Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A40412	Now therefore amidst these Disadvantages, can I promise any better Success?
A19456	[ 16] p. Birchley Hall Press?,[ Lancashire?
A19456	[ 16] p. Birchley Hall Press?,[ Lancashire?
A37055	For what can be conceived more usefull to the Church of God at any time, than the Councels of Peace are at this time?
A37055	Nay, what is more necessary to prevent all manner of confusions, and disorders now growing upon all the Churches, than this endeavour is?
A59859	And are we the greater Schismaticks, because we justifie our Separation, by laying the Fault on the Corruptions and Innovations of the Church of Rome?
A59859	And why not involving Papists as well as Protestants?
A59859	H. Do the Prelatical Protestants of Great Britain and Ireland refuse Communion with, or deny Communion to, any Church on Earth, without a Cause?
A30375	But who am I, and what is my people, that we should promise such things to thee?
A30375	How much more then unworthy is it, if our souls should rather aim to please the vain world, than their most holy Spouse Christ Jesus?
A30375	How welcom shall he be to Christ, which can deny all those for Christs sake?
A30375	Which being so, were it not folly and madness to displease such a God, to please so fond a world?
A30554	and if there were any, where was it?
A30554	and seeing this hath but newly appeared in the world, was there no true Religion before?
A30554	or hath all these Religions been false before?
A56021	And is not this a time for it?
A56021	Is not this the time?
A56021	Since we are Brethren, why do we not, as becomes Brethren, dwell together in unity?
A56021	When can healing- endeavours be more in season?
A56021	When can you find a fitter?
A56021	what is done in order to a Cure?
A56099	And how have the good Laws, to suppress and prevent Popery, been very mach obstructed in their Exe ● ution, by POPISH I ● fluence?
A56099	But may not Parliaments secure us by Laws and provisions restraining the power which endan ● er vs?
A56099	Or if his Temper be better?
A56099	W ● at if it be Over ru ● d?
A56099	What if he be perswade ● as ot ● er Catholicks are, that ● e must in Conscience proceed thus?
A56099	What if he can not do otherwise, without hazard of his Crown and Life?
A56099	s.n.,[ London?
A56099	time, as Dr. Burnet( c) tells us?
A32852	Or what one Conclusion almost of importance is there in your Book, which is not by this one clearly confutable?
A32852	Scripture the only Rule whereby to judge of Controversies?
B04919	Can ye adore a Cross, be damn''d in Jest, Cheat all your Senses, and believe a Priest?
B04919	Can ye be Priest- rid, and be aw''d by Threats?
B04919	Can ye believe a Crew of Pious Cheats?
B04919	Creation, What is that?
B04919	What Man can think the Inquisition good, When Church- men wash their Hands in Lay- mens Blood?
B04919	What Man of Sense, but must amazed stand, To see Fools act, what Bloody Rogues command?
B04919	What Noyse ye make?
B04919	s.n.,[ London: 1678?]
A53667	But what hath been the Issue of all their undertakings to this End?
A53667	Do they think that the Popes had not Right to do what they did in those dayes, or that they have not yet Right to do the like again?
A53667	Is it because the maintainers of the Papacy have changed their Principles and Opinions in this matter?
A53667	Is it from any Abatement of the Papal Omnipotency in their Judgment?
A53667	Is it that they have disclaimed the Power and Authority which they exercised in former Ages?
A53667	or be Assassinated for not promoting the Papal Interest in the way and mode of them concerned, as it was with two Kings of France?
A53667	or have their Crowns kick''t from their Heads by the foot of a Legate?
A53667	or to hold the Popes Stirrup, whilest he mounted his Horse, and be rebuked for want of Breeding in holding it on the wrong side?
A53667	or would they lye on the Ground, and have their Necks trod upon by the Pope, which a Couragious Emperour was forced to submit unto?
A53667	what harm hath the Papacy ever done to them?
A15697	How then cometh it to passe, will some say, that vsually he alleadgeth Catholike authors againste chatholicke doctrine?
A15697	O( saith he) what gteater and more important dissention can be then this?
A15697	We vvillingly graunt it, as being the moste receiued and common opinion: vvhat of all this?
A15697	What is this against vs?
A15697	Yea but Bellarmin saith that contrie fellovves and vvomen vnderstand, the misteries of our redemption: vvhat then?
A15697	is there no meanes to attaine that knovvledg, but but by readinge and vnderstandinge of the scriptures?
A15697	was he vnwillinge to take so longe à iorney?
A61101	And if indeed we would observe the first Institution, Why spurn we at receiving it together at the Table, for so the the disciples did?
A61101	For where is superstition by the Word of God forbidden?
A61101	If there be, Why do not the offended shew it, that they may justifie themselves, vindicate Gods Truth, and stop the mouthes of all gain- sayers?
A61101	Is there any thing in the Ordinances of our Church against the expresse command of God?
A61101	Or where is it there described?
A61101	Will we say kneeling is Idolatry to the Bread and Wine?
A61101	Will we say, It should be done before, but not at our receiving?
A62578	And now we are at a little better leisure to answer that captious Question of theirs, Where was your Religion before Luther?
A62578	And what is the Reason?
A62578	But do we then charge the Church of Rome with Idolatry?
A62578	But doth the danger then alter the obligation of Conscience?
A62578	But the proper Question in this Case is, Which is the true Ancient Christian Faith, that of the Church of Rome, or Ours?
A62578	But what need I to urge these Instances?
A62578	Hath a Master of a Family more power over those under his Government than the Magistrate hath?
A62578	Hath a Nation changed their Gods, which yet are no Gods?
A62578	Therefore to push the matter home, Are they sure that this is a firm and good consequence, That if they be Idolaters, they can not be a true Church?
A62578	What in our Saviour''s time, when the whole Christian Church consisted of twelve Apostles, and seventy Disciples, and some few Followers beside?
A62578	What think we of it in Moses his time, when it was confined to one People wandering in a Wilderness?
A62578	but the very same in substance which we now give to the Church of Rome?
A47594	And what is more common in Scripture Prophecies, than to have a thing fore- told of one and fulfilled in another?
A47594	And why so?
A47594	But which are those seven Spirits of which you here speak?
A47594	Consider the rise of Mahomet; was not he raised in the Wrath of God to be a Scourge to the Roman Antichrist?
A47594	Didst thou think to establish thy tottering Throne in London?
A47594	Hast thou despised them?
A47594	Hath thy Ignorance hindered thee from understanding this?
A47594	Have ye not yet long enough doated upon the Whore of Babylon?
A47594	How are ye degenerated?
A47594	How have you rent our selves from one another?
A47594	How long will ye despise the Prophets sent to you by God himself?
A47594	How long will you build up a Verbal Christendom, and destroy and pull down that which is Real?
A47594	How will now the Rumours from the East, and from the North affright thee?
A47594	How wilt thou blush at the last Judgment, when thou shalt see many condemned; whom thou hast blessed, and many blessed whom thou hast condemned?
A47594	It was thy duty to have examined Rothe according to the Scriptures, but not to imprison him?
A47594	Or are ye resolved to perish with her?
A47594	Pray what is more common in our ordinary way of speaking and writing than such expressions as these?
A47594	To whom I pray can this be applied in Luthers time?
A47594	Will you not receive the Prophets?
A47594	Will you proceed to afflict your Fellow- brethren, with your Corporal and Spiritual Imprisonments, whom God will deliver from your Eternal Captivity?
A47594	Will you yet continue to call them Fools whom God hath adorned with his threefold Crown of Wisdom?
A47594	Would you know the reason of this Assertion?
A47594	and continue yet to rend your selve ● daily?
A47594	and so forth; and which of them was Luther?
A47594	who the Second?
A47594	who the Third?
A30523	& did not the Romish Church first ordain that the people should give the tenth to the use of Religion, and to maintain their Ministry?
A30523	And as concerning your Ministry, is it any other with that, then with these particulars as I have mentioned?
A30523	And as for this maintenance of the Ministry of the Church of England, is it not the same as was in the days of Popery& Prelacy?
A30523	And can such worship God?
A30523	And doth not the Priests of this generation far exceed the Papists and Prelates?
A30523	And have they not hire and great sums of money by the year, or quarterly, even as the Papists and Prelates had?
A30523	And is this Christs Ministry that have need of such weapons as these?
A30523	And though you bare the Name, and stile your selves, The reformed Churches, you mean, reformed from the Church of Rome; but how are you reformed?
A30523	And was it not a Popish invention which you are thus zealously reforming, as if it were indeed required of the Lord?
A30523	And was it not a little while since that there was the Altars, and the Rails, and the Font, and other such like things which lately were broken down?
A30523	As for your sprinkling of Infants, which is a chief practise of your Worship, was not this first ordained at Rome?
A30523	Can the unconverted and unregenerated be truly baptized into the faith of Christ?
A30523	Is it not the same Ministry in substance, though in some particulars altered, as was in the dayes of Popery and Prelacy?
A30523	Or is God worshipped by such?
A30523	Shall we instance unto you some particular things?
A30523	Therefore return, why will you dye and perish in your iniquities?
A30523	Was it not by the Popes Authority that Tythes were first established& set up to be the maintenance of his Ministry?
A30523	why will you perish through neglecting your own salvation?
A17020	And if it be asked, Who they were, and how they could lie hid from the world?
A17020	And were the Arch- bishop Arundels constitutions against his Followers so seuere, because they were Papists?
A17020	And were the Bulls of the pope denounced against him for that cause?
A17020	Conclusions; all which they supposed to be heresie?
A17020	My answer is, that wee our selues doo easily beleeue so much: for, did malice, I pray you, euer say well?
A17020	Perhaps here it may bee asked; but how shal we know that Iohn Hus and his followers did imbrace that Religion which is now professed in England?
A17020	Quid miramur opes, recidiuaque surgere tecta?
A17020	VVhat can bee more euident, then that the Doctrine of Iohn Hus was sensibly and apparantly continued somewhere, euen till the dayes of Martin Luther?
A17020	VVhen our Sauiour Christ was borne, and for the most part afterward, till he was baptized, where shall we conceiue was the visible Church?
A17020	What should I mention Ioachim, who said, that in his time Antichrist was already born, and was in the City of Rome?
A17020	Why should it then bee a maruell, if in processe of time, Antichrist growing to greater strength, the Church should bee in couert?
A17020	and Cyprian with the matter of re- baptizing?
A17020	or that Bishop of Florence, who liued about the yeer 1100, and did vse to say, that Antichrist was then in the world?
A34966	And are we not here again arriued at Church- Infallibility, if not from extraordinary Diuine assistance, yet from the clearness of the Rule?
A34966	And so, no Party is cast by them, since it appears not, for whom they declare?
A34966	And that the Decree of the Councill of Trent, as to Transubstantiation remains still as disputable, as the Text, Hoc est Corpus meum?
A34966	And will not the Socinian thank him for this his mitigation?
A34966	But some wilt aske, How shall those things be reformed?
A34966	For indeed what fault can it be to forsake the Doctrine of a Church, whose Teaching none is bound to belieue or obey out of conscience?
A34966	How?
A34966	Nor that Christians haue any certain Foundation of their Faith?
A34966	Nor the Judge giue a sentence any more intelligible, then the Law?
A34966	Or that no Belief could euer be certainly grounded vpon our Senses?
A34966	Repair they again to the scriptures they controvert?
A34966	Repair they to synods?
A34966	So the Arminians and Antiarminians did?
A34966	That Councills can, or haue decided nothing clearer, then the thing that is in Controuersy?
A34966	and Controuersies between so great Parties, Churches, Nations?
A34966	and which quietly suffers, yea liberally rewards her sons, while they thus disparage her?
A34966	but so often as the Judge should declare it to be conformable to Gods Law: And when will a Judge declare his sentence to bee otherwise?
A56711	And onely were they vnable to argue the Romane Church?
A56711	As it is one thinge to question, whether ther be à Kinge of Spayne, and another thing wether Phillip, or Ferdinando be the Kinge therof?
A56711	But wheter haue these frivolous impertinences of Protestants wrested my discourse?
A56711	Is not denyinge of the water of Baptisme, to availe any thinge to our salvation one of the heresies of the Mamkeans?
A56711	Is not the affirmeinge that distinction and order ought not to be observed in the Church of God, the heresie of the Prepusians?
A56711	Is not the breaking downe the Images of our Lorde Iesus and of his Saints the Iconomachians heresie?
A56711	Is not the denyinge of the body of our Lorde Iesus to be really present in the Sacrament of the Alter, the heresie of Beringarius?
A56711	Is not the denyinge that all synnes are forgiuen by the Sacrament of pennance, the heresie of the Nouatians?
A56711	Is not the denyinge the intercession of Saints, And the honoringe of the Martyrs reliques the heresies of Vigilantius?
A56711	Is not the theachinge that Infants may be saued without Baptisme one of the heresyes of the Pelagians?
A56711	Wher were the watchmen God placed vpon the walles of his Church that should not hold their peace neither night nor daye: Esay 62.?
A56711	Which beinge soe, what infallable assurance generally I pray yow can the mēbers of such à Church haue for their salvation?
A56711	were they asleepe and silent, when soe notorious à breach was made?
A48815	But pray, Sir, where did you find it?
A48815	But why do you think it so shameful to us?
A48815	Do you think us so sensele ● s as to be willing to forfeit our birth rights?
A48815	Do you think us unconcern''d in the wealth of the Nation, or forward with an Indian simplicity to barter gold for trifles?
A48815	Does not all the world which side the Papists took?
A48815	Does the Statute of Praemunire be ● ore mentioned, si ● ● ● fie nothing?
A48815	F. And why do you not then disclaim them?
A48815	F. But how could you help it?
A48815	F. How of that Country?
A48815	F. If you be so little affected to Strangers, why do you not enter into t ● e communion of the Church of England?
A48815	F. Pray what do you mean by this?
A48815	F. Well, Sir, what say you to it?
A48815	For what is a Church without Authority?
A48815	For who should find us out if we could make all the wo ● ld believe we were Protestants?
A48815	N. What think you Friend?
A48815	No remedy say you?
A48815	Otherwise why should the breach last so long, if it may so easily be closed up?
A48815	P. And when we have given you satisfaction, pray what more kindness would you, or can you by Law shew us?
A48815	P. Help what?
A48815	P. How little do you understand how the world goes?
A48815	P. Shall I give you a short answer?
A48815	P. What should I think, but that they are false and naught?
A48815	Pray what think you?
A48815	Shall I deal freely with you, and tell you an unwelcome truth?
A48815	Those who do this no ● estly and fairly, without tricks or starting holes, what have we to say against them?
A48815	We bl ● me them for holding these Doctrines: What can we have more more of them, than to renounce them?
A48815	Which Revenues, as they were one of the chief causes of the last Rebellion; think you they may not in all likelyhood be of another yet in our days?
A48815	Will you permit me to guess at the cause, and tell you, I suspect the late Seasonable Discourse may have some share in it?
A48815	how many are there of my Religion who look upon it as a grievance?
A48815	to be deprived of the b ● nefit of our Native Laws?
A48815	to submit to the Jurisdiction of Forreign Courts, and at the summons of every crafty wrangler to run a thousand miles a pettifogging?
A93670	And as opinions contradicting one another can not be said to be one opinion, how can Faiths contradicting one another be said to be one Faith?
A93670	And how can he ever be certain of that, so long as he is ignorant, which are fundamentall errours, which not?
A93670	And whither he, who thus violently took the possession from him, be not obliged in conscience to restore it to him again?
A93670	WHither every Christian is not obliged, to chuse the safest way, all things considered, to Salvation?
A93670	Whither the first was not done by the first Authors of Protestant Religion; and the second done, and still continued by their followers?
A93670	Whither this equality at least, in all the said perfections, is not to be found in the Roman Doctours, compared with those of Protestants?
A93670	and whither he proceeds not unjustly, so long as he retains it from him?
A41594	And if We may do this in Words, may not we do it in any other way of Expressing our Sense, which Nature has given us, and are answerable to Words?
A41594	And if he Respects the Sacrament, may not he shew this exteriorly, by receiving it Kneeling?
A41594	And now what great difference here in this Point between the Two Churches?
A41594	And what Credit is this to his Church?
A41594	And what more Forcible Argument need any Dissenters to justifie their Separation from the Church of England?
A41594	But why at this time of the day should this Lecture be read to the People?
A41594	Can any thing be more clearly express''d?
A41594	Could a Man think, that any Church of England Divine would take so much pains to abuse and Ridicule his own Church?
A41594	Doth the English Church condemn the Historical or Civil use of Images?
A41594	How then do''s he contradict Gregory I. while he''s no more for Worshiping Images than he was?
A41594	I wo nt ask here; Why then do''s the Church of England use them in her Places of Worship?
A41594	Is not the Plot out of some People''s heads yet?
A41594	Is not this a rare Character of one Christian from another?
A41594	Is the Infection so lasting?
A41594	What kind of Church must she be, whilst she owns her self and These Idolaters to be Parts of the same Church?
A41594	What then is their Crime?
A41594	Why should any be tied to such Ceremonies, if those that instituted them were Idolaters?
A35885	Behold the Foundations of our Faith: Why should you deny us Eternal Salvation?
A35885	But from the Pens of which of Ours dropt any thing like that, which John Ferus both taught and wrote upon this Subject?
A35885	But if they were not Heretical among the Greeks in the East, why should they be so among the Protestants in the West?
A35885	But what Sayings of our Divines will you Romanists produce, to give credit to your Calumnies, the like to which I will not shew you in Scripture?
A35885	But what was done?
A35885	But, Whether we are Schismatics, because we have deserted it?
A35885	By what Right does the Bishop of Rome pretend to Excommunicate us, who never belong''d to a Diocese?
A35885	Can it be accused of any Opinion that subverts good Manners, or that sins against the Law of God or public Honesty?
A35885	Does it not adore in truth One God, Three in One, the Father, Son and Holy Ghost?
A35885	Does it teach any thing concerning God, which is repugnant to his Majesty, his Glory, and his Power?
A35885	In the mean time, I beseech you, Venerable Sir, can you tell me what Motives they were that lead you headlong into so absurd a Precipice?
A35885	Is here, I beseech you, any Apostolic Character to be found?
A35885	Is not this your Thesis?
A35885	Lastly, I add this farther; That I do not here dispute, Whether the Roman Communion may be retain''d, without the loss of Eternal Salvation?
A35885	Or to arrogate a general Jurisdiction and Authority over the whole Church of God, which he had never any thing to do with?
A35885	Or what, I beseech you, were the Impulsive Causes and Pregnant Reasons of so preposterous and unseasonable a Damning of our Souls?
A35885	The Bread which we break, is it not the Communion of the Body of Christ?
A35885	The Clergy hate thee, Good Calixtus, why?
A35885	The Cup of Blessing which we bless, is it not the Communion of the Blood of Christ?
A35885	Thus Excommunicated, Expell''d, and lyable to dire Persecution, what should we do?
A35885	Was Aetius deservedly numbred among the Heretics, because he acknowledg''d no difference, jure Divino, between a Bishop and a Presbyter?
A35885	What if I should press you to embrace Ours, wherein so many Men enjoy the Tranquility of their Consciences?
A35885	What is a holy Name without Merit, but an Ornament in the Dirt?
A35885	What now remains of Counsel or Remedy for such an unjust Judge?
A35885	Whether or no were the Quartodecimans justly deem''d Heretics, because they would have Easter to be precisely celebrated upon the Fourteenth Moon?
A35885	Who know that on Earth she was the truly happy and blessed Mother of our Lord and Savior?
A35885	Why do our Images at this day work no Miracles?
A35885	Why dost thou make ready thy Teeth and Belly?
A35885	Why then are we Excommunicated?
A35885	Why?
A35885	Would you have me, as you desire in your Letter, that I should embrace the Roman Communion?
A35885	propounds this Question; Whether God be the Author of Sin?
A41441	14. for saith he, what fellowship hath righteousness with unrighteousness?
A41441	But then on the other side, must a man be accounted naked unless he cloath himself in Armour?
A41441	But what colour or pretence can there be for that, after God hath said it, and sent his Son to declare this great news to the World?
A41441	But what then?
A41441	For if mens opinions or perswasions are infallible, what is instruction for?
A41441	For to what purpose doth God perswade us, when he hath irrevocably determined our fate with himself?
A41441	For what should cow him that hath this Armour of proof, and is every way invulnerable?
A41441	For who can consider what his Saviour suffered, and look upon him whom we have pierced, and not mourn heartily for his sin and his danger?
A41441	For who disputes whether God should be worshipped?
A41441	Is it no priviledge, no comfort to be admitted to the Lords Table, in token of Friendship and reconciliation with him?
A41441	Is it no profit to be made ingenuously to weep over our own sins?
A41441	Is it no profit to see Christ Crucified before our Eyes, and to see him pour out his heart blood for Sinners?
A41441	O but( may some man say) will it not at least be will- worship to affect uncommanded instances of love to God and zeal of his glory?
A41441	Or, Will they say, that men impose upon one another, and there was never any such matters of fact as we have here supposed?
A41441	Shall a man pretend Piety, and make his table become a snare to his own Soul, and his House a Sanctuary and priviledged place for prophaneness?
A41441	Thus men make vain Apologies, but doth God Almighty allow of them, hath he made any such exceptions or distinctions?
A41441	What knowest thou, O Wife, but thou maist save thy Husband?
A41441	What though old men must dy, yet will not young men quickly come to be, old men too, at least if they do not die first?
A41441	What was it that a zealous Jew could provoke his Neighbours to go up to the Temple for?
A41441	What, is it no profit that we have done our duty and exprest our gratitude to so great a Benefactor?
A41441	Whether affliction be more easy than it used to be, and we can better submit to the yoke of Christ?
A41441	Whether our hearts be more in Heaven than they were wo nt, and that we have arrived at a greater contempt of the World?
A41441	Whether we are more conscientious of secret sins, and such as no Eye of man can take notice of and upbraid us for?
A41441	Whether we are more dead to temptation, especially in the case of such sins as agree with our constitution and circumstances?
A41441	Whether we are more sagacious in apprehending, and more careful of improving opportunities of doing good than heretofore?
A41441	Whether we be more constant in all the duties of Religion than formerly?
A41441	Whether we be more exact and regular in our lives daily?
A41441	Who now can doubt whether these things are of mighty influence upon the hearts and Consciences of men to incline them to Religion?
A41441	Will men be so wretchedly absurd as to say still, it is impossible that men should live again after they are once dead?
A41441	Will men say, Heaven is but a Dream, or a Romantick fancy?
A41441	Will they say, God hath a mind to impose upon men?
A41441	and if that may not be restrained in its extravagancy, wherefore were Laws made, and Magistrates appointed?
A41441	and what part hath he that believeth, with an infidel?
A41441	can infinite perfection become a Debtor to Dust and Ashes?
A41441	if Conscience be a guide to it self, to what purpose are spiritual Guides provided by divine wisdom for our conduct?
A41441	if the light within be sufficient, what is the light of holy Scripture for?
A41441	or what knowest thou, O man, whether thou shalt save thy Wife?
A41441	what communion hath light with darkness?
A41441	what concord hath Christ with Belial?
A41441	whether a man should live soberly, righteously, and godly in this present World?
A28581	& c. And must we not read them then?
A28581	And now what reason have we to take them for our Friends, who would lay us open, and expose us Naked to the Assaults of Sathan and his Instruments?
A28581	Are we not assured that the Scriptures were written for our Learning, for our Instruction, for our Admonition?
A28581	Are you weary of the glorious Light of the Gospel?
A28581	Can they produce any Condemnation or Censure from the Prophets, from Christ, or from his Apostles, against those who shall read the Word of God?
A28581	Can those who are against the Lay- Peoples reading of the Scripture, find any Command of Christ, requiring them not to read the Scripture?
A28581	Did not the House built upon the Sand fall, when the Rain descended, and the Winds blew, and beat upon it?
A28581	Do we not hereby charge him with being the greatest Impostor that ever was?
A28581	Do you hope, by altering your Religion, to escape Troubles and Sufferings?
A28581	For what end hath God given the Holy Scriptures unto his Church and People?
A28581	Have any of the Rulers or Pharisees believed on him?
A28581	Have you not laid it almost irrecoverably prostrate?
A28581	Have you not made it thus to totter?
A28581	How angry were they, when any dared to declare how they respected and admired Christ?
A28581	How many more were influenced by motions too mean and carnal for any good Man voluntarily to resign himself unto?
A28581	How many, upon the Racks, and in Flames, for this Religion, have publickly declared and manifested they felt no pain?
A28581	How will they answer these ends, if we must not consult them?
A28581	How will you curse your Apostacy, and all that helpt it forward?
A28581	If People mean fairly and honestly, why do they desire to have Folks bred up in Ignorance?
A28581	If you be not well fixed in the Truth, how can you expect to hold out, when temptations and sufferings shall come?
A28581	Is not the Word of God that Sword of the Spirit, with which we are to defend our selves, and worst our Spiritual Enemies?
A28581	It may not be altogether unuseful, to inquire briefly, whether this Principle be really justifiable, or no?
A28581	Must you needs exceed and outstrip them?
A28581	Now, will not this, if insisted on, make our task the harder, and the more confound and perplex our Controversies?
A28581	One approved by his Works and his Learning: And any one, who is not either a Child, or Worldly, or ignorant in Spiritual things?
A28581	Or can they make it appear, that any of these did ever commend People for their neglecting to read the Scripture?
A28581	Or, whether those particular Doctrines wherein they and we do differ, have warrant from the Scriptures?
A28581	Or, whether those who are called Protestants, on this Account, be truly in the right, touching this matter?
A28581	Shall you loose your Estates, your Wealth, your Houses, your Friends, your Relations, yea, your Lives?
A28581	That God is not to be trusted, and that his Religion is not what he represents it?
A28581	The Officers answered, never Man spake like this Man: Then answered them the Pharisees, Are ye also deceived?
A28581	Then came the Officers to the Chief Priests and Pharisees, and they said unto them, Why have ye not brought him?
A28581	To be a perpetual Companion of Devils, and the worst Sinners?
A28581	To be shut out of Heaven, to be continually followed with God''s Curse?
A28581	To lie roaring and howling, to all Eternity, in unquenable flames?
A28581	Were not the Scriptures written for our Learning, that we through patience and comfort of the Scriptures, might have Hope?
A28581	What Contests and Divisions have been raised and created by this means?
A28581	What Heats and Animosities have been this way occasioned?
A28581	What a dreadful blow have you given the Church of England?
A28581	What a fearful end have they ordinarily come to, who have forsaken Christ and the Gospel for Preferment, Wealth, or any Carnal Interests?
A28581	What a poor comfort to a justly despairing Soul?
A28581	What a sorry Plaister was this for a wounded Conscience?
A28581	What contempt do these Monopolizers of Knowledge express against the People, who would not submit to their Determinations?
A28581	What glorious Rewards are there for you in Heaven?
A28581	What have you wrung and squeez''d from others in an violent arbitrary way?
A28581	What inexcusable wrong have you done to the Protestant Cause?
A28581	What sort of people are they in St. Paul''s Judgment, who dislike the glorious Light of the Gospel?
A28581	What tears will you then shed?
A28581	What was Judas the better for his thirty pieces of Silver?
A28581	When you shall be in danger of loosing Estate, Liberty, all that is dear to you in the World, yea, Life it self, for your Religion?
A28581	Where are any tracts and footsteps now, of those Churches you read of in the Revelations?
A28581	Where may one see a good Man chosen to be a Bishop?
A28581	Why can not Men, that would be Teachers now a days, be as open and plain as the Prophets, and as Christ, and as his Apostles were?
A28581	Will you hood- wink your selves, or be content to be led blindfold, by Guides that either can not, or will not see?
A28581	Would you alter, to obtain Preferments and Honours?
A28581	Would you be in Judas his despair, or sustain the horrour Spira was filled with, for Worldly Favour and Preferment?
A28581	Would you be willing, for ease and pleasure here, to be the object of God''s heaviest displeasure for ever?
A28581	what will you loose, and what must you suffer, if you wickedly depart from your God, and renounce his Truth?
A28581	will it not content you to keep pace with them?
A04376	( all grosse errours) is therefore the assent of the whole church to their doctrine in other pointes, though heerein taineted, infidelitie?
A04376	* Quid tāto dignum ● eret hic pro ● ● ssor hiatu?
A04376	1 For what meane they when they say, they will allow them so farre forth as they agree with Scripture?
A04376	1. or his doctrine?
A04376	1. or their persons?
A04376	10 ▪ the preacher to instruct, for how can they heare without a preacher?
A04376	11 ▪ So this mate, vpon compassion of the Laities ignorance, desireth with S. Paule, that all sortes were skillfull in the originall languages?
A04376	148, but vnto the sinner he saith, Why doest thou preach my law, and takest my couenant in thy mouth?
A04376	16?
A04376	17. trie it by the word written: but that perchance is vntruely trāslated, either through ignorance or malice, and so the vnlearned may be deceaued?
A04376	2 Meane they perhaps, that if the Fathers bring Scriptures to prooue any point of Religion now in controuersy, to allow that point as true?
A04376	20. to the law and to the testimony; for whether shall we goe, saith Peter, here are the wordes of eternall life?
A04376	22: in recessu intimo, when he was deepest in, that dreadful clamor, expressing a most horrible passion, My God, my God, why hast thou forsaken mee?
A04376	25, and yet he must doubt whether doome hee shall recei ● e, either ite, or venite, goe yee accursed, or come ye blessed?
A04376	3 If so, why reiect they then S. Austen& other Fathers, who bring Scripture to proue prayer for the dead?
A04376	8. a pledge?
A04376	9. haue not I power to leade about a sister a wife?
A04376	Againe, is it wee, or they which denie the communion of Saintes in this sacrament?
A04376	Aunsweare Which of the Protestantes beleeue it not?
A04376	But I aunsweare briefly, euen as Aemilius Scaurus answeared Varius his accuser, Varius dicit, Scaurus negat, vtri creditis?
A04376	But did wee so, what followes?
A04376	But haue not the Protestantes particular churches, beene as conspicuous as Rome it selfe?
A04376	But here is the question, who shall interprete them?
A04376	But this is priuate exposition?
A04376	But what diuinitie is this, to call a Christians beliefe to a why?
A04376	But what of this?
A04376	But will you see two foxes tied by the tailes, and their heades turned counter?
A04376	Dauid seemes mad, but to whome?
A04376	Doubted hee his calling?
A04376	Excellent is that place of Optatus, are their Controuersies, in poynts of Christianitie?
A04376	For in Gods matters, who more fit to iudge then God himselfe?
A04376	For should not a people enquire at their God?
A04376	For would they in sooth, the vulgar sort should haue knowledge?
A04376	How?
A04376	Howe hee descended, and was there?
A04376	If any aske a why of this beliefe?
A04376	Is it a trueth which he buildes?
A04376	Ista controuersia iudicem requir it?
A04376	LIngua quo vadis?
A04376	Now in their opiniō, how are sinnes forgiuen?
A04376	Of what?
A04376	Quid 〈 ◊ 〉 refert qualis status tuus sit, si tibi videtur malus?
A04376	The schoolmen mightilie trouble their heades, 1. into what place of hell hee went?
A04376	The sentences of Councels are publike expositions, is faith vnfallible grounded vpon them?
A04376	The substaunce of this demaund is, if a priuate man may discerne of Scriptures, whether truely or falsly alleaged by the Fathers?
A04376	Thinke you this fellow meaneth what Moses would?
A04376	What fruite then bringes Baptisme to them?
A04376	Wherefore, if wee bee asked why we beleeue?
A04376	Whether he endured the paines of hell, or were in loco paenae sine paena, as Bonauenture wil?
A04376	Who euer said,( except the Romane proctors, for their Babylon) that a particular congregation was the Catholike church?
A04376	Who is it then which can lay any thing to the charge of Gods chosen,& accuse them, saith Paule?
A04376	Who shall iudge of this?
A04376	Why?
A04376	Why?
A04376	Why?
A04376	are they infidels therefore which beleue vs teaching the truth?
A04376	did not Dauid in an hasty passion, and S. Paul with due premeditation say the same?
A04376	doth a Papist make this supposition,& Tute Lepus es?
A04376	doth this Controuersie require an vmpire?
A04376	of France?
A04376	or how shall wee know infallibly, how these be matters of faith, since they are not contained in the Creede?
A04376	that Baptisme is a Sacrament?
A04376	that in the Eucharist is the bodie of Christ by faith?
A04376	the pricking of the spirite, whereby their hartes were moued to beleeue?
A04376	then the builder is no Infidell, is it a falshood?
A04376	to what article should these be reduced, seeing they are not contained in the Creede?
A04376	— Bullatis vt mihi nugis Pagina turgescit?
A04376	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, is not our Church guiltie of that wee accuse them?
A79473	96. and where shall we meet with this universall Tradition?
A79473	And why not to the Socinians?
A79473	Are not the Essentiall Doctrines of Christianity to bee embraced with our will?
A79473	Are we not subjected to an absolute Monarch, if the other two Estates have no legall power to releeve our neglected or oppressed Common- wealth?
A79473	But are we not bound to heare what the Church will say to us for our direction in weighty points?
A79473	But how shall I know the true sense of Scripture, there being such variety of conceits which passe for Interpretations?
A79473	But how shall we doe then to finde out the true Church, and the true Religion?
A79473	But if I am assured that some Scripture is the word of God, how shall I know what books are Canonicall, and what not?
A79473	But if I doe beleeve the Scripture to be Gods word, is it necessary to beleeve that controversies are to be decided by that Word?
A79473	But if this great point must be tried by Reason, what Reason can you produce, to prove the Scripture to be the word of God?
A79473	But is it not possible for men to become faithfull without either Church or Scripture?
A79473	But is there then any other way to decide controversies which hath any colour of probability from the Scripture?
A79473	But what if I can not be assured, that any part of the Scripture is the word of God, may I be saved without beleeving this weighty point?
A79473	But what if the Church erre?
A79473	But what if these powers be divided, and clash one against the other?
A79473	But which must a man chuse first, his Religion, or his Church?
A79473	But why then was he buried at all?
A79473	Can you confute these Reasons?
A79473	Did those Protestants rightly conceive the practises of Rome to be superstitious and impious, or did they not?
A79473	Do you not know what ye are to beleeve?
A79473	Give me leave to aske him, and you, whether the power of the Militia be not in the three Estates, as well as the power of making Lawes?
A79473	HOw shall I be able to prove to an Atheist, that there is a God, and that the Books of the Old and New Testament are the word of God?
A79473	How may a King usurp an Absolute Lordship and Tyranny over any people?
A79473	How may a man be raised to this love?
A79473	How say you Sir John, are not you of my perswasion, or are you ashamed to tread in the steppes of your learned Countrey- man?
A79473	How then( will the Atheist say) is Reason credible for it selfe, since( Mr Chillingworth saith) that Gods word is not credible for it selfe?
A79473	I dare appeale to his eminent and learned friends, whether there could bee more mercy shewn to his body, or charity to his soule, whilst he was alive?
A79473	If I disapprove the judgement of any Court, am I bound to conceale my owne judgement?
A79473	Is it a light thing to the house of Iudah, that they commit the abominations which they commit here?
A79473	Is it simply necessary to salvation to beleeve in Christ?
A79473	Is the Spirit absolutely promised to the succession of Bishops?
A79473	May a man goe constantly to Masse, and be saved?
A79473	May not a Court which pretends not to be infallible, be certain enough that they judge aright?
A79473	May not a man bee damned by maintaining errours which are not in themselves damnable?
A79473	Men are damned, saith he, who die in wilfull errours without repentance; but what if they die in thir errours with repentance?
A79473	Nay, what if the enemy advance before the Engineer hath quite finished his workes?
A79473	O what would Dives have proffered for such a mercy?
A79473	Or, can not the church tell what these necessary Truths called the Essentiall and Fundamentall parts of Christianity are?
A79473	Qu Is it possible for a man that lives and dies a Papist to be saved?
A79473	Sixthly, to any Bishop or Prelate( why not then to the Bishop of Rome?)
A79473	We are( saith he) designed to eternall happinesse if we serve God; which is perfect Popery, shall I say, or Socinianisme?
A79473	What Church purest?
A79473	What Religion is best?
A79473	What are the causes of errour?
A79473	What are these Essentiall doctrines of Christianity?
A79473	What are these conditions?
A79473	What are these points?
A79473	What doth Mr Chillingworth think Fundamentall?
A79473	What if a Church maintaine an errour contrary to Gods Revelation knowne by that Church to be a divine Revelation?
A79473	What is England become a Wildernesse?
A79473	What is Faith?
A79473	What is it to beleeve in Christ?
A79473	What is repentance?
A79473	What is the best way to bring Papists and Protestants into one communion?
A79473	What is the sense of those books?
A79473	What kinde of man was Knot?
A79473	What obedience doe we owe to the lawes and judgements of Courts?
A79473	What other Condition is there of the Covenant besides beleeving?
A79473	What other condition is required in the Covenant between God and man in Christ?
A79473	What other condition is required of us?
A79473	What profit might be gained by the Masse- book if it were in English?
A79473	What thinke ye( Gentlemen are not Chichester men pretty good Disputants?
A79473	What weapons of warfare may be justly called carnall?
A79473	Wherein doth this infinite goodnesse of God manifest it selfe?
A79473	Whether it be not an act of charity, for Protestants to lay downe their lives for their Brethren?
A79473	Whether it be not an act of faith, to waxe valiant in fight for the defence of that faith, which was once delivered to the Saints?
A79473	Whether that God wrote any Booke?
A79473	Whether the bookes usually received as Canonicall be the bookes, the Scriptures of God?
A79473	and if it be, how then is it possible for a man to beleeve the Christian Religion wholly and entirely, and yet not beleeve this principle?
A79473	and why did not Master Chillingworth yeeld externall obedience to the Common- wealth of England in this Parliament?
A79473	for who can deny that the Common- wealth of England is assembled in this Parliament?
A79473	how are we secured by the temper of three Estates?
A79473	if it be not, why are so many wilde beasts suffered to goe loose and prey upon the zealous Protestants?
A79473	if the first of the three may oppresse us, and the other two have no power to releeve us?
A79473	or a temper of three Estates?
A79473	or how can it be called a temper?
A79473	shall thousands be seduced and perish, and all Orthodox Divines silenced with that one Proverb, Nothing is to be spoken of the dead but good?
A79473	what, is not this a principle of Christianity, that Scripture is the word of God, and rule of faith?
A79473	would the Idolaters have joined with the faithfull in any spirituall exercise of Religion presented to the true God?
A14408	& what,& whether it worke vpon something in the matter of the bread and wine?
A14408	A little after, to appropriate his comparison, he addeth: Iesus Christ, hath not he bene one only time offered in himselfe?
A14408	Also, how he can assure any of this inspiration giuen him of the Lord?
A14408	And for conclusion, what vnderstanding can they haue of the scripture?
A14408	And how it happeneth, that the article of the Trinitie, is not expresly in the first confession of the 1564. yeare?
A14408	And if it bee so, why was the stone remoued by the Angell from off the Sepulchre, to the end his body might rise againe?
A14408	And she said: How shall this thing be, seeing I know not man?
A14408	And the Prophet writing thereof, saith: Where shall I hide me from thy spirit?
A14408	And things vnpossible to mē, are possible to God: who is ignorant hereof?
A14408	And whether the Church were not then as pure in the doctrine of all the other articles, as of this?
A14408	But the difficultie is to know, whether to be circumscript in a place certaine, be essentiall to a body?
A14408	But who can recount the wickednesse and abhominations which are committed in these dayes?
A14408	By what meanes doo you know, that the one is Canonicall, the other Apocripha?
A14408	Doo you receiue for their writings all the bookes of the Bible, as well of the olde, as the new Testament, attributing vnto all, one like authoritie?
A14408	Either shall all the fish of the sea be gathered together for them to suffice them?
A14408	Fiftly, whether by the word consecration, be not made of the matter?
A14408	For what comparison or conformitie is there betweene the accidents of bread, and the truth of the body of Iesus Christ?
A14408	For what saith he?
A14408	For who is he that hath knowne the minde of the Lord?
A14408	Fourthly, whether by the same word, consecration bee made of the matter of the Sacrament or no?
A14408	Furthermore, what dutie do the Priests, to inuite and exhort the people, to communicate with them?
A14408	God answered Moses, Is the hand of the Lord shortnea?
A14408	How can a man distinguish a presumption, from a true inspiration?
A14408	How entered bones and flesh, the doores being shut?
A14408	How then abidest thou, and doost not perticipate of the table of the Lord?
A14408	I aske thee againe the reason of this thing there visible?
A14408	I demaund then, for as much as he was corporall, by what part of the house entred hee in?
A14408	I say not this to the end that yee communicate in any sort soeuer; but that ye yeeld your selues worthy thereof: Art thou not worthy to communicate?
A14408	If a thicke body be hindred to passe through the doores, how did our Lord after his resurrection enter the shut doores?
A14408	Is any thing hard to the Lord?
A14408	Lastly they demaund, whether one receiueth any thing by the Supper, which he could not receiue without the Supper?
A14408	Legions of Angels?
A14408	Meet it were, that the subtiltie were vaileable against S. Paul, who saith: Panis quem frangimus nonne communicatio corporis Domini est?
A14408	Nothing is vnpossible to God: who knoweth not this?
A14408	Now must it not be beleeued, because he can do all things, that therfore he hath done, what he hath not done: but enquired whether he hath done it?
A14408	Or whether there any other cause, which incyteth them to beleeue it?
A14408	Or who hath bene his Counsailor?
A14408	Quid enim dicit?
A14408	Quis hoc nesciat?
A14408	Quis ignorat?
A14408	Quomodo clausis octijs intrauerunt ossa& caro?
A14408	Seeing also that the Cup is not any way distributed to them?
A14408	Shall there be any thing hidden from me?
A14408	Should it seeme absurd vnto thee, that a thing may bee done, whereof no example can bee shewed?
A14408	The bread which wee breake, is it not the communion of the body of the Lord?
A14408	The first question was, whether the Creed were made by the Apostles?
A14408	The said Chrysostome in his second Homily vpon the Apostles Creed, saith these words: How is it that Iesus Christ entred the closed doores?
A14408	Thirdly, whether the word haue some power or effectuall working in the Sacrament?
A14408	This also is proued by that which S. Paul saith: The bread which we breake, is it not the Communion of the body of Christ?
A14408	To the contrary whereof Saint Paul sayeth: Nunquid omnes Prophetae,& c. Are all Prophets?
A14408	WHerevpon doo you ground your Religion?
A14408	What do you vnderstand by the word of God?
A14408	Whence then commeth it, that he is found in the middest of them without opening?
A14408	Wherevpon the Doctors demaund, how long the Ministers esteeme the doctrine of the Supper to abide in it puritie?
A14408	Wherevpon the Ministers cryed out, saying: What resolution?
A14408	Whether the Ministers do beleeue the Creed, called the Apostles, to haue bene made by the Apostles?
A14408	Whether they approoue the Creed onely, because they know it to be conformable to the writings of the Apostles?
A14408	and by what vertue the same is made?
A14408	and by whom hath it bene preached and set forth, and from age to age?
A14408	and in what place?
A14408	and when he may iudge assuredly of his inward inspiration?
A14408	and whether they do beleeue all that is contained therein?
A14408	had it not bin better he had not come there?
A14408	or haue I no power to deliuer?
A14408	or whither shall I flye from thy presence?
A14408	to wit, how the same consecration is made?
A14408	what counsell?
A14408	what good word can be hoped for, of a heart filled with so an apparant contempt of God?
A14408	with what faithfulnesse can they handle it?
A14408	yea the Bishops themselues?
A66243	& c. He that believes in me, the Works that I do he shall do, and greater?
A66243	10. in 1 John) What means this( saith he) vpon this Rock will I build my Church?
A66243	16, 17, 18, feed my Lambs, feed my Sheep?
A66243	Are not you ashamed of such an Argument?
A66243	Are these Arguments for Men of Reason to use?
A66243	But by what Authority was she reproved?
A66243	But is not this as if I should threaten my Servant with horrible Death, for not bringing me the Man in the Moon?
A66243	But, which of the Fathers ever wrote against her?
A66243	Choose you this Day, whom you will serve?
A66243	He gave some Apostles,& c. to the Consummation of the Saints?
A66243	He shall not lose the promised Reward: but who at is this to deserving that which free Grace had promised?
A66243	If all things they did( as their ordinary Duty) be Lawful, then why do you call it Idolatry to worship Images?
A66243	If he be, how then can the Gates of Hell prevail against the Church?
A66243	If he did, why do you deny Unity?
A66243	If it be, Why is that natural Connection proper to a natural Body, and not a Spiritual Connection proper to a Spiritual Body?
A66243	If it be, why do you deny Universality?
A66243	If it was, how can you deny the Merit of good Works?
A66243	If not, how did the Apostles propagate the Faith of Christ, without written Books?
A66243	If not, how do you know the Canonical Books, but by Oral Tradition?
A66243	If not, how otherwise can we be assured?
A66243	If not, then where is your justifying Faith?
A66243	If not, why do you accuse Jacob of an Error, in invocating the Angel to bless his Children?
A66243	If not, why do you acknowledge the Devils to understand our most secret Thoughts and Prayers, and not th ● Saints and Angels also?
A66243	If not, why do you deny the Prophets now in Heaven can know things at a distance, as well as they did on Earth?
A66243	If not, why doth the Apostle say, at the Name of Jesus every Knee shall bow?
A66243	If not, why hath it a visible Sign, the mutual consent of both parties, an invisible Grace and Supernatural Conjunction made by Almighty God?
A66243	If she be, why do you deny infallibility?
A66243	If she did, by what General Council was she ever Condemn''d?
A66243	If she did, in what Kingdom or Nation was your Doctrine Preached, or by whom?
A66243	If she did, whose company did she leave?
A66243	If she is fallen by Apostasie, what prudent man will say that she ever renounced the sweet Name of Jesus, which she ever hath in so great Veneration?
A66243	If they be, how can any one hope for Salvation, seeing Man( morally speaking) can avoid idle Words?
A66243	If they be, how can you clear your selves of Apostasie in despising his Church?
A66243	If they can, what need have you of Preachers?
A66243	If they did not, who joyned with them, or to whom did they adhere?
A66243	If they do, why then doth Christ make three different sorts of Sin, of which the least makes a Man guilty of Damnation?
A66243	If they had, how could she fall into Errors?
A66243	If they had, why did not they confirm their Doctrine by Miracles?
A66243	If they had, why then did they call a Council?
A66243	If they were, why did they differ in the most essential Point of the Holy Sacrament?
A66243	If they were, why have you Primates, Archbishops, Bishops, and no equal Authority as they had?
A66243	If they were; why did they break their Vows made to God, and teach Men so to do?
A66243	Jacob calls him God: now will it follow, that because Jacob worshipped God, therefore we must invocate a Created Angel?
A66243	Jacob prevailed against the Angel, and wept, and prayed to him?
A66243	Luther and Calvin either had their Mission from the Roman Church, or they had not?
A66243	Or by what Authority was she otherwise reprov''d?
A66243	Oyl and Balm?
A66243	Pa. Did not John the Baptist, the great Precursor of Christ, worship the very Latchets of our Saviours Shooes?
A66243	Pa. How then can it be true, that their sound went over all the Earth, or kow can all Nations be taught?
A66243	Pa. How then did the Primitive Christians receive special benefit by venerating the Shadow of St. Peter, and St. Paul?
A66243	Pa. How then shall a Man be termed an Heathen or Publican for not hearing a Church, that was not visible, or yet extant in the World?
A66243	Pa. How then were the Israelites healed of the biting of the Serpents in the Desarts?
A66243	Pa. What time hath your Church been coexistent before Luther and Calvin?
A66243	Pa. Why did they so much differ in essential Points?
A66243	Pa. Why do you deny the Liturgy in an unknown Tongue, seeing the Church commands it?
A66243	Pa. Why do you then accuse God of commanding Impossibilities?
A66243	Pa. Why do you then deny the necessity of Unity?
A66243	Pa. Why do you then falsly condemn her?
A66243	Pa. Why then are there so many Sects and Schisms among you?
A66243	Pa. Why then are there so many disagreeing Sects among you?
A66243	Pa. Why then do you belye the Scriptures?
A66243	Pa. Why then do you condemn the Veneration of Reliques?
A66243	Pa. Why then do you deny Free Will?
A66243	Pa. Why then do you deny Sanctity in the Church?
A66243	Pa. Why then do you deny Tradition?
A66243	Pa. Why then do you deny in Man the Possibility of keeping the Commandments?
A66243	Pa. Why then do you deny that the Church shall be always visible?
A66243	Pa. Why then do you deny the Liturgy in an unknown Tongue?
A66243	Pa. Why then do you deny the power of Absolution?
A66243	Pa. Why then do you deny the real Presence?
A66243	Pa. Why then do you not agree with us, that Angels pray for us?
A66243	Pa. Why then do you reject Absolution?
A66243	Pa. Why then do you reject the vow of Obedience, as a Popish Fiction?
A66243	Pa. Why then do you reject the vow of Poverty as an humane Invention?
A66243	Pa. Why then do you renounce Universality?
A66243	Pa. Why then do you say the Church may be invisible, since all Nations can not be edified in a Church unseen?
A66243	Pa. Why then hath it the visible Sign, the Priests Prayer, ● nd the anointing with Oyl, of an invisible Grace, James 13, 14, 15?
A66243	Pa. Why then hath it the visible Sign, the words of the Bishop, and the things given to him that is ordained, of an invisible Grace?
A66243	Pa. Why then is not a vow lawful to us?
A66243	Pa. Why then was not she Cured afar off?
A66243	Sell all that thou hast, and give it to the Poor?
A66243	That he who gives it, shall in no wise lose his Reward?
A66243	That is an impertinent question: How comes Canonization to be a note of the Churches Sanctity?
A66243	The Jaylor was no sooner awakened, but he puts the question, what shall I do?
A66243	The Penitent''s Confession, and the Priest''s Absolution, of an invisible Grace, which is the remission of Sins?
A66243	The Question is impertinent, all Archbishops are of equal Authority in their own Provinces?
A66243	There are some who have made themselves Eunuchs for the Kingdom of Heavens sake?
A66243	There either is a Penal Prison or Place of temporal Punishment and Payment after this Life, or there is not?
A66243	This is a pleàsant question, where do you find he ever did?
A66243	This is my Body which shall be given for you?
A66243	This is the Blood of the New Testament, which shall be shed for many, for the Remission of Sins?
A66243	Thou also in the Blood of thy Covenant; hast set forth thy Prisoners out of the Pit, wherein there is no Water?
A66243	Thou art Peter, and upon this Rock will I build my Church?
A66243	Thou indeed givest thanks well, but the other is not edified?
A66243	We do agree with you that they pray for us, but what is that to our Praying to them?
A66243	What if it was?
A66243	What if they did not?
A66243	What mean you by its being Universal, or Catholick?
A66243	What then?
A66243	What then?
A66243	When Christ said, This is my Body, did he speak Metaphorically or not?
A66243	Where was the true Church she forsook?
A66243	Why do you falsify the words of St. Luke, and St. Matthew?
A66243	Your Church either is Universal, or it is not?
A66243	and where did ever God command it?
A66243	and why did they depart from the Spirit of God?
A66243	forbids Prayer, or Preaching in an unknown Tongue?
A66243	from what Body did she go forth?
A66243	which of the Fathers ever wrote against her?
A73011	A Creditor forgiues freely to a man all his debt: can he then with equitie after lay him in Gaole to make any satisfaction for the same?
A73011	Againe, I aske, if wee bee excommunicate, who hath pronounced the sentence?
A73011	And can the obiect of faith be the obiect of sight, as it is the obiect of faith?
A73011	And if the writings of their learned men doe not iustifie our Religion, I would know, why they doe not suffer such writings to passe without purging?
A73011	And why are they not all most holy, if they haue this power?
A73011	Aske them( when any of them goeth about to seduce thee) whether they thinke, that thou hast receiued true baptisme?
A73011	But the question is, Whether all the Martyrs did suffer for this our Religion, or no?
A73011	But they will say; These held diuers errours, and were not in all things wholly with vs?
A73011	By what authoritie?
A73011	Can an ordinarie man then iudge of these things?
A73011	Can light and darkenesse, truth and falsehood cohabite in loue?
A73011	Can we ascribe to any one of them, and say, Thine is Kingdome, power and glory for euer?
A73011	Can we pray any one of them, to giue vs daily bread, to forgiue vs our sinnes, to deliuer vs from euill?
A73011	Can we pray to any of them, and say, Thy Name be hallowed, thy Kingdome come, thy will be done in Earth, as it is in Heauen?
A73011	Could it else otherwise be, that so many in this so cleare light of Gods Gospel, should fall away?
A73011	For if Religion be not imprinted in the hearts of the Martyrs, in whose hart is it written?
A73011	For if we be neither Heretikes, nor Schismatikes, vpon what other ground will they iudge vs to be proceeded against?
A73011	For we very willingly desire to heare her sentence: but where can that bee, except in a generall Councels determination?
A73011	For why doe we forsake the Romish Church?
A73011	For will they begin it with Christ, Saint Peter, and the rest, and yet not proue them of their present Religion?
A73011	For would the Author of the one, approue of the other, if they were not both one?
A73011	IT is a common question, and often propounded by Papists in an insulting manner ouer vs, Where our Religion was before Luthers time?
A73011	If they can not, why claime they these, for the authors and maintainers of this their present Romish Religion?
A73011	If they can, why doe they it not?
A73011	If this be not the Spirit of God, which doth thus magnifie the holy Scriptures in the heart of euery sound Christian, what spirit then is it?
A73011	If yet further they aske thee, Where were the Professors thereof also before this time?
A73011	In what place of Scripture is it taught, that there be Popes, Cardinals, and Popish Prelates like Princes?
A73011	Is it the Romish Church?
A73011	It hath been witnessed against by the blood or many Martyrs: but where be so many in defence of our aduersaries grosse opinion?
A73011	Not of the allegation of Fathers, and why?
A73011	Not of the allegation of the Churches custome, and why?
A73011	Now wherein stands this vnitie?
A73011	Now, can true diuine loue be there kept, where faith is lost?
A73011	Now, how could this be, if our Religion were not that, which is taught in the Scriptures?
A73011	Ordinarie me ● can not iudge of Councels, and why?
A73011	Standeth it only in affection of loue, or also in the faith of the truth?
A73011	That Ecclesiasticall persons are exempt from secular authority?
A73011	That Iesus Christ is bodily and wholly, as he is Man, borne of the Virgin Mary, in the Sacrament, the Bread being turned into his Flesh?
A73011	That Images and Pictures are to be in Churches, for adoration sake, and to be Lay- mens bookes?
A73011	That Saints, and their Reliques are to be adored?
A73011	That a Monasticall life is the best estate?
A73011	That a man is now appointed in the time of the Gospell, to offer sacrifices daily for the quicke and the dead?
A73011	That a speciall Holinesse is to be put in the obseruation of dayes?
A73011	That all Churchmen( so called) are to liue vnmarried?
A73011	That children dying without Baptisme, are not to be buried in the Church- yard; and that there is for their soules a Limbus Infantium?
A73011	That dayes and times are to bee set apart to the worship of Saints?
A73011	That he can dispense with sinnes against the plaine Law of God?
A73011	That he can not erre è Cathedra?
A73011	That he can set soules free out of torments after this life?
A73011	That he is aboue Councels?
A73011	That he onely is Peters successour, and Christs Vicar?
A73011	That he was to be appointed Vicar of Christ?
A73011	That hee may depose Kings from their temporall estates, and dispose of their Kingdomes?
A73011	That it is a sacrifice for the quick and the dead?
A73011	That it is lawfull to pray by number, to say the same 150. times, and to pray vpon Beades?
A73011	That it is to bee administred but in one kind?
A73011	That it must be in Latine?
A73011	That not God onely, but Saints may be prayed vnto?
A73011	That she is diuinely to be worshipped?
A73011	That she is the Queene of Heauen, the Lady of the World?
A73011	That she was borne without sinne?
A73011	That shee is to haue her proper seruice, and her Aue Maries?
A73011	That the Cake is to bee reserued, and carryed about in pompe, and that all are to fall downe to it, and worship it?
A73011	That the Catholike Church is not the company onely of Gods elect people?
A73011	That the Church of Rome can not erre?
A73011	That the Lay people must not take it, but gape and eate it?
A73011	That the Pope is the vniuersall Bishop?
A73011	That the Scriptures be imperfect, and are not the certaine rule of faith?
A73011	That the Vulgar Latin translation is only to be admitted as authenticall?
A73011	That the dead are to be prayed for?
A73011	That there are now Priests, to whom a speciall Office of Priesthood is assigned?
A73011	That there are traditions besides for perfecting the Scriptures, and to bee receiued with equall authoritie with Scriptures?
A73011	That there bee seuen degrees thereof?
A73011	That there must bee Altars, Veiles, Holy- water, Holy- ashes, Palmes, and many such trumperies?
A73011	This also which they say, is against common charitie: for must all out of the Church of Rome, be without hope of saluation?
