quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the church of rome	907
the church of england	467
the word of god	467
of the church of	456
the bishop of rome	267
of the holy ghost	227
the authority of the	216
the doctrine of the	213
of the catholick church	212
the spirit of god	203
early english books online	199
in the church of	179
that the church of	170
the church of christ	164
of the roman church	164
that there is no	160
that it is not	160
the body of christ	156
there can be no	154
is not to be	138
as well as the	134
the council of trent	133
the church of god	129
the infallibility of the	129
on the other side	123
the communion of the	122
christ and his apostles	122
of the true church	121
the rest of the	119
necessary to be believed	117
in the time of	116
of the church in	115
notes for div a	115
authority of the church	113
that there is a	109
the truth of the	109
the nature of the	108
for as much as	106
to the church of	106
of the council of	105
at the same time	104
from the church of	104
the sense of the	103
in matters of faith	103
head of the church	102
of the whole church	101
the name of the	99
the power of god	95
one and the same	95
an article of faith	95
the time of the	95
of the truth of	93
that it is a	92
it is to be	91
the end of the	91
this is my body	89
in the name of	87
characters represented either as	86
out of the church	86
represented either as utf	86
of the christian world	84
be the word of	83
of bread and wine	81
the true church of	80
true church of christ	80
in the mean time	80
to be the word	80
in the case of	80
of the new testament	79
of the present church	78
of the protestant religion	78
the writings of the	77
the will of god	77
the articles of the	77
the tradition of the	76
the bread and wine	76
to the bishop of	75
body of iesus christ	74
the judgement of the	74
that is to say	73
the roman catholick church	73
are not to be	72
infallibility of the church	72
that the church is	71
the sacrifice of the	71
the council of nice	71
body and blood of	70
the sign of the	70
ought not to be	70
with the church of	70
part of the church	69
the doctrine of christ	68
by reason of the	68
the true sense of	68
the rule of faith	68
the body of iesus	67
it is not the	67
not so much as	67
the state of the	67
in order to the	67
that it is the	67
and therefore it is	66
of the old testament	66
to the same purpose	66
for the most part	65
and blood of christ	65
the power of the	65
that it was not	63
the words of the	63
the faith of the	63
i hope you will	63
the spirit of the	62
the body and blood	62
a part of the	62
by the authority of	62
by the church of	61
members of the church	61
that the pope is	61
in respect of the	61
of the body of	61
in the beginning of	61
the testimony of the	60
of the church is	60
sign of the cross	60
and that it is	60
the omnipotencie of god	60
by the holy ghost	60
of the body and	59
that the roman church	59
is the word of	58
to the doctrine of	58
of all the world	57
from the communion of	57
of the protestant church	57
of the universal church	57
the pope and his	57
prayer for the dead	57
in matters of religion	56
according to the scriptures	56
the consent of the	56
a matter of faith	56
the grace of god	56
body and bloud of	55
if it be not	55
of the christian church	55
doctrine of the church	54
under pain of damnation	54
the foundation of the	54
the bishops of rome	53
end of the world	53
to the nature of	53
preaching of the word	53
to the terms of	53
of the roman catholick	53
is so far from	53
and coded from proquest	52
support to the early	52
work described above is	52
according to the terms	52
images scanned from microfilm	52
is available for reuse	52
edition of the work	52
the early english books	52
this keyboarded and encoded	52
from proquest page images	52
and encoded edition of	52
for keying and markup	52
books online text creation	52
to the early english	52
encoded edition of the	52
tcp assigned for keying	52
keyboarded and encoded edition	52
tradition of the church	52
institutions providing financial support	52
assigned for keying and	52
even for commercial purposes	52
of the work described	52
financial support to the	52
markup reviewed and edited	52
providing financial support to	52
terms of creative commons	52
encoded text transcribed from	52
of the bishop of	52
the terms of creative	52
all without asking permission	52
the work described above	52
the institutions providing financial	52
the text can be	52
phase i text is	52
coded from proquest page	52
described above is co	52
text is available for	52
text can be copied	52
and markup reviewed and	52
text and markup reviewed	52
by the institutions providing	52
english books online text	52
this phase i text	52
online text creation partnership	52
i text is available	52
keyed and coded from	52
owned by the institutions	52
and if it be	51
the sacrament of the	51
in the first place	51
of the catholike church	50
in as much as	50
the canon of scripture	50
for the sake of	50
and this is the	50
the substance of the	50
which is the true	50
of the primitive church	49
are so far from	49
the beginning of the	49
of the church to	49
to be believed by	49
articles of the creed	49
of the nature of	49
of the visible church	49
as much as the	49
in regard of the	49
the article of the	49
a member of the	48
of the doctrine of	48
of christ and his	48
iv tiff page images	48
government of the church	48
the church to be	48
the council of chalcedon	48
on the account of	48
the nature of a	48
of the spirit of	48
the prophets and apostles	47
the sense of scripture	47
there is no such	47
by the same reason	47
the son of god	47
be said to be	47
and the church of	46
communion of the church	46
the formal object of	46
sacrifice of the mass	46
that can be made	46
visible church of christ	46
a great deal of	46
by the spirit of	45
is the true church	45
it is impossible to	45
the use of the	45
in the council of	45
the true nature of	45
the body and bloud	45
the greatest part of	45
the infallibility of your	44
that the bishop of	44
of the same nature	44
to be in the	44
to be the true	44
in the roman church	44
true nature of the	44
the worship of god	44
in the use of	44
in an unknown tongue	44
as an article of	44
nothing can be more	44
if there was a	44
was divided into two	44
that it cannot be	44
on the new cambridge	43
keying companies for transcription	43
of instances per text	43
should bear in mind	43
will be marked as	43
looked at by a	43
chosen if there was	43
never have been looked	43
title published between and	43
a wide variety of	43
based on the new	43
marked as illegible were	43
to create accurately transcribed	43
that due credit and	43
text selection was based	43
michigan and oxford and	43
although there are a	43
be aware of the	43
to range over a	43
was proofread for accuracy	43
possible up to a	43
selection was based on	43
for accuracy and those	43
within the usual project	43
these processes should make	43
filling in of gaps	43
texts were encoded and	43
between and available in	43
the overall quality of	43
then carried out by	43
into the public domain	43
was enhanced and or	43
all likelihood such instances	43
meet qa standards were	43
