sanctification?
A34242	What are the decrees of God?
A34242	What are the duties of equals?
A34242	What are the duties requi ● ed in the second Commandment?
A34242	What are the duties required in the Tenth Commandment?
A34242	What are the duties required in the eighth Commandment?
A34242	What are the duties required in the first Commandment?
A34242	What are the duties required in the ninth Commandment?
A34242	What are the duties required in the seventh Commandment?
A34242	What are the duties required in the sixth Commandment?
A34242	What are the especial priviledges of the visible Church?
A34242	What are the outward means whereby Christ communicates to us the benefits of his mediation?
A34242	What are the outward means, whereby Christ communicateth to us the benefits of Redemption?
A34242	What are the parts of a Sacrament?
A34242	What are the punishments of sin in the world to come?
A34242	What are the punishments of sin in this world?
A34242	What are the reasons annexed to the fourth Commandment, the more to inforce it?
A34242	What are the reasons annexed to the fourth Commandment?
A34242	What are the reasons annexed to the second Commandment, the more to enforce it?
A34242	What are the reasons annexed to the second Commandment?
A34242	What are the sins forbidde ● in the third Commandment?
A34242	What are the sins forbidden in the eighth Commandment?
A34242	What are the sins forbidden in the first Commandment?
A34242	What are the sins forbidden in the fourth Commandment?
A34242	What are the sins forbidden in the ninth Commandment?
A34242	What are the sins forbidden in the second commandment?
A34242	What are the sins forbidden in the seventh Commandment?
A34242	What are the sins forbidden in the sixth Commandment?
A34242	What are the sins forbidden in the tenth Commandment?
A34242	What are the sins of Superiours?
A34242	What are the sins of equals?
A34242	What are the sins of inferiours against their Superiours?
A34242	What are those aggravations which make some sins more hainous than others?
A34242	What are we especially taught by these words[ Before me] in the first Commandment?
A34242	What are we especially taught by these words[ before me] in the first Commandment?
A34242	What are we to believe concerning the Resurrection?
A34242	What benefits do Believers receive from Christ at death?
A34242	What benefits do they that are effectually called partake of in this life?
A34242	What benefits hath Christ procured by his mediation?
A34242	What did God at first reveal to man for the rule of his obedience?
A34242	What did God at first reveal unto man as the rule of his obedience?
A34242	What do the Scriptures make known of God?
A34242	What do the Scriptures principally teach?
A34242	What do the Scriptures principally teach?
A34242	What do we pray for in the fifth Petition?
A34242	What do we pray for in the fifth Petition?
A34242	What do we pray for in the first Petition?
A34242	What do we pray for in the fourth Petition?
A34242	What do we pray for in the second Petition?
A34242	What do we pray for in the sixth Petition?
A34242	What do we pray for in the sixth Petition?
A34242	What do we pray for in the third Petition?
A34242	What doth God require of us that we may escape his wrath and curse due to us by reason of the transgression of the Law?
A34242	What doth God require of us, that we may escape his wrath and curse, due to us for sin?
A34242	What doth every sin deserve at the hands of God?
A34242	What doth every sin deserve?
A34242	What doth the Preface of the Lords Prayer teach us?
A34242	What doth the conclusion of the Lords Prayer teach us?
A34242	What doth the conclusion of the Lords prayer teach us?
A34242	What doth the preface to the Ten Commandments teach us?
A34242	What hath God especially decreed concerning Angels and Men?
A34242	What is Adoption?
A34242	What is Adoption?
A34242	What is Baptism?
A34242	What is Baptism?
A34242	What is God?
A34242	What is Gods Providence towards the Angels?
A34242	What is Iustification?
A34242	What is Iustification?
A34242	What is Prayer?
A34242	What is Sanctification?
A34242	What is Sanctification?
A34242	What is a Sacrament?
A34242	What is a Sacrament?
A34242	What is effectual Calling?
A34242	What is effectual calling?
A34242	What is faith in Iesus Christ?
A34242	What is forbidden in the eighth Commandment?
A34242	What is forbidden in the fifth Commandment?
A34242	What is forbidden in the first Commandment?
A34242	What is forbidden in the fourth Commandment?
A34242	What is forbidden in the second Commandment?
A34242	What is forbidden in the seventh Commandment?
A34242	What is forbidden in the sixth Commandment?
A34242	What is it to pray in the Name of Christ?
A34242	What is repentance unto life?
A34242	What is repentance unto life?
A34242	What is required in th ● third Commandment?
A34242	What is required in the eighth Commandment?
A34242	What is required in the first Commandment?
A34242	What is required in the fourth Commandment?
A34242	What is required in the fourth Commandment?
A34242	What is required in the ninth Commandment?
A34242	What is required in the second Commandment?
A34242	What is required in the seventh Commandment?
A34242	What is required in the sixth Commandment?
A34242	What is required in the tenth Commandment?
A34242	What is required of Superiours towards their inferiours?
A34242	What is required of them that receive the Sacrament of the Lords Supper in the time of the administration of it?
A34242	What is required of those ● hat hear the word preached?
A34242	What is required to the worthy receiving of the Lords Supper?
A34242	What is sin?
A34242	What is sin?
A34242	What is that Union which the Elect have with Christ?
A34242	What is the Communion in glory with Christ which the members of the invisible Church enjoy immediately after death?
A34242	What is the Communion in glory with Christ, which the members of the invisible Church enjoy in this life?
A34242	What is the Communion in glory, which the members of the invisible Church have with Christ?
A34242	What is the Honour that Inferiours owe to their Superiours?
A34242	What is the Lords Supper?
A34242	What is the Lords Supper?
A34242	What is the Moral Law?
A34242	What is the Preface to the Ten Commandments?
A34242	What is the Sum of the Ten Commandments?
A34242	What is the communion in Grace which the members of the invisible Church have with Christ?
A34242	What is the duty of Christians after they have received the Sacrament of the Lords Supper?
A34242	What is the duty which God requireth of man?
A34242	What is the general scope of the fi ● th Commandment?
A34242	What is the invisible Church?
A34242	What is the misery of that estate whereinto man fell?
A34242	What is the preface to the Commandments?
A34242	What is the reason annexed to the fifth Commandment, the more to ● nforce it?
A34242	What is the reason annexed to the fifth Commandment?
A34242	What is the sum of the four Commandments, which contain our duty to God?
A34242	What is the sum of the sixth Commandments which contain our duty to man?
A34242	What is the visible Church?
A34242	What is the word of God?
A34242	What is the work of Creation?
A34242	What is the work of Creation?
A34242	What misery did the fall bring upon mankind?
A34242	What particular use is there of the Moral Law to unregenerate men?
A34242	What reasons are annexed to the third Commandment?
A34242	What rule hath God given for our direction in the duty of prayer?
A34242	What rule hath God given to direct us how we may glorifie and enjoy him?
A34242	What rules are to be observed for the right understanding of the ten Commandments?
A34242	What shall be done to the Righteous at the day of Iudgment?
A34242	What shall be done to the wicked at the day of Iudgment?
A34242	What shall immediately follow after the Resurrection?
A34242	What special act of providence did God exercise towards man in the estate wherein he was created?
A34242	What special benefits do the Members of the invisible Church enjoy by Christ?
A34242	What special things are we to consider in the ten Commandments?
A34242	What special use is there of the Moral Law to the regenerate?
A34242	What was the estate of Christs Humiliation?
A34242	What was the estate of Christs exaltation?
A34242	What was the providence of God towards man in the estate wherein he wa ● created?
A34242	What was the sin whereby our first Parents fell from the estate wherein they were created?
A34242	Whence ariseth the imperfection of Sanctification in believers?
A34242	Where is the Moral Law summarily comprehended?
A34242	Where is the Moral Law summarily comprehended?
A34242	Wherefore do ye spend your money for that which is not bread, and your labour for that which satisfieth not?
A34242	Wherein consisted Christs humiliation after his death?
A34242	Wherein consisteth Christs Exaltation?
A34242	Wherein consisteth the sinfulness of that estate whereinto man fell?
A34242	Wherein did Christs H ● miliation consist?
A34242	Wherein do Iustification and Sanctification differ?
A34242	Wherein do the Sacraments of Baptism and the Lords Supper agree?
A34242	Wherein do the Sacraments of Baptism and the Lords Supper differ?
A34242	Which are the Sacraments of the New Testament?
A34242	Which day of the seven hath God appointed to be the weekly Sabbath?
A34242	Which is the eighth Commandment?
A34242	Which is the eighth Commandment?
A34242	Which is the fifth Commandment?
A34242	Which is the first Commandment?
A34242	Which is the first Commandment?
A34242	Which is the fourth Commandment?
A34242	Which is the fourth Commandment?
A34242	Which is the ninth Commandment?
A34242	Which is the ninth Commandment?
A34242	Which is the second Commandment?
A34242	Which is the second Commandment?
A34242	Which is the seventh Commandment?
A34242	Which is the seventh Commandment?
A34242	Which is the sixth Commandment?
A34242	Which is the sixth Commandment?
A34242	Which is the tenth Commandment?
A34242	Which is the tenth Commandment?
A34242	Which is the third Commandment?
A34242	Why are Superiours styled Father and Mother?
A34242	Why are we to pray in the Name of Christ?
A34242	Why is the charge of keeping the Sabbath more specially directed to governours of families and other superiours?
A34242	Why is the word Remember set in the beginning of the fourth Commandment?
A34242	Why was it requisite that the Mediator should be God and man in one Person?
A34242	Why was it requisite that the Mediator should be God?
A34242	Why was it requisite that the Mediator should be man?
A34242	Why was our Mediatour called Christ?
A34242	Why was our Mediatour called Iesus?
A34242	With whom was the Covenant of Grace made?
A34242	〈 … 〉 Christ exalted in his Resurrection?
A26759	( an two walke together except they be agreed?
A26759	( saith he) so am I; are they Israelites?
A26759	( saith hee) baptize the Infants of such parents, as will not in this respect professe or confesse Christ to be their King?
A26759	( say they) baptize the Infants of such Parents as will not in this respect professe nor confesse Christ to be their King?
A26759	16. Who is sufficient for these things?
A26759	17. to which Christ hath given his power?
A26759	18. and to the whole Presbytery in the Church of Ierusalem?
A26759	22 which made him compare himselfe with them after this maner; are they Hebrewes?
A26759	Am I therefore( an adversary to Christs Kingdome, a Persecutor) become your enemy because I tell you the truth?
A26759	Amongst others, that in the 32. of Exodus, how highly was God displeased there with the making of that Calf?
A26759	And I said, who art thou Lord?
A26759	And can any man in reason conceive, that all these could meet in any one place or congregation, to partake in all acts of worship?
A26759	And can any rationall man thinke it gave away all its power, and did not keepe a reserve ▪ donec ad triarios redierit res?
A26759	And for those that came unto him, as the common people, the Publicans and the Souldiers, they all ask Iohn what they should do?
A26759	And how inexcusable will all such be found that complain the truth is not yet clear unto them?
A26759	And if you salute your brethren only, what do you more then others?
A26759	And now I come to the fifth, of womens votes, whether they are to be admitted in elections?
A26759	And therefore the Lord saith in Malachi the first, If I be a father, where is my reverence; if I be a Lord, where is my honor?
A26759	And they reasoned among themselves, saying, if we shall say from Heaven, he will say, why then believed ye him not?
A26759	And what greater iniquity and evil can there be, then to live in the open violation of Gods Commands?
A26759	And what then is to be done in this case?
A26759	And when that comes to the tryall, they have no more reall Dependency one upon another, then we have with them?
A26759	And whether they have not done most sacrilegiously, unjustly and wickedly in thus robbing the Church at Ierusalem of so many thousand Members?
A26759	And why therefore should the Doctor marvell that his brethren should now urge this place against the Court of Preshyters?
A26759	But is speaking the truth, and ascribing to all our Worthies their due honour without respect of persons, become a vilifying of Valour with you?
A26759	But saith J. S. how could Christ make mo Disciples then Iohn?
A26759	But seeing no mention is made of any particular congregation, how can the Doctor so confidently affirme that it was his particular congregation?
A26759	But when Christ had shewed them signe upon signe, and miracle upon miracle, were they ever the more convinced?
A26759	But why should I spend time in proving that which to any understanding man is as evident a nd clear as almost any other truth in the holy Scripture?
A26759	But, saith Mr Knollys; If Diotrephes had affronted the Court and common- councell of Presbyters, why was he not convented before them?
A26759	Can any man forbid water that these should not bee baptized?
A26759	Can two walke together except they be agreed?
A26759	Did those miracles create beliefe in them?
A26759	Do all speak with tongues?
A26759	Do not even the Publicans so?
A26759	Do not even the Publicans the same?
A26759	Doe you looke on things after the outward appearance( saith he)?
A26759	Doth any of the Rulers or the Pharisees believe in him?
A26759	Doth it hereby appear that Diotrephes would have his congregation Independent, and have an absolute jurisdiction within it selfe?
A26759	First, Whether or no my Brother Burton be found in the way of Righteousnesse?
A26759	For as much then as God gave them the like gifts as he did unto us, who beleeved in the Lord Jesus Christ, what was I, that I could withstand God?
A26759	For had Diotrephes done so, why was he not convented before them?
A26759	For teaching may be an act of Charity, but preaching is an act of Office; for how can they preach except they be sent?
A26759	For what can any man that hath not resigned his understanding think lesse of this so weighty a businesse?
A26759	For what( saith I. S.) if that be to be understood of the Church Catholick, and not a particular church?
A26759	For who ever denyed that when Christ spake to his Apostles bidding them watch, that what he spake to them, he spake to all men?
A26759	For why?
A26759	For( saith he) some of the three thousand( may be) were women, and how can the Doctor say there were eight thousand new converts besides women?
A26759	Had they neede to be informed by others what Saint Paul had taught themselves?
A26759	Have all the gifts of healing?
A26759	Have any of the Rulers and Pharisees( say they) beleeved in him?
A26759	Hee may goe and appeale higher you will say, and what if the higher the worse?
A26759	Here''s two Paradoxes: First that Christ made more Disciples then John: Out of whom should hee make them?
A26759	How is it that ye obey me not?
A26759	I ask I say, of any man, whether the acting of all these things be not to do evill to their neighbours?
A26759	I demand therefore of I. S. my brother Burton and of all the Independents, whether Christ was well baptized, or no by Iohn the Baptist?
A26759	I pray( saith he) what harme is in that, that none are to bee allowed of but by the consent and approbation of all the congregation?
A26759	I. S. or Iesus Christ?
A26759	In asserting( saith I. S.) that the Presbyters did rule that church, and ordinarily other churches, who do you hit?
A26759	Is any among you sick?
A26759	Is not this, I pray, fine Dependency?
A26759	Is this no railing nor bitter speaking because cunningly uttered by an Independent?
A26759	Not taking it Synecdochically?
A26759	Now can there be a greater imposture or deceit in any that pretend unto Religion and honesty, then that in these men?
A26759	Now if this in their opinion doe hold true against the Priests and Iesuits?
A26759	Now things being thus betweene you and mee, how exceedingly doth it aggravate your offence, in scandalizing my name as you have done?
A26759	Now what twenty or thirty places in the Citie of London, can containe all the Parliamentiers to partake in all acts of Worship?
A26759	Now what would you have us to doe in this case?
A26759	Now( saith he) we know that a man cleaves to his wife by a covenant, and therefore why not so to the Church?
A26759	Now, who so deafe as they that will not hear, and who so blind as they that will not see?
A26759	Oh wretched man that I am, who shall deliver me from this body of death?
A26759	Perceive yee not how you prevaile nothing?
A26759	Saint Paul saith Who shall lay any thing to the charge of Gods Elect?
A26759	Secondly, Whether Independency be the way of Righteousnesse?
A26759	See what Saint James saith in his fifth chapter to all churches and christians in the world, Is any man sicke, saith hee?
A26759	Shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
A26759	Shall not he avenge his own Elect and that speedily?
A26759	Shall we then hearken unto you( saith he) to doe all this great evill, to transgress against our God in marrying of strange wives?
A26759	So dealt the Jewes with Christ, What signe shewest thou that wee may beleeve in thee?
A26759	Than the which, what could bee more uncharitably and unchristianly spoken?
A26759	The Iewes among the Gentiles were they who Paul had so taught, and how could they be in the number of them that were informed?
A26759	The Pharisees therefore said among themselves, perceive ye how ye prevaile nothing?
A26759	The first, if all the beleevers had been scattered and none left, to what end then should the twelve Apostles have remained in Ierusalem?
A26759	Then answered Peter, can any man forbid water that these men should not bee baptized, which have received the Holy Ghost as well as wee?
A26759	Then answered the Pharisees, are ye also deceived?
A26759	These are his words; who would not thinke, that should heare him speak, but that he herad the sweet voice of Iacob?
A26759	They, which they?
A26759	Wee may see how zealous good Nehemiah was in his time, and how undauntedly hee stood to the cause of God, saying, should such a man as I am fly?
A26759	What?
A26759	Where the Eunuch said unto Philip, See here is water, what doth hinder me to be baptized?
A26759	Whereupon Iohn at one time calling unto him two of his Disciples, sent them unto Jesus saying, art thou he that shall come or looke we for another?
A26759	Whether the practising and preaching of all these things,& c. be to set up Christ as King upon his Throne?
A26759	Whether the way of Independency be the way of righteousnesse?
A26759	Who is he that condemneth?
A26759	Who shall we beleeve?
A26759	Who( saith the Psalmist) shall abide in thy Tabernacle, and who shall dwell in thy holy hill?
A26759	Why ▪ do you not know( say they) that no Infants have any title to Baptism ▪ that are not within the Covenant visibly?
A26759	Would not the Brethren make themselves as merry with such a way of disputing, as they have made others sad with their way of arguing?
A26759	Yea, Paul himselfe saith, What have I to doe to judge those that are without?
A26759	a Christian Church out of the Iewish Synagogues?
A26759	and have an absolute jurisdiction within it selfe?
A26759	and how are they within the Covenant visibly, but by vertue of their Parents faith outwardly professed?
A26759	and how are they within the Covenant visibly, but by vertue of their parents faith outwardly professed?
A26759	and how can any preach except he be sent?
A26759	and upon this bare opinion of his to unchristian them all?
A26759	and what fountains of tears would he pou e out to the Lord quenching of the fire of his wrath and indignation against them?
A26759	and what if they have not power to gather out of Christs Kingdome every thing that offends?
A26759	and what outward profession of faith is there in the Parents that refuse Christ for their onely King?
A26759	and what outward profession of faith is there in their parents that refuse Christ for their onely King?
A26759	and whether this way of gathering of Churches was ever heard of before these dayes?
A26759	and whether to have their voices in either admitting of Members or Officers, or in the casting of them out, be not to usurpe authority over the man?
A26759	are all Prophets?
A26759	are all Prophets?
A26759	are all Teachers?
A26759	are all Teachers?
A26759	as they were after the cloven tongues appeared unto them?
A26759	can I say, any Ministers with joy and alacrity converse with these men?
A26759	can any true christians be reall friends to the enemies of Christ?
A26759	especially can any rationall man believe this when they were not at that time so well acquainted with their Christian liberty?
A26759	for what greater bondage and servitude can there be in the World then to be under the controule of every one his fellow servants?
A26759	how would this man vapor if he could get some great advantage against me?
A26759	is it a discovering of my spirit against those Worthies in the Army, to say they stood to it in the Battell at Yorke?
A26759	nay, did I not forbid these things will the Lord say?
A26759	of the Acts saith, There were many ten thousands of beleevers there?
A26759	of the Church; to wit, excommunicated them; but doth it hereby appear( saith he) that Diotrephes would have his congregation independent?
A26759	seeing that Abraham shall become a great and a mighty Nation, and all the Nations of the earth shall be blessed in him?
A26759	so am I; are they the Ministers of Christ?
A26759	so am I; are they the seed of Abraham?
A26759	so are the Presbyterians; are they Israelites?
A26759	so doe the Presbyterians; are they the seed of Abraham?
A26759	that are ashamed or afraid to professe to be in Covenant with Christ, as their King?
A26759	that are ashamed or afraid to professe to be in covenant with Christ as their King?
A26759	that is scandalized or offended, goe to complaine?
A26759	that is to say, under the government of a whole colledg of Presbyters which the Church of Ierusalem was?
A26759	that is to say, who are Saints indeed and the generation of the Just?
A26759	that loveth not the Lord Jesus Christ, let him be Anathama Maranatha; will any true Christians blesse those that God hath curst?
A26759	the children of the faithfull, and doe they walke in Abrahams steps?
A26759	the people that wrestle with God day and night by prayers and supplications, and by groanes of the spirit, and teares prevaile with God?
A26759	was Lydia( when God opened her heart to beleeve Pauls preaching) admitted into the church upon any such termes?
A26759	were it not a madnesse to thinke so, if the very diversitie of their languages and tongues of the people did not disswade it?
A26759	when it is apparently manifest by these your actions you transgresse all the Lawes of Christ our King, and trample them under your feet?
A26759	who shall separate us from the love of Christ?
A26759	why doe you not know( saith hee) that no Infants have any title to Baptisme that are not within the Covenant visibly?
A26759	will ye save him?
A26759	will you attribute all the honour of those many glorious victories which God hath crowned the whole Army with, but onely to a part of that Army?
A26759	your words are these, which when I mention here( say you) doth not your mind misgive you?
A57970	& faith answered Christ''s What shall I say?
A57970	& is not eternity coming with wings?
A57970	& is now in the word saying, Who will goe with me?
A57970	& what a price would ye then give for pardon?
A57970	& what hurried her headlong upon the forbidden fruit, but that wretched thing her self?
A57970	& what i ● a draught of melted lead, for his glory?
A57970	& what sea- winds can blow the coast or the land out of it''s place?
A57970	& who can lay out in bank enough of pain, shame, losses, tortures, to receive in again the free interest of eternall glory?
A57970	& who could be saved if God were not God,& if he were not such a God as he is?
A57970	& why sit we still?
A57970	13: 5. whether ye be in Christ or not,& so whether ye be a reprobate or not?
A57970	2: 10, We may indeed think, Can not God bring us to heaven with ease& prosperity?
A57970	6. if Christ& ye be halvers of this suffering,& he say half mine, what should aile you?
A57970	?
A57970	Ah Scotland, Scotland whither hast thou caused thy shame to goe?
A57970	And Thirdly, what power& strength is in his love?
A57970	And must we not be withered when we leave the fountain?
A57970	And to know that this cometh from the Lord, who is wonderfull in counsel: but we are not to ask what?
A57970	And what is done?
A57970	And what is that else?
A57970	And what then can come wrong to you, O honourable witnesses of his Kingly truth?
A57970	And what wonder that hopes builded upon sand, should fall& sink?
A57970	And where have they been?
A57970	And who dare take it off again?
A57970	And who put on his winding- sheet?
A57970	And why?
A57970	Are not our spots, unlike the spots of his people?
A57970	Are they not now rooping Christ& the Gospel?
A57970	Assertion: It is a vain order, I know not if Christ dyed for me, Iohn, Thomas, Anna by name;& therefore I dare not rely on him?
A57970	Bless him for comfort: Why?
A57970	Blessed they who would help me in this, how sweet are Christs back- parts?
A57970	Brother, it is a strange world if we laugh not: I never saw the like of it, if there be not paiks the man for this contempt done to the Son of God?
A57970	Brother, remember the Lord''s word to Peter, Simon, lovest thou me?
A57970	But O Lord canst thou be budded or propined with any gift for Christ?
A57970	But alas that idol, that whorish creature my self, is the master- idol we all bow to: What made Evah miscarry?
A57970	But alas, who hath a heart that will give Christ the last word in flyting,& will hear& not speak again?
A57970	But now, now,( I dare not, I dow not keep it up) who is feasted as his poor exiled prisoner?
A57970	But what shall I doe in spiritual exercises, say ye?
A57970	But what will they doe in the end?
A57970	But what, doe ye think her lost, when she is but sleeping in the bosom of the Almighty?
A57970	But who is sufficient for these things?
A57970	Canst thou look fordward,& not blush to think, what succeeding generations will say of thee?
A57970	Christ can not be sold, Christ can not be weighed: Where would Angels or all the world finde a ballance to weigh him in?
A57970	Christ enquired not when he began to love me, whether I was fair, or black,& sun- burnt?
A57970	Christ is a well of life, but who knoweth how deep it is to the bottom?
A57970	Consider heaven& glory: But alas, why speak I of considering these things which have not entered into the heart of man to consider?
A57970	Dare ye forswear your owner, and say in cold blood, I am not his?
A57970	Did my Lord Jesus send me but to summond you before your judge,& to leave your summonds at your houses?
A57970	Did not Satan say, If thou be the Son of God?
A57970	Even the smelling of the odours of that great& eternally blooming Rose of Sharon for ever& ever?
A57970	For the First, O that he would come& satisfie the longing soul& fill the hungry soul with these good things?
A57970	Have I been a wildernesse or land of drought unto you?
A57970	Have they not put our Lord Jesu to the market& he who outbideth his fellow, shall get him?
A57970	How can creatures of yesterday be able to enjoy thee?
A57970	How can we be enlightened when we turn our back on the Sun?
A57970	How fain would men have a wel- thatched house above their heads, all the way to heaven?
A57970	How long?
A57970	How many dumb crosses have been laid upon my back, that had never a tongue to speak the sweetness of Christ, as this hath?
A57970	How sweet, how sweet is our infeftment?
A57970	How ye will rejoyce when Christ layeth down your head under his chinne,& betwixt his brests,& dryeth your face,& welcometh you to glory& happyness?
A57970	I am perswaded a sea- venture with Christ maketh great riches: Is not our King Jesus his ship coming home,& shall not we get part of the gold?
A57970	I can not but testifie unto you, my dear Brother, what sweetness I finde in our Master''s cross; but alas, what can I either doe or suffer for him?
A57970	I can not keep up what he hath done to my soul: My dear Brother, will I not get help of you to praise& to lift Christ up on high?
A57970	I can not tell you what sweet pain, and delight some torments are in Christs love?
A57970	I grant their is but little appearance of that, for the present: For Alas may we say, where is the ● e a man of that spirit to be found?
A57970	I have nothing to comfort me, but that I say, Oh will the Lod disappoint an hungry on- waiter?
A57970	I have now made a new question, Whether Christ be more to be loved for giving Sanctification, or for free Justification?
A57970	I know Christ hath no dumb seals; would he put his privy seal upon blank paper?
A57970	I know it is sometimes at this, Lord, what wilt thou have for Christ?
A57970	I now see, godliness is more then the out- side& this world''s passements& their buskings: Who knoweth the truth of grace without a trial?
A57970	I think the Angels may blush to look upon him,& what am I to file such infinite brightness with my sinfull eyes?
A57970	If any ask, how I doe?
A57970	If he pursue dry stubble, who dare say, what doest thou?
A57970	If ye ask and try whose this cross is?
A57970	Imagine, what pain,& torture is a guilty conscience?
A57970	Is it not suitable for a begger, to say, at meat, God re ● ard the winners?
A57970	Is not Christ crucified this day in Scotland, which he foresaw would follow?
A57970	Is not Christ now crying, Who will help me?
A57970	Is not he an unjust debter who payeth due debt with chiding?
A57970	Is not here art and wisdom?
A57970	Is that too little, except he adjourne all crosses till ye be where ye shall be out of all capacity to sigh or to be crossed?
A57970	Is there not a profane spirit( the constant attendant of Episcopacy in Scotland) broken loose in the land?
A57970	Is there not such a flood of impiety running through the land, that carryes most men down the current, as hath hardly been seen?
A57970	It is possible the success answer not your desire in this worthy cause: what then?
A57970	It were not amiss to think, what if I were to receive a doom& to enter into a surnace of fire& brimstone?
A57970	Let my Lord redeem the pledge, or, if he please, let it sink& drown unredeemed: But what can I adde to him?
A57970	Let the good- man of the house cast a dog a bone why should I offend?
A57970	Let wrestling be with Christ till he say, How is it, Sir, that I can not be quite of your bills,& your misl ● arned crys?
A57970	Madam, stir up your husband to lay hold upon the Covenant,& to doe good: What hath he to doe with the World?
A57970	Madam, what shall be done or said of many fallen stars, and many near to God, complying wofully and failing to the nearest shore?
A57970	Madam, what think ye to take binding with the fair corner- stone Iesus?
A57970	Might not Jesus Christ have said to our Parliament, for which of my good deeds is it, that ye stone me?
A57970	My dear Brother, What would ye conclude thence, that ye know not well who ought you?
A57970	No marvell then of whisperings, whether you be in the Covenant or not?
A57970	Now is my soul troubled,& what shall I say?
A57970	Now what can Christ doe more to dâte one of his poor prisoners?
A57970	Now, who is like to that royall king crowned in Zion?
A57970	O Lord, can Christ be sold, or rather may not a poor needy sinner have him for nothing?
A57970	O damned souls, O miskenning world, O blind, O beggerly, and poor souls, O bewitched fools, what aileth you at Christ, that you run so from him?
A57970	O fairest among the sons of men, why stayest thou so long away?
A57970	O flower of man& angels, why are we such strangers to,& far- off beholders of thy glory?
A57970	O fools, what doe we here?
A57970	O great King, why standest thou aloof?
A57970	O how ready are we to incline to the world''s- hand?
A57970	O sun move speedily,& hasten our banquet?
A57970	O that the day would favour us,& come, and put Christ& us in others armes?
A57970	O welbeloved, why doest thou pain a poor soul with delayes?
A57970	O what then must personal possession be?
A57970	O why doe we not flee up to that lovely one?
A57970	O wretched Idol, my self, when shall I see thee wholly decourted,& Christ wholly put in thy room?
A57970	Oh that thou would''st come near, my Beloved: O my fairest one, why standest thou a far?
A57970	Oh who can finde in their heart to sin against love?
A57970	Oh who would help a dyvour to pay praises to the King of saints, who triumpheth in his weak servants?
A57970	Oh, if there were a free market of salvation proclaimed in that day when the trumpet of God shall awake the dead, how many buyers would be then?
A57970	Oh[ say y] I am slain with hardness of heart;& troubled with confused and melancholious thoughts?
A57970	Or what way can a smothered and born- down prisoner set out Christ in open market as a lovely& desireable Lord to many souls?