A73011	WEl- disposed Reader, thou hast an answer to the question, Where our Religion was before Luther?
A73011	What Scripture for the picturing of the holy Trinitie; forbidden by Moses to be any way represented?
A73011	What Scripture, that Belles are to bee baptized?
A73011	What can they now say, which is not alreadie fully answered by our learned men?
A73011	What diuisions, what varietie of sects and schismes, haue, and doe yet hinder the growth of our Religion?
A73011	What haue our aduersaries now more to pleade for their cause, then heretofore they haue had?
A73011	What written Word teacheth, that Diuine Seruice is to bee said onely in the Latine Tongue?
A73011	Where doe the Apostles teach, that there are such a number of Holy- dayes, as be in that Religion?
A73011	Where doth the Scripture teach, that Baptisme is to bee administred with Chrisme, Oyle, Coniuring, Salt, Spittle?
A73011	Where is Scripture to proue, that Peter was at Rome, and Bishop there twenty fiue yeeres?
A73011	Where is it written, that the Scriptures receiue authoritie from the Church, and the sense thereof onely subiect vnto her?
A73011	Which of them haue euer hitherto, or dare to suffer for this their opinion, as ours haue done against it?
A73011	Why doe they seeke to put it off?
A73011	or can there be charitie to vnite, where doctrine doth deuide?
A34972	4. Who called these men to the Office of Preaching and governing Christians?
A34972	All that you alledg being confessed, what prejudice can that bring to you or me?
A34972	And do you not further believe, that this Church of Christ shall continue one Body till the end of the world?
A34972	And who justly blame them, since they themselves reap no profit by all the Alms given?
A34972	And will you, Sir, leave Gods Church, because those whom God hath appointed to take care of your soul, have not, neither desire to have Wives?
A34972	BUT WHY ARE YOU A PROTESTANT?
A34972	But every Society thus professing, is it thereby the same Church which we are taught to believe in the Creed?
A34972	But how can you expect that we should assent hereto, since our Senses contradict it?
A34972	But is every Subject to be a Iudg whether the Doctrine taught him be true, and the thing commanded lawful?
A34972	But is this such a Communion as the Church Catholic anciently, or as the First four General Councils required?
A34972	But it was only the Crime of Schism that I laid to the Charge of Protestant Churches, and therefore asked you the Question, Why are you a Protestant?
A34972	But what would you have a man so perswaded, or so suspecting Errours and Misdemeanors to be in the Church, to do?
A34972	But where are such sayings to be found, except it be in the Heretical Writings, of your Reformers?
A34972	But whose fault is that?
A34972	By whom have these Teachers and Governors been appointed in the Church?
A34972	Can any Society be called one Body, or Corporation, unless it be united by common received Laws and Governors?
A34972	Can it then be prudence in any man to hazard Eternity upon his own sence of Scripture, the half of which perhaps he never read?
A34972	Can you Imagine any other, excluding this?
A34972	Can you have a greater assurance hereof, then the express Words of Christ literally understood by the Constant Tradition of all Churches in all ages?
A34972	Dare you disacknowledg this Authority?
A34972	Did not you believe that Article before you was a Catholic?
A34972	Do I not judg aright?
A34972	Do we not see the virtue of Indulgences extended to the other world?
A34972	Do you think good that we should take notice of these also?
A34972	For who can tell how a Seperation from any of them can be called Schism; or Tenents contradicting their Heresies?
A34972	How do you ground such an assurance?
A34972	How does that appear?
A34972	How shall they discern truth from falshood in( interpreting) Holy Scriptures?
A34972	However, if this do not content the Reader, he may do well to frame a better Protestant Answer to the general Question[ Why are you a Protestant?]
A34972	I remember this well: but how will you disprove me?
A34972	I told you that several School- men in their Speculations do attribute more to Indulgences then the Church gives them warrant for?
A34972	If so, do you think that the knowledg of Religion is to be denyed to all the rest, who have not so piercing a Judgment?
A34972	In professing such a Belief of this Article, do you not also intend thereby to acknowledg your self a Member of this one Catholic Church?
A34972	Is it not an Obligation imposed on those who live respectively in any of these, to be subject to the peculiar Government and Laws there established?
A34972	Is no mercy to be extended to humble, contrite Penitents?
A34972	Is not this, Sir, suitable to Reason?
A34972	Is that Guide to be trusted, which has seduced such infinite Multitudes, opposing, calumniating, and hating one another?
A34972	It is confessed: But what is all this to worshiping or adoring a Crucifix or other Image?
A34972	Let us further, if you please, consider, what a Church in general is, I mean a Christian Church?
A34972	Matters standing thus, what harm flows to any by Indulgences so published?
A34972	May it not likewise have the same effect, and be yet more helpful to ignorant persons who can not read, and have weak Memories?
A34972	Must all those Censures alwayes have their full effect?
A34972	Now Sir, who can resist, who can hold out against such a Battery?
A34972	Now have Sectaries found out this streight way in which Fools can not err?
A34972	Now what does St. Gregory teach but the same which is now taught in the Roman Church?
A34972	Now what makes such Order; but obedience to Government and Laws?
A34972	Now, Sir, is not this Prinoiple a Preservative of soveraign virtue against all remorse of Conscience for Schism or Heresie?
A34972	Or are the greatest number of men such?
A34972	Question: But why are you a Protestant?
A34972	Question: But why are you a Protestant?
A34972	Question: Why are you a Catholic?
A34972	Question: Why are you a Catholic?
A34972	Quid ergo verba audio, cum fact a videam?
A34972	Quis Who can number the testimonies given[ in Scripture] touching the Church spread over the whole earth?
A34972	Quis numeret testimonia de Ecclesia toto Orbe terrarum diffusa?
A34972	Shall no difference be made between Sinners converted, and those that are remorsless?
A34972	Sir, Have you considered seriously on the Subject of our last Discourse?
A34972	THE SECOND QUESTION: BUT, WHY ARE YOU A PROTESTANT?
A34972	Then since, it seems, both Scripture, Tradition, Councils and Fathers have given their Testimonies against you, Why are you( still) a Protestant?
A34972	Therefore tell me, Wherein consists that depravation you speak of?
A34972	This Church therefore( wheresoever it is) was in being when they divided from the Roman; and can they pretend that they are Members of this Church?
A34972	This being so, are not they who are Disciples in Gods Church, obliged in conscience to believe their Teachers, and Subjects to obey their Governors?
A34972	This is strange: Do none of our Controvertists understand what your Church teaches?
A34972	Thou barkest against these[ Testimonies] From what Tribunal dost thou judg?
A34972	To be able to do all this, how many Volums of Controversy are you obliged to read and examine?
A34972	WHY ARE YOU A CATHOLIC?
A34972	WHY are you a Catholic?
A34972	Were your first Reformers in Communion with them?
A34972	What does he then?
A34972	What page there does not proclaim this?
A34972	What shall Trades- men and Day- Labourers do?
A34972	What then shall ignorant persons do, who yet make up the greatest number of Christians?
A34972	Where do you find that our Church invests the Pope with such an Authority?
A34972	Where now do you see an evidence that the Church contradicts Scripture?
A34972	Where shall we find an usurping Oppressor acknowledge himself Covetous?
A34972	Which are the Points which you suppose to comply with Ambition?
A34972	Who compels him thereto?
A34972	Who invested them with such Authority?
A34972	Why are you a Catholic?
A34972	Why are you a Catholic?
A34972	Why are you a Catholick?
A34972	Why are you a Protestant?
A34972	Why not Crowned?
A34972	Why, Sir, from whence should I receive Light to discover what you teach, but from our Controvertists?
A34972	You can not surely think it a matter indifferent whether you be a Member of this one Church, or not?
A34972	as for example, Can you think fit to do all the same things in a Church, which you would have no Scruple to do in your house, or in an unclean place?
A34972	or an ambitious man, proud?
A34972	or but a few?
A34972	what verse does not mention it?
A34972	who can number them?
A34972	who can scarce allow from their necessary Vocations any time at all dayly, even to say their Prayers?
A61594	?
A61594	And are not we hugely too blame, if we do not cry up such mighty Conquerors as these are?
A61594	And if it were not for this very doctrine he was there censured, why doth Mr. White set himself purposely to defend it in his Tabulae suffragiales?
A61594	And if this principle were true, why have we not as true an account of the eldest ages of the world, as of any other?
A61594	And is it not strange he should expect any particular proofs of so innocent and necessary a thing to the being of a Church?
A61594	And is not this argued like a Demonstrator?
A61594	And what can this be else but to make new articles of faith?
A61594	And why then were any matters of fact and points of faith inserted in the books of the New Testament?
A61594	Are ● hose bare probabilities which leave no ● uspicion of doubt behind them?
A61594	Bu ● that I may not think him Superficia ● as well as his way, he puts a profound Question to me, What do I think Controversie is?
A61594	But he thereby notes the unconsonancy of my carriage; Wherein I wonder?
A61594	But how much to the contrary is there very obvious in the proceedings of it?
A61594	But if Mr. S. will not believe me in saying thus, what reason have I to believe him in saying otherwise?
A61594	But if such a thing as a degeneracy be possible, how then stands the infallibility of tradition?
A61594	But if tradition be so infallible, why have we not the ancient story of Britain as exact as the modern?
A61594	But is the present Pope with Mr. S. a private opinator, or was the last a meer schoolman?
A61594	But my demands go on, What evidence can you bring to convince me both that the Church alwayes observed this rule, and could never be deceived in it?
A61594	But was it any thin ● but justice and reason in me to expe ● ● and call for a demonstration from them who talk of nothing under it?
A61594	But what of that?
A61594	But why I wonder, should Mr. S. think that if I do not allow of ● ral tradition, I must needs question whether there were any Fathers?
A61594	But will he say, the Pope doth not challenge this?
A61594	But, saith he, is that which is wholly built on the nature of things superficial?
A61594	By what means a compleat history of all passages relating to it may be conveyed?
A61594	Do not they pretond and appeal to what they ● eceived from their Fore- fathers as well ● s the Latins?
A61594	Do ● hey say that Religion is capable of ● rict and rigorous demonstration?
A61594	For I pray Sir, what doth Mr. S. think of the Greek Church?
A61594	For do I not mention believing first and then doing?
A61594	For doth Mr. S. hop ● to perswade men that tradition is ● rule of faith by his book or not?
A61594	For since they resolved their faith into the written books, how is it possible they should believe on the account of an oral tradition?
A61594	For to take his own Instance, will any man in his senses say, that he that believes, homo est animal rationale, doth not believe homo est animal?
A61594	For who can imagine, but the barbarous Nations were as unwilling to deceive their posterity as any other?
A61594	For ● f the assistance be infallible, what mat ● er is it whether the doctrine hath been ● evealed or no?
A61594	Had not men eyes and ears, and common sense in Christ and the Apostles times?
A61594	How a matter of fact evident to the world comes to be conveyed to posterity?
A61594	If oral Tradition were the more certain way, why was anything written at all?
A61594	If there were speculators in former ages as well as this, whether did those men believe their own speculations or no?
A61594	If they may believe this, doth it not necessarily follow that they are bound to believe whatever they declare to be matter of faith?
A61594	In answer to this, Mr. S. wishes, I would tell him first what evidence means, whether a strong fancy or a demonstration?
A61594	Is it now repugnant to common sense, that this opinion should be believed or entertained in the Church?
A61594	Is it then possible to know the Churches judgement or not?
A61594	Is this the man who made choice of reason for his weapon?
A61594	Is this the victory over me Mr. S. mentions to be so easie a thing?
A61594	Let him therefore speak out whether he doth believe any such thing as inherent infallibility in the definitions of Pope and Councils?
A61594	Must I believe a very few persons whom the rest disown as heretical and soditious?
A61594	Nay, why were letters invented, and writing ever used, if tradition had been found so infallible?
A61594	Now who sees not that the force of all this, lyes not in proving the minor proposition, or that no age could conspire to deceive another?
A61594	Or are these only the opinions and practises of some Schoolmen among them, and not the doctrine and practise of their Church?
A61594	That is, does it say there must be a total Apostacy in faith before the year 1664.?
A61594	This is more easily said then understood: For if these be implyed in the former, how can there come a new obligation to believe them?
A61594	To speak plainer, is it not possible for men to believe the Pope and Council infallible in their decrees?
A61594	Upon which very triumphantly he concludes, Whatrs now become of your difficulty?
A61594	Was ever a good cause driven to such miserable shifts as these are, especially among those who pretend to wit and learning?
A61594	Well, but Pope and Councils neither define new things, nor ground themselves on them: but what means the man of reason?
A61594	Were not their senses, who saw those matters of fact, as uncapable of being d ● ceived as others?
A61594	What fault I pray hath the Catholick Religion committed, that it must now come to be excused inst ● ad of being defended?
A61594	What is it these men mean, when they cry up their own way for demonstrative, and say that we build ● ur faith meerly on probabilities?
A61594	What, did not they know what their Parents taught them?
A61594	Where I pray in all the proceedings of that Council doth Mr. S. find them desine any thing on the account of oral tradition?
A61594	Where then shall I satisfie my self what the sense of your Church is as to this particular?
A61594	Where there were different apprehensions in one age of the Church, whether there must not be different traditions in the next?
A61594	Whether persons agreeing in the substance of doctrines may not differ in their apprehensions of the necessity of them?
A61594	Whether those things which are capable of being understood when they are spoken, cease to be so when they are written?
A61594	Why then is the contrary doctrine censured and condemned at Rome?
A61594	and consequently whether the resolution of faith be barely into oral tradition?
A61594	and yet we see eve ● then the doctrine of Christ was mistaken; and is it such a wonder it should be in succeeding ages?
A61594	apprehension how 24. letters by their various disposition can express matters of faith?
A61594	but be it in faith, be it universal, does it suppose this degeneracy already past, which is only proper to your purpose, or yet to come?
A61594	but he ● tends, that they deliver no new do ● rine: but how must that be tryed?
A61594	d ● monstration then, that no errors could come into the Church?
A61594	does it evidently speak of faith or manners, the Universal Church or particular persons?
A61594	doth not the Greek Chur ● profess to believe on the account tradition from the Apostles as well the Latin?
A61594	i ● not, how can men ground their faith upon it?
A61594	if it be so, doth it not unavoidably follow that the faith of men must alter according to the Churches definitions?
A61594	if it did not, what assurance can I have that every age of the Church believes just as the precedent did and no otherwise?
A61594	if it did, how comes any thing to be de fide which was not before?
A61594	if not, why may not this opinion be generally received?
A61594	of his Kingdom?
A61594	or is it so hard to find it?
A61594	or ought I not rather to take the judgement of the greatest and most approved persons of that Church?
A61594	own concessions is not posterity bound to believe something which originally came not from Christ or his Apostles?
A61594	saith he; why, see we not the place?
A61594	that they make no new definitions: surely ot; for then what did they meet for?
A61594	to give us demonstrations for the grounds of faith?
A61594	was not every a ● among them as un ● illing to deceive their posterity as elswhere?
A61594	whereas had tradition been so infallible a way of conveying, how could this ever have come into debate among them?
A61594	● ad not those in it eyes, ears and other ● ● ses, as well as in the Latin?
A61594	● d what mean their decrees?
A61594	● r hath Mr. S. gained the opinion of ● fallibility both from Pope and Coun ● ls, that we must believe his bare ● ord?
A26620	14. made to faithfull Believers prove false, that Protestancy may at least seem to be true?
A26620	18. v. 17. commanded us to hear a Church not Infallible or subject to errour?
A26620	208] p. Printed for the author,[ Douai?]
A26620	Amongst all the clear places in Scripture, to pick out the Fundamental ones, how hard is it for every one?
A26620	And doth not this diversity of Opinions equal the changes of the Moon?
A26620	And upon such trifling Sophisms shall any Christian refuse to believe, what Christ hath taught in so express terms?
A26620	And what is this but a General Council?
A26620	Answer, Should even Hereticks be called to, and have in Councils their decisive voices?
A26620	Are not these strong and witty Objections, put in the Frontispiece of his Book, as in the Van?
A26620	Are these the Reformers of the Church by the uncorrupted word, or corrupters of the Word to deform the Church?
A26620	But doth Scripture in our Bibles, show it self better to be the Word of God now, then when Christ was speaking in person?
A26620	But we demand of each Sect, what Infallible External Rule or Motive they give us, to know either Gods Word speaking in Scripture, or Spirit in them?
A26620	But what Kingdom, Province, or Town did ever Protestancy enter in, which it did not find Catholick?
A26620	But what a weak Answer is this?
A26620	But why do Protestants pretend it is so?
A26620	Do any receive Demonstrations on Authority as Points of Faith?
A26620	Do we allow Laicks and Women to preach?
A26620	Doth any of them attach the Roman Church of Errour?
A26620	Eighthly, But whereon Grounded this Infallible Authority of the Church?
A26620	First, What Scripture, I pray you is this the Protestant Ground?
A26620	Gold, Silver, Jewels, Wines; doth it follow there be none true, or that no man can distinguish things Sophisticated from pure and real?
A26620	He begins with a great show of humility, who am I, the meanest of the thousands of Israel?
A26620	Here I imagine the Bible is produced, as the Word of God, and sole ground of Faith: But who assures me of this, says the infidel?
A26620	How clear are the following Fathers, S. Epiphanius, S. Chrysostome, S. Athanasius, S. Basil,& c. with S. Augustine for this?
A26620	How long ago replies the Infidel?
A26620	How many Scriptures are clear against Protestants in all controverted Tenets?
A26620	How many divers and different Translations in Queen Elizabeths and King James times?
A26620	How then shall we be assured of this without an Infallible Visible Judge?
A26620	I hear Mr. Menzeis Reply to all this first ▪ but where is that Infallible Church the Scriptures and Fathers speak of?
A26620	I know M. Menzeis will tell me perhaps he hath seen both the Hebrew and the Greek Texts; well but who assures him they are not corrupt?
A26620	If so, I ask Mr. Menzeis where we shall find them?
A26620	If so, why not then Catholicks, and all the Catholick Church?
A26620	If the Sheep hearing the voice of their Pastors, and following them be misled, who shall be their sure Guide?
A26620	If the first, do not Nicodemus and S. Thomas Gospels carry the same titles, with these of St. Matthew and St. Mark?
A26620	Is it not a Fundamental to believe Scripture to be the Word of God, which S. Augustine takes on Tradition?
A26620	Is it not to protest against all God commands us and his Word?
A26620	Is it not to protest against his Dispensation and Word, to deny the Power given to his Apostles and their Successours to forgive sins?
A26620	Is it not to protest against his Divine Appointment again and his Word, to teach that good Works done in his Grace, and by his Grace, merit nothing?
A26620	Is it not to protest against his Divine Authority and Word, to deny the Real Presence?
A26620	Is it not to protest against his Mercy, and express word again, to say he died not for all?
A26620	Is it not to protest against his express Command and Word, to forbid Images as Idols?
A26620	Is it not to protest against the Satisfaction which his Justice requires for our sins, even after the guilt is forgiven, to deny Purgatory?
A26620	Is it not to protest against the Wisdom and Word of God, to say he obliges us to perform things impossible, as Protestants call the Commandements?
A26620	Is it the Scripture Translated, or in the Original Tongues?
A26620	Is the private Spirit our Ground and Guide?
A26620	Is there any one more rational then the whole Church of God?
A26620	Now let us see in what Church the greatest Lights of the Christian Religion have shined?
A26620	O Israel, what doth thy Lord God require of thee?
A26620	Or did ever any of them fancy to himself a place of Scripture, as clear for any thing, the whole Church standing in a contrary Judgment?
A26620	Or how can he be said to Tautologize and use idle Repetitions, who insists still in the same question, till he get a full and satisfactory Answer?
A26620	Or is the assent I give to the Law so explained by a Jurist Infallible?
A26620	Or who I pray you, can trust men, both at once saying Scripture is clear in Fundamentals, and yet setting down the same Fundamentals diversly?
A26620	Secondly, to come to the Originals; Shall they then onely be the Protestants Ground of Faith?
A26620	Shall it be on the clearness of the words?
A26620	Shall they grant a false Religion to have so many Miracles, and theirs which is the true, to have none?
A26620	Shall they have recourse in fine to the false Miracles of Infidels, Hereticks, Magicians, the Antichrist or Devil?
A26620	Shall they say many Miracles have been fained?
A26620	Should a Christian bely Christ, who is the first Verity, upon pretence he speaketh against natural reason?
A26620	The Ground and Pillar of Truth?
A26620	This is his Commentary on the Text; but what a necessary and clear consequence is this?
A26620	Upon this, the Infidel no little astonished at such a Discourse, surely should ask him some Ground for it, and how he could be perswaded it were true?
A26620	Was not the Church Judge in Religion for the first two thousand years, before any Scriptures were written?
A26620	What agreement could this make in Points controverted?
A26620	What can all the Sectaries which have ever been, shown like to this, or what can they say against it?
A26620	What did Huss at any time teach or defend in the Council, wherein he did not seem superstitiously to consent with the Papists?
A26620	What fire is more clear then S. Augustine and others be with S. Cyprian and Origen here for a purging fire?
A26620	What has not been counterfeited?
A26620	What if a man should receive the New Testament as sufficiently containing Fundamentals, and reject the Old with the Manichees?
A26620	What is whymsical, Phanatick, and Foolish, if this be not?
A26620	What probability for what they vent of their first Apostles and Reformers?
A26620	What show of probability or solidity in Protestant grounds?
A26620	What then?
A26620	Whatever Protestants object against the Council of Trent, did not the Arians against the Nicene Council?
A26620	When Sectaries clash with Sectaries, is not all their babling out of Scripture?
A26620	Whence if any man here ask the Analysie and resolution of our Faith?
A26620	Whereupon his Adversary demands, what things he esteems Fundamental?
A26620	Whereupon to conclude all this, I ask at M. Menzeis, is every particular man amongst Protestants infallibly assured by Scripture of what he believes?
A26620	Who would not laugh here to see Mr. Menzeis, a professor of Divinity take such a weak Argument for a Demonstration?
A26620	Would not this argue he is ignorant himself, of what all should know and believe?
A26620	You confidently assert both; but what Sectary sayes not the same?
A26620	admit of some of the Evangels, but not others with the Ebionits?
A26620	any spirit to be trusted, rather then the Spirit of Truth promised to her?
A26620	conference of places?
A26620	do not these words make a new Command says Christ, as the former his body?
A26620	her Condition more flourishing, her authority greater?
A26620	how often what was first at the Margent, hath been put in the Text?
A26620	in what Church the Examples of Christ and his Apostles, have been most narrowly followed?
A26620	on his skill in Tongues?
A26620	on his weighing the precedent and consequent places?
A26620	or if they be subject to diverse Interpretations, who can better judge of their true sense, then the same Church?
A26620	or more Religiously observed the Vows of Priestly Chastity?
A26620	or on the assistance of the Spirit given to him?
A26620	or private persons whatsoever, upon pretence of New Gospel Light to reform the Church?
A26620	shall it be that all are not Saints even amongst our most Austere Religious men?
A26620	should Presbyterians sit with Bishops& Prelaticks in Protestant Assemblies?
A26620	so some Gospels; but what maketh that more against these of the Catholick Roman Church, then those of Christ and his Apostles?
A26620	was her Doctrine then purer?
A26620	were this a tautologizing, and vain repetition?
A26620	what Church hath most Monuments of Christian piety?
A26620	what a pitiful shift is this?
A26620	what did the Popish Faith decree concerning Transubstantiation; which he likewise with the Papists did not confirm?
A26620	whether Papists giving so liberally to God and his Church, or Protestants taking back what they had given?
A26620	who best Evidenced true Faith by good Works?
A26620	who celebrated Mass more Religiously then he?
A26620	who have most put in practice all the hardest Maxims of the Gospel?
A26620	who show''n greatest love towards God, and greatest charity to their neighbour?
A26620	who taken greatest pains for the Salvation of Souls?
A26620	why not Socinians, Anabaptists, Quakers, as well as Protestants?
A26620	yea, what if a Priest shewing a new Convert how he is to be Baptized, should do the same?
A27392	7.3?
A27392	A change in the Church naturally produces some change in the State; and who can secure the event for the better?
A27392	And do you not then contradict this end of his Death, in setting those at Variance, whom he intended to Vnite?
A27392	And he thus concludes his advice; Hast thou faith, art thou satisfy''d that it is lawful to eat any sort of food?
A27392	And how do''s it follow, that because they did not use the same rites and ceremonies of Prayer, therefore they did not use Forms of Prayer?
A27392	And how is that, but by promoting Love, Peace and Order, and taking care to preserve it?
A27392	And how pathetically do''s the same Apostle exhort you again to the same thing, by all the mutual Endearments that Christianity affords?
A27392	And if any ask, at what time they are bound to bring them to Baptism?
A27392	And if they are capable of the Benefits and Privileges of Christianity, why shou''d not the sign of those Benefits and Privileges be apply''d to them?
A27392	And in this case how shall he know by Scripture, whether his present Inspiration be Natural or Divine?
A27392	And in this sence can any good Christian find fault with the Petition?
A27392	And indeed how is it possible thou shoud''st profit by his Ministry, if thou come with prejudice, without any Reverence, and delight unto it?
A27392	And is it not reasonable to believe they will be so?
A27392	And now I pray, how do''s this Text prove, that we must use a gift of Vocal Prayer in our own words?
A27392	And shall Peace be broken only in the Church, where it ought to be kept most intire?
A27392	And that almost all the Catholic Church on Earth this day, is below your Communion for using Forms?
A27392	And that by those who acknowledge it to be possible, and within their Power?
A27392	And that even Calvin, and the Presbyterians, Cartwright, Hildersham, and the Old Non- Conformists were unworthy your Communion?
A27392	And what is that greater good, but the gift of Heavenly affections in Prayer?
A27392	And what reason is there, why a Gesture shou''d be more defil''d by Idolaters, than Meat which they had Offer''d up in Sacrifice to Idols?
A27392	And why may not he that Praies Extempore, be as little affected with what he Praies for, before he has exprest it, as he that uses a Form?
A27392	And why then do the Independents exact such a Covenant of Baptiz''d persons, before they admit them to their Communion?
A27392	And why then may not the same be done in the Lord''s Supper?
A27392	Are not the Peace and Unity of the Church, things that ought greatly to sway with all Sober, Humble and Considering Christians?
A27392	Are you not more earnestly press''d in our Congregations to be throughly good, than in those where you think you profit more?
A27392	Are you satisfy''d in your Conscience to join in Communion with us; and will you not do it for the sake of the Church of God?
A27392	Because they did well, are we therefore to do worse?
A27392	But are conceiv''d Prayers the more Inspir''d, because the words are Extempore?
A27392	But it will be said; What shall a Man do?
A27392	But then, why do''s not the same Principle, that brings you at one Time, bring you at another?
A27392	But what is meant by Suspending Communion?
A27392	But what reason is there for this?
A27392	But what syllable or shadow of a Command is there in all the History for the use of any gesture in the act of receiving?
A27392	But why shou''d we not by Sudden Death understand our being taken out of this World, when we are not fit to die?
A27392	But, say they, why shou''d the phrase be us''d at all in such matters, if not commanded is not the same as forbidden?
A27392	By what Rule shall he chuse his Guide?
A27392	Did God continue the gift for no other end, but that Men might ask those things Extempore, which they might as well have asked in a Form?
A27392	Did you not come to Church but once or twice, and then conclude too hastily, that there was no good to be gotten there?
A27392	Did you not leave the Church, because, when you came, the Minister happen''d to Treat of a Subject cross to your opinion?
A27392	Do not many of your own way complain of their unprofitableness under your own Ministers, which arises perhaps from a natural dulness?
A27392	Do you, for instance, pay Reverence to God''s house, and come at the beginning of Service, and stand up and kneel with the Congregation,& c?
A27392	Do''s he not say, He that doubteth, is damn''d if he eat, v. 23. and that whatsoever is not of faith, is sin?
A27392	Do''s not this conceit arise from the foremention''d causes?
A27392	First Then, what is it that the Scripture attributes to the Spirit in Prayer?
A27392	For how can they excel others in knowledge or goodness, who are so easily drawn or tempted to sin?
A27392	For how often do we find the word apply''d to things that have no Voice at all?
A27392	For instance, what Order can there be, if Superiours may not determine, whether Prayers shall be long or short, and the like?
A27392	For our Saviour probably us''d a Leaning Gesture; and by what Authority do they change it to Sitting?
A27392	For then who could be innocent?
A27392	For they allow the People to sing Psalms; and why then may they not bear a part in the Hymns and Psalms by alternate responses?
A27392	For thus he resolves that Question, How or in what sense the Earth his Footstool may be worshipp''d without impiety?
A27392	For to what purpose is a Man a Member of a Society, if he can not enjoy the privileges of it?
A27392	For where, I pray, are they commanded to sprinkle the Children that are Baptiz''d?
A27392	Had you not some prejudice against the Minister you came to hear, either for his Conformity, or his strictness in it, and the like?
A27392	Has any Man a Scruple about his Estate, whether it be firmly setled, or he has a true legal Title to it?
A27392	How careful was he, both by his Example and Precept, to forbid and discountenance a separation upon that account?
A27392	How do they know, but that our Lord might have us''d another Gesture, if the Sacrament had been Instituted apart from the Passover?
A27392	I know and am persuaded by the Lord Jesus, that there is nothing Vnclean of it self; but to him that esteemeth any thing Vnclean, it is unclean?
A27392	If it be lawful, why do you forsake it?
A27392	Indeed we must follow Christ and his Apostles; but in what?
A27392	Is God more taken with words, than with affections?
A27392	Is it not manifest, that partiality makes you not profit by our Sermons?
A27392	Is not that Man thought sincere, that acts as he believes; and that Man an hypocrite, that acts otherwise, whether his judgment be true or false?
A27392	May not a Man''s tongue run before his heart either way?
A27392	May not their Counsels be then more effectual with them, than ever they were before?
A27392	Now I beseech you to reason a little; If our Communion be sinful, why did you enter into it?
A27392	Now can any Man imagin, that those affections will be the less acceptable to God, because they are presented in a Form, and not Extempore?
A27392	Now consider, I pray; Do''s not God principally Regard the Frame of our Minds in Prayer?
A27392	Now if the Papists, nay if the Heathens us''d set Forms, because it was the fittest way for the Service of God; must we be forbidden to use them?
A27392	Now if the People may join in Vocal Praise, why may they not also join in Vocal Prayer?
A27392	Now is it not a hard case that the Devotions of Five hundred or a thousand Persons must be disturb''d by one Man''s disorders?
A27392	Now since this proposition is so certainly true, how many Men''s pretences to Conscience for their separating from us, are hereby cut off?
A27392	Now what they do on no reason, why may not we do on the best?
A27392	Now, as to the former of these prohibited things, who sees not, that''t is unnatural, and therefore not indifferent?
A27392	Or are they more Inspired, because they do generally more enlarge, and express the same Matter over again in different words?
A27392	Or that he was incapable of the sign, when he was capable of being wash''d from the attainder, which was the chief thing signify''d thereby?
A27392	Or to enter into a particular Church- covenant?
A27392	Our famous Hooker( g) saies, To solemn actions of Royalty and Justice, there sutable Ornaments are a beauty; are they only in Religion a stain?
A27392	P. What shalt thou get by Faith?
A27392	Shall he receive the Sacrament doubting as he do''s?
A27392	They expose Protestants as a Disunited People; and ask men how they can in prudence join with those, who are at Variance among themselves?
A27392	Was it not Schism, or Disobedience to Governours?
A27392	Was not the Minister, when you chanc''d to go to Church, treating of some distastful Subject, which you love not to hear of?
A27392	Was the Spirit continu''d only to vary phrases?
A27392	What if the points of Conformity be matters of dispute?
A27392	What is a wilful sin, or a sin against knowledge, but acting otherwise, than we were convinc''d to be our duty?
A27392	What needs all this stir and bustle?
A27392	What now is to be done?
A27392	What now shou''d be the ground and reason of this Variety both in Opinion and Practice touching the Gesture to be us''d at the Lord''s Supper?
A27392	When St. Paul thought himself bound in duty to persecute Christians, was his persecution sinful, or no?
A27392	Where are we told, that God will be angry with us for doing that, which he has not forbidden?
A27392	Who made them so?
A27392	Why can we never have your Company, but when Punishment or Advantage prompts you to it?
A27392	Why do they associate and combine together into distinct Congregations, as being purer, more select Christians than others?
A27392	Why shou''d not a submissive lowly deportment of body sute with this solemnity, as well as an humble lowly Mind?
A27392	Why shou''d you leave her thus Desolate and Forlorn, when her present Exigencies require your most Cordial Assistance?
A27392	Will a Father deny Bread to his Child, because he askt it to day in the same words, that he did yesterday?
A27392	and were you not willing to have this excuse for absenting your self wholly from it?
A27392	and why shou''d one be sinful and Idolatrous to use, and not the other?
A27392	desire,& c. which follow the words, be as great as those that go before?
A27392	or shall he forbear it doubting as he do''s?
A27392	or to receive the Lord''s Supper sitting?
A27392	or to touch and kiss the Book in Swearing?
A27392	or to use conceiv''d Prayers?
A27392	or will He refuse to hear us, because He dislikes the Garment of the Minister?
A27392	that is, really holy?
A27392	this censuring, disputing and dividing, about Standing or Kneeling?
A27068	24.45, 46. Who then is a faithful and wise servant, whom his Lord hath made ruler over his houshold, to give them meat in due sea ● ● n?
A27068	All human actions have their faults: must we therefore do nothing, or converse with no men?
A27068	All this is setled by Law, and all Ministers subscribe to it: And is not this enough to the essence of a Pastors office?
A27068	And I pray you what alters the case, as to the Parish- Churches?
A27068	And are all sinners therefore for hearing him?
A27068	And doth not the Law and Church lay more of this on the Incumbents, than the Diocesans( who are not U ● iquitaries)?
A27068	And doth not this say as much as I am pleading for?
A27068	And doth separating from the whole visible church- communion agree with the prophecies and precepts of union?
A27068	And doth that satisfie you?
A27068	And have men reason to be confident that our preaching will be more sounder than our writing?
A27068	And is it not enough?
A27068	And is it not exposing christianity to the scorn of infidels, so to say?
A27068	And is it not then a sin to be my hearer?
A27068	And now wherein is our Rule, false and theirs true?
A27068	And on whom doth the Law most impose it?
A27068	And that watch for their Souls as those that must give account?
A27068	And what doth the Diocesan in it, more than any one of the rest?
A27068	And what if it be dependent on the Diocesan, as governour( tho not as destroyer)?
A27068	And what law forbids Incumbents to promulgate Christs commands, and charge men to obey them?
A27068	And what then, if your Schism prove a Sin?
A27068	And what''s London to all England?
A27068	And when you cut off your self from all, saving a shred, are you a Member of the undivided Body of Christ?
A27068	And who doth most of that work?
A27068	And who doth this most in all the Churches?
A27068	And who most doth this work among us?
A27068	And why can such a Law any more bind me to judg of Church- constitutions by the Lawmakers words, rather than by Gods Word?
A27068	And why must the Parish Church and Pastor needs be Independent?
A27068	And yet not if a Pastor or a ruling Majority of people injoin it, or unless we leave all to confusion?
A27068	Are not Churches formally relative societies; what maketh them such, but thoughts and wills of men expressed?
A27068	Are not your private Churches more unquestionably Excommunicate,& c. by the Canon, and yet you separate not from them?
A27068	Ask the parishes who those be?
A27068	Before them that never knew them, nor could do?
A27068	But 1. why do the same men accuse me for perswading men to avoid sufferings, as they think, by ill means?
A27068	But Christ had twelve Apostles, and 70, or 72 other Teachers, and many more Disciples; Were these no Church, nor matter for a Church?
A27068	But here our Disputants think they expose me to derision: What?
A27068	But none of the things are indeed Worship, which you say men may command?
A27068	But the great doubt is, who hath the Power of Government, and who actually governs,( not by the sword) but with the Ministerial Pastoral Government?
A27068	But what if a man be in doubt, whether such Obedience be not his Duty: Is it not the safer side much more if he verily think it his Duty?
A27068	But what is the false Rule?
A27068	But what words be they in the Covenant that we violate?
A27068	But whether the Law be on their side, or against them?
A27068	Can I think that he will not preach as ill as he writeth in this book?
A27068	Can he do as Ignatius''s Bishops, that must take notice of all the Church, even Servants and Maids?
A27068	Can there be a higher exercise of the Keys?
A27068	Can you see but on one side?
A27068	Confirmation another?
A27068	Could he have leave constantly to teach there, if he had there used to cry down their ordinary worship?
A27068	Did he not ord ● narily joyn in the Synagogues in their worsh ● p?
A27068	Did he the whole office of a pastor: What if the Bishop had forbid him to sing ● salms?
A27068	Did not Gods Law make it unlawful to them, or to us before?
A27068	Do Diocesans teach from house to house, from Southwark to Christ- Church, from N ● wark to Alesbury or Tame?
A27068	Do I intimate that one and the same Congregation, may be two Churches of different species?
A27068	Do not men use to deliberate more, and study what to write, than what to preach?
A27068	Do the fl ● cks see more the Incumbents example, or the Diocesans?
A27068	Do you think a Lay Civilian by Excommunicating, can prove or make a man a member of any Church against his will?
A27068	Doth it follow, that I must separate from it?
A27068	Doth that make him guilty of all?
A27068	Doth the Diocesan or the Incumbent more walk as a known example before the Parish flock, for their imitation?
A27068	Doth the Law and Church lay more of this on Diocesans ▪ or parish Pastors?
A27068	Doth their esteeming you a Member, prove that you are so?
A27068	England is one Kingdom; If there be one or many faults in its Laws or officers, may we therefore obey none that are faultless?
A27068	Had the Ceremonious Pharisees no ill forms nor ceremonies in their Worship?
A27068	Have they de facto, nulled Christs Power, Law ▪ or Offices and Churches?
A27068	He had no oth ● r Church?
A27068	He that is not in the Church, how comes he to be cast out?
A27068	How many private Meetings in London, never sing a Psalm for fear of being discovered?
A27068	How oft have I answered this, without any reply?
A27068	If the Law had said, All Schools in England shall be essentially subject to Diocesans, must we therefore have had no more Schools?
A27068	Is Speaking no part nor accident of worship, because speaking is used in common things?
A27068	Is commanded obedience become a sin?
A27068	Is eating and drinking no part of the Sacrament, because we use them as natural acts for our daily sustenance?
A27068	Is it a sin to have confederacy or Communion with their Churches?
A27068	Is it any more destructive of its Essence, than to be governed by a Classis or Council?
A27068	Is it only the law?
A27068	Is it that Lincoln shire, Leicester- shire, Northamton- shire, Buckingham- shire, be at peace among themselves, from Gainsborough to Oxford- shire?
A27068	Is it that they have Steeples and Bells, or that they have Tythes?
A27068	Is it the Diocesan or the Incumbent that the law requireth to preach to, and warn every man,& c.?
A27068	Is it the Diocesan or the Incumbent?
A27068	Is love to God no worship, because love is a natural act?
A27068	Is not Baptisme( according to the Liturgy) a symbol of incorporation into the Church of England?
A27068	Is not the Church State more concerned in the whole congregation ▪ than in an absent Bishop?
A27068	Is not this the next step( and a temptation) to utter infidelity?
A27068	Is not this true?
A27068	Is praying no act of Religion, because we may pray to men?
A27068	Is this done more by the Diocesans, or by the Incumbents?
A27068	Is this our running from Popery?
A27068	It is their example that sak to them thword of God, that the Apostle sets before them: And who be those?
A27068	It''s liker he had been none for resisting John, of the two: Were all degraded that obeyed the Apostles?
A27068	Must all forbear Communion till they are so good Lawyers?
A27068	Must we needs be sure which of these is in the right?
A27068	Must we needs say therefore that they omit all Worship?
A27068	Name me, if you can, any thing essential, which all Ministers promise not at Ordination?
A27068	No Elders that rule well?
A27068	No wonder; those may be true churches, that are not compleat in integrity or degree; will you separate from all churches that are not so compleat?
A27068	Nor of what number, power, or interest these men are of( against whom I have oft written)?
A27068	Now at last I come closer to my question: Have you no Church Rulers among you?
A27068	Now the question is, how any of these subordinate rules are just or false?
A27068	Nulled it by a Nullity of pretended Authority, and overcome his Power without Power?
A27068	On whom doth the law impose most preaching?
A27068	Or if the School- master subscribe to them, is it a sin to be his Scholar?
A27068	Or if there be any fault in any one of all these books, is every one guilty of them that cometh to the churches?
A27068	Or to go to any negligent person of his Flock with the same charge?
A27068	Or who can make an unknown man his pattern?
A27068	Q. VVhat?
A27068	Shall we sin if the Law impose a Translation, Psalm Book, or reverent gesture, unless we separate?
A27068	That they make us to be no true Ministers or Churches?
A27068	The Diocesan in all the Parishes of his Diocesse, or the Incumbents?
A27068	The Laws are the Rule of National Justice; may a Judg, Justice, Officer or subject use none of them, because some are faulty?
A27068	They may bind him over to answer his contumacy at the Bar of God; and what of this is denied by the Church, to belong to the Incumbents Office?
A27068	Those ● ld Nonconformists that did so, are no presidents to 〈 ◊ 〉; If they halted and were lame, must we be so?
A27068	VVho can observe his example whom he never saw nor know?
A27068	Was all the wonderful works of redemption wrought for no visible society after one or two hundred years, in which a few persecuted ones were visible?
A27068	Was this church like a grain of Mustard seed in its growth?
A27068	What difference but conceit and consent?
A27068	What if Rebaptizing prove a Sin?
A27068	What if a Law said, All people shall worship God, not because the Scripture commandeth it, but because the State commands it?
A27068	What if all this be true?
A27068	What if it be poor men or women that can not buy all these books?
A27068	What if the Covenant descri ● ed by your Client,( to obey none but Christ, in matters belonging to Worship) prove a Sin?
A27068	What if the Law should say, The Pastoral Office is not of Divine Right, but humane, must the office therefore be renounced?
A27068	What is meant by[ among themselves?]
A27068	What is meant by[ changing it, de facto?]
A27068	What is the Reason?
A27068	What is this to the Text?
A27068	What?
A27068	Where hath the Gospel extensively much prospered where Princes and Rulers were not Christians?
A27068	Whether I and such other do well or ill in that communion we hold with the Parish Churches?
A27068	Whether there be not a sort of Diocesan Prelacy, which nulleth them?
A27068	Who Laboureth among them most in the several parishes, publickly and privately?
A27068	Who are most among them?
A27068	Who doth the Law most require it of?
A27068	Who doth the law appoint to warn every one in the Church, from house to house, and night and day,& c.?
A27068	Who is it that preacheth most for the Conversion of the rest, Atheists, Sadduces, Infidels, Hereticks, Bruitists, and impious ones?
A27068	Who most admonisheth them?
A27068	Whom doth the Law require to do more in feeding and guiding the flock?
A27068	Why may it not suffice to know Christs Law, and to profess to obey it, and to do nothing against it willingly?
A27068	Will you have no Communion with Presbyterians?
A27068	Would not almost all rather turn Papists, than believe this?
A27068	Would this make it unlawful to worship God?
A27068	Yea, how many seldom read a Chapter, but only preach and pray, and sometime administer the Sacrament?
A27068	Yea, is it not the great thing that we accuse the superconformists for?
A27068	[ Is he not by Communion in the Sacarment of Baptisme made a member?
A27068	and are we indeed of the same mind?
A27068	and how shall they have time to study them, or capacity to understand them, when we can hardly get them to learn a Catechism and anderstand it?
A27068	and is it the Diocesan or they that use it by baptizing?
A27068	and shall we now justifie them and say as they( tho not on the same Reason, but for a far smaller difference)?
A27068	and what if they can not read?
A27068	and whether had he then lived, he should have separated from all the Churches on earth?
A27068	and who else is capable of doing this in Parishes that have multitudes of ungodly persons?
A27068	are they all guilty of all these, and such others?
A27068	nor no Independents, whose Churches having many Pastors and Elders, no one exerciseth( no nor hath) more than part of the power?
A27068	or is it not rather that neighbour Christians that see each other, so live in peace?
A27068	or is it the Incumbents?
A27068	or on parish Priests?
A27068	or to go to any Drunkard, Fornicator, Railer, and to tell him from God of h ● s sin and danger, and exhort and command him to repent and amend?
A27068	part, to receive all the offerings of the Communicants, and all the tythes and first fruits,& c. Who doth this most?
A27068	receiving the Lords Supper another symbol?
A27068	that is a stranger to them?
A27068	that never saw them, or the Incumbent that layeth out all his Study and Time on them?
A27068	that never seeth the most, nor ever preacheth to one Flock of many?
A27068	was this communion more lawful or laudable than with honest parish Ministers in the Liturgy?
A27068	what greater omission or defect is there in many Parish- Churches?
A27068	whom shall they get to read them all?
A27068	— How comes it to pass, that the Church hath power of excommunicating any Person, but by vertue of Incorporation, which she hath by the same Law?
A27068	— Is he not by Communion in the Sacrament of baptism made a Member?
A12062	& c. Againe: Are all Apostles?
A12062	2. Who haue authority to make the Interpretation of Scripture?
A12062	Againe, aske him how, and by what meanes he assures himselfe that his spirit thus interpreting scripture is the true spirit of God?
A12062	Againe, aske him how, and by what meanes he is assured of his faith?
A12062	Againe: VVho( e) are rauenous wolues, but subtill senses and spirits, that lye close to molest the flocke of Christ?
A12062	And 1. for the certainty of the spirit, that they haue infallibly the spirit of God more then we, what can they chalēge for it more then we?
A12062	And againe, how he knowes that this his testimony of his spirit is the spirit of God?
A12062	And aske him, how, and by what meanes he knowes that he hath the true spirit?
A12062	And for what end?
A12062	And how shall they feed vs?
A12062	And if the holy Ghost, whether he assumed that flesh of a Doue, or of Tongues( for example) in which he appeared?
A12062	And then what end or pause wil be of trying and iudging, betweene euery priuate mans spirit,& the Councells spirit?
A12062	And to whom it is so proper, that it is by faith only conceaued and attained, and by faith only belieued& vnderstood?
A12062	And what certainty can be in either?
A12062	And why?
A12062	And,(*) How often would I gather togeather thy children,& thou wouldest not?
A12062	As though forsooth, the same may not as well, and much more, be doubted of these priuate spirits?
A12062	Aske further, how he is certaine of his hauing the true spirit?
A12062	Aske him againe, how he knowes infallibly this is scripture, and this the true meaning of this scripture?
A12062	Aske him, how he infallibly knowes this his internall testimony of his spirit, is the testimony of the holy Ghost?
A12062	Aske yet lastly, how he knowes, and is certaine of his fayth?
A12062	But being vrged( yea Caluin vrges it himselfe) whether a man shall rest on the Councels determination?
A12062	But let vs heare his Examen of his owne conscience,& his confession of himselfe: VVhat, sayth he,( a) haue I done all this day?
A12062	But vvherfore then is this called the second, the other the first Part?
A12062	But what can these Spiritualists( as we may call them) say to all these testimonies of Fathers?
A12062	But what?
A12062	By what vertue, naturall, or superadded they can moue them?
A12062	Do Princes punish the rebellion, or offences of their subiects?
A12062	Doe all interprete the Scripture?
A12062	Doe parents correct the vndutifullnes of their children?
A12062	Eightly, how can any man with confidence say the seauenth petition, Deliuer vs from euill?
A12062	Et quid Deus donauit mihi, alijs putem esse credendum?
A12062	Fifthly, how can any man say, Giue vs our dayly bread?
A12062	For aske a Protestant, how he knowes infallibly which is scripture, and which is true sense of it?
A12062	For aske a Protestant, how, and by what meanes he vnderstands the Scripture?
A12062	Fourthly, how can any one in the third Petition, say, Thy will be done in earth as it is in heauen?
A12062	Further, aske him how, and by what meanes he is assured of his election?
A12062	Hath tyme made such a confusion of great and small matters?
A12062	He answers by his spirit, and scripture: but how is he sure of his spirit and scripture?
A12062	He sayth, Because of these so many false and counterfeit spirits, he enquires how we shal proue, and try these spirits?
A12062	How can they call or esteeme themselues his children by adoption from whome they receaue no inward grace of iustification?
A12062	How can they expect from him a crowne of glory in heauen, of whome they belieue they can not merit any reward in earth?
A12062	How many Almes houses, Hospitalls, and spittles did they found?
A12062	How shall the one compell to obey, and the other haue the liberty of the spirit not to obey?
A12062	How shall the sentence of absolution vpon the faythfull, or of condēnation vpon the faythlesse be iustly denounced?
A12062	How shall they preach, vnlesse they be sent?
A12062	If all of them, whether present in their own bodies in which they liued, or in others by them assumed?
A12062	If both be first, which shal be last?
A12062	If both go before, which shall follow after?
A12062	If externall, whether their apparitions be personal, in their own presence, or representable by Angells for them?
A12062	If in assumed and made bodies, whether made by themselues, or by Angels for them?
A12062	If in bodyes made by Angells, whether they can informe and giue life, or els inhabite,& giue only motion to them?
A12062	If internal, whether the soules can, or Angels for them do, produce these phantasies?
A12062	If only motion, what quantity they can moue, greater then their owne body was, or lesse?
A12062	If personall in their owne presence, whether the soules in Purgatory ōly, or those in heauen, and hell also, do in presence personally appeare?
A12062	If these be his wayes of mercy, what are his wayes of iustice?
A12062	If this be Gods mercy, pitty, clemency, longanimity, grace and goodnes to man; what is his iustice, and seuerity?
A12062	If this be not a Circle, what is?
A12062	If this be not a worke endlesse and infinite, what can bee?
A12062	Imò quo iure ad Baptismum eos admittimus, nisi quod promissionis sunt haeredes?
A12062	In summe, VVhat famous Colledges, Halles, and Vniuersities?
A12062	Is darkenes so become light, and light darkenes, that Pelagius, Celestius, Iulianus& c. do see; and Hilary, Gregory, Nazianzen, Ambrose& c. are blind?
A12062	Ita ergo quadam adulatione curuamur, vt Sacerdotalis iuris simus immemores?
A12062	Now, according to these principles, aske a Protestant, how he knowes his election?
A12062	Nunquid cum imperio est etiam sacerdotij dignitatem Imperator consequutus?
A12062	Of al, and to all Pastours it is sayd: How( a) shall they preach except they be sent?
A12062	Of the people it is said, How shall they belieue him whome they haue not heard, how shall they heare without a preacher?
A12062	On the contrary, aske him how, he comes to know, and be certaine of his true vnderstanding of scripture?
A12062	Or rather what shall we say to them about the same?
A12062	Or what agreement would be among them, or their answers, or what certainty can be builded vpon any of them?
A12062	Or what confidence can they haue in the mercy of this Father, who is thus rigorous to them in his iustice ▪ and more then iustice?
A12062	Our Sauiour willed the Iewes to search the Scripture: it is true, but which Iewes?
A12062	Quando audisti, clementissime Imperator, in causa fidei laicos de Episcopo iudicasse?
A12062	Quando à condito aeuo auditū est, iudicium Ecclesiae ab Imperatore authoritatem suam accepisse?
A12062	Quantum ergo meliùs, vt his accedas, ab illo recedas?
A12062	Qui lupi rapaces nisi sensus& Spiritus subdoli, ad infestandum gregem intrinsecùs delitescentes?
A12062	Qui lupi rapaces, nisi sensus& spiritus subdoli, ad infestandum gregem Christi intrinsecus delitescentes?
A12062	Quid hic quod Antichristi fit, omisit?
A12062	Quid honorificentius quàm vt Imperator Ecclesiae filius esse dicatur?
A12062	Quis est circuitus eorum?
A12062	Quod si Deus in regnum suum eos adoptauit, quanta iniuria fit promissioni, quasi per se ad eorum salutem non sufficiat?
A12062	Seauenthly, how can any man with confidence, in the sixt petition say, Lead vs not into temptation?
A12062	Sed istis Sacerdotibus, vel potius in eis ipsi Domino Christo, non velut qui nunc primùm veneris, traderes, fed velut qui recesseras redderes?
A12062	Shall Election?
A12062	Shall scripture be first knowne?
A12062	Shall there be a pause, and rest of triall, and all spirit heere rest, and be silent?
A12062	Si iudicium est Episcoporum, quid cum eo habeat Imperator?
A12062	Sin contra ista minis Caesaris conflantur, quid opus est hominibus titulo Episcopis?
A12062	Sixthly, how can any man with confidence say, Forgiue vs our trespasses, as we forgiue them that trespasse against vs?
A12062	That he feed with spirituall food, all his sheep within the fold of his holy Church, according to Ezechiel, Are not the flocks fed of the Pastours?
A12062	That he is a lying spirit, rather then a true in him?
A12062	The Councell therefore which was made iudge, must againe be iudged: but by whom?
A12062	Their Church, what is it, but a wall without temper, or morter of the true spirit, or word of God, to vphould it from falling and erring?
A12062	Their Preachers or Prophetes, what are they, but as their blind, vaine, lying, and deceitfull spirit, by which they are guided?
A12062	Then which, what is more fond or friuolous?
A12062	Thus S. Ambrose imitating S. Athanasius, who sayd: When was it euer heard, that the iudgement of the Church did receaue authority from the Emperour?
A12062	To what end therefore are Maisters offended with the negligence of seruants?
A12062	VVhat Churches, Chapels, and other houses of prayer did they erect, to the end the Religion and seruice of God might be continued?
A12062	VVhat Schooles, and free schooles?
A12062	VVhat number of good Bridges did they make?
A12062	VVhat pauements, and causies?
A12062	VVho are false Apostles, but adulterous Ghospellers?
A12062	VVho are false Prophets, but false Preachers?
A12062	Valens the Arian, was asked by Eulogius the Priest in Edessa, Hath the Emperour the dignity of Priesthood?
A12062	Vpon what priuiledge can any superiour stand, vpon which, and the same, any inferiour may not, or will not as well insist?
A12062	Vse praying, rather then swearing?
A12062	What Interpretation of Scripture is necessary?
A12062	What are, the wordes in thy mouth, but the wordes and vnderstanding( q) which thou( Father) gauest to me, I gaue to them, and they receaued of me?
A12062	What authority can one spirit alleadge, which another can not as well challenge?
A12062	What certainty can they claime more then we?
A12062	What certainty therefore can they haue from God of reuelations they receaue from him, or of any thing suggested by their supposed spirit, as from him?
A12062	What certainty therfore can there be amongst so opposit certainties?
A12062	What doth Christ therfore?
A12062	What high wayes?
A12062	What is, from this tyme for euer, but that, I( s) will be with you euen to the consummation of the world?
A12062	What is, thy seed, and seeds seed, but those who are to( r) belieue by their word in me?
A12062	What more circular and endlesse?
A12062	What more plaine?
A12062	What order or subordination, what discipline& gouernement can be established among such spirits, or men ruled and directed by such spirits?
A12062	What power hath the spirit of one man, to threaten, to command, to correct, or punish the spirit of another?
A12062	What prerogatiue of spirit can the Pastour assume, of which the spirit of the people may not as well presume?
A12062	What then must be the remedy?
A12062	What then?
A12062	What then?
A12062	What therefore haue we to do with eternity of saluation or damnation?
A12062	Where are the people and nations, who with the( d) gold of Arabia and Saba were to haue inriched it?
A12062	Where are the( c) Kings and Queenes who as nursing fathers, are to haue protected it?
A12062	Where is the greater glory of the second temple,( a) then of the first?
A12062	Where is the( b) ends of the earth giuen to it for a possession?
A12062	Whether they in Purgatory can by prayer and satisfaction be freed?
A12062	Whether they vnderstand where they are, and what they doe?
A12062	Whether they who are in heauen, or hell, can increase their ioyes, or paines?
A12062	Which supposed: aske a Protestant how, and by what meanes he assures himselfe that he hath true and certaine fayth?
A12062	Who are rauenous wolues, but deceitfull Spirits and senses, lying close to molest the flocke of Christ?
A12062	Why are actions of lust, killing, and murdering punished in men, not in beasts, sith men haue no more freedome to absteine from them, then beasts?
A12062	Why do I iustice, rather then iniustice, make restitution, rather then commit rapine?
A12062	Why is man rather commanded to absteine from concupiscence, then the fier is from burning?
A12062	Why liue I piously, rather then wickedly?
A12062	Why may he not rightly feare that God intends one thing by his inward will, and pretends another by his outward will?
A12062	Why more from lying and stealing then the sea from ebbing and flowing?
A12062	Why more from swearing then the sunne frō shining?
A12062	Why not as well consent, as dissent, as well follow, as forbeare my pleasures, as well feed, as bridle my appetites and passions?
A12062	Why not as well yield to, as resist concupiscence?
A12062	Why not to sinne rather then not to be sicke, sith to the one he hath no more power, or ability, liberty, or freedome, then to the other?