aware of the process	43
some errors will remain	43
created during phase of	43
qa standards were returned	43
characters marked as illegible	43
by converting tcp files	43
on the text encoding	43
should be aware of	43
simplify the filling in	43
create accurately transcribed and	43
known extent have been	43
companies for transcription and	43
of known extent have	43
extent have been transformed	43
creating the tcp texts	43
were returned to the	43
based on the text	43
characters will be marked	43
changes to facilitate morpho	43
encoding based on the	43
keyers to be redone	43
bear in mind that	43
the government of the	43
have been released into	43
edition of a work	43
data within the usual	43
by university of nebraska	43
variety of subject areas	43
with changes to facilitate	43
of any assumptions that	43
tei p using tcp	43
and or corrected and	43
remain and some readable	43
proquest via their early	43
converting tcp files to	43
and oxford and the	43
ascii text with mnemonic	43
encoding was enhanced and	43
infallibility of your church	43
text with mnemonic sdata	43
or corrected and characters	43
usually the first edition	43
tcp files to tei	43
sets were sent to	43
to a limit of	43
reason to do so	43
works are eligible for	43
of creating the tcp	43
number of works in	43
and some readable characters	43
on the image sets	43
not meet qa standards	43
some readable characters will	43
mnemonic sdata character entities	43
enhanced and or corrected	43
the general aim of	43
now take and use	43
can be made about	43
or elements to simplify	43
to create diplomatic transcriptions	43
unicode or tei g	43
of each text was	43
to produce large quantities	43
a second or later	43
or for an anonymous	43
users should bear in	43
the process of creating	43
transcribed and encoded texts	43
while the overall quality	43
text was proofread for	43
during phase of the	43
which did not meet	43
was chosen if there	43
encoded texts based on	43
accurately transcribed and encoded	43
first editions of a	43
corrected where possible up	43
are eligible for inclusion	43
reflect the true nature	43
we respectfully request that	43
aimed to produce large	43
take and use these	43
the image sets published	43
carried out by editorial	43
the texts were encoded	43
of works in other	43
characters or elements to	43
released into the public	43
later edition of a	43
have been transformed into	43
be made about the	43
and therefore chose to	43
the doctrin of the	43
gaps by user contributors	43
such instances will never	43
to external keying companies	43
is a partnership between	43
the encoding was enhanced	43
illegible were corrected where	43
was intended to range	43
included and sometimes a	43
any remaining illegibles were	43
will remain and some	43
new cambridge bibliography of	43
made about the data	43
the universities of michigan	43
tcp aimed to produce	43
given to their original	43
by a tcp editor	43
remaining illegibles were encoded	43
been transformed into placeholder	43
elements of known extent	43
processed by university of	43
at by a tcp	43
gap elements of known	43
project have been released	43
whichever is the greater	43
to their original source	43
of the print record	43
to reflect the true	43
in accordance with level	43
respectfully request that due	43
quality assurance was then	43
transcription and basic encoding	43
but we respectfully request	43
therefore of any assumptions	43
and therefore of any	43
or later edition of	43
that in all likelihood	43
illegibles were encoded as	43
files to tei p	43
are available at the	43
or tei g elements	43
sometimes a second or	43
chose to create diplomatic	43
works in english were	43
processes should make clear	43
of a work was	43
their early english books	43
of the tei in	43
the text encoding initiative	43
where possible up to	43
intended to range over	43
text strings within braces	43
the usual project restraints	43
with mnemonic sdata character	43
were sent to external	43
of a works in	43
of gaps by user	43
tcp project was divided	43
is to encode one	43
compelling reason to do	43
assumptions that can be	43
the keyers to be	43
anyone can now take	43
to tei p using	43
is given to their	43
creation partnership web site	43
copies of the texts	43
universities of michigan and	43
standards were returned to	43
published by proquest via	43
notably latin and welsh	43
sets published by proquest	43
encoded and linked to	43
request that due credit	43
to page images in	43
the texts have been	43
markup guidelines are available	43
users should be aware	43
mainly structural encoding based	43
the scripture to be	43
at the text creation	43
works in other languages	43
published between and available	43
and linked to page	43
corrected and characters marked	43
instances will never have	43
produce large quantities of	43
tcp data is very	43
was then carried out	43
overall quality of tcp	43
out by editorial teams	43
formal object of faith	43
image sets published by	43
work was chosen if	43
encoded as gap s	43
transformed into placeholder characters	43
over a wide variety	43
domain as of january	43
to the keyers to	43
oxford and the publisher	43
wide variety of subject	43
assurance was then carried	43
and characters marked as	43
between the universities of	43
structural encoding based on	43
nature of the print	43
quantities of textual data	43
linked to page images	43
language title published between	43
of michigan and oxford	43
based on the image	43
record of the period	43
a partnership between the	43
level of the tei	43
for their own purposes	43
errors will remain and	43
usual project restraints of	43
accordance with level of	43
therefore chose to create	43
into placeholder characters or	43
publisher proquest to create	43
the new cambridge bibliography	43
available at the text	43
general aim of eebo	43
are a number of	43
and sometimes a second	43
in english were prioritized	43
editions of a works	43
of tcp data is	43
readable characters will be	43
should make clear that	43
and the publisher proquest	43
process of creating the	43
the project have been	43
to simplify the filling	43
the text creation partnership	43
up to a limit	43
been looked at by	43
in oxford and michigan	43
their works are eligible	43
of every monographic english	43
elements to simplify the	43
of time and funding	43
project restraints of time	43
and those which did	43
teams in oxford and	43
the print record of	43
or text strings within	43
for transcription and basic	43
divided into two phases	43
by proquest via their	43
tei in libraries guidelines	43
accuracy and those which	43
issued variously as sgml	43
quality of tcp data	43
range over a wide	43
a works in english	43
external keying companies for	43
then their works are	43
be marked as illegible	43
second or later edition	43
did not meet qa	43
were corrected where possible	43
was based on the	43
likelihood such instances will	43
to encode one copy	43
mind that in all	43
print record of the	43
the publisher proquest to	43
a limit of instances	43
in all likelihood such	43
a work was chosen	43
selection was intended to	43
image sets were sent	43
p using tcp tei	43
were encoded and linked	43