A57970	Our hope was drouping& withering,& man was saying, what can God make out of the old dry bones of this buried Kirk?
A57970	Saying with a loud voice, how long O Lord, holy and true, doest thou not judge& avenge our blood, on them that dwel on the earth?
A57970	Scotland by dealing thus with thy Covenanted God, what hast thou done?
A57970	Shall any teach the Almighty knowledge?
A57970	Sure, in that reflection, if they were serious, they would smit on their thigh,& say, Alas what have we done?
A57970	That Christ& a sinner should be one& have heaven betwixt them& be halvers of Salvation, is the wonder of Salvation: What more humble could love be?
A57970	That wilde himself What drove the old world on to corrupt their wayes?
A57970	Think[ as the truth is] that Christ is just now saying, And will ye also leave me?
A57970	WHat am I to answer you?
A57970	WHat joy have I out of heaven''s gates, but that my Lord Jesus be glorified in my bonds?
A57970	WHo knoweth but the wind may turn in to the West again upon Christ& his desolate bride in this land?
A57970	Was it not a piece of himself& self- love to a whole skin?
A57970	Was not Christ dragged through the ditches of deep dist ● esses,& great straits?
A57970	Were it not best to make us wings to flee up to our blessed match, our marrow& our fellow- friend?
A57970	Were ye not honourable& renowned amongst the Churches abroad, after ye became precious in my sight?
A57970	What a singing life is there?
A57970	What aileth them at him?
A57970	What am I obliged to this house of my pilgrimage?
A57970	What am I to be forfeited& sold in soul& body, to have my great& royall King set on high, and extolled above all?
A57970	What am I to him?
A57970	What am I to shape conceptions of my highest Lord?
A57970	What are prisons of iron walls& gates of brass to Christ?
A57970	What can I give to him?
A57970	What can I say to Christ''s love?
A57970	What can be our part in this pitched battel betwixt the Lamb& the Dragon?
A57970	What cause of mourning is there?
A57970	What course can ye take but pray& first Christ his own comforts?
A57970	What dignity it is to be a son of God?
A57970	What drew that brother- murtherer to kill Abel?
A57970	What fools are we to have a by- god or an other lover or match to our souls beside Christ?
A57970	What garland have I, or what crown, if I looked right on things, but Jesus?
A57970	What get they?
A57970	What harder stuff, or harder grain for threshing out, then high and rockie mountains?
A57970	What have I to doe to fall down upon my knees& worship mankind''s great idol, The World?
A57970	What have we lost since Prelats were made Master coiners to change our gold in brass, and to mix the Lord''s wine with their water?
A57970	What have ye to doe here?
A57970	What heaven can there be liker to hell, then to lust, and grein, and dwine, and fall a swoon for Christs love, and to want it?
A57970	What if he come the lower way?
A57970	What if it come to this: that I shall have no portion but utter darkness?
A57970	What led Peter on to deny his Lord?
A57970	What made Demas to goe off the way of the Gospel, to embrace this present world?
A57970	What made Iudas sell his Matter for 30 pieces of money, but a piece of self- love idolizing of avaritions self?
A57970	What misery to have both a bad way all the day,& no hope of lodging at night?
A57970	What shall be the case of the wretch, the covetous man?
A57970	What slavery to carry the Devils unhonest loads?
A57970	What think ye of these who goe to hell, never troubled with such thoughts?
A57970	What vvill the Curser, Svvearer,& Blasphemer doe, vvhen his tongue shall be rosted in that broad, and burning lake of fire& brimstone?
A57970	What was the cause of Solomon''s falling into idolatry& multiplying of strange wives?
A57970	What was the hook that took David& snared him first in adultery but his self- lust,& then in murther but his self- credit& self- honour?
A57970	What wilt thou say, when it shall be asked, by one whom thou must Answer, what manner of men were these whose blood thou didst had?
A57970	What would ye think of such a bed?
A57970	What, is this my entertainment, where I was once crowned& cryed up for a King?
A57970	When God hath done any such thing we are to enquire who hath done it?
A57970	When all is done what can I adde to him?
A57970	Where are thy charters and writes of thy heavenly inheritance?
A57970	Where dwellest thou?
A57970	Who but Christ?
A57970	Who but themselves,& their own pleasure?
A57970	Who could win heaven if this were not?
A57970	Who did ever h ● ar the like of this?
A57970	Who doubteth but he can?
A57970	Who ever weighed Christ in a pair of ballances?
A57970	Who hath seen the foldings,& plyes, and the heights and depths of that glory which is in him and kept for us?
A57970	Who hath such cause to speak honourably of Christ as I have?
A57970	Who knoweth how far is it to the bottom of our Christ,& to the ground of our heaven?
A57970	Who knoweth how my soul feedeth upon a good conscience, when I remember how I spent this body in feeding the lambs of Christ?
A57970	Who knoweth how sweet a drink of Christ''s love is?
A57970	Who will help me to praise?
A57970	Who would desire to dwell, where Christ may not reside, with freedom, honour,& safety?
A57970	Who, that prefers Jerusalem to there chief joy, would love to out- live the departing of the glory?
A57970	Whom have I defrauded?
A57970	Whom have I oppressed?
A57970	Why cease we to love& wonder, to kiss& adore him?
A57970	Why remainest thou beyond the mountains?
A57970	Why should I not curse this forlorn, and wretched world, that suffereth my Lord Jesus to lie his alone?
A57970	Why should I start at the plough of my Lord, that maketh deep furrows on my soul?
A57970	Why should ● e pursue a dry lea ●& stubble?
A57970	Why sleep we in the prison?
A57970	Why then are we taken with a vain life of sighing& sinning?
A57970	Why was I[ a fool] grieved that he put his garland& his rose upon my head, the glory& honour of his faithfull witnesses?
A57970	Wilt thou hold thy peace& afflict us very sore?
A57970	Ye aske, if faith in that ease be found?
A57970	Ye question, when ye win to more fervency sometimes with your neighbour in prayer then your alone, whether hypocrisie be in it, or not?
A57970	Ye say that ye know not what to doe?
A57970	and how sat a portion hath he given to a hungry soul?
A57970	and that I may make use of it, when it will be a neer friend within me,& when it will be said by a challengingdevil were is my God?
A57970	and what would not Christ give for your love?
A57970	but if thou wilt still goe on,& in stead of smiting on thy thigh,& saying what have I done?
A57970	for ye will not beleeve how quickly the judge will come?
A57970	hath not this leprousie spread it self over the whole land?
A57970	have you not a good husband now?
A57970	his book keepeth your name, and is not printed and reprinted and changed and corrected: And why but he should goe to his place& hide himself?
A57970	how blessed were I?
A57970	how can clay win up to thee?
A57970	how hath sin bemisted& blinded us that we can not see him?
A57970	how soon would we mar all?
A57970	is not here heaven indented in hell[ if I may say so] like a jewel set with skill in a ring with the enamle of Christ''s cross?
A57970	is not this hell& heaven woven thorow other?
A57970	may not the heavens be astonished& horribly afraid at this requital we have given unto Jesus Christ?
A57970	or what can such a clay- shadow as I doe?
A57970	or what course can I take to extoll my lofty,& lovely Lord Jesus?
A57970	or whose am I?
A57970	or why?
A57970	s.n.,[ Rotterdam?
A57970	the deceaver?
A57970	the opperssor?
A57970	think her not absent who is in such a friend''s house: Is she lost to you who is found to Christ?
A57970	what Apology canst thou make to God, for misusing his Prophets& shedding the blood of the just in the midst of thee?
A57970	what are all the sinners in the world in that day when heaven& earth shall goe up in a flame of fire, but a number of beguiled dreamers?
A57970	what bud or hire would ye then give for the Lord''s favour?
A57970	what can I poor prisoner doe to exalt him?
A57970	what could I want if my ministry among you, should make a marriage between the little bride in that bounds,& the bridegroom?
A57970	what is burning quick?
A57970	what is drinking of our own heart- blood?
A57970	where can we finde a match to Christ, or an equal or a better then he among created things?
A57970	where shalt thou lodge at night?
A57970	where will I get a seat for royall Majesty to set him on?
A57970	whether in at door or window?
A57970	who hath been more kindly embraced& kissed then I his banished prisoner?
A57970	who will come lift with me,& set on high his great love?
A57970	will ye goe?
A57970	wilt thou not be speechlesse,& not have wherewith to Answer him that reproveth& reprocheth thee?
A57970	with him?
A57970	with these words, O tempted Saviour, askest thou What shall I say?
A57969	1, 2. every Pastor as a Pastor is to Preach against the sinnes of the Land, else how can the People mourne for these sinnes?
A57969	10 32. so may they give scandall and offence; so may three, foure, of consociated Congregations give the offence, and that publickly; what?
A57969	10. Who is she that looketh forth as the morning, faire as the Moone, cleare as the Sun, and terrible as an Army with Banners?
A57969	10. is it therefore no office sanctified for a supernaturall end?
A57969	10. that he would have hundreths of Prophets to be hearers and one at once to speak to one single Congregation?
A57969	11. before the Church out of which they were taken?
A57969	11. is that spirit of grace and love dead with them?
A57969	12. are they not dispensators of the Sacraments, by their office, as of the Word?
A57969	12. as the Elders doe, either all the people are Judges, and where are then all the governed, if all bee governours?
A57969	12. what have I to doe to judge them also that are without?
A57969	13. for by one spirit, we are all baptized into one body, and can you deny the covenant, which is sealed in baptisme?
A57969	14, 15. or doe they meane masters of families?
A57969	14. did the women speak?
A57969	14. for what, or who is Paul?
A57969	14. how can they preach except they he sent?
A57969	14. mere beleevers were added to the Lord, multitudes both of men and women, who could not conveniently heare?
A57969	14. or to cut off by death the parents?
A57969	15. and do they say amongst themselves in the presbytery Apostolick, have wee warrant from Christ to appoint a new office of Deacons?
A57969	15. as Idolaters, what then?
A57969	15. as one must submit his judgement to a Church?
A57969	16, 17. and how were Paul and Barnabas desired, if they had any word of exhortation, to say on?
A57969	16. and so many more thousands behoved to reject Christ then believed?
A57969	16?
A57969	18. a power of excommunication, but how?
A57969	19. that is true, but what then?
A57969	2 credis?
A57969	2, 3. betrothed to Christ as a chaste Virgin?
A57969	2. Who were they in the Synod who made much disputing?
A57969	2. and by the Apostles intention, v. 6. the question is referred as well as to the Apostles?
A57969	2. c. 5, 6, 7. vos ergo, qua ● e sacreliga separatione pacis vin ● ulum d ● s ● ● ● ● pitis?
A57969	2. did send to seeke resolution at the fallible spirit of Elders, and also( as our brethren teach) at the infallible spirit of the Apostles?
A57969	2. hee rebuked Peter, as an Apostle?
A57969	2. prophecy one by one?
A57969	21, 22. is therefore( I pray you) the Covenant of grace but a temporary and a prudentiall peece?
A57969	21. all sweare a Church- covenant, and give a particular confession of their sinnes to the satisfaction of Iohn Baptistes conscience?
A57969	21. and are such not to be excommunicated because they can not be cast out, who were never within?
A57969	21. are not they singular meanes of edifying?
A57969	21. as an Apostle, to ● em ● ine neere three years at Ephesus for one single congregation, and the erecting of one Congregationall presbytery?
A57969	22. to bee used against an Apostate from the faith, and against such as fall into the sinne against the holy Ghost?
A57969	23. how then is it a peculiar act of auhoritie in the Elders?
A57969	24. and convincing of unbelievers?
A57969	25. to the Church of Antioch?
A57969	25?
A57969	3. if you admit communion of Churches in some things, to wit, in the Lords Supper, how can you deny communion of Churches in other holy things of God?
A57969	4. upon sister Churches?
A57969	42. stedfastly in the Apostles doctrine and fellowship, and in breaking of bread, and prayer; but where did they meet?
A57969	42?
A57969	5, 6, 7, 8, and concequently, whether or not Christ hath ordained, not the Pastors, but some officers besides, to attend this worke?
A57969	5, 6. if Deacons were not, according to their primitive institution and Office, ordained to be Preachers of the word, by whose paines the word grew?
A57969	5. and not a Covenant with one visible congregation, and what warrant hath the Church to dispense with the breach of such an everlasting Covenant?
A57969	8 for hearing the Word, and for exercise of Discipline, if not the Church meeting in a Congregation?
A57969	8. so as famous writers say the halfe of the City beleeved, if they be but one single congregation meeting all in one place?
A57969	Againe say I, what if the Church differ?
A57969	All then who have gifts to be Kings and Magistrates are sent of God to the throne and bench?
A57969	An ad me pertinet?
A57969	And I heard the voyce of the Lord saying, Whom shall I send, and who shall goe for me?
A57969	And I pray you what roome or place was there for such a multitude of Prophets to edifie the Churches in one private House?
A57969	And b Ainsworth sayth, with what comfort of heart can the people now excommunicate him, if they have not heard the proceedings against him?
A57969	And by what argumunts do they prove it?
A57969	And d Paraeus, num impune ibunt eorum scelera?
A57969	And how was it increased when Barnabas and Paul after that taught the Word to much people a whole yeare?
A57969	And how weake is this?
A57969	And if we lay upon the people the worke and all the acts of the office, how can we not lay upon them the office it selfe?
A57969	And is it like that the Apostles were civill curators to widowes before this time?
A57969	And sayd by what authority doest thou these?
A57969	And that blasphemy and sinne is against Gods purpose and intended end, and that sinne crosseth him?
A57969	And what is that, if they lay aside corrupt judgement?
A57969	And why?
A57969	Are all Apostles?
A57969	Are all Apostles?
A57969	Are all Prophets?
A57969	Are all these redeemed by the Blood of God?
A57969	Baptisme should be administrate by such as are not ministers at all; for who should baptize them who are converted without the Church?
A57969	Because if Christ biddeth accompt the excommunicated person as an Heathen and a publican, would Paul thereafter accompt him as a brother?
A57969	But 1. where doth the holy Ghost speake so in the Scripture?
A57969	But 2. what though God promise to put his feare in the heart of the regenerate?
A57969	But I heartily crave to learn, what perfection doewe arive unto?
A57969	But I would gladly learne how you contra- distinguish these two, Faith, and a holy profession of Faith?
A57969	But doe you not teach us by your answer to elude these pregnant places, which unanswerably prove the necessity of the perseverance of the regenerated?
A57969	But had Pope John as collaterall Judge with the Emperour in this, that same coactive power that the Emperour had?
A57969	But how can they say Amen,( saith he) to a holy action done 〈 ◊ 〉 Gods enemies?
A57969	But how can wee imagine that many thousands could in one meeting communicate at one Table in the Lords Supper, and that ordinarily?
A57969	But how doe our brethren inferre a fixed Congregation at Ephesus from thence?
A57969	But how is it proved that Ruling Elders are of divine institution?
A57969	But if all prophesie,& c?
A57969	But if hee justly plead and his mother will not heare, may hee not separate?
A57969	But it was asked, whether are the classicall Elders ruling Elders, or Teaching Elders to the classicall Church?
A57969	But our brethren proveth they will law aside corrupt judgement; but how?
A57969	But shall we name and repute them brethren, whom in conscience we know to be as ignorant and void of grace, as any Pagan?
A57969	But though it were granted, t ● ● t the Jewish Church used not excommunication had they no Ecclesiasticall censures before for that?
A57969	But were there no Elders and Officers in the Apostolike Church, but onely Apostles?
A57969	But what ground for so needlesse a conjecture, that the Apostolick Church did celebrate the Lords Supper in the Temple, never in private houses?
A57969	But what is this to separate from the true Church, professing Christ?
A57969	But what is this, but regenerate persons shall persevere, upon condition that they shall persevere?
A57969	But what then?
A57969	By what authoritie shall the Prince doe this?
A57969	By what warrant of the word are private Christians, not in office, made the ordinary and onely converters of Soules to Christ?
A57969	Can any forbid water that these should not be baptized, who have received the Holy Ghost, as well as we?
A57969	Christ never ordained that a church should excommunicate her selfe; not the people; Who gave them power?
A57969	Crave the concurrence of the conveened multitude, and their free voices shall wee appoint this new office, men and brethren, or shall wee for beare?
A57969	David by his afflictions learned to keep Gods Commandements: did therfore the persecuters of Manasseh or David right and lawfully?
A57969	David said, What have I to doe with you, ye sonnes of Zerviah?
A57969	Doe not Infidels and Indians, as you teach c come to your Assemblies to heare the VVord, and partake of the prayers and praises of the Church?
A57969	Doe you imagin that there can be a holy profession knitting a man to the visible Church, where there be neither the seed of Faith, nor Faith it selfe?
A57969	Else how could they have all their goods common, if there be not one visible government amongst them?
A57969	Ergo they should separate from the worship of God; What sewing is here?
A57969	Ergo they were before daily constant Deacons, and why not Elders also?
A57969	Ergo, Pastorall preaching is not an ordinary meane of conversion?
A57969	Ergo, how shall they publikely and synodically teach, except they be sent?
A57969	Ergo, would you say no reconciliation in a land without apostolick Ambassadors?
A57969	For doe not both the King as King, and the Church as the Church, command and forbid one and the same thing?
A57969	For were all the carnall in Corinth betrothed as one chaste Virgin to Christ?
A57969	For, First, to you they are without, how then can you judge them?
A57969	From whence had Luther, Calvin, and our blessed Reformers their calling to the pastorall charge?
A57969	Gathered together and meet but one day?
A57969	God hardeneth Pharaos heart, should Pharao harden for that his owne heart?
A57969	God hath placed in the body of a single Congregation Apostles?
A57969	God hath placed some in the Church, first Apostles, secondarily Prophets, thirdly Teachers,& c. Is the meaning thus?
A57969	Had they not use of excommunication?
A57969	Hath the Wisdome of Christ left these Thrones in such a confusion, as by Scripture they can not be knowen, by Name, Title, Nature, Operations?
A57969	Have not I chosen you twelve?
A57969	Have we a warrant from Gods word, for such a new inchurching?
A57969	He is convinced of all, he is judged of all?
A57969	How can it be an offence to be Members of no independent Churches in England, whereas no such may be had there?
A57969	How did they returne, as non- residents to remaine with Christ till his death?
A57969	How it is possible a Church shall be gathered amongst Infidells?
A57969	How prove yee, they abstained from the Passeover?
A57969	How shall they preach except they be sent?
A57969	How shall they preach, except they be sent?
A57969	How then can the one be given to the King by vertue of that same mixt power?
A57969	How then shall hee take the burden of thirty, or forty Flockes?
A57969	How weake is your reasoning?
A57969	I answer, Unlawfull meanes, as the persecution of Tyrants, may have this successe, what then?
A57969	I aske at our brethren, by what authoritie of the Scripture is pastorall binding and loosing an authoritative act of the preaching Elder onely?
A57969	I beseech you, Brethren, why doe we contend?
A57969	Idolaters and Hereticks are to be excommunicated, and will you have such a brotherhood, as brother idolater?
A57969	If Christ be a Head of pure Gold, and the Churches golden candlestick, how shall we be allowed to put in leaden members?
A57969	If Presbyteriall Elders be Elders to mary Congregations in a generall Relation, what sort of Elders are they?
A57969	If by Gods Law of the Nazarites, they abstained from wine, and the Passeover?
A57969	If it bee essentially different from an advise and councell and warranted by divine institution, why doe not our brethen give us Scripture for it?
A57969	If there bee called Pastors in England to lay on hands on Ministers, why are not they to impose hands on such as you judge to bee no ministers?
A57969	If this was extraordinary that Matthias was chosen, why then is the vow and consent of the Church sought?
A57969	In Prophecying; but how?
A57969	Iohn 9. and Iohn 22. had no tolerable measure of learning to be priests, how then could they be universall prophets who could not erre?
A57969	Is a beleever a member of Christs body in one Congregation and not in all Congregations?
A57969	Is it a fault to be members of a Nationall Church?
A57969	Is it not( saith he) sweeter to converse with the Godly, then with the ungodly?
A57969	Is not this a transgression of the Royall Law of governement?
A57969	Is there no meanes to edifie, exhort, and comfort, but prophecying?
A57969	Is there not a wise- man amongst you?
A57969	Is there not need then of a generall Councell?
A57969	It is impossible; so Acts 6. did all the twelve Apostles speak at once?
A57969	It is said, godly Preachers must bee sent to them, 〈 ◊ 〉 th ● y 〈 ◊ 〉 reformed; but why not godly Pastors?
A57969	It is said, v. 12, doe yee not judge them that are within?
A57969	It pleased t ● Apostles, Elders, and the whole Church to send chosen men of their own company to Antioch,& c. What Church was this?
A57969	It was objected a How can it be lawfull for meere lay and private men to ordaine Elders?
A57969	Let wise men Iudge, if this be not spirituall tyranny, that Elders would bring upon the conscience of men?
A57969	Locall separation from Idoll- worship, in the Idoll- Temple, we teach as well as Robinson, but what then?
A57969	Many women were witnesses and Martyrs, and gave a testimony against Antichrist; Ergo women may preach in the Church: what vanitie is this?
A57969	May our brethren without Christs warrant shape any punishment equivalent to excommunication without Gods Word?
A57969	Ministering, and how?
A57969	No dogs?
A57969	No evill workers?
A57969	None in Philippi whose God was their belly?
A57969	None who walked after the flesh?
A57969	Now when the multitude Acts 1. presented Joseph and Matthias, it behoved them to speak; spake they joyntly, or all at once?
A57969	O but, saith hee r the author of the Survey, how shall the Prince helpe the matter?
A57969	O ca ● es& c. Si Deus bonus& praescius futuri& potens, cur hominem possus est lahi?
A57969	O whither are all the tomes of the Councels Oecumenick, nationall, and provinciall, evanished unto?
A57969	Or came it to you onely, as to the only Apostolick teachers, that you neede no admonition?
A57969	Other two questions here are shortly to be discussed, as belonging to this purpose; as 1. whether discipline be a marke of the visible Church?
A57969	Ought not the Lords Stewards to be faithfull in Gods House?
A57969	Pastors of the separation give the body of Christ to lurking Hypocrites, are they not herein presumptuous also?
A57969	Paul continued here for the space of two yeares,( and was this for one competent number, who did all meet in one private house?
A57969	Pergamus?
A57969	Peter said, How oft shall my brother offend me, and I forgive him?
A57969	Princes are obliged to remove high places; But are they obliged with their owne Hands to breake all the Images?
A57969	Prophecying continueth, who taketh it out of the world?
A57969	Question goeth thus in its genuine sense; are we not then to separate from them, as from false Churches?
A57969	Reprove him, that is, convince him, but is it not reproving to be brought before the Church?
A57969	Secondly, what though they intended Assemblies by consent, and tacite covenant?
A57969	Servants of sinne?
A57969	Shall we use such an insolent signification of the word Church, as the Word of God doth not use?
A57969	Shall wee distinguish where the Scripture doth not onely not distinguish, but doth clearly hold forth qualitie and an identitie?
A57969	So where read you a Man forgiving his Brother seventy seven times: Ergo, it is unlawfull to forgive him seventy and seven times?
A57969	Some doe yet maintain that circumcision is lawfull, and yet beleeve all points fundamentall; shall wee say, that such are damned?
A57969	Some say the fundamentalls amongst Lutherans are exponed in such a way as the foundation is everted?
A57969	Suppose the case were extraordinary and rare, may they violate the ordinary rules of Christ?
A57969	That an Apostolicke commandement of any one Apostle without any Synod might have determined the question, to what use then doth a Synod conduce?
A57969	That 〈 ◊ 〉 who careth for the part of a visible church, doth he not far rather care in a spirituall way, for the whole?
A57969	The Author saith, who knoweth that all the Tribes of Israel were yet in covenant with God, from the dayes of their Fathers?
A57969	The Eldership of a Congregation being three onely, doth not seldome scandalously offend, and are they under no power under heaven?
A57969	The Holy Ghosts Testimony is true, and what Divinty is it, that all added to the visible Church shall be saved?
A57969	The assumption is evident, for where are they sent as the Father sent his Sonne Christ?
A57969	The other question is, if conversion of sinners be an ordinary effect of a publique and sent ministery?
A57969	The people may withdraw from them saith the Synod of New England, what then?
A57969	The question was, whether or no are beleevers now to keepe the Law and the ceremonies of Moses his Law?
A57969	The terme Nationall- Church is not in the Word of God, but I pray you in what sense can the Iewish- Church bee called a Nationall- Church?
A57969	The word of God came it to you, or came it from you?
A57969	Then he remembred the dayes of old, Moses and his people, saying, Where is he that led them, and brought them out of the red Sea?
A57969	They ought not to disassent from truth: true, but what then?
A57969	They were not Apostles sure; what were they then?
A57969	This proveth not the point, for hee condemneth the arrogancie of some immediately inspired Prophets, Came the word of God from you?
A57969	This saith with us, for private Christians are not stewards; who gave them the keyes?
A57969	This whole number hath had v. 42. one Church- fellowship, one Word, one Supper of the Lord; but in one meeting at once?
A57969	Though he speake of them, as of one body, spouse, virgin, how doth it follow that he speaketh of them, as of a ministeriall and a parochiall body?
A57969	To what end did Paul set up twelve Labourers at Epheseus, with diverse languages, but to establish divers Assemblies?
A57969	To ● Magistrate commadeth that Church censures be used 〈 ◊ 〉 them as you say, who should use them?
A57969	VVhether there be any Church in the Scripture having power of the keys, yet wanting all Church- Officers?
A57969	WHether or no is there a necessity of the personall presence of the whole Church in all the acts of Church- censures?
A57969	We say that if the Magistrate be an enemy to Religion, may not the Church without him convene and renew a Covenant with God?
A57969	Wee grant such as Cain are to be excommunicated, but what then?
A57969	Well then, the Apostles when they received the keys they did represent the people: but what people?
A57969	What Covenant?
A57969	What a created peece is the true Church?
A57969	What a meeting is this of diverse Churches for the receiving of a new Sister Church?
A57969	What a name?
A57969	What a separation is this?
A57969	What can be hence collected?
A57969	What can be more repugnant to the truth and to the Gospell of Christ?
A57969	What can the Magistrate command here?
A57969	What communion meane you?
A57969	What difference betwixt a Sermon made by the King in the Senat, and the Pastor in the Pulpit?
A57969	What godly man can say, Amen, to such a holy action, as is performed by Gods enemies?
A57969	What hath Jesus Christ on Earth, which he loveth, as he doth his Church?
A57969	What if the Congregation cast the man out, clave errante, and undeservedly?
A57969	What if there be no Elders in a single Congregation, as our brethren suppose there were no Elders in Office in Israel to lay hands on the Levites?
A57969	What inference is here?
A57969	What is your mind Peter, what is your sentence, James, Matthias,& c?
A57969	What peculiar auhority is in the Eldership, for the which they are over the people, in the Lord, according to the doctrine of our brethren?
A57969	What then?
A57969	What then?
A57969	What voyce could reach to so many thousands, as they did grow unto?
A57969	What warrant have the sister Churches, of the word, to give the right hand of fellowship to a new erected Church?
A57969	What warrant have you for this Doctrine, That the Sacraments are not given to the invisible Church, as it is such, but to the visible?
A57969	What weaknesse is this?
A57969	What were all these but such as after were called VValdenses?
A57969	What were this else but to say, we are obliged to obey Christs will, but not except with a Reservation of the Kings will?
A57969	What wisedome could wee imagine would lead the twelve Apostles to speake to one single Congregation met in one place, at one time?
A57969	What?
A57969	What?
A57969	What?
A57969	What?
A57969	What?
A57969	What?
A57969	Where do you read that?
A57969	Where doe we reade that the despising of all believers commanding in Christs Name, is a despising of Christ, and that in obeying them, we obey Christ?
A57969	Whether or not Synods have authority, by divine right, to obleige the Churches to obedience, in things lawfull and expedient?
A57969	Whether or not all are to he In- churched or entered Members of a visible Church by an explicit, and vocall or prof ● ssed Covenant?
A57969	Whether or not our brethren doe prove that the Church of believers have power to ordaine Pastors?
A57969	Whether the Arguments of Mr. Robinson for the p ● ophecying of private persons, not in office, doe strongly conclude?
A57969	Whether the Magistrate hath power to compell persons to a Church profession?
A57969	Why are they ordained over againe, who were once ordained already?
A57969	Why did Paul leave Titus at Crete, save onely that men of gifts might be trained up in prophesying?
A57969	Why doe you allow the third in a sort?
A57969	Why is he not received by a Church oath?
A57969	Why should we strive?
A57969	Woman what have I to doe with thee?
A57969	Yeares then in 61. or 62. or in 58. or 59. if shee was a meere eleemosynary and an indigent woman?
A57969	You say members of other Churches are admitted to the Lords Supper amongst you, by consent of your Churches, but what consent doe you meane?
A57969	You say to the faithfull of a particular Church, the excommunicate is wholly cut off: What doe you meane?
A57969	Your glorying is not good, know yee not that a little leaven leavneth the whole lumpe?
A57969	a Robinson; The Jewes were forbidden by God, under the Law to sow their Field with diverse seeds, and will he sow his own Field with Wheate and Tares?
A57969	all teachers out of office?
A57969	and doth not the Church in their Synodical Canons command and forbid one and these some things?
A57969	and how the preaching of the Gospell is an essentiall note of the visible Church?
A57969	and if they be within the Church before baptisme, how shall they be received in the Church by baptisme?
A57969	and if without Officers they met for prophecying, can wee conceive that they wanted the Seales of the Covenant?
A57969	and one speake onely at once?
A57969	and pray( vocally) at once?
A57969	and that not only in profession but in some measure of sincerity and truth?
A57969	and that prophecying publick in the Church and pastorall?
A57969	and were all the rest Dogs and Sorcerers?
A57969	and who ever spake as h Suarez?
A57969	and who is Apollo, but Ministers by whom ye beleeved?
A57969	are all Prophets?
A57969	are all Prophets?
A57969	are they Elders ruling, or are they Elders teaching?
A57969	are we to thinke that Christ purchased a liberty in his bloud of refusing a called pastor?
A57969	because Samuel was deceived in calling Eliah the Lords annointed, are not his bookes a part of canonick doctrine, whereupon our faith is builded?