A12062	Why should be admitted any Chancery, or Court of conscience?
A12062	Why should therfore be studied any cases of conscience?
A12062	Yea what Monasteries, Abbeyes, Priories, and other religious houses?
A12062	and darest thou giue thy iudgement, or interpretation of them?
A12062	and vpon this presumption, to ground the certainty of their religion, faith, and saluation?
A12062	as eyes; Are all Doctours?
A12062	as handes; Do all speak with tongues?
A12062	as heades; Are all Prophets?
A12062	as tongues; Are all miracles, and hauing the grace of doing cures?
A12062	aut quando vn quam hoc pro iudicio agnitum est?
A12062	because I am sure of heauen: or, for filiall feare, any offence of God?
A12062	frequent Sermons, rather then Tauerns?
A12062	how shall they heare without a preacher?
A12062	how shall they preach except they be sent?
A12062	sayth: VVhat is this circuit?
A12062	that God doth worke errour, and deceit in him, rather then truth, and verity?
A12062	to what distance, further off or neerer?
A12062	to wit, those who were learned; and how?
A12062	what is, or can be cruelty, and tyranny?
A12062	which is good or bad?
A12062	which true or false, either in thēselues or others?
A70985	And Judgement finde as death leaves?
A70985	And are not the Popish Priests and Jesuits called and approved after this manner?
A70985	And are not the Popish Priests and Jesuits made fit after this manner, in such places, and by such means, for their Call?
A70985	And are not the Popish old Mas- houses your Market- places, where you abide many times for term of life?
A70985	And are not they fools that lives in iniquity,& yet rejoiceth?
A70985	And are there not some of you that have* Note Books bound and painted in form of a Bible, when there is no printed Letter in it?
A70985	And are you not given to Wine and filthy Lucre?
A70985	And are you not lifted up with pride?
A70985	And are you not like them in this also?
A70985	And are you of good report?
A70985	And are you patient, not brawlers nor covetous?
A70985	And are you sober and of good behaviour, and given to Hospitality, and apt to teach?
A70985	And can such persons sing to the praise and glory of God?
A70985	And concerning your places wherein you commonly perform your publike VVorship; who founded and named them for you?
A70985	And do not some of you carry a Bible on purpose up with you into your Pulpits to hide your Notes?
A70985	And do not you( instead of being led to pray by the Spirit of Christ) pray customarily?
A70985	And do you hold the mysterie of faith in a pure conscience?
A70985	And do you not strive to get the best Market place you can to sit down into sell it again, even at a deer rate?
A70985	And had not the Widovvs, Strangers, and Fatherlesse as much Right to the Tithes, as the Leviticall priests had?
A70985	And hath it not been one of the Whores later invention and addition to your Worship, even about the time of Queen Elizabeths reign in this Nation?
A70985	And have you not lost many of the best and soberest of your flock?
A70985	And have you these fruits and marke upon you?
A70985	And if you put away the Wisdom which man teacheth, and which man hath taught you, as natural tongues, and arts, what can you say?
A70985	And is it not the papists doctrine and practice to deny Revelation and Inspiration, and the immediate power of God present now, as of old?
A70985	And is it not your manner and custom to respect persons, places, times, dayes& things?
A70985	And is it not your manner to get an hour- glass to preach, and pray by, and to sing by?
A70985	And is not Christ the Power of God?
A70985	And is not the Gospel the Power of God?
A70985	And is that to the praise and glory of God?
A70985	And like the Scribes and Pharisees prayings?
A70985	And must the people believe you before you prove it?
A70985	And no unclean thing enter the Kingdome?
A70985	And then is it not your manner to respect times, dayes, and things?
A70985	And was ever any of the Ministers of Christ fitted and prepared after this manner that he sent forth?
A70985	And where had you that word Sacrament, and the word merit?
A70985	And which of the Ministers of Christ appointed Bells to call their Brethren together?
A70985	And whither do you follow him?
A70985	And who made George a Saint?
A70985	And why do you deny the Pope?
A70985	And why do you talk of the Scriptures for your Rule?
A70985	Are not all your followers such?
A70985	Are not you careless Watchmen, and dreaming Prophets, and idle Shepherds?
A70985	Are you any thing like the Ministers of Christ in this thing also?
A70985	Are you his Disciples, or Schollars, or followers any more then they?
A70985	Are you not beholding to the Pope& Popish Laws for this your way of maintenance?
A70985	Are you not like the Papists in this also?
A70985	Are you not miserable Ministers?
A70985	Are you not prepared and fitted at those Schools and Colledges first ordained by the Pope?
A70985	Are you so greedy of filthy lucre, that you do not care how much you manifest your shame, and uncover your nakedness to all people?
A70985	Are your hands holy,& c?
A70985	But are not the Papists and you both deceived in this thing?
A70985	But is not this too wonderful for Hirelings without a meaning?
A70985	But is your Work so?
A70985	Can you say that he hath taught you to pray as he taught his Disciple to pray?
A70985	Did Christ ever teach you to pray any more then he taught them?
A70985	Did Christs Ministers go forth after this manner with Notes in their pockets, or in a Book, to tell them what to preach, and how to preach?
A70985	Did any of the latter Prophets take the former Prophets Words to speak from?
A70985	Did ever any of the primitive Christians do so?
A70985	Did ever the true Christians and Christian Ministers do so?
A70985	Did not the Lord begin such a work in this Nation some years since?
A70985	Did not the Ministers of Christ gather people out of them, and bear their testimony against them, and all Temples made with hands?
A70985	Did not the papists?
A70985	Did not they all minister according as they had received from God?
A70985	Did the children of Israel do so?
A70985	Did the primitive Christians do so?
A70985	Did these things come from the Church of Christ, or was there such names amongst Christs true Ministers?
A70985	Did they ever take any thing violently from any man?
A70985	Did you learn it of the Church of Christ, or the Pope and his Church?
A70985	Do not they go forth in this way?
A70985	Do not they worship, and preach, and pray, and sing by the hour?
A70985	Do not you turn people''s minds to something without them?
A70985	Do you bring it onely for a cloak, custom& fashion?
A70985	Do you go gorth freely, and minister freely from City to City, and Nation to Nation, as the Ministers of Christ did?
A70985	Do you not say we are Wolves?
A70985	Doth not learning some natural Languages and Arts, as Logick, and Rhetorick, and such like, make you fit for your Call?
A70985	Doth not the Heathen so?
A70985	Doth not the Scripture say, or is it not written, That there is none that knows the Father but the Son, and he to whom the Son reveals him?
A70985	Doth not the Tree lie as it falls?
A70985	Doth not weeping and howling, mourning, sorrow, and lamentation, and wo from the dreadful Lord God of Heaven and of Earth, belong to such singers?
A70985	Doth not your fruits make you appear to be such house- creepers as were in the Apostles dayes?
A70985	Doth the Scripture speake anywhere of three persons?
A70985	Fifthly, As to your Maintenance in this your Work; How can you quit your selves from being like the Papist Priest and Jesuits?
A70985	Had you not these from the papists?
A70985	Hath not our eyes seen this?
A70985	Hath not the Pope learnt you that also?
A70985	Hath not this been your Work in this Nation?
A70985	Have not you Wrath, Envy, and Malice in your hearts, and doubtings, and waverings in your minds?
A70985	Have not you bought what you have with money?
A70985	Have you any such president in the holy Scriptures?
A70985	Have you cared naturally for your flock, or naturally for the fleece?
A70985	Have you not brought another Gospel besides that which the Apostles preached?
A70985	Have you not learnt to pray of some other besides Christ?
A70985	Have you not one thing still to learn of the Pope, and that is, to know where the time and place of Cleansing is?
A70985	Have you received freely?
A70985	Have you shewed your selves like true shepherds, or like hirelings in this thing?
A70985	I say, Where is your Rule ● Where is your Example for any of these and such like things in the Scriptures of the holy men of God?
A70985	If so, may vve not count you such as do not deny the popish vvayes, places, and manners, but lives in them, and by them?
A70985	If you do thus, may not we, yea& all people, count you greedy of filthy lucre, covetous persons, and robbers?
A70985	If you lose these Weapons, what can you do to defend your selves or flock?
A70985	Is he not raising others to accomplish his Work, and fulfil his Decree against the Adulterous generation, of what name or sect soever?
A70985	Is it because he hath no authority in this Nation to give you any more means, nor to take from you what you have?
A70985	Is it not for ends to yourselves?
A70985	Is not he that commits sin, of the Devil?
A70985	Is not the Gospel glad tydings to such as are weary and heavy laden with sin, and in bondage to the Devil?
A70985	Is not this the Popish Priests manner?
A70985	Is not your prayings like the Popish Priests and Papists prayings?
A70985	Is praise comely in the mouth of a fool?
A70985	Is this your Learning, and your wise Logick, to prove the anointing unnecessary to the ministry?
A70985	Is this your glad tydings, that people must live in sin, and under the power of the Devil?
A70985	Is your armour the whole armour of light?
A70985	Must this be true because you say so?
A70985	Now could you not preach better without your Bible, then without your Notes and Note- Book?
A70985	Now is not your preaching, or making an hours speech, artificial?
A70985	Or are they in a state and condition fit to sing at all?
A70985	Or did any of the latter Apostles and Ministers of Christ, take the former Apostles and Ministers Words for their Ground- Work?
A70985	Or do you not gain utterance as the popish priests and Jesuits gains it?
A70985	Put aside Whips, and Stocks, and Prisons, and compulsive Laws, and what can you do?
A70985	Secondly, Are you not called, appointed, and ordained by men to preach?
A70985	Should you go reap your Neighbours field, because where you have sown there is little come up but briars and thorns?
A70985	Should you rob your Neighbours vinyard because you can not have fruit enough to satisfie your covetous desires out of that you have planted?
A70985	TO vvhat end do you the people pay tithes?
A70985	The Scripture saith, I will that men pray every where, lifting up holy hands, without wrath or doubting; But what hands do you lift up?
A70985	The holy Scriptures you are not ashamed to say is your Rule, but in what one thing do you walk according to your pretended Rule?
A70985	Then are you nor like them in this thing?
A70985	Then do you not sing a lye in this?
A70985	Then who may we compare you with, if not with those?
A70985	These things were required to be in the Ministers of Christ; and have you these characters?
A70985	Thirdly, In your yoing forth to preach are you like the Ministers of Christ?
A70985	VVhere is your example?
A70985	VVhy do you talk of three persons, or Trinity?
A70985	Was ever Christ''s Ministers called by man, or approved by man?
A70985	Was ever the like ignorance uttered by any before you?
A70985	Was it their manner to respect the person of him or her that had a Gold Ring or costly Apparel?
A70985	Was there any such manner of singing in the Church of Christ?
A70985	Were you afraid to be discovered, and that your shame should have appeared?
A70985	What Gospel do you preach?
A70985	What do you learn of him?
A70985	What glad tydings do you bring?
A70985	What spiritual things do you sowe to poore people?
A70985	What, are you quite without shame?
A70985	What?
A70985	Where I say did you learn this manners?
A70985	Where is that written?
A70985	Where''s your Shepherds Crook then?
A70985	Where''s your Spiritual Weapons?
A70985	Who are you like in this?
A70985	Whose example do you follow in this, if not the Popish Priests?
A70985	Why do you endeavour to hide your notes?
A70985	Why do you not leave your Bibles at home?
A70985	Why had not you longer patience for the tryal of all things?
A70985	Would you have better come up then you sow?
A70985	and Katherine, and Olives,& Mary Overies, and Giles, and Gregory,& c. that your Churches are called by their Names?
A70985	and Priests vvhy do you not let them be improved to that end?
A70985	and are not those under the power of the Devil that doth the Works of the Devil, and obeys his Will?
A70985	and are you not under the power of Satan you selves?
A70985	and are you not very unlike the Ministers of Christ in this your Work?
A70985	and are you such as is here spoken of?
A70985	and do not your selves hate the light, and so are you like to turn people from darkness?
A70985	and do you not call Matthew, Mark, Luke and John''s Writings, the Gospel?
A70985	and do you speak as the Spirit gives you utterance, as Christ''s Ministers did?
A70985	and had they not their maintenance out of them, so that there need not be a beggar among them?
A70985	and have not you received it from thence?
A70985	and have you not bought the art of uttetance?
A70985	and have you not the chief seats in the Assemblies?
A70985	and have you the Sword of the Spirit?
A70985	and how do you own the New Covenant, the fear in the heart, and the Spirit of the Lord in the inward parts?
A70985	and is not he and his Father one, whose abode is with his people?
A70985	and is not he appointed to save his people from their sin, and not in their sins?
A70985	and is not the presence of Christ the immediate power of God?
A70985	and is not this one popish Decree, that Tithes are due to God and holy Church?
A70985	and is not this your Doctrine and practice also?
A70985	and is not your Work herein like the Popish Priests?
A70985	and lye about the Streets begging and crying for bread, and at the Steeple- houses there is a hideous, dolefull noise for bread many times?
A70985	and now people that pay Tithes, and priests that receive Tithes, whom do you imitate and follow, if not the Popish train?
A70985	and people why do you love to uphold a popish invention, and the false Churches Synodicall Decrees, Edicts and Ordinances?
A70985	and the Papists so?
A70985	and the children of the Devil call God Father?
A70985	and the prophane person weep for the blessing?
A70985	and to vvhat end do you the Priests take tithes?
A70985	and vvhat rule have you in all the Scriptures for sprinkling of infants, and calling it Baptisme into the faith?
A70985	and was not their Work and Ministry for this end, To turn people to Gods gift in them, from the darkness to the light, from the power of Satan to God?
A70985	and was not this Store- house called Gods House?
A70985	and what rule have you to take Tithes?
A70985	and what, and where the Holy Church is, that Tithes are due to, by his, or their Decree?
A70985	and where is your Rule and Example?
A70985	and where two or three are gathered together in his Name, is he not in the midst?
A70985	and who learnt you this but the papists?
A70985	and whom do you imitate?
A70985	and whose Commands and Ordinances do such obey, Christs or the Popes?
A70985	and why do you deny them in words, and imitate them in practice?
A70985	are not those that commit sin the servants of sin, and free from righteousness?
A70985	are not you unlike both Jews and Christians?
A70985	are they not of the Popes making?
A70985	are you not ashamed that people should call those places Churches?
A70985	did ever Christ bid them demand Tithes from the people they preached to?
A70985	did not the Lord make the Tithes, give the poore, the Widows, the Strangers, the Fatherlesse, and priests also enough?
A70985	did not this come from Rome?
A70985	did the true Christians ever pay, or receive Tithes?
A70985	do they not more frequently lye begging at their gates when they are shut?
A70985	do you not know what God the Pope and papists mean?
A70985	have not you and all your Brethren, the Popish Christians in whole Christendome sent an ill savour throughout the Nations and Regions round about you?
A70985	have you any more rule in the Scripture for your singing, then the Papists have for their singing?
A70985	is not Christs glorious Gospel of God dishonoured by them?
A70985	is your end according to the Lavv of God that gave the tithes to the first Priesthood?
A70985	now are you to be tried, and and I am searching your own proof, whether it holds sound to confirm that for which you brought it?
A70985	or have not you received these things and wayes from the Whore, and drunken her cup?
A70985	the popish Train hath so; and are you not like them?
A70985	then do you not agree with them?
A70985	then people vvhy do you not see them improved to that end?
A70985	was it so in the time of the Law, which commanded Tithes from the people?
A55374	( How shall they please you and them too?)
A55374	13. was Paul crucified for you?
A55374	18. and the door being once opened, it was discreetly done to bring in the worship of Saints there too: let me hear what else you can say?
A55374	20. was newly given, and one had perswaded you to worship Images by your own argument, what would you have answered?
A55374	25. and so could not know when or how they came?
A55374	37. why do not you then go immediately to Christ?
A55374	Again, I pray you tell me, doth not every wise man that makes any thing, make it sufficient for its end?
A55374	Again, doth not Christ press this as a necessary, and present duty, upon all the Jews that then heard him?
A55374	Again, is it not highly dishonorable to God, to give the Worship which is proper to God, unto the Creature?
A55374	Again, it matters not much to this point, for what reason you worship Images: the only question is, whether you do worship Images?
A55374	And are your Priests the murderers of Christ?
A55374	And can I be sure of another mans intentions?
A55374	And do not all my senses tell me that this is Bread?
A55374	And do you think, that all that did not believe and receive these Traditions shall be damned?
A55374	And first, tell me what is the Doctrine of your Church?
A55374	And have you any greater assurance now of the truth of the Christian Religion, than you could have had, if you had lived in Christs dayes?
A55374	And how long did this difference last?
A55374	And is not every Priest bound to believe, that Christ hath absolved every person that is truly penitent?
A55374	And the Athenians said to Paul, May we know what this new Doctrine is?
A55374	And was not our Instruction and Salvation the end for which God wrote the Scripture?
A55374	And will you yet brag of the Antiquity of your Religion?
A55374	Are not those the chief ends of Religion?
A55374	Are these things so?
A55374	Are these things so?
A55374	Are these things so?
A55374	Are these things so?
A55374	Are these things true?
A55374	Are these things true?
A55374	Are these things true?
A55374	Are you agreed among your selves in that point?
A55374	Are you agreed in that?
A55374	Are you then agreed that the Pope alone is the Infallible Judge?
A55374	Are you then infallibly certain, that your Church is infallible, or do you only probably believe it?
A55374	Bellarmine affirmeth that the Saints in some sort are our Redeemers: b Is this no more than only to pray for you?
A55374	Besides all this, If Melchisedeck was a type of Christ in that action, Did Christ offer Bread and Wine as Melchisedeck did?
A55374	Besides, I pray you, where is the Pope or a Council called the House of God?
A55374	But I beseech you, how is the Pope infallibly assured that this is the true meaning of those Texts?
A55374	But I pray let me hear what you have to say for this fact of yours in taking away the Cup?
A55374	But I pray you tell me; Do your people use to ask, and the Bishops to give them leave to read the Bible?
A55374	But I pray you, What do you mean by these Traditions?
A55374	But again, are you infallibly sure, that Saint Peters intention was to leave his Infallibility to the Pope?
A55374	But again, let me ask you, Will you affirm that these words, This is my body, are to be taken properly?
A55374	But besides, let me further ask you, Can you give me assurance that these words which is the ground and pillar of Truth, imply Infallibility?
A55374	But further, I demand, How are you assured that St. Peter intended to leave his power, and did actually leave it to his Successors?
A55374	But further, I desire to know of you how your Church comes to have this true and certain sense of Scripture; hath she it by Revelation or Inspiration?
A55374	But have you no other Arguments?
A55374	But if I grant these were meant, Do you then all believe that Peter''s Successours are infallible?
A55374	But if the Church may be obscured for three years, why not for thirty, yea, three hundred?
A55374	But since you talk of Divisions, let me ask you, are all the Members of your Church of one mind?
A55374	But suppose it were so, that the Fathers had said it; tell me, are the Fathers infallible?
A55374	But surely Jesus Christ is not destroyed in the Mass: Is he?
A55374	But tell me, Do you believe that such an uninterrupted Succession of Ministers from the Apostles, is absolutely necessary to the being of a Church?
A55374	But to let this pass, How do you prove this Doctrine?
A55374	But what do you mean by venial sins?
A55374	But what have you further to say?
A55374	But what have you further to say?
A55374	But what have you more to say?
A55374	But what if the Bread be not converted in Christs Body: Is it not then an high dishonour to God, and indeed damnable Idolatry?
A55374	But what, I pray you, is your other Argument?
A55374	But, I pray you tell me, what is your opinion?
A55374	But, first, I am told divers of your own Authors confess, it is not necessary to pray to Saints, but only convenient: Is it so?
A55374	Call you this a destruction, for one to remove from one place to another, or to cease to be where he was before?
A55374	Call you this only a difference in manner of expression, for one to say the Pope is Infallible, another to say he is fallible?
A55374	Can you say any thing more?
A55374	Can you think to convince me with that argument that does not satisfie your own Brethren?
A55374	Did Christ in his supposed promise of perpetual Visibility in the Church, make an exception for these three years?
A55374	Did his asking deserve it?
A55374	Do not you profess, that as soon as ever it ceaseth to be Bread, it becomes the Body of Christ?
A55374	Do you believe these are solid Arguments, and that the Atheist ought to yield to them?
A55374	Do you make your people the Judge of Controversies?
A55374	Doth not your Conscience tell you the Apostles, whom Christ commands to say thus, were in the state of grace?
A55374	Doth your Church understand them so?
A55374	First, that the work be not due already: doth any man deserve an estate for that money whereby he payes an old debt?
A55374	For as much as all your Ministers confess our Church was once a true Church, I pray you tell me how, and when she did fall?
A55374	For the first, I ask you how you understand it?
A55374	For who maketh thee to differ from another?
A55374	Here also I must ask you again, How doth your Church know which Books are Scripture and Canonical, doth she know this by Revelation?
A55374	How do you know that it is meant of all Peter''s Successours?
A55374	How do you prove that Christ did in that last Supper truly and properly offer up his Body and Blood to his Father?
A55374	How do you prove that he speaks of such Traditions as were not written in the Scripture?
A55374	How do you prove that it was?
A55374	How do you understand these places?
A55374	How doth that appear?
A55374	How easie had it been to have added, to that end I leave a Successour, whom you must hear in all things?
A55374	How is he assured that the Spirit of God guides him?
A55374	How is it possible for the Bread to be converted into Christs Body, which was made already before the Bread?
A55374	How is our Religion guilty of respect of persons?
A55374	How shall they call on him, in whom they have not believ ● d?
A55374	How then I pray you would you prove it?
A55374	How then are you infallibly assured of the truth of these things, which are all matters of Fact?
A55374	How then can you convince me or any other Christian, that you have had such an uninterrupted Succession in your Church?
A55374	How then doth she know this, and why doth she determine it?
A55374	How then, I pray you, do you understand this place?
A55374	How then?
A55374	How you will prove it?
A55374	I desire to know of you, Whether in no case a man may separate from the Church whereof he was a member without Schism?
A55374	I do not well understand you; Do you think the Church must needs be visible at all times to the whole world?
A55374	I do so, and what can you say for it?
A55374	I have heard, that divers of your learned Doctors confess this Chapter speaks not of the Sacrament: Is it so?
A55374	I hope the Word, and Sacraments, and Spirit of Christ, are sufficient to apply Christs Sacrifice; must we have one Sacrifice to apply another?
A55374	I know your are divided: but where do you place the infallibility, or where do you lay the foundation of your Faith?
A55374	I pray you tell me in the first place, are divisions a certain Argument to prove any Church not to be true?
A55374	I pray you tell me, Do you believe that there are any more substances under those species, besides the Bread first, and afterward the Body of Christ?
A55374	I pray you tell me, can the Pope binde any soul and keep him in Purgatory?
A55374	I pray you tell me, what do you pray for the Dead?
A55374	I pray you tell me, what sins are they which are forgiven in Purgatory?
A55374	I pray you, do you not worship the Bread in the Sacrament, with that worship which you call Latria, which is proper to God?
A55374	If so, What is that to you?
A55374	If you build an house to live in, will not you make it sufficient for that end?
A55374	If you say otherwise, How do you make it appear that it concerns their Successours?
A55374	Is he assured of 〈 ◊ 〉 Revelat ● on?
A55374	Is it no dishonour to Christ to say, that Prayers which are made to, and delivered by the Saints, are better than those by Christ, as Salmeron saith?
A55374	Is it not so?
A55374	Is it rightly translated for the substance, or is it not?
A55374	Is it so?
A55374	Is it so?
A55374	Is it so?
A55374	Is it so?
A55374	Is it so?
A55374	Is it so?
A55374	Is it so?
A55374	Is it so?
A55374	Is it the Church of Rome?
A55374	Is it their learning, prudence, pretended devotion, or honesty, or any other such like quality?
A55374	Is it then a General Council that is infallible?
A55374	Is it true, or is it not?
A55374	Is it true, that your great and devout Doctor Suarez saith, That is it not essential to Prayer, that a man should think of what he saith?
A55374	Is it with reason, or without it?
A55374	Is not blasphemy against the Son of Man a mortal sin?
A55374	Is not the Lamb called the Lords Passeover?
A55374	Is that nothing to you?
A55374	Is that the Word of God, and rightly translated?
A55374	Is there then at this time any General Council at Rome, or elsewhere, which doth agree with the Pope?
A55374	Is this so?
A55374	Is this true?
A55374	Is this true?
A55374	Is this true?
A55374	Is this your strong argument?
A55374	Let me first ask you, What Church is there spoken of, which you say is Infallible?
A55374	Let me see how you will make these things good?
A55374	Moreover, tell me, I pray you, What was the Faith of Peter which was struck at by the Devil, and pray''d for by Christ?
A55374	Moreover, tell me, I pray you, may not a Priest absolve him from his sins, whom Christ hath absolved?
A55374	Must not the people say Amen in one as well as the other?
A55374	My old Friend, can you advise me to venture my salvation upon a metaphor?
A55374	Nay indeed, once in all his life, and that in danger of death( as Navar, and Cajetan)?
A55374	No, he was Bishop of Ephesus: But why do you ask that Question?
A55374	Now, what is my Soul the better for eating the very Body of Christ?
A55374	Or what is there that can give you any reasonable security?
A55374	Shall I believe no Heresie to be an Heresie, unless I can shew how and when it came into the Church?
A55374	Shall I forsake the certain and acknowledged verity of the Scripture for such trash?
A55374	Since you mention that instance, I pray you tell me, Why they separated from the Arrians?
A55374	Since you scorn my Arguments, for the Worship of Images, let me hear your Arguments against it?
A55374	St. Paul was not of your mind; what good work is there but it lies either in willing or doing?
A55374	Suppose we did really so; Doth that give you authority over us?
A55374	Tell me I pray you, Is not this promise made to the Apostles only?
A55374	Tell me I pray you, do you think any of the Articles of Christian Religion are contrary to reason?
A55374	Tell me I pray you; Is it necessary to Salvation, to confess every particular mortal sin?
A55374	Tell me I pray, doth your Church understand the true meaning of the Scripture?
A55374	Tell me farther, Did this excuse the Iews from their sin of crucifying Christ, and the damnation due to it, that they did it ignorantly?
A55374	Tell me first, Was Melchisedeck a Type of Christ in that action of eating Bread and Wine?
A55374	Tell me then I pray you, why should God write his mind so darkly and doubtfully as you know whose Oracles are said to be delivered?
A55374	Tell me then, Is it the body of your Church, and multitude of Catholicks that is your Infalible Judge?
A55374	Tell me then, do you judge that Christ speaks here of a bodily eating and drinking of his very Flesh and Blood?
A55374	Tell me, I beseech you, Will all kind of ignorance excuse a man?
A55374	Tell me, I beseech you, in particular, What is that Church, which from this and other places, you conclude to be Infallible?
A55374	Tell me, do you hold that the whole Body of Christ is present in every crumb of the Bread, and in every drop of the Wine?
A55374	That were impudence to affirm: but what do you mean?
A55374	The Bread which we break, is it not the Communion of the Body of Christ?
A55374	Then Iohn at Rome may walk towards London, and Iohn at London may walk toward Rome, and so they may meet( shall I say, one the other?)
A55374	Then he may mistake and erre in these Questions, whether Peter left a Successour?
A55374	These are the principal points of our Religion, and dare you now say that our Doctrines are new?
A55374	Very well, How I beseech you is the Pope assured?
A55374	Very well: now I know your mind: and first I deny, that it is necessary for the true Church to be so visible in all ages: Do you prove it?
A55374	Was Ieremy therefore Infallible?
A55374	Was Timothy Bishop of Rome or no?
A55374	Were those Fathers or Writers infallible persons?
A55374	What Argument do you draw from these words?
A55374	What Bible is that which you have?
A55374	What a foul dishonour is it to him to subject him to the will of every Mass Priest, who, when he pleaseth, can command him down into the Bread?
A55374	What a vain Argumet is this?
A55374	What can, or dare you say against such clear places?
A55374	What do you mean by that?
A55374	What have you to say against it?
A55374	What if a man unavoidably forget some of them?
A55374	What is it to add to Gods word, if this be not?
A55374	What is the meaning of this Proposition?
A55374	What is this Church which you tell me is Infallible?
A55374	What is this to Images?
A55374	What is this to the purpose?
A55374	What then do you mean by the word this?
A55374	What then would you have Answered to a Iew or a Heathen, objecting this Novelty to you?
A55374	Where is boasting then?
A55374	Who then is this Infallible Judge?
A55374	Why so I beseech you?
A55374	Will you affirm, that I may and ought to worship, and pray unto all those that pray for me?
A55374	Yes doubtless, But what of that?
A55374	Yes, It is usual even in the Sacraments; Is not Circumcision called the Covenant?
A55374	all Bishops, or all Ministers are infallible?
A55374	and what hast thou that thou didst not receive?
A55374	and, whether the Bishop of Rome be the person?
A55374	at least are they so in their reports of matter of Fact?
A55374	but what say you to this Argument?
A55374	c Are these things so?
A55374	did he take his whole Body into his Mouth?
A55374	e Are these things true?
A55374	e Is it no dishonour to Christ, that Barradius the Jesuite asketh of Christ, why he took not his Mother up with him when he ascended up to Heaven?
A55374	for some of you to affirm the infallibility of Councils, others utterly to deny it?
A55374	it is excluded, By what Law?
A55374	now if thou didst receive it, why dost thou glory as if thou hadst not received it?
A55374	of Works?
A55374	of the Cup; what can you say to acquit your selves from sacriledge?
A55374	or a ransome paid the second time to apply the former payment?
A55374	or if the Priest do not intend to pardon him( and who knows another mans intentions?)
A55374	or that that is the true and only sense of the words?
A55374	these are Monsters of Opinions: But how prove you that Christ did then offer up himself to God?
A55374	was it because God could not write plainer( and wanted the gift of utterance) or because he would not?
A55374	what is it that makes him infallibly certain of his own Infallibility?
A55374	who ever heard of one plaister made to apply another?
A55374	will you never speak to the purpose?
A62548	( For that was the question and main point of the Controversy) what three Bishops were there in the realm to 〈 ◊ 〉 hands on him?
A62548	( where it is sayd) wherfore brethren labour the more that by good works you may make sure your vocation, this particle by good works?
A62548	6. vntill this present, had bin ordained, what needed any addition of Priesthood and Episcopacy, which we argued, and they denyed to be wanting?
A62548	Ah, why ● ould you not King Henry this when you made him supreme head?
A62548	And Tritemius relates how one Gisla a yong woman of their sect, coming to be burned for heresy, being asked whether she were a Virgin or no?
A62548	And how doe you know that it vvas an evell spirit vvho told this to Luther?
A62548	And in what Court of Judicature would such an vncertain guess, pass for a legal proof?
A62548	And is it not a goodly Church that admits of such companions, and fraternity?
A62548	And is it not very strange that Mr. Vsher should quote these holy Doctors against themselves, and his own conscience?
A62548	And is this all that is exacted of 〈 ◊ 〉 by the Supremacy?
A62548	And must we preferr Doctor Abbots, and the English Clergyes corruptions before all these evidences of Scriptures and Fathers?
A62548	And their placing it in the temporal Soveraign, but from excess of flattery?
A62548	And what can be more legal than an Act of Parliament?
A62548	And why should not Christians honor that body which the Devils fear?
A62548	Articles, and took the oaths of supremacy and alleigance?
A62548	At length being demanded whether Infants receaving the Communion vnder one kind openly in the Church, was a sufficient example?
A62548	But How long?
A62548	But M. r Iewel leapeth also from this, saying, the question is whether the Holy Communion were ever ministred openly in the Church?
A62548	But all Questions in this disputation shall only be questions of fact, whether places be truly alledged or no?
A62548	But if the Protestant Clergy be confident of the Iustice of their cause, why do they not come to a tryal?
A62548	But if the euidence of sense be fallacious, and the reflections of our mind fallible, what certain knowledg can we haue of any thing?
A62548	But if you inquire further, why doth he believe that God revealed it?
A62548	But in such a case, how shall the Roman Catholick Clergy be maintained?
A62548	But whom hath Christ 〈 ◊ 〉 here in earth his Vic ● ● and head of his Church?
A62548	But will you have the truth of the matter?
A62548	Calvin''s words are, sed ab ● ● ● dum videtur, Christo elap ● ● m desperotionis vocem?
A62548	Century to prove that Christ and his Apostles were Protestants, or taught their reformed sense of Scripture?
A62548	Christ confuted the Pharisees, yet could he not put them to silence:& fortior es tu Christo?
A62548	Did not Iohn Hus that worthy Champion of Christ and others also of the Martyrs of fore times, say and heare Mass, even to their dying day?
A62548	Do not prelaticks run their own wayes, as well as those other Sectaries, in translating the Bible?
A62548	Do they not commend as Religious and devout souls such as give them this respect?
A62548	Do they not leape from one language and Copy to an other; accept and reject what they please?
A62548	Do they stick to either the Greek, Latin, or Hebrew Text?
A62548	Do we deceive you?
A62548	Do we frustrat the Ghospel of God?
A62548	Do we frustrat the words of Christ?
A62548	Do we promise you that which he denyeth?
A62548	From whence proceedeth their allowing of eating of flesh and fish promiscuously on all days of the year, but from gluttony?
A62548	He will answer( as all Hereticks ever did aswell as Catholicks) because God revealed it?
A62548	Here you see( saith he) is Oblation, Sacrifice, Altar prayer to Saints, prayer for the Dead, and is all this don in your English Communion?
A62548	How are they now maintained in England, Holland, Japan, and China?
A62548	How can such a Religion be Catholick either in length of time, extent of Territories, or Conversion of Nations?
A62548	How litle the most learned protestants could or can say for their pre ● ended 〈 … 〉?
A62548	How many millions of souls are abused by Protestant Ministers, as Julian was by pagan Magitians?
A62548	I ask whether Nero was head of the Church or no?
A62548	I believe it hath; for it is an acknowledgment that our exceptions were well grounded; but why should they give vs this advantage?
A62548	If any Protestants lived then, why did not they speack or write?
A62548	If you ask a learned Protestant why doth he believe the mystery of the Trinity, or Incarnation?
A62548	If you ask me,( saith he) what do you honor in flesh consumed, and turned into dust?
A62548	In what head of Religion do they agree that impugn the Roman Bishop?
A62548	Is any sick?
A62548	Is not this a Religious worship?
A62548	Is not this a wise charge of falsifying?
A62548	Is this always true?
A62548	Is this the substance of the 〈 ◊ 〉?
A62548	Is this your reverence which you giue to God''s word?
A62548	J ask not who gave you Bishopricks, but who made you Bishops?
A62548	J will help your memory; did you never swear obedience to the Sea of Rome?
A62548	Jf God permitt such so many, and all, to erre, why may he not permit thee to erre?
A62548	Js it not a strange Religion that must be supported by falshood?
A62548	Let all the world be Judge, But Sir, you that pretend to have such a conscience to break an Oath, I pray you did you never swear and break the same?
A62548	Let it be tryed in publik Court, which of the two parties are guilty of counterfeiting evidences?
A62548	Might not these men be thought mad, or drunk, that would take such a course of defence?
A62548	Mr. Fisher askt the Bishop, Quo Judice doth it appear that the Church of Rome hath erred in matters of faith?
A62548	Must we al turn Stoiks or Sceptiks?
A62548	My second ▪ difficulty was about the tryall of spirits, whether they be of God, or no?
A62548	Nam quis vel cogit& absque blasphemia, Deū commodaturum suam propriam vim virtutemque mendacio?
A62548	Now if Fox did prove that this great stone was stayed miraculously from falling vpon Luther, something it were; but how can he make that appeare?
A62548	O Christ?
A62548	O proescindendam itaque linguam,& in partes& frusta lacerandam?
A62548	Or that there is no Scripture at all, because he himself or some of his Bishoprick of Duresme do not read the Bible with sobriety and discretion?
A62548	SECT: I. Hovv necessary a rational Religion is for a peaceable Government: What Religion ought to be judged rational?
A62548	SVBSECT I. VVith what impudency and hipocrisy Bishop Ievell and other prelatick writers began to maintain the Protestancy of the Church of England?
A62548	Sacraments, some auricular confession?
A62548	Shall we doubt of all Geometrical Demonstrations?
A62548	THE ARGVMENT VVhether Protestancy be less dangerous to the soul, or more advantagious to the State, then the Roman Catholick Religion?
A62548	That Bishops preferr the Catholick subordination to the Pope before the Protestant equality?
A62548	That is to say the Catholick and Universal doctrin of Christ''s Church; and how when King Henry dyed?
A62548	That which the Church of Rome holdeth?
A62548	The controversy between Protestants and Catholicks is, whether the Roman Tenets be contrary to Scripture?
A62548	Their Clergy''s denyall of the Pop''s superiority( which their betters in virtue, birth and learning acknowledg) but from want of humility?
A62548	Their denial of the Church''s infallibility( and yet assert in themselves an vncontroul''d authority) but from pride and obstinacy?
A62548	Their dulness in confounding the substance with the appearance of bread and wine in the Sacrament, but from sensuality?
A62548	These are the words of St. Cyrill, whervpon Mr. Stapleton demandeth: Is this the express order of your Communion?
A62548	They were only desired to let the world know, wher, when, and by whom they had bin made Bishops?
A62548	To assert mariage of Priests, when St. Paul says Have we not power to lead about a woman?
A62548	To what impiety and impudency are men driven by defending heretical novelties?
A62548	Was he the head of Christ''s Church?
A62548	Was it therfore sayd in vain, whatsoever you shall loos in earth, shall be loosed in Heaven?
A62548	Was not this a Holy Church that taught contrary 〈 … 〉 at least doctrin so vncertain that it might be applyed 〈 ◊ 〉 contrary Tenets?
A62548	We ask Protestants why do they wrest this place of the Psalme, and corrupt Scripture against the honour which ought to be given to Saints?
A62548	We demand their cause of knowledge?
A62548	Were not this a good excuse thought J with my self?
A62548	Were the keys given to the Church of God in vain?
A62548	What can Protestants object against this miracle?
A62548	What doctrin taught you when you condemned Lambert the Sacramentary in the King''s presence in Whitehall?
A62548	What doth this availe to confute Luthers doctrin of the word of God?
A62548	What exceptions or objections can Protestants pretend against the holy and learned Fathers, so impartial Iudges and witnesses?
A62548	What greater evidence can there be of heretical obstinacy, then to maintain the real existence of an impossibility, by it''s invisibility?
A62548	What if Father Mastrilli had perished by the way?
A62548	What if thou being but one offendest?
A62548	What those of Egypt ▪ and of the Apostolick Sea?
A62548	Wherin doth consist the guilt of heresy?
A62548	Whether Christ our Saviour, and his Apostles taught such doctrin?
A62548	Whether he revealed the reformed, not the Roman sense of Scripture?
A62548	Whether it be policy to continue such statuts?
A62548	Who can Imagin that a man pretending not only to be an Arch- bishop, but a Patriarch, would endeavor to maintain Religion by such impostures?
A62548	Who hath layd hands on you?
A62548	Who say you 〈 … 〉 head?
A62548	Wil you hence inferr that these parts of Scripture were not Apostolick or that we need not receive them now, because they were formerly doubted of?
A62548	Will they attribute the cure to the power of the Devil?
A62548	Will they attribute the prophecy of Mastrillos Martyrdom in Japan to the Iesuits craft, and presumption, grounded vpon hopes and conjectures?
A62548	[ n] Dost thou O sole man, and of no accounpt, take upon thee so great matters?
A62548	and art thou stronger then Christ?
A62548	and how rationally may it be presumed the Pope and all therein concerned, will consent thereunto?
A62548	and was it ever so?
A62548	and ye Arch- Governors of Christ''s Church?
A62548	are the Keyes therof without cause given to the Church of God?
A62548	because men may read them indiscreetly, and deprave them to their own damnation?
A62548	c. 1. saith: What do the Churches of the East?
A62548	can their intercession excuse us, whose 〈 ◊ 〉 doth accuse themselves?
A62548	did they imagin that such an addition would end the dispute?
A62548	did you not translate Justus Jonas Book?
A62548	for Juda to reform her self when Israel would not joyn?
A62548	for what difference is ther between a dreaming, drunken, and Diabolical Religion?
A62548	from whence, do you prove, from whence do you teach, that I ought to forsake the vniuersal and ancient faith of the Catholik Church?
A62548	how and by whom are you consecrated( saith Harding and Stapleton?
A62548	neither party( say you) ought to be Iudge in his own cause, who then must decide the business?
A62548	or so carless in applying remedies against the grouth, and continuance of errors both damnable and discernable?
A62548	or then Pensions to their Widows and Children, when themselves perish in the Service?
A62548	or( which is the same thing) whether the doctrine wherby alone he can live, and hope to thrive in this world, be not sufficient to save the soule?
A62548	sed postquam tamen alterum necesse est, Priores tibi defer ● Andeberte, Quod si Candida forte conqueratur, Quid tum?
A62548	vnde& quādo venistis?
A62548	were so many ages ignorant?
A62548	were they all Temporisers, and Turn- coats?
A62548	what if thou errest and drawest so many into error to be damned with thee eternally?
A62548	what justice, subordination, peace, propriety, or prosperity, could be expected in such a government?
A62548	what needed they to except against lawes which had bin enacted to favour the doctrin of those Fathers with whom they pretend to agree?
A62548	what shall J say here, O ye principall posts of Religion?
A62548	what 〈 … 〉 if thou wer ● hanged like a foolish Knave as thou art?
A62548	who shall admonish them of their duties, when they are assembled?
A62548	why do they oppose liberty of Conscience?
A62548	why do they with so many artifices decline reasoning and delude the people?
A62548	why so?
A62548	will they deny the fact?
A62548	〈 … 〉 sayd thou be taught?
A27045	& vicarius Christi?
A27045	1. Who is it( ad esse) that must call, convene, confirm it?
A27045	107 Whether the Armenians, Ethiopians, Syrians,& c. are excluded as Hereticks?
A27045	And I pray you tell me in your next, to which of these doth the nomination or proof of such a Church as you describe belong?
A27045	And I pray you tell me, what power Valentinian had out of the Empire?
A27045	And are Infidels of your Church while you are arguing us out?
A27045	And doth it follow, that because he did it, therefore he did it justly, yea and as the Governour of that Church?
A27045	And for the words of Vincentius Lirinensis, c. 9. what are they to your purpose?
A27045	And how can the people be acquainted with the passages in Election and Ordination that are necessary to the knowledge of their authority?
A27045	And how know they that there is such a Scripture, if all their senses be so fallible?
A27045	And if it could( as it never can) be proved of Abassia, what is that to all the other Churches in India, Persia, and the rest of the world?
A27045	And indeed, is dependance and non- rejection all one?
A27045	And is Episcopal Consecration also unnecessary?
A27045	And is it possible for these men then to know any thing?
A27045	And is not this now the very form of Popery, which Gregory makes so great a sin?
A27045	And may not any Sect do so too as honestly as they?
A27045	And must we then either be murdered, or taken for uncha ● ● ● ● ble?
A27045	And then have we not cause to pray God to bless us from the company of your Priests?
A27045	And then w ● at historicall testimony will they believe?
A27045	And then why did they not charge this defection from the Pope upon them, among their hainous crimes?
A27045	And to what purpose talk you of determinate Congregations?
A27045	And what can a Protestant say more against the Vice- Christship, and your novelties?
A27045	And what fitter English have we for the Kings deputy in a distant Kingdom, who is Vice Regis, then the Vice- King?
A27045	And what if I have sufficient means to know the authority of a thousand Priests, but am culpably ignorant of it in some few through my neglect?
A27045	And what if you tell me your own opinion, of the sufficient means by which I must be convinced of the Popes and Priests authority?
A27045	And what maketh more Necessary to me, or others here in England, if it be not necessary to all?
A27045	And what mean you then?
A27045	And what then?
A27045	And whether every particular sin unchurch men?
A27045	And who is ignorant that knowe ● h any thing of Church- history, that others were called successours of Peter as well as the Bishop of Rome?
A27045	And who is it that must approve this custom?
A27045	And who knows what custome, and of what continuance you mean?
A27045	And why did not the Fathers rebuke them for sinning against conscience, and their own profession herein?
A27045	And why would it not have been so then between the Fathers, and the Donatists, Arrians, and such like, if the Fathers had believed this?
A27045	And withall, who knows not how full of fictions Nicephorus is?
A27045	And yet Cyril did not hereupon reject him without further warning: And what was it that he threatned, but to hold no Communion with him?
A27045	Are all the mysteries of your succession and mission resolved into Popular Consent?
A27045	Are not these the most common titles that Papists give them, and that they take unto themselves?
A27045	Are you ashamed of the very Cause or Title of it, which you will have necessary to our salvation?
A27045	Are you still in jest?
A27045	As to your citation what can I say?
A27045	Audeat ergo aliquis dicere, illos errasse qui tradiderunt?
A27045	But all the doubt is, by whom this Tradition that''s valid, must be By your Pastors, or people, or both?
A27045	But do they indeed believe themselves?
A27045	But do you in good earnest think that all such addresses, or appeals are ad superiorem judicem?
A27045	But how and by whom; and with what Evidence?
A27045	But if somewhat must be explicitely( that is, Actually) believed, the Question that you should have answered was,[ What is it?]
A27045	But if your words were there to be found, what are they to your purpose?
A27045	But is not this to say nothing while you pretend to speak?
A27045	But must the Prince and people let alone delinquent Pastors for fear of being blamed for taking their Bishopricks?
A27045	But that Nestorius was condemned by a Council needs no proof: And what if Celestine began and first condemned him?
A27045	But what have you from this Council against this Council?
A27045	But what if the Archbishop of Canterbury sate highest, and subscribed first in England?
A27045	But what if you had put the Question, At what time it was that your Church began to claim this universal Dominion?
A27045	But what must we prove?
A27045	But what name else is it that you agree on as proper to express the power which is controverted?
A27045	But what say you now to the contrary?
A27045	But why did you not tell us to whom it is that it belongs to esteem the Choosers fit?
A27045	But why do you not tell me what you mean by[ an Implicite faith]?
A27045	But why then did you at all put on the face of an Opponent?
A27045	But why were not the antecedent words of the Bishop of Antioch and his Clergy as valid to the contrary, as Iuvenals for this?
A27045	But you ask again[ Did those Heathen Emperours give it him?]
A27045	By Pope, or Councils, or Bishops disjunct?
A27045	By the Major part of the Church, or Bishops( or Presbyters) or the Minor?
A27045	Can any writing make any matter plainer to you, then that Bread is Bread, and Wine is Wine, when you see them, and tast, and eat, and drink them?
A27045	Can they say[ ex hac omnes?]
A27045	Can you have any thing brought to a surer judgement then to all your senses?
A27045	Can you prove this Consequence?
A27045	Did all the rest arise from Rome?
A27045	Did hell ever hatch worse hypocrisie then this that he fathers on his holiest Pope?
A27045	Did not Cyprian believe that this was a Law of Christ before Stephen medled in that business?
A27045	Did the Council speak a word for your power without the Empire?
A27045	Did this prove Acacius the Vice- Christ?
A27045	Did you think that it proved the Pope to be the Vice- Christ?
A27045	Do I need then to say any more to disprove his universal Headship, and that Rome is not the Catholike Ruling Church?
A27045	Do you build upon such foundations?
A27045	Do you leave that to be varied as a thing indifferent?
A27045	Do you mean individual assemblies?
A27045	Do you mean, that he must have this jure divino, or humano?
A27045	Do you not see now whither your Implicite faith hath brought you?
A27045	Do you think to satisfie any reasonable man by calling for positive proof from Authors, of such Negatives?
A27045	Domini nostri Iesu Christi?
A27045	Dorylaei had read his bill of complaint?
A27045	Doth he charge the other Patriarchs and Bishops to give it no man?
A27045	Doth it follow that he was Governour of all the world?
A27045	Doth it follow that therefore I am out of the Church?
A27045	Doth not Boverius( cited in my Key) labour to prove him the Vicar of Christ, and to be Vice Christi?
A27045	Doth not your Definition agree to a Provincial, or the smallest Council?
A27045	For what shall not be lawful for the authority of so great a Bishop to exercise upon the Churches?
A27045	Had he that authority( think you) from an Heathen Emperour?
A27045	Had not the people in all former ages the choice of their Pastors?
A27045	Have you had all these Nations man by man before your bar, and convinced them of pertinaciousness in heresie?
A27045	How came St. Cyprian, in time of the Heathen Empire to request Stephen the Pope to punish and depose the Bishop of Arles, as we shall see hereafter?
A27045	How came it to pass that the Fathers did labour no more to convince them of that( now supposed) fundamentall Errour?
A27045	How could there be a Church protesting against an universal Vicar of Christ, before any claimed that Vicarship?
A27045	How frequent is it with you to appropriate the name of[ the Church] to the Clergy?
A27045	How gross a subterfuge is this?
A27045	How is it possible they should actually reject both the Doctrine and Communion of the Pope and Roman Church?
A27045	How is it that we find not this point disputed by them on both sides, yea and as copiously as the rest, when it would have ended all?
A27045	How many Bishops, and from what parts must( ad esse) make such a Council?
A27045	How many restored he out of the Empire?
A27045	How shall we know who hath this power?
A27045	How should any Heresie be opposed or condemned before it doth arise?
A27045	How then could he censure the name as undue, injurious, prophane, and blasphemous, if he owned the Thing?
A27045	How unconstant are you among your selves in the use of terms?
A27045	I know no name so fitted to the reall controversie?
A27045	I pray tell me how you can avoid it?
A27045	I she therefore the Universal Bishop?
A27045	If Christianity had ever ceased in the world, how came it to be new planted, and revived?
A27045	If a piece of the Church may turn Hereticks, or but Schismaticks, as the Novatians, and African Donatists, why may not another piece turn Papists?
A27045	If not, must they all take the words of their present Teachers?
A27045	If that were true, yet what''s that to all the rest?
A27045	If you askt, Whether men rule not Angels?
A27045	If you believe this Synod, the Controversie is at end: If you do not, why do you cite it?
A27045	Is Consecration necessary?
A27045	Is it a Council if difficulties keep away all?
A27045	Is it any lawful Pastors, or All, that must necessarily be depended on by every member?
A27045	Is it because that more is Revealed to us?
A27045	Is it no Schism to separate from a particular Church, unless from the whole?
A27045	Is it none, if you make a Division in the Church, and not from the Church?
A27045	Is it not now a fair Argument that you offer?
A27045	Is it that he must do it in Love for their good?
A27045	Is my obedience to each Priest as necessary, as my belief of every Article of my faith?
A27045	Is no one way of Election necessary?
A27045	Is not the Bible, a publick Testimony and record, and being universally received, is an universal Tradition?
A27045	Is that too general?
A27045	Is the opposition and obstinacy that makes Heresie, in the Intellect or will?
A27045	Is this argument good think you?
A27045	Is this disunion, think you, fit to make one and the same Congregation of you and them?
A27045	Iustinian deposed Sylverius and Vigilius: Will you confess it therefore justly done?
A27045	May none but Bishops and chief Prelates be members, as you intimate?
A27045	Must it needs be against the Formal object of Faith?
A27045	Must it not represent all the Catholike Church?
A27045	No man contradicted this: And is not this as much or more, then you alledge as spoke to Leo?
A27045	Or is it necessary to their salvation?
A27045	Or is it no Schism, unless willfull?
A27045	Or was he so silly as not to know that this might have been retorted on him?
A27045	Purposely opening the true nature of the Catholick Church for the stating of the Case, saith,[ Quaestio certè inter nos versatur, ubi sit Ecclesia?
A27045	Quid ergo facturi sumus?
A27045	Reader, IF thou meet me at the threshold with a[ What need any more against Popery then is written?]
A27045	So what doth it concern my Salvation to know whether the Church of Rome be now a true particular Church?
A27045	Tell me now whether you said true in the Paragraph about the Title Vice- Christ?
A27045	The Pope can punish the Bishop of Antioch: But how?
A27045	The foundation of all our controversie is doctrinal, whether the Papal Soveraignty be Essential to the Church?
A27045	Therefore the Question between us should not be, when it ceased, but when it begun to be such a Capital Ruling Church, Essential to the whole?
A27045	Urge them with this as a granted truth, till they had renounced it?
A27045	WHether the Church of which the Protestants are members have been visible ever since the daies of Christ on earth?
A27045	Was Gregory Thaumaturgus no Bishop, because when he came first to Neocaesarea, he had but seventeen souls in his charge?
A27045	Was not a Baptized person in the primitive and ancient Churches a true Church- member, presently upon Baptism?
A27045	Was not the Church then purely Protestant in their Religion?
A27045	Was the Popes Legate the whole Catholick Church?
A27045	Was there one man at either of these Councils but within the Empire, yea a piece of the Empire?
A27045	Were those primitive Christians of another kind of Church- order and Government, then were those under the Roman Empire*?
A27045	What a silly ● or, what a wicked dissembling hypocrite, doth Bellarmine feign Pope Gregory to have been?
A27045	What are all their disputings for, and all this stir that they make in the world, but to set up one man over all the earth?
A27045	What if a man deny that there is a Christ, a Heaven, a Hell, or a Resurrection?
A27045	What if ten of you write to me at once, is it fair for each one of you to call for an answer as hastily as if I had but one in hand?
A27045	What if the people be engaged to one Prince, and afterward break their vow, and consent to a Usurper?
A27045	What if they shew me the Bishops orders, and I know that many have had forged Orders?
A27045	What is that faith in unity whereof all members of the Catholike Church do live?
A27045	What many?
A27045	What mean you by a sufficient proposal?
A27045	What more common then to appeal or make such addresses to any that have advantage of interest, for the relief of the oppressed?
A27045	What personal qualification is necessary ad esse?
A27045	What proof, or notice of it, must satisfie me in particular, that it so past?
A27045	What then?
A27045	What then?
A27045	What then?
A27045	What then?
A27045	What were these as many or more?
A27045	What 〈 ◊ 〉, or proof is necessary to your Subjects?
A27045	When and how must the institution of Christ be found?
A27045	When the Roman Emperors were yet Heathens, had not the Bishop of Rome the Supremacy over all other Bishops through the whole Church?
A27045	When was it that the Church of Rome ceased to be a true Church?
A27045	Whether it be our duty to enter into reconciliation and communion with the Papist,( though not subjection) and on what terms?
A27045	Whether it be the right and safe Religion?
A27045	Whether it may be tolerated?
A27045	Whether the Church of Rome was a true Church in the Apostles dayes?
A27045	Whether the Church, of which the Protestants are Members, have been Visible ever since the dayes of Christ on earth?
A27045	Whether the substance of all our cause lie not in this Question, Whether the Papacy or universal Government by the Pope, be of heaven, or of men?
A27045	Whether was Bellarmine or Gregory the wiser man?
A27045	Which of these is it that you deny?
A27045	Who will believe a Saint to be so diabolical, that calls it an imitation of the Devil?
A27045	Why did not all the precedent Roman Bishops disclaim the title of universal Bishop or Patriarch, till Pelagius and Gregory?
A27045	Why exclude you the chief Pastors, that depend on none?
A27045	Why may not the Donatists, the Novatians, or the Greeks( much more) do so as well as Papists?
A27045	Will any Diocess serve ad esse?
A27045	Will any ones election prove one to be Pope?
A27045	Will esteeming them fit, serve turn though they be unfit?
A27045	Will it follow that if the Eucharist be not Accidental or integral, but Essential, that therefore every thing Instituted by Christ is Essentiall?
A27045	Would you have my proof?
A27045	Would you know then where our Church, that is, the Catholike Church hath been, in all ages?
A27045	You ask,[ Were those Primitive Christians of another kind of Church order and Government then were those under the Roman Empire?]
A27045	You ask[ were they different Congregations?]
A27045	You next enquire whether[ we account] Rome and us One Congregation of Christians?]
A27045	You say Cyril would not break off Communion with Nestorius till Celestine had condemned him; of this you give us no proof: But what if it be true?
A27045	[ See how this Minister of the Devil is beside himself, and would draw us with him into the ditch of perdition?
A27045	[ When every Sect pretend that they have the true Church and Ministry, who shall judge?]
A27045	am I bound to believe in his authority?
A27045	an in Verbis capitis sui?
A27045	and also deny the Revelation it self, by which he should discern these truths?
A27045	and by how many?
A27045	and by whom ad esse?
A27045	and did that prove that Rome was subject to Constantinople?
A27045	and did those Heathen Emperors give it him?
A27045	and drew both your selves and their other subjects from all subjection to them, and communion with them?
A27045	and if jure divino, whether mediately or immediately?
A27045	and if not, why the contempt or rejection of a drunken Priest doth it, while all the rest are( perhaps too much) honoured?
A27045	and many such like?
A27045	and never opened it to the auditors, till they were Baptized?
A27045	and so whether it hath been from the beginning?
A27045	and that they should so solicitously labour the perversion of States and Kingdoms for the promoting of stupidity or stark madness?
A27045	and to hide what you pretend to open?
A27045	and what approbation must there be?
A27045	and what part?