attribution is given to	43
texts for their own	43
opposed to critical editions	43
can now take and	43
the tei in libraries	43
sent to external keying	43
it is a miracle	43
tcp is to encode	43
by editorial teams in	43
a compelling reason to	43
guidelines are available at	43
been issued variously as	43
via their early english	43
and attribution is given	43
texts based on the	43
partnership between the universities	43
due credit and attribution	43
large quantities of textual	43
for an anonymous work	43
restraints of time and	43
been released into the	43
the whole visible church	43
created by converting tcp	43
have been issued variously	43
understanding these processes should	43
those which did not	43
page images in accordance	43
there was a compelling	43
the filling in of	43
returned to the keyers	43
keying and markup guidelines	43
the public domain as	43
phase of the project	43
of the process of	43
use these texts for	43
unicode or text strings	43
texts have been issued	43
tcp is a partnership	43
data is very good	43
project was divided into	43
any assumptions that can	43
images in accordance with	43
as illegible were corrected	43
have been looked at	43
bibliography of english literature	43
in of gaps by	43
as opposed to critical	43
of textual data within	43
cambridge bibliography of english	43
was a compelling reason	43
of the project have	43
textual data within the	43
limit of instances per	43
in mind that in	43
text creation partnership web	43
and use these texts	43
texts created during phase	43
and encoded texts based	43
there are a number	43
and available in eebo	43
credit and attribution is	43
with level of the	43
were encoded as gap	43
editorial teams in oxford	43
proofread for accuracy and	43
placeholder characters or elements	43
and markup guidelines are	43
proquest to create accurately	43
a number of works	43
will never have been	43
each text was proofread	43
of the texts have	43
public domain as of	43
these texts for their	43
it to be so	42
the resolution of faith	42
the fathers of the	42
as if it were	42
contained in the creed	42
the practice of the	42
that there should be	42
that they are not	42
to the end of	42
under the name of	42
that there can be	42
it to be a	41
of the catholique church	41
we are bound to	41
an account of the	41
defined by the church	41
the whole body of	41
assistance of the holy	41
a great part of	41
for the space of	41
in a general council	41
in a matter of	40
of the word of	40
from the roman church	40
church in all ages	40
the acts of the	40
the case of the	40
body of the church	40
it is not to	40
the law of nature	40
the light of the	39
practice of the church	39
the sonne of god	39
parts of the world	39
the externall communion of	39
whether it be not	39
i know not what	39
that the body of	39
in the writings of	39
in the same manner	39
no man can be	39
of the word and	39
the procession of the	39
that they may be	39
the spirit of truth	39
true sense of scripture	39
if there be any	39
that it is impossible	39
hope you will not	39
the law of god	39
be in two places	39
to the word of	39
the belief of the	39
the bishops of the	39
to be of the	38
that the doctrine of	38
member of the church	38
those things which are	38
in his epistle to	38
the decrees of the	38
of the whole world	38
the old and new	38
to be a true	38
the unity of the	38
that it may be	38
the see of rome	38
the practise of the	38
to be found in	38
the number of the	38
is as much as	37
it is not a	37
state of the question	37
established in the world	37
so far from being	37
that this is the	37
that they did not	37
of the necessity of	37
be a true church	37
the roman church is	37
the epistle to the	37
the vnity of the	37
and the holy ghost	37
the patriarch of constantinople	37
are bound to believe	36
that the scripture is	36
the church in the	36
greatest part of the	36
the prayers of the	36
and so it is	36
of the bishops of	36
the roman catholick religion	36
age of the church	36
reproduction of original in	36
to the end that	36
to the truth of	36
by the power of	36
in the point of	36
by the testimony of	36
to which i answer	36
ocm this keyboarded and	36
and the rest of	36
to the knowledge of	36
of the ancient fathers	36
scripture to be the	36
old and new testament	36
of the christian faith	36
is said to be	36
to the judgement of	36
in the midst of	35
that it should be	35
all the christian world	35
of that which is	35
things necessary to salvation	35
the peace of the	35
in points not fundamentall	35
that it is no	35
the court of rome	35
in the doctrine of	35
infallibility of general councils	35
the institution of christ	35
church of rome is	34
the original text notes	34
original text notes for	34
the body of the	34
the signe of the	34
church of rome hath	34
all points of faith	34
that there is any	34
that there is nothing	34
of a general council	34
text notes for div	34
the religion of the	34
the religion of protestants	34
that your church is	34
as appears by the	34
have no reason to	34
men in the world	34
are necessary to be	34
from the original text	34
they are to be	34
the motives of credibility	34
the whole church of	34
to come to the	34
the name of christ	34
if it be said	34
of the power of	34
there is such a	34
i doubt not but	34
against the church of	34
by the council of	34
we can have no	33
it ought to be	33
estc r ocm this	33
be in the church	33
procession of the holy	33
eye of a needle	33
and it is not	33
the eye of a	33
in the worship of	33
from the time of	33
all things necessary to	33
of the infallibility of	33
as a matter of	33
in the same place	33
r ocm this keyboarded	33
the visibility of the	33
in the power of	33
may be said to	33
because it is not	33
the canon of the	33
the author of the	33
in the dayes of	33
the head of the	33
one body to be	32
the infallibility of general	32
the scriptures to be	32
the question is not	32
state of the church	32
to this you answer	32
that no man can	32
the infallible testimony of	32
and bloud of christ	32
the administration of the	32
but it is not	32
a part of it	32
the gospell of christ	32
to the roman church	32
is contained in the	32
church of rome in	32
there is no necessity	32
as if they had	32
the knowledge of the	32
so that it is	32
and that there is	31
the meaning of the	31
the people of god	31
body to be in	31
we are not to	31
that there was no	31
to prove that the	31
is not in the	31
the gates of hell	31
there is but one	31
all the rest of	31
the cause of the	31
in his defence of	31
it is in the	31
from the nature of	31
or it is not	31
procession from the son	31
as much as they	31
of the sense of	31
the pope of rome	31
by the catholick church	31
and that they are	31
the sea of rome	31
cut off from the	31
that the protestant church	31
the bookes of the	31
in the christian world	31
by the grace of	31
to be gods word	30
visibility of the church	30
the house of god	30
the council of constance	30
any one of them	30
the matter of fact	30
and in another place	30
in his answer to	30
all the members of	30
it is impossible that	30
that it must be	30
of the articles of	30
where it is said	30
the assistance of the	30
the true meaning of	30