A57969	being so divine a Law, might not their Vow suffer an exception for a greater Law in eating the Passeover?
A57969	called to be Saints, and all that in every place call upon the Lord Iesus?
A57969	can two Prophets be all Prophets?
A57969	can we call him a perfect living man, who can not exercise all the vitall actions, which flow from the nature and essence of a living man?
A57969	could all these make on: Congregation to eate at one Table?
A57969	credo 3. spondes?
A57969	deeme you with Origen and some others that none are eternally d ● mned?
A57969	did the whole multitude speak when they presented the seven Deacons?
A57969	doe not yee judge them that are within?
A57969	doth not the King command the right worship of God, and forbid Idolatry, and the Blasphemy of God?
A57969	even the whole Church, even all sanctified in Christ Jesus?
A57969	hath Christ left no meanes of edifying, exhorting, and comforting, but the publick prophecying of Clothiers, Mariners, Fashioners?
A57969	hath the Church a Church- power to threaten, and no Church- power to pardon the penltent?
A57969	have ye not houses to eat and drink in?
A57969	how can this be credible?)
A57969	if as our Divines doe?
A57969	invisible?
A57969	is a heathen a member of the invisible Church of the first borne?
A57969	is it a lawfull meane?
A57969	is the consent authoritative, by power of the keyes?
A57969	it he should answer and say he is not, he should then answer contrary to his knowledge?
A57969	must I reprove every one who offendeth me, even the King?
A57969	no, not one who shal be able to judge betwixt his brethren?
A57969	none at all?
A57969	none who minded earthly things?
A57969	not into our owne Church, for their parents were never members of a Church, and we can not put the seale of God upon a falsehood?
A57969	or despise ye the Church of God?
A57969	or from some positive punishment by analogie answering to excommunication?
A57969	or h ● w can they pen canonicall Scripture joyntly with the Apostles?
A57969	ought not all the Churches to care for sister Churches, if not, virtute officii, by vertue of an office, yet intuitu charitatis, for charities sake?
A57969	punished hee Jewes?
A57969	shall be compell them to conveene in a Synod, and retract their mind?
A57969	so doth not Christ intend that the whole consociated Churches shall be preserved from infection, and not that particular Congregation onely?
A57969	solam& solam illi in Meridie, vos in occidents?
A57969	that they might be oftener hearers, then they could be in actuall prophecying?
A57969	the Scepter of his kingdome?
A57969	the question then is what sort of Elders are the Presbyteriall Elders to the Presbyteriall Church?
A57969	the rest, to wit the eleven and the seventic Disciples being silent?
A57969	the sword that commeth out of his mouth, by which hee governeth his subjects, and subdueth nations, so called?
A57969	then they must enter into the Temple; how then are they forbidden to enter into the congregation of the Lord, to the tenth generation?
A57969	they must not meddle in Church- maters, v. 34. did children speak?
A57969	to administer the Sacrament and consecrate the body of Christ?
A57969	to be a member of a single Congregation?
A57969	to counsell and advise onely?
A57969	to what end gave the Lord a Talent to such a huge multitude of prophets?
A57969	was the the harvest so great, and the Apostolick labourers so sparing in reaping, as eleven should bee hearers in one Congregation?
A57969	was there not a Church of Saints on earth at this time, but in one independent congregation of Corinth?
A57969	was this like the Spirit of the Gospel, which did beare with Moses his ceremonies for fortie yeares?
A57969	were all the visible Church the sinnes and daughters of the Lord God Almighty?
A57969	were not all they converts, who desired to be admitted to their fellowship?
A57969	were they all then a generation, who by faith subdued kingdomes?
A57969	what Astronomy shall teach us of millions of Heavens, for Thomists, Scotists, Franciscans, Dominicans, Sorbonists?
A57969	what bloody confusions would hence fellow?
A57969	where did you reade or dreame this?
A57969	yea is not their receiving of his ministry in that act( when their Pastor is dead) a calling warranting him to officiate, hie& nunc?
A57969	〈 ◊ 〉 what?
A39999	( for this we will find him hereafter plead) are the people bound in this case to owne the Intruder, because of his gift?
A39999	15?
A39999	20 And from John, for the divine warrand of this common Government of Presbyters?
A39999	5, And from John, could he suppose that this was but the beginning, while the Apostles had the power still in their own hand?
A39999	Again, how proves he that no assemblies are orderly except the Prelatical?
A39999	Although in that Epistle there is no express advice to remove Episcopacy, what then?
A39999	And are not Bishops, Arch- Bishops, Deans& c: contrary to Presbyterian government, then in being?
A39999	And did he call the[ substantialls of Government] but a Dream, thinks this man?
A39999	And doth this man think that Conformists have this orderly call according to the Reformation and doctrine of this Church?
A39999	And how is that proved?
A39999	And how sin they against Christ?
A39999	And if this divine tye stand, what will he say?
A39999	And if this will not plead for hearing Non- conformists, why shall this argument be thought valide for hearing Curats?
A39999	And is there not the same reason that the Christian Church should be thus kept from that evil by a supream Highpriest or bishop?
A39999	And such is this Prelatical divyding of the Pastoral charge in relation to order and jurisdiction, or the keys of Doctrine& Government?
A39999	And that Ministers were essentially& necessarly ex natura officii( as these priests) constituent members of civil Judicatories?
A39999	And the true state of this Question is not, whither it be a greater good, to obey the Magistrat or keep ane oath?
A39999	And to our prelatists ordinary question[ When began the Change of preshyterian parity among Ministes]?
A39999	And to prove this, He brings ane instance of priests under the old Testament- dispensation, their being constituent members of a civil court?
A39999	And upon the affirmative solution of this case, what might be the nature, extent and circumstances of such a protestation?
A39999	And was this the change which Ierom speaks of, as toto orbe decretum,& postea, or a change afterward through the World?
A39999	And what better pattern for modelling the New Testament- Church in point of her government, then this pattern?
A39999	Are Finally decided by the Magistrats Law without the least owning the Church representative?
A39999	Are not our Prelats restored to all their pretended priviledges, taken from them by the Parliament who Imposed this oath?
A39999	Are not the ordinances and Ministery receaved from them, of perpetuall use?
A39999	Are our Prelats no more?
A39999	Are we not built upon the foundation of the Apostles and Prophets?
A39999	As Curats are now in all these respects subject to their Prelats?
A39999	As for that which he tells us Calvin adds,[ that one was in authority over the rest at that time,] ergo, what?
A39999	Beside, will he allow people upon their praying for Presbyterian Ministers to hear them?
A39999	Besides, may not Patriarches, and all the rabble of the popes locusts have this pretended for them, that they are included in some of these officers?
A39999	Besides, were not the Churches increased a ● … this time?
A39999	Besides, what can he inferre from Calvin''s assertion of the precedency of one at that tyme?
A39999	Besides, what power had these two men to transact a peace without Joshuas advice and knowledge?
A39999	But are they therefore to be imitated and retained?
A39999	But can humility,& a forbidden imparity consist?
A39999	But did this Null the Episcopall power of Timothy and Titus, over these Churches?
A39999	But do they justifie the Popes[ Ipse dixit] in proving this, or in this method of arguing?
A39999	But he sayes, that answer of the Apostles will no way quadrat with our case, why so?
A39999	But here, the Magistrat qua talis, is a suprem Church Ruler?
A39999	But his 2d answer to the premised objection of his Doubter is ushered in with a therefor ● … — what next?
A39999	But how cross is this to Scripture, that any Church officer hath a power and authoriritie which he can not exercise?
A39999	But how doth he or they prove this after- institution of the diocesian Bishop?
A39999	But how long will this man involve himself in contradictions, and these Fathers also?
A39999	But how proves he that Prelacie was sworne unto in that Oath?
A39999	But how proves he that the Apostle was to setle after ward such a prelat there?
A39999	But how proves he this, that at the imposing of the Covenant, he owned episcopacy?
A39999	But how proves our Informer that there was no such government in Scotland at that time?
A39999	But how will he now absolve us?
A39999	But how?
A39999	But let him say, what was the order and union of this Church before these innovations?
A39999	But next, what wil our Informer gain though it were yeelded that this Angel is ane individual or single person?
A39999	But nixt, If He account our prelats State- actings unlawfull?
A39999	But now what is his last shift?
A39999	But shall the son be prelimit in his judgment anent all these, or act contrary to it?
A39999	But shall the sons judgement who is other wayes minded, be prelimited by the father, or els must he act contrary to his judgement?
A39999	But this would have made him too stiffe a Doubter for this Resolver or Informer: but had he nothing in the Surveyer to resolve this?
A39999	But tho it were granted that such might be heard, who are but a few, how will this plead for all the rest, and loose his Doubters argument as to them?
A39999	But what is meant by[ discipline] in that Covenant?
A39999	But what memory shall the posterity have of this work if prelats and curats be thus submitted unto?
A39999	But what then?
A39999	But what were these directions importing this power?
A39999	But what will he say to this argument which he makes his Doubter here mutter out?
A39999	But what will this arguing reprove?
A39999	But what will this man say?
A39999	But where will he shew us this restriction, or difference in Scripture?
A39999	But who denyes this, and what doth this arguing reprove?
A39999	But why exhorted he not his Doubter to hold fast what is good, as well as to try all things?
A39999	But why will this latetudinarian Informer cast the mist of a hesitating[ if] upon a clear and plaine truth?
A39999	But you will say, what if the weake be scandalized by his own fault?
A39999	Can any restriction and exception be more peremptory?
A39999	Can the Magistrat by his Law embolden a mans conscience to sin, and yet neither the Magistrat sin himself, nor the man sin in obeying him?
A39999	Can there be greater corruptions in government then a papacy of the highest degree, as is their premacy and hierarchy?
A39999	Can there not be a Tyrannical domineering over the Clergy also?
A39999	Could they be altogether ignorant of his minde who thus suddenly departed from him?
A39999	Cur i d quaeso?
A39999	Dare he say that every disobedience to the command of Rulers, impeaches their authority?
A39999	Darre this man deny that our present prelates have this legall prerogative expresly allowed them by our lawes?
A39999	Did all sin against light, and adventure presumptuously to change the divine ordinances?
A39999	Did not Paul and Barnabas divid& part asunder?
A39999	Did not the Apostles foresee this?
A39999	Do not two remarkable clauses contradict this gloss?
A39999	Do we abjure any Civil courts or officers in that article?
A39999	Doth a souldier or Officers commission or Military power slow still from a Colonel after he is disbanded?
A39999	Either this Informer must account the prelats present State actings lawful, or not?
A39999	Et quomodo in Christum peccant?
A39999	Ex his verbis quaero num cuiquam sano videri possit D. Iesum sustulisse aut prohibuisse primatum aut principatum?
A39999	For I ask why he lea ● … es out here Ieroms scripture proofes, evincing that Bishops& Presbyters are one jure divino?
A39999	For doe not our prelats of most free choice and deliberatly assume State Imployments?
A39999	Had not Paul, Barnabas,& Titus ane extraordinary authority& commission?
A39999	Had not the seventy their mission, their institution, immediatly from Christ as well as the Apostles themselves?
A39999	Had not these departers afterward known or seen his eminent seers, heard his word and seen his works?
A39999	Had the Apostles such a superioritie over the seventy Disciples?
A39999	Had the seventy onely a derived precarius Ministry under the twelve Apostles, as their Vicars& Substitutes in their Ministration?
A39999	Hath not Christ a mystical body in Scotland without prelats?
A39999	Have not our Prelats this preeminence above Presbyters, as a distinct order from them?
A39999	Have not these their Deans, Archdeacons, Chanters& c?
A39999	Have we not the solemn vows, subscriptions and Oaths of both King and Rulers, concurring with the vows of the subjects in this case?
A39999	He hath these words, quid homine inhumanius existimari potest, qui ● … grotum verberat?
A39999	He holds there are Seven Bishops of Asia here only written unto, where are the Tuentie four Bishops, if Mr Mede take them in his sense?
A39999	He must either undertake this debate, or acknowledge them unlawfull pro tanto at least?
A39999	Heard not all the Churche of Israel Gods voice from mount Sinai?
A39999	His comments upon this phrase are verie vain[ first he shall bear her sin( saith he) if a guilt] what is that?
A39999	How can Ambrose then assert, that they have the same office and ordination?
A39999	How can these cruell men, say they, looke up to the God of love?
A39999	How could they then adventure to make such a change?
A39999	How is this made good?
A39999	How long is it since Scotland not onely knew and imbraced Presbyterian Government; but also solemnlie vowed to mantaine it?
A39999	How maintain we the priviledges of our Church and her Reformed Government?
A39999	How often doe we find suddener changes in scripture of the divine Institutions?
A39999	How palpably have they wrested the holy Scriptures to shift the convictions thereof, and make some shift of answer?
A39999	How proves he, that the relative[ they] in our translation is referred to Paul and Barnabas only, rather then the Churches?
A39999	How quickly after Hezekias death did they turne aside?
A39999	How quickly after Ioshua and the elders did all Israell depart from Gods way and ordinances?
A39999	How quickly after Josiahs death?
A39999	How quickly after Solomons death did Rehoboam forsake the law of God and all Israell with him?
A39999	How quickly did they relapse after deliverances, both in the times of the Kings and of the judges, yea and after solemne vowes of Reformation?
A39999	How will he prove that the inferiour Priests were not Types of Christ as well as the Highpriest?
A39999	How will hee( I say) distinguish this from ane Apostolick practice and a practice to be continued?
A39999	How will our Informer extricat himself as to the Jewish High priest in maintaining this Answer to his doubter?
A39999	How will this man guard against this, which he imputed to us before?
A39999	I answer, Suppose Calvin think so what will that say to the argument it self?
A39999	I pray, what saved her friends and her relations as well as her self from this common destruction?
A39999	I we engadgeto extirpate all Ecclesiastick officers depending on that Hierarchie, what?
A39999	I would ask our Informer, was Pauls apostolick commission to Crete and Ephesus, voyded, after Bishops were set up there?
A39999	I ▪ it possible, is it probable that Gods Israell could be ignorant of his minde, and adventure so quickly to change his ordinances?
A39999	If any say what is all to the speciall obligation for Presbyterian Government, and in opposition to Prelacie ● …?
A39999	If he say, what is then become of our presbyterial ordination, which we draw from this text?
A39999	If it be said, that the Episcopal office succeeds that of the Apostles or Evangelists?
A39999	If it was unlawfull, or a deliberat sinfull intanglement, why obtruds he it upon us as a regular precedent?
A39999	If this was conscientious dealing let any Judge?
A39999	In what cases it might be abstracted from a formall ow ● … ing of Curats as Ministers of this Church?
A39999	Is it the power of ordination?
A39999	Is it the ruling Governeing power?
A39999	Is it the work of this Angel to preach and baptize?
A39999	Is not our Government now by two Arch- Bishops and twelve Bishops?
A39999	Is there any officer of State, any subordinat Magistrat allowed in a kingdome, which hath not the clear warrand of the lawes?
A39999	King James did not abjure episcopacy in the Nationall Covenant, why so?
A39999	Knowes not this man, that the evill one sowes his tares while men sleep?
A39999	Likewise he sayes that on these termes he transacted to spare Rahabs friends, but where was this assurance as to her friends?
A39999	May not all Ministers be herin directed, as well as Timothy and Titus?
A39999	May not the Oath of alledgance be pleaded against treason, because before this Oath treason is a sin?
A39999	Might not Paul and the Inferiour presbyters ordaine such ane one?
A39999	Must we bring in, or comply with every corruption once purged out, the retaining wherof may be consistent with the essence of a true Church?
A39999	Must we therefore Judaize?
A39999	Nay redintegrat to a more absolute possession of pretended Spirituall authority then ever any befor them possessed since our reformation?
A39999	Nay, did not the new- Testament Church receave the Law of God, and ordinances from the Jewes?
A39999	Next I would ask this Informer, whither thinks he that particular forms of Government are alterable, yea or not?
A39999	Nixt, I would know whither our Informer holds these Bishops medling in Secular affairs, to be lawfull or unlawfull?
A39999	No?
A39999	Now I beseech him per omnes musas, will he say that Apostles and Presbyters differ only ordine and not gradu, in order, not in degree?
A39999	Now I beseech him, did the Apostles first practise a divine f ● … ame of Government, and then changed it into a human custome?
A39999	Now have not our King and Rulers consented unto, and ratefied all our vows both in the nationall, and solemn league and Covenant?
A39999	Now have not our prelats power to ordaine alone?
A39999	Now how impertinent this is to the pointe and Queston let any judge?
A39999	Now let this Informer shew me a reasone of this distinctnes, If not to point out all the substantialls of government?
A39999	Now the Question betwixt the two competitors is, which of them hath the prior lawfull, and standing tye?
A39999	Now their preaching is for the most part consisting of corrupt doctrine contrary to our Reformation?
A39999	Now this preter- scripturall or new order of government, what is it but that anent the primus or first among the Presbyters?
A39999	Now what greater length would he have Ambrose assertion come then this?
A39999	Now what superfluous wast of time were it to insist in scanning of testimonyes adduced to prove that which is not the question?
A39999	Now what will he say to his own Question here?
A39999	Now who broke this?
A39999	Now, I beseech him, who is the proper judge, what frame of Church government best sutes her condition?
A39999	Now, how doe these quadrat?
A39999	Now, is not that which was thus necessary, of perpetual use?
A39999	Now, what is the difference here, except, that this party makes the greater number; but will this take away the charge of schism?
A39999	Now, what pinched all these Authors to embrace this Silleptick exposition of the Angel?
A39999	Now, where is this exception, as to these leagues?
A39999	Or are their shoulders burdened against their will with these State honoures?
A39999	Or could[ all inequality in respect of power] be unlawful among them, and yet not be discharged when our Lord discharged[ a primacy of power?]
A39999	Or doe they not clearly assert the identity of Bishop& Presbyter?
A39999	Or how can that enervate our engadgement to preserve the reformation as then establisht in Doctrine, Worship, Discipline, and Government?
A39999	Or how proves he that its the government of our Church which they have introduced?
A39999	Or were they not rather to help forward the great harvest, and the work of the Ministery, together with the Apostles themselves?
A39999	Or will he say that every man hath the formal office, or place, in the nature whereof he is instructed?
A39999	Or will his acknowledgment of the factum, prove his acknowledment of the jus?
A39999	Policy delineated therin; how will he prove that the Covenant- obligation in the Intention of the imposers, reaches the on and not the other?
A39999	Qui vero?
A39999	Quid igitur non corrigis fratrem, ne putet aliquid immundum esse?
A39999	Right, why then may not we plead that which makes it stronger?
A39999	Said he not already that the Baptismall vow is a superadded obligation, though the matter it self doth binde?
A39999	Say it were a question anent ths Acoluthi or Exorcists& c. Whither they are a part of the Popes Hierarchie?
A39999	Sayes he not that it is only a fixed presidency of order which they are for?
A39999	Sed inquies quod si suopte vitio scandalizatur infirmus?
A39999	Should they appropriat the term Pastor, or Minister, to a diocesian Prelat onlie?
A39999	Si non salvare fratrem( saith he) culpam habet, i d quod& Evangelici talenti de ● … ossor indicat: Quid non faciet datum etiam scandalum?
A39999	Speaks not the Covenant of an existent frame of Government embraced by this Church?
A39999	Suppose the practice were lawfull in it self, what will cure this malady?
A39999	Sure their knowlege and consent must interveen, in order to their acceptance of, and subjecton to their Shepherd?
A39999	Tells he us not likewise here that Augustin makes James the first Bishop of Ierusalem, and Peter, the first Bishop of Rome?
A39999	Tells he us not, that they transmitted ane Episcopall power in that traine of Successors, proved by Catalogues of Bishops?
A39999	That is, for to say, what am I concerned if such a man be scandalized, and such a man perish?
A39999	That the Bishops are more by Custom, then by any true dispensation from the Lord set over Presbyters?
A39999	That this is assumed by this Erastian mould of government, is evident?
A39999	The Ancient Bishops placed[ preaching] among the chief partes of their office, and were not idle drones as ours are?
A39999	The eater must not despise him that eats not: why then do Conformists pursue Nonconformists, with such grievous punishment and Lawes?
A39999	This I willingly grant to him, but what then?
A39999	This he sayes is already shewed, but where?
A39999	This is nothing but a renewed repetition of groundless assertions: for how proves he that our plea is a matter of government only?
A39999	This man Justifies the Pope''s plea, where is your Ministry( saith he and the Romanists) you have no Ministry but what you have from us?
A39999	Timothy and Titus& c. had ane Episcopal authority, why?
A39999	To go up to Jesusalem solemly and joynly three tymes in the year?
A39999	To have one common Temple, one Altar,& c. And must therefore the Christian Church observe the same ordinances and institutions?
A39999	To what end must the Corinth Church Officers Meet together, and authoritatively and joyntlie punish or censur the incestuous man?
A39999	True, but how doth the keeping of the Covenant hurt peoples soules, or these in authority?
A39999	Upon supposition that it is abjured in both the one and the other, whither the obligation of these Oaths stands against it, yea or not?
A39999	Very true, but what then?
A39999	Was ever there Erastian Government heard of in the Christian World till Thomas Erastus of Heidleberge brotched it?
A39999	Was it not a preeminence, or masterly primacy, and to be a protos?
A39999	Was it only to signifie their consent?
A39999	Was it the Ceremonial part to lay on hands?
A39999	Was not his office a special mean of order and unitie in that Church, and to prevent schisme ▪ s and divisions?
A39999	Was not that near the march of calling it unlawfull?
A39999	Was not this Church priviledged with a beautifull order of Government, pure Gospel- Worship, and sound doctrine, before Prelacy was introduced?
A39999	Was their a lawfull primacy supposed among the Apostles,& the ambitious desire only forbidden?
A39999	Was there nor discord among the disciples, under Christs own immediat Government?
A39999	Well what is this?
A39999	Well, what further answers he?
A39999	Well, what is it that our Informer will admitt to be here discharged?
A39999	Well, what then hath he to quarrell at in this argument, for the peoples right in the call of Ministers from this text?
A39999	Were all ignorant?
A39999	Were not the Jewes for this great end of order and union to keep their solemne Feasts?
A39999	Were not these priests to act deliberatly and of Choice?
A39999	Were the twelve to rule only, and to committ the preaching worke to the seventy as their deputes, as our Prelats now doe?
A39999	Were there no able men to be Bishop after the popish Bishop was gone?
A39999	Were they embracing a Proteus?
A39999	Were they subject to the Apostles as their Rectors and judges?
A39999	What a pitiful cause must that be which needs the support of such vaine shifts?
A39999	What a poor querist is this?
A39999	What a selfcontradicting tenet is this for any rationall man to intertaine?
A39999	What are these?
A39999	What better way for this, then Gods owne way?
A39999	What can be more i nhumane then that man, Who beats one that is sick?
A39999	What champions are these that prove it to be contrary to Scripture, and yet dar not assert it to be unlawfull?
A39999	What consequence is here?
A39999	What consequence is this?
A39999	What if convincingly expedient in its circumstances?
A39999	What if some of these first successours, be found but meer Constant moderators?
A39999	What if such directions were adressed to a Moderator?
A39999	What is it then that founds this relation?
A39999	What is then become of his Series of a Succession of Diocesian Bishops from Timothy; and Titus, and the Asian Angels?
A39999	What means he by the first introduction of Bishops?
A39999	What means the heat of this great anger, and where will it issue?
A39999	What more hath he to say?
A39999	What more?
A39999	What needed the people murmur, and desire to cut them off, after the contrary of what they pretended was discovered, notwithstaning hereof?
A39999	What needed then his peremptory Interrogations( after their declared submission) anent their stock and lineage, and the place of their abode?
A39999	What next, what if it be sinfull?
A39999	What poor tatle is this?
A39999	What sayes he to Augustin ● … words?
A39999	What shaddow of proof can be produced that therewere any other Officers there at this time then the Bishops or Ministers of this Church?
A39999	What then?
A39999	What will he make of Bishop Iewel telling Harding, in his defence against him?
A39999	What will he make of all Ierome Scripture proofes through the Apostles times, and writings, anent this compleat parity of Bishops and Presbyters?
A39999	What will he say in this case?
A39999	What will he say to these questions in relation thereunto?
A39999	What will this Oedipus answer to Croftons assertion?
A39999	What, upon just grounds contrary to Gods command?
A39999	What?
A39999	What?
A39999	What?
A39999	What?
A39999	What?
A39999	Wher is the Presbiteries forensicall Act in ordination of Timothie?
A39999	Where Paul was taking his last farewell of the Churches?
A39999	Where can he shew in all the scriptures, where laying on of hands is mentioned, that it Imports onely consent, and not authoritie?
A39999	Where is Christs faithfulness as a Sone over his own house, beyond that of Moses?
A39999	Where is that canon, That he who is to be Bishop, should be sent from the court?
A39999	Where is the Bishops sole power in ordination and jurisdiction?
A39999	Where is the Consecration?
A39999	Where is the 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 the censureing juridiall court, drawing sorth a joynt decision or censure?
A39999	Where is then the Schism?
A39999	Where will the Informer shew us our erastian prelacy in all his antiquity?
A39999	Which the topick of his argument here will necessarly inferr?
A39999	Whither means he the[ essential necessary Policy,] according to that phrase of the book, or a necessary Policy exprest and asserted in that book?
A39999	Whither peace with God be a greater good in keeping his Covenant, then peace with men and with the world in breaking it?
A39999	Whither such great and solemn Oaths may be laid aside in order to the obtaining of it?
A39999	Whither the Prelacie now established by Law in this Church, be abjured in the national, and solemne league and Covenant?
A39999	Who so?
A39999	Who will doubt but the constant fixed Proestos is in so farr set over the rest?
A39999	Who would not call this ane Anti- scriptural usurpation of the Presbyters due?
A39999	Why did not Paul make use of his Negative voice and command them all silence in this debate?
A39999	Why doth He alleadge something from Scripture precedents to prove it warrantable?
A39999	Why doth He not interminis acknowledge so much, and not lisp it half out?
A39999	Why gave God prophets and teachers unto his Church if not for this end?
A39999	Why lived they so long without a beloved hierarchy?
A39999	Why might he not then have taken in the High- priest upon this ground, since these are as well distinguishable in him, as in the inferiour Priests?
A39999	Why so, I pray?
A39999	Why so?
A39999	Why so?
A39999	Why so?
A39999	Why so?
A39999	Why then are they so uncharitable as to grieve Nonconformists with prelatick exactions?
A39999	Why then do they so violently press consciencious Doubters to their way?
A39999	Will he say that it is lawful to bring into the christian Church every point of the jewish policy?
A39999	Will not reach and include every peece of the Apostolik and evangelistik office?
A39999	Will the Informer say( which is his own argument afterward) that the Apostles immediat episcopall Government, had influenc upon this Schism?
A39999	Will thi ● … Law, yea and after the Oath is taken, overrule th ● … divine Law determining the same?
A39999	Yet this doth not satisfie Joshua, but again he particularly interrogats them upon these two points, who are ye?
A39999	[ What is that Species of Church Government, allowed and commanded in Scriptnre]?
A39999	],[ Edinburgh?
A39999	and had they not leasure sufficient to doe this after the doctrine was reformed?
A39999	and have they not a juridicall authority over them, by our law and practise, and his pleading too?
A39999	and have they not de facto frequently done so?
A39999	and if it be lawfull to add any new officers, or administrations, or ordinances, to these expressly warranted?
A39999	and is this all that Arch- Bishops and Diocesian Bishops do possess?
A39999	and next, from whence come ye?
A39999	and though mans corruption abuse parity to discord, what then?
A39999	and whither Church officers, or the Civil Magistrat, be the proper Subject therof?
A39999	and will it not be a Critical distinction to distinguish lordship from preeminence?
A39999	and( which is yet more strange) why Imployed they their pens and their paines so much for Presbyterian government, and not rather for the hierarchy?
A39999	and[ whither there be any inherent Church Government, allowed her, distinct from that of the Civil Magistrat?]
A39999	are they labouring and admonishing as to sin and duty, who are ringleaders in a course of defection?
A39999	are they no more in Church judicatores, but Moderators and Chairemen, set up Ordinis causa to order the actions of the meeting?
A39999	are they not consequently schismaticks?
A39999	are they not his?
A39999	are they watching for souls as they that must give account?
A39999	article, or that the Presbyterians in England would not disowne them as inconsistent with the Covenant?
A39999	article?
A39999	because it was not to die with them, why that?
A39999	betwixt Bishop and Presbyter?
A39999	but did that reflect upon his Holy Government that this recorded?
A39999	can he not distinguish betwixt the power it self, and the different subject, and manner of its exercise, ordinary or extraordinary?
A39999	can he not see in Scripture ane extraordinary power derived, and cut out in a succession of different and ordinary channels, and diverslie exercised?
A39999	can humility in a Churchman,&[ Dominium civile and despoticum] consist?
A39999	can the Rulers meer prohibition loose either ministers their relation pastoral, or the obligations flowing therefrom?
A39999	can there be greater corruptions in practice, then perjury and such grosse prophanity as Conformists are blotted with for the most part?
A39999	containe an abjuration of many sins, against which the people stood before preoblidged?
A39999	counter- balances the less, but I Pray, shall the meer will and Command of the power, determine the greater dutie?
A39999	did all our Reformers Ministerial acts flow from the pope or papal ordination as such?
A39999	did he not owne the assemblies power, and the power of Synods?
A39999	did they not visite and water many other Churches, were they therefore their Bishops?
A39999	do their lips keep knowledge, who have departed out of the way, and caused many stumble at the Law?
A39999	doth not Mr Crofton in terminis assert, that the Covenant obligation can never be satisfied untill such be removed?
A39999	he saith, dicere enim quid mihi curandum est, si ille scandalizatur,& ille perit?
A39999	how can a particular form be more formaly and explicitly described then thus?
A39999	how come their successors then to coalesce into one, after such a manner as to differ only in a ferme nihil, or almost nothing?
A39999	how could they know that their exposition was according to the mind of the first imposers?
A39999	how did this own episcopacy?
A39999	if not, how comes he to distinguish them in this, from the essentiall necessary Policy which he cals unalterable?
A39999	is it only all in bulk, and not all and every one?