A27045	and whether their disobedience unchurch them or no?
A27045	and who are these Pastors?
A27045	and why pretend you to believe Generall Councils?
A27045	and yet deny not the Veracity of God,( no nor of the Church?)
A27045	appeal to Rome, as the Judge, or Church that the rest are subjected to?
A27045	are there no proofs in the world, but what you have seen?
A27045	but that they spoke falsly?
A27045	could you not without this lost labour at first have called me to prove the successive visibility of our Church?
A27045	doth all the world know that Christ hath instituted in his Church nothing but what is essential to it?
A27045	doth he blame them after in other Epistles that gave him that Title?
A27045	even to subject all Christs Members to one, as an Universal Patriarch or Bishop?
A27045	how is it possible?
A27045	how shall I then be sure of his authority that is ordained?
A27045	in Verbis nostris eam quaesituri?
A27045	is he no Heretick, that denieth the matter revealed, without opposing obstinately the Authority revealing?
A27045	is it P. Stephen that is the Law- giver of the Law against unjust innovation?
A27045	is it the belief of all that God hath revealed to be believed; or of part?
A27045	is this no Heretick?
A27045	must I nominate Christians of these Nations, to prove that there were such?
A27045	must you have their names, sirnames, and Genealogies?
A27045	or any controversie between us and them to be decided?
A27045	or had intentionem ordinandi?
A27045	or may not many of those proofs be valid which you have seen, though you esteem them not so?
A27045	or necessary to our membership?
A27045	or were they quite different Congregations?
A27045	or who must elect him ad esse?
A27045	quid de proprio intulimus, ut aliquid contrarium ei& in Scripturis deprehensum, detractione vel adjectione vel transumtatione remediaremus?
A27045	sed quo jure?
A27045	surely no?
A27045	that all the Church hath been guiltless of the Papal usurpation, or only some in every age?
A27045	therefore he was Governour of all the Christian world?
A27045	those cease when the persons die; or do you mean assemblies meeting in the same place?
A27045	upon the denyal of common principles and sence?
A27045	utrum apud nos, an apud illos?
A27045	were they the same which you nominated first, or others?
A27045	were they the same which you nominated in the beginning, and made one Congregation with them?
A27045	what Election, or Consecration is necessary thereto?
A27045	what am I the wiser by your saying many more incomparably, when you tell me not what, or who they were?
A27045	what if I be utterly ignorant whether he that ordained him, were himself ordained?
A27045	what if it be but in particular Assemblies?
A27045	what more?
A27045	what opportunity have ordinary Christians to compare them, and discern the moral advantages on each side?
A27045	when Menna Bishop of Constantinople excommunicated Pope Vigilius, was he not even with him?
A27045	whose whole institution of the Church office, specially the old one, was invented and approved by him?
A27045	why possessed you your selves of the Bishopricks and Cures of your own Prelates and Pastors, they yet living in Queen Elizabeths time?
A27045	will you say you meant in voto?
A27045	would you have the Communion of our Ashes, or else say, We forsake your Communion?
A27045	yea, whether it be not much more that hath been given and accepted?
A27045	— Quaestio est, ubi sit hoc corpus, i. e. ubi sit Ecclesia?
A16161	& c. y Num vides panem?
A16161	1 quomodo illud magno ● um mysteriorum Antitypum ipsi offerre a ● derem?
A16161	1065 c Q ● id enim t ● m 〈 ◊ 〉 C ● r ● stum quam Advocatum apud D ● ● n ● Pat ● em ad ● ● are popul ● rum?
A16161	13. o Q ● id aliud quàm s ● ● gularium sunt plebium c ● pita?
A16161	2. saying; Was not Abraham justified by workes?
A16161	2. y Ergò si qui ● animas perdere non ● ormidat, nonnè Antichristus meritò est dicendus?
A16161	31 What is the ● econd C ● ● m ● ndement of God?
A16161	387. t Cur nullas aras habent, te ● pl ● nulla, nulla nota simula ● hr ●?
A16161	4. because every such act is Gods gift, every such worke is the gift of God, and what hast thou, that thou hast not received?
A16161	48. t Nonne vide ● itur hic digitus Dei?
A16161	73. u ● ● edis te ● on poss ● nisi per mortem ● hristi serva ● i?
A16161	8. q De cujus manu d ● ● iderabit?
A16161	Admit some of the simpler sort of the Heathen did so, what shall wee say of the Iewish Idolaters who erected the Golden calfe in the wildernesse?
A16161	Afterwards how was it so notably conspicuous, when as both Israel and Iudah fell to Idolatry, f in the times of Achaz and Manasse?
A16161	Againe, o Why preparest thou thy teeth and thy belly?
A16161	Amongst the questions propounded to the sicke- man, this was one, u Do ● st thou believe that thou canst not be saved, but by the death of Christ?
A16161	And Baronius complaines saying c What was then the face of the Roman Church?
A16161	And why may not wee also argue negatively, touching divers Tenets of Poperie?
A16161	Are they not terra et ex terrâ, are they ought but Earth and made of the Earth?
A16161	Athanasius, being accused for breaking a Chalice, writeth thus; y What manner of Cup?
A16161	Besides, how doth it appeare that Christians were so rude in those Ages, as to imagine that Angels were Gods?
A16161	Besides, was it a matter of nothing to corrupt the ancient writers, Austin, or Fulbertus, or both?
A16161	Besides, what have they gained by some Protes ● ants confession, saying tha ● some might be saved in the Romane Church?
A16161	Besides, what though some poynts in Poperie were of a thousand yeare ● standing?
A16161	But doe you indeed looke to have our professors named?
A16161	But if they put the question to him, as they doe to us, and aske him, When did that custome first get f ● oting in some Churches?
A16161	But the Disciple is not above his Master; the Iewes could say to our Saviour, d What new doctrine is this?
A16161	But what if it wa ● ted ● is approbation?
A16161	But what is this to Rome in her corrup ● es ● ate?
A16161	But( supposing the truth of this conference) had not Christ a con ● ● ● ● nce with Sathan, and Saint Bernar ● a combat with him?
A16161	By that which hath beene alleadged, it appeares it was knowne to him; but what if it were not so fully knowne to him?
A16161	Can you proove that Christ and his Apostles taught as you doe?
A16161	Concerning Merit, Saint Ambrose saith, k Whence should I have so great merit, seeing mercy is my crowne?
A16161	Cur etiam nostro jam hic mos tempore cessat?
A16161	Did not Origen and Tertullian hold Purgatory?
A16161	Did not Saint Austine hold Purgatory?
A16161	Did this worthy Prelate now dye a Papist, who to his last breath, communicated with the Church of E ● gland?
A16161	Doe these men then slight the Creed?
A16161	For Answer then to the Question, Where had our Church her being in the Ages next before Luther?
A16161	Fre ● re, why heare yee not poore folkes shrift, but are Confessors to the rich, to Lords and Ladyes, whom yee mend not?
A16161	GOod morrow Neighbour, are you going to Church so early?
A16161	God pittieth the blind, that would faine see and can not; but wi ● l he pitty them that may see and will not?
A16161	Gratian mooveth a certaine incident question; whether the dead know the things that are done in this world by the living?
A16161	Had not the Bishop of Rome the priority?
A16161	Hath not God chosen the base things of the world to confound the mighty?
A16161	He left his owne Inherent, and layd hold on Christs righteousnesse imputed to us, saying: s What, shall I sing of mine owne righteousnesse?
A16161	Hereby we see, that this Lay- secretary was the first meanes of converting the Barbarians: and why might not Waldus of France, doe the like?
A16161	How appeareth it that Christians were so rude in those Ages, as to imagine that Angels were Gods?
A16161	How could the Manichees have be ● ne espyed and k ● owne, if they and the Catholikes had received in one kind both alike?
A16161	How doth it appeare, that they were so rude, as to imagine that the Starres were Mediatours to God for them?
A16161	Howsoever, what is this to Rome, if shee hold the socket, and want the light?
A16161	I would aske now, had not the Orthodoxe Bap ● isme among them, because the Donatists denyed it injuriously?
A16161	If constantine were no Papist, of what faith t ● en was hee?
A16161	If it were a matter of small weight, why then would the Pope excommunicate so many famous Churches for dissenting from him therein?
A16161	If our Romane Church were so corrupt, whence then had you the truth?
A16161	If that my man must praises h ● ve, What then must I that keepe the knave?
A16161	If the Church were not alwayes so conspicuous, in what sort then was it visible?
A16161	If the Well- head and Spring bee cor ● upted, how shall the Brooke, or Streame runne cleare?
A16161	If you hope so well of our fore- fathers, why hope you not so well of us their children?
A16161	If your Church were alwayes visible, where then was it before Luthers time?
A16161	In like manner, when the Gentiles demanded of the ancient Christians, t why they had no knowne Images?
A16161	Indeed Bellarmine l cryeth up this place with a quid clarius?
A16161	Is not this to mingl ● water with wine, base mettall with good Bullion?
A16161	It seemeth you sticke close to the Waldenses, and yet your Iewell casts them off, saying; q they are none of ours?
A16161	Lastly, what though some of them were simple people?
A16161	Luther heard such and such arguments against the Masse; might not those arguments be true, though Luther hea ● d them from Satan, Gods Ape?
A16161	May not one bee within, and seene with his friends, and yet hidden to his enemies?
A16161	Minutius Felix returnes them for answer againe: u What Image shall I make to God, when man himselfe, if thou rightly judge, is Gods Image?
A16161	Name your men for this age?
A16161	Non merita, ali ● s non esset gratia, sed debitum ● Vis igitur quod sol ● Fides justific ● t adper ● eptionem ● ternae vitae?
A16161	Now Saint Austine interprets himselfe, and answereth his Quomodo ferebatur?
A16161	Now of this Sacrament doth not Christ say, Take, eate, This is my Body?
A16161	Now they that misliked the receiving of the bread dipt in wine, how would they have beene pleased with a dry feast?
A16161	Now what could be spoken more Protestant- like?
A16161	Now what great harme is there in this comparison?
A16161	Now what say the Papists to these Testimonies?
A16161	Now who is there that understandeth not, that it is un ● it for an upright creature to be bowed downe, that he may worship the earth?
A16161	Nunquid its supplicamus quia per ea supplicamus Deo?
A16161	Oh my Father and Master Anselme where are you?
A16161	Origen maketh this question; r What people is it, that is accustomed to drinke blood?
A16161	PA Did Husse and his followers teach as you doe?
A16161	PA. A Reformation presupposeth that things were amisse; will you charge the Catholicke Church with errour?
A16161	PA. Could the later Councel at Frankford, repeale the former at Nice?
A16161	PA. Did Luther himselfe acknowledge he had any predecessors, or fore- runners?
A16161	PA. Did not Cyprian hold Saint Peters Supremacie?
A16161	PA. Did the doctrine of Husse, and his followers continue any long time?
A16161	PA. Doe you disclaime all Traditions?
A16161	PA. Gregorie maintained his Supremacie, did hee not?
A16161	PA. Had the Hussites any Bishops or Priests of their owne, lawfully calle ●?
A16161	PA. Have ● ee purged ought in the Fathers, or Scriptures, that was not to bee purged?
A16161	PA. How doth it appeare that Christs bodie and bloud are not corporally given and taken in the Sacrament?
A16161	PA. Luther used the selfe- same arguments against the Masse, which Satan did: now how could they bee good proofes that were brought in by Satan?
A16161	PA. May wee not ground our Faith upon the Fathers Testimonies?
A16161	PA. Might wee not purge what was naught?
A16161	PA. To what Church did Luther joyne himselfe?
A16161	PA. Was Bertram a learned man, and of a good li ● e?
A16161	PA. Was Luther a man of an holy life?
A16161	PA. Was Scotus a man of that note?
A16161	PA. Was not the Church ever gloriously visible?
A16161	PA. Was not the Masse publickly used in all Churches at L ● thers a ● pearin ●?
A16161	PA. Was there any Chucrh in being save our Roman Catholick, in th ● Ages next before Luther?
A16161	PA. What conclude you from your Britaines Faith?
A16161	PA. What conclude you out of all this?
A16161	PA. What thinke you of our fore- fathers, that lived and died in the time of Poperie as you call it?
A16161	PA. What though he opposed the reall presence; this was but one Doctors opinion, which himselfe br ● ached without any former Catholicke precedent?
A16161	PA. What were this Aidan and Finan?
A16161	PA. Wherein stood the difference, what doe you hence inferre, whether were you not beholden to our Austine?
A16161	PA. Why was not the Church alwayes so conspicuous?
A16161	PA. Will you call Rome Babylon?
A16161	PA. Will you charge our Religion with novelty?
A16161	PA. Will you charge the Fathers with errour?
A16161	PA. Would Charles who loved Pope Adrian so dearely, n write against him so sharply?
A16161	PA. You have indeed given in a Catalogue of visible Professors in some part of Christendome, but what is this to the whole universall Church?
A16161	PA. You say the Britaine''s held the Christian faith; how then differed they from our Austin?
A16161	PA. You tell us of a Reformation: did the Catholicks desire it, were they not content with the Religion then in use?
A16161	Quare?
A16161	Qui aut ● m se in memorijs Martyrum inebr ● ant, quomod ● à nobis approbari possunt?
A16161	Quid ergo laboras investiga ● ● quid audi ● t& quant ● audiunt Sancti qu ● s oras, cū ipse Deus ● udiat propt ● r quem oras?
A16161	Quid faciant Domini audent cùm talia Fures?
A16161	Quid tu ergò, ait unus ex circumstantibus opera ● is?
A16161	Quid v ● listi?
A16161	Quis faceret Scurram med ● atorem suum, ut R ● gis p ● ratioris et clem ● ntioris colloquio potiretur?
A16161	Saint Ambrose speakes to a great secular Prince Theodosius in this sort; z How dare you lift up to him those hands, from which the blood yet droppeth?
A16161	Saint Austin saith, g He hath set his Tabernacle in the Sun; Is not the Church then conspicuous as the Sunne?
A16161	Shall we give more credit to a Transl ● tion, then to the Originall?
A16161	So that if we aske Cyprian, what consecrated thing it was which Christ had in his hands, and gave to his Disciples?
A16161	The same Friar saith y that the Wiclevists overthrew the point of freewill; if they tooke away freewill, how held they humane merits?
A16161	The truth which former Popes conceal''d, Doth now begin to be reveal''d; Must he be blamed that repaires The ruin''d Church, and weed''s out tares?
A16161	There be divers Authors that entitle Pope Gelasius to it?
A16161	They were neither few, nor base: had they beene few, what needed the Pope call the great Counc ● l of o Constance against them?
A16161	To answer then the qu ● stion directly, where was the Pr ● testants Church before Luthers time?
A16161	To what purpose?
A16161	WE are now drawing on to the thousandth yeare, what say you to this tenth Age?
A16161	WHat say you of this Age?
A16161	WHat say you of this fifth Age?
A16161	WHat say you of this fourteenth Age?
A16161	WHat say you of this ninth Age?
A16161	WHat say you of this sixteenth Age?
A16161	WHat say you to this eighth Age?
A16161	WHat say you to this fourth Age?
A16161	WHom doe you name in this Age?
A16161	WHom doe you name in this first Age, that taught the Protestant Faith?
A16161	WHom name you in this Age?
A16161	WWhat say you of this fifteenth Age?
A16161	WWhat say you of this sixth age?
A16161	Was Paul, or his companions the occasion of this tumult?
A16161	Was Wickliffes doctrine followed after his death?
A16161	Was it not now high time to reforme these things?
A16161	Was not Rome highly esteemed of old?
A16161	Was not that godly convert Lydia a seller of Purple?
A16161	Was not this now an Innovation?
A16161	Was this Prince now a Trent papist?
A16161	Were Hus and Hierome men of learning, and a godly life, and withall were they Martyrs, as you would seeme to make them?
A16161	Were there many that followed Husse, and were they of the better sort, or onely some meane persons?
A16161	Were there many that tooke part with Wickliffe, and followed his doctrine?
A16161	Were there not also superstition and abuses in the primitive Churches?
A16161	What can a man say more expresse?
A16161	What can be said more plainely?
A16161	What doe you say to the testimonies of Athanasius, Ambrose, and Epiphanius, alleadged s against praying to Saints?
A16161	What if Luther after the plaine homelinesse of a blunt German libertie, used some over broad speeches?
A16161	What needed Pope Mart ● n the fift p publish and proclaime a Croysado against them?
A16161	What say you to these Waldenses?
A16161	What taught Wickliffe?
A16161	What then?
A16161	What though Saint Hierome, Bernard, and others agree with you in some generall truths?
A16161	What though hee did so?
A16161	What though it make for you in shew?
A16161	What though it were not then extant?
A16161	What though some of them were tradesmen?
A16161	What?
A16161	When* Slaves thus saucy are, What will their Masters dare?
A16161	Whence I pray you sprang Christs Apostles?
A16161	Where is then your Tabernacle in the Sunne?
A16161	Who is it that can doe all that God hath commanded?
A16161	Why is then the holy Housell called Christs Body, or his Bloud, if it be not truely that it is called?
A16161	Why might not a Lay- man by private exhortation, perswade others to the Christian faith?
A16161	Why then sh ● uld we make good all that was delivered in this later, and ignorant Age, so much cumbred with Monkery?
A16161	YOu said of the last Age, that Satan was let loose; was he bound in this?
A16161	YOu sayd that Satan was loosed in the former ages, was he bound in this?
A16161	Yea but they were married priests, whom we produce for martyrs; what then?
A16161	You alleadged Saint Chrysostome against Transubstantion, but he makes for it, saying, u Doest thou see bread?
A16161	You have spoken enough of Wickliffe, and his Disciples; what were those Lollards you mentioned?
A16161	You say divers opinions were fained of them, what then were their owne Tenets?
A16161	ad Galat ● Ad quid suit lex utilis?
A16161	and Bucer sirnamed the Divine?
A16161	and againe, l What can wee doe worthy of the heavenly rewards?
A16161	and are not these Vigils now y abolished?
A16161	and doth not the same Father taxe them for it?
A16161	and if they had; can you shew that they agreed with you in point of faith and Religion?
A16161	and if thou hast rec ● ived it, why dost thou glory, as if thou hadst not received it?
A16161	and the Grecians to S. Paul, e May we not know what this new doctrine, whereof thou speakest is?
A16161	and were those of the better ranke, or onely some meane persons?
A16161	and why so?
A16161	are so many men deceived?
A16161	at whose lust, Sees were changed, Bishoprickes bestowed, and their Lovers thrust into Saint Peters Chaire?
A16161	aut quid sit quod reliquum est, aut obs ● rii?
A16161	c. 19. quid clar ● us?
A16161	can that bee called new which is of so long continuance?
A16161	d Quare hi libri inter Canonic ● s S. non c ● ● runt?
A16161	de cujus po ● ulo participabit?
A16161	did not a Councell x forbid those night vigils which some Christians then used at the graves of the Martyrs, in honour of the deceased Saints?
A16161	doe these things goe to the draught as other meates doe?
A16161	doe we addresse our prayers to them?
A16161	doest thou see wine?
A16161	doth Beatus Rhenanus in his notes upon Tertullian call Pelicane A man of admirable learning and holinesse of life?
A16161	e Quid si tales missae horrenda essent Idololatria?
A16161	had they any lawfull ordination and succession?
A16161	had they any visible congregations?
A16161	have these onely the truth?
A16161	he delivered Ionas from d ● owning in the bottome of the Sea, will you plung your selves therefore, to see if God will deliver you?
A16161	how many at this day reject free grace, and onely declare free- will to be sufficient unto Salvation?
A16161	if she be seated on a hill, yea seven hills, like m Babylon?
A16161	if so, show u ● where it was, and with whom it held Communion?
A16161	in Festo de uno aliquo Confessore, Luc, 11. g Faciendum, quod mulierem Ch ● nanitidem fecisse ex ● vangelio didicimus: quid enim illa fecit?
A16161	is thei ● religion ere a whit ● he worse to be liked?
A16161	l 2 c p 3. to 7. n Num credibile est Carolum in ipsum Adrianum tam acritèr scrip ● isse ● cùm ● um tātoperè coluerit?
A16161	millia Eq ● itum Germanicae 〈 ◊ 〉, ● am levit ● r in jugam compelli posse?
A16161	num vinum?
A16161	or could this Dicet Haereticus, in probability be the mistake of the Printer?
A16161	or how will you put in your mouth his precious bloud, who in the commanding fury of your wrath have wickedly shed so much innocent bloud?
A16161	or of corruption onely in point of life?
A16161	or should the Orthodoxe against truth, h ● ve denied Baptisme among the Donatists, to cry qui ● tance with them?
A16161	or that Sacrifices after the Pagan manner, were due to them?
A16161	or that sacrifices after the Pagan manner, were due to them?
A16161	or the See of Rome( which by the hands of Leo the third crowned Charles Emperour of the West) endure that Charles should condemne Images?
A16161	or when?
A16161	or where was it broken?
A16161	or why would Luther beleeve him?
A16161	q Paulus quid igitur justificat cum qui iustitiam assequitur?
A16161	quasi dicat, ● i Lex non justificavit, s ● d sola fides, quare ergò posita est& datae?
A16161	s Nunquid justitias meas cantabo?
A16161	so many Bulles, Councels, and Constitutions?
A16161	taught he as you doe?
A16161	that harden themselves in their affected wilfull blindnesse?
A16161	that is, where was any Church in the world that taught that doctrine, which the Protestants now teach?
A16161	to 1 x Quis gloriabit ● r mundum ● or se habe ● e?
A16161	ve ● untamen nunquid or habent,& non loquentur?
A16161	visible to the seeing, and invisible to the blind?
A16161	was Protestancie then so much as in being?
A16161	was not this a true confession, though the Heard- men had fi ● st heard it from the Devils, and likewise reported it from them?
A16161	were they men of a good life, and sound doctrine?
A16161	were they not taken out of the Iewish Church at that time much corrupted?
A16161	were they of any long standing, and continuance?
A16161	what can be said more plainely?
A16161	what needed so many Statutes, Letters, and Proclamations?
A16161	what reward can you looke for, if God doe all?
A16161	what wants it, what obscuritie is there in it?
A16161	when as those Kings caused the Temple to be shut up, the Sacrifice to cease, and erected Idols in every Towne?
A16161	when potent and base Whores bare all the sway at Rome?
A16161	will you receive with them the sacred body of our Lord?
A16161	would you have us an malicious( at least as rash) as your selves are to us, and denye you so much as possibilitie of salvation?
A16161	your light in the Candlesticke?
A16161	● cce dicamus, non au ● iun ●; nunquid Deus non a ● dit?
A26998	15?
A26998	8. make such a stir to Correct the Latin?
A26998	Alexandria, Antioch, or Jerusalem, can never Err, or Apostatize, or be Invisible?
A26998	An Argument liker a Derision, than a serious Proof: Did not the Pope then Err, when Bishops and Councils have in vain called him to Repent?
A26998	And all that were for Images, and those that were against them,& c.?
A26998	And all that were for the Monothelites?
A26998	And are these out of the Church?
A26998	And are you sure that they are their Bones?
A26998	And ask them whether Pope, or Council, have ever yet written an Infallible Commentary on the Bible, or all such difficult Texts?
A26998	And did not Peters Faith fail as to part of that Victory, when he Curst and Swore that he knew not the Man?
A26998	And do not all the Lutherans keep them in their Churches?
A26998	And doth any Protestant Church deny this?
A26998	And hath God promised Virtue to all their Bones?
A26998	And have they not reason to challenge the sole Interpreting of it?
A26998	And his Spirit in his Prophets and Apostles to write and Record it?
A26998	And how know you that all were Saints that the Pope calleth so?
A26998	And how shall we know, when above twenty times there have been two Popes at once, which of them is the Right?
A26998	And if Peter had had such, what''s that to the Pope of Rome?
A26998	And if one can not live chastly without Marriage, and Parents command it, it is not a Sin to refuse?
A26998	And if the question be, Whether any Pope, Council or Church, understand all the Scripture without any Errour?
A26998	And if these men think otherwise, why must this Opinion more than Ten thousand such, be obtruded as necessary on all others?
A26998	And in what Sence do they give them the Eucharist?
A26998	And is he sure that all the people in the outer Court, prayed they knew not what, or in an unknown Tongue?
A26998	And is it not by his Law that God Governeth, and by his Gospel that Christ Saveth, and the Holy Ghost doth illuminate and Sanctifie?
A26998	And is it only Counsel and no Command, to Marry or not Marry, as it makes to Gods Glory or against it?
A26998	And is it so?
A26998	And is not the Christian World, the Church Vniversal?
A26998	And is not this the true Doctrine of all true Christians?
A26998	And is that Jesuit honest that feigneth this proper to the Protestants, where the Controversie is the same among themselves?
A26998	And is there any disputing where no principle is agreed on?
A26998	And is this on Sin?
A26998	And is this the Holy Catholick Church?
A26998	And must all these go to Hell?
A26998	And must we indeed believe, that the Popes Faith never failed, because Peters did not?
A26998	And must we not do so, if the World, the Flesh, and the Devil, say one thing, and Christ another?
A26998	And now what saith the Deceiver against all this?
A26998	And send his Son to Preach it?
A26998	And the Rhemists turn it into English?
A26998	And those that were against them?
A26998	And those that were against them?
A26998	And was as free from every Fault, Thought, Passion, Desire, Fear, Care, Trouble, Pleasure, Word and Deed as God commanded?
A26998	And what Knowledge is it, but Divine, of the Word and Law of God?
A26998	And what but flat opposition to Christ, should move these men to forbid one half of his Sacrament, which he calls the New- Testament in his blood?
A26998	And what if those Souls should prove to be in Purgatory?
A26998	And what meaneth the man to rail at them, that say So be it, instead of Amen?
A26998	And what the better then is their Church for their feigned skill and power, infallibly to decide difficult Scripture Controversies?
A26998	And when Baronius, Binnius,& c. tell us of famous Whores,( Marozia, and Theodora,) that made, and Ruled and unmade Popes, how was the World Governed?
A26998	And when General Councils accuse them of Errour, and Condemn them, which is to be trusted with our Souls?
A26998	And when they contradict and Damn each other, which of them must we believe?
A26998	And whether Popes and Priests Volumes are not as unskilfully written, as Gods, and as like to draw Men to Heresie and Sin?
A26998	And whether the Church of Rome, and the Christian World, be Words of the same signification in any Dictionary?
A26998	And whether your own Jesuits confess not that Rome shall do so too, in the Reign of Antichrist?
A26998	And who doubts but the Devil tells them that they shall thereby obtain everlasting Life?
A26998	And who is that Idolatrous persecuting Beast?
A26998	And why did so many Popes contradict each other?
A26998	And why do so many Comment on them?
A26998	And why doth God so aften call on Believers to Rejoyce, if they can not know whether they shall be in Heaven and Hell for ever?
A26998	And why have we all our Statutes, Records, and Law- Books, if the Lawyers and Peoples Memories would keep and deliver them without these?
A26998	And why must we know how much they know?
A26998	And why must we needs know whether ever such Souls appeared?
A26998	And why not Lutherans under Lutherans also?
A26998	And why not as well Constantinople, Alexandria, Antioch, or Jerusalem, the Mother Church?
A26998	And will you therefore slander the rest?
A26998	Are all workers of Miracles?
A26998	Are blind Worms fit to accuse God of Folly, and needless Work?
A26998	Are none of these Protestants?
A26998	Are not the Statues of Kings at the Exchange, the Stocks- Market, Chaering- Cross?
A26998	Are there no Images on our Coyn?
A26998	Are there none of their Shops in London, or Holland?
A26998	Are they not continued in most Church- Windows in England?
A26998	Ask them which way they know and keep their Traditions?
A26998	But I pray you tell me, whether the Pope and his Prelates, do not interpret Scripture by their own understandings?
A26998	But ask this Deceiver, Must the Church have none to Govern by the Sword?
A26998	But at least it''s true of the Calvinists or Puritans?
A26998	But did not the second Council at Ephesus Err?
A26998	But do Protestants say, that there is nothing in the Scripture hard to be understood?
A26998	But hath this man no Scripture,( against Scripture?)
A26998	But how shall all the poor People know what the Pope and Councils say and hold?
A26998	But perhaps he meant not that it is possible to keep all the Commands, for all our Lives, but for some short time?
A26998	But see the Heresies of Popery?
A26998	But suppose Christs blessing had been Crossing: With what Face do they feign Protestants in England, to be against Crossing in the Forehead?
A26998	But we must not hastily believe any thing that false accusers say?
A26998	But what are his Proofs?
A26998	But what if it were Lawful to Paint God?
A26998	But what is all this for, but to help Men to understand the Book?
A26998	But what is it that the Infallible Church can not make good, when they have once presumed to affirm it?
A26998	But what is the Man''s pretence for this erroneous Confidence?
A26998	But what proof have you of Virtue proceeding from Bones, till you see it by experience?
A26998	But what say we to the Sacrifice of the Mass?
A26998	But what?
A26998	But whether their Teachers must teach them to understand God''s Book, or to throw it away?
A26998	But why then are they against drinking his blood, when actually they draw it out by streams?
A26998	But why then do they not confirm their Canons by Miracles as the Apostles did?
A26998	Can Men obey God''s Law that know it not?
A26998	Can a Man judge without his own understanding?
A26998	Can any Man unriddle what this Deceiver meaneth?
A26998	Can any of your Casuists deny this?
A26998	Can such men believe that there are no Protestant Painters?
A26998	Can we bring any Controversie to a plainer issue, than to all Men''s common Senses, about due Objects and due Mediums?
A26998	Can you unriddle this charge?
A26998	Christ put his hands on Children, and blessed them ▪ And would he make men believe, that we deny Christs blessing them or others?
A26998	Did not the Council of Calcedon Err in their Opinion, when it determined that the Reason of Romes Primacy was because it was the Imperial Seat,& c.?
A26998	Did you never see Beza and others, Icones virorum illustrium, nor Mr. Samuel Clerk''s Lives with Images?
A26998	Do Kings and Prelates Rule Men, or Dogs, and Brutes?
A26998	Do all these serve for nothing to the Church?
A26998	Do none but Papists make or sell Pictures?
A26998	Do not their Commentaries tell the difficulty?
A26998	Do not their people assemble to their Mass?
A26998	Do not they say that the Marriage of Priests, Fryars and Nuns are Sin?
A26998	Do their ductile Followers that read it not, understand it better than those that study it Day and Night?
A26998	Do you Preach to Men, or Beasts, that have no understanding of God''s Law and Will?
A26998	Doth not all the Word of God cry down Ignorance, and cry up Knowledge, from End to End?
A26998	Doth not the Church Err then most damnably, that commandeth Murder, Treason, and most heynous Sin, and is the Leader of the Impenitent?
A26998	Doth not this Man judge all this by his own understanding?
A26998	Doth their Priest celebrate their Mass alone, out of the peoples sight or hearing, in a Sanctuary while they are in the outer Court?
A26998	Every Knave may pervert the Law of the Land to maintain his own ill Cause; and must the Law therefore be forbidden them?
A26998	For Example: If there were a doubt raised, Whether there be any such City in the World as Rome, Paris, Vienna?
A26998	For if he have heard such a Fool, did he ever read this in the Confessions of any Church?
A26998	God hath promised to preserve his Word in the Church: Ergo, the Church can not Err?
A26998	God saith Thou shalt not bow down to them, nor worship them: Where saith he, Thou shalt bow down to them, and worship them?
A26998	Had Cain and Judas such Angels, and all the Sodomites?
A26998	Had all the Debauched Popes of Anno 800, 900, 1000, skill Infallible to know Saints from Hypocrites?
A26998	Had both Stephanus, Formosus, Nicholas, and the foresaid Johns that denyed the Life to come,& c. the same Gift as the Apostles?
A26998	Have not the Holland Calvinists multitudes of Pictures?
A26998	He doth so, and how few deny it?
A26998	Here the Cheaters say to the Ignorant, If the Church hath been always Visible, where was your Church before Luther?
A26998	How do they offer his broken body and blood shed, any otherwise than Representatively, unless they kill him, and eat him when he is Dead?
A26998	How know we what hath been done of that kind in all the World to this day?
A26998	How little use do they feign such men to have of a pardoning Saviour?
A26998	If he do, how doth he supply the place of the Ideots, that are supposed should say Amen, and can not?
A26998	If not, Paul saith, How can he say Amen?
A26998	If not, is it because they can not, or because they will not?
A26998	If not, why did God write part of it himself?
A26998	If they Erred not in their Decrees, doth it follow that therefore they had no Errour?
A26998	If you mean the first, what presumptuous cruelty is it, to believe that all the Souls of the Fathers were in Hell, till the Death of Christ?
A26998	If you mean the last, what Protestants deny it?
A26998	In all Cajacius, and his Tribe?
A26998	In all Chrysostom, Austin, Cyril,& c?
A26998	In all Lombard, Aquinas, Bonaventure, Scotus, Ockam, Cajetane, and all the Tribe?
A26998	In all Suarez, Vasquez, Huctado, Albictine,& c?
A26998	In what Sence shall such say the Lords Prayer, Forgive us our Sins or Trespasses?
A26998	Inward Faith and Love which denominate them, are not seen by others, dare any deny this?
A26998	Is Abassia, America, Mesopotamia, Muscovy, Asia, Thrace, England, Scotland, Sweden, Denmark, no part of the World, yea, of the Christian World?
A26998	Is all this no Confession?
A26998	Is every man an Heir of Salvation, or one of Christs little ones, or under his promise?
A26998	Is here any mention of Crossing or Blessing with the Cross?
A26998	Is here ever a word of signing with the Cross?
A26998	Is it Necessary?
A26998	Is it a part of something else, or annihilated?
A26998	Is it any appointed means for God to work Miracles by?
A26998	Is it no matter of Faith with them, Whether it be Lawful or not, according to Gods Law, to kill men that believe their Senses, and to depose Princes?
A26998	Is it not a true Translation?
A26998	Is it not the Office of Teachers to Translate God''s Word into known Tongues, that the People may understand it?
A26998	Is not this a hainous Sin?
A26998	Is the Image of God and the Devil so like that none can know them asunder?
A26998	Is there any above a Beast, that doth not honour and praise Sun, Moon, Stars, Heaven and Earth, Sea and Land, as the works of God?
A26998	Is there no fiery Tryall of mistaken Doctrine, and of the Erroneous in this Life?
A26998	Is there nothing hard in all these Volumes?
A26998	It was a Hell of Joy and Comfort: Were Samuel, Elisha, Job, Daniel,& c. in Hell?
A26998	May not the Teacher and the Book, consist together?
A26998	May they not see Pauls meaning then, if they were but willing?
A26998	Must School- Boys be forbid to Learn their Grammar, because they must have a Teacher?
A26998	Must all be burnt and damned as Hereticks that are not of your mind?
A26998	Must he teach them the Book, or teach them without Book?
A26998	Must the people be forbidden to Read Gods Word, because some passages are dark?
A26998	Must they all believe their Parish Priest?
A26998	Must we be Mahometans under Turks, Persians, and Indians, and Papists under Papists?
A26998	Must we pray both to them that are in Purgatory, and for them also?
A26998	Must we take such then as Heathens and Publicans?
A26998	No Man in Heaven or Earth, was worthy to open the Sealed Books that John saw in his Vision: What then, must no Man therefore open the Bible?
A26998	No, not the man that hath had them both?
A26998	Nor in any of the Church- Windows?
A26998	Nor our Banners?
A26998	Nor the Dutch Quarry- Bricks for Chimneys, on which most of the History of the Bible is painted?
A26998	Nor the Puritans English Geneva Bible, with the Images of the Histories?
A26998	Or are none of these Books to be believed?
A26998	Or bow towards them, and say, It is not to them?
A26998	Or did Christ break his promise to all these?
A26998	Or if it be Councils that must be to us instead of Scripture, when they Damn each other, which must we believe?
A26998	Or must Men judge what is true or false, good or bad, by their own understandings?
A26998	Or must the Clergy have no such Government over them?
A26998	Or that Pastors may bless the people in his Name?
A26998	Or that both must be conjoyned as necessary to Salvation?
A26998	Or that he shall have Life, that doth the one without the other?
A26998	Or what likeness will ye compare unto him?
A26998	Or when other Priests, or Fryars contradict him, which of them must we believe?
A26998	Or will his undertaking or Damnation save those whom he mislead,& c.?
A26998	Paul calls it Bread after the Consecration, three times in the three next Verses: And would they have Burnt Paul for a Heretick?
A26998	Peter never Exercised any such Power; what mention is there of any Laws or Mandates of his to the other Apostles?
A26998	Psalm, the 145, and all the rest that Magnifie the works of God?
A26998	Reader, is it not worse than Infidelity that these Men teach, if they say that the Church hath not Erred?
A26998	Should the Jews have believed the Church, that Christ was a Blasphemer, Deceiver and Traytor, and the Apostles Seditious Fellows?
A26998	Speak out Deceiver; would you have all Men be of their Rulers Religion, or not?
A26998	Sure Heaven and Hell be not like; and yet are the Heirs of Heaven and Hell undistinguishable?
A26998	Surely we may well say to them as St. James, Shew me thy Faith by thy Works?
A26998	Tell me, whether Rome be all the World?
A26998	That is, that he is a true Christian, and hath Charity, and is an honest man?
A26998	That never see him, or any that hath seen him?
A26998	The King is no Physicain, or Philosopher, no Architect, Shipwright, Pilot,& c. but may he not be King and Ruler of all these?
A26998	The Prophets prophecy falsely, and the Priests bear Rule by their means, and my people love to have it so, and what will ye do in the end hereof?
A26998	The Question is, Which of the Rooms in the House is the whole House?
A26998	These are no matters of Faith with them?
A26998	They can neither read their Volumes, nor understand them, nor know which are authentick and true?
A26998	This is the first part of Preaching it: If not, why do they use Translations in the Church of Rome, the Septuagint ▪ and the Vulgar Latin?
A26998	To whom will ye liken God?
A26998	To whom will ye liken me, or shall I be equal, saith the Holy one?
A26998	Was Moses in Hell, that appeared in Glory on the Mount with Elias?
A26998	Was it no Error to reject the Gospel, and persecute the Apostles?
A26998	Was it no Error to take Christ for a Deceiver and Blasphemer, worthy to be Crucified?
A26998	Was it no Error when Aaron set them up the Golden- Calf?
A26998	Were all the Councils free from Errour that were for the Arrians?
A26998	Were there none such in the World, must we be put to prove where there were any Christians before Luther?
A26998	What King or Judge will take it for a Petition, for a man to talk- gibberish to him, or say he knoweth not what?
A26998	What Protestant Church ever said any such thing, as you falsly charge them with?
A26998	What Protestant Confessions have any such Article?
A26998	What Rule is there for the Infallible understanding the sence of all our Statute Laws?
A26998	What can be more shameless than this pretence, in Men that will not do it, nor ever did?
A26998	What can they devise against these plain words?
A26998	What hope of ending any Controversies with Papists, that agree not with us in the credit of Senses as Heathens do?
A26998	What if he be as very a Deceiver as the writer of this Touchstone, that doth but Cheat from the beginning to the end?
A26998	What if his Parishoners know him to be ignorant, or a common Lyar?
A26998	What if we obey him in Error, and Sin, will he undertake to be Damned for us?
A26998	What is all the Scripture for, and all our Religion, but to make sure of our Salvation?
A26998	What is it to proclaim Christ and Paul to be Fools, that could not speak Sense, if this be not?
A26998	What is profaining Gods Word, if this be not?
A26998	What is the Time, Times, and half a Time, with an Hundred such?
A26998	What mean these men by[ satisfying for Sin?]
A26998	What meaneth he by a private Spirit?
A26998	What melody would it be for all the Church to sing in as many Tunes as persons?
A26998	What then doth over- rule so many men to Tear the Church, to Murder so many Bohemians as they did,& c. for such a thing as this is?
A26998	What then?
A26998	What use is Scripture of to these men?
A26998	What, was Judas no lesser than the rest, that was a Thief and Traytor?
A26998	What?
A26998	Where hath God Commanded us to keep them, for the Virtue that proceedeth from them?
A26998	Where is there one word of God for this?
A26998	Where they tell us that Sola Petri Navicula, only the Popes Messengers escaped the Heresie?
A26998	Whether Christ and all his Preparations shall be lost?
A26998	Whether Hierom, Chrysostom, Austin, and all the Fathers, do not press Men and Women of all Ranks, to read or learn, and study the Scriptures?
A26998	Whether he that thus Condemneth God and his Law, and extolleth Man''s, be like to make good his accusation at God''s Barr?
A26998	Whether it is not Gods Word that we must all be Ruled and Judged by, and is the Charter of our right to Heaven?
A26998	Whether the Law was not darker than the Gospel?
A26998	Whether the man mean that they may be saved by Baptism without their Parents Faith?
A26998	Whether they have any History, Records, or any other way which we may not know as well as they?
A26998	Whether they writ not their Recorded Epistles to the Vulgar, even to all the Churches?
A26998	Which part is it that is the whole, or indefectible?
A26998	Who can say more against Free- Will?
A26998	Who could more ignorantly have stated a Controversie?
A26998	Whose Sacraments can we think are these?
A26998	Whose understandings else do they judge by, in Conclaves or Councils?
A26998	Why are not these forbidden?
A26998	Why are they not con ● ● ● ● ed to use it themselves, but they must force all others to it as necessary?
A26998	Why do they Baptize all, if they have no Sin?
A26998	Why do they compose all their Liturgies and Offices for their Churches, with Confessions of Sin; and Prayers for Forgiveness?
A26998	Why do they themselves write their pretended Traditions, if writing them were not needful?
A26998	Why doth God lay down so many signs to difference the Children of God from the Children of the Devil, if they can not be discerned?
A26998	Why else do these Priests force all men to confess their Sins to them, if men be such as never sinned?
A26998	Why may you not be contented to have a painted God your selves?
A26998	Why not also forbidden to Read Statutes, Canons, Fathers, Jesuits, Fryars, and the Loads of Papists Controversies?
A26998	Why take they it not at best, as part of their Works of Supererrogation?
A26998	Why then can not you keep your[ may] to your selves?
A26998	Will they stand to it, that their Church renounceth all worship of God in Holy Assemblies, save by the Priest alone?
A26998	Will you be jealous against those that bow not to a painted God, as God is jealous against those that do it?
A26998	Yet must we take his word instead of Gods?
A26998	You know, that the English Bishops practise Confirmation, and the Liturgy describeth it as I here do: And are the Church of England no Protestants?
A26998	agreed for the Popes deposing Princes that Exterminate not all out of their Dominions that deny Transubstantiation,& c. Was this no Errour?
A26998	all Kings and Nations must be subject to his Subject?
A26998	and by the Memories of all the Prelates and Priests that have pretended to be the Church?
A26998	and should we be forbid to read it?
A26998	are Catholick, be not as good Sence, as a Roman Catholick?
A26998	is Rome all the World?
A26998	must such things as these be disputed by Men that would be our Infallible Rule?
A26998	next the Sin of Lucifer and Antichrist, or rather plain Antichristianism it self?
A26998	nor when they went after the Idols of the Heathen, and worshipped in the High places?
A26998	or Babylon?
A26998	or the Ten- Horned, or Two- Horned Beast in the Revelations?
A26998	or whether there was ever such persons as K. James, K. Charles, Ludovicus 14 ▪ of France,& c.?
A26998	was to delight in the Law of the Lord, and meditate in it Day and Night?
A26998	what not in all the Canons?
A26998	yea, or of the best?
A26998	yea, that they ought not to endeavour to make it sure?
A26931	1. Who knoweth not how great an advantage Education hath, to form mens judgements to almost any thing, how bad soever?
A26931	2, yea, Calcedon,& c.?
A26931	28 without making any mention of Peter or the Pope?
A26931	A man consisteth of a soul and a body of flesh and blood: Did sense perceive any of this in the Angels?
A26931	Ad hominem; Do not the Papists forget themselves here, and contradict their other suppositions?
A26931	Alas, how little a part of the world were the Christians at first, and are the Papists now, in comparison of the Heathens, then and now?
A26931	Alas, what was Judaea( less than England) to all the world?
A26931	All the antient Fathers and Catholick Church were for Transubstantiation; and are you wiser and in a safer way than they?
A26931	And I pray you, How shall the unlearned be sure that the Translations are true as to the sence?
A26931	And after this to cry up Vnity, and cry down Schism, what abominable hypocrisie is it?
A26931	And alas, how many have given them this scandal?
A26931	And are all these so mad as to cast away their souls upon a senseless contemptible Religion?
A26931	And are not other Christians More than the Papists?
A26931	And are not the Protestants as Learned as the Papists?
A26931	And are there not far Greater Emperours and Princes Mahometans than any that are Christians?
A26931	And are you determined out of the said Scriptures to instruct the people committed to your charge?
A26931	And as to a strict syllogistical form, do you understand that best?
A26931	And by this doctrine what bloody inhumanity is become the brand or Character of your Church?
A26931	And did not their Fathers know what their Fathers held?
A26931	And do Crab, Binnius, Surius, Caranza,& c. prove what one Council said by the authority of another, or by the Records themselves, yet visible to all?
A26931	And do all Papists know their own Hearts or Minds, but no Protestants?
A26931	And do they not all venture their souls upon that Religion?
A26931	And do they not take that for the true Religion on which they trust their souls?
A26931	And for all this, the wit of man can hardly devise What Reason they have to do it?
A26931	And have not all these souls to save or lose?
A26931	And have not all these souls to save or lose?
A26931	And have not we the same Writings of Fathers and Councils as you have?
A26931	And have you been a true Christian, and lived according to this Vow?
A26931	And how do all your unlearned persons know that you give them not only the true sence of the Scriptures, but of all your Councils or Traditions?
A26931	And how have you been sure since then, when Pope Sixtus, and Pope Clement have made so many hundred alterations or differences?
A26931	And how know you that the Pope and your Superiours err not in a matter of fact?
A26931	And how oft the major Vote hath gone against the sense of the far greater number of the House?
A26931	And if God can do this naturally, why not supernaturally?
A26931	And if in Councils, the Major Vote must carry it; Why not in the Judgement and Tradition of the Real body of Christs Church?
A26931	And if it were not so, How could any such substance be known?
A26931	And if the Popish Tradition seem regardable to them, Why should not the Tradition of twice or thrice as many Christians be more regardable?
A26931	And if there be no Bread neither, there is no breaking it: Can that be broken which is not?
A26931	And if you have been so treacherous and unwise, as to prefer a bruitish transitory pleasure, before Gods Love and the Joyes of Heaven?
A26931	And indeed great sins Cry for great Vengeance: And what Greater than for Mind, Will and Life to be forsaken of God?
A26931	And is it a true or a false appearance?
A26931	And is the Ceremonial Law of Moses therefore your Religion?
A26931	And it''s like that will be the longest liver?
A26931	And must we have none but Infallible or Prophetical Expositors?
A26931	And must we suppose mens minds to be changed in their sleep, when the awe or the oratory of other men change them?
A26931	And our question is, Whether the Intellect in this first Perception be deceived, or not?
A26931	And therefore if he can, will you conclude against all faith if once he do it?
A26931	And this is like to be many years work, for men that have other business: And how know you that we shall all Live so long?
A26931	And to this day, are not four sixth parts of the whole world( at least) Heathens and Idolaters?
A26931	And what a thing by this do you mak ● Gods Grace to be?
A26931	And what could make them think it the antient faith, if it were not so?
A26931	And what evidence must that be?
A26931	And what if you add[ to a Prophet or Apostle]?
A26931	And what is their use?
A26931	And what possibility then have you of Believing?
A26931	And when a Papist can but shew their Novices one such palpable error in the Writings of a Protestant; What sad work will he make with it?
A26931	And when shall he be restrained from hindering Christs Gospel, and the Peace and Concord of the Christian world?
A26931	And when they know few or none of another mind, how should they know what they are?
A26931	And why are all required to subscribe them?
A26931	And why have you such great diversity of both?
A26931	And why then do your Translators( as Montanus and others) still differ from that Vulgar Latine?
A26931	And will not any man conclude, that he that can lye in one case, can lye in more?
A26931	And will you turn Sadducee ▪ Atheist or Infidel because you can not confute their Sophistry?
A26931	And yet doubtless all these advantages are not sufficient to disprove the follies of Heanism, nor the badness of their Religion?
A26931	And yet must we suppose, that men come thither all of one mind?
A26931	And yet will so much less serve to support the credit of senseless Popery?
A26931	And, alas, how great advantage have they made of our late calamitous Civil Wars, and manifold scandalous Rebellions?
A26931	Are not Christs promises and the Conditions the same?
A26931	Are there no Essential Constitutive parts of your Religion, more necessary than the Integrals and Accidentals?
A26931	Are you able when it cometh to tedious Volumes to examine them, and find who is in the right?
A26931	As if the question be, Whether a Shilling be Silver or Money?
A26931	Bishop Bramhall reckons the Papists to be about the fifth part of Christians: Suppose they be a third part?
A26931	But I pray tell me, How know you that the Church and Fathers did so believe?
A26931	But Whether there remain any Bread and Wine?
A26931	But above all, I would know of you, what you mean by the Catholick Church, whose proposal is necessary to the being of faith?
A26931	But did you never hear him give any Reasons against our Religion?
A26931	But doth not sense say, Here is Bread and Wine?
A26931	But how come so many among us in England to turn Papists of late years, where Popery is discountenanced by the King, Parliament and Laws?
A26931	But how know you that the present Church doth say so, that this was the faith of the antient Church?
A26931	But if sense be deceitful, how know you that you ever read such Decrees?
A26931	But is not Christianity the same Thing now as it was at the beginning?
A26931	But the question is now only, Whether Bread or Wine or sensible substance be here?
A26931	But whether you are a truly Penitent, Converted sinner; and whether yet you are true to your Baptismal Vow and Covenant?
A26931	But why should I give counsel to men that will not thank me for it, and that obstinately refuse much better?
A26931	But, alas, What work shall I shew you when I come to open their bewildring uncertainties?
A26931	Can you hold it, and not know what it is?
A26931	Can you stay so long unresolved without injury to your soul, till he and I have done writing?
A26931	Could he but prove an Institution of his Papacy as evidently, who would not be his Subject?
A26931	D. But is there no hope of ending these lamentable differences, and removing the scandal of Infidels hereby?
A26931	D. But suppose that they err in this one point, they may for all that be in the right in all the rest: Who is it that hath no error?
A26931	D. But what if I have not Loved God, and obeyed him, above my flesh?
A26931	D. But what shall they do with following Councils, especially that at Trent, which say the same?
A26931	D. But why speak you nothing of their denying the people the Cup?
A26931	D. But you said also, that the Present Church and its Tradition is against Transubstantiation, as well as the Antient: How prove you that?
A26931	D. I must needs profess, that the Question which I would have debated, is, Which is the True and Safe Religion?
A26931	D. I would know whether the Papists or the Protestants be the True, and safe Religion?
A26931	D. Tell me then, how it cometh to pass that so many Princes, Nobles, Learned men, and Religious can be so marvellously deluded?
A26931	D. What then if I find but one point false in the Protestants Religion?
A26931	Dare you say that all your Church, or any one man, even the Pope himself, doth understand all the Scripture?
A26931	Did I ever say, that the eye may not be blinded, or the understanding distracted?
A26931	Did any of the Primitive Christians baptize men into the name or subjection of Peter or any Apostle?
A26931	Did not they know what their Fathers held?
A26931	Did these Councils all go to bed of one mind, and rise of another?
A26931	Did you ever understand what the Protestants Religion is?
A26931	Do they not too much magnifie the common work( and consequently the office) of a Priest, above the work of a Pope or Prelate, who seldom consecrate?
A26931	Do they talk of Antiquity?
A26931	Do they talk of Greatness, Empire, Acts and Learning?
A26931	Do they talk of Vniversality and Consent?
A26931	Do we not know the Course of the Parliaments of England of later times?
A26931	Do you know all the Logical forms of arguing, all Moods and Figures, and all the fallacies?
A26931	Do you know that there is any Earth or Water, or any corporal substance in the world, or not?
A26931	Do you know what it is to be a Christian?
A26931	Do you lay your faith and salvation upon plausible discourses?
A26931	Do you not find that you condemn your selves?
A26931	Do you not grant this?
A26931	Do you not know that almost all the world was then Heathen and Idolaters?
A26931	Do you not think that the Common Religion of the Heathens is very unworthy for any wise man to venture his soul upon?
A26931	Do you think we know not how little reason you have to say, that the Council at Laterane spake the sense of all the Church?
A26931	Do you think we know not that all the Papists are not past the third or fourth part of the Christian world?
A26931	Do you think we never read the History of the Council of Trent?
A26931	Doth your Tradition tell you that the ancient Churches did baptize men into a subjection to the Pope?
A26931	Else why did he never once pretend to give us either an unerring Commentary or Translation?
A26931	Every one of you saith, I am of Paul, and I of Apollo, and I of Cephas, and I of Christ: Is Christ divided?
A26931	For it is as certain that we have as many degrees of our understanding many Texts of Scripture?
A26931	Had you then Infallible Translators?
A26931	Hath Christianity no Constitutive special Essence, but only the Genus of Divine Revelation which is common to that with all other Divine Revelations?
A26931	Hath Christianity no Essence?
A26931	Hath not a Christian now the same definition as then?
A26931	Hath not education a great hand in this?
A26931	Have Papists any surer and more satisfying evidence for you, than sense?
A26931	Have not all these Christians souls to save or lose?
A26931	Have not they souls to save or lose as well as you?
A26931	Have you any way of perception of corporal substances but by sense?
A26931	Have you no description for it, but that It is Divine Revelation proposed by the Church?
A26931	Have you obeyed God more than the desires of your flesh?
A26931	Have you preferred the Kingdom of Heaven before all the pleasures, honours and riches of this world?
A26931	Have you read Dr. Challoner of the Catholick Church?
A26931	Have you sincerely submitted to the healing saving Doctrine, Law and example of Christ, and to the sanctifying motions of his Holy Spirit?
A26931	How can a man that is a sinner do such Miracles?
A26931	How come so many Princes, Nobles, Learned men, and whole Nations to be Papists?
A26931	How come so many among us at home of late inclinable to Popery?
A26931	How know you that God hath any revelations?
A26931	How know you that they are not forgeries, or since corrupted?
A26931	How little are they as to the first, to the Heathen Empires?
A26931	How long will Princes and Prelates, Learned and Unlearned be deluded by him, or fear Power?
A26931	How much a few men of more than ordinary parts and interest, can do with the rest?
A26931	How much less dare you say that any of you perfectly understand all the Councils, which are the rest of your Religion?
A26931	How shall I be sure that he saith it?
A26931	How then will they prove that one is spoken properly, and the other figuratively?
A26931	How to help them off their Councils?
A26931	How was all the Greek Church for many hundred years sure of the soundness of the Translation called the Septuagint?
A26931	How was the Latine Church sure of the soundness of their Translation before Hierome amended it?
A26931	How will you ever know which one of all these is in the right]?
A26931	I grant that it is unknown to us, how far Christs Glorified body may extend?
A26931	I grant therefore, that our senses are no Competent Judges, Whether Christs true body be in the Sacrament?
A26931	I pray you tell me; Did you ever meet with any of them that doubt of another life, or of the Immortality of the soul?
A26931	I pray you what then is the Religion of all the unlearned Protestants, who know not a word of the Originals?
A26931	I tell you, This is my meaning, when I say, I am a Protestant: and can you tell my meaning better than my self?
A26931	I will stand to their own judgements in this, Whether all their foundation and faith be not uncertain, if any one Article of their faith prove false?
A26931	If I see your picture or statue, is my sense deceived if I take it not for a living man?
A26931	If Something, Why may it not be defined, and differenced from all false Religions?
A26931	If True, then there is Bread and Wine: If false, it is a false sign: And what is that false appearance which God maketh a Sacrament of?
A26931	If an Anabaptist, why not an Antinomian?
A26931	If an Independant, why not an Anabaptist?
A26931	If by books, How know you that there is a book, but by sense?
A26931	If by preachers words, How know you that there is a preacher, or a word but by sense?
A26931	If he can do it only on the bread and wine present, how near must it be?
A26931	If he have, Why can he not do it now?
A26931	If it be All, how impious and cruel are they that would never do it to this day?
A26931	If one Text of Gods word were false, and you would say, You may believe all the rest save that, how will you ever prove it?
A26931	If otherwise, why may he not change all the bread and wine in the Shop or Cellar where he cometh, intending consecration to an ill end?
A26931	If our Baptism have not all that is essential, why do you never rebaptize Protestants when they turn to you?
A26931	If so, What need you say a Council is the Church?
A26931	If that General Council decreed Transubstantiation, what could move them so to do, if it were not the faith of the Church before?
A26931	If they say that the species of Bread and Wine is the sensible sign, what mean they by that cheating word[ species?]
A26931	If you do, tell us how you know it but by the ● erception of sense presenting it to the Intellect?
A26931	If you say that the Council saith it, How shall I know that there is a man or ever was a Council, or a Book in the world?