the true christian religion	30
of the faith of	30
by the law of	30
by the word of	30
how is it possible	30
administration of the word	30
communion with the church	30
of the same church	30
what you mean by	30
i pray you tell	30
of the authority of	30
the worship of images	30
by the confession of	30
of christ in the	30
the church in all	30
that it was the	30
the preaching of the	30
which is to be	30
if it were not	30
at the end of	30
may be seen in	30
any thing to be	30
is according to the	30
pastors of the church	29
that a man may	29
be in diuers places	29
hundred years after christ	29
in the end of	29
by the name of	29
in the next place	29
and as touching the	29
it is impossible for	29
in order to salvation	29
on the one side	29
part of the world	29
it could not be	29
where there is no	29
in the communion of	29
testimony of the church	29
not contained in the	29
there could be no	29
the church is not	29
to make use of	29
in the sight of	29
there is a god	29
of the state of	29
through the eye of	29
of the auncient fathers	29
for it is not	29
the church is infallible	29
as the church of	29
practise of the church	29
in the new testament	29
nothing to the purpose	29
the judgment of the	29
the mouth of the	28
it was in the	28
of the holy scripture	28
such a one as	28
part of the christian	28
administration of the sacraments	28
in such a case	28
but that it is	28
to the being of	28
to this i answer	28
in remembrance of me	28
and that it was	28
and in the same	28
of the church and	28
the faith of christ	28
pray you tell me	28
as if he had	28
it is not only	28
by your own confession	28
in the primitive church	28
to be necessary to	28
the church may erre	28
to be in two	28
why then do you	28
to the rule of	28
it is not necessary	28
if it had been	27
it is not so	27
true preaching of the	27
signe of the crosse	27
the sentence of the	27
the whole catholick church	27
the roman church was	27
you will not say	27
that the spirit of	27
it will not be	27
the glory of god	27
our lord iesus christ	27
of which the protestants	27
the word and sacraments	27
are not bound to	27
of the vniversal church	27
if this be not	27
christs body and blood	27
the proceedings of the	27
there is not any	27
all the articles of	27
in his booke of	27
the whole christian world	27
in opposition to the	27
of those things which	27
according to that of	27
the procession from the	27
scripture is the word	27
of the apostles and	26
give an account of	26
of the ancient church	26
and as for the	26
that the holy ghost	26
out of the empire	26
testimony of your church	26
one of the greatest	26
communion of the catholick	26
the principles of protestancy	26
the kingdom of heaven	26
that there is not	26
the church of the	26
which the protestants are	26
to give an account	26
mark of the true	26
be a member of	26
the present church of	26
in the law of	26
consent of the church	26
the books of the	26
essential to the church	26
if a man should	26
at the council of	26
for the good of	26
that the pope was	26
that the scriptures are	26
in the catholick church	26
subject to the pope	26
that he doth not	26
yet it is not	26
of the greek church	26
the laws of the	26
the members of the	26
the pope to be	26
is necessary to salvation	26
a man may be	26
the necessity of the	26
is not necessary to	26
the true preaching of	26
and it is a	26
confirmed by the pope	26
the kingdome of heauen	26
for the church of	26
it is no more	26
the reason of the	25
the canons of the	25
erre in points not	25
that they were not	25
and on the other	25
points necessary to salvation	25
are out of the	25
notes of the church	25
as that of the	25
of the christian religion	25
in the choice of	25
to be subject to	25
and as it were	25
the ministers of christ	25
to the belief of	25
of iesus christ in	25
the far greatest part	25
to the council of	25
be the true church	25
in the councell of	25
that it is an	25
the councell of constance	25
not being able to	25
the decree of the	25
in the sacrament of	25
for a man to	25
unity of the church	25
of the councell of	25
that the council of	25
which the church of	25
is to be understood	25
the visible church of	25
as well as you	25
church in the world	25
the being of a	25
what is this to	25
new articles of faith	25
communion in one kind	25
and is it not	25
the truth of this	25
of the old and	25
the whole substance of	24
be of the same	24
church may erre in	24
for the remission of	24
the example of the	24
it to be the	24
parts of the church	24
the souls of men	24
your church to be	24
about the sense of	24
of the catholic church	24
the opinion of the	24
the protestants are members	24
in communion with the	24
be found in the	24
from the body of	24
is not this a	24
of the church by	24
face of the earth	24
is not so much	24
which is in the	24
the churches of the	24
is the foundation of	24
to separate from the	24
is necessary to the	24
there is no salvation	24
succession from the apostles	24
in the old testament	24
writings of the fathers	24
for any man to	24
his booke of the	24
the same with the	24
and that he is	24
that the catholick church	24
if they be not	24
be believed by all	24
church of rome to	24
as much as to	24
doctors of the church	24
of the reall presence	24
that a man is	24
the thing it self	24
the presence of the	24
the books of scripture	24
to be believed in	24
of the grounds of	24
the defence of the	24
in his answere to	24
his epistle to the	24
way of resolving faith	24
pillar and ground of	24
to have been the	24
no part of the	24
the truth of it	24
with the spirit of	24
the hope of salvation	24
of the bread and	23
to a general council	23
is it not a	23
and ground of truth	23
to be kept with	23
and the authority of	23
externall communion of the	23
according to the rule	23
sense of the church	23
absolutely necessary to salvation	23
scriptures to be the	23
are to be believed	23
that which is the	23
which are to be	23
in the presence of	23
no such thing as	23
whether there be any	23
that the true church	23
in his book of	23
that which you call	23
in the life of	23
to all the world	23
every one of them	23
in the act of	23
as the word of	23
in the holy scriptures	23
but the question is	23
in the first age	23
by the consent of	23
is contrary to the	23
the infallible authority of	23
to make it appear	23
the present roman church	23
is necessary to be	23
christ in the sacrament	23
so far as to	23
his defence of the	23
that there may be	23
the definitions of the	23
visibility of the protestant	23
is the substance of	23
the first part of	23
church to be the	23
separation from the church	23
christians in the world	23
at the time of	23
the honour of the	23
peace of the church	23
nature of the thing	23
be subject to the	23
the minds of men	23
of all the rest	23
but if it be	23
of the sacrament of	23
the father and the	23
to know the truth	23
church to be infallible	23
you will not deny	23
is the spirit of	23
as may be seen	23
of the protestant clergy	23
the matter of the	23
the church of which	23
it is one thing	23
as it is in	23
churches in the world	22
this is that which	22
because it is a	22
as necessary to salvation	22
is one of the	22