A39999	is not all Church government to be managed by them with advice only of such of the Clergie, as their Lordships( forsooth) shall judge loyall?
A39999	is not the Church representative, to whom is intrusted the power of the keys?
A39999	is not the same way from Athens to Thebes, and from Thebes to Athens?
A39999	learned he not this prohibition of his Lord?
A39999	may we not plead the Covenant obligation against Schisme, heresie, and profanness?
A39999	must we therefore retean anointing?
A39999	or that these fathers doe hold this opinion?
A39999	or that they are the Church?
A39999	or that we are in this practice separating from our Church?
A39999	or will his giving directions to them in this poynt infer their sole and singular authority therein?
A39999	rule mentioned, where is the Relaxation of all parties engadged in Covenant one with another, as well as with God?
A39999	supppose we should Plead union, against his withdrawing Presbyterian professours from Presbyterian Ministers, will he owne this pleading?
A39999	the studia in religione, or factions in Religion?
A39999	they not only despise but persecute to the death, and vilely reproach them; who art thou that judgest another mans servant?
A39999	thinks he that such a great question as this: What is this greater good in point of Church Government?
A39999	to a policy indeed unalterable;( to use his time phrase)?
A39999	to which of the two parties on this supposition people are to adhere in worship?
A39999	vel 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 vel 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 hactenus somniavit?
A39999	was he to supply the roume of a Bishop by his presence with them, when never to see their faces more?
A39999	was it an existent individuum vagum, or materia prima, some Embryon that had received yet no forme?
A39999	were not the Churches of both nations nay in all the three Kingdoms, engadged to one another in this Oath?
A39999	what consequence or reason is here?
A39999	what hath the chaff to do with the wheat?
A39999	what if the matter be necessarie, or falling under divine Prescriptions or institutions?
A39999	what may be said for, or against Conformists Ministerial mission?
A39999	where was the negative voice here?
A39999	who are loving to sleep and slumber; and dare not say most of them, that ever they enquird at any soul how it is betwixt God and them?
A39999	why persuades he people to forsake these Assemblies?
A39999	why quarrells he with the Almighty( to use his own expression) in undervaluing their gifts, and would teare their commission?
A39999	why so, what is that opinion?
A39999	why then were no ● … Bishops set up, since this man holds the increase of Churches to have grounded such a necessity of Prelacy?
A39999	why were both Calvin and Beza so active in that which Iohn Knox did here in opposition to prelacy?
A39999	will any of common sense or discretion, say so?
A39999	will this infer a necessity of the people''s owning them, and deserting conformists?
A39999	would he not say that their first practise, or writings for truth, will stand good and witnesse against them in their defection?
A39999	would he not think the Popes acknowledgment and owning them for such, to be a sufficient argument to prove this?
A39999	would that infer his Authoritie over the Synod?
A39999	would they not have been judged censurable as the worst of Schismaticks?
A39660	''T is God that justifies, who is he that condemneth?
A39660	''T is bad enough to sin and sigh, to sin and weep; but to sin and boast, to sin and make a mock of sin, what a prodigious way of sinning is this?
A39660	''T is good for men to lye under them, and continually wait on them; who knows when the Spirit of God will breathe life to your Souls through them?
A39660	''T is true, this is my Evil, and who is without them?
A39660	( 2) Is there not something of that glorified love to be felt in an inferiour degree by the Saints in this world?
A39660	( 3) Is there not something here of that heavenly delight wherewith the glorified delight in God?
A39660	, how deeply are all Souls concerned in the success and issue of them?
A39660	1, 2. Who is this that cometh from Edom, with dyed garments from Bozrah?
A39660	1. Who are Gods Witnesses to all Gospel tenders?
A39660	18, 19. Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage?
A39660	18. Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage?
A39660	22. shews; is it nothing for a sinner condemned, as soon as born, to be reprieved so many years out of Hell?
A39660	23. is it not thine own?
A39660	25. and shall it not be so in our own account?
A39660	26. there is not: what then remains but inevitable damnation to all that come not up to the terms of the Gospel?
A39660	2ly, And what a glorious supernatural Work is the conviction of the Conscience by the powerful stroak of the saving beams of light upon it?
A39660	2ly, You have made many assurances to secure your floating Estates, which you call Policies; but what assurance have you gotten for your Souls?
A39660	3. from 1. to 13. what a sad Catalogue of sins, with their horrid aggravations, do you find there?
A39660	36. but the very Men that with wicked Hands had crucified the Lord Jesus?
A39660	3ly, You have adjusted many accounts with men, but who shall make up your accounts with God, if you be Christless?
A39660	4. will God maintain such a lamp fed with such precious Oyl for men to trifle and play by?
A39660	44. q. d. What you be Christians, and yet not able to endure a censure, or a scoff upon your Names?
A39660	48. then how would Men tremble at the Word?
A39660	5. Who then is Paul, and who is Apollo, but Ministers by whom ye believed?
A39660	5. Who will tarry in any place longer than he is welcom, if he have any where else to go?
A39660	5. above all accessions from the Creature: What doth the Sun gain by enlightning and animating the lower World?
A39660	6. and if there be a World of sin in one member, what then are the sins of all?
A39660	9, 10. and yet putting that to the venture, you have lived in those sins; is it not so?
A39660	A wounded Spirit who can bear?
A39660	Access to what?
A39660	Ah Soul, didst thou but know who it is that Suits for thy love, what the benefits of union with Christ are?
A39660	Ah, Brethren, if you were in the Heathen World, with your sick and wounded Consciences, what would you do?
A39660	Ah, how many Sermons have we Preach''d and you heard, and yet there is no opening?
A39660	Ah, shall Men be so earnest for a Cure for their Bodies, and so indifferent for their Souls?
A39660	Ah, what a book of remembrance is written for such men?
A39660	Ah,''t is well we have to do with a God; if a Man find his enemy will he let him go well away?
A39660	All the believers fresh springs are in Christ: Have I any difficult buisness to do that requires counsel?
A39660	An Idolater, one that used Enchantments and Divinations, familiar Spirits, shed innocent Blood in the Streets of Ierusalem?
A39660	And David the King came and sat before the Lord, and said, Who am I, O Lord God, and what is mine house, that thou hast brought me hitherto?
A39660	And are there not times even in this life, wherein the Saints do feel that which no words can express?
A39660	And can you endure guilt to be your Bedfellow during Life, and your Grave fellow after Death?
A39660	And doth thy Soul shake and quiver to think how it shall stand before the Just and Terrible God in the great Day?
A39660	And hast thou no compassion for thy poor Children, who never yet tasted one drop of these spiritual consolations?
A39660	And how far these will carry a man into outward dangers, losses, torments, and sufferings, who can tell?
A39660	And how long hath it born with thee, whilst thou hast been provoking him on Earth?
A39660	And how mighty a Power is that which breaks asunder all those Bars which kept thy Soul in the State of sin and death?
A39660	And how often have you said in your hearts, we have sinned our Ministers out of their Pulpits, and our eyes shall no more behold those our Teachers?
A39660	And if hopes from the death of Christ without us, without the application of his person, be enough to save Men, then why are any damned?
A39660	And is it not much greater to have our debts paid to God by Christ our Surety?
A39660	And must the mouth of Conscience then be stopped with such a plea as this?
A39660	And now my Friends, what have have I been driving at all this while, in opening the greatness and aggravations of sin?
A39660	And thy Will hang undetermined betwixt Christ and sin?
A39660	And what makes the difference but only this, the one walks in communion with God, the other is alienated from the life of God?
A39660	And what may be the reason that this only i ● an incurable wound?
A39660	And who are more crost than the people of God?
A39660	And will he destroy thee now it is thy burden?
A39660	And will it not be a dreadful aggravation of sin and misery to all eternity that you perished so easily?
A39660	And yet this was a small thing in thine eyes, O God,& c. what can David speak more to thee?
A39660	Are all those Vows and Covenants forgotten?
A39660	Are not some of you Apostatized from the first Profession, and are not those hopeful blossoms that once appeared upon your Souls blasted and gone?
A39660	Are not they exposed to eternal hazards?
A39660	Are the loves and delights of sin gone out of your Souls?
A39660	Are they not aware of a day of reckoning which approacheth?
A39660	Are you aware of the danger?
A39660	Are you in love with Bonds and Fetters?
A39660	Are you truly informed what the Wrath of God is?
A39660	Art thou a Father or a Mother to whom God hath given those comforts, and Soul refreshments that have been opened in this discourse?
A39660	Art thou not better clothed and fed than any of the Grandees or Nobles of the World?
A39660	Art thou old?
A39660	Art thou sick?
A39660	Art thou young?
A39660	As if he should say, You and I have been better acquainted in days past; what cause have I given for your estrangments from me?
A39660	Ask some Men upon what their hopes of Salvation are grounded?
A39660	Behold, I am vile, what shall I answer thee?
A39660	Bivious and unresolved in so great and deep a concernment?
A39660	But I am a worm, and no man; a r ● proach of Men and despised of the people?
A39660	But dost thou not here commit a greater Cheat than the former?
A39660	But have you not told us that no sinner can open his own Heart, nor bow his own Will to Christ?
A39660	But how are Christ and Heaven turned into such ravishing joys to the Soul?
A39660	But how in us?
A39660	But if I do open to Christ he will never come into such a filthy polluted sinful Soul as mine is?
A39660	But if thou never sawest him, how comes thy Soul to be so delighted and ravished with him?
A39660	But is this always true?
A39660	But now what comfort is this to a poor Believer, that God knows who are his?
A39660	But then saith Christ, dost thou not consider that all these enjoyments will quickly be at an end, and what shall become of thee then?
A39660	But what are the Sufferings of Christ here, to those Sufferings from Christ hereafter?
A39660	But what are the ingredients of that cordial that will comfort Ierusalems Heart?
A39660	But what if all this should be turned into wantonness and formality?
A39660	But what manner of joy is that which you taste?
A39660	But when God takes away Ordinances and Spirit too, wo indeed to that People; and are there not Sins amongst us presaging such a Judgment?
A39660	But, O saith the poor Soul, who can do this?
A39660	By what means doth the Life of Christ discover it self in the Souls of Men?
A39660	Can he search the Conscience, break the Heart, and bow the Will at this rate?
A39660	Can the Aethiopian change his skin, or the Leopard his spots?
A39660	Can you be happy too soon?
A39660	Christ hath born all this while, and will he not bear a little longer?
A39660	Compare this account with what is daily before your Eyes; do you not see Souls differently influenced to contrary effects under the same word?
A39660	Confess thy sin and bewail it saith Conscience, not so saith Pride and Shame, how shall I look men in the face if I do so?
A39660	Could Iudas bear it?
A39660	Despisest thou the riches of his goodness, and forbearance and long- suffering, not knowing that the goodness of God leadeth thee to repentance?
A39660	Did Christ dye in vain?
A39660	Did ever God hear such a cry as this from thy Soul?
A39660	Did he forbear thee when sin was thy delight?
A39660	Did you ever feel your Souls in these days wounded for sin?
A39660	Did you ever know a Soul in my condition?
A39660	Did you not engage to more holiness and watchfulness, in the day that you sued out your pardon, and made up your peace with him?
A39660	Didst not thou promise me, saith God, more care and circumspection for time to come?
A39660	Didst thou ever see this Christ whom thy Soul is so ravished with?
A39660	Do n''t you act as men that hate your own Souls, and love death?
A39660	Do n''t you in all this believe Satan, and make God a Liar?
A39660	Do n''t you see such and such men beating the road before you?
A39660	Do none of you presume upon future Repentance, and so make bold with your Consciences for present, thinking to compound that way with it?
A39660	Do not the worst things of Religion many times come last?
A39660	Do not their Consciences know the guilt that lyes upon them?
A39660	Do we thus requite the Lord?
A39660	Do ye thus requite the Lord, O foolish people and unwise?
A39660	Do you know what you do?
A39660	Do you live so secure from the reach and danger of death?
A39660	Do you not believe thousands of sinners are now in the depths of Hell, who never provoked the Lord at an higher rate than you have done?
A39660	Do you thus requite the Lord, O foolish people and unwise?
A39660	Do you use to do no actions about your civil callings without an assurance of success?
A39660	Dost thou know what vast sums Christ hath spent upon thee to preserve thee so long out of Hell?
A39660	Doth he feed thy Soul with pardon, peace and joy in the Holy Ghost?
A39660	Doth he forbear those that stand out in defiance, and will he fall upon those that are mourning to him upon the Knee of submission?
A39660	Doth not all this fully and plainly speak the ardours of his Love, the fervencies of his desires after union and communion with us?
A39660	Doth this cause the demur?
A39660	Doth this sound harsh and unpleasant to your Ears?
A39660	Doth your Redeemer thus woo and fee you by so many gifts of Mercy, and yet will you shut him out?
A39660	Et quam congrua fuit vox ista Ecclesiae, vel ad jacta fundamenta redivivi Templi?
A39660	Every Man setled and satisfied in his own way; what a strange stilness, and midnight silence is there amongst sinners?
A39660	Fifthly, If it be queried why the voice and call of Christ should be directed to this person rather than to that?
A39660	First, By what evidences doth it manifestly appear that there is such a presence of Christ with his Churches and Ordinances?
A39660	First, Is the privileged state, into which all believers are admitted by Conversion?
A39660	First, What are the doors of the Soul at which Christ knocks?
A39660	For which of all his benefits do your ungrateful Souls shut the door upon him?
A39660	Had you special Communion with me, or I with you in those duties?
A39660	Hath sorrow for sin pierced thy Soul?
A39660	Have you given up all your own righteousness, whether gross or refined, for dung and dross, and received Christ for ever?
A39660	Have you no exceptions either to the cross or yoke of Christ?
A39660	Have you not taken a great deal more pains than this for the trifles of this World?
A39660	Have your Hearts been prick''d and wounded with compunction and sorrow for sin?
A39660	Have your lives been so pure, righteous, and innocent, who have been in the thick of temptations in the World abroad?
A39660	He feeds but upon husks, in which there is little pleasure or nourishment; what a poor house doth a Hypocrite keep?
A39660	He that believeth not the Son, shall not see life; but the wrath of God abideth on him?
A39660	Here are Men turned out of their Estates, thrown into Prisons, cast upon all extremities and miseries, and what do these poor creatures do?
A39660	Him that cometh unto me I will in no wise cast out?
A39660	Hitherto you have wearied Men, but will you weary God also?
A39660	How angry be they that they can not be let alone to enjoy their quiet sleep in sin till the flames of Hell awaken them?
A39660	How are the Messengers of the Gospel slighted and rejected?
A39660	How can men possibly live in the daily neglect of so great, so necessary a Duty?
A39660	How can ye believe which receive Honour one of another?
A39660	How dear do we pay for such trifles as these?
A39660	How did troubles boyl in Davids Soul?
A39660	How doth he call them by name?
A39660	How feign would I give you life, but you will rather dye than come unto me for it?
A39660	How few stir towards him?
A39660	How full and thick of pleas and arguments for Communion with God was this prayer of David?
A39660	How it appears Christ is thus Spiritually Present with his Churches and Ordinances?
A39660	How long shall you be in their company, before you hear one groan for sin?
A39660	How many Christians go on droopingly in the ways of duty for want of those encouragements you enjoy?
A39660	How many Christians go out of the world in a bloody winding sheet?
A39660	How many have chosen strangling rather than life under the Terrors of Conscience?
A39660	How many hundred Sermons have we heard, and all those excellent Truths vanished away as a Dream?
A39660	How many idle, frothy, vain words hath thy Tongue uttered?
A39660	How many lye under the condemnations of their own consciences for the lusts of Uncleanness, in which they live?
A39660	How many proor ignorant creatures think there is no need of any other Work of regeneration, but what passed upon them in Baptism?
A39660	How many stand convinced by their own Consciences what a sin it is to spend their precious time so idly and vainly as they do?
A39660	How much more is the production of Faith it self, and the first vital act thereof, to be ascribed to the Almighty Power of God?
A39660	How oft would I have gathered thy Children, and ye would not?
A39660	How often have you been upon the very brink of Hell, in the days of your unregeneracy?
A39660	How often?
A39660	How safely then may they leave themselves in the hands of his infinite Wisdom, Power, and Fatherly Care?
A39660	How shall I deliver thee Judah?
A39660	How shall I give thee up Ephraim?
A39660	How should this provoke to extraordinary diligence in those few remains of time we have yet to enjoy?
A39660	How soon did the wrath of God break forth upon the Angels when they had sinned in Heaven?
A39660	How sure and certain a thing is it that there is a God, and a state of glory prepared in Heaven for sanctified Souls?
A39660	How then shall they call on him in whom they have not believed?
A39660	How they are able to satisfie themselves to lye down and sleep under so much guilt?
A39660	How would it run and be glorified?
A39660	I drew them, there''s Almighty Power; but how did this Power draw them?
A39660	I have put off my coat, how shall I put it on?
A39660	I have washed my Feet, how shall I defile them?
A39660	I know guilt breeds many fears and jealousies in the Hearts of sinners; will Christ ever accept, and receive such a one as I?
A39660	I must do it, but how shall I go about it?
A39660	If Christ be really present with his Churches and Ordinances, how vain are all the attempts of Enemies to subvert and destroy them?
A39660	If God be not there, and that there can be no communion with him, what means that access?
A39660	If Salvation be not, what is?
A39660	If the Workmen contend and scuffle in a catching Harvest, who but the owner suffers damage by it?
A39660	If the Wrath of a King be as the Messengers of Death, what then is the Wrath of the great and terrible God?
A39660	Is Christ really Present in all Gospel Administrations, how awfully Solemn then is every part of Gospel Worship?
A39660	Is it a joyful life to be a borderer upon Heaven, to confine upon blessedness it self?
A39660	Is it an ease, is it a comfort to be out of debt?
A39660	Is it enough that your bodies are delivered from the danger of the Sea, though your Souls sink and perish in the Ocean of Gods wrath for ever?
A39660	Is it matter of joy to have a sufficiency of all things for the supply of every want?
A39660	Is it not enough that you will not enter your selves, but you will hinder them that would?
A39660	Is not my Word like fire, and as the Hammer which breaketh the rocks in pieces?
A39660	Is not our case this day much like that of the Prophet?
A39660	Is the Wrath of God revealed from Heaven a gainst all that hold the Truth in Unrighteousness?
A39660	Is the quiet Harbour welcom to poor weather- beaten Seamen after they have past furious storms and many fears upon the raging Sea?
A39660	Is there any hope for such a one as I?
A39660	Is there not an holy restlesness of spirit after God since the time that his Word came home to thy heart?
A39660	Is this a Life for thee Reader to live?
A39660	Is this thy voice my Son David?
A39660	It is Christ that died,& c. Who can arrest when the Creditor dischargeth?
A39660	It was the saying of a worthy Divine of Germany, upon his death- bed, when his Eye- sight was gone, being askt how it was within?
A39660	Know ye not that the Saints shall judge the World?
A39660	Knowest thou not that the goodness of God leadeth thee to repentance?
A39660	Look into thine Heart sinner, and think what can Christ see here to be desired?
A39660	Lord what wilt thou have me to do?
A39660	Lord, I am come in obedience to thy command, thou saidst, Seek ye my face, thou bidst me come to thee, and wilt thou put away thy servant in anger?
A39660	Lord, how sad a case is here?
A39660	Lord, saith a convinced sinner, what an unclean Nature, Heart and Life have I?
A39660	Lord, why castests thou off my Soul?
A39660	May not a blast come that shall defeat all his hopes?
A39660	May we not hazard one Sermon, or Sabbath more, and yet not perish?
A39660	May we not take a little more pleasure in sin?
A39660	May your life be call''d a walking with God, as Enoch''s was?
A39660	Men would say, as Zuinglius did in the like case, what Death would I not rather chuse to dye?
A39660	My God, my God, why hast thou for saken me?
A39660	My God, my God, why hast thou forsaken me?
A39660	Nay what is the possession of a Body, to Satans possession of the Soul?
A39660	No Christ, no Heaven; no Faith, no Christ; How shall we escape, if we neglect so great Salvation?
A39660	No comfort in this World, nor hope for the next?
A39660	No other condition is put in the Gospel, but this only, Art thou heartily willing to take Christ upon his own terms?
A39660	No peace with God, nor any with thy self?
A39660	Nonne videtis vosmet esurientium animarum turmis undique stipatos, hianti ore, solicitisque oculis a vobis panem poscentibus?
A39660	Now Brethren, view over these six Tryals; Have your Eyes been opened to see sin in its vileness, Christ in his beauty and necessity?
A39660	Now consider how it is with thee, Reader: Art thou one that art weighing and pondering the terms of the Gospel?
A39660	Now if God should cut off these in the beginning of their provocations, how should the Church be continued?
A39660	Nunc vero quem ejiciet, aut a quo absconderet se?
A39660	O I am nothing but a heap of uncleanness, an abhorence to God and my self; how shall such an Heart as mine, such an Augean Stable be cleansed?
A39660	O Lord, saith he, was not this my saying when I was yet in my Country?
A39660	O how busie is Satan with such suggestions as these in many of your Souls?
A39660	O how sweet was rest in the Ark?
A39660	O my Father, or my Mother, my Wife, my Child, my Estate, my Liberty, but none saith where is my God?
A39660	O my sin, or my misery by reason of sin; where is he that giveth Songs in the night?
A39660	O saith the flesh this is a good motion, what can be better for me?
A39660	O that Christs next overture might bring the matter to an Issue; why will you trifle and dally with him at this rate?
A39660	O what a dangerous conflict is there in an hour of Temptation betwixt an enlightned head, and a worldly heart?
A39660	O what a miserable snare have you now intangled your souls in?
A39660	O what a value did Christ set upon our Souls, that upon such costly terms he would consent to redeem them?
A39660	O what a vast sum owest thou to his Justice?
A39660	O when God shall charge thee saying, thou knewest this and that to be sin, and yet thy lusts hurried thee on to commit it; Is it not so?
A39660	O when wilt thou come unto me?
A39660	O who can look over so great a part of a Congregation, without melting bowels of compassion?
A39660	O who can understand his errors?
A39660	O, saith the Soul, hath the Lord singled me out in special?
A39660	Of whom hast thou been afraid or feared, that thou hast lyed, and hast not remembred me?
A39660	Oh England reflect upon thy barrenness under it; where be the fruits answerable to such precious means?
A39660	Oh therefore neglect no season within your reach, who knows but that may be the season of Life to thy Soul?
A39660	One melting and tender, another hardned, and wholly unconcerned?
A39660	Or can the Counsels of Heaven prove abortive?
A39660	Or despisest thou the riches of his goodness, and forbearance, and long- suffering; not knowing that the goodness of God leadeth thee to repentance?
A39660	Or did you not fast out of custom, and mourn for company?
A39660	Or doth he not adventure upon the meer hopes and probabilities of a gainful voyage?
A39660	Or see one tear slide from their Eyes on that account?
A39660	Or what doth a Fountain gain when Men drink and are refreshed by its Waters?
A39660	Or what encouragements have they, which you have not?
A39660	Or what greater incouragements had they which God hath not given you this day?
A39660	Paul and Timothy were extraordinarily called to Preach the Gospel at Macedonia, there Lydia was converted; but how?
A39660	Poor wretch, canst thou start at a supposed vision of a Spirit, and not tremble to think that thy Soul is the habitation of Devils?
A39660	Quid enim prodest peritum esse,& periturum?
A39660	Quid tibi videtur Lector?
A39660	Reader, bethink thy self, how long was it since thy Conscience was rouzed and awakened?
A39660	Say not within thy self, Can the virtue of his Blood extend it self to the remission of this or that sin?
A39660	Seals an earnest of future glory?
A39660	Secondly, You that are poor and mean in the World, what say you, Will you have two Hells, one here, and another hereafter?
A39660	See here into what a blessed Mount of vision the voice of Christ calleth the Souls of sinners?
A39660	Shall I come before him with burnt- offerings, with Calves of a year old?
A39660	Shall I give my first- born for my transgression; the fruit of my Body for the sin of my Soul?
A39660	Shall I leave such Soul refreshing comforts as these for the insipid pleasures of sin?
A39660	Shall I take my bread, and my water, and my flesh; and give it to men, whom I know not whence they be?
A39660	Shall I?
A39660	Shall a damnede wretch, that is preparing for Hell find so much forbearance, and a poor broken hearted sinner none?
A39660	Shall all the tenders of my Grace made to thee be in vain?
A39660	Shall evil be recompensed for good?
A39660	Should Christ reject these also, who then shall receive the benefit of his Blood?
A39660	Should God blow out this light, whither will you go?
A39660	Si Domini talenta sudario abscondimus, ubi fudaria inveniemus cruentas lachry mas nostras pro tanto facinore exsiccare?
A39660	Sixthly, And so I have done my Masters errand; if you now refuse the knock of Christ at your Hearts, he may never knock more; and where are you then?
A39660	So say I, Art thou not afraid to destroy the immediate Messenger of God sent to thy Soul for good?
A39660	Stay me with flagons, comfort me with apples, for I am sick of love?
A39660	Take a sanctified person who hath intermitted for some time his communion with the Lord; and ask him, is your Soul at rest and ease?
A39660	Take away faith, and you quickly starve the Soul of a Christian; will not all this engage your desires after faith?
A39660	Take heed how you hear?
A39660	That stand more upon your Reputation, than your Salvation: How can you believe?
A39660	The Church in the first verse had sought her beloved, but found him not; doth she sit down satisfied in his absence?
A39660	The World stands by the Prayers of the Saints; what multitudes of rebellious, Christ- despising sinners swarm this day in every part of this Nation?
A39660	The challenge is sent to Hell and Earth, Men and Devils; Who shall lay any thing to the charge of Gods elect?
A39660	The question is put, but no answer made; How shall we escape?
A39660	Then I must repair to Christ for righteousness: Is my Soul defiled by corruption?
A39660	Then I must repair to Christ the Fountain of Wisdom: Am I under any guilt?
A39660	Then must I go to Christ for Sanctification: Do I groan under troubles of Soul or Body, temptations, afflictions?
A39660	There is a discovery of the faithfulness of God; and what follows upon this?
A39660	There''s no trouble for Sin, no strivings after Salvation, no cryings out, What shall we do to be saved?
A39660	This that is glorious in his apparel, travelling in the greatness of his strength?
A39660	This the providential voice of God in the winds, thunders, and lightnings can do; but alas, what''s this to the efficacy of his spiritual voice?
A39660	This was the reprobate mind unto which God gave them up; What sadder word can the Lord speak than this, unless it be take him Devil?
A39660	Thou saist how can such a Wretch as I obtain mercy?
A39660	To Conclude, How great is the blindness and ignorance of sinners, that need so much entreaty and importunity to be made happy?
A39660	To attain inward peace at this hazzard, or to lie under the continual lashes and wounds of thy own Conscience?
A39660	To put his Soul an offering for sin?
A39660	To see his Seed, to see the travail of his Soul, even a Church purchased with his own Blood?
A39660	To whom could that Promise be made, but unto Christ, which bears date before the Creation?
A39660	Trembling and astonished, he cried out, Sirs, what must I do to be saved?
A39660	Upon this outcry three thousand Souls opened in one hour to Christ ▪ Now consider whether your Hearts have been thus prickt and wounded?
A39660	V. What light and vain things are all those pleasures of sin, for the sake whereof you deprive your Souls of the everlasting comforts of Jesus Christ?
A39660	VVhat joy of the world had Iudas, and what comfort had Spira?
A39660	VVhy will you be singular?
A39660	Wast thou not afraid( said David to the Amalakite) to stretch forth thine hand to destroy the Lords Anointed?
A39660	Weigh now the force of this second Demonstration from the Life of Christ; will you have a proof of Christs earnest suit to gain the Hearts of sinners?
A39660	Well then, poor sinner, is there guilt upon thy Conscience?
A39660	Well then, resolve what to do; shall the debt run on and increase till Justice come to levy it upon you in Hell Torments?
A39660	Well, now you are old, and just upon the borders of it; will you indeed mind it now?
A39660	What Communion with Christ is?
A39660	What a Pill is this to purge formality out of all that hear us?
A39660	What a glorious Power was that which opened Christ grave, when he lay in the Heart of the Earth, with a mighty Stone rouled upon his Sepulcher?
A39660	What a poor impotent thing then is the Natural man?
A39660	What a singular blessing is a rouzing faithful Ministry among the people?
A39660	What a spur is here to Ministerial diligence and faithfulness?
A39660	What a terrible Thunder clap is that against all Unbelievers?
A39660	What an unspeakable Mercy is Conversion which lets the Soul into such a state of Spiritual pleasure?
A39660	What an unspeakable loss is the loss of the Gospel, seeing the Presence of Christ comes and goes with it?
A39660	What are Ordinances, Duties, and Graces, but perspective Glasses to give us a sight of God, and help us to communion with him?
A39660	What are the advantages you will gain by Christ?
A39660	What are the doors of the Soul at which Christ knocks?
A39660	What are the immediate visions of his face in the perfect state?
A39660	What are the object matters they witness to?
A39660	What benefit or pleasure can we find in converses with sensual worldlings?
A39660	What bruitish madness hath possest the souls of these men?
A39660	What can Christ say more to convince and satisfie Souls than he hath done?
A39660	What discouragements have you, which other Men have not?
A39660	What good will the World do you when you have lost your Integrity for its sake, and peace is taken away from the inner man?
A39660	What have we done to deserve it?
A39660	What if thou fare not deliciously as the great ones of this World do?
A39660	What if yet you have found no such benefit from them?
A39660	What iniquity have your Fathers found in me, that they are gone far from me?
A39660	What is Christs intention in all these incouragements to his Ministers?
A39660	What is Covetousness, and Earthly- mindedness, but the insatiable Dropsie of the Soul?
A39660	What is Passion, but the Fever of the Soul?
A39660	What is a hard Heart, but a Stone?
A39660	What is it for Ministers to preach home to the Consciences of others, but to pull down the rage of the World upon their own Heads?
A39660	What is it to Preach the Gospel( said Luther) but to derive the fury of the World upon the Head of that Preacher?
A39660	What is it to preach the Gospel, said Luther, but to derive the rage and fury of the whole world upon us?
A39660	What is the breaking of the Cedars of Lebanon to the breaking of the heart of a Sinner?