A26931	If you say, But who should take him down, if it might be done?
A26931	If you were never a true Christian, you were never a true Protestant: And then what wonder if you turn Papist?
A26931	If your reason be good, how much more will it hold for the Heathens, than the Papists?
A26931	Is Baptism altered?
A26931	Is Christianity Nothing?
A26931	Is a mans Act of faith, Gods Word or Revelation?
A26931	Is it All the Scriptures, or but some part, that your Pope or Councils can Infallibly both translate and expound?
A26931	Is it not strange that an Infidel receiveth as verily the real flesh and blood of Christ as a Saint, and yet not the benefits or effects?
A26931	Is it the Scripture in the Original, or in the Translations, which you say is your Religion, Law or Rule?
A26931	Is not Christianity your Religion?
A26931	Is not here express proof?
A26931	Is not the Bible at least Part of your Religion?
A26931	Is not this a marvellous power of Miracles, which becometh like a nature to them, as the power of speaking is?
A26931	Is not this plain?
A26931	Is the Creed no part of your Religion?
A26931	Is there either Quantity, Colour, Smell, Taste,& c. of Wine?
A26931	Is your Garment to be called Cloth, or a Cloak?
A26931	It I see it moved, is my sense deceived if I take it not for any other than a moving Image?
A26931	It is a Miracle of these Miracles, that there should be as many Miracle workers as Priests in the world: How many thousand are they in France alone?
A26931	It is but Whether any Infidels may be saved?
A26931	It is one Question, What is the Christian Religion?
A26931	It s non- sence if it have no accusative case that it respects?
A26931	Lord increase our faith?
A26931	May not we be Christians, and saved by the same Constitutive Causes which made men Christians, and saved them in the primitive Churches?
A26931	Must I therefore forsake it all as false?
A26931	Nay, à fortiore mark how you teach the Infidel to inferr?
A26931	No nor that you have certainty which are the true Copies of them all?
A26931	One Kingdom almost all Greek Christians and another Papists, and another Lutherans, and another Reformists,& c?
A26931	Only all the question is, Whether it be indeed a sign of the mind and will of God or not?
A26931	Or any that are no Christians?
A26931	Or did they not know what their Fathers faith was?
A26931	Or do you not perceive, that you have broken your promise with me, and brought a friend of darkness, who cometh purposely to hide the truth?
A26931	Or doth not reverence the Judgement of the Wise?)
A26931	Or is all Divine Revelation essential to it?
A26931	Or is the Pope the Church?
A26931	Or only the greater part?
A26931	Or was it not the same Divine Religion which the first Church( whether Council or Practicers) received without the Tradition of Council or Practicers?
A26931	Or whether the Sea ebb and flow, till you know the Causes of it?
A26931	Or will you not rather take him to conquer, who hath the last word?
A26931	Our question I tell you is Whether the Religion of the Protestants be Infallible?
A26931	Our question is now whether our professed objective Faith be true and sufficient?
A26931	P. And how do you prove all or any of these?
A26931	P. But how can you think to please God and be saved, if you be not of the same faith as the Church hath alwayes been of?
A26931	P. Do you think that our Divines knew not what they said, when they say that to believe without Evidence maketh faith meritorious?
A26931	P. Gods Revelation is surer than our senses?
A26931	P. Is it a safe Religion which you your self describe?
A26931	P. V. If God should say to you[ Your senses are in this deceived; Here is no bread or wine or sensible substance] Would you not believe him?
A26931	P. Why then do you call the thirty nine Articles the Articles of your Religion?
A26931	Panem accepisse, fregisse; to have taken Bread, and having given thanks, to have broken?
A26931	Queret an teneatur quispiam a ● internum Divinae fidei actum, quem nec semper fortasse in eius potestate situm novimus?
A26931	R. And are not Greeks, Armenians, Syrians, Abassines and Protestants, all Christians as well as they?
A26931	R. And do you not know that( though it arose not till about six hundred years after Christ) much more of the world is Mahometan than Christian?
A26931	R. And what is it that such men would have to put them out of doubt?
A26931	R. Are your Superiours that told you so, the Church?
A26931	R. But Christ is the Saviour of his body: Are not those of the Church who are saved, or in a state of salvation?
A26931	R. But are the Ethiopian Christians out of the Church?
A26931	R. But do you not hold and say, that out of the Church there is no salvation?
A26931	R. But what is the Vniversal Church whose Practice is made sufficient instead of, or without a General Council?
A26931	R. Did you hear the Council say so?
A26931	R. Do not your own Writers say, that a General Council and Pope may err in matter of fact?
A26931	R. Do we need thus to ramble round about, as if we would doubt of the thing till we know the Causes of it?
A26931	R. Do you mean the Pope without a General Council, or a General Council without the Pope?
A26931	R. How know you that there is any word of God, but by your senses?
A26931	R. How then do you make your Churches proposal to be the necessary point to be Explicitely believed of all?
A26931	R. I need not repeat it: Do you not Agree with us in this?
A26931	R. I pray you mark D. that he would perswade you that he knoweth my Religion better than I do my self?
A26931	R. Is it by the Perception of sense that you deny it?
A26931	R. Is it not a matter of fact, what this or that man said, and what doctrine the Church at such a time did teach and hold?
A26931	R. Is it the Clergy only, or the Laity only; or must it be both?
A26931	R. Must it be All the Church, without any excepted?
A26931	R. Still what mean you by the Church?
A26931	R. Was it an Article of faith before?
A26931	R. Who is it that you now call the Church which tells you so?
A26931	R. Why said your Author before, that Infidels were not formally out of the Church who are invincibly ignorant?
A26931	Shall not he that was a Christian then, be saved if he were now alive?
A26931	So if all our senses be false in this instance, how shall we know that they are ever true?
A26931	So that the Controversie is, Whether it be any substance at all which by those accidents we perceive?
A26931	Such awe and terror from the power of the Chief?
A26931	Such cunning contrivances to get the majority of Votes?
A26931	Suppose the question were, Whether it be water or not, which all mens senses see in Rivers?
A26931	Symmachus,& c. when it is certain that in many things they were all unsound?
A26931	Tell me else, if sense be false, how you know that there is a Man, or Pope, or Priest in the World?
A26931	That which children receive, if it be not disagreeable to their sensible interest, how commonly and tenaciously do they follow?
A26931	The Case which you told me you were in doubt of, and desired satisfaction in, was Which is the True and Safe Religion?
A26931	The Pope is not the Church: And he may err in a matter of fact: What then is the Church that tells you certainly what the Council of Trent decreed?
A26931	There are more Agreed for Mahomet( a gross upstart deceiver) than are agreed for Christ: And doth that make it certain that they are in the right?
A26931	Upon these terms, what end will there be of any Controversie, or what evidence shall ever satisfie man?
A26931	WHat is the Protestants Religion, and what the Papists?
A26931	Was Agabus Prophesie of Paul, or Pauls of the event of the shipwrack,& c. essential to Christianity?
A26931	Was Paul Crucified for you?
A26931	Was it from the Church that the first Church received it?
A26931	Was it then the Universal Church?
A26931	Was not the Roman Empire, and Alexanders before that, far Greater than any Christian Prince hath now?
A26931	Was this Pope then( or the Roman Church) Universal?
A26931	We are not yet come to the question, Whether Christs Body and blood be here?
A26931	We trusted that this had been he that should have delivered Israel?
A26931	Were I to be believed?
A26931	Were it ever the truer for that?
A26931	Were they not all of the same mind the day before they did it?
A26931	What Interest of their own did engage them to it?
A26931	What can be plainer?
A26931	What concord hath Christ with Belial — and what agreement hath the temple of God with Idols?]
A26931	What could make all the Pastors of the Church think that this was the true faith, if they did not think it was the antient faith?
A26931	What disgrace is it to a man that besides Head and Heart, he hath fingers, and toes, and nails and hair?
A26931	What hold you of that?
A26931	What hope of Concord with the Papists?
A26931	What if I should pretend the like as to his Religion?
A26931	What if we all agreed to say that there is no Bread in the Sacrament after Consecration?
A26931	What is it that he brake?
A26931	What is left to satisfie you, if you give so little credit to the common sense of all the world?
A26931	What need you dispute of the Protestants Religion, if we have as many Religions as persons?
A26931	What point of their Religion?
A26931	What will you do to confute an adversary, but drive him to deny a certain principle?
A26931	What would you have more plain and full?
A26931	When Christ cometh will he do more miracles than these which this man hath done?
A26931	When no man can be sure that he rightly understandeth all the Scriptures?
A26931	Whence is it that the whole Empires and Kingdoms of Pagans are all of one mind; and the Kingdoms of Mahometans of another?
A26931	Where doth God say it?
A26931	Whether Papists have any more Infallibility than others?
A26931	Whether it do so by the Protestants?
A26931	Whether it have any Constitutive Vniversal Head or Monarch besides Christ?
A26931	Whether men may be blamelesly ignorant of the Law of Nature and the Decalogue?
A26931	Whether the falshood of one Article prove the Papists foundation false?
A26931	Whether the same may be both in Heaven and on earth?
A26931	Which is the True Rule of Faith, Will and Practice; that which is held to be such by the Protestants: or that which is held to be such by the Papists?
A26931	Why call you Opinion faith?
A26931	Why do not you your selves put the name of the Pope into your words of baptism?
A26931	Why do you trouble the world thus with your noise about Believing the Proposals of your Church, if a man can not know whether he believe or not?
A26931	Why should I expect that you should read what I shall write, if you will not read what''s written already?
A26931	Why then do you reprobate them, and deny that which they decreed as of faith?
A26931	Why then is not your argument here as good for Mahometanism as for Popery?
A26931	Why then may not we know what is in them as well as you?
A26931	Why then should their sense be called the sense of all the Christian world?
A26931	Why then will not your argument hold against them as well as for them?
A26931	Will you be deceived as oft as men can but agree to deceive you?
A26931	Will you deny all your senses, and the senses of all the World, as oft as you can not answer him that denyeth them?
A26931	Will you limit the power of the Almighty?
A26931	Will you not believe that there is a Sun, till you know what it is made of?
A26931	Will you save all the Anabaptists, that are baptized at age?
A26931	Will you say that God can not make Quantity, quality, site,& c. without substance, because we can not?
A26931	Would not this prove also as many Religions as persons among your selves?
A26931	Would you have plainer words?
A26931	Yea, sometimes fighting it out unto blood( as Dioscorus and Flavianus case doth shamefully evince?)
A26931	[ What dost thou, O procacious Academick?
A26931	and Sirmium, and divers at Constantinople disallowed, and those at Constance and Basil,( where were many times the number of the Council at Trent)?
A26931	and a sect and faction, All the Church?
A26931	and can such persons, and so many, be so mad and senseless?
A26931	and do they not lay all their hopes of Heaven upon it?
A26931	and not, Whence is their name?
A26931	and such carnal dependances and respects to their several worldly interests?
A26931	and that they did so in Condemning Pope Honorius and in other Cases?
A26931	and when your believer is uncertain, even of Christianity it self?
A26931	and will you be of that mans faith, whom you can not confute?
A26931	are all Prophets?
A26931	are all Teachers?
A26931	either, soul, flesh or blood?
A26931	else why do Caranza, Crab; Surius, Binnius, Nicolinus,& c. give give us such various Copies?
A26931	no more than Whether an Angel be in this room?
A26931	or Lord we believe; help our unbelief?
A26931	or any such thing in the appearance of a dove?
A26931	or at least of living together like Neighbours without seeking each others blood or ruine?
A26931	or by other means?
A26931	or can perfectly and infallibly translate each word?
A26931	or only both agreeing and conjunct?
A26931	or that Christianity is not a Religion which may be defined?
A26931	or to whom Christ said, Why are ye afraid O ye of little faith?
A26931	saith,[ Which of the Saints hath left us in Writing the words of invocation, when the Bread of the Eucharist, and the Cup of blessing are shewed?]
A26931	that there is a Book or Voice, or any being?
A26931	through faith in Jesus Christ?
A26931	when it can not come into the Intellect but by the sense?
A26931	when the Priest worketh so many Miracles more than they?
A26931	when they have such shameful Contentions?
A26931	when we see and they all confess that they deny all our senses?
A26931	when you have no Divine Infallible Translators?
A26931	☞ This is the Grand difference between the Papists and all other Christians in the World, What the Catholick Church is?
A18933	1640?, attributed name.
A18933	5 Quis( quaeso) non stupeat, simulque non gaudeat, si amicus sit Vicario IESV CHRISTI?
A18933	5. saith: An mihi erit dicta singula, quae quisquā protulit aliquādo praestare aut defendere?
A18933	Againe I demande, why did those supposed Protestants immediatly before Luthers dayes, lye so hid and vnknowne, at Luthers resing?
A18933	Againe, how could that doctrine( in the times set downe by M. Fox) be denyed, and impugned, except it were then,& afore beleeued, and maintained?
A18933	And D. Mortons strange beast?
A18933	And doth not Sebastianus Francus( the Protestant) confesse the same in theese words?
A18933	And first do we not find Luther euen to denye all secular principality, as most vnlawful now in these Christian dayes?
A18933	And further the said Father: Quid* est altari nisi sides corporis& sanguints Christi?
A18933	And here I now demand, how doth all this sort to the former glorious tytle of his Booke?
A18933	And how can one lying secretly and vnknowne, be sayd to be persecuted?
A18933	And how mortally do they woūd your cause,& Religiō, wholy discouering your dispaire, and diffidence therein?
A18933	And how truly honourable is that profession of life, which consisteth in the negotiation, and trafiking( as I may say) of saluation of soules?
A18933	And seing according hereto it is sayd: how u shall they preach, except they be sent?
A18933	And still you allow, M. Doctour, by resēblance this illation, as good, and necessary?
A18933	And were not Miracles wrought, by the dead bones of Elizeus, z by the shadow of S. Peter, a and by the Nappkin of S. b Paule?
A18933	And what horrid and dreadfull resolutions are these comming from our owne bosome aduersaries?
A18933	And what will many graue Protestants( and particulary the most learned Beza) speake of you, for this your most infamous reuolt?
A18933	And whether the Professours of Protestancy do truly stand chargeable, with such their Disloyalty for matter of Religion?
A18933	And why should not the tytle thereof rather be: Of the interrupted and discontinued Visibility of the true Church?
A18933	And will you therefore abandon Christ Iesus, out of your malignity to them?
A18933	And yet more: k numquid digito& c. Do we not point our fingar to the Church?
A18933	And( to leape ouer diuers ages) the- Herisies of Berengarius, Waldo, Wicleffe& c, if so you will acknowledge them for Heresies?
A18933	Are not these his owne words?
A18933	Are these discourses of your owne framing?
A18933	As also did not Iosias y the lyke to the bones of an other Prophet?
A18933	But how can it be known, whether the Word( though truly preached) be truly heard and beleiued with a final perseuerance?
A18933	But how can this be performed, if the Church of Christ be Inuisible?
A18933	But how could Timothee know, how to conuerse in the house of God, except he did know, which was this house?
A18933	But how could they gouerne the Church of God, if they knew it not?
A18933	But how rouing and wandring are all these Replyes from the Question heare ventilated?
A18933	But is the very name of a Priest( though otherwise, not to be charged with any fault) so distastfull in this place?
A18933	But may not the Arians, the Anabaptists, or any other Hereticks prooue by the same ground, their Church euer to haue bene visible?
A18933	But thou demandest of me when this did happen?
A18933	But to proceede higher: what say you[ Michaeas] of the twenty yeares first before Luther?
A18933	But to what end is this example pressed?
A18933	But to what end, my Lord Cardinall, do you make so many demaunds touching this matter of the Britons?
A18933	But what do you say of Iohn Hus himselfe, was not he a Protestant, and dyed in defence of the Protestant fayth?
A18933	But what prooueth this?
A18933	But what say you to the iniury by you wrought, not only against the vniuersity; but euen against the whole state?
A18933	But what say you[ Michaeas] of the Albigenses, and the rest aboue mentioned by M. Doctour?
A18933	But what say you[ Michaeas] touching Burengarius; I hope it can not be denyed, but that he impugned the doctrine of Transubstantiation?
A18933	But what?
A18933	But what?
A18933	But where no Pastours are, there are no sheepe( for it is written: how c shall they heare, without a Preacher?)
A18933	But who seeth not, how forced this is?
A18933	But[ M. D.] what do you say to the tymes precedent to the former?
A18933	But[ Michaeas] what do you say to that assumed authority and priuiledge, which you Pryests vendicate to yourselfes, in the sacrifice of the Masse?
A18933	Can it possible be, that your selfe should thus crosse your selfe?
A18933	Can this be imagined?
A18933	Content your selfe with my former sentence: It shall stand: z an oculus ● uus nequam est, quia ego bonus sum?
A18933	Did not Georgius Paulus t( minister of Cracouia) deny the Trinity with the Turkes?
A18933	Do we not then find M. Parkins thus to cōfesse hereof?
A18933	Do you not know, that Bucer, Melancthon, and Pelican, were professed Protestants, euen before Luthers breaking with the Church of Rome?
A18933	Do you not thinke, that there were then many markably, and visibly knowne, who professed the present Protestant faith, and Religion?
A18933	Do you thinke to honour the Father, by d ● shonoring the Sonne; euen that Sonne, in whome the Father tooke such ineffable contentment?
A18933	Doth the Sea ebb, and flow?
A18933	Finally such pious statutes, Ordinances, and Decrees, left by their Founders for the aduancement of vertue, and learning?
A18933	For did not Dauid George( a cheife Protestant, and once Professour) p at Basil) become a blasphemous Apostata?
A18933	For do not these Confessions ouerthrow your former instances?
A18933	For do we not find, that Moyses x vsed great reuerence to the bones of Ioseph the Patriarch?
A18933	For haue you not the name of Papists peculiarly appropriated to your selues, to distinguish you from the true professours of the ghospel?
A18933	For how can the Priest know, what sinnes are to be retayned, and what sinnes to be remitted, except he know, which the sinnes be in particular?
A18933	For if the scripture be easy and facill, to what end do thēselues bestow such labour and paynes in illustrating of it?
A18933	For is it not euident, that Swinglius( a man of extraordinary note among you) thus teacheth?
A18933	For the Visibility of your Church?
A18933	For the mayne Question betweene the Papists and vs is, Whether their Religion or ours is more agreable to Gods Word?
A18933	For thus he writeth: Cur ergo anxiè& curiosè probant, quod est a nobis numquam negatum?
A18933	For what Men do more aduance& defend the dignity and soueraignty of Princes, then we do in our Sermons, and other our priuat Conferences?
A18933	For where are thete such healthfull, and pleasant seates for Vniuersityes both being placed in a Triangle from the chiefe Citty of the realme?
A18933	For which of vs Catholicks haue euer inuoked the Relicks of any Sainct?
A18933	For who are persecuted, but Men, that are knowne?
A18933	For who is so ignorant or so bould, that wil not confesse S. Bernard to haue bene a Roman Catholicke in all points?
A18933	Generalityes without particulars?
A18933	Good God, how poore, and needy in proofe are you, M. Doctour?
A18933	Hath not the Church of Christ authority to appoint fasting dayes?
A18933	Haue you had( Michaeas) a full sight of our Vniuersity,& Colledges?
A18933	Haue you not also read of the Heresies, of the Nestroians, Pelagians, Donatists, Minothelits?
A18933	Heere now my good L. Yf you condemne me, how can you free them?
A18933	How can it then otherwyse be, but that his diuine Maiesty is most willing to communicate vnto his Saincts the state and prayers of the liuing?
A18933	How can that Society or company of Men receaue the Holy Ghost, if the annoynted Priest doth not signe& blesse them?
A18933	How can you extricate your selfe, M. Doctour, out of this maze, or how can you decline this forked Delemma?
A18933	How do you extricate your selfe[ Ochinus] out of this Labyrinth?
A18933	How improbable, how absurd, how impossible is this, you say?
A18933	How now my Maysters?
A18933	How then can we be persuaded, that the memory of this supposed great chang could by any such meanes be cancelled in a perpetuall forgetfulnes?
A18933	How then is it probable, that Bertram should wryte a booke against one of the cheifest Articles, defended& beleiued by the said Church?
A18933	I aske of hym, When?
A18933	I now demand[ M. Doctour] who did call Luther, Hus, Wicklefe,& c. to preach the word, and administer the Sacraments?
A18933	I pray you, why must your stay in our Vniuersity be kept so close and secret, after you gaue it out, you would instantly depart?
A18933	If Victor did begin it, then those Popes could not?
A18933	If he will not stand to their authority; then demand; to what end he doth alleadg them?
A18933	If so the Annals, Records, and all other Monuments of it former being be wholy obliterated and extinguished?
A18933	If these later Popes brought it in, then Victor did not?
A18933	If you be of the same fayth, must you not then confesse, that your Religion teacheth disobedience and disloyalty to your Prince?
A18933	If you produce no authority witnessing so much, then why should we beleiue your bare, and naked affirmation herein?
A18933	If your Aduersary produce the ancient Fathers in defence of Protestancy, first aske him, if he will inappealeably stand to their iudgments?
A18933	In lyke sort D. Fulke, speaking of the Protestant Church, doth he not thus wryte?
A18933	In lyke sort doth not Caluin magnify the former seditions attempts of knox in this maner?
A18933	Is not this a learned prouf for Gersons being Protestant in all poynts of Protestancy?
A18933	Is the fier hot?
A18933	Is this he, whose presence n in those day ● s is said to make thee happy; and whose absence vnfortunate; and* whom all Italy could not equall?
A18933	Is this the fruit of my refelling your Churches Visibility?
A18933	Is this[ M. Doctour] the euent of our disputation?
A18933	It is discoursed; Whether the Protestants of the Catholiks, do stand more chargeable, with disloyalty to their lawfull Princes?
A18933	Marke you not, how he doth Rauiliac it?
A18933	May we entreate of you, to show what Reasons are most preuayling, for your not incorporating your selfe within our Protestant Church?
A18933	Must in the meane tyme, Mich ● as( a member of Antichrist) be freed from imprisonment, and passe thus vnpunished?
A18933	Must the Whore of Babylon be entertayned among vs( in her followers) no worse, then a chast and inte ● erate Virgin?
A18933	My Lord, must your former iudgment passe vnaltered?
A18933	Nay, proue you, that they were held no where& c. And what if it could not beshewed?
A18933	Now heare I demand in all sincerity, how these spirituall Actions of a penitent sinner may be reputed preiudiciall to his Loyalty to his Prince?
A18933	Now how euidently is Free- will prooued out of the writings of the Old Testament?
A18933	Now how exorbitantly and wildly are these vrged for Protestants?
A18933	Now is it not great pitye( I say) to suffer these Soules to perish eternally, as not hauing an articulate& perfect Christian fayth?
A18933	Now shal any man thinke, that these men instituted a Fayth, and Religion, different from that, of Moyses?
A18933	Now then if the ignorant, who can but reede, is thus stabled, how shall all they do, who can not reede at all?
A18933	Now what a strange Inuisible Visibility( as I may tearme it) doth this Authour assigne to the Church of God?
A18933	Now what can be more irrefragably prooued, then this article out of those words of the Psalmist?
A18933	Now what say you to this?
A18933	Now, M. Doctour, what other resultancy can here be made out of all these Premisses, but this?
A18933	O God vnto what miserable and strange tymes hast thou reserued me, to se Christ thus abandoned by Christians, and embraced by Iewes?
A18933	O how reuerently do the auncient Fathers speake of Priesthood?
A18933	O mercifull God; how ignorant are you in these matters?
A18933	O you m sensles Galatians, who haue bewitched you?
A18933	Omnes orbe reliquo sopiti sunt, dum Roma( Roma inquā) noua Sacramenta, nonum Sacrificium, nouum Religionis dogma procuderet?
A18933	Onus ceremoniarum& c. what did Gregory and Angustine bringé into the Church?
A18933	Or by whom were they sent?
A18933	Or can any impartiall iudgment, demanding for instances of Protestancy, during all or any of those former ages, rest thus contented?
A18933	Or can thy worthy and noble Sonns( eminently endued with all good lettars) endure the sight of these Infide ● ls?
A18933	Or how can the persons, to whom the Word is preached,& the Sacraments dispensed, become vnknowne or Inuisible?
A18933	Or may it be imagined, that your penne at vnawares did drop downe so fowle a blot of contradictiō?
A18933	Or shall it be at any tyme heere asked, Cur de solo nomine punitis facta?
A18933	Or what necessary reference hath the one to the other?
A18933	Or who of vs was euer heard to say: Holy Relicks pray for vs?
A18933	Or who, more chastly, did keep the vowes of Priestly single life?
A18933	Papisme, and the rest of the Chäos of Popish Superstition?
A18933	Secondly, what can discouer more their vnablenessein guing examples of Protestancy during the former ages?
A18933	Shall the words spoken in the Dragons voyce, be so preuayling, as to enchant the eares of the faythfull with her pleasing( yet poysenous) musicke?
A18933	Strange Luther not a Protestant?
A18933	Such magnificent, and stately buildings, and Colledges fitting to be pallaces to so many Princes?
A18933	Such opulency of reuenews, and rich endowments, appropriated vnto them for the education of poore schollers?
A18933	Such passion in the beginning?
A18933	Sweete Iesus, what sallyes of Malice hath your tongue[ M. Vice- Chancelour] made in this your long Processe of my accusation?
A18933	Tends your approbation of my former discours to this?
A18933	The mayne question betweene vs, is, whether the present Church of Rome hath changed it Fayth, or no, since the Apostles dayes?
A18933	Then which what can be spoken, first more absurdly, as expecting records of things, which neuer were in being?
A18933	Thinke you my Words shal be slowe, in defence of hym, who is the Word: h 〈 ◊ 〉 Verbum care factum est,& habita ● t in nobis?
A18933	This being admitted, how can the ignorant in the Hebrew and Greeke tongues, know which is true Scripture, or which is the true sense of the Scripture?
A18933	Thou willest me to produce, and name those, which did lye secret through out the World; how iniust a thing dost thou here demand?
A18933	Thus that imp ● ous Iew ▪ And was not Alamannus, a Swinglian, and once most r familiar with Beza?
A18933	To be short, Pac ● nus thus amplifieth vpon this poynt: k Plebi vnde Spiritus, quam non consignat vnctus Sacerdos?
A18933	Were not all they Protestants?
A18933	What Image of any saint did he cast out at Bethleem?
A18933	What Logicke is this?
A18933	What Neuserus?
A18933	What can be offered vp, or accepted more thankfully, then the flesh of our sacrifi ● being made the body of our Priest?
A18933	What do you reply hereto?
A18933	What doth the Popish fayth teach concerning Transubstantiation, which he did not in like sort confirme with the Papists?
A18933	What forhead or shame hath this Man?
A18933	What haue I donne, which the glorious Apostles may not seeme to haue donne?
A18933	What is the Altar, but the seate of the body and bloud of Christ?
A18933	What is the matter brought to this Issue, that we must grant the Papists Church, and our Church to be one and the same Church?
A18933	What needs this earnest solicitation of you in this point?
A18933	What say you of Boniface the third?
A18933	What say you therefore to the offences, wherewith you heere stand charged?
A18933	What strang Logicke is this?
A18933	What strange and conscious tergiuersatiōs are these?
A18933	What will you not deny, if you deny, such illustrious Trueths?
A18933	What, M. Doctour, do your greatest proofs for the change of Religiō finally end in these similitudes?
A18933	What?
A18933	Where?
A18933	Whether Algebra be a distinct Art from Arythmetyke; or but the same, aduanced to it height and perfection?
A18933	Whether ayme these strange and fearefull speeches of yours?
A18933	Whether, supposing Infinitum to be in Rerum natura, One Infinitum can be greater, then an other?
A18933	Which being granted, what Heresies so absurd, which these ignorant fellowes will not attempt to mantayne?
A18933	Who did celebrate Masses more religiously, then he?
A18933	Who hath not read or heard, that Gregory the Great liued in the yeare 590. and therefore some thousand yeares since or more?
A18933	Who knoweth, they are not performed in it?
A18933	Who seeth not the impossibility hereof?
A18933	Who seeth not the weaknes of this inconsequent and absurd kynd of reasoning?
A18933	Why do they( meaning the Catholicks) so painfully and curiously proue that, which we neuer denyed?
A18933	Why haue you brought the Church of the Lord into solitude?
A18933	Wouldst thou not take such an one, for a most dishonest and perfidious man?
A18933	Yet M. Doctour, more of these froathy Instances?
A18933	Yf you aske by whome, were they performed?
A18933	You demande, how can the Church of Christ be the true Church, when the Predictions of the Prophetts touching it, are not performed in it?
A18933	Your similitude of one Diamond, among many worthles Saphyrs?
A18933	a In Christo ● esu per Euangelium vos genui?
A18933	a Ioh of Constantinople first challenged to himfelfe, the name of Vniuersnll Bishop?
A18933	and at what tymes?
A18933	and ho 〈 … 〉 sh a ● they heare, without a Preacher?
A18933	and must it not be accompained with any chastizement at all?
A18933	and that our state of grace in the sight of God, should be censured as a state of Disloyalty in the eye of Man?
A18933	and what hope can we haue of your bettering, by this our disputation?
A18933	c So sayth Caluin of Ochinus in these words: quos Itali Bernardino Ochi ● o& Petro Vermilio opponent?
A18933	cui Spiritus, ● anctu ▪ accomoda ● us, sine si ● ei Sacramento?
A18933	doth not this mainly crosse the fore- alleadged Prophesy of the Apostle?
A18933	doth the Scripture speake different( or rather contrary things?)
A18933	doth the Sunne shine?
A18933	f who was the first, that exercized iurisdiction vpon foraine Churches?
A18933	h Christ crucified; i sauing faith?
A18933	is not thirty yeares elder, then I am?
A18933	it doth she not lye open to all?
A18933	m Cur vultis esse in mundo, qui extra mundum estis?
A18933	or can it be in the power of man; thus to create at his pleasure a new Religion, without controule, or discouery?
A18933	or from what Church, afore in being, went we out?
A18933	quardo esse desi ● t, quod antefuit?
A18933	quas voces, quas turbes, quae lamenta progenuit?
A18933	quis te 〈 … 〉 is ● ●?
A18933	quo tempore, quo Pontifice, qua via, qua vi, quibus incrementis Vrbem, et Orbem Relgio peruasit aliena?
A18933	quod signum, in si adhibeatur siue frontibus credentium& c. What other thing is the signe of Christ( which allmen know) then the Crosse of Christ?
A18933	shall Superstition and Idolatry( by our owne consents) be aduanced and set vp( side by side) with the Gospell, in the throwne of Gods Tabernacle?
A18933	— s Quis talia faud ● Myrmidonum, Dolopumue, aut ● uri milles Vlyssis, temperet a lacrimis?
A18933	〈 … 〉 isunt 〈 … 〉, que is a Deo missum esse testantur?
A18933	〈 ◊ 〉 si ● ● 〈 … 〉 cognitus, 〈 … 〉 Christo ● cui Cr ● ● us exploratus, ● ine Spiritu Sancto?
A27069	& c. Is it no matter who it be, so we think him to be the right?
A27069	''s own definition, judge whether it be not the Papal Sect?
A27069	( 2d) If Presbyters may have Votes in National and Provincial Councils, why not in General ones?
A27069	( But do they think so themselves?)
A27069	( Was that all the World then?)
A27069	* But the Bishop of Scythopolis may be found in some Councils: And where is that?
A27069	* Where was it then?
A27069	1. Who can tell that Peter did preach his own Supremacy?
A27069	1. Who could conjecture that by an act of the Will, you meant not an act in the Will, but from it?
A27069	1. Who is it( ad esse) that must call, convene and confirm it?
A27069	16. and other places, address''d their Speech first to him: But doth it follow that therefore he was Governour of all the Apostles?
A27069	2, Constance and Basil may be deceived in your very Fundamentals of Authority, in matter of fact so near at hand?
A27069	2. Who is the maker of this Canon Law?
A27069	2. receive faith on the authority of the Catholick Church?
A27069	2. was, What mean you by sufficient proposal?
A27069	3. tell us why the same People may not take Protestant, Armenian, Abassine Bishops, or Presbyters for true Pastors, by the same Proof?
A27069	66, 67. he asks[ Whether Christ performed immediately any visible Action in relation to the Church?]
A27069	Afterward Maximus got both Peter and the Egyptian bishops to make him bishop of Constantinople( where was the Pope all this while?)
A27069	Alas, how few in England, Ireland, or any Countrey know what the Council of Chalcedon did, or ever heard it?
A27069	Alas, who can be saved on these Mens terms?
A27069	All are free from believing in the Pope; we believe in God, but not in the Pope: who of us ever charged you to do so?
A27069	All hard words: Had I put him but to have told us the meaning of these also, what work should I have made him?
A27069	All things were to be done decently, and in order: And yet, who ever said, but you, that all this is essential to the Church?
A27069	And I believe your second: but do not you see that you desert your Cause?
A27069	And Oportet discentem credere fide humanâ, that is, he must suppose his Teacher wiser than himself, or else how can he judge him fit to Teach him?
A27069	And Pope and Council dare not, or can not, or will not determinate what maketh a Christian or member of their Church?
A27069	And after all this what is it that he denyeth?
A27069	And also that Tradition not written in the Bible be believed?
A27069	And are all these now absolved from heresie?
A27069	And are not these Audible and Visible to the World?
A27069	And are we indeed agreed?
A27069	And are we not yet so far right and reconciled?
A27069	And by them a Speech of the Pope''s Legates goeth for proof of the Judgment of the Council: But what was that Speech it self?
A27069	And can we find the Church by them then?
A27069	And did I not adde, the constitutive parts are Christ and Christians, as the pars imperans& subdita: are there more notifying words in use?
A27069	And did they mean that this belonged ever to Constantinople, and that of Divine Right?
A27069	And do all their Historians erroneously number their Schisms?
A27069	And do not Heathens do the same?
A27069	And do not Protestant Libraries contain such professions, and their Pulpits ring of them every Lords Day?
A27069	And doth not Gods Veracity give Veracity to the Speaker, and use it?
A27069	And doth not every novice in Logick know this?
A27069	And doth not this great Disputer know that the Arch- Bishop of Bostra was in the Empire, though it were in Arabia Petraea?
A27069	And have not I professed it in sixty Volumns and more?
A27069	And how can we dispute intelligibly, when you can no better explain your terms?
A27069	And how can we expect contradiction of an action done a thousand miles off, which none near knew of?
A27069	And how come Words spoken, to be more intelligible than words written?
A27069	And how comes importing to be put instead of necessity to salvation?
A27069	And how long after this was it that all History tells us the Muscovites and Russians( that were not Gothes) were converted to Christianity?
A27069	And how the Hereticaters can know the sufficiency of the proposals to others?
A27069	And how then shall we believe the Popes own authority?
A27069	And how will he know who they are?
A27069	And if Ieremias had a mind to Rule further than the Empire, now the Empire is Mahome ● … an, and Subjects Voluntary and free, what wonder is it?
A27069	And if any little part of it were visible, what''s that to the rest?
A27069	And if any were, how inconsiderable their number was, ● … nd on what occasion it was like that they were voluntarily there?
A27069	And if his Consecration be not necessary to Episcopacy, how will you prove Ordination necessary to the Priesthood?
A27069	And if so, what is proper to the office?
A27069	And if these prove not an universal Sovereignty of the Patriarch of Constantinople, whether the like or less will prove it for Rome?
A27069	And if they were obliged, what''s that to notifie the, Tradition of all the absent Churches?
A27069	And is all the rest come now to be no Heresie?
A27069	And is he therefore out of the Empire because in Coelosyria?
A27069	And is here any notice how to know a member of their Church any more than in the former?
A27069	And is it lawful for a Subject to subtract himself from the obedience of a lawful Pastor because he is a scandalous Offender?
A27069	And is it my hard fate to become a Heretick more than all the rest of my neighbours, because I have read your Councils when they have not?
A27069	And is not the Gospel then made uncertain by you, which must be believed on the authority of an uncertain Ministry?
A27069	And is that an office properly Ecclesiastical and Sacred, which may be exercised by others not of that office?
A27069	And may not Parish- priests have so also over the people?
A27069	And may not one of us, or any Christian perswade a Man to be Subject to the Church of Christ?
A27069	And may not ordained Presbyters ordain much more?
A27069	And may they not be credible Witnesses against him till he consent?
A27069	And must I suspend my reception of the Pope till the Abassines, Armenians, Greeks, yea or Mexicans, and the Antipodes signifie their satisfaction?
A27069	And must men know all that distinctly, which they Believe not distinctly but in their general?
A27069	And must poor mens Faith and Consciences be thus laid upon a game at Cheating Words?
A27069	And must subjection come in for heresie?
A27069	And must we therefore have as many symbols of Christianity as there are various degrees of Understandings?
A27069	And now see how he talketh?
A27069	And now, Reader, I leave it to thy reason whether this man have given us any regardable notice at all, what is Heresie?
A27069	And of the Prophets and Apostles?
A27069	And of those that Honour their Names how few know what they held?
A27069	And seeing Cardinals are the newest way of Election, is not the newest likest to be the abuse?
A27069	And still the question recurreth, what is it that must be particularly believed to essentiate the Church?
A27069	And then what notice had men in the long Schisms, which was the true Pope?
A27069	And then( suppose it were to Avignion, or to Constantinople) where is St. Peter''s Successor?
A27069	And they that followed Dioscorus at Alexandria( being Orthodox), as they that adhered to Proterius?
A27069	And till you have proved it, what need they, or I care for yoùr words?
A27069	And to end all doubts, the Subscriptions shew that they were not there; shall we not believe your own Books, and our own Eyes?
A27069	And to know that this Universal Tribunal is infallible, before they believe in Christ himself, who is supposed to give them their Infallibility?
A27069	And was Palestine without the Empire?
A27069	And was he Pope or no before this acquiescing?
A27069	And was he not concerned to do it?
A27069	And was not Thebais in the Empire?
A27069	And were not your Popes so ordinarily, till Hildebrand got the better of the Emperor?
A27069	And what Indian, or Armenian, or Persian Bishops were imposed or deposed by the Pope of Rome?
A27069	And what a Society is that where the reception of the Pars Imperans is not necessary to every subject?
A27069	And what a priviledg hath the Pope or a Patriarch above an inferiour Christian?
A27069	And what an useless thing to they make Gods Word, that they may set up their own Expositions in its stead?
A27069	And what are those?
A27069	And what but the sword doth make your cause to be better than theirs?
A27069	And what is Implicite belief of Popish Traditions in particular, but the explicite belief that all Popish Traditions in general are true?
A27069	And what is Mission besides those three, which is also so necessary?
A27069	And what is Sufficiency?
A27069	And what is that?
A27069	And what is the foundation of this faith?
A27069	And what meaneth he by Iurisdiction that was wanting?
A27069	And what need I more?
A27069	And what of that?
A27069	And what then?
A27069	And what then?
A27069	And what way must the Churches satisfaction be notified to me?
A27069	And what wonder while they are so imperfect in knowledg, and all grace?
A27069	And what''s this but the same again?
A27069	And when every Bishop used what Liturgy he pleased in his own Congregation, Was there then no Communion between the Churches?
A27069	And when no Man can resolve us, whether[ properly so called] must be expounded by Etymology, or by the Canou; and by what Canon?
A27069	And when was Ethiopia and Persia subject to you?
A27069	And whence is this strange difference?
A27069	And whether she might not as well read what is written already?
A27069	And whether she would stay till we had done our writings, which might possibly be some years?
A27069	And whether this faith do not go to essentiate a Christian and a member of the Church?
A27069	And which way, or by what Revelation did God confer this Infallibility on the Church?
A27069	And who knoweth not, that the word Diocess signified then a part of the Empire?
A27069	And who knoweth other mens hearts better, You or They?
A27069	And who knoweth when that first act was in being, seeing the will doth still will its own future action?
A27069	And who knoweth which of these parts was the Church?
A27069	And who knows by this what your All is?
A27069	And why do not Hierome, Chrysostome, Augustine,& c. Exhort Me ● … and Women to read the Councils as much as the Scriptures?
A27069	And why do you make such a stir in the world to affright poor people to believe and be subject to your Pope?
A27069	And why is not He as much the Greek Church as Ieremias?)
A27069	And why?
A27069	And yet can not Protestants be saved for want of the right belief?
A27069	And yet do they writeso many Volumes to the contrary?
A27069	And yet how few Priests or Prelates are they whose authority fame publisheth without contradiction?
A27069	Any extra- Imperial Bishops put in or out, or suspended by them?
A27069	Are not Men as Men, and governable by the Sword, as visible as Men as Christians, and governable by the Word and Keys?
A27069	Are they therefore no competent witnesses of a matter of fact?
A27069	Are we not agreed there is such a thing?
A27069	Are we not all of that Faith which believeth somewhat in General( even that all Gods Word is true) and somewhat in Particular?
A27069	Armenians are now subject to you?
A27069	As if, when the Question is, Whether Canis, properly so called, do generate, or do give suck?
A27069	As in the case of the Popes Soveraignty, when two or three parts are against it, and the rest for it: Doth salvation lye on this?
A27069	But 1. when I talk but of two faiths conjunct, what if I called the former divine faith, only the Christian faith?
A27069	But I enquired of the causes or evidences by which a Bishop may be known from a Usurper, what it is that maketh him a Bishop?
A27069	But Protestants profess,& c. Here 1. he wanteth form also;[ All] is wanting: as if a definition, were not Universal or equipollent?
A27069	But Reader, hath God left us so much in the dark?
A27069	But Sir, are these[ some things] essential to Christianity and Church- membership, or not?
A27069	But all the doubt is, by whom it must be delivered, by the Pastors or people, or both?
A27069	But are these Priests capable persons or not?
A27069	But are your matters of order and discipline no matters of faith?
A27069	But can customs be known as well over all the world?
A27069	But can we know that Christ instituted them before we know that there is a Christ, or that he is true Christ?
A27069	But did he make them any Lawes himself?
A27069	But do Bishops become such by their birthright and hereditary Title?
A27069	But do not they judg of them, that burn them, and depose Princes for not exterminating them?
A27069	But do you Papists agree in all points of Faith?
A27069	But do you think that he meaneth as he seemeth to mean?
A27069	But do you think that no part of Arabia was in the Empire?
A27069	But had these Ancients Tradition for their opinion or not?
A27069	But hath the Pope gone no further than this?
A27069	But he saith, Is it possible for two Persons to be Papists, and one to destroy his Christianity and the other not?
A27069	But how came Cyprian then so much mistaken, that said, Plebs maximam ● … abet potestatem — sacerdotes indignos recusandi?
A27069	But how should a man know to whom it doth belong to judg who is fit to be an Elector?
A27069	But how should we joyn with Men many hundred or thousand miles off us in Word and Sacraments, otherwise than by useing those of the same species?
A27069	But how unhappy a thing is Knowledge then; and how blessed a thing is Invincible Ignorance, which may prevent so many Mens Damnation?
A27069	But if Writing will serve, why not God''s writing as well as theirs?
A27069	But if any particular belief be necessary, can not it be known what it is?
A27069	But if my Parish- priest be but one of twenty or an hundred thousand, doth my culpable ignorance of his authority cut me off from all the Church?
A27069	But is any man ever the nearer the knowledg of their minds by this?
A27069	But is it certain or uncertain?
A27069	But is it not incumbent on you to prove it?
A27069	But is that enough?
A27069	But is there any man that hath no error?
A27069	But is this enough for you?
A27069	But it is, what is the faith which is essential to a member of the Christian Church?
A27069	But may the Church Universal erre in Excommunicating, or not?
A27069	But such are they in question,& c. Do you so oft say, that less than all the Creed is necessitate medii to be believed?
A27069	But tell us, if you can, when the Greek Church, or Patriarch of Constantinople did presume to Excommunicate us?
A27069	But the question is, How shall I know what makes a true Bishop according to the Laws of God?
A27069	But the question is, What they are?
A27069	But we are never the nearer knowing their Church by this, while we are not told who the subjects are, and what maketh a visible subject?
A27069	But what good will well- doing do to such a one as you, where the better it is, the worse you like it?
A27069	But what if I believed in my conscience that most of the Church is unsatisfied in the Election?
A27069	But what if you had told us how to know those men that are certain or eminent members of your Church?
A27069	But what is Teaching, but Teaching the Learner to know the same things that the Teacher doth, by the same Evidence?
A27069	But what is that he meaneth?
A27069	But what is the Church that must be satisfied?
A27069	But what is the proof of this assertion?
A27069	But what mean you by common consent of the people?
A27069	But what meaneth that hard word The true Church?
A27069	But what need there then so many Ambages and large Volumes, to bring out such a short and crude Assertion?
A27069	But what of that?
A27069	But what''s all this to our Controversie?
A27069	But what''s this to those many hundred years before, when the Empire was not so dismembered?
A27069	But when did the Universal Church constitute your Cardinals to be the Electors?
A27069	But where''s his Proof?
A27069	But where''s your proof?
A27069	But who made such a Law for all the world?
A27069	But who shall be Judge?
A27069	But who will believe the latter, and when will he prove either?
A27069	But why must[ immediate] come in?
A27069	But why pretend you then the peoples consent, when you plead it unnecessary?
A27069	But will these wavering men long stand to this, and confess their Sect to be but a fourth or third part of the Church?
A27069	But would one ever have expected this from a Jesuit or Roman Priest?
A27069	But, Reader, is Perpetuity any proof of an Essential?
A27069	By what Authority can you require me, if you name Men by an hundred Nick- names, to tell you all over which of these I account Christians?
A27069	Can I speak plainer?
A27069	Can any Man doubt of this?
A27069	Can any Man want an Implicite belief, that wanteth no Explicite belief?
A27069	Can not you judge by their Baptism, Creeds, and Profession of Christianity, till you are told their Opinions in controverted things?
A27069	Can the Unity be perfect while all our uniting Graces are imperfect?
A27069	Can they of Abassia tell what are the true Traditions of all the Christian world, that have Traditions in their own Countrey so different from ours?
A27069	Can we know as easily what are the Traditions of Abassia, Armenia, Syria, Egypt,& c. as of England?
A27069	Can you also prove that all accidents, that is, Relation, may be separable from Families, Schools, Kingdoms, without destroying them?
A27069	Can you be true Pastors without derivation from, and dependance on the Pope; or be so known by the People?
A27069	Can you know their minds and customs, by saying that they were obliged by the Decrees?
A27069	Canus tells us, that most of the Churches and the Armes of Emperors have fought against the Roman privileges?
A27069	Contempt of most of the body of Christ, is one of the great proofs that you are all the Church: And did not the Donatists say the same before you?
A27069	Could not an Angel from Heaven have called them?
A27069	Dare any man deny it?
A27069	Dare you say that this is not our Duty?
A27069	Did he make Alexandria, Antioch Patriarchates, and divide to all other Bishops their Seats and Provinces?
A27069	Did not the Arrian Goths live out of the Empire in Power?
A27069	Did not the Primitive Persons, who begun your breach and party, owe subjection to their respective Ecclesiastical Superiors, Diocesans and Pastors?
A27069	Did not the sanctifying work of the Holy Ghost, and divine inspiration joined to it, make the Apostles and Prophets credible persons?
A27069	Did not the union of the Divine nature with the humane, make Christ as man to be credible?
A27069	Did not your first Protestants in Germany separate as much from the Armenians, Ethiopians, Greeks, as they did from the Romans?
A27069	Did the Christian Church use to baptize men that believed neither in Jesus Christ nor the Holy Ghost, if they did but believe a God and a Rewarder?
A27069	Did the Councils of Constance and Basil meet to heal their Schismes, upon mistake when there was no such thing?
A27069	Did the Pope of Rome call to the Councils at Nice, Constantinople, Ephesus, Calcedon ▪& c. all the Bishops of all the extra- Imperial Churches?
A27069	Did they ever profess that a Pope or a General Council can not erre de fide?
A27069	Did they take the prescription of their Liturgies, Discipline or Hierarchy from them?
A27069	Did they upon occasion joyn in Prayer, Sacraments or Sacrifice with them?
A27069	Did those Councils signifie no dissatisfaction of the Church?
A27069	Did you ever read the subscriptions of that Council when you say that the Acts declare that some of the Ethiopian Church were there?
A27069	Did you well to abuse the people so long?
A27069	Did your Ministers first take either Mission or Iurisdiction to preach, from any of their Bishops or Patriarchs?
A27069	Do not I profess it while I write these words?
A27069	Do not Protestants contradict the authority of your Priests, and most of the Christian World the authority of your Pope?
A27069	Do not the Greeks once a year excommunicate or curse you?
A27069	Do not these believe somewhat in general, and somewhat in particular?
A27069	Do not we profess to preferre that which is most ancient, before that which is novel?
A27069	Do not your Writers now ordinarily quit them of such Heresie?
A27069	Do the Quartodecimani, the Luciferians, the Iovinians deny Truthes as sufficiently proposed, as that there is a God, or a Christ?
A27069	Do they not hold it also necessary, that men must take their Church to be the declarer of this Scripture- truth?
A27069	Do they not lament their Schisms?
A27069	Do they not number the Schisms that fell out in 40 or 50 years time and continued?
A27069	Do they that disown the Councils of Constance or Basil, own all the Errors or Schismes which They condemned?
A27069	Do we hold Communion with none that we take not Mission and Iurisdiction from?
A27069	Do you baptize such in your Church?
A27069	Do you conquer by such disputing as this?
A27069	Do you err in any thing that is revealed by Scripture or Tradition, or not?
A27069	Do you not bow towards him on the Altar?
A27069	Do you not carry him in procession about the Streets?
A27069	Do you not hereby deny all proper accidents which agree as omni& soli, ita& semper?
A27069	Do you see what all our dispute is come to at last?
A27069	Do you think that there were not more than a thousand Bishops in the Empire?
A27069	Doth God speak by Prophets and Christs Humanity, as through an inanimate Pipe or Whistle, or as by Balaam''s asse?
A27069	Doth any History mention that ever the Emperors did so?
A27069	Doth clothing make Kings, or the species of the Consecrated Bread make Christ to become invisible?
A27069	Doth he also believe, that he is Christs Vicar- General, because he believeth that the Bible is true?
A27069	Doth he make no use of the reason and honesty of the speaker?
A27069	Doth he not obstinately( but necessarily) refuse to tell what is the substance of Election?
A27069	Doth he rule all his Church immediately or by others?
A27069	Doth it belong to the World or to Rome?
A27069	Doth it follow that an Arrian doth not separate from the Church as Christian, because they say they do not?
A27069	Doth it follow that because he saith that this only is the cause of the division of your Churches, therefore there are no other disagreements?
A27069	Doth it follow that if I know my own meaning, I therefore know yours?
A27069	Doth it follow that therefore you and such others do not so?
A27069	Doth it follow, that the Bishop of Rome is any more essential to it than the Bishop of Ierusalem or Antioch?
A27069	Doth not every man know that there may be many efficient causes conjoined in producing one effect?
A27069	Doth not my hand write visibly unless I do it without a Pen?
A27069	Doth not your definition agree to a Provincial or the smallest Council?
A27069	Doth this Proposition, Omne animal vivit, include that there is such a Wight in being, as W. I. or N. N?
A27069	Doth this prove that he believeth not Gods Veracity?
A27069	Doth writing make them unintelligible?
A27069	Easie Disputing: Can not a Quaker say so too, by us and you?
A27069	Either the Election is valid or invalid before: If valid, will the Churches dissatisfaction invalidate it?
A27069	Every servant, of his Master?
A27069	Every subject, of the King; and be burnt for a heretick, for communicating with one that was never accused or condemned?
A27069	Every woman, of her husband?
A27069	Good Sir, was the Church satisfied with such men?
A27069	Had Leo any power out of the Empire?
A27069	Had the Church at Neocesaria no Communion with that at Caesarea, because they had so different Liturgies, as their quarrel against Basil intimateth?
A27069	Had the Churches no Communion for the first 400 years when no Liturgies were imposed?
A27069	Had the Emperors( who certainly called them) any power to call any of other Princes Dominions?
A27069	Had those that were chosen by people, Presbyters, Bishops, Emperours, and Cardinals, all the substance?
A27069	Hath he not put whole Nations under Interdicts?
A27069	Have there not been abundance of such at Alexandria, Antioch, Constantinople?
A27069	Have these Recentiors antiquity to boast of?
A27069	Have those that were brought in by Whores, Poyson and Murders, the substance?
A27069	Have you therefore no Communion with them?
A27069	He addeth, What would you say to an Arrian, a Turk, or Jew, that would urge the like knowledge or feeling?
A27069	He addeth: A Christian that hath forgotten some sin, yet at death is sorrowful for all his sins; Hath he no actual sorrow for that forgotten sin?
A27069	He addeth[ Had not the Emperours power to signifie to those extra- imperials that a Council was to be celebrated, and to invite them at least?]
A27069	He adds, One that forgiveth all injuries, and hath forgotten some; doth he not forgive those forgotten?
A27069	He ask''d me whether Subordination and Obedience to the same State and Government, is not as well required to our Church as to our Common- wealth?
A27069	He asketh me, Know you not that Divines are divided?
A27069	He denyeth none of my proof, as to explicite belief: And do we need any more?
A27069	He is a strange Priest that hath no Cure of Souls, what then is his office?
A27069	He saith that the choosers must be such as by custom are esteemed fit by these; But what custom doth the man mean?
A27069	He saith, Prove that there were such Popes?
A27069	He saith, that the Electors must be so esteemed( fit for the charge) by those to whom it doth belong, To whom what doth belong?
A27069	He that believeth all that he should believe is a Christian; But is there any such?
A27069	Here I desired to know of him, whether he meant a power given by God or by men?
A27069	Here is no mention of what extent it must be at all, whether these Prelates must be sent from all the Christian world?
A27069	How ambiguously and fraudulently do you answer?
A27069	How came Phaebamnon, Bishop of the Copti, to subscribe to the first Council of Ephesus?
A27069	How can I prove such Negatives of millions in the remote parts of the Earth?
A27069	How can I tell the Opinions of Men un- named and unknown, but by their Professions?
A27069	How can we tell when to trust them?
A27069	How cometh it to pass that no one yet learned to call himself the Universal King of the Earth?
A27069	How could we take Ordination, Mission and Jurisdiction, from Men on the other side of the World?
A27069	How easie is it for any Sect to say, We are the only Church of Christ; and though most of the Christian world be against us, we regard them not?
A27069	How else came the Bishop of Constantinople to pretend to Universal Primacy?
A27069	How excellently would this power have fitted the turn of Abab and Iezebel, and the murderers of Christ?
A27069	How few will he be able to prove to be Christians?
A27069	How ill it would have been taken to have summoned, or called the Subjects, before he had requested their Princes to send them?
A27069	How know you that there were no more in the Countrey adjacent?
A27069	How know you whom to admit to your Sacramental Communion, or to use as a Christian?
A27069	How little Government do great Emperours exercise immediately in all their Empire?
A27069	How little know we now of the case of Nubia and Tend ● … while they were great Christian Kingdoms?
A27069	How little know we of the old Christians, of St. Thomas, and those parts?
A27069	How little of the Bible have General Councils expounded?
A27069	How long will that be their security, if the burning and exterminating Religion should prevail?
A27069	How many Millions then that seem to be of the Church of Rome are not so; because they contemn the authority of their Parish- priest?
A27069	How must he be chosen?
A27069	How oft doth Nazianzene complain, that the Bishops and Councils had distracted and divided the whole World?
A27069	How oft must I repeat them?
A27069	How ridiculo ● … s hath this Aristarchus made himself in his Logick?
A27069	How shall I be sure that this Church doth not deceive me, in saying that this and not that is Gods Word?
A27069	How shall we ever know the Church this way?
A27069	How shall we know that a culpable neglect of a sufficient proposal( through prejudice or temptation) may never stand with Faith?
A27069	How should I make a Man know that is unwilling?
A27069	How should we then know by Fathers, Bishops and Councils, what was their concordant Commentary of the Scripture?
A27069	How then can a Christian be known by himself or others from all the unbelieving world?
A27069	How then doth their rejection signifie that we are not of the same Church?
A27069	I added, Is it necessary for every Christian to be able to weigh the credit of contradicting- parties?
A27069	I asked her, Whether that way was most suitable to her understanding and patience?
A27069	I asked, How shall we know who hath this Episcopal power?
A27069	I asked, What if we be ignorant whether the ordainer had intentionem ordinandi, how shall we be sure of the authority of the Ordained?
A27069	I came next to Answer a question of his own, Whether I take the Church of Rome and the Protestants to be one Church?
A27069	I demanded his Proof that ever there was a Papist, or almost, one Church of Papists in the World for 400 years after Christ?
A27069	I hope we shall find out the Controversie at last; though it seems as hard almost as to resolve it: How oft must I repeat the same Proof?
A27069	I now prove Popery a Novelty; and doth not that then fully prove my Consequence, that the Christian Church was Visible without it?
A27069	I thought you must have proved, that it was out of the Empire; who undertook to prove it as you affirm it?
A27069	I. and all particulars, VVhether they exist or not?