give me leave to	22
and not in the	22
bloud of iesus christ	22
necessary article of faith	22
if it be a	22
the definition of the	22
luther and his followers	22
as revealed by god	22
of the pope and	22
that it is so	22
that the church may	22
this is the true	22
as much as in	22
as much as it	22
to the sense of	22
from the catholick church	22
in the ancient church	22
be kept with hereticks	22
of the holy spirit	22
the testimonies of the	22
it is evident that	22
make one body to	22
which is as much	22
the thing in question	22
what is to be	22
any part of the	22
can any thing be	22
the councell of trent	22
the church is the	22
bread and wine in	22
to be the only	22
from the apostles times	22
of the holy fathers	22
as well as of	22
of the lawfulness of	22
a rule of faith	22
in the apostles time	22
it is not in	22
church of rome was	22
and not to be	22
that part of the	22
as if they were	22
sacrament of the eucharist	22
are not able to	22
there is not one	22
infallible testimony of the	22
that which the doctors	22
can be no other	22
that he is a	22
be necessary to salvation	22
is a miracle that	22
and authority of the	21
by reason of their	21
the intention of the	21
judgement of the church	21
if it be true	21
in behalf of the	21
definitions of the church	21
in all matters of	21
and not to the	21
in the body of	21
can have no certainty	21
so much as to	21
it can be no	21
present church of rome	21
we ought not to	21
the scripture it self	21
i must tell you	21
and sense of scripture	21
of the fathers in	21
iesus christ in the	21
if there be no	21
it is but a	21
to be a member	21
church of which the	21
doctrin of the church	21
as long as they	21
the substance of bread	21
are to be found	21
the sacrament of pennance	21
of the communion of	21
in the word of	21
now the true church	21
it is hard to	21
church of all ages	21
the sense of it	21
it doth not follow	21
this is not the	21
the doctrine of transubstantiation	21
there is a great	21
by the example of	21
global keyed and coded	21
doctrine of the apostles	21
a mark of the	21
spi global keyed and	21
with the roman church	21
there is no other	21
and is not this	21
it self to be	21
and thus much of	21
if they did not	21
from the beginning of	21
from the authority of	21
the belief of it	21
by word of mouth	21
the day of judgement	21
bound to believe the	21
to that of the	21
the pillar and ground	21
the merits of christ	21
the catholick roman church	21
in so much that	21
to the number of	21
far greatest part of	20
that god hath revealed	20
not to be kept	20
by its own light	20
his answer to the	20
much as to say	20
the foundation of faith	20
the substance of faith	20
in a state of	20
that they do not	20
is it not the	20
by christ and his	20
the patriarch of alexandria	20
and according to the	20
are members of the	20
of it in the	20
church of christ is	20
of the present roman	20
be looked on as	20
must of necessity be	20
that he would not	20
whole body of the	20
this is the substance	20
hoc est corpus meum	20
in defence of the	20
of the church are	20
the title of vniversal	20
church of england is	20
not in the church	20
the faith of protestants	20
are the word of	20
in the holy scripture	20
the essence of the	20
and not of the	20
sacrifice of the masse	20
is now the true	20
upon the authority of	20
of the churches infallibility	20
definition of the church	20
is no more than	20
for so many ages	20
his words are these	20
and yet it is	20
over the whole church	20
received by the church	20
true church of god	20
these and the like	20
so much the more	20
acts of the apostles	20
neither is there any	20
foundation of the church	20
that it was a	20
to the see of	20
great part of the	20
but that it was	20
all the churches of	20
every one of these	20
and in this sense	20
to depart from the	20
of rome to be	20
ever in the church	20
of the primatiue church	20
bookes of the old	20
order established in the	20
that there is such	20
the order established in	20
is to be found	20
your church is infallible	20
church of england in	20
be known to be	20
decrees of general councils	20
the history of the	20
for many hundred years	20
so long as they	20
and if there be	20
in the way of	20
of the same mind	20
as well as in	20
greater part of the	20
the wrath of god	20
you would seem to	20
the good of the	20
a necessary article of	19
from the whole church	19
there is no more	19
time of the apostles	19
to the decrees of	19
as i said before	19
the essence of a	19
i have told you	19
if they do not	19
that he was a	19
you are bound to	19
and at the same	19
that he is not	19
and by the same	19
not according to the	19
and there is no	19
his answere to a	19
is the body of	19
the pastors of the	19
may erre in points	19
but according to the	19
of the reformed church	19
the divinity of the	19
of the reformed churches	19
and out of the	19
after the death of	19
no more to be	19
to be able to	19
communion of the visible	19
one and the other	19
do you think that	19
prove the infallibility of	19
pain of damnation to	19
to the practice of	19
but there is no	19
and the spirit of	19
for the infallibility of	19
the judgement of sense	19
all that god hath	19
the sense of them	19
if there had been	19
of the writings of	19
the authority of your	19
that they should be	19
of the kingdom of	19
it is a thing	19
for answere to the	19
is a matter of	19
the greater part of	19
of the prophets and	19
third part of the	19
well as the other	19
not a word of	19
in which it is	19
by which it is	19
since the dayes of	19
it must needs be	19
the invocation of saints	19
it is necessary that	19
out of the scriptures	19
communion of the roman	19
depart from the church	19
the order of the	19
by a general council	19
that we ought to	19
necessary to the being	19
the scripture is the	19
how can it be	19
in the matter of	19
there is no reason	19
as if a man	19
the necessity of a	19
the people of the	19
it is necessary to	19
and all the rest	19
communion in both kinds	19
and the lords supper	19
reasons drawne from the	19
and ought to be	19
by act of parliament	19
bread and wine are	19
as head of the	19
as it is the	19
we do not deny	19
the same nature with	19
epistle to the hebrews	19
true sense of it	19
the face of the	19
that the pope had	19
the consideration of the	19
that it is in	19
that of the church	19
authority of the roman	19
through the whole world	19
body of christ is	18
that according to the	18
the scripture it selfe	18
which are necessary to	18
all points necessary to	18
in the same age	18
the bishop of alexandria	18
within the compasse of	18
saviour of the world	18
out of the mouth	18
of the holy scriptures	18
the ground of the	18
are not of the	18
and this is that	18
a safe way to	18
and bloud of iesus	18
particular church of rome	18
as you call them	18
then it is not	18
with the catholick church	18
the commandements of god	18
is not the true	18
for my part i	18
that the whole church	18
sense of the word	18
bishop of rome had	18
the decrees of councils	18
the substance of his	18
a matter of fact	18
by which we are	18
the beginning of this	18
which is the same	18
fundamentall points of faith	18