A39660	What is the dividing of the flames of fire, to the dividing of a Soul from its beloved Lusts?
A39660	What is the most you can lose by your consent to his terms?
A39660	What is thy beloved( say they to the Spouse) more than another beloved, that thou dost so charge us?
A39660	What mighty effects would it have upon their Hearts?
A39660	What more terrible can God threaten, or man feel?
A39660	What sayst thou sinner?
A39660	What shall I do?
A39660	What shall I say of it?
A39660	What shall it profit a man to gain the whole World, and lose his own Soul?
A39660	What though you know not the Issue?
A39660	What was the dismal doom of God upon the fruitless Vineyard?
A39660	What was the errand and buisness upon which Christ came into this World, but to seek and to save that which was lost?
A39660	What was the reason God would not take you away by death, though you passed so often upon the very brink of it, in the days of your unregeneracy?
A39660	What will Men think and say of them?
A39660	What will become of thee if Christ pass thee by, and his Spirit strive no more with thee?
A39660	What will you say when after all this darkness, the Day- star shall arise in your hearts, the joy of Heaven shall beam upon your Souls?
A39660	What would your lives, Christians, be worth to you if this mercy were cut off from you?
A39660	What ● f Providence do but meanly cloath your Bodies, so that you can not ruffle it out in that splendor and gallantry others do?
A39660	What''s the Torment of Hell, but the Worm that dies not?
A39660	What''s the meaning of that?
A39660	What, no communion between the Father and his Children, the Husband and the Wife?
A39660	When the Husbandman plows his Lands, empties both his bags and purse upon it, is he sure of a good harvest?
A39660	When the Merchant adventures his Life or Estate at Sea is he sure of a good return?
A39660	When wilt thou come unto me?
A39660	Where had good Abijah and Hezekiah been, if wicked Ieroboam and Ahaz had been cut off in their first transgressions?
A39660	Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the Wine- fat?
A39660	Wherefore hath God set up Ordinances and Ministers, yea wherefore is the Spirit sent forth, but to open the Hearts of sinners to Christ by Faith?
A39660	Whereunto shall I liken this generation?
A39660	Wherewith shall I come before the Lord, and how my self before the high God?
A39660	Whether he have any love for your Souls or no?
A39660	Which is the greater shame thinkst thou?
A39660	Who can sue the bond, when the debt is paid?
A39660	Who dare affirm so impudent a falshood in the very face of the Text?
A39660	Who knoweth the power of thine anger?
A39660	Who saith so?
A39660	Who should shew Patience more than those that have found it?
A39660	Who then can dispute the right of Christ to enter in to his own House?
A39660	Who will shew me the way to Christ?
A39660	Why God records every offer of Christ, and takes witness thereof?
A39660	Why ca n''t you throw your selves at the Feet of God, and cry for mercy?
A39660	Why hidest thou thy face from me?
A39660	Why it is necessary he should be so?
A39660	Why look ye so earnestly on us, as though by our own power, or holiness we had made this man to walk?
A39660	Why may we not venture a little longer?
A39660	Why should other Mens Souls be dearer to them than yours unto you?
A39660	Why?
A39660	Will it not be a dreadful aggravation of my misery that such as these should obtain Christ and Heaven, and I shut out?
A39660	Will not this be a glorious reward for all your self- denyal for Christ?
A39660	Will such a pardon be welcome to thy Soul?
A39660	Will the Lord be pleased with thousands of Rams, or ten thousand Rivers of Oyl?
A39660	Will you bar Christ out of your Souls by Ignorance and Unbelief, and then cry Lord open to us?
A39660	Will you not hear the voice of my VVord?
A39660	Will you shut out a Saviour bringing Salvation, Pardon and Peace with him?
A39660	Wilt thou know sinner why he cometh to thee in Red garments?
A39660	Wilt thou open to Christ, or wilt thou shut him out; And with him thy own Pardon, Peace and Salvation?
A39660	Yes, yes, these things are not hid from their Consciences; What art then is used to keep them so still and quiet?
A39660	You can not therefore repent of sin, and still continue in it; How shall we that are dead to sin, continue any longer therein?
A39660	You have had many temporal Salvations from God, great and eminent deliverances, and will these satisfie you?
A39660	You have made many gainful bargains in your time, but what will all profit you if the agreement be not made betwixt Christ and your Souls?
A39660	You see if you will not, others will joyfully accept the offers of Christ; what discouragements have you that they had not?
A39660	Your expectations here laid in the dust, and your hopes for Heaven built upon the sand?
A39660	Zuinglius spake not without ground when he said, What Death would I not rather chuse?
A39660	and dishonour that God that thus feedeth, clotheth and comforteth thee on every side?
A39660	and fully recompense for the frowns of carnal relations for giving entertainment to Christ?
A39660	and how shall they believe in him of whom they have not heard?
A39660	and how shall they hear without a preacher?
A39660	and what is that Worm, but the remorse of Conscience?
A39660	by forcing Men against the light of their Consciences?
A39660	canst thou imagine to find entertainment with him whom thou hast so abused and deeply wronged?
A39660	how much better were it for thee to endure the pains of a griping stomach, than those of a griping Conscience?
A39660	is this the return we will make him for all his admirable kindness and unparallel''d Love towards us?
A39660	may not Satan impose upon poor Mortals; and this voice from Heaven be a counterfeit voice?
A39660	nostrane heic tempora describuntur, an longius expectandum donec hoc hominum genus pestiferum in Scenam prodeat?
A39660	or could Spira bear it?
A39660	q. d. Had your Souls pure intentions and respects in those duties to my glory?
A39660	q. d. Thy Mittimu ● for Hell shall be made and signed; will you not come to me that you might have life?
A39660	q. d. Vile sinner, canst thou compute the treasures of bounty and goodness, thou hast been riotously spending and wasting all this while?
A39660	q. d. What shift did you make to quiet your Consciences, when you saw other poor sinners so humbled, and bronght to Faith under Iohn''s Ministry?
A39660	to commit sin, or to confess and reform it?
A39660	to tye the snare upon thy soul by Commission, or loose it off from thy Conscience by Repentance and Restitution?
A39660	well may it be said, The Iust shall live by Faith; how can we imagine we should live without it?
A39660	what Punishment would I not rather bear?
A39660	what are the pains of Mortification, to the pains of Damnation?
A39660	what can Christ do more, to express his willingness?
A39660	what punishment would I not rather undergo?
A39660	what, delay and put off Christ still, as you were wo nt to do?
A39660	yea, into what profound Abyss of Hell would I not rather enter, than to witness against my Conscience?
A39660	yea, into what vault of Hell would I not rather chuse to be cast, than to witness against my own conscience?
A92138	& how doe you prove that?
A92138	( as Erastus saith) for the Ruler of the house of Iudah was president in these, and the matters of the Lord were judged by the Priests and Levites?
A92138	1. Who answereth so?
A92138	10. and therefore it is a demonstration to me, that they never cast Christ out of the Synagogue; what hindred them, saith Erastus?
A92138	14, 15. and to withdraw from their company?
A92138	14. the things or duties of the Law, are not warranted by expresse Scripture, because they are done according to the Law of naturall reason?
A92138	16. while Cesar should be converted, what Scripture have we for this?
A92138	17 ▪ which the other Evangelists mention not, Fi ● men ● a hominum, mens fancies, as he calleth Excommunication?
A92138	17, 28. were not to be chiefe in mourning to God, and praying that the man might be miraculously killed?
A92138	17?
A92138	18 21. then came Peter to him, and said, Lord, how often shall my brother sin against me, and I forgive him?
A92138	19.?
A92138	207. thinketh they ought not to be admitted to the Sacraments, who shall debar them?
A92138	21. acknowledge their sin, and promise amendment?
A92138	21. give to his Church and Disciples that they had not occasion to obey many years after?
A92138	23. because we finde not where and how he received from the Lord?
A92138	27, 28, 29. he holdeth it unlawfull to debar any Judas from the Supper; doth he think there be no Dogs in the Visible Church?
A92138	27, 28?
A92138	3. Who hath peace in dying, that Ceremonies were their joy?
A92138	38, 39. are not these actions visible, externall, and as feazable to be judged by man, as murther may be judged by a Magistrate?
A92138	38, 39. they were the Priests sins: The bloody are forbidden to come to the Sanctuary; what then?
A92138	39. is this rectus usus Ceremoniarum?
A92138	39. say, I have done nothing against the Law, nor do against it, though I go to the Temple?
A92138	4. and 5. or Paul were c ● st out of the Synagogue or excommunicated?
A92138	4?
A92138	5. did not sinne, if they should be instrumentall to lead Murtherers into the Temple?
A92138	5. he was never admonished; or Peter Excommunicate Annanias, as you say?
A92138	5. might not the offending brother offer his gift?
A92138	5. p. 238, 239,& c. Whether the Word doth warrant censures, and exclusion from the Seals?
A92138	6. to forgive one another, invested with the keyes of the Kingdome of Heaven, to preach the Gospell; and why not also to administer the Seals?
A92138	6. will they not follow him also to be seen of men, as the Pharisees prayed in the streets?
A92138	7?
A92138	8. Who knoweth if God rewardeth additions to the word, with a sure house, and all indifferent Ceremonies?
A92138	8. because preaching is more effectual; Ergo, is the Discipline not effectual?
A92138	8. yea certainly, is not then the Christian Emperour the subject of Christs Kingdome?
A92138	Again if the magistrate be a delinquent, I ask who shall judge it?
A92138	Also h There is no Religion, where there is an image: Also i your gods be either in Heaven, or not; if they be not in Heaven, why do ye worship them?
A92138	And Festus willing to doe the Iewes a pleasure, answered Paul and said, Wilt thou go up to Ierusalem, and there be judged of these things before me?
A92138	And Paul doth no where command the Heathen should be excluded from the Sacraments: Will Erastus then have them admitted?
A92138	And come and stand before me in this house, which is called by my Name?
A92138	And doth one single Pastor know the heart, and a Senate of Pastors knoweth it not?
A92138	And have Ministers warrant enough to dispense the Sacraments to all that have senses?
A92138	And how can men know binding in Heaven, more then the hearts of men on earth?
A92138	And how shall it be true to us i ● Scripture say it not?
A92138	And how was Paul to pardon him, and they and Paul to confirme their love?
A92138	And our Ceremonies have the same aspect upon Christ: Why?
A92138	And that bread and wine are occasionall?
A92138	And that not to hear the Church is civill Rebellion, and to be as a Heathen is to be impleaded before Cesar or his Deputies only?
A92138	And to what end should they try themselves, least they eat damnation to themselves?
A92138	And what coherence is here?
A92138	And what else is this, but that which Papists say, that there be two sort of things in scripture?
A92138	And what is the planting of Paul, or the watering of Apollo, except God give the increase?
A92138	And what nation is there so great, that hath statutes and judgements so Righteous, as all this Law which I set before you this day?
A92138	And what necessity to restrict it to Iews only?
A92138	And what need of the Heathen Magistrates prayer to binde in Heaven?
A92138	And what needed a judging Court for this?
A92138	And what typicall signification shall it have?
A92138	And what was the use of the holy Ghost to be powred on them?
A92138	And why( may some say) doth not Paul write to Excommunicate him, as he did the incestuous Corinthian?
A92138	And why?
A92138	And will Erastus have helps of repentance denied to all those who acknowledge not their sins?
A92138	Are all Apostles?
A92138	Are all Prophets?
A92138	Are all Teachers?
A92138	Are not all powers on earth subject to the Magistrate?
A92138	Are not my princes Kings?
A92138	Are ye not unto me as children of Ethiopians, O children of Israel, saith the Lord?
A92138	As we are commanded to eat and drinke at the Lords Table, and is it in our power morally to obey, or disobey any Commandement of God?
A92138	Because a power of Censures?
A92138	Because they accuse not the Sanedrim for this?
A92138	Before this time, Paul must have instituted this Presbytery, who seeth not that this is false?
A92138	Besides that, according to this way, he must not punish the killing of the children to the Devil; why?
A92138	Bez ●, he saith, Vis dicam quod sentio?
A92138	Bullinger would not have the question of excommunication to come in publike; why?
A92138	But are Pastors and teachers, and Elders as such, members of the Christian Church?
A92138	But because I am not to rebuke my brother imprudently, may I not conclude from Christs words, I may rebuke him?
A92138	But by what Law of God did they this?
A92138	But can we deny this reciprocation of subordinations?
A92138	But did God kill immediatly any offenders at all for originall sin, some one more nor other?
A92138	But how can they sit in place of the Church and judge, who were against the will and minde of the Church chosen to be Judges?
A92138	But how hath he that supream power, if he be also subject to the Presbyters?
A92138	But how prove they this?
A92138	But how proveth Erastus, That the Levites were common Servants both to Priests and Judges?
A92138	But how shall we call that act?
A92138	But how was it the minde of the holy Ghost that any could refuse the Sentence of death given out by the Priests?
A92138	But if there be a Christian Magistrate; what Scripture is there to warrant that he should cast out a Member out of Christs body?
A92138	But if you say a child understandeth this; Ergo, An aged man is rich and good; who would not laugh?
A92138	But in the mean time, these are two different questions: Whither there be an immutable Platform of Discipline in the Word?
A92138	But is it not Popery that the Magistrate shall be obliged as a Lictor to execute the decrees of the Church?
A92138	But it is a Controversie( say some) whether the Government of the Church of the New- Testament belong to the Magistrate or to the Church?
A92138	But may not Nero accuse Paul, that he dare preach his Iesus Christ in the Emperours dominions?
A92138	But might not King Vzziah exercise both without impeachment of his businesse?
A92138	But saith Erastus, if Paul wished them to be cut off that troubled them, why did he not cut off those false teachers, and deliver them to Satan?
A92138	But then you must prove solidly from the word, that the Magistrate is subject to the Church in spirituall things?
A92138	But to the wicked God said, What hast thou to do to declare my Statutes: or that thou takest my Convenant in thy mouth?
A92138	But what calling hath he to any of these Acts at all?
A92138	But what is this?
A92138	But what?
A92138	But who authorized them to sit judges?
A92138	But why a Dominion?
A92138	But why did you not obtain by your tears and prayers, as Augustine expoundeth it, that the man might be cut off by death?
A92138	But will not the Lord have a whore to offer to God that which is lawfully purchased, or which is her patrimony?
A92138	But, Tell the Church is all one vvith this, Appoint some who in the name of the Church may mannage the businesse; but how prove they this?
A92138	By what Doctrine of Scripture will Erastus have these that trampleth on Ordinances, and turn again to tear us, debarred from the Supper?
A92138	By whom?
A92138	Can no Magistrate make defection from the truth?
A92138	Can the godly Magistrate when he cometh into the Church, take any Divine power from the Church?
A92138	Cap, nor any such, like unto these?
A92138	Certainly, they excluded to their knowledge all whom God excluded, else how had they the charge to keepe the doores of the Lords House?
A92138	Christ admitted Iudas into the Passeover; What then?
A92138	Christ made no exception, but said, Preach to all Nations, why do you make Exceptions?
A92138	Christ might have changed bread and wine, in flesh, and milk, or water, will it hence follow, we are not to imitate Christ in bread and wine?
A92138	Christ was a born Jew and circumcised; yea, and what can the Practise of the Murtherers of Christ prove?
A92138	Circumcision which they say is lawfull, yet, so it have not a Jewish intention, nor any necessitie or efficacie imposed on it?
A92138	Civill, or Religious, or mixt?
A92138	Commanded he to smite them with swords and axes, who would not receive the Gospel?
A92138	Commandment; why?
A92138	Deacons may be, or may not be?
A92138	Did Paul by forgiving him, permit him not to mortifie and destroy his flesh, and sinfull lusts?
A92138	Did Paul chide them, because they prayed not to God that he might doe his duty?
A92138	Did he mean to accept the persons of Kings and Iudges, and professe, though Kings and Iudges be dogs and swine ▪ yet deny not holy things to them?
A92138	Did the Disciples know the Kings, Councels, Indicatures of the Gentiles, that Christ said they should be convented before?
A92138	Do not we often lie to God in our Confession to God?
A92138	Do not ye judge them that are within?
A92138	Do not ye judge those that are within?
A92138	Do not you judge them that are within?
A92138	Doe not even the Publicans the same?
A92138	Doth Christ command a man to eat his owne damnation?
A92138	Doth not Christ as King make all his enemies his footstool, and subdue all things to himselfe?
A92138	Doth the Kings letter of Mart make robbing a Spaniard lawfull?
A92138	Doth the Sacrament as the Sacrament humble or speak one word of the Law?
A92138	Else how failed they in keeping the charge of the Lord, in not differencing between the clean and the vnclean?
A92138	Erastus and his have not one word of Scripture for this, or were the keys of the Kingdome of heaven given to Cesar?
A92138	Erastus evidenceth, he hath little skill in Divinity, he thinks a regenerate man not capable of Excommunication, why?
A92138	Erastus judgeth that Paul knew this man to be penitent, and how knew Paul this?
A92138	Erastus layes a good Iron club over the offenders shoulders, and brings the offender to a Civilian, to whom Christ never committed the Gospel: What?
A92138	Erastus proveth repairing of civill injuries to be Christs scope, and how proveth he it?
A92138	Erastus will deny he can be judged by the Church, because he is above the Church: by himselfe?
A92138	Erastus ▪ The questions why Paul did not command to excommunicate the false Apostles in Galathia?
A92138	Ergo, By the laying on of his hands onely, and not of the whole Presbytery?
A92138	Ergo, it was not also from Davids murther and adulterie?
A92138	Ergo, they were politick judges?
A92138	FOR farther light in this point, it is a Question: What is the formall object of our obedience in all our our Morall actions?
A92138	For Christ is not substantially inclosed in them, and lift them up toward heaven, where they believe Christ to be?
A92138	For indifferent dayes, meats, surplice, destroy not him for whom Christ died?
A92138	For what have I to doe to judge them also that are without?
A92138	For where is there such an office in either Church or state?
A92138	For why is it Lawfull to Abraham to kill or intend to kill his Son?
A92138	Friend, How camest thou here, not having thy Wedding garment?
A92138	From the patern according to which, Crosse, Surplice, Altars, and humane Prelats are shapen?
A92138	Go Teach, and Baptize all Nations: Is this only inward and heart- ● eaching, and inward Baptizing by the spirit?
A92138	Good man, may Pastors threaten and rebuke the Magistrate as the Magistrate?
A92138	Gregorius Nyssenus bowed his knee to the Image of Abraham: What then?
A92138	Had they not a Law on the contrary?
A92138	Hath Christ appointed no way in the New Testament, as he did in the Old, to debarre unclean men from our Passeover?
A92138	Hath the Lord chosen the Tribe of Iudah, or the Tribe of Levi to minister before him?
A92138	Have we not power to lead about a wife, and sister aswell as others?
A92138	He asketh, where hath God commanded to debar such from the Sacraments being circumcised and baptized?
A92138	He had written to them in another Epistle, not to ke ● p company with such?
A92138	He saith of Cyrus, He is my shepherd: and why?
A92138	Here be many particulars; But whence had David all these?
A92138	How are we then bidden, try all things?
A92138	How can I obey him, whose whole life and actions, I may by Power, and coaction limit?
A92138	How can the Magistrate determine, what the true Church and ordinances are, and then set them up with the power of the sword?
A92138	How could Paul assent to such a Petition?
A92138	How could Paul by pardoning the man, permit, that he should not be saved in the day of the Lord?
A92138	How could Paul grant such a Petition, as that the man should not be saved in the day of the Lord?
A92138	How could the Apostle write that he did forgive him?
A92138	How do you this Citrà offensionem, without scandalizing?
A92138	How doth Hooker prove that the Vessels made for Baal, are in their own nature more incurable then the signe of the Crosse?
A92138	How doth he prove that the Romans did not take this for a breach of their Lawes?
A92138	How doth this confound the two Kingdomes?
A92138	How is Government a Presbytery?
A92138	How many things( saith e Sanderson) do Parents and Masters command their servants and sons?
A92138	How many thousands of men have been killed by occasion of Excommunication in Germany?
A92138	How much more shall the bloud of Christ, — purge your conscience from dead works?
A92138	How prove you that Paul, his alone without the Church Excommunicated Hymeneus?
A92138	How proveth Erastus the tares are not to be plucked up by men?
A92138	How shall Christs words keep either sense or Logick with the exposition of Erastus?
A92138	How shall they preach, except they be sent?
A92138	How then do many of them turn Arminians, Papists, Socinians?
A92138	How will Hooker prove never any burnt Incense to the Brazen Serpent, but beleeved it really to be God?
A92138	Hunc ego minimè admittendum censeo, but how shall he be not admitted by this Argument?
A92138	I Commanded not the false Prophet to speak; But how?
A92138	I aske for what cause doth the Spirit of God rebuke killing of the Children to Molech, and coming that same day to the Temple?
A92138	I aske of Erastus, to whom Christ hath commanded the tryall of this, who are ignorant, and non rectè instituti?
A92138	I pray you, will it follow that Onesiphorus was presently to die?
A92138	If Master Iustice be an incestnous man, a drunkard, a dog, shall he not be cast out of the midst of the Church?
A92138	If Paul aymed to refer the judging of the Gospel to Nero?
A92138	If Paul knowing the Sanedrim sought his blood, not the gaining of his soul, might not appeal to the Magistrate to save his life?
A92138	If any Apostolick spirit be given to Authors of Ceremonies, why not also in preaching and praying?
A92138	If any should die in their typicall uncleannesse, were they so Excommunicated, that their salvation was in hazard?
A92138	If it be lawfull to omit workes commanded of God, or of the law of nature to eschew the scandall of our brethren?
A92138	If it was not the Law of natures dictate in Paul so to do, and not any positive constitution of the Magistrates Headship over the Church and Gospel?
A92138	If it was the will of Christ, that the man should by himself be miraculously killed, why did not the Apostle immediatly by himself kill him?
A92138	If one repent in his death, as the repenting Theef, will that infer he was never all his life separated from Christ?
A92138	If the King of Persia appointed men to judge and teach the people, why should he deny any judicature at all?
A92138	If the Magistrate be the chiefe Church- officer, how is it that the Church was without Christian Magistrates in the Apostles time?
A92138	If the man was only rebuked; How was he to be delivered to Satan to be tormented and killed?
A92138	If they be in Heaven, why do ye not lift your eyes to Heaven while you adore them?
A92138	If you love them that love you, what reward have you?
A92138	In what is a Bishop the representative Church?
A92138	Is Christ here injoyning a work of perfection, and of supererogation?
A92138	Is Erastus popish in this?
A92138	Is it an alterable Doctrine left to the determination of the Church that Christ died?
A92138	Is it not Popery that the Pastors and Teachers should execute the lawes of the Magistrate both in dispensing Word, Sacraments, and Discipline?
A92138	Is it the Civill Magistrate?
A92138	Is not the union of members in a Church- body a sweet bound?
A92138	Is not this the Lord arming one single man against the Magistrate, to put shame and confusion on him for his sins?
A92138	Is not this to reason against the Law of God, and the wisedome of God?
A92138	Is the Civill Magistrate built on a Rock?
A92138	Is the Magistrate given to the Church as a Nurse- father to preserve that power that Christ hath given to his Spouse?
A92138	Is there any thing hard to, or ● i d from Jehovah?
A92138	Is there no way but that to gain a soul?
A92138	Is this a good Argument?
A92138	Lactantius nempe ● deo t ● metis quod cos in caelis esse Arbitramini, cur igitur o ● ul ● s in caelum non tollitis?
A92138	Lastly, there was no provocation from the great Sanedrim at Ierusalem, true, in matter of Law, what then?
A92138	Let Erastus answer us in this, and by what charity is Erastus obliged to beleeve, all that seeketh the Lords supper, do it in truth?
A92138	Let Erastus answer, How could the Corinthians beseech Paul not to kill him, that his soul may be saved in the day of the Lord?
A92138	Let Erastus say, when our Saviour said, Give not holy things to dogs?
A92138	Man, who made me a Iudge?
A92138	May not God convert those suddenly; as he did the thiefe on the crosse, and Saul?
A92138	Might not Paul though he had been unjustly excommunicated, go to the Temple and Sacraments, and yet say he had done nothing against the Law?
A92138	Might not Pharisees say as much?
A92138	Ministers of the Gospel not excepted; doth not the Magistrate command the Pastors to preach the Word?
A92138	Nam in templo prostabant Idola, sacrificia non legitime offerebantur — an non hodie Sacramenta ab adulteris, ebriosis et aleatoribus admistrantur?
A92138	New Theologie: and are we not as well tyed to what is expresly commanded in internall, as in externall actions?
A92138	No but( saith Erastus) Paul, Is the Emperour subject to thee?
A92138	Nor so much as insinuated?
A92138	Not, so they repented: What then?
A92138	Now how pleasant are right words?
A92138	Now how was this revealed to all of the Church of Corinth that this was Christs will?
A92138	Now if some Morall duties to God and man be taught in the ten Commandments, and some not taught there: 1. Who made this distinction of duties?
A92138	Now this was the whole five Books of Moses: And were there nothing of Church- Government in Moses Law?
A92138	Now what comfort, except comfort in the Scriptures?
A92138	Now what made that Gold an abomination to the Lord, more then all the gold of the earth?
A92138	O how love I crossing and Capping?
A92138	Or because a meane person may not rebuke a Ruler, or a Prince, or King?
A92138	Or because they want the ornaments of whorish Ceremonies, that Durandus enumerateth?
A92138	Or can one or two or three meet together in Christs Name?
A92138	Or how shall it appear to us to be from God?
A92138	Or is the spirituall power of the Church, immediately subject to Iesus Christ only?
A92138	Or shall there be no Government, no charge in the Ministers of the New Testament to keep the holy things of God from pollution?
A92138	Or what Scripture teacheth me, a Bishop may be above the Pastors of the Church, or a Bishop may not be?
A92138	Or what likenesse will ye compare unto him?
A92138	Or whither ours be the only Platform and no other?
A92138	Or why he did not miraculousty kill them?
A92138	Pastors and Teachers no doubt, what meaneth this then?
A92138	Peter only saith, How oft shall my Brother offend and I forgive him?
A92138	Rabbi Alexander said after his Prayer: Lord, It is known to thee that it is my will to do thy will: But what retardeth me?
A92138	Sed quis non vide ● ● multa verbo esse tradita, quae Ecclesiae solum memoriae,& mulius ● ● mirum Scriptis sunt mandata?
A92138	See that then inquire not after their Gods, saying how did these Nations serve their God?
A92138	Shall I come unto you with a rod, or in love?
A92138	Shall not then idolaters and apostates be debarred?
A92138	Shall the Ports of Hell never prevail against the Civill Magistrate?
A92138	Shall they disobey, while they finde a warrant from Scripture?
A92138	Should Pashut the Priest be both accuser and judge?
A92138	So Ministers, are they to hear the word at the Magistrates mouth?
A92138	So it is not a living teacher, because it representeth a false god, or not the true God: for the true Iehovah saith, To whom will ye liken me?
A92138	So may he say, the scope of the holy Ghost, in the ten Commandments, is to make a man an excellent Citizen of London, or Paris, Why?
A92138	So we, doth God hate bodily diseases, which are his owne just actions, not our sinfull doings?
A92138	Surplice, Crossing, Bowing and Cringing to wooden Altars, may be or may not be?
A92138	Teaching may remove evil customes, otherwise how should the Gospell convert sinners, that are accustomed from the wombe to doe evill?
A92138	Tell Erastus, in sincerity who should debarre the Magistrate?
A92138	That they hold forth no such thing, is evidently proved, for how were they to cast him out and judge him?
A92138	That which the holy Scripture hath not said, by what means should we receive, and account it amongst these things that be true?
A92138	That your faith may be found unto praise, honour and glory at the appearing of Jesus Christ?
A92138	The Ceremonially unclean were excluded from the Sacraments; Ergo, far more the Morally unclean; But how( saith he) doth this follow?
A92138	The Idolater that maketh defection, and the apostate were once Members of the Church; what hath made them now no Members?
A92138	The Kings of Israel punished scandals, but that is not enough, did they governe the Church, pronounce who were clean or unclean?
A92138	The Text speaketh of eating in their houses: could they cast the man out of his own house, and from his own Table?
A92138	The like may be said of Altars, and I pray are reasonable men, the Priests of the high places of their own nature uncurable?
A92138	There shall no stranger eate of the holy thing: What is this but Excommunication?
A92138	Therefore if thou bring thy gift unto the Altar, and there remembrest that thy brother hath ought against thee?
A92138	They admitted doves, oxen, and money changers into the Temple and prophaned it, and why should they cast Judas out of the Temple?
A92138	They say Traditions are from Gods Spirit: But hath Gods Spirit lost all Majesty, Divinity and power in speaking?
A92138	This is to beg the question, Erastus should teach us how Pauls argument cohereth; for the text saith, he must be cast out; why?
A92138	This will loose him out of hand; will Nero and the Heathen judge, Preach him back a submissive Lamb to the Iews?
A92138	Thou sittest to judge me according to the Law, Doth he not acknowledge the High Priest to be his Judge?
A92138	Thou( the Israel of God) shall not sowe thy Vineyard with divers seeds: Why?
A92138	To the Church?
A92138	To whom then will ye liken God?
A92138	To whom will ye liken me?
A92138	To whom will ye liken me?
A92138	Two judicatures; one, v. 5. in all the fenced cities; another at Ierusalem, v. 8?
A92138	V. Whether or not in every indifferent thing are we to eschew the scandall of all, even of the malicious?
A92138	V. Whether the Ceremonies, especially kneeling in the act of receiving the Sacrament, be guilty of idolatry?
A92138	Vnde est simulachrificum hoc studium et diabolious conantus?
A92138	Vnde ista traditio?
A92138	Was not this one of the chief?
A92138	Was not this to governe the people and to judge them?
A92138	Was there ever such Divinity dreamed of in the world?
A92138	We do not hold this consequence; the Lord commanded ill doers to be killed; Ergo, He ordained in that same commandement, that they be Excommunicated?
A92138	We owe Erastus thanks for granting this; but what if the aged be sound grosly ignorant, and uncapable of the seals?
A92138	We say with Augustine, that some that were killed of old, are to be Excommunicated now, Augustine speaketh not of all, and what is that against us?