A27069	If Abbots that are no Bishops have Votes in Councils, why not Priests?
A27069	If All, alas, when and where shall we find their agreement in any more than we hold with them?
A27069	If God command them, doth God command any thing which he binds us not to believe to be our duty?
A27069	If God did, shew it to us ▪ if man, who?
A27069	If God say, Thou shalt Love the Lord thy God with all thy Heart: Are not these words intelligible till a Pope Expound them?
A27069	If a Man be licensed a Physitian, must he have also Mission and Iurisdiction given him after, before he may practice?
A27069	If a man say, I repent of all my sin, but I think I have no sin, but my hearing, praying, being a Christian,& c. doth he actually repent of any?
A27069	If by Word only, when and where shall every Man and Woman come to be Catechized by the Universal Church?
A27069	If certain, again tell us by what ascertaining evidence?
A27069	If damned, what a happiness befell one Kingdom, and what a misery the other, by the Title or No- Title of the Popes?
A27069	If he know this Priest to be a common whoremonger and lyar, may he not suspect him without denying God?
A27069	If he say that it is the people that must choose the Choosers, what people be they?
A27069	If invalid, will the Churches satisfaction make it valid, or make him Pope that was none before?
A27069	If it be by Election, the Electors must have just power to elect?
A27069	If it be not desired that they come, why are they called?
A27069	If man only command them, how cometh our Christianity and Salvation to be laid on them?
A27069	If most, do we not know that the most( two parts to one) are against the Popes Sovereignty; which is Essential to your Church?
A27069	If not General Councils, how shall we know their authority?
A27069	If not, how can a Bishops deputation make them capable?
A27069	If not, what an insufficient thing is your Tradition, that hath not told you what a Christian or Church- member is?
A27069	If not, why must we have it from them?
A27069	If of faith, then I must believe God before I can believe him?
A27069	If of knowledg, what evidences prove it?
A27069	If one Article may be believed without that motive( and sure it is not believed before it is believed) why not others as well as that?
A27069	If our general Faith and theirs be the same, what maketh them accuse us herein as they do?
A27069	If saved, then men that reject the Pope may be saved: And then why ask you us where was a Church that rejected the Pope before Luther?
A27069	If so( which is undeniable,) Why is the Christian World any more a Monster without a Monarch Bishop, than the Humane World without a Monarch King?
A27069	If so, is there any man living that is not an Infidel or Heretick?
A27069	If so, must we know it by Word, or Writing?
A27069	If so, then why is not this Canon produced for the regulating of all other Churches?
A27069	If so, what made him so?
A27069	If so, why may not twenty have the substance at once, or four or five at least?
A27069	If so, why should we not believe him?
A27069	If so, why should we not believe them?
A27069	If something, hath it not an essence which may be defined?
A27069	If that will serve, what if none come when all are called?
A27069	If the Apostles Successors must rule the Churches as such, tell us which be the other eleven, and which be their Diocesses, and of what extent?
A27069	If the Pope and Cardinals, how shall we know whether those of e. g. Stephen, Sergius, or Formosus, be the authentick ones?
A27069	If the belief of all the Creeds, and all the Scriptures, be not a Faith big enough to save him?
A27069	If the belief of the Popes Supremacy be essential to some, and only to some, how many must they be that so believe?
A27069	If the latter what is it to us whether Rome be a true Church, any more than whether Ephesus, Thessalonica, or such other be so?
A27069	If the question be, whether there be there fire, water, air, earth, gold, silver, or men or divels, created by God?
A27069	If the question were, Who is the true Husband of such a woman?
A27069	If there are, tell''them me if you can: or, was not this a cavil that had more of Will and Interest, than of Conscience?
A27069	If there be other Schisms besides separating from the whole Church, why should you not here understand it?
A27069	If they had, how come the Recentiors to forsake it?
A27069	If this be enough for Christianity or Concord, why do they call us Hereticks?
A27069	If you be to prove that Cephas was Peter, or Peter was an Apostle of the first place, must you have an universal proposition?
A27069	If you had any better Proof, Why did you not produce it?
A27069	If your Learned Men can not distinguish between Egypt, an imperial Province, and the vast and distant Kingdoms of Ethiopia; What''s that to me?
A27069	Indeed the obstinacy is in both, but radically in the Will; but did Intellectual opposition notifie this?
A27069	Is Christianity any thing or nothing?
A27069	Is consecration necessary, and by whom ad esse?
A27069	Is every man a Heretick that erreth about the sense of any one plain Text of Scripture, or not?
A27069	Is he no Nere ● … ick that denieth the matter revealed, without opposing obstinately the authority revealing?
A27069	Is he not driven up to the Wall, even to another denyal of all Mens Eyes and Ears?
A27069	Is here any word that saith that the Pope was Soveraign of all the Earth?
A27069	Is it any doubt what the orbis universus was?
A27069	Is it by some note of approbation, or by silence?
A27069	Is it come to that, and yet the way of Election all this while made so indifferent?
A27069	Is it enough to confute any evident truth, that there was found some Man that was against it?
A27069	Is it faith, and yet a belief of nothing in particular?
A27069	Is it no Schism to separate from a particular Church, unless from the whole?
A27069	Is it no Schism unless wilful?
A27069	Is it not enough if it were proved a true Church?
A27069	Is it not known that the Quarrel and Breach began long before, about the Title of universal Bishop, though the Greeks did not then excommunicate you?
A27069	Is it not said, that they were of the Province of Scythia?
A27069	Is it nothing to you to leave all the world besides, almost, uncertain whether they be in the Church or not?
A27069	Is it only to know what the Teacher holdeth?
A27069	Is it that Boys have made all our usual Logicks, and now these two Logick Doctors have Reformed them?
A27069	Is it the belief of all that God hath revealed to be believed?
A27069	Is not Risibilis an accident of man and yet inseparable?
A27069	Is not all that which he calleth explicite belief, the meer denomination of the Explicite, from the particulars implyed in it?
A27069	Is not every honest man credible according to the measure of his skill and honesty?
A27069	Is not here difference enough?
A27069	Is not quantity inseparable from a Body or natural substance?
A27069	Is not the Bible a publick testimony and record, and being universally received is an universal tradition?
A27069	Is not the Succession of the Church, as Christian, granted by him?
A27069	Is not the same in all elective Princes, where the extent of their Dominions is exceeding large?
A27069	Is not the same word used of the giving of equal priviledges to Constantinople, as ● … is of giving or deferring it to Rome?
A27069	Is not then the consequence clear, which W. I. is so angry at?
A27069	Is not this Man hard put to it?
A27069	Is not this a confident Man?
A27069	Is not this a false intimation, that I did not cite them?
A27069	Is not this a modest Parenthesis?
A27069	Is not this a notable way to save Parish- priests much labour?
A27069	Is not this a pitiful Proof, that Pisanus''s Canons are authentick and ancient, because Dr. Heylin and Rosse regard them?
A27069	Is not this an accurate reformer of Syllogisms; that amendeth termes that were not written, and talketh like a dreamer of he knoweth not what?
A27069	Is one Man the Greek Church?
A27069	Is the obstinacy that maketh Heresie, in the Intellect or the will?
A27069	Is there any dealing with these false hereticaters?
A27069	Is there no material difference at all between a Christian and a Sadducee, Infidel, Mahometan, or Heathen?
A27069	Is this Roman Divinity?
A27069	Is this a satisfactory answering?
A27069	Is this antiquity and tradition?
A27069	Is this by an act of knowledg, or of divine faith?
A27069	Is this moral certainty, true certaints, or uncertainty?
A27069	Is this necessary to know a Papist?
A27069	Is this no Communion?
A27069	Is your Papacy therefore null?
A27069	It is no Schism if men make a division in the Church, and not from the Church?
A27069	It is probable, though not altogether so certain as the former, that such as believe explicitely the Deity, and that he is a rewarder of our works?
A27069	It may be I believe Pope Nicolas Decrees, that a man must not hear Mass of a Priest that hath a Concubine?
A27069	It''s a dispute among the Papists Divines what a Christian is, or what Christianity is?
A27069	It''s true: But did Anatolias and his Complices, that is, the Council, speak sincerely and truly here, or falsly?
A27069	It''s well we are now quite rid of the old cavil of the Nags- head Consecration: Why was not this confest sooner?
A27069	Judge now whether here be a word of summoning any one Bishop out of the Empire?
A27069	Know you not that he was sent to multiply Christians, and make himself a competent Diocess?
A27069	May none but Bishops and chief Prelates be members( as you say?)
A27069	May not I see you asleep, and think that you are dead?
A27069	May not a humane yet be conjunct with the Christian?
A27069	May not a man firmly believe the Major, that taketh the Minor for a lie?
A27069	May not faith now be wrought by the Preachers word and Spirit?
A27069	May not the world see now what is the foundation of your faith, and the validity of your Authority and Tradition?
A27069	Might not the consent of the neighbour Egyptian Bishops put them out of conceit with that Council, though they owned no Heresie?
A27069	Must I take that man to be no Pope?
A27069	Must I tell you what By Opinions they all hold, that you may judge whether they are Christians or not?
A27069	Must all Men pass for no Christian, that a Priest or Jesuit will say are none?
A27069	Must all the people here take the words of their present Teacher?
A27069	Must every private man be the judge of hi ● … neighbour?
A27069	Must it needs be the formal object of faith?
A27069	Must it not represent all the Catholick Church?
A27069	Must not both these make up their Implicite Faith?
A27069	Must the Greeks and Armenians have Mission,& c, from us?
A27069	Must the word[ Gen ● … s Sarra ● … orum] prove that he was out of the Empire, when part of Arabia † was in it?
A27069	My fourth Question about his definition of the Church was, Why exclude you the chief Pastors that depend on none?
A27069	My next Question was, If I culpably were ignorant but of some few Priests authority among thousands, am I cut off from all the rest, and the Church?
A27069	My third Question about his definition of the Church was, Is it[ any] lawful Pastors, or[ all] that must necessarily be depended on by every member?
A27069	Nay, is a meer general repentance, any actual repentance at all, if it extend to no particulars?
A27069	Nestorius,& c. And doth not Hesichius say as much of Andrew,( cited by me elsewhere?)
A27069	No man can tell by this whether you unbishop all that had but one Parish or Congregation; or only all that had not Presbyters under them?
A27069	No nor when Gregory''s and Ambrose''s Liturgies were striving for pre- eminence?
A27069	Nor the Infallibility of those General Councils, who are accused by Popes and by other Councils of Error, Heresie or Schism?
A27069	Not as whether the heart or head, but a Scab or Cancer, be essential to the body?
A27069	Note Reader, that such a contradiction of any truth revealed by God, doth make a man an Heretick; O then what abundance of Hereticks be in the world?
A27069	Note here whether the Roman Religion be mutable or not?
A27069	Now to answer your Question, what it is whereby our Church- members are known?
A27069	O but saith he, What horrid Doctrine would this be?
A27069	O rare triumphant disputer, why should I not make the praedicate of the Minor the subject of the conclusion?
A27069	Of what Christians?
A27069	Or am I, and all Men, disobliged from loving all those as Christians, whom such as you will affirm to be no Christians?
A27069	Or by the Fathers Catalogues, and by which Fathers( Epiphanius, Philastrius, Augustine,& c.) or by common custom, or by the Pope?
A27069	Or do we read that the Apostles did use that argument, The authority of the Catholick Church, to convert their hearers?
A27069	Or hath this Man pretended to be a Champion in that Art, in which he is below the Novices?
A27069	Or how many will this Leven extend to?
A27069	Or if he had, What''s that to the Pope?
A27069	Or if it be whether the Laws or Canons of a small or Provincial Council, may oblige some men, though it were not general?
A27069	Or is every Priest the Universal Church?
A27069	Or is he Infallible?
A27069	Or is it not fallacious in him that can shew us never a one of them?
A27069	Or that the word of a Jesuite is a sufficient notice to us, what is in the Councils?
A27069	Or the Indians when converted by Frumentius and Edesus?
A27069	Or was he only to convert and gather them to the Church?
A27069	Or what other points of faith are contained in our belief of this Church and its authority?
A27069	Or which of the Cardinals are chosen by the Universal Church, or any other than the Pope himself?
A27069	Or will you say, that he that believes not all that God hath revealed is a good Christian?
A27069	Otherwise every act of the will which is willed by a former act should be called imperate, and so none but the first should be elicite?
A27069	Our Question here was only of the matter of Fact: Whether, de facto, most of the Bishops and Churches have not been against the Papacy?
A27069	Our Question is, Who must choose the Governour of all the world?
A27069	Our question being, What constitut ● … a General Council?
A27069	Q 3. Who are the Pastors whose rejection unchurcheth men?
A27069	R. B. Alas, poor men ▪ are you driven to that?
A27069	Reader is not here an excellent Disputer?
A27069	Reader, if one of us had charged such doctrine on the Papists as this their Champion doth, should we not have been thought to slander them?
A27069	Reader, if these Writers must not be ashamed of their tergiversation, what sort of Disputants should blush?
A27069	Reader, is this any answer to any of the foresaid Objections?
A27069	Reader, see here what an Issue our Dispute is brought to: Can you wish a plainer?
A27069	Reader, what doth this man deserve for thus murdering the Papal cause?
A27069	Reader, wouldst thou have yet more unchristened and damned than all these?
A27069	Remember, Reader, that our question is not what mercy God sheweth to the rest of the world, nor whether any out of the Christian Church be saved?
A27069	Saith he, Doth not this Proposition, Omne animal vivit, contain the substance of these truths, Equus vivit, Leo vivit, Aquila vivit,& c?
A27069	Saith he, Is not an express knowledg of the Genus, a confused knowledg of species under it: and so the species of the individua?
A27069	Say you so?
A27069	Say you so?
A27069	See you not how fair a thred you have spun?
A27069	See, Reader, what the Papacy is come to, if it had not the sword, or ignorance to uphold it?
A27069	Seeing this is not a matter of Revelation, it can be no matter of Divine faith; and if so, how is all other faith resolved into it?
A27069	Shall I prove it to those that have read the Histories of the Councils, or to them that have not?
A27069	Should not Constantinople, and Vienna, and Paris, be preferred before Rome?
A27069	So that the Question, How I must believe the Churches Veracity herein?
A27069	Speak out: Was he the bishop of the Infidels?
A27069	Suppose they had: you say no particular Electors act is necessary ad esse; and why theirs?
A27069	TO his Question, Why we separated from them?
A27069	That at Constance, and Basil, and Pisa, or that at Florence, or the Later ● … ne that de fide contradict them?
A27069	That it is such a belief of all particulars, as is no real actual belief of some of them; and it is an actual belief of other some?
A27069	That men that know all that God hath reveal''d, and believe it, are Christians?
A27069	That out of the Empire the Pope restored Bishops,( and did he depose any?)
A27069	The first and second at Ephesus, or that of Calcedon which contradicteth the first indeed, and the second professedly?
A27069	The man seemeth in good sadness in all this Childish Play; And must Rome be thus upheld?
A27069	The marvellous Logician it seems is but for one mood or figure, but by what authority or Reason?
A27069	The rest should have as fair play, if your interest were but as much for it?
A27069	The true searcher of Hearts?
A27069	The whole Christian World, as Headed only BY CHRIST,( Of which the Reformed are the soundest part) OR, THE POPE of ROME And his SUBJECTS as such?
A27069	There is one Law- giver who is able to save and to destroy; who are you that make Laws for another''s Servants and judge them?
A27069	These are generalities: What Popes?
A27069	This is the man that would not dispute but in meer Syllogism, what need I an universal proposition?
A27069	This was my question to you, Is not your Church then invisible, when no man can know what makes a member of it?
A27069	To be a Member of a Council that hath the Sovereignty, is not to have the Sovereignty: Did you not know this?
A27069	To my Instance of those converted by the English and Dutch in the Indies, he bids me prove them to be instructed in the true Faith?
A27069	To the people, Presbyters, Bishops, Emperours or Cardinals?
A27069	To this he saith, who ever called a King and his Viceroy, a Captain and Lieutenant two Heads?
A27069	To this he saith,[ Why so?
A27069	To this he saith[ Called they them alone?
A27069	To what purpose should I do it?
A27069	Ut suprà, what was said of it before?
A27069	W. J. A ● … d did they profess the same Faith in all points of Faith, and those the very same wherein they dissented from the Church of Rome?
A27069	WHAT mean you by the Catholick Church?
A27069	Was France or Germany the Church?
A27069	Was he not a Bishop there( before he had converted any one) to those seventeen alone?
A27069	Was it all France and that Party, or Germany and that Party that were damned all those times?
A27069	Was it for nothing else that they were judged Hereticks?
A27069	Was it not by Innovation?
A27069	Was it satisfied with those that the foresaid Council condemned as Heretical, wicked, and one of them a Devil incarnate?
A27069	Was there no more in it?
A27069	We beseech you, Vice Christi in Christs stead to be reconciled to God?
A27069	We have heard some things, some things so oft, that we would fain know what things at last, are necessary ut media?
A27069	Were any Concilia ● … Decrees executed on them?
A27069	Were any called, or wrote to under the Name of Provinces, but the Roman Provinces?
A27069	Were it not an impudent thing for any man to call together all the Bishops in the world?
A27069	Were not the Councils of Constance, Basil, Pisa,& c. called to heal them?
A27069	Were the businesses there agitated, any of theirs?
A27069	Were these then Proper Schisms or not?
A27069	Were they his Church?
A27069	Were they no points of Faith, nor the denyal Heresie, for 300 years before the first General Council?
A27069	What Absurdities do you thrust upon us?
A27069	What Councils in particular?
A27069	What Extraimperial Nations mean you, that owned Condemned Heresie?
A27069	What Indian or Armenian Bishops were at any General Council before Constantine''s days, and where that Council was and when?
A27069	What Law or Reason is against it, when i ● … is the subject of the question?
A27069	What a stranger doth this Disputer make himself to the Fathers, if he know not that they frequently use the word Schism in another sense than his?
A27069	What abundance of Heresies must I charge on such Men, if I judged them according to their terms and rigour of judging?
A27069	What can not the Iesuits Morals make good?
A27069	What disgraceful ignorance are you forced to pretend?
A27069	What doth he but cheat us by his distinction of the substance and circumstances of Election?
A27069	What election or consecration is necessary to it?
A27069	What if it be but in particulor Assemblies?
A27069	What if it were not an Accident, must it therefore needs be Essential?
A27069	What if only a Provincial Council had Condemned any Heresie?
A27069	What is Confirmation without which Qualifications, Election and Ordination make not a true Minister or Bishop?
A27069	What is Episcop ● … l Election?
A27069	What is Vocation besides the three aforesaid, and which is necessary ad esse?
A27069	What is a Profession; but Words and Writings?
A27069	What is it that some will not pretend?
A27069	What is my Implicite belief of Scripture- Particles, but my General belief that all the Scripture is Gods Word, and true?
A27069	What is not equivocal to a Jesuite?
A27069	What is that Error in Logick that is called a Syntax?
A27069	What is that Faith in unity whereof all members of the Catholick Church do live?
A27069	What is their Jurisdiction?
A27069	What mean you by TRADITION?
A27069	What mean you by a GENERAL COUNCIL?
A27069	What mean you by the Word POPE?
A27069	What mean you by the word Bishop?
A27069	What multiplied self- destroying answers are you driven to?
A27069	What need I go over your Schisms?
A27069	What need we go so far for it when the Gospel is near us, which telleth us how God would have Ministers more easily called than so?
A27069	What notice or proof is necessary to the Subjects?
A27069	What one man can say, that he doth not contradict some truth revealed by God, by nature or Scripture, or both?
A27069	What personal qualification is necessary ad esse?
A27069	What proof or notice must satisfie as in particulars, what is true tradition?
A27069	What then?
A27069	What''s all this, but to say, that I believe this proposition, All things, of which many are unknown to ● … e, are created by God?
A27069	What''s this to the Government of all the World?
A27069	What, not that we Love God, and are willing to understand and obey his Word?
A27069	When I heard the word Evident, I lookt for something: But I had nothing but[ you can not deny it: and what true Christian ever yet denyed it?]
A27069	When I know and feelmy Love, shall I believe a Pope that never saw me, that tells me, I do not know or feel it?
A27069	When I next questioned, Whether the vulgar that know not Councils, resolve not their faith into the belief of the Parish- priest?
A27069	When I said It is the whole company of Believers subject to Christ their head, are not the words significative enough of a governing Head?
A27069	When Zeno carryed on his Henoticon and Anastasius his Reconciliation, how little did he, or any of the Eastern Churches stick at the Popes dissent?
A27069	When did the Universal Church write a Commentary on the Bible?
A27069	When every Member is imperfect in Knowledge, Faith, Love,( Holiness) Obedience, Iustice, Patience,& c. how can the Union be perfect?
A27069	Where and how must this Institution of Christ( of the Papacy) be found?
A27069	Where are those Seats, or where ever were they?
A27069	Where did I say that such as err only in some Accidents, are properly called Hereticks?
A27069	Where is that Canon of St. Peter''s to be found and proved?
A27069	Where is your Proof that they so confess?
A27069	Where said I that Election was jure humano?
A27069	Whether all the Catholick Church did still submit to it?
A27069	Whether the Papacy, that is, their Universal Papal Government over ▪ all the Earth, hath so long continued?
A27069	Whether these or the rest of the Kingdom were the more and better united?
A27069	Whether they were no Bishops till they had made those Presbyters?
A27069	Which is the true church?
A27069	Which was the Church then, and who were the members, when Millions received one, and Millions rejected him?
A27069	Who that ever read the Councils and Church- history doubted of it?
A27069	Who would have thought that a Pope had been a wight so utterly unintelligible?
A27069	Who would not turn Papist, and run into a Nunnery that is but charmed with such Philosophy?
A27069	Why did he never tell us what that Heresie is?
A27069	Why did you not name them?
A27069	Why do you speak in such a manner as any ordinary Reader would think that you speak de jure& de facto, and yet mean de facto only?
A27069	Why do you, contrary to St. Peter''s mind, pretend to the highest Ecclesiastical Authority, since Rome ceased to have the highest Civil Power?
A27069	Why doth Canterbury take place of London, contrary to St. Peter''s Judgment?
A27069	Why have you no Bishops no Regiment in Abassia and Armenia?
A27069	Why is there no mention that ever any General Council did any of this?
A27069	Why might they not corrupt Church- Government( where Ambition had a thousand times greater baits) as well as Church- Offices?
A27069	Why speak you of so great a sin as Rebellion against the Vice- Christ, and Schism from the Universal Church, without any note of reprehension?
A27069	Why speak you so as an ordinary Reader would think that you spake d ● … statu statuto, when you mean but de praeente& statu inordinato?
A27069	Why the Baptism of Hereticks( that change not the form) is counted valid, and Cyprian accounted Erroneous for denying it?
A27069	Why then are their Councils and Commentaries written?
A27069	Why then do the Apostles so oft protest that they speak the truth and lye not, even of that which they had seen and heard?
A27069	Why then do you deny our English Clergy, when we judg them to have the true authority?
A27069	Why then said you, that you call not for their Names?
A27069	Will any Diocess suffice ad esse?
A27069	Will any ones Election prove him to be Pope?
A27069	Will not Cyril as much prove the contrary?
A27069	Will one serve, or one thousand, to make all the rest Church- Members that believe it not?
A27069	Will this distinguish their Church from Hereticks or Mahometans?
A27069	Will you joyn in Sin with every Sinful Church for fear of Schism?
A27069	Will you say that you meant in Voto?
A27069	Would any man have understood that by[ Visible Assemblies] the man had not meant only[ Churches] but also Families, Schools, Cities,& c?
A27069	Would he not, if he could?
A27069	Would the Countries that are in War with those that send them, give them a free passage?
A27069	Would the Gospel have been equally credible to us, if all the witnesses had in other matters been knaves and lyars?
A27069	Yea, and can matter of faith and doctrine be as easily known as practised customs?
A27069	Yea, if it be done causelessly upon a quarrel?
A27069	Yet Innovation, in giving power to Patriarchs, is no wonder in Councils: How else came Constantinople and Ierusalem to be Patriarchs?
A27069	Yet doth he back these absurdities with advising me to a little more heed to what I write?
A27069	Yet doth the Man absurdly say to me, We are not agreed what the Universal Visible Church is: What of that?
A27069	You are a Learned Man, who take Thracia to have been without the Empire; and must I therefore be of the same mind?
A27069	You call the Luciferians, the Novatians,& c. Hereticks; and who can see reason to doubt but they might believe that all that God saith is true?
A27069	You dare not say that God gave them that power; and if man did it, what men were they?
A27069	You say, No Man may change his institution; but doth it follow that no man doth change it?
A27069	[ How came the Bishops of Persia, of both the Armenia''s, and Gothia( which were all out of the Empire) to subscribe to the first Council of Nice?
A27069	and at their beginning could they plead custom?
A27069	and by what power?
A27069	and contradict your self?
A27069	and do you not constrain all that meet you to kneel down and adore?
A27069	and how is the belief of this( which is no belief) called our implicite belief of all the word of God?
A27069	and how shall we know them?
A27069	and if by God, whether mediately or immediately?
A27069	and many neither received nor rejected, but remained in suspense?
A27069	and many of you, not so much as Christ himself; and yet is not all that Protestants teach the true Faith?
A27069	and of what part?
A27069	and so of many other contradictory ones?
A27069	and so whether it be General, because those should come that do not?
A27069	and that many of the barbareus, so called then, were within the Empire?
A27069	and what is that all?
A27069	and whether Papists make it not uncertain?
A27069	and whether constancy be a note of their verity?
A27069	and which?
A27069	as well as the Scriptures?
A27069	but if it be Councils you mean, which of them is it that we must believe, and why?
A27069	but if they are capable, why may they not be there by their own right?
A27069	but what is the[ All] that the man would have had?
A27069	by the Pope, or Councils, or Bishops disjunct?
A27069	by the major part of the Church, Bishops or Presbyters?
A27069	by what divine revelation( before I can believe any other revelation)?
A27069	can no man be saved that can not unriddle all these contradictions?
A27069	did they not call many of those Councils General, though violent and erroneous which they cursed?
A27069	even of this, and of their words to Leo?
A27069	even your own wills?
A27069	had they not the Authority of the Roman Bishop joyned with them, or rather presupposed to theirs?
A27069	how many are deceived and deceivers, that call themselves infallible?
A27069	how prove you that this man is no Christian, nor shall be saved?
A27069	if you mean not them what mean you?
A27069	in the name of the Council, to be directed to all Bishops, and in particular to the Churches throughout all Persia, and the great India?
A27069	is it[ all those bodies of Christians] when we are all agreed that Christ hath but one political body?
A27069	nor make them more knowing, and more honest, true and careful, that they may be the fitter to be believed?
A27069	nothing essential to Christian faith in particular?
A27069	of what consequence is Obedience to an Ambitious Pope or Priest, in comparison of Obedience to all the written Laws of God?
A27069	or a Bishop depute a Priest or Deacon only to ordain?
A27069	or a word of the Pope''s summoning them, but the contrary?
A27069	or any certainty that any ● … ut of the Empire were there?
A27069	or but one, or two?
A27069	or by how many?
A27069	or do they look that it should satisfie us?
A27069	or how but by naming them by their Country and Profession?
A27069	or how shall his power above others be known, when all the old pretensions faile?
A27069	or of France?
A27069	or of all Europe?
A27069	or of all the World?
A27069	or of part?
A27069	or should believe by the bare reading of a Bible?
A27069	or such as believe five Articles,& caetera?
A27069	or that he is now alive?
A27069	or that it is really a Man and not a Horse that is so called, any more than that Bucephalus was a Man?
A27069	or that they always first told them of the authority of such a Church?
A27069	or the Abassian Empire that till lately knew nothing of the Pope and his pretensions?
A27069	or the Universal Iudg, Physician, School- master,& c. as well as the Universal Priest and Teacher of Religion?
A27069	or they of Germany?
A27069	or they of all Italy?
A27069	or to that visibility of particular members?
A27069	or when the first Law made hereabout was, but that no one should use a Form of Prayer till he had shewed it to the Synod?
A27069	or whence?
A27069	or who must elect him ad esse?
A27069	or your Church from other men?
A27069	saith, God made no Law for) where are their Commentaries?
A27069	saving the Popes will, what makes the difference?
A27069	saying, What should I say more of this Holy Man?
A27069	such as you and your associates are?
A27069	sufficient?
A27069	sure you do not think him to be out of sight, or hearing, or far off, to whom you pray, and whom you so honour as present?
A27069	tell you when Scythia( that is part of it) was conquered by Constantine?
A27069	that the Heretick denieth also the material object( and what''s that to the case in hand?)
A27069	that there be some?
A27069	the whole Christian world, as headed only by Christ... or, the Pope of Rome and his subjects as such?
A27069	the whole Christian world, as headed only by Christ... or, the Pope of Rome and his subjects as such?
A27069	they of Rome?
A27069	unless understanding things as they are will hurt your Cause?
A27069	was it by such that you had your boasted printed victory over such great Logicians as Bishop Gunning and Bishop Pierson?
A27069	was there no Division in the Church of Rome, when part cleaved to one Pope, and part to another for above forty years?
A27069	what Church?
A27069	what if a Priest depute a Lay- man to consecrate the Eucharist?
A27069	what if none were lawful Councils that displease the Pope?
A27069	what is it that is the substance?
A27069	what satisfaction?
A27069	when half Europe was for one, and the rest for another for forty years and more, with which of them was the Church satisfied?
A27069	when he doubteth himself whether any such are to be found?
A27069	when part of the Church was divided, and the greater part abhor''d them all?
A27069	when the flock consenteth to the change,& c. else what seat is there that hath not had their succession interrupted and corrupted?
A27069	when there have been four or five ways or sorts of Election, had not every one of them a beginning?
A27069	when was it, and where?
A27069	where is your Universal Commentary: if you had such a work; will your talk make us ignorant that Papists are not a third part of the Christian world?
A27069	where shall we find their exposition of it?
A27069	who are those Pastors?
A27069	who hath asserted that?
A27069	who knoweth not that the bishops and the people did always chuse the Presbyters, and not the Chapters?
A27069	who would have expected such an answer, That it is a general belief of all things revealed, and a particular belief of some things?
A27069	why then may not a Lay- man be deputed to preach, baptize, pray, consecrate and administer the Eucharist, excommunicate, absolve,& c. if deputed?
A27069	will the deputation make them capable?
A27069	without knowing why?
A27069	would you think after all this, what his answer is?
A27069	yea, and are not Councils uncertain which consist of such a Ministry?
A27069	— Know you not that neither the Electors nor Consecrators of him, give him Papal jurisdiction, but Christ?
A18610	& c. But how shall he know, first, that these are the notes of the Church, unlesse by Scripture, which you say he understands not?
A18610	& c. Yet upon supposall of this miraculous Pilgrimage for Faith, before I haue the faith of Miracles, how shall I proceed at our meeting?
A18610	11 But what Catholique maketh such a wise demaund as you put into our mouths?
A18610	114 But you that would not have men follow their reason, what would you have them to follow?
A18610	16 For what if the Prophets spake more obscurely of Christ, then of the Church?
A18610	17 But doth indeed the source of their manifold uncertainties stop here?
A18610	17 To the fourth, drawn as a Corollary from the former, Whether this be not to say, that of Persons contrary in beliefe, one part only can bee saved?
A18610	17. of this Chapter, where you tell us, they had some of their Sect residing in Rome?
A18610	18 And then for the Consent of the Ancients, that that also delivers it not, by whom are we taught but by Papists only?
A18610	18 Moreover; I demand whether those corruptions which moved them to forsake the Communion of the visible Church, were in manners, or doctrine?
A18610	2 For first, the point in question, was not, that which you pretend, Whether both Papists and Protestants can be saved in their severall Professions?
A18610	2. now what is this but to live in a perpetuall lye?
A18610	23 But, how can it be necessary( saith D. Potter) for any Christian to haue more in his Creed then the c Apostles had, and the Church of their times?
A18610	31 Lastly, Quid verba audiam, cum fact a videam?
A18610	41 But you aske, If the Church be not an infallible teacher, why are we commanded to hear, to seek, to obey the Church?
A18610	44 But you will say, though he be not guilty of Heresy for believing these truths, yet if his faith be not saving, to what purpose will it be?
A18610	44 But, if to be commonly received, passefor a good rule to know the Canon of the new Testament by, why not of the Old?
A18610	45 You demand, upon what infallible ground we agree with Luther against you, in some, and with you against Luther in others?
A18610	46 But let us see what S. Chrysostome saies, They( the Apostles) delivered not all things in writing( who denies it?)
A18610	57 This certainty therefore in what language the Scripture remaines uncorrupted, is it necessary to haue it, or is it not?
A18610	6 And suppose it could defend it selfe from corruption, how could it assure us that it selfe were Canonicall, and of infallible verity?
A18610	60 But what saies now his prevaricating Proxy?
A18610	60 The Corruption that you charge Luther with, and the falsification that you impute to Zwinglius, what haue we to doe with them?
A18610	61 But in earnest, Good Sir, doth the Doctor in these places by you quoted, make to this question this same sottish answer?
A18610	83 For D. Covels commending your Translation, what is it to the businesse in hand?
A18610	A Iudge may possibly erre in judgement, can he therefore never have assurance that he hath judged right?
A18610	A travailer may possibly mistake his way, must I therefore be doubtfull whether I am in the right way from my Hall to my Chamber?
A18610	Again, how shall I be assured that the places haue indeed this sense in them?
A18610	Again, where doth D. Potter suppose( as you make him) that there were other Protestants, who believed that your Church had no errours?
A18610	Againe, these notes will make the Church visible: But to whom?
A18610	Am I a sufficient Iudge of these Controversies, or no?
A18610	And I also demand upon what infallible ground you hold your Canon,& agree neither with us, nor Luther?
A18610	And I also would gladly know, why you doe thus frame to your self vaine imaginations,& thē father them upon others?
A18610	And after his decease, who shall confer Authority upon his Successours?
A18610	And are not your fellow Iesuits also, even the prime men of your Order, prevaricators in this point as well as others?
A18610	And as you made this long discourse against Protestants, why may not wee putting Church instead of Scripture, send it back again to you?
A18610	And can they be excused from Schisme, under pretence that they held themselves obliged to forsake the Roman Church?
A18610	And consequently how shall we know whether he were assistant to it or no, seeing he assists none but what he himselfe moves to?
A18610	And consequently what need of the Article of the Church?
A18610	And did he tell of his departure before it came to passe?
A18610	And do not Protestants doe so likewise?
A18610	And doe not you also, as freely as we, charge the Fathers with errors,& yet say they were saved?
A18610	And doe you not pretend, that both these are the infallible Truths of Almighty God?
A18610	And doe you not this by the direction of your private reason?
A18610	And does he not in the same place peach Tertullian also,& in a manner give him away to the Arrians?
A18610	And does not also giving the office of Iudicature to the Church, come to conferre it upon every particular man?
A18610	And doth not this in effect import, that while we have the Sunne, we need no candles?
A18610	And elsewhere, Which doth he i call his faith?
A18610	And from whō I pray you, had Bishops their Authority, when there were no Christian Kings?
A18610	And how can she decide them, if it be a question whether she be Iudge of them?
A18610	And how can the Church more truely be said to perish, then when she is permitted to maintaine a damnable Heresy?
A18610	And how can we say so, seeing the world can witnesse, that so many thousands, nay millions followed his standard as soone as it was advanced?
A18610	And how then is this the question?
A18610	And if I may be deceived, why may not you?
A18610	And if any, what they bee?
A18610	And if by Ecclesiasticall only, whether he might possibly so abuse his power, as to deserve to loose it?
A18610	And if he judged a Reformation to be necessary, what a huge wickednesse was it in him, to promise silence if his adversaries would doe the like?
A18610	And if it be not profitable, why does shee imploy particular Doctors to interpret Scriptures fallibly?
A18610	And if it be the sole judge of this one, why may it not of others?
A18610	And if it were, whether it were the Pope''s right, or an usurpation?
A18610	And if not of that, of what Bible they were bound to believe it?
A18610	And if not who is he or who are they, whom the Pope is so subject unto, that they may dispense with him?
A18610	And if not, from whom the Church had this declaration afterwards?
A18610	And if one must be the whole, why not the Greek Church, as well as the Roman?
A18610	And if so, why not against her errors in doctrine, if she had any?
A18610	And if they doe, how comes such difference among them in their Interpretations?
A18610	And if they were so, why doe you accou ● t them Saints and Martyrs?
A18610	And in another place he saith: Dost thou who art but One, and of no q account, take upon thee so great matters?
A18610	And in another place; How can they ● ● unt z to have any Church, if he have ceased ever since those times?
A18610	And indeed how can she be Iudge of them if she can not decide them?
A18610	And indeed to what congregation shall a man have recourse for the affaires of his soule, if upon earth there be no visible Church of Christ?
A18610	And is it as certaine?
A18610	And is it not apparent to any one that has but halfe an eye, that in the 13. he speaks only to them that then were with him?
A18610	And is it not apparently impossible, that any man should speak with all the members of the Militant Church?
A18610	And is not the above cited confession of your Doway Divines, plain and full to the same purpose?
A18610	And is not this to goe a little about?
A18610	And lastly, whether many things which S. Luke has wrote in his Gospell, be not lesse principall, and lesse necessary then all and every one of these?
A18610	And may not that be promised in other places, which is not promised in this?
A18610	And may not we haue certainty enough that oftimes it does so?
A18610	And notwithstāding any other differences that are or could be, Vnity of Communion and Charity and mutuall toleration?
A18610	And of what I pray may it be a Summary, but of the Fundamentals of Christian faith?
A18610	And pronounce generally of the Fathers before the Councell of Nice, That the Arrians would gladly be tryed by them?
A18610	And seeing it is so, is it not an impertinent arrogance and presumption, for you to lay claim unto them, in the behalfe of your Church?
A18610	And shall we not tremble to impute that to God, which we would take in foule scorne, if it were imputed to our selves?
A18610	And tell us, I pray you, the precise number of errors which can not be tolerated?
A18610	And then for hearing and obeying the Church, I would fain know, whether none may be heard and obeyed, but those that are infallible?
A18610	And therefore to give a Catalogue of Truths in themselves fundamentall, is no pertinent satisfaction to this demand, what errors are damnable?
A18610	And therefore your telling us, if she speak true, what danger is it not to believe her?
A18610	And to interpret holy Scripture?
A18610	And upon what ground can they belieue our Authors for that part wherein the Waldenses were like to Protestants, and imagine they lyed in the rest?
A18610	And what assurance he can haue, that they neither erre, nor deceive him in this matter?
A18610	And what can he answer, but that the Scripture saies so in these and these places?
A18610	And what great inconvenience is there in that, that one part of England should have one Iudge, and another another?
A18610	And what man of Iudgement will be a Protestant, since that Church is confessedly a corrupted one?
A18610	And what now is become of their distinction?
A18610	And where was that infallible direction in the Iewish Church when they should have received Christ for their Messias, and refused him?
A18610	And wherein then consists their greater, their farre greater boldnesse?
A18610	And whether he had not been instructed in all the necessary parts of the Gospell of Christ?
A18610	And whether in the same place he set not some make upon Heretiques that will agree to your Church?
A18610	And whether she can set us down such interpretations of all obscurities in the Faith as shall need no farther interpretations?
A18610	And whether the Emperors had not authority, upon their desert, to deprive them of their jurisdiction, by imprisonment or banishment?
A18610	And who are you, to take upon you to make us belieue, that we doe not belieue, what we know we doe?
A18610	And who can better inform me, how far God''s Church can proceed, then Gods Church her selfe?
A18610	And who dares say, that it is not damnable to continue a Separation from Christ?
A18610	And who is more likely to know the Truth, they which lived within two ages of the fountain of it, or the Cardinall who lived sixteen ages after it?
A18610	And why I pray is it so prodigiously strange that we give no answer to an unreasonable demand?
A18610	And why did he teach them, that in vain they worshipped God, teaching for doctrines mens Traditions?
A18610	And why did the Apostles call it tempting of God, to lay those things upon the necks of Christians, that were not necessary?
A18610	And why doe you not inferre from hence, that no particular Church can bring up any Custome that is against faith or good manners?
A18610	And why may not then the Apostles writings be as fit for such a purpose, as the Decrees of your Doctors?
A18610	And why of your selues iudge you not what is right?
A18610	And why then, O Luther, did you not beare with it?
A18610	And why this liberty may not be practised against their Religion, if it be false, as well as for it if it be true?
A18610	And why?
A18610	And will you conclude from hen ● e, That Popes are not subject to the sins and passions of other men?
A18610	And will you hence inferre, that not the Church Representative, but the Pope is indeed the infallible Iudge of Controversies?
A18610	And will you say now that the Dominicans are justly chargable with all these blasphemies?
A18610	Answer me then I pray directly, and categorically, Is it necessary that all Controversies in Religion should be determin''d, or is it not?
A18610	Answere; whether the Church perished, or perished not?
A18610	Are not these conscionable, and fit Reformers?
A18610	Are not these errours of Luther, fundamentall?
A18610	Are not these fearfull consequences?
A18610	Are there not other places besides this?
A18610	Are you able then to instruct us so well; as to be fit to say unto us, Now ye know what withholdeth?
A18610	Are you sure of that?
A18610	As for you, I desire you to be quiet, and to demand no more, whether God be wo nt to send such Furies to preach the Gospell?
A18610	As if forsooth, because they dispute not eternally, Vtrū Chimaera bombinans in vacuo, possit comedere, secundas Intentiones?
A18610	As if the Scripture might not be the first and most knowne Principle in Christianity, and yet not the most knowne in all Sciences?
A18610	As if there were no difference between any thing, and any of these things?
A18610	As if you should haue said, My Brethren I perceiue this is a great contention amongst you, whether the Roman Church be infallible?
A18610	As they are commonly recieued,& c. I aske: By whom?
A18610	Beleeve hee may doe so, and he can not but doe so?
A18610	Believe them( Catholiques) that we ought to believe Christ; but learn of us what Christ said Why, I beseech thee?
A18610	Believest thou the Prophets?
A18610	Besides, from whence, but from our Histories are Protestants come to know; that there were any such men as the Waldenses?
A18610	Besides, when even the Learned among you are not agreed concerning divers things, whether they be De Fide or not; how shall the unlearned doe?
A18610	Besides, who can warrant us, that the Vniversall Traditions of the Church were all Apostolicall?
A18610	But I pray tell me, Why can not Heresies be sufficiently discovered, condemned,& avoided, by them which believe Scripture to be the rule of Faith?
A18610	But I pray walk not thus in generality, but tell us what particulars?
A18610	But against whom maketh this, but( e) against those that obiect it?
A18610	But are these Motives lastly infallible?
A18610	But are we so sure and certain of them?
A18610	But besides, what certainty have you, that that rule of Papists is so certain?
A18610	But doth it likewise containe all points not to be disbelieved?
A18610	But from whom had he such Authority?
A18610	But how accepted?
A18610	But how can they, which died in the first Age, keep us in Vnity, and guard us from Errour, that live now, perhaps in the last?
A18610	But how much he taught, and whether all things necessary?)
A18610	But how shall I know whether hee hold all fundamentall points or no?
A18610	But how shall we know such Inscriptions, or Titles to be infallibly true?
A18610	But how then can he possibly choose but belieue them?
A18610	But how we could doe so without Schisme, seeing you err''d not at all?
A18610	But how?
A18610	But if I may think verily that I belieue the Scripture, and yet not belieue it; how know you that you belieue the Roman Church?
A18610	But if the Catholique Church may erre, what certainty can you expect from Antiquity, or Doctours?
A18610	But if there be no certainty in Reason, how shall I be assured of the certainty of those which you alleage for this purpose?
A18610	But if there be no other ground of certainty but your Churches infallibility, upon what certain ground doe you know that your Church is infallible?
A18610	But instead hereof what haue you brought us, but meer impertinencies?
A18610	But is there no difference betweene may and must?
A18610	But is this enough?
A18610	But of this great fault my conscience acquits me, and God, who only knowes the hearts of all men, knowes that I am innocent?
A18610	But seeing men may deceive, and be deceived, and their words are no demonstrations, how shall he be assured that what they say is true?
A18610	But shall I tell you newes?
A18610	But some one or two Articles of beleif?
A18610	But suppose the difference be( as here it is) whether your Church be infalli ● le, what shall decide that?
A18610	But supposing he saies this, and saies true, whether he meanes this or no?
A18610	But that Church is not now in the world, and how then, can it pretend to be the guide of Faith?
A18610	But the comforter, shall teach you all things, and bring all things to your remembrance, whatsoever I have told you v. 26?
A18610	But then besides, that the united Church can not be consulted, and the dispersed may, what a wild imagination is it?
A18610	But then besides, where doth D. Potter acknowledge any such matter as you pretend?
A18610	But then this Vigilancy of your Church, what meanes haue we to be ascertain''d of it?
A18610	But to what end should we use many arguments?
A18610	But untill then, as he said in the Comedy, Quid verba audiam cum facta videam?
A18610	But what answer doe S. Austine and Optatus make to this accusation?
A18610	But what if they did not performe their duty in this point, but suffered this Tradition to be lost out of the memory of the Church?
A18610	But what is that which you mean to grant?
A18610	But what is this but to abuse your Reader with the proofe of that which no man denies?
A18610	But what is this, but to make no difference betwen a diseased and a dead man?
A18610	But what need we labour to specify particulars?
A18610	But what reason have you for this conceipt?
A18610	But what sense is there that you should collect out of these words, that every member of the militant Church must be consulted with?
A18610	But what think you of the Argument framed thus?
A18610	But what?
A18610	But whether by Divine right, and by Christs appointment he were Head of the Catholique Church?
A18610	But who I pray are they that teach them?
A18610	But who are they that pretend, they forsooke the Churches corruptions, and not her externall communion?
A18610	But why doe you aske me this question?
A18610	But why may not the Roman be content to be a part of it, and the Grecian another?
A18610	But you presse us farther, and demand, what visible Church was extant, when Luther began, whether it were the Roman or Protestant Church?
A18610	But( say you) if they doe not separate themselves from the Society of the wicked persons, how doe they free themselves from the common disease?
A18610	But, Whether you may without uncharitablenesse affirme that Protestancy unrepented destroyes Salvation?
A18610	By Lutherans?
A18610	By saying so?
A18610	C. And in these you said the Church may erre?
A18610	C. And this supposition you are uncertain of?
A18610	C. How know you then, whether this be a fundamentall Point or no?
A18610	C. It may be then( for ought you know) an unfundamentall point?
A18610	C. Then in other points She may erre?
A18610	C. Then possibly it may erre in this?
A18610	C. Then what certainty have you, that it does not erre in it?
A18610	C. What?
A18610	C. and doe you know what Points are Fundamentall, what not?
A18610	Can not generall Councells, which are the Church representatiue, erre?
A18610	Can we imagine, that either they omitted something necessary, out of ignorance not knowing it to be necessary?
A18610	Can yee, or dare you say, this or this was this hindrance which S. Paul here meant, and all men under pain of damnatiō are to believe it?
A18610	Can you say the Creed?
A18610	Can you shew it to be a fundamentall point of faith, that the Apostles intended to comprize all points of faith necessary to Salvation in the Creed?
A18610	Christ w is of profit to Children baptized; Is he therefore of profit to persons not believing?
A18610	Could any man, even for a Fee, haue spoken more home to condemn your Predecessors of Schisme, or Heresy?
A18610	Could they haue stronger Motives to oppose the doctrine of the Church, and leave her Communion, then evidence of Scripture?
A18610	Dare then any body say, that they erred who delivered it?
A18610	Did not, I pray you, S. Mathew, and S. Iohn belieue their writings to be Canonicall Scripture?
A18610	Did the Comforter bring these things to the Remembrance of your Church, which Christ had before taught and she had forgotten?
A18610	Did the Pope, by the Baptisme of Princes, loose the spirituall Power he formerly had of conferring spirituall Iurisdiction upon Bishops?
A18610	Did they censure no man, much lesse any Church?
A18610	Did your Reformers imitate this manner of proceeding?
A18610	Doe not they agree in those things, wherein they doe agree?
A18610	Doe not you cite Scripture, or Tradition, or both, on both sides?
A18610	Doe not you see and feele how void of reason and how full of impiety your sophistry is?
A18610	Doe not your Purging Indexes, clip the tongues, and seal up the lips of a great many for such confessions?
A18610	Doe so many worlds erre?
A18610	Doe they at the same time remain in the company, and yet depart from those infected creatures?
A18610	Doe they at the same time remaine in the company and yet depart from those infected creatures?
A18610	Doe they confesse and maintaine it?
A18610	Doe they only understand the agreement of the Church to be a probable inducement?
A18610	Doe they therefore not belieue what they doe belieue, because they doe it upon insufficient motiues?
A18610	Doe we know the lesuites no better then so?
A18610	Doe ye thinke it is not lawfull, Omni fideli, for every faithfull man to conceive and constitute?
A18610	Doe you not blush for shame at this Sophistry?
A18610	Doe you think it reasonable that we should subscribe to Luther''s divinations and angry speeches?
A18610	Doe you think that the Apostles taught Christians nothing but their Creed?
A18610	Doe you think us so stupid, as that wee can not distinguish between that which D. Potter sayes, and that which you make him say?
A18610	Does it follow from any, or all these things, that the Church of Christ must be alwaies Visible?
A18610	Doth not this man tell Luther, what the will of God was, which he transgressing, must of necessity bee guilty of Schisme?
A18610	Easie to doe?
A18610	Either I may judge of them, or not: if not, why doe you propose them?
A18610	For I demand, these some Articles which you speak of, which are they?
A18610	For a foundation to support the house, and the house to support the foundation?
A18610	For before any man believes the Church infallible, must he not have reason to induce him to believe it to be so?
A18610	For by this kind of arguing, what may not be deduced?
A18610	For doe not your men and women judge your Religion to be true, before they believe it, as well as the men and women of other Religions?
A18610	For example, if I aske you why you doe beleive Transubstantiatiō?
A18610	For first in saying, What if the Apostles had not left Scripture, ought we not to have followed the order of Tradition?
A18610	For he that beleeves not all knowne Divine Revelations to be true, how does he believe in God?
A18610	For how can he superinduce damnable heresies, who is supposed to believe all Truths necessary to salvation?
A18610	For how can they possibly fall into the same errors by forsaking your Communion, which that they may forsake they doe forsake your Communion?
A18610	For if all Scripture be obscure, how come you to know the sense of these places?
A18610	For if it did assent already, to what purpose should the Scripture doe that which was done before?
A18610	For if the Church may erre in points not fundamentall, may she not also erre in the particulers which I have specified?
A18610	For if they doe not separate themselues from the society of the infected persons, how doe they free themselues from the common disease?
A18610	For if they doe not separate themselves from the Society of the infected persons; how doe they free themselves and depart from the common disease?
A18610	For if they had, why did they in many places reject it and differ from it?
A18610	For otherwise, in stead of such generall heads, and such Articles, why did not you say plainly, all such, or some such?
A18610	For the point here issuable is not, whether S. Peter were head of the Church?
A18610	For what divell incarnate could meerely pretend a separtion, and not rather some other motive of vertue, truth, profit, or pleasure?
A18610	For what else is the cause, that generally all the Dominicans are of one opinion, and all the Iesuits of the other?
A18610	For what if S. Cyprian holding his opinion true but not necessary, condemned no man( much lesse any Church) for holding the contrary?
A18610	For what is discourse, but drawing conclusions out of premises by good consequence?
A18610	For what prodigious doctrines are these?
A18610	For what repugnance is there between these two suppositions, that you doe hold some errors, and that they are not damnable?
A18610	For what?
A18610	For whereas you suppose, first, that to a man desirous to save his soul, and requiring, whose direction he might rely upon?
A18610	For wherein, I pray, lies this foule contradiction?
A18610	For who can make any thing of these words taken properly, that faith must be an unknown unevident assent, or an assent absolutely obscure?
A18610	For who ever told you, that to be commonly received is a good Rule to know the Canon of the New Testament by?
A18610	For who would trust another in matters of highest consequence, and be affraid to rely on him in things of lesse moment?
A18610	For why should men be more rigid then God?
A18610	For( as the holy Ghost saith in i Iob) doth God need your lye, that for him you may speak deceipts?
A18610	For( say you) if she wanted nothing necessary to Salvation, how could it be necessary to Salvation to forsake her?
A18610	For, is it not a grievous sinne, to deny any one truth contained in holy Writ?
A18610	For, to give an instance, what Blasphemy against God, or voluntary false Oath is not a deadly sinne?
A18610	From what earth did he spring?
A18610	From what heaven did he drop?
A18610	God indeed is oblig''d by his Veracity to doe all that hee has promised, but is there any thing that binds him to doe no more?
A18610	Had Christ been present with your Church?
A18610	Had we not had as plain direction to depart frō you in some things profitable, as to adhere to you in things necessary?
A18610	Hath the temporall Magistrate authority to preach, to assoile from sinnes, to inflict excommunications, and other Censures?
A18610	Hath your Church been ancient?
A18610	Hath( saith he) the Holy Ghost nothing to doe in Councells, but to binde, and load his Ministers with impossible, dangerous, and unnecessary lawes?
A18610	Haue you never heard that Protestants say, That men for their direction must consult with Scripture?
A18610	Hereafter therefore, I intreat you, let not your demand be, how could we forsake your Communion without Schisme, seeing you err''d not damnably?
A18610	Hereupon I would aske him, how shall I be assured, that the Scriptures are incorrupted in thse places?
A18610	How comes it to passe that he dissented from the Authority of that Church, touching the Canon of the Old Testament?
A18610	How falleth it out that men being assured of any thing by sence, can be no surer of it then they are?
A18610	How is it likely that so many and so great Churches should erre in one faith?
A18610	How it could be damnable to maintain her errors, if they were not fundamentall?
A18610	How many Schoole Questions which she hath not, happily can not determine?
A18610	How of disagreeing Protestants, both parts may hope for salvation, seeing some of them must needs erre against some Truth testified by God?
A18610	How often( saith he) did my trembling heart p beat within me, and reprehending me, obiect against me that most strong argument; Art thou only wise?
A18610	How shall I confer with every Christian soule, man and woman, by sea and by land, close prisoner, or at liberty?
A18610	How then shall I know what points of beliefe, which direct my practise, be necessary to salvation?
A18610	How then shall I know which in particular be, and which be not fundamentall?
A18610	How then will she assure us hereof, By saying so?
A18610	How was it possible that S. Iames, and S. Iude in their Catholique Epistles should not giue this Catholique direction?
A18610	I appeale now to any indifferent judge, whether these cases be the same or neere the same with D. Potters?
A18610	I ask you again, seeing your eye- fight may deceive you, how can you be sure you see the Sunne, when you doe see it?
A18610	I aske you again, can you be sure that you understand what I, or any man else saies?
A18610	I demaund again, how can you assure your selfe or me of that, being ready to embrace it if it may appeare to be so?
A18610	I demaund then lastly: Why should I beleive this company to be the infallible Propounder of Divine Revelation?
A18610	I have yet many things to say unto you, but yee can not beare them now?
A18610	I would know therefore, whether by believing, you mean explicitely or implicitely?
A18610	I would know what you esteem the Proposalls of the Catholike visible Church?
A18610	If Carolostadius, Luthers of spring, was the Divell, who but himself must be his damme?
A18610	If God permit such, so many,& all to erre; why may he not permit thee to erre?
A18610	If I aske, what meane You by your Church?
A18610	If I had not come and spoken unto you( saith our Saviour) you had had no sinne?
A18610	If I may, why doe you say I may not, and make it such a monstrous absurdity, That men in the choyce of their Religion should make use of their Reason?
A18610	If any man aske how could it become universall in so short a time?
A18610	If certainty and obscurity will stand together, what reason can be imagin''d that a Protestant may not entertain them both as well as a Papist?
A18610	If he can, then I would know, whether he should be infallibly directed in these expositions, or no?
A18610	If he haue no such authority, how can he giue to others what himselfe hath not?
A18610	If he should enquire what assurance he might have, that the Scripture is the word of God?
A18610	If he should enquire where he should find this direction?
A18610	If he should, then what need he to stay for irresistible motion?
A18610	If it be necessary, what became of your Church for 1500 yeares together?
A18610	If it be repugnant to what you said for him falsely, what is that to him?
A18610	If it be, why is the question of Predetermination, of the immaculate conception, of the Popes indirect power in temporalties, so long undetermined?
A18610	If it had, how insolent and mad are yo ●, that have not only disputed against it, but utterly abolished it?
A18610	If it had, then I demand, was it that, set forth by Sixtus, or that, set forth by Clement, or a third different from both?
A18610	If it were his right, whether by Divine Law or Ecclesiasticall?
A18610	If not, how is their authority, a greater argument for the Roman, then for the other Churches?
A18610	If not, seeing our case( take it at the worst) is but the same, why should not your judgement of us be the same?
A18610	If not, with what face dare you approve them, and yet pretend that all your doctrine is Apostolicall?
A18610	If not; why doe you trouble us with what Luther saies, and what Calvin saies?