there is nothing in	18
upon the account of	18
not be able to	18
the church may be	18
is not at all	18
which is the church	18
that which is not	18
for if it be	18
canons of the church	18
the hands of the	18
three parts of the	18
in the whole world	18
be understood of the	18
it not to be	18
declared by the church	18
the senses of all	18
from the words of	18
in the person of	18
if the church of	18
is an article of	18
there should be a	18
the councel of trent	18
the archbishop of canterbury	18
to judge of the	18
books of the old	18
the creed of the	18
such a kind of	18
of the omnipotencie of	18
before the day of	18
the text of the	18
the thing to be	18
because there is no	18
for the honour of	18
you can have no	18
the love of god	18
and that the church	18
and therefore it was	18
passe through the eye	18
which there is no	18
which is the only	18
in a known tongue	18
to the faith of	18
the communion of saints	18
the holy ghost from	18
that a general council	18
the rule of the	18
and that this is	18
that the substance of	18
the articles of faith	18
two or three parts	18
the one and the	18
the children of the	18
to that which is	18
i desire you to	18
that you are not	18
in the hearts of	18
bodie of iesus christ	18
is it not to	18
the church by the	18
to the will of	18
by the prayers of	18
of christ on earth	18
of the popes supremacy	18
are of the same	18
is so farre from	18
to the law of	18
were it not for	17
from time to time	17
the certainty of their	17
of the priuate spirit	17
is nothing else but	17
and the reason is	17
for a long time	17
a perfect rule of	17
that he will not	17
if it be so	17
to this he saith	17
the oath of supremacy	17
but only to the	17
covantage keyed and coded	17
but a part of	17
safe way to salvation	17
i leave it to	17
is to be believed	17
to the infallibility of	17
come to the knowledge	17
the grounds of faith	17
those of the roman	17
there is in the	17
you have to say	17
as appeareth by the	17
every wind of doctrine	17
it should not be	17
no more than the	17
in the number of	17
never be able to	17
the seat of the	17
into the body of	17
of the english church	17
gates of hell shall	17
articles of the church	17
are not in the	17
the king of france	17
things necessary to be	17
have no certainty of	17
they ought to be	17
what i have said	17
as it is a	17
in his treatise of	17
as in the case	17
to passe through the	17
was not to be	17
rest of the apostles	17
by reasons drawne from	17
the service of god	17
there was such a	17
why are you a	17
the unanimous consent of	17
the omnipotency of god	17
as well as they	17
of scripture to be	17
the council of basil	17
in comparison of the	17
by vertue of the	17
the true sence of	17
spirit of god in	17
the bishop of constantinople	17
to the essence of	17
that the church hath	17
of your churches infallibility	17
was in the apostles	17
is nothing to the	17
as long as the	17
the kingdom of god	17
of most of the	17
as you would have	17
holy ghost from the	17
canon of the council	17
been visible ever since	17
doth it follow that	17
subjects of the pope	17
the true catholick church	17
to believe that the	17
so much of the	17
with the rest of	17
sense of the scripture	17
the catholick church of	17
is the same with	17
the yeare of grace	17
to be given to	17
perfect rule of faith	17
which is all that	17
but it may be	17
and xml conversion a	17
the errors of the	17
that he should be	17
a possibility of salvation	17
it is sufficient that	17
such a thing as	17
diuers places at one	17
planted by the apostles	17
of the canon of	17
doctrine of your church	17
the church should be	17
apex covantage keyed and	17
of the mouth of	17
decrees of the council	17
the particular church of	17
the succession of the	17
if there were any	17
any thing be more	17
consent of the fathers	17
the being of the	17
in the acts of	17
therefore it is not	17
the body of our	17
that it is lawful	17
in the first part	17
in the belief of	17
title of vniversal bishop	17
the supper of the	17
decree of the council	16
we come to the	16
that all the world	16
there is no mention	16
the word of the	16
the place of the	16
rule of faith and	16
that he did not	16
not only in the	16
the species of bread	16
according to your own	16
which ought to be	16
it is most evident	16
and therefore there is	16
our lord jesus christ	16
procession of the spirit	16
is the true and	16
to forsake the church	16
of your church is	16
of communion under both	16
in the first three	16
it is sufficient for	16
it not to protest	16
but this is not	16
this in remembrance of	16
the antiquity of the	16
that the roman catholick	16
thou shalt not make	16
of the roman empire	16
church is not the	16
it was not so	16
how know you that	16
we are obliged to	16
the act of receiving	16
had it not been	16
but the antecedent is	16
is no part of	16
be seen in the	16
and are to be	16
to the power of	16
of the sonne of	16
the dayes of christ	16
from christ and his	16
i suppose you will	16
and the hope of	16
roman church to be	16
in matters of fayth	16
the holy ghost is	16
is one thing to	16
the true church is	16
out of the fathers	16
fathers of the church	16
necessary articles of faith	16
senses of all the	16
that the catholique church	16
infallible authority of the	16
the time of christ	16
the doctrine of faith	16
of the son of	16
any thing at all	16
that the church must	16
to communicate with the	16
that it is very	16
of the true christian	16
but it is the	16
is not the same	16
as if one should	16
for all that i	16
and some of them	16
if he had said	16
but such as are	16
the occasion of the	16
to be of a	16
the soules of the	16
in the middest of	16
the common consent of	16
as well as to	16
contained in the holy	16
for the proof of	16
that they should not	16
but the church of	16
if they were not	16
of god and the	16
that there are many	16
the essentials of christianity	16
to be in diuers	16
authority of the scriptures	16
the testimony of your	16
the second and third	16
the pope is the	16
between god and man	16
that he could not	16
those things that are	16
if he did not	16
to be understood of	16
to take notice of	16
i am bound to	16
over all the world	16
the roman catholick faith	16
is the doctrine of	16
there may be a	16
of so great a	16
as i have proved	16
most of the christian	16
which if it be	16
of the kingdome of	16
that not only the	16
but that which is	16
and practice of the	16
neither can it be	16
as i may say	16
we are commanded to	16
necessary to salvation to	16
tradition of the apostles	16
not to protest against	16
because it is the	16
of hell shall not	16
by the mouth of	16
article of their faith	16
not the true church	16
if there were no	16
the church to the	16
i pray tell me	16
in the apostles creed	16
to the church in	16
the divine authority of	16
the second part of	16
bishop of rome is	16
in any one point	16
of this priuate spirit	16
as you call it	16
on the authority of	16
a general council is	16
the decrees of general	16
in the apostles dayes	16
out of their owne	16
it is confessed by	16
the life of the	16
from age to age	16
the covenant of grace	16
as though it were	16
that there shall be	16
the manner of the	16