A92138	Were Eli and Samuel presidents in the Sanedrim without a Iudge?
A92138	Were dead men capable of answering to any further Iudicatures?
A92138	What Law had the High Priests for this?
A92138	What blasphemy?
A92138	What can the Magistrate as the Magistrate do to this?
A92138	What consequence is this?
A92138	What have I to do to judge them also that are without?
A92138	What if he know not what he desireth who cometh?
A92138	What if it concern the whole Church that his desire be suspended?
A92138	What if there be just suspition or clear evidence that he playeth the Hypocrite?
A92138	What is Apollo?
A92138	What is the act of leavening?
A92138	What is the leaven?
A92138	What is the purging out, putting out, and judging of the man?
A92138	What is the whole lumpe?
A92138	What is this against Excommunication?
A92138	What meaneth this, that the Kings matters are judged in the civill judicature, not by the Priests and Levites?
A92138	What means all this trifling about the Article:?
A92138	What more absurd?
A92138	What need we dispute?
A92138	What needeth a Church- court, for they were 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, when they did this?
A92138	What other thing is it to a private brother, to gain another to himselfe, and to God, then binding and loosing in Heaven?
A92138	What power hath the Church above the offended brother, or the offender, if the one may binde the other under guiltinesse in earth and heaven?
A92138	What praising can there be for Ceremonies working upon the soul?
A92138	What reason is there by Erastus his way, for casting out an idolater, and a man that defendeth his owne wickednesse?
A92138	What reason is there, that where the Magistrate is a Heathen, two Governments, and so two heads in one body should be?
A92138	What sense is here?
A92138	What slave of hell and prophane person call not for Ceremonies?
A92138	What then?
A92138	What then?
A92138	What was the sin then?
A92138	What will the Author say to this?
A92138	What will ye?
A92138	What will ye?
A92138	What word of Christ hath Mr. Pryn for extraordinary conversion of men by Miracles without the Word?
A92138	What worship is?
A92138	What zeal( except void of knowledge and light of the word, and so but wilde- fire?
A92138	What?
A92138	What?
A92138	What?
A92138	What?
A92138	When Peter killed Ananias corporally, was not this corporall punishment?
A92138	Where I pray you doth Paul say that the punishment of eating leavened bread did typifie your Excommunication?
A92138	Where did Christ divide the externall Government of the Church in Civill Government and Ecclesiasticall, as you distinguish them?
A92138	Where did we assert that the Church judgeth of internalls?
A92138	Where do the Apostles who shew us the duty of Magistrates, Fathers, Masters, Pastors, Teachers, Rulers, Deacons, Husbands, insinuate any such office?
A92138	Where doth the Scripture speake of such an office as a Bishop having Majority of power above Presbyters?
A92138	Where finde you that the Priests were to judge whether any had repented, that so he might be admitted to the Temple?
A92138	Where saith Paul that he his alone did use the rod?
A92138	Whether Ceremonies have any Divinity in them?
A92138	Whether Erastus can make good that the Synedry was the Civill Magistrate?
A92138	Whether Erastus doth justly deny that Excommunication was typified in the Old Testament?
A92138	Whether Erastus doth strongly prove that there is no Presbytery, nor two distinct judicatures, one of the Church, another of the State?
A92138	Whether Erastus proveth validly the power of the Civill Magistrate in matters Ecclesiastick?
A92138	Whether Religious kneeling, laying aside our intention and will to Adore that before which we kneel, of its own nature be Adoration?
A92138	Whether appeals are to be made from the Assemblies of the Church, to the civill Magistrate, King or Parliament?
A92138	Whether humane Ceremonies can consist with Order, Decency, and the sincerity of our profession of true Religion?
A92138	Whether humane Laws binde the consciences are not?
A92138	Whether is greater he that sitteth, or he that standeth?
A92138	Whether or no things indifferent can be commanded because indifferent?
A92138	Whether or not Ceremonies, and the use of things not necessarie in Gods worship, when they Scandalize, be unlawfull?
A92138	Whether or not Humane Ceremonies in Gods Worship, can consist with the perfection of Gods Word?
A92138	Whether the Precept of obedience to Superiours, or the precept of eschewing scandall be more obligatorie?
A92138	Whither kneeling or sitting be the most convenient and Lawfull gesture in the Act of receiving the Sacrament of Christs Body and blood?
A92138	Who is to be admitted to the seals, who not?
A92138	Who made him a Church officer to judge of the affairs of the Church?
A92138	Who revealed this secret to Erastus, that Peter used the Ministery of Satan in killing Ananias?
A92138	Who should judge them, and cast them out?
A92138	Who vvould thinke that there are here distinct and divers Iudicatures?
A92138	Why debarred you him not from the Sacrament?
A92138	Why do you convert your eyes toward walls, stocks and stones, rather then toward that place where you imagine your gods to be?
A92138	Why doe they not extend Loyaltie to its utmost, even loyaltie to the King of kings?
A92138	Why doth then Erastus conclude miraculous killing from the Types of the Old Testament?
A92138	Why is not eating the forbidden fruit Lawfull?
A92138	Why should not unwritten Traditions( which to Papists are Gods word) expresse to us Gods nature in Images, no lesse then the written word?
A92138	Why suffer ye not rather losse?
A92138	Why walk not thy Disciples according to the Traditions of the Elders?
A92138	Why, but then the whole judiciall Law of God shall oblige us Christians as Carolosladius and others teach?
A92138	Why?
A92138	Why?
A92138	Why?
A92138	Why?
A92138	Will Erastus say, O he is not forbidden to eate the Passeover, but onely he is forbidden to eat it tali modo being unclean?
A92138	Will not slaves of Satan be more easily healed amongst the children of God, then amongst wicked men?
A92138	Will not slaves of Satan rather be healed amongst the children of God, then amongst the wicked?
A92138	Will they say this supremacy of the Priests is a step to papall Tyranny?
A92138	Will ye steale, murther and commit adultery, and sweare falsely, and burne incense unto Baal, and walke after other Gods whom ye know not?
A92138	Will you be more cruell then God?
A92138	Will you to please men displease the God of heaven, and commit spiritual homicide?
A92138	Would the Apostle command a Church- meeting, to interdict a man of Tabling with them in common eating and drinking?
A92138	Ye vvalked according to the course of the World; according to the Prince of the povver of the aire?
A92138	Yea, by this, let a Pagan come to the table of the Lord, we are not to hinder him, why?
A92138	Yee shall keepe my Statutes?
A92138	You may all prophecie?
A92138	and Amariah the chiefe Priest was over them?
A92138	and are not these things written for our instruction?
A92138	and are we all to dispense the word and Sacraments?
A92138	and be over the Church in the Lord as King?
A92138	and did they transmit Latreia, divine honour through the King to God?
A92138	and did those that were partakers of the Table of Devils acknowledge their sin and promise amendment?
A92138	and ergo it was a scandall only taken by the enemies, not given by David?
A92138	and hath not Christ from this power to substitute Magistrates in his place, as his vicars under him, and as little mediators?
A92138	and how can he give judgement of a ● alse Church, false Ministery, false Doctrine, and false Ordinances, and so pull them down by the sword?
A92138	and if he had been to be cast out amongst the heathen, how could the spirit be saved?
A92138	and if the Magistrate be to cast out, or inflict Ecclesiasticall censures, shall he not punish in so doing?
A92138	and make me equall, and compare me, that we may be alike?
A92138	and receive accusations against Elders, ordaine Elders in every Church, put out and cast out the unworthy?
A92138	and say to them, Take yee, eate yee, this is the body of the Lord that is broken for you?
A92138	and shall we make Domitian, Dioclesian, Trajan, and such heads of the Church of Christ?
A92138	and subject to the King Christ, and his rod?
A92138	and that they may debarre men from the Sacraments, for only heart- unbeleefe knowne to God only?
A92138	and therefore it is not the Priests sinne if he should give the Passeover to the uncleane man, and forbid him to eate tali modo, in his uncleannesse?
A92138	and were not the Priests to except his offring?
A92138	and where was he forbidden?
A92138	and why may not prayers be offered to them also?
A92138	are Malignants, Prelates, and Papists, the followers of the Lambe?
A92138	are Surplice, Crossing, Saints- dayes, such actions as are common to us with beasts, as moving and sleeping are?
A92138	are they not capable of repentance, and curable by doctrine?
A92138	are we all now to bear the Ark?
A92138	are we more infallible in internall, then in externall actions?
A92138	because the incestuous man is cast out of that Communion?
A92138	but as he that eat unleavened bread, was to be killed, so should every wicked man be killed?
A92138	but the Ministers by whom ye beleeve?
A92138	by the Church?
A92138	can be in saplesse Ceremonies?
A92138	can faith in Christ, and professing thereof make any to be formally Church- officers?
A92138	can there be a better way of compounding private iniuries?
A92138	can there be, though the Surplice be imployed to cleanse Cups, and Crossing be scorned?
A92138	can we believe in Ceremonies, as means of Gods worship?
A92138	did he bid them erect a new frame of Government, not in the world?
A92138	doth he not ascribe judging and casting out to the Corinthians?
A92138	doth not this( say the adversaries) comprehend a royall power given to Christ?
A92138	finally should Cesar, suppose he had been a Christian, have received imposition of hands from the Elders, a ● his deputies the Ministers do?
A92138	for he expoundeth two or three and the whole Church, to be but one Christian Magistrate; can he be said to agree to himselfe?
A92138	for they may turn them from their evil way; for will an unchaste virgin be made chaste by being cast out of her fathers house into a Bordel- house?
A92138	how are Overseers& governments, Doctors& Prophets?
A92138	how is that the scope of the ten Commandments?
A92138	how prove you Overseers to be ● ther then Ministers?
A92138	if he had no warrant at all, Why should he chide the Corinthians, for that they prayed not that he might doe a duty, which was not his duty?
A92138	if his conscience be healed, will he not leave off to be iniurious?
A92138	is it such an offence before God to despise the church?
A92138	is not this an emulous and odious equality, beside a collaterality?
A92138	is the Church ordaining Ceremonies a collaterall Mistresse over the conscience,& who is the other collaterall judge here?
A92138	is this communion translated to a bastard end, unknown to Christ and the Apostles?
A92138	may Timothie lay hands suddenly on all he knows to be Iudases, that they come in and lap the blood of souls?
A92138	must we not suffer a small sin in our Brother, because that were to hate him in our heart?
A92138	my Brother trespasseth against me and will not be gained?
A92138	only for the iniquity of the time, Ministers were forced to do these?
A92138	or if he intended another end also, that others might fear, how could he not kill for this end?
A92138	or may not a whore offer her first borne to the Lord, or circumcise him?
A92138	or may they only threaten, and rebuke him as an offending man?
A92138	or middle with the charge of Ecclesiastick Government committed to Aaron and his sonnes?
A92138	or must that, Tell the Church, have no use for a hundreth years after Christ?
A92138	or should the Elders give these holy things to him?
A92138	page 82. saith, It was in the Galathians power so to doe; and why should not they have prayed miraculously for the destruction of such?
A92138	shall I come unto you with a rod, or in love?
A92138	shall the justice of peace, preach Christ to the offender, and wield the rod of Christs power out of Zion to him?
A92138	so may I say, the scope of Paul in the first eleven Chapters of the Epistle to the Romanes, is to make a man love his brother, why?
A92138	that is against reason: By other Magistrates?
A92138	the Kingdome that is of this world, and fighteth with the Sword; and the Kingdome that is not of this world, and fighteth not with the Sword?
A92138	the Magistrate?
A92138	the offender is cast out from amongst the children of the Lords family, and yet is admitted to the Table of the family?
A92138	the right use of the holy things of God?
A92138	then is there no exact paterne of a Christian Church, what it should be, de jure?
A92138	were all these presently?
A92138	were not the Porters whose calling it was to hold out the uncleane, to debar all whom the Lord forbade to come?
A92138	what learning or Discipline can dead men be capable of?
A92138	who but Christ?
A92138	why, is not the rod of Paul the rod of Christ?
A92138	yea, observe, 1. Who truly converred from Popery, who inwardly humbled in soul, doth not abhor Ceremonies, by the instinct of the new birth?
A92138	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A39662	1 HOW manifold is the Holiness of God?
A39662	1 VVhy was this Tree called the Tree of Knowledge?
A39662	1 WHAT are God''s Works of Providence?
A39662	1 ▪ Who is the only Redeemer of God''s Elect?
A39662	1 ● Are they not all ministring spirits, sent forth to minister for th ● ● who shall be heirs of salvation?
A39662	1, Whence ariseth the first difference of sin?
A39662	1. Who are to be Baptized?
A39662	1. Who is the Author of saving Repentance?
A39662	1. Who is the proper and only object of Prayer?
A39662	10. Who are the proper subjects of the Sacraments?
A39662	102 WHat do we pray for in the Second petition?
A39662	10: What''s the first Inference from hence?
A39662	12. Who are fit subjects to receive the Lords Supper?
A39662	2 What else is implied in perfect Blessedness?
A39662	2. Who is the Author of Sanctification?
A39662	21. WHo is the Redeemer of God''s Elect?
A39662	23 Is there any thing besides?
A39662	3 VVHat do the Scriptures principally teach?
A39662	3 VVhy was it necessary he should become man?
A39662	3 Why doth Christ take all these three Offices?
A39662	3. Who are the proper subjects of Faith?
A39662	3. Who is the Author of the Sacraments?
A39662	3. Who, and what hinders the propagation of it?
A39662	4 In what respect shall they Enjoy God in Heaven?
A39662	4 What need then of man''s ministry?
A39662	4 What part of man is sanctified?
A39662	4. Who are the Objects of God''s Special Decrees?
A39662	4. Who must rise again at the Resurrection?
A39662	4. Who shall be denied by Christ in that Day?
A39662	4: If it be God that can only work these Graces in us, to what purpose is our striving?
A39662	5.4 What could have been done more to my vineyard, that I have not done in it?
A39662	6 Why Hallwed or Sanctified rather than Glorified?
A39662	7 7 What shall we say then?
A39662	8.35, 38. Who shall separate us from the love of Christ?
A39662	9 What is the third Instruction?
A39662	9 ▪ What is the second Inference from hence?
A39662	?
A39662	A son honoureth his father, and a servant his master: If I then be a father, where is mine honour?
A39662	A son honoureth his father, and a servant his master: If then I be a Father, where is my honour?
A39662	ARE there more Gods than one?
A39662	ARe all Transgressions of the Law equally hainous?
A39662	ARe not Bread and Wine too small and common things to represent the body and blood of Christ?
A39662	And Pharaoh said, who is the Lord, that I should obey his voice, to let Israel go?
A39662	And Pharaoh said, who is the Lord, that I should obey his voice, to let Israel go?
A39662	And about the ninth hour, Iesus cried with a loud voice, saying; Eli, Eli, Lamasabachthani, that is to say, My God, my God, why hast thou forsaken me?
A39662	And he faith unto them, why are ye fearful, O ye of little faith?
A39662	And he fell t ● the earth, and heard a voice saying unto him, Saul, Saul, Why persecutest thou me?
A39662	And he fell to the earth, and heard a voice, saying unto him, Saul, Saul, why persecutest thou me?
A39662	And he lift up his eyes, and saw the the women and the children; and said, who are those with thee?
A39662	And he said unto them, Why are ye troubled, and why do thoughts arise in your hearts?
A39662	And he saith unto him, friend, how camest thou in hither, not having on a wedding garment?
A39662	And how is this Will of God done in Heaven?
A39662	And of which sort is God?
A39662	And said, O Lord God of our fathers, art not thou God in heaven?
A39662	And the Angel of the Lord said unto him, why askest thou thus after my name, seeing it is secret?
A39662	And was not then the Secret of the Lord with him?
A39662	And what besides?
A39662	Are Christians tyed by a necessity to use that form of words, or was it only intended for a directory to them?
A39662	Are Duels forbidden in this Commandment?
A39662	Are all men to be loved alike, and with the same degree of Love?
A39662	Are all that be effectually called, justified?
A39662	Are heinous and crying sins capable of forgiveness?
A39662	Are instituted Ordinances the only means of Salvation?
A39662	Are morally honest and sober persons qualified for this Sacrament?
A39662	Are none guilty of this sin but heathenish Idolaters?
A39662	Are not we bound to believe what Learned men teach us, as Points of Faith, though the things ● hey teach be not contained in the VVord of God?
A39662	Are some Persons chosen to salvation, and others left?
A39662	Are the old Sacraments yet in being and use in the Church?
A39662	Are there no declinings of grace in the saints?
A39662	Are there not some things which God can not do?
A39662	Are there some things in Scripture more excellent than others; Because it''s said, the Scriptures principally teach matters of Faith and Duty?
A39662	Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?
A39662	Are these external rules and directions sufficient in themselves to enable us to pray acceptably?
A39662	Are these things in Mans power to perform that God requires of him?
A39662	Are they not all ministring spirits, sent forth to minister for them who shall be heirs of salvation?
A39662	Are they not all ministring spirits, sent forth to minister for them who shall be heirs of salvation?
A39662	Are those all the benefits the called receive?
A39662	Are we always bound to manifest outwardly our love and forgiveness to all our enemies; and to behave our selves towards them as friends?
A39662	As with a sword in my bones my enemies reproach me; while they say dayly unto me, where is their God?
A39662	At private Duties in our Families required, as well as publick on the Sabbath?
A39662	At what time should Christians be up, and at their Duties on the Lords day?
A39662	Before whom will Christ confess them?
A39662	Behold the Heaven of heavens can not contain thee, how much less this House which I have built?
A39662	Behold, they say unto me, where is the word of the Lord?
A39662	Bus it is said, God repents, and Repentance is a change; How then is he unchangeable, and yet repents?
A39662	But Infants are not capable to Covenant with God, or perform Covenant Duties, and therefore why should they be admitted to Covenant Priviledges?
A39662	But are not the Iudgments of God on the wicked, and his Afflictions on the Saints, impeachments of his goodness?
A39662	But did not Christ command the young man to keep the Law?
A39662	But doth not God punish them afterward whom he ha ● justified and forgiven?
A39662	But doth not the Apostle say that the righteousness of the la ● ● is fulfilled in Believers?
A39662	But doth the Scripture only furnish us with general rules of direction for Prayer?
A39662	But have we no express command in the New Testament to baptize Infants?
A39662	But how could God become man, and yet no change made on him?
A39662	But if Men be in Christ, and justified from Eternity, what need of this?
A39662	But if a man commit no external act against the Law, may he not be said perfectly to keep it, although in mind or thought he should transgress?
A39662	But if a man have a voice, a vision, or a dream, seeming to hint the secret will of God, may he not obey it?
A39662	But if a man reform his life, and live soberly and justly for time to come, may he not that way escape Gods Wrath and Curse?
A39662	But if a man scruple the change of the Sabbath, may he not keep both dayes weekly?
A39662	But if it were the Covenant of Grace, how doth it appear the right of Believers Infants is still the same it was before in Abrahams time?
A39662	But if they have a right, we might expect to find some examples of their baptizing?
A39662	But if upon examination we are in doubts about our Faith and Sincerity, must we forbear?
A39662	But is it lawful to argue with God, and to urge him with Reasons in Prayer?
A39662	But is it not hard that Sinners should suffer eternally for the sins of a few years?
A39662	But is not that for want of wisdom, holiness or zeal in the Minister, that they have no more efficacy?
A39662	But is not the assent of the understanding true Faith?
A39662	But is there nothing required from us as the condition of pardon, and if so, how can it be absolutely free?
A39662	But many baptized Infants prove naught?
A39662	But many trust to their Infant- baptism, as to their Regeneration, and so much mischief''s done?
A39662	But may not Men perfectly keep it, when regenerate, and born of God?
A39662	But may not that place mean only their legitimacy?
A39662	But must a man neglect the duty if his heart be not duly prepared for it?
A39662	But my word, and my statutes, which I commanded my servants, the prophets, did they not take hold of your fathers?
A39662	But seeing every day should be a Sabbath to a Christian, what needs any other set time?
A39662	But there are some evil things done in the World, do they fall under God''s Decree?
A39662	But though Infants then were members of Gods visible Church among the Iews, how doth it appear they are so now when God hath vast them off?
A39662	But to what purpose can we think to prevail with God by our Arguments and Importunity?
A39662	But to which of the angels said he at any time, Sit on my right hand until I make thine enemies thy footstool?
A39662	But unto the wicked God saith, What hast thou to do to declare my Statutes, or that thou shouldst take my covenant in thy mouth?
A39662	But was not that the Covenant of Works, and so will not ● old to infer their priviledge under the Covenant of Grace?
A39662	But what are we here to understand by the name of God?
A39662	But what doth this word here signifie?
A39662	But what if the report be evidently true?
A39662	By what Argument doth God enforce the third Commandment on men?
A39662	By what other Argument prove you his Immutability?
A39662	By whom are the Elect saved?
A39662	By whose authority is the Lords Supper instituted and appointed?
A39662	Can a woman forget her sucking child, that she should not have compassion on the son of her womb?
A39662	Can no Sin be forgiven out of this Covenant?
A39662	Can no man come to Christ till thus enabled?
A39662	Can no man savingly know the will of God without the teachings of Christ?
A39662	Can no man take Christ in one Office, and not in another?
A39662	Can none enjoy him in Heaven, who do not glorifie him on Earth?
A39662	Can none have saving benefit by Christ, but such as are united to him?
A39662	Can none have the benefit of it, exceept it be applied to them?
A39662	Can none have true peace but such as are in him?
A39662	Can not false or seeming Grace grow?
A39662	Can not this be attained whilst in the body?
A39662	Can the Nature of God be defined, so as men may express properly and strictly what God is?
A39662	Can there be no saving Faith where the Scriptures are not known and preached?
A39662	Can these sufferings satisfie God for all this wrong?
A39662	Can we forgive our Neighbours freely, fully and perfectly, as God doth forgive us?
A39662	Canst thou by searching find out God?
A39662	Canst thou by searching find out God?
A39662	Commandment?
A39662	DID God leave all Mankind to perish in the State of Sin and Misery?
A39662	DID our first Parents continue in the estate wherein they were created?
A39662	DId all Mankind fall in Adam''s first transgression?
A39662	DO all that die in Christ immediately pass into glory?
A39662	DOTH all true Grace increase and grow?
A39662	Did Christ put off the Humane Nature at his Ascention?
A39662	Did Christ rise in the same Body he laid down?
A39662	Did God chuse some because he foresaw they would be better than others?
A39662	Did God''s power ever act its utmost?
A39662	Did no man ever escape the Sin of Adam?
A39662	Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city?
A39662	Did the will of man lose its liberty to good, by the Fall?
A39662	Did this Covenant admit of no repentance, nor accept any short Endeavours?
A39662	Do Believers then lie under condemnation till that Day?
A39662	Do all Gods Ordinances attain their end?
A39662	Do all believing and penitent Sinners escape Gods Wrath and Curse?
A39662	Do all men make God their chief End?
A39662	Do all that profess Christ, continue in him?
A39662	Do men need directions, rules and helps in Prayer?
A39662	Do n''t all the means of Salvation prove effectual to men?
A39662	Do not Prayers thus qualified sometimes miscarry?
A39662	Do not the Sacraments save all that partake of them?
A39662	Do not the Saints enjoy God here?
A39662	Do not they blaspheme that worthy name, by the which ye are called?
A39662	Do the Called of God hear any voice from Heaven?
A39662	Do the Sacraments seal, as well as signifie these things?
A39662	Do these three blessings come singly to the called?
A39662	Do these two Natures make two Persons?
A39662	Do they not clear themse ● ves from Idolatry, by telling us they only worship God before, or by them, but not the Images themselves?
A39662	Do we hereby beg pure necessities only?
A39662	Do we herein pray only for personal good things for our being?
A39662	Do we pray here for our selves only?
A39662	Do we pray then that we may thus do the Will of God?
A39662	Do ye not hear the law?
A39662	Do ye not therefore err, because ye know not the Scriptures, neither the power of God?
A39662	Does God then freely, and out of meer Grace forgive us?
A39662	Doth Baptism regenerate men, and confer saving Grace?
A39662	Doth it afford us any help or direction as to the manner of Prayer also?
A39662	Doth it only Signify our relation and Confidence?
A39662	Doth not the Authority of the Scriptures depend on the Church ▪ Fathers and Councils?
A39662	Doth the Moral Law bind Christians under the Gospel?
A39662	Doth the Word convince and convert all that hear it?
A39662	Doth the wrath and curse of God then lie on all Men?
A39662	Doth this Command only respect the lives of others?
A39662	Doth this Command respect only the outward action, or also the inward passion of the Soul?
A39662	Doth this Peace come and go with outward Peace?
A39662	Doth unpreparedness for the Word alwayes hinder its efficacy on the heart?
A39662	For if they do these things in a green tree, what shall be done in the dry?
A39662	For unto which of the Angels said he, at any time, Thou art my son, this day have I begotten thee?
A39662	For what end did he ascend?
A39662	For what is a man profited if he gain the whole world, and lose his own Soul?
A39662	For what other Reasons will God have a Sabbath?
A39662	For what other reason can not man do it?
A39662	For while one saith, I am of Paul, and another I am of Apollo, are ye not carnal?
A39662	For who maketh thee to differ from another?
A39662	From what fountains doth the pardon of all sins both great and small flow?
A39662	From whence are they taken?
A39662	From whence doth this Scripture aggravate sin?
A39662	HOW are we made partakers of the Redemption purchased by Christ?
A39662	HOW did God create Man?
A39662	HOW doth Christ execute the Office of a King?
A39662	HOW doth Christ execute the Office of a Priest?
A39662	HOW doth Christ execute the Office of a Prophet?
A39662	HOW doth the Spirit apply to us the Redemption pu ● chased by Christ?
A39662	HOW many Persons are there in the Godhead?
A39662	HOW many sorts of Ioy are there among men?
A39662	HOw did Christ being the Son of God become man?
A39662	HOw do the Sacraments become effectual means of Salvation?
A39662	HOw is the Sabbath to be Sanctified?
A39662	HOw is the Word made effectual to Salvation?
A39662	HOw is the Word to be read and heard, that it may become effectual to Salvation?
A39662	Had he a true Humane Soul as well as a Body?
A39662	Had this Covenant any Mediator?
A39662	Hast thou seen what the ancients of the house of Israel do in the dark?
A39662	Hath not the porter power over the clay, of the same lump to make one vessel to honour, and another to dishonour?
A39662	Have all Believers peace in their consciences at al ● times?
A39662	Have not Hypocrites their joys as well as real Christians?
A39662	Have the People Liberty to compare the Laws of God and Men, and judge how they agree, or differ?
A39662	Having prayed for our daily Bread; need we to labour and endeavour to get it?
A39662	He that planted the ear, shall he not hear?
A39662	He that spared not his own son, but delivered him up for us all, how shall he not with him also freely give us all things?
A39662	He that spared not his own son, but delivered him up for us all: how shall he not with him also freely give us all things?
A39662	How appears it that Christ is appointed to this office?
A39662	How are men guilty of murther with respect to others?
A39662	How are the miseries of Man by the Fall divided?
A39662	How are we to preserve the good Names of others?
A39662	How are we to understand the doing of this Will of Providence in Heaven?
A39662	How came all men to fall with Adam?
A39662	How can deliverance out of Egypt, be an argument to them that never were in Egypt?
A39662	How can man glorifie God, seeing he is perfectly glorious in himself?
A39662	How can the Scriptures be called the Word of God, seeing the things contained therein, were spoken and written by men?
A39662	How can we be guilty of Adam''s first Sin?
A39662	How comes the glory and enjoyment of God our Chief End?
A39662	How could man be under a Law before the Law was given by Moses?
A39662	How could man fall, since he was made upright?
A39662	How did Christ deliver us from this Misery?
A39662	How did God create Man?
A39662	How did God create the world?
A39662	How did God leave him to abuse the freedom of will?
A39662	How do Miracles confirm it?
A39662	How do others trespass against us?
A39662	How do these earthly and heavenly things become a Sacrament?
A39662	How do these perform the Will of Gods Providence?
A39662	How doth Christ''s acquittance now, differ from that at Iudgment?
A39662	How doth God forgive sins?
A39662	How doth God''s Eternity differ from the Eternity of Angels, and Humane Souls?
A39662	How doth his Resurrection appear?
A39662	How doth it appear all others are tainted with it?
A39662	How doth it appear it was not Christs intention, strictly 〈 ◊ 〉 ● ind us to that very form of words in our Prayers?
A39662	How doth it appear that man is fallen?
A39662	How doth it appear that the infant seed of Believers ought to be Baptized?
A39662	How doth it appear that the want of internal conformity is sin?
A39662	How doth it appear that there is but one God?
A39662	How doth it appear there are three persons, and no more?
A39662	How doth it appear this was lest by the Fall?
A39662	How doth the Goodness of God differ from the Mercy of God?
A39662	How doth the Idolatry forbidden in the first, differ from that forbidden in the second Commandment?
A39662	How doth the Spirit of God ordinarily produce Faith?
A39662	How doth the Word and Sacraments differ as means of Salvation?
A39662	How doth this Commandment differ from the first and second?
A39662	How doth this covenant differ from the Covenant of works?
A39662	How doth this love to the Word manifest it self?
A39662	How else are we to defend other Mens Names?
A39662	How else came we under his guilt?
A39662	How else doth it appear they are within the Covenant?
A39662	How else is it Exercised?
A39662	How else, in the second place, doth it appear?
A39662	How far doth this Command extend it self?
A39662	How far doth this Command extend it self?
A39662	How is Christ''s righteousness made ours?
A39662	How is Faith and Love evidenced to the Word after hearing it?
A39662	How is Faith and Love principally manifested to the word after hearing?
A39662	How is Providence exercised about sinful Actions?
A39662	How is he the Son of God, or can be, as no other is so?
A39662	How is it a memorative sign of Christ?
A39662	How is it a significative Ordinance?
A39662	How is the Body infected by it?
A39662	How is this a part of Christ''s Exaltation?
A39662	How is true assurance discerned from presumption?
A39662	How long shall the Bodies rest in the Grave?
A39662	How long shall they there enjoy God?
A39662	How manifold is Christ''s Kingdom?
A39662	How manifold is Divine Providence?
A39662	How manifold is the wisdom of God?
A39662	How many Arguments are in this Conclusion?