A18610	If of these, why shall I stay here, why not of others?
A18610	If our Religion be a safe way to heaven, that is, not damnable; why doe you not follow it?
A18610	If she could not perish, what madnesse moved the sect of Donatus to separate, upon pretence to avoid the Communion of bad men?
A18610	If some places of it be plain, why should we stay here?
A18610	If the Apostles Creed contain all points necessary to Salvation, what need have wee of any Church to teach us?
A18610	If the Church perished, what Church brought forth Donatus,( you say Luther?)
A18610	If the first, why doe you say presently after, that some disbelieve, what others of them believe?
A18610	If then she perished, what Church brought forth D ● natus?
A18610	If they could, why may we not be as well assured, that we understand sufficiently, what we conceive plaine in their writings?
A18610	If they haue not meanes; why doe you finde fault with them, for not agreeing?
A18610	If this may be done, why then did our Savlour reprehend the Pharises so sharpely, for binding heavy burdens, and laying them on mens shoulders?
A18610	If to Yours, whether sufficient, or insufficient?
A18610	If to be Commonly received, passe for a good rule to know the Canon of the New Testament; why not of the Old?
A18610	If to some, whether to Yours?
A18610	If we be, why doth God so often prove his promises unto us, as he doth by arguments taken from our sensible experience?
A18610	If we may not judge of these things, how can my judgment be moved with that which comes not within its cognizance?
A18610	If you aske me how I can be sure that I know the true meaning of these places?
A18610	If you aske, seeing we may possibly erre, how can we be assured we doe not?
A18610	If you doe not, I pray you tell me what direction you follow?
A18610	If you doe not, how know you that there is any Church Infallible, and that these are the notes of it,& that this is the, Church that hath these notes?
A18610	If you doe, why doe you condemne it in others?
A18610	If you mean implicitely, I would know whether your Churches infallibility be under pain of damnation to be believed explicitely, or no?
A18610	If your Church be infallibly directed concerning the true meaning of Scripture, why doe not your Doctors follow her infallible direction?
A18610	In a word, what should hinder, but that, that Prayer — Delicta sua quis intelligit?
A18610	In what mood or figure, would this conclusion follow out of these Premises?
A18610	In which way if there be no certainty, I would know what certainty you have, that your Doway old, and Rhemish new Testament are true translations?
A18610	Indeed if she propose such, as matters of faith certainly true, she may well be questioned, Quo Warranto?
A18610	Infallible in all things, or only in Fundamentalls?
A18610	Is Achaia neere thee?
A18610	Is Almighty God wo nt to send such furies to preach the Gospell?
A18610	Is it because this would not be profitable for Christians, that Scripture should be Interpreted?
A18610	Is it not the same You he speaks to, in the 13. v. and that he speaks to in the 14?
A18610	Is not this for a Father to beget his Sonne, and the Sonne to beget his Father?
A18610	Is not this to verifie the name of Heresie, which signifieth Election or Choice?
A18610	Is there hope of gaining a Proselite?
A18610	Is there in all this or any part of it any kind of proofe of this scandalous calumny?
A18610	Is there in such deniall, any distinction betwixt points fundamentall, and not fundamentall, sufficient to excuse from heresy?
A18610	Is this Devotion in the Church of England an argument that shee is coming over to the Church of Rome?
A18610	Is this a signe that they are warping towards Popery?
A18610	Is this only to offer his opinion to be considered of, as you said all men ought to doe?
A18610	Is your Church a meanes to keep men at vnity?
A18610	Is your Church universall for time or place?
A18610	It will serve to keepe an Arrian, or a Grecian from being a Roman Catholique, as well as a Catholique from being an Arrian, or a Grecian?
A18610	King Edward, a Child?
A18610	King Henry, neither a Catholique, nor a Protestant?
A18610	Lastly, to your Question, How can the Church more truly be said to perish, then when she is permitted to maintaine a damnable Heresy?
A18610	Lastly, why it is not sufficient for any mans salvation to use the best meanes he can to inform his conscience, and to follow the direction of it?
A18610	Let them that doe so, not be a Church, but a damned Crew of Sycophants: What is this to the Visibility of the Church?
A18610	Let this therefore be granted; and what will come of it?
A18610	May not he be better then his word, but you will quarrell at him?
A18610	May not his Bounty exceed his Promise?
A18610	May not the Church be Invisible, and yet these that are of it professe their faith?
A18610	May the Church of after Ages make the narrow way to heaven, narrower then our Saviour left it?
A18610	Must I then consult with every particular person of the Catholique Church?
A18610	Must the Church wax dry, by giving to her Children the milke of sacred Writ?
A18610	Must the Greeke Patriarchs receiue spirituall Iurisdiction from the Greek Turk?
A18610	Nay does not D. Potter say as much in plain termes?
A18610	Nay doth not the true examining of these few, containe and lay upon me the examination of all?
A18610	Nay indeed how were it possible it should be so, any more then a Father can beget a Sonne that he hath already?
A18610	Nay is it not apparent, that no man at this time, can without hypocrisy, pretend to believe in Christ, but of necessity he must doe so?
A18610	Nay more, in this very page out of which you take this peece of your Cento, A Generall Councell may erre damnably?
A18610	Nay rather would not the dissentions about the Person who it is, increase contentions, rather then end them?
A18610	Nay, doth not D. Potter say it often in this very Book which you are confuting?
A18610	Neither is it so evident as to need no proofe: otherwise why brought you this Text to proue it?
A18610	Nor whether he had authority over it given him by the Church?
A18610	Nor whether the Bishop of Rome had any priority in the Church?
A18610	Nothing but this Article onely, that Christ is our Saviour?
A18610	Now I beseech you Sir, tell me ingenuously, whether the doctrine of Christ may be called without blasphemy, scarcely one point of Faith?
A18610	Now I demand, was this Tradition one of those that was conserved, and observed in the Church of Rome, or was it not?
A18610	Now I pray tell me plainly, Had they sufficient certainty what Scripture was Canonicall, or had they not?
A18610	Now the Pope can not be a true Pope if he came in by Simony: which whether he did or no, who can answer mee?
A18610	Now what else doe we understand by an unfundamentall error, but such a one with which a man may possibly be saved?
A18610	Now what is oppos''d to Absolute, but limited, or restrained?
A18610	Now who can ascertain me, that the spirits teaching is not of this nature?
A18610	Now you affirme I grant, but what Protestant ever denied, that it was a sinne to giue God the lye?
A18610	Of this very affirmation, there will remain the same Question still; how it can prove it selfe to be infallibly true?
A18610	On the other side, when you aske D. Potter, who assured him that there it any meanes to determine this Controversie?
A18610	Or an Architect build an house that is built already?
A18610	Or as if to be a First Principle in Christianity, and in all Sciences, were all one?
A18610	Or because S. Peter the Master dictated the Gospell, and S. Marke the Scholler writ it, is it the more likely to be called in Question?
A18610	Or can our London carrier have no certainty, in the middle of the day, when he is sober and in his wits, that he is in the way to London?
A18610	Or doe you meane by sufficiently propounded as Divine Truths, all that your Church propounds for such?
A18610	Or doe you think that against an Heretique nothing is unlawfull?
A18610	Or doe you your selves know that ye may instruct us?
A18610	Or doth it follow, because he may doe so, therefore he alwayes shall or will doe so?
A18610	Or had it not been a damnable sinne to doe so, though the Errours in themselves were not damnable?
A18610	Or how can you possibly reconcile it, with your doctrine of free- will in believing, if it be not of this nature?
A18610	Or how have thy not deceived us, in giving them such titles?
A18610	Or how shall I know the man on whom I may securely rely?
A18610	Or how shall I know the man on whom I may securely rely?
A18610	Or if hee had spoken with them all, know that he had done so?
A18610	Or if one heare a voice, and had never known the speaker, could he know from whom in particular that voice proceeded?
A18610	Or if the Reformation were not indeed intended by him, nor judged to be necessary, how can he be excused frō damnable Schisme?
A18610	Or if yet he had, how could they without Schisme withdraw themselves from his obedience?
A18610	Or if you grant it your perswasion, why is it not the perswasion of men, and in respect of the subject of it, an humane perswasion?
A18610	Or knowing it to be so, malitiously concealed it?
A18610	Or out of negligence''did the work they had undertaken by halfes?
A18610	Or pluck out their eyes and goe blindfold?
A18610	Or that all points of Faith are contained in Scripture?
A18610	Or that the Church can not make new Articles of Faith?
A18610	Or that the Church of Rome, as it signifies that particular Church or Diocesse, is not all one with the universall Church?
A18610	Or that the Pope as a private Doctor may erre?
A18610	Or that which is contained in the Bookes of Origen?
A18610	Or that, if they had done so, they had done better then now they have done?
A18610	Or that, to extoll the integrity and knowledge, and to avouch the necessity of a Iudge in suits of Law, were to deny perfection in the Law?
A18610	Or then this very world can bee made againe before it be unmade?
A18610	Or to submit himself to the Pope, so that he might not be compelled to recant?
A18610	Or was it because your Reason told you, that herein he meant onely to repeat and not to limit what he said before?
A18610	Or what assurance can you give us, that they might not bring in new and false Articles, as well as suffer the old and true ones to be lost?
A18610	Or what one Conclusion almost of importance is there in your Book, which is not by this one cleerly confutable?
A18610	Or where does he say, that( from which you collect this) you wanted nothing Fundamentall, or necessary to Salvation?
A18610	Or whether all these be Infallible?
A18610	Or whether there be nothing in it, but only this Article, That Christ is our Saviour?
A18610	Or who can hope for that End, without such meanes?
A18610	Or will not this interpretation drive you presently to this blasphemous absurdity, that God hath not performed his promise?
A18610	Or would you have all men believe all your Doctrine upon the Churches infalli ● ● ● ● ● y, and the Churches infallibility they know not why?
A18610	Or would you have him beleeve those things true, which together with him you have supposed to be Errors?
A18610	Or would you have him continue in your Communion, and yet professe your Church to erre?
A18610	Or, why may we not as well think he will stay at the first thing, that is, in teaching the Church what Bookes be true Scripture?
A18610	Otherwise with what colour can you defend either your own refusing the oaths of Allegiance and Supremacy?
A18610	Provided he constitute only what is not repugnant to Gods will, what is conducible for discipline and available to salvation?
A18610	Put case a man by these considerations should be cast into some agonies; what advise, what comfort would you give him?
A18610	Queen Elizabeth, a Woman?
A18610	She pretends indeed infallibility herein, but how can she assure us that she hath it?
A18610	Sic notus Vlysses?
A18610	Such is the Church, and the Scripture is not such?
A18610	Suppose Xaverius had been to write the Gospell of Christ for the Indians, think you he would have left out any Fundamentall doctrine of it?
A18610	That all things necessary are contain''d in Scripture?
A18610	That by the Churches consent they are assured what Scriptures be Canonicall?
A18610	That of the Roman Church?
A18610	That she neither approues, nor dissembles, nor practises any thing against Faith or good life, but onely of good men in the Church?
A18610	That shee hath done what she could, and what she ought?
A18610	That shee hath with due fidelity dispensed the Gospell of Christ?
A18610	That some time Churches had one Iudge of Controversies, and others another?
A18610	That the Apostles did put no Article in their Creed but only that of the Church?
A18610	That to depart from the Church of Rome, there might be iust and necessary l canse?
A18610	That with moneths, or yeares, as new Canonicall Scripture grew to be published, the Church altered her whole Rule of faith, or Iudge of Controversies?
A18610	That you may not neither; For the Question betweene us is this; Whether your Churches Proposition be a sufficient Proposition?
A18610	That you say may deceiue in other things, and why not in this?
A18610	The Angelicall Doctor S. Thomas proposeth this Question: Whether o he who denieth one Article of faith, may retain faith in other Articles?
A18610	The Church, you say, is infallible; I am very doubtfull of it: How shall I know it?
A18610	The Primate of England?
A18610	The Question here is, you say, whether men of different Religions may be saved?
A18610	The Question is not, whether an infallible Church might agree with Scripture, but whether, there be an Infallible Church?
A18610	The greater difficulty is, how it will not take away the necessity of beleeving Scripture to be the word of God?
A18610	The quaere is, whether he ought for matter of practise follow the injunction of authority, or his own private and only probable perswasion?
A18610	The question here is, whether they plainly proue the Popes Supremacy over al other Bishops?
A18610	The sense of this Scripture, Why are they then baptiz''d for the dead?
A18610	The temporall Magistrate?
A18610	The yoake of Christ, which he said was easy, may it be justly made heavier by the Governors of the Church in after Ages?
A18610	Them therefore whom I obeyed, saying beleive the Gospell, why should I not obey saying to me, doe not beleive the Homoousians?
A18610	They who look upon Scripture, may well see, that some one wrote it, but that it was written by divine inspiration, how shall they know?
A18610	This is D. Potters inference out of your Doctrine; and truly if you should grant this, this were newes indeed?
A18610	Those that are out of the Creed, or those that are in it?
A18610	To how many( saith S. Austine) did the reports of ill tongues shut up the way to enter, who said, that we put, I know not what upon the Altar?
A18610	To preferre a field not perfectly weeded, before a field that is quite over- runne with weeds and thornes?
A18610	To preferre indifferent good health, before a diseased and corrupted state of Body?
A18610	To the next Question, Can not Generall Councels erre?
A18610	To the second, what Visible Church there was before Luther disagreeing from the Roman?
A18610	To the third demand, Must I consult( about my difficulties) with every particular person of the Catholique Church?
A18610	To whom then shall I goe for my particular instruction?
A18610	Upon what certain ground doe you know all those things which must be known before you can know that your Church is infallible?
A18610	Very probable?
A18610	Was Christ then departing from your Church?
A18610	Was not Luther perswaded in Conscience, that to use, neither kind was against our Saviours command?
A18610	Was not this a conscience large and capacious enough, that could swallow Idolatry?
A18610	Was the Prophesie of Ieremie the lesse Canonicall, for being written by Baruch?
A18610	Was this because they forsook the Church of Rome?
A18610	Was your Church filled with sorrow, upon the mentioning of Christs departure?
A18610	Was your Church with him from the begining?
A18610	Well, are all Articles of the Creed, for their nature and matter, fundamentall?
A18610	Well, let this also be granted, what will come of it?
A18610	Were so many ages ignorant?
A18610	What Charity have you for them?
A18610	What Errours absolutely repugnant to Salvation, and what not?
A18610	What MADNESSE is this?
A18610	What Protestant ever taught that it was not damnable, either to give God the lye, or to call his Veracity into question?
A18610	What are they turned prevaricators against their own Faction?
A18610	What does he make him say?
A18610	What good Statesmen would they be, who should ideate, or fancy such a Cōmon wealth, as these men haue framed to themselues a Church?
A18610	What if she rave and rage against them, and persecute them with fire& sword, and all kinds of most exquisite torments?
A18610	What if she thunder out her curses against those that will not belieue them?
A18610	What if some, forsaking the Church of Rome, have forsaken Fundamentall truths?
A18610	What if their motiue to beleeue be not in reason sufficient?
A18610	What if they had foreseen, that greater contentions would arise about the Church then Christ?
A18610	What if thou errest, and drawest so many into hell to be damned eternally with thee?
A18610	What if we have manifestly received the Church from the Scriptures?
A18610	What is this, but to say with us, Of persons contrary in whatsoever point of beliefe, one party only can be saved?
A18610	What madnesse is this?
A18610	What madnesse is this?
A18610	What man of judgement will be a Protestant, since that Church is confessedly a corrupt one?
A18610	What meane they by these words?
A18610	What other Motives to your Church have you, but your Notes of it?
A18610	What prodigious doctrines( say you) are these?
A18610	What shall we say then, if these errours be taught by her, and commanded to be taught?
A18610	What then doe they affirm of it?
A18610	What then does he?
A18610	What then remaineth, but that truth, faith, salvation, and all, must in them rely upon a fallible, and uncertain ground?
A18610	What then was the reason that you espied not this foule contradiction in his words, as well as that?
A18610	What then, by Reason?
A18610	What think yee of those that in the dayes of our Fathers, laid down their lives for it?
A18610	What think you M. Doctor of these words?
A18610	What think you of those that believe so verily the truth of our Religion, that they are resolv''d to die in it, and if occasion were, to die for it?
A18610	What times doe we behold?
A18610	What understand you by the Catholique Church?
A18610	What wisdome is it to receive from Vs, a Church, Ordination, Scriptures, Personall Succession, and not Succession of Doctrine?
A18610	What wise and honest man that were now to write the Gospell of Christ, would doe so great a work of God after such a negligent ● ashon?
A18610	What wisedome was it to follow such men as Luther, in an opposition against the visible Church of Christ, begun upon meer passion?
A18610	What''s the reason?
A18610	What, if thou, being but one, offendest?
A18610	What, shall wee belieue your Church that this is their meaning?
A18610	What, that Luther must be a Schismatique?
A18610	What, that want of Succession is a certain signe of an Hereticall company?
A18610	Where does D. Potter accuse those Protestants of damnable Schisme, who left your Church because they hold it erroneous in necessary points?
A18610	Where doth he say, that you had for the substance the true Preaching of the word, or due Administration of the Sacraments?
A18610	Where to this Question: How shall I know in particular which points be, and which be not Fundamentall?
A18610	Whether I haue not greater reason to beleive you doe erre, then that you can not?
A18610	Whether Protestants doe indeed pretend that their Reformation is universall?
A18610	Whether S. Luke does not undertake the very same thing which he saies, many had taken in hand?
A18610	Whether a Million of Angels may not sit upon a needles point?
A18610	Whether a casuall irregularity may not be lawfully dispenc''d with?
A18610	Whether all the Authority of our Bishops in England before the Reformation, was conferr''d on them by the Pope?
A18610	Whether all the Books of Canonicall Scripture were sufficiently declared to the Church to be so, and propos''d as such by the Apostles?
A18610	Whether an ignorant man be bound to believe any point to be decreed by the Church, when his Priest or Ghostly Father assures him it is so?
A18610	Whether any man need any other commission or vocation then that of a Christian, to doe a work of charity?
A18610	Whether any other point or points besides this, be under the same penalty, to be believed explicitely, or no?
A18610	Whether de facto he had done so?
A18610	Whether every Christian, that hath ability and oportunity, be not bound to endeavour to know explicitely the Proposalls of the Church?
A18610	Whether every one of these Motives be indeed a Motive to any Church?
A18610	Whether he be bound to believe such a thing defined, when a number of Priests, perhaps ten or twenty tell him it is so?
A18610	Whether he does not undertake to write in order these things whereof he had perfect understanding from the first?
A18610	Whether he doth not undertake to write to Theophilus of all those things wherein he had been instructed?
A18610	Whether he had not perfect understanding of the whole Gospell of Christ?
A18610	Whether his Ghostly Father may not erre in telling him so, and whether any man can be oblig''d under pain of damnation, to belieue an Errour?
A18610	Whether in the other Text, All things which Iesus began to doe and teach, must not at least imply, all the Principall and necessary things?
A18610	Whether it be certain, that none can admit of Bishops willingly, but those that hold them of divine institution?
A18610	Whether it be not in any man a grievous sinne to deny any one Truth containd''d in holy Writ?
A18610	Whether it be so in case there be no Pope, or in case it be doubtfull who is Pope?
A18610	Whether men without danger of damnation may examine such a Decree, and if they think they have just cause, refuse to obey it?
A18610	Whether other Societies haue not as many, and as great Motives to draw me to them?
A18610	Whether particular Churches, Governors, Pastors, Parents, be not to be heard and obeyed?
A18610	Whether supposing he had deserved to loose it, those that deprived him of it had power to take it from him?
A18610	Whether that be certain which you take for granted; That your Ordination imprints a character and ours doth not?
A18610	Whether that by the Churches consent they are assured what Scriptures be Canonicall?
A18610	Whether the Bishops of England may not consecrate a Metropolitan of England, as well as the Cardinalls doe the Pope?
A18610	Whether the Catholique visible Church be alwaies that Society of Christians which adheres to the Bishop of Rome?
A18610	Whether the Decree of a Councell, without the Popes confirmation, be such an obliging proposall, or no?
A18610	Whether the Decree of a generall Councell confirm''d by the Pope, be such a Proposall, and whether he be an Heretique that thinks otherwise?
A18610	Whether the Decree of a particular Councell confirm''d by the Pope, be such a proposall?
A18610	Whether the Generall uncondemn''d practise of the Church for some ages be such a sufficient Proposition?
A18610	Whether the Popes irregularities if he should chance to incurre any, be indispensable?
A18610	Whether the Roman Church gave not Authority to her Bishops and Priests to preach against her corruptions in manners?
A18610	Whether the first Reformed Bishops died all at once, so that there were not enough to ordain Others in the places that were vacant?
A18610	Whether the formes of the Church of England differ essentially from your formes?
A18610	Whether the whole Gospell of Christ, and every necessary doctrine of it, were not surely believed among Christians?
A18610	Whether there be in such deniall any distinction between Fundamētall& not Fundamētall sufficient to excuse from Heresie?
A18610	Whether they may not be willing to have them, conceiving that way of government the best, though not absolutely necessary?
A18610	Whether they that lived whē the Bible of Sixtus was set forth, were bound under pain of damnation to believe the same of that?
A18610	Whether they which were Eye- witnesses and ministers of the word from the begining, delivered not the whole Gospell of Christ?
A18610	Whether this be not the very interpretation of your Rhemish Doctors, in their Annotation upon this place?
A18610	Whether this were not to set forth in order, a declaration of those things which are most surely believed amongst Christians?
A18610	Whether without Schisme, a man may not withdraw obediēce from an usurp''d Authority commanding unlawfull things?
A18610	Whether your forme of ordaining Bishops and Priests, be essentiall to the constitution of a true Church?
A18610	While we have our eyes, we need not feele out our way ▪ While we enjoy our leggs, we need not crutches?
A18610	Who can say, that the causes of our separation, may be justly esteemed Modicae& quaelibet causae?
A18610	Who ever heard, that sto commend the fidelity of a Keeper, were to disauthorize the thing committed to his custody?
A18610	Who is it that makes known to all the world, that Eusebius that great searcher and devourer of the Christian libraries was an Arrian?
A18610	Who is it that pretends that Irenaeus hath said those things, which he that should now hold, would be esteem''d an Arrian?
A18610	Who knowes not, that a guide may set you in the right way, and you may either negligently mistake, or willingly leave it?
A18610	Why I beseech thee?
A18610	Why I beseech you?
A18610	Why Implicite Faith in Christ, or the Scriptures should not suffice for a mans salvation, as well as implicit faith in the Church?
A18610	Why doe some of you hold, that it is de Fide, that the Pope is Head of the Church by divine Law, others the contrary?
A18610	Why does Saint Austine say, Eaquae manifest ● posita sunt in sacris Scripturis, omnia continent quae pertinent and Fidem Moresque vivendi?
A18610	Why does every one of the four Evangelists intitle their book The Gospell, if any necessary and essentiall part of the Gospell were left out of it?
A18610	Why does he not goe about this noble worke presently?
A18610	Why may we not think they may in time take away the whole Communion from the Laity, as well as they have taken away half of it?
A18610	Why not of All?
A18610	Why not of all?
A18610	Why sets she not forth Infallible Commentaries or Expositions upon all the Bible?
A18610	Why should any errour exclude any man from the Churches Communion, which will not deprive him of eternall salvation?
A18610	Why then doth S. Paul say to Timothy, The Scriptures are able to make him wise unto Salvation?
A18610	Why?
A18610	Will D. Potter oblige the Church to doe more then she may even hope for?
A18610	Will he therefore inferre that the Creed is not perfect, because it containes not all those necessary, and fundamentall Objects of faith?
A18610	Will it not be sufficient, for such a ones Salvation, to know the doctrine of Christ, and live according to it?
A18610	Will you grant that notwithstanding their Errours, there is good hope they might die with repentance?
A18610	Will you have such a man dissemble against his Conscience, or externally deny Truth known to be contained in holy Scripture?
A18610	Will you have such a man dissemble against his conscience, or externally deny a truth, known to be cōtained in holy Scripture?
A18610	Will you have such a man dissemble against his conscience, or externally deny that which he knowes true?
A18610	Will you think your selfe obliged to be of this opinion?
A18610	Would he then have said, the Roman faith and the Catholique were the same: or, that the Roman faith received no delusions, no not from an Angell?
A18610	Would not Campian haue cryed out at it, Ecce quos gyros, quos Maeandros?
A18610	Would you know now what the event was, what effect was wrought in me, by the perusall and consideration of it?
A18610	Yea but what if they dye in their errors with repentance?
A18610	Yet his thinking so is no reason for you or me to think so, unlesse you suppose him infallible; and if you doe, why doe you write against him?
A18610	Yet the want of such a protection was no hinderance to their salvation, and why then shall the having of it be necessary for ours?
A18610	Yet upon supposall( you say) of this miraculous pilgrimage for faith, before I have the faith of Miracles, how shall I proceed at our meeting?
A18610	You have been with me from the beginning: c. 15. v. 27?
A18610	Your next demand then is, Are all the Articles of the Creed for their nature and matter Fundamentall?
A18610	and consequently their preaching, and writing, were not infallible in points not fundamentall?
A18610	and consequently what need of the Article concerning the Church?
A18610	and doe not bid men to receive any book which she delivers, for that reason, because she delivers it?
A18610	and must he not judge of those reasons, whether they be indeed good and firme, or captious and sophisticall?
A18610	and that in some points they agreed with the Protestants,& disagreed from them in others?
A18610	and what a strange injustice was it in you to father it upon him?
A18610	and who affirme that a reconciliation with us is damnable?
A18610	and yet if Protestants deny the infallibility of the Church, upon what certaine ground can they disproue these Lutherian, and Luciferian blasphemies?
A18610	are there not these plain words, In searches of Truth, the Scripture?
A18610	are you content that they shall be saved, or doe you hope they may be so?
A18610	as it was at first proposed, but Whether Protestancy in it selfe( that is abstracting from ignorance and contrition) destroies Salvation?
A18610	but many things also without writing,( who doubts of it?)
A18610	doth the Creed contain all points necessary to be believed, whether they rest in the understanding, or else doe further extend to practise?
A18610	from what sea is he come?
A18610	if not, to what end did they heare them?
A18610	is reconcil''d to the Latine service?
A18610	l. 2. c. 7?
A18610	may not he doe what he will with his own?
A18610	of his Reply to K. Iames?
A18610	of his fourth observation?
A18610	or because they are not so, have we no certainty of the falshood of them?
A18610	or how can it consist with his justice, to require of men to know certainly the meaning of those words, which he himselfe hath not revealed?
A18610	or rather are we not worse, then eyther of them?
A18610	or to performe on earth that which is proper to heaven alone?
A18610	or tumultuous persons in a kingdome?
A18610	or whether he saies this or no?
A18610	or whether it consists only, of some one or few Articles of belief?
A18610	or whether you follow none at all?
A18610	or why does not, Without, Alone, signifie all one with, Alone, Without?
A18610	p. 223. of D. Potters Booke:) but, whether any thing can be necessary for Christians to beleeve now, which was not so from the beginning?
A18610	seeing the Lord sayes, why even of our selves, judge yee nor what is right?
A18610	so may I say to you, Quid verba audiam cum facta non videam?
A18610	their Passion?
A18610	then the teaching for Doctrines mens commands in the Gospell of S. Mark?
A18610	to adore the Sacrament?
A18610	to celebrate the publique service of God in a language which the assistants generally understand not?
A18610	to deny Law- men the Cup in the Sacrament?
A18610	to invocate Saints and Angels?
A18610	to leave reason for a short turne, and then to come to it again, and to doe that which you condemne in others?
A18610	to picture the Trinity?
A18610	to prohibite certain Orders of men and woemen to marry?
A18610	to repaire that which is ruined; to reforme that which was corrupted, or to reviue that which was dead?
A18610	to the Colossians?
A18610	unlesse we must think that fallible Interpretations of Scripture are profitable, and infallible interpretations would not be so?
A18610	v. 6?
A18610	were they by the Apostles appoved for Canonicall, or no?
A18610	what would you say of such Reformers in your Colledge?
A18610	who can understand his faults?
A18610	will you oblige your selfe to answer for all the assertions of your private Doctors?
A18610	y Shall I hazard my soule on probabilities, or even wagers?
A61588	( But, Are you sure your Church will be infallible in that too?)
A61588	( Quid sentiunt obsecro de Christo qui putant eum ejusmodi cantiunculis delectari?)
A61588	( saith he) Whither would you turn your self?
A61588	2. Who shall be Judge of all those conditions implyed in the Councils proceedings?
A61588	3. Who must be judge in what sense, and how far the Council is Infallible?
A61588	4. Who better understood Irenaeus his mind, than himself?
A61588	4. Who must be judge, that the Popes Confirmation is necessary to make the Decrees Infallible?
A61588	A Jesuite or a Minister?
A61588	Abdicatâ enim qualibet parte Catholici dogmatis, alia quoque item atque alia,& c. quid aliud ad extremum sequetur, nisi ut totum pariter repudietur?
A61588	Again, suppose he means the present Church, Doth he mean the infallible Testimony of the present Church?
A61588	And I pray now consider with your self, Whether this Answer which you say hath been given a hundred times over, can satisfie any reasonable man?
A61588	And I pray what excellent persons were those who undervalued the Authority of the African Bishops, and ran to Rome?
A61588	And all this come in with an 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, if it please you?
A61588	And are not such more zealously disputed for, than the plain Articles of Faith, and the indispensable precepts of the Christian Religion?
A61588	And are not you then guilty of that fault every time a Quaker or Enthusiast tells you, That the Spirit of God within him told him this and that?
A61588	And can any new Definitions of the Church pretend to all, or any of these?
A61588	And can any one believe their assistance, before he believes they are?
A61588	And can any spiritual blessings be greater than deliverance from hell, eternal glory, and the forgiveness of sins?
A61588	And can any thing be known to be revealed by God, but by an Authority Divine?
A61588	And can any thing be necessary for eternal life, which he never declared?
A61588	And can you call then that any free inevident Assent, which goes no further than the Object appears credible?
A61588	And do not you think this enough to charge his Lordship with shamefully abusing S. Austin?
A61588	And do you not think, this were an excellent way to confute Atheists?
A61588	And for all this, Must all these persons be intruders, and intrude themselves by force, and that into the places of other lawful Bishops?
A61588	And for all this, Was there no need of Reformation in the Church of Judah?
A61588	And hath Christ instituted a Monarchy in his Church and said nothing of all these things?
A61588	And have not we the greatest reason to rely on the Originals when the Pope himself appeals to them, and reforms by them?
A61588	And how can we have better evidence of his judgement, touching that principality, then the actions of his life?
A61588	And how durst any of them slight the thunderbolts which the Pope threatned them with?
A61588	And how then can you still assert an infallible Testimony of the conveyers of Divine Revelation, to be necessary to a Divine Faith?
A61588	And if Bishops, Whether all these collectively, or else by way of Representation in a Council?
A61588	And if God must hear our prayers for the merits of the Saints, how much fall they short of sharers in the mediation of Redemption?
A61588	And if a Council be called, is it reasonable or just, that he should sit as President in it, because he pretends to be the Head over the members?
A61588	And if any other Churches neglect themselves, What reason is it that the rest should?
A61588	And if in some cases, then the question comes to this, whether the present be some of those cases or no?
A61588	And if it be pride in us not to believe gross errours imposed on us, Is it not much more intolerable in them who offer to impose them?
A61588	And if it be so with the definition of a Council too, where is then the Scriptures Prerogative?
A61588	And if it may yield such evidence, why doth it not so?
A61588	And if so great a Council as this, must be reprobated on that account; Why not all others, where there are suspicions of the same arts and subtilties?
A61588	And if some, why not all of them?
A61588	And if this be so, To what end such a trouble for a General Council?
A61588	And if we can have no assurance of them, what obligation can lye upon us to believe them?
A61588	And is it possible that such men should all of them conceal such a Doctrine as this, which would so easily appear in the face of the Church?
A61588	And is it possible then for you to think That St. Austin made the succession of Bishops at Rome in any sense the Catholick Church?
A61588	And is not this a rare Church the mean while?
A61588	And is not this then a plain circle?
A61588	And is there not then as much danger of Enthusiasm in believing the Testimony of your Church, as in believing the Scriptures?
A61588	And is this now the offer made of the title of Vniversal Bishop by the Council of Chalcedon?
A61588	And must six fugitive Greek- Bishops give vote here for all the Eastern Churches; and two fugitive English- Bishops for all the Church of England?
A61588	And the most obvious objection being, If a General Council be fallible, what is to be done in case it should err?
A61588	And therefore is not the parallel between the ten Tribes, and the Church of Rome, very pat, and much to the purpose?
A61588	And therefore when you Sarcastically ask, Is not this strong Logick?
A61588	And this promise of his spiritual presence was to their Successors; else why to the end of the world?
A61588	And together they can not, for that is the Question, Why not a Council without the Popes Confirmation, as well as with it?
A61588	And was it then true, that as long as Judah was united with her Head, the High- Priest, there was no need of Reformation?
A61588	And was not the Faith of other Churches where it was pure, commended as well as that?
A61588	And was there not then much more reason for such an Infallibility then there can be now?
A61588	And was this no more then a bare oath of Canonical obedience?
A61588	And were not these fair tendencies to a free and General Council?
A61588	And were not these some of you?
A61588	And were not these, things which wanted Reformation, think you?
A61588	And what could be more said of those things, whose matter or absolute precept do make them necessary?
A61588	And what follows now from all this?
A61588	And what great absurdity is there in saying so?
A61588	And what greater testimony of Divinity can be supposed in them?
A61588	And what if the Ancients by a true Church did mean an Orthodox Church?
A61588	And what is there more in this Argument( but a multitude of words to little purpose) then there is in that which his Lordship examines?
A61588	And what is there more than this that we contend for?
A61588	And what is there more than this, that his Lordship contends for?
A61588	And what now do the Modern Greeks say more than Theophylact did?
A61588	And what now is this, but in plain terms to assert, That Faith is not to be kept with Hereticks?
A61588	And what say you now to all this?
A61588	And what will you say if he did not usurp this power?
A61588	And when any Controversie arises concerning the meaning of the Decrees of the Council, Who must be judge, which is the Infallible sense of them?
A61588	And when any others durst speak freely what checks, and frowns, and disgraces did they meet with?
A61588	And when before, the Donatists objected the authority of St. Cyprian in the point of Rebaptization, What kind of answer doth St. Augustine give them?
A61588	And when they assert it to belong to the Council only to pronounce, Whether the Pope be guilty of Heresie or no?
A61588	And when you pray for all these through the Merits of the Saints, how can you possibly more disparage the all- sufficiency of the Merits of Christ?
A61588	And where do you ever find merit applyed to the Bishops Character?
A61588	And where now lyes any such appearance of contradiction in his Lordships words?
A61588	And where then lyes the prerogative of Scripture above the Church?
A61588	And who can blame you for calling that a Labyrinth in which you have so miserably lost your self?
A61588	And who dares call any of these Hereticks is his challenge?
A61588	And who denies it?
A61588	And who were they, I pray, but those loyal persons the Jesuits, who broached, fomented, and propagated that Doctrine?
A61588	And who, I pray, do in point of obedience most resemble the ten Tribes?
A61588	And why for the honour of S. Peter''s memory?
A61588	And why so hard for them to be corrupted?
A61588	And why so?
A61588	And why so?
A61588	And why to Julius Bishop of Rome, I pray?
A61588	And will Rider, and your other good friends the English Lexicons, help you to interpret Sacrae literae by unwritten Traditions?
A61588	And will not the same reasons hold in a greater measure for the integrity and incorruption of Scriptures?
A61588	And would not this be full as good an Answer as yours is an Argument?
A61588	And yet, Might not this be done without his personal Infallibility, in regard of his succession in that See which was founded by S. Peter?
A61588	And your Question, Quô judice?
A61588	And ▪ What more than this did ever the Heathens do?
A61588	And, Are not these invincible proofs for the veneration of Images in the Ancient Church?
A61588	And, Can any one then possibly conceive, that the Infallibility lyes any where but in the Pope?
A61588	And, Can any thing then be more plain, than that the Roman and Catholick Church were not the same?
A61588	And, Did they suppose these Heathens to have a Divine Faith already?
A61588	And, Do you call this a confirming and ratifying them de novo?
A61588	And, Do you require any other judge but a mans own reason in this case?
A61588	And, Do you still wonder why his Lordship produces these words?
A61588	And, Doth not this now come home to our case?
A61588	And, I pray, What follows from thence?
A61588	And, Is it not then likely that your Church should ever yield to the proposal of doubts?
A61588	And, Is not this a stout argument, for the Popes personal Infallibility?
A61588	And, Is not this just the same Answer which you give here?
A61588	And, Is this it at last, which your loud clamours of Infallibility come to?
A61588	And, Is this only concerning some abuses abuses in point of manners, and not concerning errours in Faith that Almain speaks?
A61588	And, Is this your way indeed to secure the Church, by providing S. Peter such successors, which may be Hereticks themselves?
A61588	And, Was not the case just the same here of the Emperour Sigismund, and John Husse?
A61588	And, Were all those who supplied these vacant Sees, Intruders?
A61588	And, What can be more said concerning Christ himself?
A61588	And, What may not come under it, when deposing of Princes shall be reduced under that you call The Worship of God?
A61588	And, Whether their Church be justly accused by us of introducing many Errours and Superstitions?
A61588	And, Why so?
A61588	And, Would not this Argment as well prove the Catholick party at Carthage to be the root and matrix of the Catholick Church, as well as at Rome?
A61588	And, do you yet deny this Testimony of the Church to be the Formal Object of this infallible Assurance?
A61588	And, for all this, is there something still remaining necessary to Salvation, which neither he, nor his Disciples, did ever make known to the world?
A61588	And, if there were nothing of all this, What boldness is it to call this a General Council?
A61588	And, is this, I pray, a fit parallel for that speech of Waldensis?
A61588	And, let the world judge, Whether it be more likely one should meet with the worship of Golden Calves at Rome, or among the Protestants?
A61588	And, think you not then, that S. Hierom was a great friend to your doctrinal Traditions, and unwritten Word?
A61588	Answer me punctually to it; Can you possibly resolve your Faith into any thing else, as its Formal Object?
A61588	Arcadius, Philippus, and Projectus, if S. Cyril supplied the Popes place there already?
A61588	Are Pastors and Doctors never lawfully sent, but when they are in Oecumenical Councils?
A61588	Are all Bishops of Protestant, and the Greek, and other Churches besides the Roman, assembled in Council Infallible?
A61588	Are all the Cities and places in the Roman Empire, circa eam, about the City of Rome?
A61588	Are men bound to believe what she so declares, without arguments and reasons too?
A61588	Are not all these with you learned men, who have all declared their doubts of it?
A61588	Are not the Only Bishop, and the Only Pastor all one?
A61588	Are not these pregnant reasons; three sine dubio''s given us by Cardinal Bellarmin?
A61588	Are not these weak pretences for them to reject their Authority upon?
A61588	Are these the men that give such evidence for the Popes Supremacy?
A61588	Are these then such expressions which import no peril of damnation in the Roman Church?
A61588	Are these then the glorious parts of your Devotions, your Prayers and Hymns?
A61588	Are these three last then acknowledged by your Church now for Apostolical Traditions or no?
A61588	Are they not the men, who have bid us distinguish what comes from them in a heat, from that which they deliver as the Doctrine of the Church?
A61588	Are they of the same kind and nature with the signs and miracles wrought by them or not?
A61588	Are those no differences at all concerning the subject of Infallibility, and the Superiority of Pope and Council?
A61588	Are those places obscure or no, which speak of the Churches Infallibility?
A61588	Are those proofs by themselves sufficient for Faith or no?
A61588	Are we not then at a fine pass for our Infallible certainty concerning the Copies of Scripture, if the judgement of your Church must be relyed on?
A61588	Are you come to a What if, with the Council of Trent?
A61588	Are you yet to seek?
A61588	As appears by the case of Lupicinus an African Bishop appealing to Leo, who indeed was willing enough to receive him; but what of that?
A61588	As though Bellarmin were wo nt to leave out any authorities which made for his purpose, especially in so weighty a subject as this?
A61588	As though this had never been questioned by any?
A61588	At what another rate would he have discoursed of the Eucharist, had he believed Transubstantiation, Sacrifice of the Mass, Communion under one kind?
A61588	Basil who bids a man Believe the things that are written, and seek not the things that are not written?
A61588	Besides, what Infallible Authority is that which makes all its Definitions Fundamental, and yet is not in it self Divine?
A61588	Bishops in Africk?
A61588	Bishops, that there were thousands of his Colleagues on the other side the Sea, whom he might be tryed by?
A61588	But I pray what certainty then had the Jews after the Captivity, of their Copies of the Law?
A61588	But I pray, Whence learn''d you that this was all the ground of his discourse?
A61588	But I pray, why should fulfilling of Prophesies, make your Church Infallible?
A61588	But Justin might further ask, How he should come to be instructed by them?
A61588	But as to this you answer nothing, but that if you do, so did the Council of Nice too: But, Is that a sufficient excuse for you?
A61588	But by what argument doth he prove it so, that the Valentinians might be convinced by it?
A61588	But by what arts can you hence draw, that St. Austin thought the Council Infallible in its definitions?
A61588	But by whom are they made void?
A61588	But by whom was this supposed?
A61588	But certainly, if S. Austin preferred manifest Truth before that which was greater, would he not do it before that which was incomparably less?
A61588	But do you not herein wilfully mistake his Lordships meaning?
A61588	But do you really think, Anania''s and Sapphira''s fault was no greater than that of the Greek Church, that you produce this instance?
A61588	But do you suppose the mean while that St. Austin spake pertinently to this business, or no?
A61588	But doth Bellarmine dispute against any body or no body?
A61588	But doth it not deserve some further proof of your Infallibility from this place?
A61588	But doth not Irenaeus himself make use of the Churches Tradition as the great argument to confute them by?
A61588	But doth that note it to be an Article of Faith?
A61588	But from whence doth it appear that the succession of the Roman Bishops is the Rock here spoken of?
A61588	But have you indeed such a Monopoly of Truth, that if your party prove Juglers, there will be no truth left upon earth?
A61588	But his Lordship asks, If one particular Church may not judge or condemn another, What must then be done where particulars need reformation?
A61588	But how can I be assured, but that he, who may wander in his intention, may do so in his expression too?
A61588	But how come you to know, that this case did properly belong to the Popes cognizance?
A61588	But how doth it appear?
A61588	But how farr is this from the final resolution of Faith into Church- Tradition?
A61588	But how few in the world are there, who stand by, when the Pope defines?
A61588	But how would you triumph beyond all reason, if you had but any thing like such a promise for Rome, as that is for Jerusalem?
A61588	But if in Antiquity, we find out the errour of two or three particular Persons, or City, or Province; what is then to be done?
A61588	But if men will be unreasonable, who can help it?
A61588	But if the Protestants Opinions were condemned for Heresies before by General Councils, Why was the Council of Trent at all summoned?
A61588	But if these be only words of invitation, what precept is there any where extant for the celebration of the Eucharist?
A61588	But if they only enforced the decrees of the Council of Nice, What need of the Pope''s authority to do that?
A61588	But in case any Novel Contagion should spread over, not a part only, but endanger the whole Church?
A61588	But in good earnest, do you think That God hath promised a living and infallible Judge to make us certain of the sense of obscure places in Scripture?
A61588	But in the mean time, Is not a Kingdom like to be at peace then?
A61588	But is it not the great honour of Christ that his Merits and Intercession alone are all- sufficient to procure all spiritual blessings for us?
A61588	But is this enough?
A61588	But it is a part of her present Felicity, that they are ashamed of that insulting Question, What is become of your Church now?
A61588	But it is quite another Question, when I ask, Why you believe this to have been a True Divine Revelation?
A61588	But must we stand only to the judgement of these two concerning the sense of the Primitive Church in this present Controversie?
A61588	But now, if we examine your Council of Trent by this Rule, How far is it from any appearance of a General Council?
A61588	But still we are bound to believe your Church infallible: But, I pray, whence comes this Infallibility?
A61588	But still, Is it not an Argument, that it is a Heresie of one side or the other, because each party condemns the other of Heresie?
A61588	But suppose all this, is your Church so remarkable for Sanctity of life, that it should be a motive for your Infallibility?
A61588	But suppose it were so; what is this to those who pretend to be his Successours?
A61588	But supposing that, Is it necessary that all those things must be in them, which make the necessary requisites to this Sacrament of yours?
A61588	But that, you know, is not the matter at all in question, but, How we come to assent to such a Doctrine as a Divine Revelation?
A61588	But then inform us what part of that Apostolical Faith was it, which Felicissimus and Fortunatus sought to violate at Rome?
A61588	But this is a Question you grant to be disputable among Christians, and will you not give us leave to make a supposition that it may prove not so?
A61588	But till you have done that, it remains clear, that these Bishops were justly deprived; and if so, What was to be done with their vacant Sees?
A61588	But was the conduct safe, that was given to a Council which they call General, to some others before them?
A61588	But we will grant that the face of the Britannick Church was only in Wales; what follows thence?
A61588	But what Church do you mean?
A61588	But what if some Books, by some men, were for some time doubted of, which yet were afterwards universally received upon sufficient evidence?
A61588	But what is all this to the Pope''s sole power of deposing?
A61588	But what is it you mean by all this?
A61588	But what is there in all this to inferr, that not the Scriptures but the Infallibility of the Church is the foundation of Faith?
A61588	But what is this to an Infallibility in the Council because it represents the whole Church?
A61588	But what is this to an Vniversal Pastorship given by Christ to him; any otherwise then to those who sat in any other Apostolical Sees?
A61588	But what is this to doctrinal Traditions, concerning matters of Faith?
A61588	But what is this to the purpose, unless you could prove, that this obscurity is such as hinders it from being a Rule of Faith and Manners?
A61588	But what is this to the purpose?
A61588	But what made the Pope so angry at this Canon of the Council of Chalcedon?
A61588	But what need all this, if he had believed your Doctrine?
A61588	But what of all this?
A61588	But what then, may you say?
A61588	But what?
A61588	But whence came then the great disputes, Whether an Oath of Allegiance might be taken to Heretical Princes?
A61588	But where do any of the Bishops of that Council attribute that title to Leo?
A61588	But where doth Constantine profess against it as in it self unlawful?
A61588	But whether you can imagine this of so many Bishops or no, Can you conceive that Gregory should think so of them?
A61588	But who are better Judges of these things then the Fathers themselves?
A61588	But who are there that more cheat and deceive the world, then those Mountebanks, who pretend to the most Infallible cures?
A61588	But whom will you be judged by in this case?
A61588	But why do not they, who assert such bold things, produce the true authentick Copy of these Milevitan Canons?
A61588	But why do you think honest mens reports to be credible in such cases?
A61588	But why is it not enough?
A61588	But why not by the Bishop of Rome alone, if the Vniversal Pastorship did belong to him?
A61588	But why should you not believe such an Assiance in the one, as well as the other?
A61588	But why, I pray, must the Infallibility of the Apostles be compared only to a foundation that can last but for few years?
A61588	But will you say the one is as evident and built on as good reason, and as much agreed on among Christians, as the other is?
A61588	But would you have me attain Infallible certainty, without any reason that is Infallible?
A61588	But yet further you say, That these things were declared by the Apostles, but they need a further Declaration now: And why so?
A61588	But yet how should this implicite definition be known?
A61588	But yet, supposing your Church had done this, Could we be more certain of the sense of your Church, then we are now of the Scriptures?
A61588	But you ask however, Whether the Child be not really baptized by this, although none took notice of what the Priest did?
A61588	But you clearly mistake the present business; which is not, Whether Councils be Infallible or no?
A61588	But you say, This was inserted into the Acts of the Council?
A61588	But you shrewdly ask, If you be Judah, Who, I pray, are the revolted ten Tribes?
A61588	But you will ask, How comes it then to be accounted an Oecumenical Council?
A61588	But( say you), how can that be a true Church which teacheth the way to eternal perdition by some false Doctrine in matter of Faith?
A61588	But, Are both of them properly and truly Divine Faith?
A61588	But, Are not you like to be trusted in citing Fathers who doubly falsifie a Testimony of your adversaries, when you may be so easily disproved?
A61588	But, Are the Jesuits indeed grown such honest men, that not one of their number can be named, who assert this Doctrine?
A61588	But, Are you sure Christ asked the Philosophers opinions, in establishing a Government in the Church?
A61588	But, Can not God preserve the Church from being extinguished by Heresies, though S. Peter hath no Infallible Successor?
A61588	But, Can you prove that the Scripture hath nothing else in it, but what may be found in any, or all of these Books?
A61588	But, Can you suppose it otherwise, but that particular Books must be first delivered to private men?
A61588	But, Did this small number continue in the time of the Christian Emperours, even till after a thousand years after Christ?
A61588	But, Did you not suppose them before to be internal to Scripture?
A61588	But, Do they assist, though not all men separately, yet all societies of men conjunctly?
A61588	But, Do they say, that it was impossible that Leo should erre, or that his judgement was Infallible?
A61588	But, Do you really think, that Christ never enters into a soul, but by Divine and Infallible Faith?
A61588	But, Do you think your Answers, like your Prayers, will do you good by being said so often over?
A61588	But, Doth he nothing else but quote Occham?
A61588	But, Doth his Lordship say, that all such as are within the Church, are undoubtedly saved?
A61588	But, How came it to pass then, that he would not sit there, though then at Constantinople?
A61588	But, I pray tell me, By what means would you understand what precepts are perpetually obligatory, which are not clear to our present purpose?
A61588	But, I pray, What was it which Damascen was there delivering of?
A61588	But, I pray, Which of these two is not only more contrary to Scripture, but to Humane Nature; Wickedness or Fallibility?
A61588	But, Is it not possible to assert the Vse and Necessity of Grace, in order to Faith, but the last Resolution of it must be into it?
A61588	But, Is it possible for men to give the honour which is due to God, to the Creatures, or no, acknowledging them to be Creatures still?
A61588	But, Is not there easily discernable a vast disparity between these two, which way soever we conceive them?
A61588	But, Is not this to make all the Churches of Christendom for many hundred years quite blind, and your self only clear and sharp- sighted?
A61588	But, May then any one, by the innate power of his mind, yield a divine assent to these things?
A61588	But, Must this be an Instance of a doctrinal Tradition, containing some Object of Faith distinct from Scripture?
A61588	But, Was it not their own greater Pride, that they were able to bear no equals?
A61588	But, Were those the practices and principles of Protestants?
A61588	But, What doth that Infallibility which is more than in a sort divine, import beyond what you assert doth belong to the Church?
A61588	But, What is all this to the veneration of the Cross, if we grant that it did make a glorious shew on the Altar?
A61588	But, What is this to the purpose, unless you could prove that the Italian Prelates were so divided in point of Interest and dependence?
A61588	But, What is your quarrel with us then?
A61588	But, What mean you in saying, When the number of Christians was small, they received it in both kinds?
A61588	But, What need he to do it, that could so easily be inspired, by kneeling at the feet of a Crucifix?
A61588	But, What need this latter, if the former be well proved?
A61588	But, What was it which did unchurch us?
A61588	But, When was it the number of Christians was so small?
A61588	But, Where do you find any such account of a General Council in all Antiquity?
A61588	But, Where is there the least intimation of any Churches Infallibility requisite to make men believe with a firm and Divine Faith?
A61588	But, Where lyes the connexion between these two?
A61588	But, Who is it the mean while that hath the disposal of this salvation?
A61588	But, Who must decide this?
A61588	But, Who must judge what the sense of the Scripture is?
A61588	But, Why so?
A61588	But, Will no place serve to reclaim them but Rome?
A61588	But, Will this reach to a Parity, if it were granted?
A61588	But, Will you say, the Church had no power of the Keyes till then; and then only finally too, and not formally?
A61588	But, by what means shall this thing become clear?
A61588	But, can you think to perswade wise or rational men to believe their Religion on such terms as these are?
A61588	But, do you make no difference between the Scripture being supposed as the ground of Faith, and all Scripture being contained in the Creed?
A61588	But, do you really think, that every person who is devout, mild, charitable, and chast, is therefore infallible?
A61588	But, for whose end do you mean?
A61588	But, if the esteem you have of the Scriptures be so great, Why lock you them up so carefully from the people in an unknown language?
A61588	But, if they knew them not, I pray from whence is it your Church learns them?
A61588	But, is this our case?
A61588	But, let us grant this: Were not the Scriptures attested by the same Authours?
A61588	But, might not the evil spirits work such things?
A61588	But, say you, What if this singular- plural say no such thing, as the words alledged by the Bishop signifie?
A61588	But, say you, What infallible Certainty have we of them, besides Church Tradition?
A61588	But, say you, What is this then to Ruffinus, who knew, as well as St. Hierom, that Faith could not change its essence?
A61588	But, suppose it passed through the hands of particular men, Was it therefore more liable to be corrupted?
A61588	But, suppose we should grant them Infallible, and that Infallibility proved from this place, What is that to us?
A61588	But, the Question is, Whether that Veneration of them which is used by you towards Images, be due to them, or no?
A61588	But, this should not have been taken notice of, lest we should seem to see( as who doth not, that is not stark blind?)
A61588	But, what cogent argument doth S. Austin use to perswade them this was an Apostolical Tradition?
A61588	But, what kind of transcendental thing is this Infallibility?
A61588	But, when you say, it is sufficient that it be clear and manifest out of the Text it self, what Text do you mean?
A61588	But, who are so blind as those who will not see?
A61588	By immediate inspiration?
A61588	By their Vniversal practise?
A61588	By what right did he govern the Churches within the Empire, and not those without?
A61588	By what rule or measure must we judge of this necessity?
A61588	By whom now, must we be judged, What is meant by these Suburbicary Churches?
A61588	By whose instruction, or by what means he should come to it?
A61588	Can any man, who sayes these things be reasonably supposed to assert that the decrees of General Councils are as certain as the Scripture is?
A61588	Can any thing be more clear against any Head of the Vniversal Church, but Christ himself?
A61588	Can any thing be more express and punctual then this testimony of Cyprian is, to overthrow that sense of the Catholick Church which you contend for?
A61588	Can any thing be more express then this is, to shew what difference they put between Christ and the Martyrs?
A61588	Can not I suppose that Christ and the Holy Spirit may exist without giving this Assistance?
A61588	Can not a man be known to be a True Man, unless he be inspired?
A61588	Can not the Council of Nice appoint time to celebrate Easter?
A61588	Can therefore a Tradition be known to be an unwritten Word by its own Light, and not be known to be a Tradition by its own Light?
A61588	Can we have better security against you then the judgement of one of your own Popes?
A61588	Can you discover any where such an unexpressible energy and force in a writing of so great simplicity and plainness as the Scripture is?
A61588	Can you now for shame say, There was no need of Reformation at that time, and that the Popes were no more concerned then the whole Church?
A61588	Can you set down the exact bounds, as to all individuals, when their ignorance is inexcusable, and when not?
A61588	Can you tell what the measure of their capacity was?
A61588	Can you yet therefore suppose, that Vincentius did think that Tradition did as truly confirm our Faith as the Scripture?
A61588	Can you, with telling them Councils are Infallible?
A61588	Can your Church then make that to be a Divine revelation, which was not so?
A61588	Chapter of his Epistle to the Corinthians, if he had known his Holiness his pleasure about serving God in an unknown tongue?
A61588	Comes it from Heaven, or is it of Men?
A61588	Could any Protestant have delivered his mind more punctually and plainly than he doth?
A61588	Could any one, whoever believed the Doctrine of the Trinity as revealed in Scripture, believe or imagine any other?
A61588	Could any thing be more fully spoken to our purpose than this is?
A61588	Could it not make a glorious shew, unless they all fell down and worshipped it?
A61588	Could they be deceived themselves, or had they an intent to deceive their posterity?
A61588	Could you assoon think to account the starrs as discern any thing of Divinity from these things in the Scriptures?
A61588	Could you hence inferr that Hippo was causally the Catholick Church, and if not, with what reason can you do it from so parallel a case?
A61588	Could you not have referred us to Bellarmine at first, as well as at last?
A61588	Could you to one that neither believes Christ, nor the Holy Ghost, prove evidently that your Church had an assistance of both these?
A61588	Did he ever speak so concerning the Trinity or the Incarnation of Christ which you parallel with Purgatory?
A61588	Did not Christ redeem us by his merits?
A61588	Did not S. Cyprian, say you, think of Purgatory, when he taught this?
A61588	Did not the Bishop of Antioch know his own interest as well as Pope Leo?
A61588	Did not the Pope afterwards ratifie it?
A61588	Did not they confirm the decrees of it?
A61588	Did not those extoll it above the Church, who call''d it, A Nose of Wax?
A61588	Did she ever cry up those for Martyrs, who died in Gun- powder treasons?
A61588	Did she ever teach it lawful to disobey Heretical Princes, and to take away their lives?
A61588	Did the Christians conspire together in those times not to let their posterity know, Who had the Supream Government of the Church then?