of the lords supper	16
the death of the	16
in matter of faith	16
to be revealed by	16
the creed containes all	16
the reall presence of	16
give us leave to	16
the doctrine of your	16
things to be believed	16
they could not be	16
therefore there is no	16
in the very same	16
the title of the	16
in the sense of	16
are contained in the	16
all matters of faith	16
of the substance of	16
against the roman catholick	16
for there is no	16
the mystery of the	16
that christ is the	16
the council of calcedon	16
or three parts of	16
the doctrine of it	16
substance of bread and	16
all fundamentall points of	16
and the council of	16
were so far from	16
there must be a	16
by the light of	16
visible ever since the	16
was one of the	16
that the power of	16
the grounds of the	16
separate from the church	16
faith of the church	16
that it would be	16
the authority of their	15
i take to be	15
we have reason to	15
is supposed to be	15
the belief of all	15
the first of these	15
the sight of god	15
as much reason to	15
church of england doth	15
and for the same	15
and xml conversion the	15
ages of the church	15
to them by the	15
it is certain that	15
that the faith of	15
prayers of the church	15
whole church of christ	15
may be said of	15
that none of them	15
that this is a	15
the authour of the	15
the doctrine contained in	15
not necessary to be	15
any such thing as	15
testimony of the present	15
there is no need	15
it must not be	15
to pray for the	15
and this is all	15
of christ and the	15
authority of your church	15
of the number of	15
to the glory of	15
for the defence of	15
they are bound to	15
christ or his apostles	15
for it is plain	15
there was no such	15
is the ground of	15
infallibility in the church	15
and as to the	15
is the author of	15
how comes it to	15
that we are to	15
every one of the	15
is it possible for	15
or so much as	15
the truth of that	15
absurdities which follow vpon	15
by the help of	15
that the pope and	15
he would not have	15
in the days of	15
the third part of	15
that they could not	15
necessary in order to	15
of the church that	15
not to be found	15
with every wind of	15
as long as you	15
one from the other	15
if he be not	15
writings of the apostles	15
the truth of what	15
vnity of the catholick	15
to the laws of	15
there ought to be	15
the bishop of the	15
it be in the	15
that the visible church	15
that there are some	15
with the catholique church	15
of the virgin mary	15
the eastern and western	15
of iesus christ is	15
use of the means	15
of all the churches	15
a society of men	15
of the romane church	15
to the rest of	15
that some of them	15
and wine in the	15
these and such like	15
from the yeare of	15
to be the church	15
in the former part	15
to the place of	15
that the decrees of	15
the custome of the	15
it were easie to	15
thus much of the	15
in all points of	15
in the book of	15
of the romish church	15
not one of them	15
they will not be	15
not necessary to salvation	15
to be infallibly true	15
to believe any thing	15
that in the first	15
to the consummation of	15
into the hands of	15
the cause of it	15
an act of parliament	15
how shall we know	15
if we do not	15
though they be not	15
out of the same	15
why do you not	15
of the church was	15
in their own cause	15
the spirite of god	15
in the defence of	15
are to be sold	15
is of the same	15
there be any such	15
stand in need of	15
that they are to	15
to the judgment of	15
of the living god	15
that he was not	15
in the last place	15
and it may be	15
it may not be	15
the council of florence	15
to the use of	15
religion of the state	15
is in it self	15
as well of the	15
the account of the	15
the conversion of the	15
that the ground of	15
any thing that is	15
to the whole world	15
the bodie of iesus	15
that he speaks of	15
which was not so	15
and the doctrine of	15
the person of the	15
believe the truth of	15
in diuers places at	15
is the cause of	15
and succession of the	15
presence of the body	15
to find out the	15
that it is necessary	15
men are bound to	15
of the church may	15
the knowledge of god	15
is a kind of	15
as if it had	15
the true state of	15
to him to be	15
was before luthers time	15
by the assistance of	15
the sufficiency of the	15
under the power of	15
the church must be	15
the priviledges of the	15
the pope is not	15
the doctrine of christianity	15
they ought not to	15
is it possible to	15
for it is a	15
is like to be	14
in the second age	14
which is proper to	14
and prayer to saints	14
as much as you	14
since the apostles times	14
to the catholick church	14
be true or false	14
to be a man	14
that the present church	14
when they come to	14
by which they are	14
reformation of the church	14
that this was the	14
which we may note	14
the corruptions of the	14
by the motives of	14
for that which is	14
by the whole church	14
we are to belieue	14
the day of the	14
who lived in the	14
vnity of the church	14
the rule of fayth	14
the pure word of	14
the councell of lateran	14
merit of good works	14
the author of sin	14
the church of all	14
in the profession of	14
is the sense of	14
reason to believe that	14
were not to be	14
salvation to be had	14
according to your principles	14
of faith in the	14
of the resolution of	14
the truth of them	14
in the first ages	14
of his body and	14
distinction of points fundamentall	14
that you may be	14
and in a word	14
the scripture is not	14
common consent of the	14
the generality of the	14
then do you deny	14
not to be so	14
that scripture is the	14
that there is but	14
the judgement of any	14
of god to be	14
the end of his	14
be the formal object	14
but if you will	14
as much as we	14
that the good spirit	14
all the points of	14
that there was a	14
if it may be	14
so far as they	14
are not contained in	14
body of our lord	14
to deceive the next	14
be an article of	14
the temple of god	14
it cannot be a	14
if it were a	14
the vse of the	14
believe them to be	14
whether it be the	14
know it to be	14
the former part of	14
that nothing can be	14
is the meaning of	14
to be infallible in	14
doctrine of the trinity	14
that he is the	14
so that if you	14
the name of god	14
any one of these	14
according to the doctrine	14
with that of the	14
not the spirit of	14
that he was the	14
for this is the	14
the roman church to	14
where there is a	14
of christs body and	14
not to be believed	14
not bound to believe	14
and it is no	14
this is not to	14
in the primitive times	14
what is meant by	14
to enter into the	14
is impossible to be	14
the mother of god	14
it was not the	14
as a part of	14
congregation of christians is	14
which is according to	14
in the protestant church	14
not of the same	14
all parts of the	14
of that church which	14
doctrine of the roman	14
can be no certainty	14
it must be a	14
that the use of	14
his acts and monuments	14
religion of protestants a	14
of the roman bishop	14
it must be so	14
to which his lordship	14
the apostles and prophets	14
necessary to the salvation	14
laws of the land	14
him to be the	14
the flesh of the	14
of the epistle to	14
if there be a	14
for the government of	14
but what is this	14
it is manifest that	14
authority of the present	14