A39662	How many Offices belongs to Christ in these States?
A39662	How many Sacraments hath Christ appointed in the New Testament?
A39662	How many have the Papists added to them?
A39662	How many sorts of Sacraments are found in Scripture?
A39662	How many sorts of Sin are all men under?
A39662	How many sorts of Sons be there?
A39662	How many sorts of Spirits are there?
A39662	How many sorts of assurance are there?
A39662	How many things are to be considered in every Sacrament?
A39662	How many things belong to the due manner of hearing?
A39662	How many wayes may God be ● aid to tempt to evil?
A39662	How many ways are Believers acquitted?
A39662	How many ways are there by which men may know and describe the Nature of God, tho still with imperfect Knowledge?
A39662	How many ways may men sin against this Command, with respect to their own lives?
A39662	How may we be said to be tempted to sin?
A39662	How may we know that we are pardoned and justified?
A39662	How must we do it?
A39662	How must we know Gods Will?
A39662	How shall I pardon thee for this?
A39662	How shall we escape if we neglect so great salvation?
A39662	How then could they be redeemed that died before?
A39662	How then shall they call on him in whom they have not believed?
A39662	How then shall they call on him, in whom they have not believed?
A39662	How was the threatning fulfilled, of dying in the day he eat, seeing he lived 930 years?
A39662	I made a covenant with mine eyes: why then should I think upon a maid?
A39662	INto what Estate did the Fall bring Mankind?
A39662	IS any man able perfectly to keep the Commandments of God?
A39662	IS the Resurrection a credible Doctrine?
A39662	If God be a Spirit, in what sense are we to understand all those Scriptures, which speak of the Eyes of the Lord, the Ears and Hand of God?
A39662	If it be not for any inherent righteousness, how then?
A39662	If one man sin against another, the Iudge shall judge him: but if a man sin against the Lord, who shall intreat for him?
A39662	If the matter we read or hear be good, is not that enough for our salvation?
A39662	If thou Lord shouldst mark iniquity, O Lord, who shall stand?
A39662	If thou Lord, shouldst mark iniquities: O Lord, who shall stand?
A39662	If thou be righteous, what givest thou him?
A39662	If thou, Lord, shouldest mark iniquities, O Lord, who shall stand?
A39662	If we forgive others shall we be forgiven our selves?
A39662	In how many respects is God infinite?
A39662	In what Acts hath God first manifested his Goodness?
A39662	In what Graces did Man resemble God?
A39662	In what act doth all true Repentance begin?
A39662	In what manner did Christ ascend?
A39662	In what manner doth Christ rule the world?
A39662	In what manner must the prepared heart go to the word?
A39662	In what other Graces did this Image consist?
A39662	In what other respects shall they Enjoy God?
A39662	In what part of our Nature doth this Sin abide?
A39662	In what respect is it an instructive sign?
A39662	In what sense is the Covenant called an everlasting Covenant?
A39662	In what sense is the Gospel Everlasting?
A39662	In what sense is the Redemption of Christ called the Eternal Redemption?
A39662	In what things doth it enlighten them?
A39662	Is Assurance possible to be attained in this Life?
A39662	Is Baptism to be reiterated as the Lords Supper?
A39662	Is Obedience due to none but God only?
A39662	Is Obedience to God''s will the Duty of every Man?
A39662	Is Sanctification perfected at once?
A39662	Is all destruction of anothers Life, murder in the account of God?
A39662	Is all sorrow for sin saving?
A39662	Is all stated and fixed Prayer publick in the Congregation or Church?
A39662	Is any sick among you?
A39662	Is contentment with Gods appointments attainable in this life?
A39662	Is contentment with our own estate all that this Commandment requires?
A39662	Is every man that believes justified immediately and fully upon his believing?
A39662	Is every man under the Direction and Obligation of a Law?
A39662	Is he not also of the Gentiles?
A39662	Is he the God of the Iews only?
A39662	Is it enough to eye the person of Christ only in believing?
A39662	Is it enough to make Prayer acceptable, that the matter is agreeable to Gods will?
A39662	Is it necessary to plunge the whole body under water in Baptizing every person?
A39662	Is it not enough to sanctifie this day in our own persons?
A39662	Is it not mercenary to serve God upon the account of benefits received, or to be received?
A39662	Is it not partly by Christ''s Righteousness, and partly our own?
A39662	Is it sinful to doubt of the Doctrine of the Resurrection?
A39662	Is it the whole day, or only some hours of the day that are set apart for God?
A39662	Is it their duty or liberty also to preach it?
A39662	Is no man actually justified till he believe?
A39662	Is no regard then to be had to good works?
A39662	Is not the bread in the Sacrament turned into the very body of Christ it self by Transubstantiation?
A39662	Is not this the carpenter, the son of Mary?
A39662	Is nothing a sin but what is against God''s Law?
A39662	Is personal Assurance absolutely necessary to Salvation?
A39662	Is personal Assurance perfect in this Life?
A39662	Is the Application of Christ to a Soul finisht at once?
A39662	Is the Moral Law the same thing with the Covenant of Works, and imposed for the same end?
A39662	Is the hearing of the Word a means of Salvation?
A39662	Is the law sin?
A39662	Is the law sin?
A39662	Is the law then against the promises of God?
A39662	Is the reading of the Scripture an Ordinance of God for mens Salvation?
A39662	Is the ● ight of sin sufficient to Repentance?
A39662	Is there a necessity of Repentance in order to forgiveness?
A39662	Is there any other day holy besides this?
A39662	Is there any thing in man to merit his Iustification?
A39662	Is there any word full enough perfectly to express what God is?
A39662	Is there no Prayer but what is stated and fixed?
A39662	Is there no danger of the sin of discontent in a full and prosperous condition?
A39662	Is there no escaping Gods Wrath and 〈 ◊ 〉 without Faith and Repentance?
A39662	Is there no hope of Salvation for final Ap ● states?
A39662	Is there no other way of Salvation but by Christ?
A39662	Is there no other way of breaking this Command?
A39662	Is this Commandment Moral and Perpetual, or Ceremonial and Temporary?
A39662	Is this Covenant changeable, or an unchangeable Covenant?
A39662	Is this Election of God made in time, and that according as men use their free will, or from Eternity?
A39662	Is this corruption of Nature in all Men?
A39662	Is this priviledge common to all men?
A39662	Is this s ● fficient of it self?
A39662	Is this the only time Christ acknowledgeth them?
A39662	Is true Faith exclusive of all fears and doubts?
A39662	Is turning from sin sufficient?
A39662	It is certain there shall be a Iudgment- day?
A39662	It is excluded; by what law?
A39662	Know ye not that so many of us as were baptized into Christ, were baptized into his death?
A39662	Know ye not that so many of us as were baptized into Iesus Christ were baptized into his death?
A39662	Know ye not that your bodies are the membe ● s of Christ?
A39662	Lest I be full, and deny thee, and say, Who is the Lord?
A39662	Let all things be done decently and in order?
A39662	Mark 10.24 How hard is it for them that trust in riches to enter into the kingdom of heaven?
A39662	May a Sinner that hath no worthiness at all of his own, be taken into the Covenant of Grace?
A39662	May great sinners be sanct ● fied?
A39662	May not a man keep the Law, if he keep some of its Commands, though he can not keep every one of them punctually?
A39662	May not a man look partly to Christ, and partly to his own Works and Duties for Righteousness?
A39662	May not any works of our civil Calling be ordinarily done on that day?
A39662	May not men institute Ordinances of Divine Worship?
A39662	May not true Grace sometimes decay?
A39662	May the common people read the Scriptures?
A39662	May we continue our civil Employments to the last moment of our common time?
A39662	May we not refresh our Bodies by Recreations or our Minds by thoughts of Earthly Business or Discourses on that day?
A39662	Must the Saints be summoned to Christ''s Bar in that Day?
A39662	Must we be agents in this Providential Will?
A39662	My God, my God, why hast thou forsaken me?
A39662	Now when they heard this, they were pricked in their heart, and said unto Peter, and to the rest of the apostles, men and brethren, what shall we do?
A39662	O Lord, how manifold are thy works?
A39662	O wretched man that I am, who shall deliver me from the body of this death?
A39662	Of what parts doth every Sacrament consist?
A39662	Of what parts doth this Sacrament consist?
A39662	Of works?
A39662	On what Testimony is personal Assurance built?
A39662	On what a ● count is Man''s Obedience due to God?
A39662	On what account are we to receive it with love?
A39662	On what account shall they be acquitted in that Day?
A39662	Or despisest thou the riches of his goodness, and forbearance, and long- suffering, not knowing that the goodness of God leadeth thee to repentance?
A39662	Or what shall a man give in Exchange for his Soul?
A39662	Q 1 How doth it appear there is a Divine Providence?
A39662	Q 11 What is the third Instruction?
A39662	Q 12 What is the last Instruction from hence?
A39662	Q 2 How else is Providence evidenced?
A39662	Q 4 What is the Second Property of the Divine Goodness?
A39662	Q 6 Wherein lies the evil of transgressing God''s Laws?
A39662	Q 9 VVhat''s the Fifth Instruction from hence?
A39662	Seeing a Chief supposeth an inferior End; What is that inferior End for which man was made?
A39662	Shall I count them pure with the wicked ballances, and with the bag of deceitful weights?
A39662	Shall I then take the members of Christ, and make them the members of an harlot?
A39662	Shall all Sinners hear the desert of their Sins?
A39662	Shall all that be Elected, be called, and saved?
A39662	Shall any teach God knowledge, seeing he judgeth those that are high?
A39662	Shall he that contendeth with the Almighty instruct him?
A39662	Shall the thing formed say to him that formed it, why hast thou made me thus?
A39662	Shall tribulation, distress, or persecution, or famine, or nakedness, or peril, or sword?
A39662	Shall we receive good at the hand of God, and shall we not receive evil?
A39662	TO whom is Baptism to be administred?
A39662	That John was baptizing in Aenon near to Salim, because there was much water there; and they came and were baptized?
A39662	That there are Gods many, and Lords many?
A39662	The King spake and said, Is not this great Babylon which I have built?
A39662	The Reasons annexed to the second Commandment are, Gods Sovereignty over us, his propriety in us, and his zeal he hath to his own Worship?
A39662	The Sacraments of the New Testament are Baptism, and the Lords Supper?
A39662	The bread which we break, is it not the communion of the body of Christ?
A39662	The bread which we break, is it not the communion of the body of Christ?
A39662	The cup of blessing which we bless, is it not the communion of the blood Christ?
A39662	The cup of blessing which we bless, is it not the communion of the blood of Christ?
A39662	The cup of blessing which we bless, is it not the communion of the blood of Christ?
A39662	The cup of blessing which we bless, is it not the communion of the bloud of Christ?
A39662	Then I contended with the nobles of Iudah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?
A39662	There be many that say, who will shew us any good?
A39662	Therefore take no thought, saying, what shall we eat?
A39662	Though they were admitted by Circumcision then, will it follow they may be so by Baptism now, seeing that Ordinance is abolished?
A39662	Through whom, or in whose name are our Prayers to be directed to God?
A39662	Thy righteousness also, O God, is very high, who hath done great things: O God, who is like unto thee?
A39662	To what end is the Word useful to men?
A39662	To what purpose is it to strive in the use of means, except we knew we were elected?
A39662	To whom are the Ordinances made effectual to Salvation?
A39662	To whom doth the Spirit apply Christ?
A39662	Understand, O ye brutish among the people; and ye fools, when will ye be wise?
A39662	VVHAT benefits do Believers receive from Christ at their Death?
A39662	VVas the Union only for a time?
A39662	VVe shall see him as he is?
A39662	VVhat Instruments doth Christ use?
A39662	VVhat are the Properties of Providence?
A39662	VVhat are the benefits flowing from Adoption?
A39662	VVhat are the kinds of special Peace?
A39662	VVhat are the mercies flowing from Iustification?
A39662	VVhat course must the Sinner take to recover himself out of his misery?
A39662	VVhat did our peace cost Christ?
A39662	VVhat doth Christ''s humbling of himself import?
A39662	VVhat doth God''s right hand signify?
A39662	VVhat doth his ascension teach us?
A39662	VVhat else doth it signify?
A39662	VVhat else is forbidden in this Commandment?
A39662	VVhat else is required in this Commandment?
A39662	VVhat evil was there in eating of it?
A39662	VVhat further Scripture evidence is there?
A39662	VVhat further evil is in sin?
A39662	VVhat if God willing to shew his wrath, and to make his power known, endured with much long- suffering the vessels of wrath fitted to destruction?
A39662	VVhat is a Person in the Godhead?
A39662	VVhat is implied in Christ''s sitting there?
A39662	VVhat is it to create?
A39662	VVhat is it''s first Act about the Creatures?
A39662	VVhat is th Fifth Property of God''s Decrees?
A39662	VVhat is the End of Christ''s providential Kingdom?
A39662	VVhat is the Essential wisdom of God?
A39662	VVhat is the First Instruction from God''s Decrees?
A39662	VVhat is the First Instruction from it?
A39662	VVhat is the Fourth Instruction from hence?
A39662	VVhat is the Rest which God requires on the Sabbath?
A39662	VVhat is the Second Act of Providence about the Creatures?
A39662	VVhat is the Second Instruction from God''s Decrees?
A39662	VVhat is the Second Instruction hence?
A39662	VVhat is the Second Instruction?
A39662	VVhat is the Third Instruction from hence?
A39662	VVhat is the Third Instruction from it?
A39662	VVhat is the fifth Inference?
A39662	VVhat is the first Inference from it?
A39662	VVhat is the first Instruction from God''s Immutability?
A39662	VVhat is the first Instruction from God''s wisdom?
A39662	VVhat is the first Instruction from the Trinity?
A39662	VVhat is the first property of God''s wisdom?
A39662	VVhat is the fourth Inference?
A39662	VVhat is the fourth Instruction?
A39662	VVhat is the last Inference from it?
A39662	VVhat is the last Inference?
A39662	VVhat is the last Inference?
A39662	VVhat is the last Inference?
A39662	VVhat is the last Inference?
A39662	VVhat is the last Instruction from God''s Decrees?
A39662	VVhat is the last Instruction from God''s Immutability?
A39662	VVhat is the last Instruction from it?
A39662	VVhat is the last Instruction?
A39662	VVhat is the last Instruction?
A39662	VVhat is the last step of Christ''s Exaltation?
A39662	VVhat is the most glorious and eminent discovery of the wisdom of God?
A39662	VVhat is the second Inference?
A39662	VVhat is the second Inference?
A39662	VVhat is the second Instruction from hence?
A39662	VVhat is the second Instruction from hence?
A39662	VVhat is the second Iustruction?
A39662	VVhat is the second Property of it?
A39662	VVhat is the second property of God''s wisdom?
A39662	VVhat is the third Inference?
A39662	VVhat is the third Inference?
A39662	VVhat is the third Instruction from this Attribute?
A39662	VVhat is the third Instruction?
A39662	VVhat is the third Instruction?
A39662	VVhat is the third Iustruction hence?
A39662	VVhat is the third Proof from Scripture?
A39662	VVhat is the third property of the wisdom of God?
A39662	VVhat learn we from Christ''s sitting there?
A39662	VVhat may all men good and had learn from it?
A39662	VVhat may be fairly inferr''d from this Proposition, That the Scriptures are the word of God?
A39662	VVhat may good men learn from it?
A39662	VVhat may we infer from hence?
A39662	VVhat may wicked men learn from the Eternity of God?
A39662	VVhat mean you by the word Godhead?
A39662	VVhat other benefits have the called in this Life?
A39662	VVhat shall we say then?
A39662	VVhat was the aggravation of Adam''s Sin?
A39662	VVhat was the end of writing the word?
A39662	VVhat was the first act of Christ''s Humiliation?
A39662	VVhat was the first thing in Christ''s Life that humbled him?
A39662	VVhat was the second thing in his life that humbled him?
A39662	VVhat''s the second Instruction from hence?
A39662	VVhen will it be made perfect?
A39662	VVhence doth Discontent with our condition spring?
A39662	VVherein doth he exercise his Kingly Power?
A39662	VVherein is the evil of sin manifested?
A39662	VVho is among you that feareth the Lord, and obeyeth the voice of his servant, that walketh in darkness, and hath no light?
A39662	VVhy did Christ stay so long on Earth?
A39662	VVhy did God forbid him this Tree?
A39662	VVhy is Faith conjoyned with Obedience, and put before it?
A39662	VVhy is the last Iudgment of the world by Christ, called Eternal Iudgment?
A39662	VVith whom took he counsel?
A39662	W ● at Means doth the Spirit use in applying Christ?
A39662	W ● at is the First evil they rest from?
A39662	W ● at ● s the last Instruction hence?
A39662	W ● y will God have a Sabbath observed on Earth?
A39662	WAS Christ''s Incarnation a voluntary act in him?
A39662	WHAT Scriptures plainly assert this Attribute?
A39662	WHAT are the Works of Creation?
A39662	WHAT are the benefits which in this life do either accompany, or ● low from Iustification, Adoption, and Sanctification?
A39662	WHAT benefit do Believers recieve from Christ at the Resurrection?
A39662	WHAT benefits do they that are effectually called partake of in this Life?
A39662	WHAT did God at first reveal to Man for the Rule of his Obedience?
A39662	WHAT doth perfect Blessedness suppose and imply?
A39662	WHAT is Adoption?
A39662	WHAT is Iustification?
A39662	WHAT is Perseverance to the End?
A39662	WHAT is Sanctification?
A39662	WHAT is Sin?
A39662	WHAT is effectual Calling?
A39662	WHAT is the Duty that God requireth of Man?
A39662	WHAT is the Goodness of God?
A39662	WHAT is the Preface to the Ten Commandments?
A39662	WHAT is the Truth of God?
A39662	WHAT is the sum of the Ten Commandments?
A39662	WHAT special Art of Providence did God exercise towards Man, in the estate wherein he was created?
A39662	WHY must Believers come to the Grave?
A39662	WHat Offices doth Christ execute as our Redeemer?
A39662	WHat Rule hath God given for our dir ● ction in the Duty of Prayer?
A39662	WHat Rule hath God given ● o direct us, how we may glorifie and enjoy him?
A39662	WHat are the Decrees of God?
A39662	WHat are the outward means whereby Christ communicateth to us the benefits of Redemption?
A39662	WHat do we pray for in the first Petition?
A39662	WHat do we pray for in the fourth Petition?
A39662	WHat do we pray for in the sixth Petition?
A39662	WHat do we pray for in the third Petition?
A39662	WHat doth God require of us that we may escape his Wrath and Curse due to us for Sin?
A39662	WHat doth every Sin deserve?
A39662	WHat doth the Preface of the Lords Prayer teach us?
A39662	WHat doth the word Peace signify in Scripture?
A39662	WHat doth we pray for in the fifth Petition?
A39662	WHat is Baptism?
A39662	WHat is Faith in Iesus Christ?
A39662	WHat is God?
A39662	WHat is Prayer?
A39662	WHat is Repentance unto Life?
A39662	WHat is a Sacrament?
A39662	WHat is it to be Eternal, as God is?
A39662	WHat is it to be acquitted by Christ?
A39662	WHat is required to the worthy receiving of the Lords Supper?
A39662	WHat is the Chief End of Man?
A39662	WHat is the Covenant of Grace?
A39662	WHat is the Iustice of God?
A39662	WHat is the Lords Supper?
A39662	WHat is the Misery of that Estate whereinto Man fell?
A39662	WHat is the Power of God?
A39662	WHat is the first property of Faith?
A39662	WHat is the sense and meaning of this Word[ Infinity?]
A39662	WHat is the sin whereby our first Parents fell from the Estate wherein they were created?
A39662	WHat was the Third degree of Christ''s Exaltation?
A39662	WHerein consists Christ''s Exaltation?
A39662	WHerein did Christ''s Humiliation consist?
A39662	WHich are the Sacraments of the New Testament?
A39662	WHich is the First Commandment?
A39662	WHich is the eighth Commandment?
A39662	WHich is the fifth Commandment?
A39662	WHich is the fourth Commandment?
A39662	WHich is the ninth Commandment?
A39662	WHich is the second Commandment?
A39662	WHich is the seventh Commandment?
A39662	WHich is the sixth Commandment?
A39662	WHich is the tenth Commandment?
A39662	WHich is the third Commandment?
A39662	Was Adam able to preform the obedience required of him in that Covenant?
A39662	Was he then in all respects like to other men?
A39662	Was the Body of Christ a real and true Humane Body?
A39662	Was the Law never kept by any since it was made?
A39662	Was this Covenant made only with Adam, or with him and his Posterity?
A39662	Was this the only misery that came by the Fall?
A39662	We do then conceive most rightly of God, when we acknowledge him to be unconceiveable; and therefore one being ask''d the question, what God is?
A39662	Whas is the first Inference from hence?
A39662	What Age is most incident to this Sin?
A39662	What Attributes of God shine forth in the Creation?
A39662	What Blessings accompany Sanctification?
A39662	What Glory then?
A39662	What Kingdom is here meant?
A39662	What Promises flow out of the Kingly Office?
A39662	What Promises flow out of the Priestly Office?
A39662	What Promises flow out of the Prophetical Office?
A39662	What Relatives are directly and more especially concerned in this fi ● th Commandment?
A39662	What Will of God is here intended?
A39662	What Will then is here meant?
A39662	What also may be inferr''d from hence?
A39662	What are the Arguments from hence?
A39662	What are the Attributes of God that Sin wrongs?
A39662	What are the Blessings signified by Bread and Wine?
A39662	What are the Blessings signified by Water in Baptism?
A39662	What are the Bonds of this Union?
A39662	What are the Duties of Children to Parents?
A39662	What are the Duties of Ministers to their people?
A39662	What are the Duties of Natural Parents to their Children?
A39662	What are the Duties of Servants to their Masters?
A39662	What are the Duties of Subjects to their Rulers?
A39662	What are the Duties of Wives to their Husbands?
A39662	What are the Duties of worthy receivers?
A39662	What are the Inferences from hence?
A39662	What are the Miseries after this Life?
A39662	What are the Reasons annexed to the fourth Commandment?
A39662	What are the Reasons annexed to the second Commandment?
A39662	What are the Signs of a man''s making himself his chief End?
A39662	What are the Sins forbidden in the fourth Commandment?
A39662	What are the States and Conditions of our Redeemer?
A39662	What are the Torments of Hell?
A39662	What are the antecedent Duties to it?
A39662	What are the benefits accruing to us by Baptism?
A39662	What are the causes of a Christians growth?
A39662	What are the foundations that support Faith?
A39662	What are the holy Duties of the Sabbath?
A39662	What are the miseries that come on them in thss world?
A39662	What are the particular ends and uses of it?
A39662	What are the parts of Christ''s Priestly Office?
A39662	What are the parts of Iustification?
A39662	What are the parts of Sanctification?
A39662	What are the peoples Duties towards their Ministers?
A39662	What are the principal Arguments to persuade us that the Scriptures are of Divine Authority, and Inspiration?
A39662	What are the principal things bestowed in this Covenant?
A39662	What are the priviledges and blessings that accompany pardon?
A39662	What are the signs of true Sanctification?
A39662	What are the signs of true repentance?
A39662	What are the special differences between the Saints Communion with God here, and that in Heaven?
A39662	What are the things required of us to escape Gods Wrath and Curse due to us for Sin?
A39662	What are the usual inducements to this Sin?
A39662	What are we to enquire of touching our knowledge of God in Christ?
A39662	What are we to examine our selves about besides knowledge?
A39662	What by deliverance from evil is meant?
A39662	What cause have we to bless God for Christ, who recovered us when the Fall left us helpless?
A39662	What communion had God with Man before the Fall?
A39662	What conformity is due to this Law of God?
A39662	What day of the seven is the Christian Sabbath?
A39662	What did our Redemption cost Christ?
A39662	What differenceth true, from pretended Sanctification?
A39662	What do these words[ before me] import?
A39662	What do we ask of God in this Petition with respect to this Kingdom of Grace?
A39662	What do we beg in this Petition?
A39662	What do we desire in Prayer for the coming of this Kingdom?
A39662	What doth Christ''s Prophetical Office imply?
A39662	What doth Christ''s Resurrection teach us?
A39662	What doth Sin deserve in the course of Iustice from God?
A39662	What doth Water in Baptism signifie?
A39662	What doth it profit, my brethren, though a man say he, hath faith, and have not works, Can faith save him?
A39662	What doth the Name of God I am signify to us?
A39662	What doth the Preface to the Ten Commandments teach us?
A39662	What doth the breaking of this bread, and pouring out of wine in the Sacrament signifie?
A39662	What doth the giving and taking of the Sacramental bread and wine signifie?
A39662	What doth the name Redeemer signify?
A39662	What doth the time of its institution teach us?
A39662	What doth the word Father import in this Preface?
A39662	What doth this Commandment especially forbid?
A39662	What doth this end of the Sacrament imply?
A39662	What doth this tenth Command require of us in reference to our selves?
A39662	What e ● se is required in this Command?
A39662	What els ● doth it teach us?
A39662	What else belongs to due preparation to hear?
A39662	What else doth it imply?
A39662	What else doth it import?
A39662	What else doth it teach us?
A39662	What else doth the ninth Commandment forbid?
A39662	What else doth this Name I am import?
A39662	What else is forbidden in the ninth Commandment?
A39662	What else is forbidden in this Commandment?
A39662	What else is forbidden in this Commandment?
A39662	What else is required in this Commandment?
A39662	What else is the Word useful for?
A39662	What else learn we from Christ''s Iudgment?
A39662	What else learn we hence?
A39662	What else may be inferr''d from thence?
A39662	What else must worthy receivers examine themselves about?
A39662	What else should we pray for?
A39662	What encourages the Faith of the Saints?
A39662	What engagements are said on the Baptized?
A39662	What evidences have we before our eyes of the Almighty Power of God?
A39662	What farther evidence is there of it in the Scripture?
A39662	What further Truth may be inferr''d hence?
A39662	What helps hath God afforded us to furnish us to Prayer both in respect of the matter and manner?
A39662	What infer you from hence?
A39662	What infer you from hence?
A39662	What is Baptism?
A39662	What is a mean of Salvation?
A39662	What is a second Inference from hence?
A39662	What is a second Inference?
A39662	What is a third Inference?
A39662	What is another?
A39662	What is due preparation ● or hearing?
A39662	What is ehe third property?
A39662	What is forbidden in the eighth Commandment?
A39662	What is forbidden in the fifth Commandment?
A39662	What is forbidden in the ninth Commandment?
A39662	What is forbidden in the ninth Commandment?
A39662	What is forbidden in the second Commandment?
A39662	What is forbidden in the seventh Commandment?
A39662	What is forbidden in the sixth Commandment?
A39662	What is forbidden in the tenth Commandment?
A39662	What is forbidden in the third Commandment?
A39662	What is further imported in this word Father?
A39662	What is here meant by Salvation?
A39662	What is included in this word Bread?
A39662	What is it for God to be all in all?
A39662	What is it to Hallow or Sanctify his Name?
A39662	What is it to be acknowledged by Christ?
A39662	What is it to love our Neighbour as our selves?
A39662	What is it useful for besides conviction?
A39662	What is meant by Glory?
A39662	What is meant by Power?
A39662	What is meant by Temptation here?
A39662	What is meant by Temptation?
A39662	What is meant by an effectual mean of Salvation?
A39662	What is meant by day in the Petition?
A39662	What is meant by evil?
A39662	What is meant by submitting to Gods Will?
A39662	What is meant by the Image of God?
A39662	What is meant by the Law?
A39662	What is meant by[ Our] is it only such sins as we have personally and actually committed?
A39662	What is most destructive to a Christian''s Ioy?
A39662	What is opposite to Sanctification?
A39662	What is presupposed in this Commandment?
A39662	What is required in the eighth Commandment?
A39662	What is required in the fifth Commandment?
A39662	What is required in the fourth Commandment?
A39662	What is required in the ninth Commandment?
A39662	What is required in the second Commandment?
A39662	What is required in the seventh Commandment?
A39662	What is required in the sixth Commandment?
A39662	What is required in the tenth Commandment?
A39662	What is required in the third Commandment?
A39662	What is required in this Commandment?
A39662	What is t ● e Second Lesson from God''s Truth?
A39662	What is that deliverance we have?
A39662	What is that which hinders the sense of peace in Believers?
A39662	What is the Argument from hence?
A39662	What is the Argument or Motive from hence?
A39662	What is the Duty of Political Fathers or Magistrates, to their Political Children or Subjects?
A39662	What is the Duty of worthy receivers after the Sacrament?
A39662	What is the Eighth Instruction from hence?
A39662	What is the End of God''s Decrees?
A39662	What is the Fifth Instruction hence?
A39662	What is the Fifth Lesson from God''s Truth?
A39662	What is the Fifth inference?
A39662	What is the Fifth reason for it?
A39662	What is the First Inference from hence?
A39662	What is the First Property of God''s Decrees?
A39662	What is the First Property of God''s Goodness?
A39662	What is the First act of the Spirit in Effectual Calling?
A39662	What is the First ground of the Saints Perseverance?
A39662	What is the First inference from God''s Iustice?
A39662	What is the First inference from hence?
A39662	What is the First inference from hence?
A39662	What is the First instruction from hence?
A39662	What is the First priviledge of their Bodies there?
A39662	What is the First reason for their immediate Glorification?
A39662	What is the First thing begets joy in the Saints?
A39662	What is the Fourth Inference from God''s Unity?
A39662	What is the Fourth Inference?
A39662	What is the Fourth Instruction from hence?
A39662	What is the Fourth Lesson from God''s Truth?
A39662	What is the Fourth inference?
A39662	What is the Fourth inference?
A39662	What is the Fourth reason for it?
A39662	What is the Holiness of the Scriptures?
A39662	What is the Last Inference from God''s Goodness?
A39662	What is the Last Inference from it?
A39662	What is the Last Lesson from God''s Truth?
A39662	What is the Lords Supper?
A39662	What is the Priesthood of Christ in general?
A39662	What is the Reason annexed to the fifth Commandment?
A39662	What is the Reason annexed to the third Commandment?
A39662	What is the Seco ● d Discovery of God''s Iustice?
A39662	What is the Second Inference from God''s Iustice?
A39662	What is the Second Inference from the Goodness of God?