as matter of faith	14
that the bread and	14
after the manner of	14
to be had in	14
not only by the	14
of protestants a safe	14
to the virgin mary	14
in the iudgment of	14
which was to be	14
the parts of the	14
aptara keyed and coded	14
the authority of scripture	14
into the church of	14
as if there were	14
be infallible in the	14
creed of the apostles	14
father and the son	14
the most part of	14
no one visible church	14
to be sold by	14
or ought to be	14
the city of rome	14
in the state of	14
with the bishop of	14
we are to believe	14
the first of the	14
the authority of a	14
of the church as	14
what we are to	14
hath been visible ever	14
to be in a	14
the dayes of the	14
in the apostles times	14
is not the church	14
to the principles of	14
to be preferred before	14
the remission of sins	14
by the means of	14
believe that there is	14
and those of the	14
an article of their	14
of a doubting conscience	14
by the laws of	14
to such as are	14
the doctrine of purgatory	14
the day of iudgment	14
that they are in	14
doctrine of the gospel	14
of the court of	14
governour of all the	14
his treatise of the	14
the first and second	14
the truth of our	14
this to be the	14
of the church which	14
of the falshood of	14
church is infallible in	14
been ever in the	14
my lord the duke	14
who it is that	14
but it must be	14
sense of the fathers	14
name of the church	14
sacrament of the altar	14
in the manner of	14
to the salvation of	14
the last resolution of	14
is essential to the	14
things which are not	14
is an act of	14
you beg the question	14
it is all one	14
in all points necessary	13
vnder the name of	13
the resolution of the	13
in points of faith	13
if he will not	13
that he may be	13
in the church by	13
the like may be	13
out of their own	13
name of the father	13
i do not say	13
let me hear what	13
be had out of	13
that we have no	13
he will not be	13
revealed by almighty god	13
of the church did	13
his body and blood	13
in another place he	13
that we may be	13
such or such a	13
roman church is the	13
of a true church	13
to take away all	13
true state of the	13
the difference between the	13
whole church of god	13
are said to be	13
one as well as	13
bread and wine is	13
it is against the	13
it is better to	13
the councell of nice	13
question the truth of	13
the writing of the	13
age since the apostles	13
against the roman church	13
of the church be	13
no more then the	13
have recourse to the	13
the words of consecration	13
by the use of	13
and that the pope	13
the notes of the	13
are to be understood	13
it is easie to	13
in the daies of	13
of one and the	13
to continue in the	13
account of the grounds	13
one way or other	13
the only true church	13
that they would not	13
of the meaning of	13
the letter of scripture	13
he speaks of the	13
we have no reason	13
and the word of	13
the servants of the	13
is proved to be	13
in the times of	13
that it is sufficient	13
in the nature of	13
that the church was	13
for the same reason	13
that the pope may	13
such things as are	13
doth not at all	13
part of the universal	13
he speaks not of	13
that there are no	13
spirit of god is	13
that there were no	13
if they had been	13
the truth of any	13
sound part of the	13
can be more evident	13
of the whole body	13
but the truth is	13
and that you are	13
to be one of	13
in the holy sacrament	13
not only to the	13
the consummation of the	13
of the certainty of	13
in the church to	13
the antecedent is true	13
you mean by the	13
a company of men	13
the deniall of the	13
as if you should	13
to be had out	13
of the sacrifice of	13
taken out of the	13
infallible in all things	13
off from the body	13
how shall i know	13
it will be necessary	13
that a man should	13
and contrary to the	13
any one point of	13
be no just cause	13
that the church should	13
of king henry the	13
of the procession of	13
answere of the ministers	13
that faith is not	13
not to be a	13
as well as he	13
that this is not	13
for the preservation of	13
for that is the	13
the foundation of all	13
that there must be	13
of the pater noster	13
because they are not	13
the purity of the	13
expresse word of god	13
in the words of	13
in the house of	13
no reason to believe	13
imposition of episcopal hands	13
the profession of the	13
times of the church	13
the very foundation of	13
be revealed by god	13
the pope and council	13
that it might be	13
given to the church	13
not one word of	13
to be guided by	13
church is to be	13
cannot be excused from	13
and all the world	13
an angel from heaven	13
believe it to be	13
that you do not	13
is given to the	13
the roman catholick doctrin	13
any thing contrary to	13
the blood of the	13
of faith at all	13
and after a sort	13
the church in a	13
the weakness of your	13
the same with that	13
of faith to be	13
take it to be	13
of the religion of	13
it is true indeed	13
the bloud of christ	13
cause to depart from	13
intention of the priest	13
him to be a	13
ever since the dayes	13
of the same kind	13
to us by the	13
to the bishops of	13
for the benefit of	13
and that there are	13
you may see in	13
and that of the	13
out of his owne	13
of the house of	13
be the rule of	13
i am so far	13
the force of his	13
the distinction of points	13
a member of it	13
which is not so	13
the first three ages	13
as well as those	13
whether the church of	13
to be a christian	13
the belief of that	13
that which is good	13
infallibility of the present	13
cast out of the	13
that the infallibility of	13
or necessary to salvation	13
the same manner as	13
the churches of asia	13
as necessary to be	13
it may well be	13
the churches in the	13
out of the scripture	13
a thing to be	13
of the church for	13
sense of scripture is	13
to the worlds end	13
that they will not	13
are necessary to salvation	13
in the opinion of	13
till the end of	13
subjection to the pope	13
that which his lordship	13
the salvation of all	13
is to no purpose	13
the whore of babylon	13
the interpretation of scripture	13
over the whole world	13
by the councell of	13
to be guilty of	13
pure word of god	13
the institution of the	13
the scriptures are the	13
unity of the catholick	13
is not a thing	13
against the real presence	13
the force of this	13
servants of the lord	13
of the decrees of	13
in his power to	13
all the parts of	13
if it be possible	13
that if there were	13
books of the new	13
into the substance of	13
say that it is	13
in the world to	13
the iudgment of the	13
any one of the	13
priest and his clergy	13
it is not lawfull	13
prayers for the dead	13
faith is not to	13
succession of the true	13
the principles of the	13
and doctors of the	13
and that in the	13
it is a great	13
by virtue of the	13
there is not a	13
of a particular church	13
whatsoever congregation of christians	13
i do not think	13
by how much the	13
spirit of the lord	13
the infallibility of councils	13
for which we may	13
of the priests intention	13
christ and the apostles	13
a particular catalogue of	12
what is necessary to	12
and as it is	12
but on the contrary	12
is no necessity of	12
in the tyme of	12
places at one selfe	12
and if this be	12
that by the same	12
and practise of the	12
not cease to be	12