A39662	What is the Second Inference?
A39662	What is the Second Property of God''s Decrees?
A39662	What is the Second Property of it?
A39662	What is the Second Property of this Supream Love?
A39662	What is the Second act of the Spirit in our Effectual calling?
A39662	What is the Second evil they rest from?
A39662	What is the Second inference?
A39662	What is the Second reason for it?
A39662	What is the Second thing that breeds this Ioy?
A39662	What is the Seventh Instruction hence?
A39662	What is the Sin especially forbidden in the second Commandment?
A39662	What is the Sixth Instruction hence?
A39662	What is the Third Act?
A39662	What is the Third Evidence of God''s Iustice?
A39662	What is the Third Inference from God''s Goodness?
A39662	What is the Third Inference from God''s Iustice?
A39662	What is the Third Inference from it?
A39662	What is the Third Instruction from the Creation?
A39662	What is the Third Lesson from the Truth of God?
A39662	What is the Third Property of Divine Truth?
A39662	What is the Third Property of God''s Decrees?
A39662	What is the Third Property of God''s Goodness?
A39662	What is the Third evil they rest from?
A39662	What is the Third inference from it?
A39662	What is the Third inference?
A39662	What is the Third reason for it?
A39662	What is the best way to maintain our peace with God?
A39662	What is the case of them who live and die unsanctified?
A39662	What is the danger of coming to the Lords Table without these Graces?
A39662	What is the danger of this sin?
A39662	What is the difference betwixt our obedienc ● to God''s Commands, and Men''s?
A39662	What is the end of Christ''s Oblation?
A39662	What is the external part of Baptism?
A39662	What is the fifth Inference from hence?
A39662	What is the fifth Inference?
A39662	What is the fifth Inference?
A39662	What is the fifth Inference?
A39662	What is the fifth Instruction?
A39662	What is the fifth inference hence?
A39662	What is the first Duty of Masters to their Servants?
A39662	What is the first Duty required in this Commandment?
A39662	What is the first In ● erence from hence?
A39662	What is the first Inference f ● om hence?
A39662	What is the first Inference from Adam''s Covenant?
A39662	What is the first Inference from hence?
A39662	What is the first Inference from hence?
A39662	What is the first Inference from hence?
A39662	What is the first Inference from hence?
A39662	What is the first Inference from hence?
A39662	What is the first Inference from hence?
A39662	What is the first Inference from hence?
A39662	What is the first Inference from hence?
A39662	What is the first Inference from hence?
A39662	What is the first Inference from hence?
A39662	What is the first Inference from hence?
A39662	What is the first Inference from hence?
A39662	What is the first Inference from it?
A39662	What is the first Inference from this Doctrine?
A39662	What is the first Inference hence?
A39662	What is the first Inference hence?
A39662	What is the first Inference?
A39662	What is the first Instruction from hence?
A39662	What is the first Instruction from hence?
A39662	What is the first Instruction from hence?
A39662	What is the first Instruction from hence?
A39662	What is the first Instruction from hence?
A39662	What is the first Instruction from it?
A39662	What is the first Instruction from it?
A39662	What is the first Instruction hence?
A39662	What is the first Instruction hence?
A39662	What is the first Instruction hence?
A39662	What is the first Instruction hence?
A39662	What is the first Instruction hence?
A39662	What is the first Instruction hence?
A39662	What is the first Instruction?
A39662	What is the first Lesson from hence?
A39662	What is the first Lesson to be learnt from God''s Infinity?
A39662	What is the first Property of Divine Truth?
A39662	What is the first Property of God''s Iustice?
A39662	What is the first Property of this Ioy?
A39662	What is the first Property of this Union?
A39662	What is the first Reason annexed to this Command?
A39662	What is the first Thing Signified by the Kingdom of God here?
A39662	What is the first Truth inferr''d from hence?
A39662	What is the first argument by which Protestants confute the Popish Doctrine of Transubstantiation?
A39662	What is the first argument in this Preface?
A39662	What is the first difference between Christ and other Priests?
A39662	What is the first difference betwixt the Resurrection of the just and unjust?
A39662	What is the first duty enjoin''d in the first Commandment?
A39662	What is the first duty of Husbands to their Wives?
A39662	What is the first inference from the Fall?
A39662	What is the first inference from the first Commandment?
A39662	What is the first instruction?
A39662	What is the first priviledge of the adopted?
A39662	What is the first property of Adoption?
A39662	What is the first property of Christ''s Iudgment?
A39662	What is the first property of God''s Holiness?
A39662	What is the first respect in which Grace grows?
A39662	What is the first step of Christ''s Exaltation?
A39662	What is the first thing contained in our supream Love to God?
A39662	What is the first thing especially required in the third Commandment?
A39662	What is the first thing inferred from God''s power?
A39662	What is the first thing required particularly in this Command?
A39662	What is the fourth Inference from hence?
A39662	What is the fourth Inference from hence?
A39662	What is the fourth Inference?
A39662	What is the fourth Inference?
A39662	What is the fourth Inference?
A39662	What is the fourth Inference?
A39662	What is the fourth Inference?
A39662	What is the fourth Inferrence hence?
A39662	What is the fourth Instruction from God''s wisdom?
A39662	What is the fourth Instruction from hence?
A39662	What is the fourth Instruction from the Trinity?
A39662	What is the fourth Instruction?
A39662	What is the fourth Instruction?
A39662	What is the fourth Lesson?
A39662	What is the fourth Property of God''s Decrees?
A39662	What is the fourth Property of Supream Love?
A39662	What is the fourth ground of it?
A39662	What is the fourth inference from hence?
A39662	What is the fourth property of Adoption?
A39662	What is the fourth property of this Union?
A39662	What is the fourth, Instruction from God''s Infinity?
A39662	What is the fruit of Assurance?
A39662	What is the general scope and aim of the ninth Commandment?
A39662	What is the general use and end of this Sacrament?
A39662	What is the glory to which Saints bodies shall 〈 ◊ 〉 raised?
A39662	What is the ground of changing the day?
A39662	What is the inseparable companion of Sanctification?
A39662	What is the instrument by which the spirit conveys this Ioy?
A39662	What is the instrument of it?
A39662	What is the last Inference from hence?
A39662	What is the last Inference from hence?
A39662	What is the last Inference hence?
A39662	What is the last Inference?
A39662	What is the last Inference?
A39662	What is the last Inference?
A39662	What is the last Inference?
A39662	What is the last Inference?
A39662	What is the last Inference?
A39662	What is the last Inference?
A39662	What is the last Inference?
A39662	What is the last Inference?
A39662	What is the last Inference?
A39662	What is the last Inference?
A39662	What is the last Instruction from God''s Holiness?
A39662	What is the last Instruction from God''s wisdom?
A39662	What is the last Instruction?
A39662	What is the last Instruction?
A39662	What is the last Instruction?
A39662	What is the last Instruction?
A39662	What is the last Instruction?
A39662	What is the last Instruction?
A39662	What is the last Instruction?
A39662	What is the last Lesson from hence?
A39662	What is the last inference?
A39662	What is the main use and end of Sacraments?
A39662	What is the manner of its growth?
A39662	What is the meaning of the Moral Law?
A39662	What is the n ● xt?
A39662	What is the natural order of these Commandments in the second Table?
A39662	What is the object of Faith?
A39662	What is the only Rule for our Obedience to God?
A39662	What is the principal scope and aim of the tenth Commandment?
A39662	What is the priviledge of the sanctified?
A39662	What is the seat or habitation of Faith?
A39662	What is the second Difference?
A39662	What is the second Inference from hence?
A39662	What is the second Inference from hence?
A39662	What is the second Inference from hence?
A39662	What is the second Inference from hence?
A39662	What is the second Inference hence?
A39662	What is the second Inference hence?
A39662	What is the second Inference?
A39662	What is the second Inference?
A39662	What is the second Inference?
A39662	What is the second Inference?
A39662	What is the second Inference?
A39662	What is the second Inference?
A39662	What is the second Inference?
A39662	What is the second Inference?
A39662	What is the second Inference?
A39662	What is the second Inference?
A39662	What is the second Inference?
A39662	What is the second Instruct ● on?
A39662	What is the second Instruction from God''s Holiness?
A39662	What is the second Instruction from hence?
A39662	What is the second Instruction from hence?
A39662	What is the second Instruction from hence?
A39662	What is the second Instruction from hence?
A39662	What is the second Instruction from the Trinity?
A39662	What is the second Instruction?
A39662	What is the second Instruction?
A39662	What is the second Instruction?
A39662	What is the second Instruction?
A39662	What is the second Instruction?
A39662	What is the second Instruction?
A39662	What is the second Instruction?
A39662	What is the second Instruction?
A39662	What is the second Instruction?
A39662	What is the second Lesson from hence?
A39662	What is the second Priviledge?
A39662	What is the second Property of it?
A39662	What is the second Property?
A39662	What is the second Reason annexed to this fourth Command?
A39662	What is the second Reason?
A39662	What is the second Remedy?
A39662	What is the second Sin forbidden in this Commandment?
A39662	What is the second argument to Obedience?
A39662	What is the second difference?
A39662	What is the second difference?
A39662	What is the second duty of the First Commandment?
A39662	What is the second ground of Perseverance?
A39662	What is the second inference?
A39662	What is the second part of his Humiliation?
A39662	What is the second property of Adoption?
A39662	What is the second property of God''s Holiness?
A39662	What is the second property of God''s Iustice?
A39662	What is the second truth inferr''d hence?
A39662	What is the sixth Inference from hence?
A39662	What is the sixth Inference?
A39662	What is the sixth Instruction?
A39662	What is the sixth inference from hence?
A39662	What is the state of perfect holiness?
A39662	What is the sum of the Ten Commandments?
A39662	What is the third Difference betwixt them?
A39662	What is the third Inference from hence?
A39662	What is the third Inference from hence?
A39662	What is the third Inference from hence?
A39662	What is the third Inference from this Attribute?
A39662	What is the third Inference hence?
A39662	What is the third Inference?
A39662	What is the third Inference?
A39662	What is the third Inference?
A39662	What is the third Inference?
A39662	What is the third Inference?
A39662	What is the third Inference?
A39662	What is the third Inference?
A39662	What is the third Inference?
A39662	What is the third Inference?
A39662	What is the third Inference?
A39662	What is the third Inference?
A39662	What is the third Inference?
A39662	What is the third Inference?
A39662	What is the third Inference?
A39662	What is the third Instruction from God''s Holiness?
A39662	What is the third Instruction from God''s Infinity?
A39662	What is the third Instruction from it?
A39662	What is the third Instruction from the Trinity?
A39662	What is the third Instruction hence?
A39662	What is the third Instruction?
A39662	What is the third Instruction?
A39662	What is the third Instruction?
A39662	What is the third Instruction?
A39662	What is the third Instruction?
A39662	What is the third Lesson from hence?
A39662	What is the third Priviledge?
A39662	What is the third Property of Supream Love?
A39662	What is the third Property of it?
A39662	What is the third Property of it?
A39662	What is the third Propety of this Union?
A39662	What is the third Sin forbidden in this Command?
A39662	What is the third argument unto Obedience?
A39662	What is the third ground of it?
A39662	What is the third inference?
A39662	What is the third inference?
A39662	What is the third property of Adoption?
A39662	What is the third respect or manner of its growth?
A39662	What is the third thing in Christ that humbled him?
A39662	What is the third truth inferr''d hence?
A39662	What is the usual season of Assurance?
A39662	What is their Authority and Efficacy on the Soul?
A39662	What is their Sacrament of Confirmation?
A39662	What is their Sacrament of Orders or Ordination?
A39662	What is their Second priviledge?
A39662	What is their fifth Priviledge?
A39662	What is their fifth superadded Sacrament?
A39662	What is their fourth Priviledge?
A39662	What kind of Bread is here meant?
A39662	What kind of remembrance of Christ is here intended?
A39662	What know ye not that your body is the temple of the Holy Ghost, which is in you, which ye have of God, and ye are not your own?
A39662	What learn we from Christ''s being Iudge?
A39662	What learn we from Original Sin?
A39662	What learn we from hence?
A39662	What learn we from hence?
A39662	What learn we hence?
A39662	What learn we hence?
A39662	What learn you from God''s Election?
A39662	What learn you from hence?
A39662	What learn you from hence?
A39662	What maintains the state of peace when the sense of peace is lost?
A39662	What makes any thing become a Divine Ordinance?
A39662	What makes the difference between effectual and ineffectual Calling?
A39662	What may be inferr''d from the Spiritual Nature of God?
A39662	What may be inferred hence for Use?
A39662	What may more be gathered hence?
A39662	What may we infer from the Goodness of God?
A39662	What may we learn from the Creation?
A39662	What mean you by the Word?
A39662	What more doth this Conclusion teach?
A39662	What moves God to adopt any man?
A39662	What must we do when the Commands of God and Men fall cross to one another?
A39662	What need we to pray for Dayly bread when we may have stores laid up for years?
A39662	What other Grace must be examined and sought for?
A39662	What other Will of God is here meant?
A39662	What other effect will it produce in them?
A39662	What other end was there of Christ''s Resurrection?
A39662	What other sin is forbidden in this Command?
A39662	What other sin is heinous in Gods account?
A39662	What other sin is noted for a crying sin?
A39662	What other use must we apply it to?
A39662	What respect have the Offices of Christ to the Promises?
A39662	What shall Children do, when Parents abuse their Authority, by forbidding Duty or commanding Sin?
A39662	What shall we say then?
A39662	What shall we then do with Riches, if Providence cast them upon us, shall we cast them away?
A39662	What should be the main Care of a Christian in this World?
A39662	What sins usually eclipse our Assurance?
A39662	What sort of men are most ordinarily called?
A39662	What special marks of honour hath God set upon this fourth Commandment?
A39662	What then is the desire of all good men with respect to the coming of the Gospel- Kingdom?
A39662	What then is the meaning of Gods forgiving us as we forgive others?
A39662	What then is to be thought of those men, who being wholly intent upon inferior things, forget and neglect their principal End?
A39662	What then must we do to such?
A39662	What things are Decreed of God?
A39662	What use should we make of this?
A39662	What was God''s Covenant with Adam before the Fall?
A39662	What was the Evil of Punishment?
A39662	What was the Evil of Sin?
A39662	What was the fourth thing in Christ''s life that humbled him?
A39662	What was the greatest demonstration of the Iustice of God, that ever was given to the world?
A39662	What was the misery from which Christ delivered us?
A39662	What was the principal Work in which God hath manifested his Goodness to men?
A39662	What was the sacrifice Christ offered to God?
A39662	What was the second step of Christ''s Exaltation?
A39662	What were the first Creatures worshipped as Gods?
A39662	What will be the effect of Christ''s Acknowledgment?
A39662	What will such a vision of God produce?
A39662	What works may lawfully be done on that day?
A39662	What ● lse doth it imply?
A39662	What ● s the third Inference hence?
A39662	What ● s the third Remedy against it?
A39662	What 〈 ◊ 〉 the essential and incommunicable Holiness of God?
A39662	What''s another?
A39662	What''s the Husbands second Duty to his Wife?
A39662	What''s the Second Instruction from the Creation?
A39662	What''s the act of Faith that justifies a Sinner?
A39662	What''s the best cure for a bad memory?
A39662	What''s the fifth Inference from hence?
A39662	What''s the fifth Instruction hence?
A39662	What''s the fifth resemblance of Water to the Blood of Christ?
A39662	What''s the fifth sign of a weak Faith?
A39662	What''s the fifth thing forbidden in this Command?
A39662	What''s the first Grace to be tryed?
A39662	What''s the first Inference from hence?
A39662	What''s the first Inference from hence?
A39662	What''s the first Inference hence?
A39662	What''s the first Inference hence?
A39662	What''s the first Inference hence?
A39662	What''s the first Inference hence?
A39662	What''s the first Inference hence?
A39662	What''s the first Instruction from hence?
A39662	What''s the first Instruction from hence?
A39662	What''s the first Instruction from the second Commandment?
A39662	What''s the first Instruction from the third Commandment?
A39662	What''s the first Instruction hence?
A39662	What''s the first Instruction hence?
A39662	What''s the first Instruction hence?
A39662	What''s the first Reason annexed to the second Commandment?
A39662	What''s the first Reason why no meer man in this life can fulfil and keep the law of God perfectly?
A39662	What''s the first Remedy against this sin?
A39662	What''s the first Sin forbidden in this Command?
A39662	What''s the first Sin forbidden in this Commandment?
A39662	What''s the first absurdity that follows it?
A39662	What''s the first act of Faith due to the Word?
A39662	What''s the first benefit of a strong Faith?
A39662	What''s the first benefit or he ● p we have in Prayer from the Spirit of Adoption?
A39662	What''s the first end in applying the Word?
A39662	What''s the first instruction from hence?
A39662	What''s the first motive to prepare for solemn duties?
A39662	What''s the first offence and wrong Sin doth to God?
A39662	What''s the first proper sense of this word Sacrament?
A39662	What''s the first property or quality of acceptable Prayer?
A39662	What''s the first qualification of an acceptable Prayer, respecting the manner of it?
A39662	What''s the first resemblance it hath to Christs Blood?
A39662	What''s the first sign of a weak Faith?
A39662	What''s the first sin noted for an heinous sin?
A39662	What''s the first thing we are to intend in this Petition?
A39662	What''s the fourth Inference from hence?
A39662	What''s the fourth Inference hence?
A39662	What''s the fourth Instruction hence?
A39662	What''s the fourth Instruction?
A39662	What''s the fourth Remedy against it?
A39662	What''s the fourth Sin forbidden in this Command?
A39662	What''s the fourth Sin forbidden in this Commandment?
A39662	What''s the fourth absurdity of Transubstantiation?
A39662	What''s the fourth resemblance it hath to Christs Blood?
A39662	What''s the fourth sign of a weak Faith?
A39662	What''s the last Inference from hence?
A39662	What''s the last Inference from hence?
A39662	What''s the last Inference from hence?
A39662	What''s the last Inference from hence?
A39662	What''s the last Inference from hence?
A39662	What''s the last Inference hence?
A39662	What''s the last Inference hence?
A39662	What''s the last Inference hence?
A39662	What''s the last Inference hence?
A39662	What''s the last Inference?
A39662	What''s the last Inference?
A39662	What''s the last Instruction hence?
A39662	What''s the last Instruction?
A39662	What''s the last office Faith doth for a Believer in this World?
A39662	What''s the mischief of Covetousness?
A39662	What''s the most heinous of all the sins in the world?
A39662	What''s the principal consideration thus to awe the heart?
A39662	What''s the reason they prove not effectual to all?
A39662	What''s the root or cause of Faith?
A39662	What''s the second Argument?
A39662	What''s the second Assistance he gives us in prayer?
A39662	What''s the second Duty of Masters to their Servants?
A39662	What''s the second Inference from hence?
A39662	What''s the second Inference from hence?
A39662	What''s the second Inference from hence?
A39662	What''s the second Inference from hence?
A39662	What''s the second Inference from hence?
A39662	What''s the second Inference from hence?
A39662	What''s the second Inference from hence?
A39662	What''s the second Inference from it?
A39662	What''s the second Inference from the Ordinance of Prayer?
A39662	What''s the second Inference hence?
A39662	What''s the second Inference hence?
A39662	What''s the second Inference hence?
A39662	What''s the second Inference hence?
A39662	What''s the second Inference?
A39662	What''s the second Inference?
A39662	What''s the second Inference?
A39662	What''s the second Instruction from the second Commandment?
A39662	What''s the second Instruction hence?
A39662	What''s the second Instruction hence?
A39662	What''s the second Instruction?
A39662	What''s the second Instruction?
A39662	What''s the second Reason annexed to the second Commandment?
A39662	What''s the second Sin forbidden in this Commandment?
A39662	What''s the second Thing we are to intend in it?
A39662	What''s the second absurdity of Transubstantiation?
A39662	What''s the second act of Faith required of us?
A39662	What''s the second antecedent duty of hearing?
A39662	What''s the second benefit of a strong Faith?
A39662	What''s the second end, or use of applying it?
A39662	What''s the second inference hence?
A39662	What''s the second motive of love to the Word?
A39662	What''s the second motive?
A39662	What''s the second particular use and end of this Sacrament?
A39662	What''s the second prop of Faith?
A39662	What''s the second property of Saving Faith?
A39662	What''s the second qualification of Prayer, respecting the manner?
A39662	What''s the second resemblance to Christs Blood?
A39662	What''s the second sign of weak Faith?
A39662	What''s the second thing forbidden in this Command?
A39662	What''s the second thing here meant by the Kingdom of God?
A39662	What''s the second thing required in this Commandment?
A39662	What''s the second thing required in this Commandment?
A39662	What''s the second thing that aggravates sin?
A39662	What''s the sixth sign of a weak Faith?
A39662	What''s the sixth thing forbidden in this Command?
A39662	What''s the thing Signified by the coming of this Kingdom of God?
A39662	What''s the third Argument against Transubstantiation?
A39662	What''s the third Benefit we have by him in prayer?
A39662	What''s the third Duty of Masters to their Servants?
A39662	What''s the third Inference from hence?
A39662	What''s the third Inference from hence?
A39662	What''s the third Inference from hence?
A39662	What''s the third Inference from this Commandment?
A39662	What''s the third Inference hence?
A39662	What''s the third Inference hence?
A39662	What''s the third Inference?
A39662	What''s the third Instruction from hence?
A39662	What''s the third Instruction from the second Commandment?
A39662	What''s the third Instruction hence?
A39662	What''s the third Instruction?
A39662	What''s the third Reason annexed to the second Commandment?
A39662	What''s the third Reason annexed to this Command?
A39662	What''s the third Thing intended in this Petition?
A39662	What''s the third absurdity of Transubstantiation?
A39662	What''s the third act of due preparation?
A39662	What''s the third inference from the 1st Commandment?
A39662	What''s the third motive to engage our love to it?
A39662	What''s the third motive to preparation?
A39662	What''s the third qualification of an acceptable Prayer, respecting the manner?
A39662	What''s the third resemblance it hath to Christs Blood?
A39662	What''s the third sign of a weak Faith?
A39662	What''s the third thing forbidden in this Command?
A39662	What''s the third thing here meant by the Kingdom of God?
A39662	What''s the third thing required in this Commandment?
A39662	What''s the third use to which it must be applyed?
A39662	What''s the true character or description of a Believer?
A39662	What''s the use of all this?
A39662	What''s their Sacrament of Penance?
A39662	What''s their fourth superadded Sacrament?
A39662	What''s their ground for this practice?
A39662	What- is the First Lesson from God''s Truth to be learnt?
A39662	When did Christ ordain and institute this Sacrament?
A39662	When do men mistake in the manner of Prayer?
A39662	When do men mistake in the matter of their Prayer?
A39662	When doth the Christian Sabbath begin?
A39662	When is knowledge competent and influential?
A39662	When then are our sins forgiven?
A39662	When was the Redemption wrought by Christ?
A39662	When will the new moon be gone that we may sell corn?
A39662	Whence doth God''s Immutability flow?
A39662	Whence is it that Sacraments become effectual?
A39662	Whence is the efficacy of this Sacrifice?
A39662	Whence is the efficacy of this Word?
A39662	Whence is the vertue of Ordinances?
A39662	Whence sprang the Opinion of more Gods than one at first in the world?
A39662	Where is boasting then?
A39662	Where is the Moral Law summarily comprehended?
A39662	Where is this Law written?
A39662	Wherefore are sins called debts?
A39662	Wherefore doth a living man complain, a man for the punishment of his sins?
A39662	Wherefore hast thou despised the commandment of the Lord?
A39662	Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world are ye subject to ordinances?
A39662	Wherefore is the Bread called our Bread?
A39662	Wherein consists the Kingdom of Grace?
A39662	Wherein consists the Sacramental union of these parts?
A39662	Wherein consists the enjoyment of God?
A39662	Wherein consists the sinfulness of that Estat ● whereinto Man fell?
A39662	Wherein doth Repentance chiefly consist?
A39662	Wherein doth it consist?
A39662	Wherein doth th ● perfect keeping of Gods Law consist?
A39662	Wherein doth the evil of Sin principal ● y consist?
A39662	Wherein doth true importunity with God in Prayer consist?
A39662	Wherein else doth it consist?
A39662	Wherein else doth perfection consist?
A39662	Wherein is its enmity to God ● urther discovered in Scripture?
A39662	Wherein was Christ humbled in his death?
A39662	Which day of the seven hath God appointed to be the weekly Sabbath?
A39662	Who art thou that judgest another man''s servant?
A39662	Who can make an Image of his Soul?
A39662	Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light?
A39662	Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
A39662	Who shall lay any thing to the change of God''s Elect?
A39662	Who shall lay any thing to the charge of God''s elect?
A39662	Who shall separate us from the love of Christ?
A39662	Who then is Paul, and who is Apollo, but Ministers by whom ye believed?
A39662	Who then is Paul?
A39662	Whom will Christ acknowledge for his?
A39662	Whose act is it to justify Sinners?
A39662	Why are all these good things couched under the expression Bread?
A39662	Why are the Ordinances called means of Salvation?
A39662	Why are the glorifying and enjoying of God put together, as making up our chief End?
A39662	Why can none be justified by works?
A39662	Why can not man institute a Divine Ordinance?
A39662	Why did Christ rise again?
A39662	Why did he ascend in our Nature into Heaven?
A39662	Why did he assume our Nature?
A39662	Why did he rise in it after Death?
A39662	Why do not all Persevere?
A39662	Why do we plead our own forgiveness of others?
A39662	Why do we pray for Dayly bread?
A39662	Why do we pray for forgiveness, can not we make amends for our sins, and be freed from their guilt without pardon?
A39662	Why do we pray in the answer for the forgiveness of all our sins?
A39662	Why do we pray only for dayly Bread, or a competency, may we not pray for abundance and riches?
A39662	Why do we pray that God by his Grace would work this Will in us and by us?
A39662	Why do we pray that Gods Will of Providence may be done by us?
A39662	Why do we pray that we may obey, can we not do it of our own free will when we know it?
A39662	Why do we pray to God for these good things, can we not get them our selves, or our fellow creatures give them to us?
A39662	Why do we pray to God to give us Bread?
A39662	Why do we use it seeing it is not a Scripture word?
A39662	Why doth God use arguments and inducements to win men to the obedience of his laws?
A39662	Why doth God work such a sense of sin and misery?
A39662	Why doth this Petition immediately follow the former?
A39662	Why is Amen added?
A39662	Why is God said here to be in Heaven?
A39662	Why is Will added in all things?
A39662	Why is forgiveness of Sins placed in the front of spiritual Blessings?
A39662	Why is he called the living God?
A39662	Why is he called the true God?
A39662	Why is he here called our Father?
A39662	Why is it annexed to the former with the Copulative, and?
A39662	Why is it put before the two following Petitions?
A39662	Why is it said to be summarily comprehended in the Ten Commandments?
A39662	Why is knowing Gods will placed here before doing it,& c.?
A39662	Why is spiritual Ioy called Ioy in the Holy Ghost?
A39662	Why is the Conclusion joyned to the particle For?
A39662	Why is the Heavenly state called the Kingdom of God?
A39662	Why is the second Commandment left out in all the publick Offices of the Popish Church?
A39662	Why is this Petition joyned to the former with the copulative And?
A39662	Why is this Petition placed after the three former?
A39662	Why is this work of Grace called the Kingdom of God?
A39662	Why must all true Grace grow?
A39662	Why must our Hearts be so intently set upon the Sanctification of Gods Name?
A39662	Why must the Redeemer be God as well as Man?
A39662	Why must the Soul be m ● de perfect at death?
A39662	Why must we love God with a supream Love?
A39662	Why must we obey God rather than Man?
A39662	Why must we preserve our own Chastity?
A39662	Why pray we to God for this knowledge, can we not know it of our selves?
A39662	Why should it be ● ● ought a thing incredible with you, that God should raise the ● ead?
A39662	Why should we not pray for weekly, or monthly, or yearly Bread, as well as dayly?
A39662	Why that word rather than this?
A39662	Why then doth it seem incredible to man?
A39662	Why then?
A39662	Why was not Christ tainted with it?
A39662	Why will Christ openly acknowledge them?
A39662	Why will Reason allow no more but one God?
A39662	Why would not God deliver us without such a Redeemer?
A39662	With what frame of Spirit are all Sabbath duties, both publick and private to be performed?
A39662	and how doth it 〈 ◊ 〉 us to Obedience?
A39662	and how doth that prove them Divine?
A39662	and how doth that prove them to be God''s Word?
A39662	and how shall they believe in him, of whom they have not heard?
A39662	and how shall they believe in him, of whom they have not heard?
A39662	and how shall they hear without a Preacher?
A39662	and how shall they hear without a preacher?
A39662	and how shall they preach except they be sent?
A39662	and how shall they preach except they be sent?
A39662	and if I be a Master, where is my fear?
A39662	and if I be a master, where is my fear?
A39662	and rulest not thou over all the kingdoms of the heathen?
A39662	and the sabbath that we may set fo ● th wheat?
A39662	and who instruct ● d him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?
A39662	canst thou find out the Almighty to perfection?
A39662	canst thou find out the Almighty unto perfection?
A39662	he that formed the eye, shall he not see?
A39662	is the law sin?
A39662	or what shall we drink?
A39662	or where withal shall we be cloathed?
A39662	or who is Apollo?
A39662	saith the Lord of hosts unto you, O Priests, that despise my name: And ye say, wherein have we despised thy name?
A39662	the bread which we break, is it not the communion of the body of Christ?
A39662	the bread which we break, is it not the communion of the body of Christ?
A39662	which yet is not so perfect a Spirit as God is?
A39662	— And why beholdest thou the mote that is in thy brothers eye, but considerest not the beam that is in thine own eye?
A39662	— Are we stranger than be?
A39662	— Give me neither poverty nor riches, feed me with food convenient for me: lest I be full and deny thee, and say, who is the Lord?
A39662	— How shall they hear without a preacher, and how shall they preach except they be sent?
A39662	— It pleased God by the foolishness of preaching to save them that believe?
A39662	— Or how knowest thou, O man, whether thou shalt save thy wife?
A39662	— Which of them will love him most?
A39662	— what is his name, and what is his sons name, if thou canst tell?