A61588	Do Christs Institutions vary according to the numbers of Communicants?
A61588	Do not the eternal Concerns of all Christians depend upon those sacred records, that, if those be not true, they were of all men most miserable?
A61588	Do not they fall down in the most devout manner to them, and make the most formal addresses before them?
A61588	Do not you herein argue like a man, that can square Circles?
A61588	Do not you make the Pope Vniversal Pastor of the Church, in as high a sense as any of these expressions carry it?
A61588	Do the Donatists or their Adversaries mention any such thing?
A61588	Do they assist all kind of men to make them infallible?
A61588	Do they assist all men only in Religious actions, of what Religion soever they are of?
A61588	Do they assist all those among the Christians, who say, they have this Assistance?
A61588	Do they assist then all men of the Christian Religion in their societies?
A61588	Do they thus assist all Churches to keep them from errour?
A61588	Do we hinder you the Possession of them?
A61588	Do you by them prove the Infallibility of your Church?
A61588	Do you mean such a Proposition as carries evidence along with it, or not?
A61588	Do you mean that the objects of Faith do not appear?
A61588	Do you mean, That these Motives should prove the Christian Church at large infallible, or your present particular universal Church of Rome?
A61588	Do you not believe them still?
A61588	Do you not see now how subtil and pertinent your Answer is here, by this parallel to it?
A61588	Do you preferr it as such before your Church?
A61588	Do you really think your self, that there is any thing of Divine Grace in Faith or no?
A61588	Do you so indeed?
A61588	Do you think Faustinus would not have corrected the fault when the African Bishops boggled so at it?
A61588	Do you think he means, Which was that Vniversal visible Church?
A61588	Do you think he was so weak a person to run to Popes Authorities, if he could have found any other?
A61588	Do you think men believe as much at first as ever after?
A61588	Do you think that Pope Hildebrand or any of his Successours would have done this?
A61588	Do you think that these men did believe a present Infallibility in the Church?
A61588	Do you think the Israelites would have believed Moses Infallible, if any ordinary Israelite had wrought those miracles which he did?
A61588	Do you think the number of Christians was so small in the Primitive times?
A61588	Do you think these passages are so hard, that we can not know what they mean, unless we have them so often over?
A61588	Do you think this man was not of your minde in the Doctrine of Fundamentals?
A61588	Do you think those Prayers and Hymns are pleasing to God, which lye more in the throat than the heart?
A61588	Do you think we could not understand what you meant by the unchangeableness of Christian Faith, without so many diversified expressions of it?
A61588	Do you think we have forgot the brave comparisons which have been made by your Writers, to shew the respect you bear to the Scriptures?
A61588	Do you think, St. Paul would have approved such phrases in Invocation?
A61588	Do you think, there is any other way of manifesting Truth, but by Scripture, Sense or Demonstration?
A61588	Doth Gandavo deny the Apostles authority to have been Divine?
A61588	Doth Irenaeus in these words say, that even these Barbarians did believe upon the Infallible Testimony of the present Church?
A61588	Doth St. Cyprian here speak like one that believed the Church of Rome to be the center of Ecclesiastical communion?
A61588	Doth a Gardener cast off the care of his Garden because weeds grow up with his herbs?
A61588	Doth any thing the less follow, which the Bishop charged A. C. with?
A61588	Doth he not challenge to himself proper Jurisdiction over them?
A61588	Doth he not say, That God had a Controversie with Judah, and would punish Jacob according to his waies?
A61588	Doth he not subject all Christs members to him?
A61588	Doth his Lordship deny that our Church in order to our own reformation hath condemned many things which your Church holds?
A61588	Doth his Lordships discourse only contain an account of the Popes temporal greatness by the Patronage of Christian Emperours?
A61588	Doth it appear to be so by it self, and then why may not the Scripture?
A61588	Doth it hence follow, That it is not day though the Sun shines?
A61588	Doth it not conquer it when the Decrees are passed by the major part?
A61588	Doth it not necessarily resolve it self into this Principle, That it is safest believing that which both parties consent in?
A61588	Doth not he arise to that height of singularity, that he is subject to none, but rules over all?
A61588	Doth not he promise Life and Salvation to all such as believe and obey his Doctrine?
A61588	Doth not he tell his Disciples, That all things I have heard of my Father, I have made known unto you?
A61588	Doth not the Church of England disown and disclaim such things to the uttermost?
A61588	Doth not the Pope arrogate this to himself, to be Oecumenical Pastor, and the sole Fountain of all Jurisdiction in the Church?
A61588	Doth not the Scripture sufficiently teach what we are to do and believe, supposing it not received on the infallible Authority of the Church?
A61588	Doth not this want pregnant proofs?
A61588	Doth the Bishop deny, but the perswasion of the Doctors of the Church, is as infallible, as that of any particular person?
A61588	Doth the Infallibility of your Churches Definition depend on the consent of the Fathers?
A61588	Doth the Pope himself ever express or intimate it?
A61588	Doth your Church make use of Logick and Reason in her deductions?
A61588	Either by its own Definition, or without?
A61588	Either the Church then was out in her judgement, or your Church out in hers?
A61588	Either the Records of former Ages are left to judge by, or no?
A61588	Et quid tum postea?
A61588	Faith is Infallible, Tradition Infallible, the Church Infallible, the Pope Infallible, General Councils Infallible, and what not?
A61588	First, Why I believe those things to be true which are contained in the Book called the Scripture?
A61588	For I ask, Whether all persons meeting together in Council are Infallible?
A61588	For I ask, Whether am I bound to believe what the present Church delivers to be Infallible?
A61588	For I only ask you, Whether the Church of Rome did declare any Canon or no, in that age?
A61588	For I pray, is not by the Merits more then by the Intercession?
A61588	For are all Bishops of the same merit of good life?
A61588	For can any thing be more rational, then to desire the highest assurance as to that, whose decrees I am to believe Infallible?
A61588	For can you possibly think the Apostles did intend to bind unalterably succeeding Ages in such things which they used a Liberty in themselves?
A61588	For clearing which, we must further consider the meaning of this Question, How we know Scripture to be Scripture?
A61588	For doth he not absolutely and severely declare himself against St. Cyprians opinion: condemning it as an errour and an innovation?
A61588	For doth his Lordship parallel the promulgating something Catholick, and repealing something Catholick together?
A61588	For else, Why are they call ● d Letters of Credence, if they give not him more credit, than he gives them?
A61588	For if he could by his will turn the water into wine, Shall we not believe him, that he can change his wine into his blood?
A61588	For if the consenting parties may agree in a falshood, What evidence can I have, but that this is one of those falshoods they may agree in?
A61588	For if this be not safest, Why should I be more inclined by their consent, than otherwise?
A61588	For is it not notorious, that pretended Synod A. D. 1562. were all manifest usurpers?
A61588	For is there not as great self- evidence, at least, that the Scripture is infallible, as that your Church is infallible?
A61588	For none else that have any reason would ever say it?
A61588	For still the question unavoidably returns, From whence I believe such a supernatural Infallibility in the Church?
A61588	For that case may be easily put, that such a Law may pass; but, doth this hinder men from their obligation to duty and submission to a just authority?
A61588	For to what end freedom of speech on their part, since they are resolved to alter nothing?
A61588	For to what purpose are they Infallible, if we can not be certain that any thing which they decree is true, but by the Popes confirmation?
A61588	For what Bishop, saith he, is of the same merit or the same degree in the Priesthood with the Pope, as things are now carried at Rome?
A61588	For what assurance can any one have, that amidst all the enormities, and secret practices of the Conclave, any one is freely and legally chosen?
A61588	For what can I have less ground to build my Faith upon, than that the Priest had at least a virtual intention to do as the Church doth?
A61588	For what connexion is there between Vnity in Government, and Infallibility in Faith?
A61588	For what do you understand by the Scriptures being in many places obscure?
A61588	For what doth their power of order signifie as to the Church without the power of Jurisdiction?
A61588	For when the Pope is accused for Heresie in a Council, Who must sit as President in that Council?
A61588	For where doth his Lordship say, That the Protestants only agree in their main Exceptions against the Roman Church, and not in their Doctrines?
A61588	For, Are not miraculous operations among you ascribed to Images of Saints?
A61588	For, By what means come they to claim the Infallibility as belonging to them which is given to the Church?
A61588	For, Can any thing be the measure of it self?
A61588	For, Doth not this very Prophet check Judah as well as Israel for transgressing Gods Covenant?
A61588	For, Doth the Decree receive any Infallibility from the Council, or not?
A61588	For, Hath the Council greater certainty, and higher assistance then any ordinary believer hath or not?
A61588	For, How do you prove, that the Churches Authority is more known to us than the Scriptures?
A61588	For, How should any other sense be understood, when these forms are allowed in Invocation?
A61588	For, I desire to know, whether an Infallible Assent to the Infallibility of your Church, can be grounded on those Motives of Credibility?
A61588	For, I pray, tell us, Are there not several sorts of Opinions among you at this day, none of which are pretended to be Catholick Doctrines?
A61588	For, Must Christ''s Wisdom be called in question, and he liable to be accounted an Ignoramus and Impostor; if he doth not make your Church infallible?
A61588	For, To what end or purpose is a safe- conduct granted, if it be not to secure that which the person to whom it was given had most cause to fear?
A61588	For, What cause( saith he) could these persons have of coming and declaring against their Bishops?
A61588	For, What doth merit here stand for as distinct from Priesthood, if it imports not something besides what belongs to Bishops as Bishops?
A61588	For, What is drawing a Conclusion, but a discerning that truth which results from the connexion of the premises together?
A61588	For, What is there more contrary to the design and spirit of the Gospel then this is?
A61588	For, Whoever was so sensless as to question that?
A61588	For, Why should you stop at the confines of the Roman Empire; How comes his Jurisdiction to be confined within that?
A61588	For, Will any one question the birth of an Infant, because he can not know the time of his conception?
A61588	For, doth not he expresly say, That the Epistle of some of the Bishops are yet remaining, in which they do severely rebuke him?
A61588	For, even Bellarmin himself doubts of it; and, What think you of Habertus, Sirmondus, Launaeus, Petavius?
A61588	For, if those be sufficient what need any more?
A61588	For, it is not, Whether the Object be new or old, which makes an immediate Revelation; but the immediate Impression of it on the understanding?
A61588	For, say they, Were the Fathers at Constance and Basil, acted by any other Spirit, than those at Nicaea, and Ephesus?
A61588	For, say you, To refuse to believe God''s Revelation, is either to give God the lye, or to doubt whether he speak truth or no?
A61588	For, the matter to be judged is the Church; and if the Scripture may and must decide that, Why may it not as well all the rest?
A61588	For, what Physitian intending to cure a Patient, will do according to his Patients desire, and not rather what will be best for him?
A61588	For, why do you resolve your Faith finally into Divine Revelation?
A61588	For, will that ever put a stop to the contentious Spirits of men?
A61588	From whence comes any thing to be Fundamental?
A61588	From whence must we gather the terms of salvation, but only from thence?
A61588	Give us a Catalogue of the rest of your Tridentine Articles, and name us the General Councils in which they were decreed as they are there?
A61588	Had he not sufficient evidence that the Law was from God, by those many unquestionable and stupendous Miracles, which attended the delivery of it?
A61588	Had it not been better to S. Peter''s successor, whosoever he be?
A61588	Had it not been more becoming them to have said, out of obedience to Christ''s Commands, which made him Head of the Church?
A61588	Had my Lord of Canterbury been living, What an excellent entertainment would your Confutation of his Book have afforded him?
A61588	Had not this now been a strange action of his, if this Addition had been so long before in the time of Damasus?
A61588	Had she not as much power to do it?
A61588	Had she not as much reason to impose it as her Father?
A61588	Had the Pope no right of Appeals till it was decreed here?
A61588	Had these persons a mind to deliver a Doctrine of Invocation of Saints, who speak with such hesitation and doubt as to their sense of what was spoken?
A61588	Had they, or could they have, any more than this you call moral Certainty?
A61588	Had you not a great mind to calumniate, who could pick out of these words, That the Bishop resolved his Faith into Grace?
A61588	Had you the confidence to say, That Scotus has not one word of the substance of Faith; I pray who made that,& c. for you in the sentence?
A61588	Hath he determined these things, or hath he not?
A61588	Hath not Christ the same power to oblige many as a few?
A61588	Hath not your Infallibility lead you now a fine dance?
A61588	Have Pastors and Doctors met in Oecumenical Councils in all Ages?
A61588	Have all the Bishops in this Communion, it?
A61588	Have all these Bishops this Assistance, when they meet together?
A61588	Have not her sufferings made it appear, how great a hater she is of Heresies, Schisms, Sacriledge, and Rebellion?
A61588	Have not many among you, grown so weary of it, that they have wished the name had never been mentioned?
A61588	Have not some ingenuously confessed, that there is no avoiding the circle on the common grounds?
A61588	Have not some of them, when they have seemed extream vehement and earnest, at last come off with this, That they have been declaiming all that while?
A61588	Have not they told us, that the popular Orations uttered in Churches are no rules of opinion?
A61588	Have not you set up a spiritual Jeroboam, as a new Head of the Church, in opposition to the Son of David?
A61588	Have then all in that Communion this Infallible Assistance?
A61588	Have you no Popes stand ready again to attest the truth of it?
A61588	Have your Popes been indeed such Holy men, that we may not question but they were moved by the Holy Ghost when they spake?
A61588	He after enquires, what is to be done in case a particular Church separates it self from the communion of the Catholick?
A61588	He might still enquire, Whether those things were demonstrated or no, in them?
A61588	How any word and tittle can be any where a matter of Faith?
A61588	How came Atticus and Cyrillus not to send these with the other?
A61588	How came six hundred Bishops at the Council of Ariminum to be deceived in a Doctrine of Faith, by your own confession?
A61588	How came the Archbishop then in being to lose his Primacy by Austins coming into England?
A61588	How came they not to be contained in the Code of Canons, produced in the Council of Chalcedon, in the cause of Bassianus and Stephanus?
A61588	How can that become unnecessary, which was once infallibly judged to be an Apostolical Tradition?
A61588	How can we believe that she doth not pretend to reveal something which was not revealed before?
A61588	How can you assure me, the present Church obliges me to believe nothing, but only what, and so far, as it received it from the former Church?
A61588	How come all the Copies of Councils and Canons to distinguish them?
A61588	How come these Appeals to be denied, notwithstanding the Canons of it?
A61588	How come these Appeals to be pleaded from the Sardican Synod?
A61588	How come they then to be more obscure to us, than they were to them?
A61588	How comes it at all to depend on the Canons?
A61588	How comes it then to pass that this should not be a regular and Conciliar action?
A61588	How comes it to be supernatural, if it be not divine?
A61588	How comes it to pass that there is no mention at all of his judgement by either party, till Constantine had appointed him to be one of the Judges?
A61588	How comes it to pass, that none of the successors of John and Cyriacus did ever challenge this Title in the Literal sense of it?
A61588	How comes that Authour not to be answered, and his reasons satisfied?
A61588	How comes the Pope''s Supremacy, if of Divine Right, to depend at all upon the Canons of the Church?
A61588	How comes the Scripture to have a larger extent of Truth, than the Church, if we can not know what Truth is in the Scripture, but from the Church?
A61588	How fallen?
A61588	How far off could that be from the Apostolical times, which was done so long before Cyprians?
A61588	How fearful were they of declaring themselves, for fear of disobliging a particular party?
A61588	How impertinently doth he dispute through all those Books, if he had believed any such thing?
A61588	How infinitely do the highest of them fall short of the Scripture in those very things, which they seem most to have in common with it?
A61588	How is it possible to deal with you, that dare with so much confidence obtrude such notorious falsities upon the world?
A61588	How know you that God hath promised, there shall be such an infallible Judge?
A61588	How many things in Christian Religion are to be believed, before we can imagine any such thing as an infallible Testimony of your Church?
A61588	How many wayes have you to get the pardon of sin, or at least to delude people with the hopes of it, without any serious turning from sin to God?
A61588	How much beyond the Valentinians, and Basilidians would Clemens have accounted so great a madness?
A61588	How often, that the full Commission to the Apostles was given before?
A61588	How often, that these indefinite expressions are not exclusive of the Pastoral charge of other Apostles over the Flock of Christ?
A61588	How quietly do you permit the most stupid ignorance in such who are the zealous practisers of your fopperies and superstitions?
A61588	How shall a man believe, that any thing at all is de fide among you, if that on which your Faith is to rest, be not de fide?
A61588	How shall we come to know among you what is de fide, and what not, till you are agreed to whom this Infallibility belongs?
A61588	How shall we know then, whether this nameless Apologist was a Jesuite, or a Minister personating a Jesuite?
A61588	How so?
A61588	How so?
A61588	How so?
A61588	How then come his successors to be the Heads of it?
A61588	How then will you satisfie such a person?
A61588	How well might he have spared saying, That a Bishop should be the Husband of one Wife, if he had known de jure divino he must have none at all?
A61588	I answer freely( supposing it equally evident) what was delivered by the Apostles to the Church by word or writing, hath equal Credibility?
A61588	I confess Quid feret hic tanto dignum promissor hiatu?
A61588	I demand then, How you resolve your Belief of the Truth of the Doctrine of Christ, you tell me, into Divine Revelation, as its Formal Object?
A61588	I demand then, On what account do you challenge this?
A61588	I desire to know the grounds why they may not?
A61588	I enquire further, Whereon this Infallible Certainty depends?
A61588	I further ask, How you prove this prescription sufficient?
A61588	I grant it was, but on what account?
A61588	I hope you are certain that the Church of Rome is the Cacholick Church; but, Are you infallible that she is so?
A61588	I hope you will not contradict it so much as to say so; or had they no Divine Faith then at all?
A61588	I hope you will not deny that: If there were, To whom did the Jurisdiction over them belong?
A61588	I hope, you are sure, there is a Pope at Rome, and a goodly Colledge of Cardinals there; but, Are you infallible in this?
A61588	I inquire how you know, supposing her to erre, that it is a fundamental errour?
A61588	I know well enough, how your party rail here to purpose against Photius; but what is all that to the business?
A61588	I may justly suppose his Answer affirmative; I then demand upon what grounds?
A61588	I pray now bethink your self, What difference is there, between the Orthodox judgement of the Donatists, and ours, concerning your Church?
A61588	I pray tell me now, what were to be done in this case?
A61588	I pray tell us, What that is which is more than infallible?
A61588	I pray, Doth your pretence of Infallibility put an end to all your divisions?
A61588	I pray, Sir, do me the Favour to let me know your judgement, whether this Pope were Infallible or no?
A61588	I pray, What think you of the case in hand, Did not the belief of Christ enter by the Woman of Samaria?
A61588	I pray, shew it to have any thing tending to an Absurdity in it?
A61588	I pray, tell me, Are you sure that two and two make four?
A61588	I pray, tell me, Is this your Doctrine, or, is it not?
A61588	I pray, tell me, What way you would have such a thing sufficiently propounded as a matter to be believed, that this is not propounded in?
A61588	I pray, what difference is there between a Tradition being known to be such by its own Light, and a Tradition being known by its own Light?
A61588	I wonder where it is that any Christian Church is commanded to wait the Popes good leasure for reforming her self?
A61588	If Constantine had judged it unlawful, could their importunity have excused it?
A61588	If I be asked, On what grounds I believe the things to be true which are contained in Scripture?
A61588	If I be asked, why I believe the Doctrine contained in these Books to be Divine?
A61588	If I then ask, Why with a Divine Faith you believe the Churches Infallibility?
A61588	If Rome be our Catholick Jerusalem, shew us, When God made choice of that, for the peculiar place of his Worship?
A61588	If St. Peters being at Rome had setled the Monarchy of the Church there, what more famous act could have been mentioned in all Antiquity then that?
A61588	If all these things be granted, how comes the Pope, not only to have leave, but command too, to Anathematize all such as use not these expressions?
A61588	If it be possible for one particular Church to fall into errours and corruptions, Why is it not for another?
A61588	If it be the Pope, Who reversed the Decrees of the Council of Sirmium, to which the Pope subscribed?
A61588	If it be, To what purpose is the Priests intention, when I can not know it?
A61588	If it be, then by your own Confession, a Divine Faith may be built on Prudential Motives; if it be not, then what is all this to the purpose?
A61588	If it did not, What assurance can I have that every age of the Church believes just as the precedent did, and no otherwise?
A61588	If it did, How comes any thing to be de fide which was not before?
A61588	If it please you, Whether the Bishop of Rome succeeds S. Peter, or no?
A61588	If it please you, Whether the Church should be built super hanc Petram, or no?
A61588	If it was not obscure then, but is so now, Whence comes that obscurity?
A61588	If it was, whereon was it built?
A61588	If it were so then, you should have shewed us, How it comes to be otherwise now?
A61588	If not, How can the way and manner be the same, which you promised to prove the Churches Infallibility?
A61588	If not, How comes he to be Head of the Church, and Vniversal Pastor?
A61588	If not, May not Christ be said to enter by that lower degree of Faith?
A61588	If not, To what end is your Question?
A61588	If not, What assurance can you give us, that those will prove Infallibility, as well as their works and miracles?
A61588	If not, What good can this Infallibility do them?
A61588	If not, Why use you those terms?
A61588	If not, by what right come they now to be of the Canon?
A61588	If not, neither can the Churches be?
A61588	If not, they are very slender proofs: if they be, What need your Churches Infallibility?
A61588	If not, to what purpose do you produce them here?
A61588	If not, what power can any Church have to do it, without a greater measure of Infallibility, than the Apostles ever pretended to?
A61588	If nothing else were meant, but only that the Saints should pray for us, What means help and assistance mentioned as distinct from their prayers?
A61588	If she erred in this fact, confess her errour; if she erred not, Why may not another particular Church do as she did?
A61588	If she were infallible, then either in some things only, or in all she believed?
A61588	If so, How comes the distinction of the first and second, one subordinate to the other, if both be equally Divine and Infallible?
A61588	If so, To what end are they so careful to carry it so high as the Apostles?
A61588	If so, how came Arrianism to overspread the Church?
A61588	If so, why may not we believe the Divinity of all the Scriptures on the same grounds, and with a Divine Faith too?
A61588	If such a Monarchy had been appointed in the Church, what should we have had more frequent mention of in the Records of the Church, than of this?
A61588	If that were such a departing from the Institution to alter the Liquor, Would it not have been accounted as great, to take away the Cup wholly?
A61588	If the Decrees of Councils were not ambiguous, what mean so many disputes still about them as are in the world?
A61588	If the Emperour had( as you say) protested against this as in it self unlawful, would none of the Bishops hinder him from doing it?
A61588	If the Pope and Council then should declare their Decrees Infallible, On what account are we bound to believe them to be so?
A61588	If the Pope made him Archbishop of Canterbury, by what right was he Primate over the Britain Church?
A61588	If the Scriptures can not put an end to Controversies on that account, how can General Councils do it?
A61588	If the former Determination were infallible, what need any more?
A61588	If the negative, Was it the denying Purgatory, Invocation of Saints, Vnlawfulness of Priests Marriage, Communion in one kind?
A61588	If the positive, Were they the asserting the Articles contained in the three Creeds, the sufficiency of Scriptures, the necessity of Divine Grace?
A61588	If then Heresies must be demonstratively confuted out of Scriptures, what then doth he make to be the rule to judge of Controversies, but only them?
A61588	If then your Doctrine be true, what becomes of the Faith of all these persons mentioned?
A61588	If there were once a Declaration, but still there needs another, What is become of that Declaration?
A61588	If therefore the Jews might be certain without Infallibility, why may not we?
A61588	If these words relate to the Sacrifice, and not to the Sacrament, By what authority do they administer the Sacrament?
A61588	If they appear refractory, and will not serve as hewers of wood, and drawers of water to them, then Who are the Fathers?
A61588	If they did, Why were not these Suburbicary Churches, as well as those within the Empire?
A61588	If they were not considered as Believers, when Christ said take, eat; by what right can any Believers take and eat?
A61588	If they were so, how comes any Article to become necessary, which was not then in the Creed?
A61588	If they were these, Were they either the positive or negative Articles?
A61588	If they were, were they not Infallible in this Determination, That it should not be lawful to add to the Creed any thing else but what was in before?
A61588	If this had been an Appendix to the Nicene Council, How comes that to have but twenty Canons?
A61588	If those were truer because they agreed more with the Originals, were not the rest so too?
A61588	If with her, was she not Infallible the mean while, when so great a matter as the Canon of Scripture was under dispute with her?
A61588	If you are resolved yet further to ask, Who shall be judge what a necessary reason or demonstration is?
A61588	If you ask again, How should it be known when errours are manifest and intolerable, and when not?
A61588	If you ask then, How the Archbishops of Canterbury come to be Primates of England?
A61588	If you ask, Why you believe there were such men in the World as these Prophets?
A61588	If you ask, Why you should believe them to be True Prophets?
A61588	If you knew their Rule, How can you tell, Whether they made a right Vse of it or no?
A61588	If you mean that the Communion of Protestants is distinct from yours, Whoever made scruple of confessing it?
A61588	If you say, The Church is only secured that it neither hath erred, nor can err in definitions of Faith, What more had the Apostles then this?
A61588	In those places whose sense, you say, is so obscure, Where hath God made it necessary for us to have the certain sense of them?
A61588	In what way and manner that Churches Authority did perswade him?
A61588	Indeed it was then much for his honour that the Captain should fly from his colours first?
A61588	Into what Revelation is the belief of that finally resolved?
A61588	Invocation of Saints, is a thing consonant to the doctrine established by the undoubted miracles of Christ and his Apostles?
A61588	Is Infallibility the Soul of a Church, which gives it its Being, I mean, a present Infallibility continually actuating and informing the Body of it?
A61588	Is Primacy the name of some men?
A61588	Is every person in all judiciary Cases, where submission is required, bound to believe the Judges sentence infallible?
A61588	Is he expressed in it?
A61588	Is here any like what you said, or at least would seem to have apprehended to be his meaning?
A61588	Is it all one to say, There shall alwaies be a Church, and to say, That Church shall alwaies be infallible?
A61588	Is it all one with you, To know a Church to be true, and to make it infallible?
A61588	Is it any more then Oratours have commonly done?
A61588	Is it because your Church pretends to be infallible?
A61588	Is it by Pope and Council joyning together?
A61588	Is it by their meeting, debating, decreeing matters of Faith?
A61588	Is it come to that at last?
A61588	Is it in your hands or Christs?
A61588	Is it not a very good Inference from hence, that the Council acknowledged the Popes personal Infallibility?
A61588	Is it not by so much the greater Tyranny?
A61588	Is it not enough to be in a Circle your selves, but you must needs bring the Apostles into it too?
A61588	Is it not much for the honour of the Scriptures, to be said to have no more Authority than Aesops Fables, without the Testimony of the Church?
A61588	Is it not possible for you to utter so many words without a contradiction?
A61588	Is it not the reason why any reformation is necessary, that the Churches purity and safety should be preserved?
A61588	Is it only, that there are some passages which have their difficulties in them?
A61588	Is it possible a man that owns himself a Christian, should utter such opprobrious language of the Scripture?
A61588	Is it possible?
A61588	Is it the Prophecy, That your Church shall be infallible that is fulfilled?
A61588	Is it the Scripture it self, or a Revelation distinct from it?
A61588	Is it then necessary to distinguish the one from the other, or not?
A61588	Is it then such a strange thing, that a particular Church may reform it self, if the general will not?
A61588	Is it, lest such Jewels should lose their lustre by too often using?
A61588	Is it, that the reason why we believe, is, Because God hath revealed these things to us?
A61588	Is not every thing in this account of Irenaeus his words very clear and pertinent to his present dispute?
A61588	Is not here a plain resolution of Faith in Deum illuminantem?
A61588	Is not here a plain resolution of Faith into that Divine Authority by which the Prophets spake?
A61588	Is not here an excellent conjunction disjunctive in this Sive, Or?
A61588	Is not the promise, That the Gates of Hell shall not prevail against the Church?
A61588	Is not this Testimony plain enough for you?
A61588	Is not this a great evidence of your Sanctity?
A61588	Is not this man now a fit person to explain the sense of your Churches new Definitions, and Declarations in matters of Faith?
A61588	Is not this plain in Logick, and is it not as plain between Tradition and Scripture?
A61588	Is not this plainly the case S. Austin speaks of; and, Is it any more than any man''s reason will tell him?
A61588	Is not this the way to make Faith certain, and to reclaim Atheists?
A61588	Is not this to make all the Churches of Christendome for many hundred years quite blind, and themselves only clear and sharp- sighted?
A61588	Is nothing certain but what is infallible?
A61588	Is that Assistance Infallible too, but not Divine?
A61588	Is that infallible Assurance, that the things we believe as God''s Revelations, are revealed from him, a thing call''d Faith or no?
A61588	Is that rational and logical deduction from Scripture sufficient to perswade any rational man or no?
A61588	Is that which is necessary to be believed by all, the same with that which was not necessary to be so believed?
A61588	Is the integrity of the Canon of Scripture an Apostolical tradition or no?
A61588	Is there any thing mean, trivial, fabulous, and impertinent in it?
A61588	Is there any thing unbecoming that Authority, which it awes the consciences of men with?
A61588	Is there any way left or no, whereby the Church of Israel might be reformed?
A61588	Is there no difference between the Churches Perswasion, and the Churches Tradition?
A61588	Is there no difference between the way of proving a thing to an adversary, and the resolving ones own Faith?
A61588	Is there no way imaginable to convince men, but by Infallibility?
A61588	Is there not sufficient ground to rely on the Doctrine of Christianity, supposing there never had been any General Council in the world?
A61588	Is this Assistance therefore a necessary, or a free Act?
A61588	Is this a Free and General Council likely to reform these things?
A61588	Is this all the desperate Absurdity, which follows from his Lordships Answer?
A61588	Is this all the security Princes have from you, that it is no point of your Faith, that the Pope hath power to do it?
A61588	Is this the Catholick and Roman Faith?
A61588	Is this the Faith of the Apostolical See?
A61588	Is this the effect of all your exclamations against Protestants, for making Faith uncertain by taking away the Churches Infallibility?
A61588	Is this the way of appeals to go to the Emperour and Petition him to appoint Judges to hear the case?
A61588	Is this to say, If the Scripture speak any thing against the Church, it is not to be believed?
A61588	Is this your fidelity in quoting Authors, even when you charge others with wronging them?
A61588	It is not therefore in what sense words may be taken by you( for who questions but you may abuse words?)
A61588	Judge you now, I pray, Whether we think otherwise of those in your Church, than the Orthodox did of the Donatists?
A61588	Let Photius be what he will, Were not the Popes Legats present at the Council?
A61588	Let me now put some few Questions to you, Are General Councils Infallible, or no?
A61588	Let them then take their choice, Whether are the words of substance and nature in the Fathers alwaies to be taken properly, or no?
A61588	Let us then see, as to the present Churches erring, as to particular Books?
A61588	May not they as well pretend this, that they are Infallible?
A61588	May not you then as well prove a Transubstantiation here as in the Eucharist, since he parallels these two so exactly together?
A61588	May others be certain of such a Definition or no, so as to be obliged to believe it?
A61588	May we not then suppose their Tradition to be humane and fallible, whose perswasion of what they deliver, is established on infallible grounds?
A61588	Might not I as well say, The truth is, the Pope neither in Council, nor out of it hath any Infallibility at all?
A61588	Might not such expressions by way of Apostrophe be still used by such who are furthest from the Invocation of Saints?
A61588	Might not the Testimony of the Church, supposing it fallible, be sufficient for what S. Augustine saith of it?
A61588	Might not you as well challenge the Oracular Responses by Vrim and Thummim to belong to you, as the High Priests Infallibility, supposing he had any?
A61588	Must I believe a very few persons whom the rest disown as Heretical and Seditious persons?
A61588	Must every one judge it by his reason?
A61588	Must every thing be false which A. C. refuses to grant?
A61588	Must he be supposed more able to understand the Nicene Canons then these 630 Bishops?
A61588	Must it not then be supposed, that the Bishops are lawful Bishops, before they can implicitely define themselves Infallible?
A61588	Must our Faith at last be resolved into that, which it is impossible we should have any undoubted assurance at all of?
A61588	Must that obligation to observe all which the precedent age believed or practised be proved by reason, particular testimony, or universal tradition?
A61588	Must the Council be infallibly believed in it?
A61588	Must the Pope be judge?
A61588	Must the Scripture be judge?
A61588	Must the people stand wholly to the judgement of those Superiour Priests, who have declared themselves to be utterly averse from any Reformation?
A61588	Must they be kept vacant still?
A61588	Must we believe your Church absolutely, as to what is rationally and logically deduced from Scripture?
A61588	Must we then acknowledge this for a free and General Council, which hath a promise of Infallibility annexed to the definitions of it?
A61588	Name then What it is, which is Fundamental to the Being of a Church, which our Protestant Church doth want?
A61588	Name us therefore, What Council did ever offer to determine a matter of Faith meerly upon Tradition?
A61588	Nay, Are there not many among your selves, raised meerly on the account of this Infallibility?
A61588	Nay, Doth not Christ upbraid them for their unbelief, in not believing them that had seen him after he was risen?
A61588	Nay, How can a man be sure there have not been such arts used in Councils?
A61588	Nay, How can it possibly be known to be an unwritten Word, unless it first appears to be a Tradition?
A61588	Nay, how very few are there among your selves who believe it, and yet think themselves never the worse Christians for it?
A61588	Nay, we may go somewhat further; and, What think you if Heathenism it self will be proved the safest way to Salvation?
A61588	No truth left upon earth, but all become Juglers?
A61588	No, that you do not, you say?
A61588	No?
A61588	Nor a Church distinguished from other Societies, but by a Spirit of Infallibility?
A61588	Now I pray think with your self, whether ever 630 Bishops would consent together to give away all their power and Authority in the Church?
A61588	Now can any thing be more evident then that St. Cyprian judged Pope Stephen to erre in this latter and not in the former sense?
A61588	Now what Infallible assistance can be supposed necessary in order to this?
A61588	Now what answer do you return to all this?
A61588	Now what have you to say to this strong and nervous Discourse of his Lordship?
A61588	Now who is there, that out of meer pitty can find in his heart not to yield this to you, when you have been at such pains to prove it?
A61588	Now, How is it possible there can be such, when there can be no certainty of the Being of a Church, Council, or Pope, from your own principles?
A61588	Now, Who can assure one, that there have been no practices at all used to bring off some men to give their Votes with them?
A61588	Now, Who dares call this, Begging the Question?
A61588	Now, Will you say, This was the case of your Church, as to these Doctrines at the beginning of the Reformation?
A61588	Now, will you undertake to assign what number of things are sufficiently propounded to the belief of all persons?
A61588	Nunquid ego hâc in re pessime Domine propriam causam desendo?
A61588	Oecumenical?
A61588	On the Priests Testimony?
A61588	On what account I do believe the Books containing this Doctrine to be Gods Word?
A61588	On what account I do believe the Doctrine contained in these Books to be Gods Word?
A61588	On what account am I bound to believe it?
A61588	On what account do I believe these particular Books of Scripture to be Gods Word?
A61588	Only in the Apostles times, or as long as the custom lasted of communicating in both kinds?
A61588	Or must I do it because I have no reason to suspect the contrary?
A61588	Or must it of necessity import something more when given to the Bishop of Rome then it doth when given to other Bishops?
A61588	Or rather, Doth it not follow, That you are not so quick- sighted as you would seem to be?
A61588	Or secondly, How we know the Doctrine contained in these Books to be Divine?
A61588	Or they who commit treasons and do things worthy of death?
A61588	Or they who profess to worship dead Saints, and martyr living ones with Fire and Faggot?
A61588	Or were all such persons excused from believing, meerly because they were not Spectators?
A61588	Or were they afraid the Heathen Emperours should be jealous of the Popes, if they had understood their great Authority?
A61588	Or would you have a man disquiet himself, because he is not still a Child?
A61588	Or, Did not he know what course was like to be taken with persons so condemned?
A61588	Or, Was it the proceedings of the Reformation in Elizabeth''s time?
A61588	Or, do we want the Merits of the Saints to apply the Merits of Christ?
A61588	Or, do you really own them no further to be infallible, than as they agree with the sentence of the present Church?
A61588	Or, do you suppose the necessity of infallibly believing it on the Churches Authority, before one can discern what it teacheth us to do and believe?
A61588	Or, is it naturally supernatural, and humanely divine?
A61588	Or, is the state of your Church so pure and holy, that it must shew it self Infallible by that?
A61588	Paul, Andrew, and John, What are they else but the Heads of particular Churches?
A61588	Paulus, Andreas, Johannes, quid aliud quam singularium sunt plebum capita?
A61588	Perhaps you will tell us, It was to their Age, but not to ours?
A61588	Quae autem causa veniendi& pseudo episcoporum contra Episcopos factum nunciandi?
A61588	Quibus ergo obtemperavi dicentibus, credite Evangelio, car eis non obtemperem dicentibus mihi, Noli credere Manichaeo?
A61588	Quid ages?
A61588	Quid enim fratres tui omnes universalis Ecclesiae Episcopi, nisi astra coeli sunt?
A61588	Quid quod nec ipse usurpaverit?
A61588	Quid si novella aliqua contagio non jam por ● ● unculam tantum, sed totam pariter Ecclesiam commaculare conctur?
A61588	Quis hoc non videat?
A61588	S. Augustines, or the Scriptures?
A61588	Shew then to us where that Prophecy is, and how it appears to be fulfilled?
A61588	Shew us therefore, which way this must be ended in the first place?
A61588	Si ergo invenires aliquem, qui Evangelio nondum credit, quid faceres dicenti tibi, Non credo?
A61588	Since we know it hath been thus in some Councils, Who dares venture his faith, it hath not been so in others?
A61588	So S. Chrysostome saith of Baptism, That its virtue is so great, it doth not suffer men to be men; Will you therefore say, it transubstantiates them?
A61588	So it is with you, the Pope he ends Controversies, and keeps the Church at Vnity; How so?
A61588	So that the Question is not so much, Whether shall be a living Judge?
A61588	So that the state of the Question is this, Whether the Primitive Institution be universally obligatory to all Christians or no?
A61588	St. Gregory Nazianzene mentioning that Question, What this Procession is?
A61588	Still you pray and sing, but to whom?
A61588	Suppose I grant this assistance to be Infallible, doth all Infallible assistance make an Infallible Testimony?
A61588	Suppose he sayes, It is a sure way, Doth it therefore follow, that it is an infallible way?
A61588	Suppose men could be assured of the proceedings of the Council, yet what certainty of Faith can be had of the meaning of those decrees?
A61588	T. C. Your first question is, How our Churches Authority comes to be Divine?
A61588	Tell us, when and where those Doctrines were defined before the Council of Trent?
A61588	That God''s Promise may he infringed, and yet God''s Revelation not proved to be false: But whence came that Promise?
A61588	That Images were in common use and veneration too in the Ancient Church?
A61588	That he leaves out the Word, only, which was the cause of the whole Controversie; What, between Christians and Atheists?
A61588	That manifest Truth is not to be quitted on any Authority whatsoever?
A61588	That one Council can not repeal the Decrees of another?
A61588	That these Councils did by Julius an African Bishop communicate their decrees to Pope Innocent, Who denyes?
A61588	That they would relinquish their power, which they made no question they had from Christ, and take it up again at the Popes hands?
A61588	That was not the business they disputed; their Question was, Whether there were no such Tradition as they pretended?
A61588	The Pope?
A61588	The Question is, Whether Canus doth understand that place of S. Augustine, of Infidels and Novices or no?
A61588	The Question now is, Whether he sate there by virtue of that Legantine Power he had for the excommunicating Nestorius the year before, or not?
A61588	The Question then resulting hence, is, Whether on these Principles you do not make the Infallible Testimony of the Church, the Formal Object of Faith?
A61588	The Question was, Which was that Church?
A61588	The Testimony of all mankind is fallible; May you therefore suppose that all mankind hath erred in something they are agreed in?
A61588	The Testimony of all those persons who have seen Rome, is fallible; May I therefore question whether they were not all deceived?
A61588	The first you begin with, is, Dionysius Areopagita; and, Is not he, say you, an Authour of the first three hundred years?
A61588	The next thing to be considered, is, Whether they, who added it, had power so to do?
A61588	The occasion of this fresh Debate was a new Question of the Lady; Whether she might be saved in the Protestant Faith?
A61588	The question is, What the certain grounds of our assent are to the principles and rule of Christian Religion?
A61588	These Bishops being thus legally invested in their places, To whom did the care and Government of the English Church belong?
A61588	These things being supposed, May we not justly say, That an erring determination of such a Council so proceeding, is a rare case?
A61588	They might as well alter the date of it, and ask Where she was before your Majesties restauration?
A61588	They who cast Altars to the ground?
A61588	They who deface the very Tombs of Saints, and will not permit them to rest even when they are dead?
A61588	They who partly banish Priests, and partly put them to death?
A61588	They who pull down Monasteries both of Religious men and women?
A61588	They who to propagate the Gospel the better, marry wives contrary to the Canons and bring Scripture for it?
A61588	Think you then, that St. Augustin ever thought of a present Infallibility in the Church?
A61588	This is the question, Which Church must be relyed on for judgement?
A61588	This is your way of proving indeed, to take things for granted; but, How doth this necessity appear?
A61588	This were indeed to the purpose, if it could be proved; Or, Doth Irenaeus go about to prove this first?
A61588	Those that did appear, What equality and proportion was there among them?
A61588	Though the Pope must use all moral means, yet, Why must a General Council be that necessary Medium?
A61588	To the Expression; That he is no way satisfied with A. C. his addition( not expresly, at least not evidently:) for( saith he) What means he?
A61588	To this you Answer, Grant false antecedents and false premises enow, and what absurdities will not be consequent, and fill up the conclusion?
A61588	To this you answer, That as to all those helps, you use them with much more candour than Protestants do: And, why so?
A61588	To what purpose then doth the Bishop urge, that a particular Church may publish any thing that is Catholick?
A61588	To which you answer; But what Absurdity is it to grant, That the Definition of the Church teaching, is the Foundation of the Church taught?
A61588	To your fourth Question( and then I will tell you my judgement) How your Church comes to be called or accounted the Catholick Church?
A61588	Vnde traditio haec, utrúmne de Dominic ● authoritate descendens, an de Apostolorum mandatis& epistolis veniens?
A61588	Was John Husse so ignorant, as not to know they would condemn him for Heresie, when a Council at Rome had condemned him for it already?
A61588	Was ever any thing in this kind spoken with greater heat and confidence than this was here by Theodoret?
A61588	Was it a sign, that Council was Infallible, that was afraid to speak out in a case of great consequence and necessity in the Church?
A61588	Was it because the Britannick Church was then over- run with Pagan- Saxons, and the visible power of it confined to a narrow compass?
A61588	Was it in this, that the Valentinians did acknowledge the Infallibility of the Church of Rome then, in Traditions?
A61588	Was it lawful then in Henry''s time, to take this Oath or not?
A61588	Was it not a Divine Revelation?
A61588	Was it not from hence that Heresie was supposed to dissolve that obligation to obedience, which otherwise men lay under?
A61588	Was it not lawful for Judah to reform her self, when Israel would not joyn?
A61588	Was it not on the same account that the Doctrine of Christ was to be believed?
A61588	Was it the Vse of the Liturgy in the English tongue?
A61588	Was it, in denying the Pope''s Supremacy in eighth''s time?
A61588	Was no Tradition, which would be accounted universal, doubted of by any men at any time?
A61588	Was not Father Laynez his Doctrine highly approved at Rome, as well as by the Cardinal Legats at Trent, and all the Italian party?
A61588	Was not here then sufficient ground for assent in the Primitive Christians, to the Apostles Doctrine?
A61588	Was not the real Sacrifice of the Mass then generally believed?
A61588	Was not this now a fit Oath to send Bishops to a free Council with?
A61588	Was not this the just expectation of the people concerning him, That when he came he would tell them all things?
A61588	Was not this then like to be a very free Council?
A61588	Was that sufficient ground for Pope Clement to reform two thousand places, and would it not serve for all the rest?
A61588	Was the Church of Rome without her Supremacy till that time?
A61588	Was the Council any thing the more free, because that party which met there continued in what they had done?
A61588	Was the woman of Samaria infallible, in reporting the discourse between Christ and her?
A61588	Was this the thing you promised, or the proofs of your Churches Infallibility?
A61588	We ask you, What it is we are bound to believe?
A61588	We now come to the remaining Enquiry, which is, Whether your Doctrine, or ours, tends more to the Churches peace?
A61588	We proceed now to enquire, what S. Austin saith elsewhere; Whether he doth any where else allow Invocation as due to Saints?
A61588	Well then, our last resolution of Faith is into this Divine unwritten Tradition: But, whence come you to know, that this Tradition is Divine?
A61588	Well, I see you are the man like to give me satisfaction; I pray to your third question, How I may be Infallibly certain of this Infallibility?
A61588	Well, but the Scripture being in many places obscure, How shall I be certain this is the true sense of them?
A61588	Well, but what, and where are these Motives of Credibility?
A61588	Well, suppose that, What then?
A61588	Were all other succeeding ages blind, and this Pope only clear and sharp- sighted?
A61588	Were all the persons infallible, who gave an account to others of what Christ did?
A61588	Were not the Bishops at age to understand their own priviledges?
A61588	Were not the other party discountenanced and disgraced as much as might be?
A61588	Were not these four first Councils confirmed?
A61588	Were not they much more concerned about it then either Pelagius or Gregory were?
A61588	Were the Apostles considered as Believers, when they were bid to take and eat?
A61588	Were there no Churches without the Empire then?
A61588	Were there not dissentions and divisions in the Apostles times?
A61588	Were these men mad to make such a Canon as this, if they believed the Popes Supremacy of Divine Institution?
A61588	Were these things defined by the Church at the beginning of the Reformation?
A61588	Were they Infallible in their assent then or no?
A61588	Were they consulted as the Heads of the Church, or only as eminent members of it in regard of their Faith and Piety?
A61588	Were they not abhorred and detested in the highest manner by all true Protestants, both at home and abroad?
A61588	Were they the Articles of Religion agreed on in the Convocation, 1562?
A61588	Were they then Infallible in all their Decrees or no, especially concerning matters of Faith?
A61588	What Antiquity, what Testimony of a succession of persons from the time of the writing of it?
A61588	What Article was this, I pray, which the Pope is so zealous against?
A61588	What Bishops by the consent of those Churches?
A61588	What Bishops were there sent from the most of Christian Churches?
A61588	What Chimerical Doctrine is that which he forges?
A61588	What Heresies and Schisms might be among them before his Holiness could be acquainted with them?
A61588	What Infallible Testimony have you for this, without which, you say, No certainty of Faith is to be had?
A61588	What Metropolitans came thence?
A61588	What Original of your Book could you shew?
A61588	What Protestant could speak higher of the Scripture, and of those internal arguments which are the grounds of Faith than Tatianus in these words doth?
A61588	What Truth can be evident, if it be not one of these three?
A61588	What a dwindling expression is that, for the Head of the Church, to call him Bishop of Rome only, when a matter concerning his Supremacy is decreeing?
A61588	What a learned dispute are we now fallen into?
A61588	What a rare Interpreter are you grown since your acquaintance with Rider, and other English Lexicons?
A61588	What account can be given of these passages, if the Vnity of the Catholick Church had depended on the particular Church of Rome?
A61588	What addresses would have been made to him by the Bishops of other Churches?
A61588	What again?
A61588	What an excellent invention this is, to make the Pope and Cardinals go to Heaven, though they be Atheists and Infidels?
A61588	What became then of the power of the Keyes at S. Peters death, if only formally in him, and not in the Church?
A61588	What becomes of them at the death of every Pope?
A61588	What did you lead us this long dance for, if you never intended to prove your Church infallible?
A61588	What do you mean by matters requiring Determination?
A61588	What do you say?
A61588	What doth your Infallibility conduce to the believing Scriptures for themselves?
A61588	What evidence can you bring to convince me, both that the Church alwayes observed this rule and could never be deceived in it?
A61588	What greater certainty had they who lived in the time of Christ and his Apostles, and did not see their Miracles?
A61588	What had the Valentinians to do with the power of the Church of Rome over other Churches?
A61588	What hath he commanded her to do?
A61588	What if any new contagion doth not only endeavour to defile a part only, but the whole Church?
A61588	What if we should say, in our own times?
A61588	What if, in elder times?
A61588	What infallible Testimony of that Church had the poor Brittains to believe on?
A61588	What is it then you would infer from the title of Vniversal Bishop being attributed to him?
A61588	What is it you inferr hence?
A61588	What is it you mean, when you say, That Faith is resolved into God''s Revelations as its Formal Object?
A61588	What is there herein unsuitable to their present purpose?
A61588	What is there in all this, that implies that others should be no Bishops, but only titular?
A61588	What is there in these words which doth not fully belong to your Metaphorical sense of Head of the Church?
A61588	What is there more than this, that you have to plead for the Vse of them?
A61588	What matters of doctrine do you find brought to the Church of Rome to be Infallibly decided there in St. Cyprians time?
A61588	What meant those words of the Emperour Ferdinand, in his Letters to the Legats and the Pope?
A61588	What messages were there sent to the Eastern Patriarchs of Constantinople, Antioch, and Alexanandria?
A61588	What need then any rational person enquire further, why the Apostles Doctrine was to be believed?
A61588	What not he, who professedly undertakes the Vindication of the Jesuites?
A61588	What notice would have been taken by other Churches of him whom he had left his Successour?
A61588	What now do you prove to destroy this?
A61588	What now have you to shew to the contrary?
A61588	What part is there now of our resolution of Faith, which is not herein asserted?
A61588	What pitty it is, that the Fathers and Councils had not been made acquainted with this grand Secret of your Theological Reason?
A61588	What reason is there then, that any thing else should be apprehended by the Suburbicary Churches?
A61588	What reasonable pretext can be imagin''d for such a groundless fancy?
A61588	What say you now to this?
A61588	What say you to Hilary''s Anathema against Pope Liberius?
A61588	What say you to the expunging the name of Felix Bishop of Rome out of the Diptychs of the Church, by Acacius the Patriarch of Constantinople?
A61588	What security is there, that in no age of the Church any practises should come in, which were not used in the precedent?
A61588	What signs of Infallibility?
A61588	What testimonies of obedience and submission; what appeals and resort thither?
A61588	What that Church was which St. Austin was moved by the Authority of?
A61588	What the Controversie was which St. Austin was there discussing of?
A61588	What the Ground is, why any thing becomes necessary to be believed in order to Salvation?
A61588	What the Ground or Foundation is, on which things become necessary to be believed by particular persons?
A61588	What the Grounds are on which any thing doth become necessary to Salvation?
A61588	What the Grounds are on which any thing doth become necessary to Salvation?
A61588	What the Measure and Extent is of those things which are to be believed by particular persons as necessary to Salvation?
A61588	What then do the Fathers signifie with you?
A61588	What then do the promises of Infallibility to the Council signifie, if the major part may definitively erre?
A61588	What then if we grant that in Luthers time, there was no one Visible Church free from errours and corruptions?
A61588	What then is the intent of this distinction?
A61588	What then is, or can be wanting, in order to a Proposition of it to be believed?
A61588	What then must do it?
A61588	What then must we think of him?
A61588	What then will become of the Faith of all those who received Divine Revelations, without the infallible Testimony of any Church at all?
A61588	What then will he be able to answer to Christ the Head of the Vniversal Church, as St. Gregory understands it exclusivè of any other?
A61588	What therefore is Gregories Grant to Austin, to the Primacy of England?
A61588	What things are necessary to be owned in order to Salvation, by Christian Societies, or as the bonds and conditions of Ecclesiastical Communion?
A61588	What things are necessary to be owned, in order to Church- Societies, or Ecclesiastical Communion?
A61588	What things are necessary to the Salvation of men as such, or considered in their single and private capacities?
A61588	What think you now of the Literal sense of Vniversal Bishop, for the Only Bishop?
A61588	What those things are which are necessary to the Salvation of particular persons?
A61588	What use are these moral means for?
A61588	What waies did he use to convince them, that he was not a Spectre or Apparition, but by an appeal to their Senses?
A61588	What was it then, I pray, that Justin Martyr, of a Philosopher becoming a Christian, resolved his Faith into?
A61588	What was the Church built on before the Nicene Council, only on Sand?
A61588	What was there like this in the Council of Trent?
A61588	What were it worth, to have a sight of them?
A61588	What work would you make with so illustrious a testimony in Antiquity for the Bishop of Rome as this is for the Patriarch of Constantinople?
A61588	What would you do?
A61588	What, Could not those who lived in St. Johns and St. Peters time know what they did?
A61588	What, Must we then believe whatever you do, whether it be true or false?
A61588	What, because they discern greater reason to believe then ever they did, must they find gripes and torture of spirit?
A61588	What, do you want an infallible Testimony for this too?
A61588	What, if it please you, Whether the Pope should be Vniversal Pastor, or no?
A61588	What, that men and women( though not in Cloysters) pray and sing Hymns to God?
A61588	What, the Spouse of Christ, the Catholick Church erre?
A61588	What, the unshaken Rock of Truth to sink into errours?
A61588	What, to joyn other Bishops with the Head of the Church in equal power for deciding Controversies?
A61588	What?
A61588	What?
A61588	What?
A61588	When God placed his Name there, as he did of old in Jerusalem?
A61588	When God saith, In Jerusalem have I set my name for ever, doth it follow that Jerusalem should be alwayes Infallible?
A61588	When the Catholick Church declared any controverted Book to be Canonical; Did not the Church then see as much Light in it as we do?
A61588	When the belief and sense of Scripture depend according to you, upon the Churches Testimony, Whether hath more limits, the Church or Scripture?
A61588	When you go about to prove the Churches Infallibility, by the Motives of Credibility, is it a Divine Faith or no, which may be built on these Motives?
A61588	When you speak of the Church erring, Do you mean the Church in every Age since Christ''s Coming, concerning all the Books of Scripture?
A61588	When you therefore ask, is not this great praise?
A61588	Whence comes that Church which you call Infallible to have this Assistance of both these?
A61588	Whence doth he derive this Authority and sole power of reforming Churches?
A61588	Whence doth this appear?
A61588	Where do the Principles of Protestants incourage or plead for, Heresie, Schism, Sacriledge, Rebellion,& c. much less cry them up as Heroicall actions?
A61588	Where is it ever said in Scripture, or in the least intimated, that the Promises made to the Church are to be understood of the representative Church?
A61588	Where is it that this answer is given by his Lordship?
A61588	Where is that Command extant?
A61588	Where is your consequence?
A61588	Where it was, God repealed the second Commandment?
A61588	Where still is this Command extant in Scripture?
A61588	Where then lies the difference?
A61588	Where then lyes the force of Irenaeus his argument?
A61588	Where then shall I satisfie my self what the sense of your Church is, as to this particular?
A61588	Where was the supposal of this Authority in the Dispute between the African Fathers, and the Popes, in the case of Appeals?
A61588	Where we are commanded to resort thither for Divine Worship?
A61588	Whether General Councils be Infallible?
A61588	Whether all these be not in the most evident manner imaginable contained in the Doctrine of Christianity, and in the Books of Scripture?
A61588	Whether any thing, whose matter is not necessary, and is not required by an absolute Command, can by any means whatsoever afterwards become necessary?
A61588	Whether by that, the Roman Church be understood or no?
A61588	Whether it be not in it self an errour?
A61588	Whether it be possible to conceive that St. Gregory should take Vniversal Bishop in the literal and Grammatical sense which you give of it?
A61588	Whether it be possible to conceive that St. Gregory should take Vniversal Bishop in the literal and Grammatical sense?
A61588	Whether it extended only to the Apostles, or else to all believers?
A61588	Whether it must not be something else besides the implicite defining himself to be Infallible?
A61588	Whether the Romanists Doctrine of the Infallibility of Councils, or ours, tend more to the Churches peace?
A61588	Whether the Romanists Doctrine of the Infallibility of Councils, or ours, tend more to the Churches peace?
A61588	Whether the errours be fundamental and intolerable or no?
A61588	Whether their Church, or ours, be guilty of the charge of Schism?
A61588	Whether there be Scripture and demonstration against them or no?
A61588	Whether they, or we, give the more satisfactory account of the Grounds of Faith?
A61588	Whether this doth not render all pretence of Infallibility with you a vain and useless thing?
A61588	Which I shall answer by another, How come the decrees of Councils to work upon you, if the reporters of those Decrees be fallible?
A61588	Which is most fully expressed by Leo, speaking of S. Peter''s coming to Rome, Cujus nationis homines in hâc Vrbe non essent?
A61588	Which way then must we understand that they implicitely define it?
A61588	Which, What is it other than to assert, that the Pope shall never erre, though the Council may?
A61588	Who are of Jeroboams Cabal?
A61588	Who but Scepticks, Hereticks, and Schismaticks would keep out of her communion?
A61588	Who dare be confident, this or that is the meaning of such a Decree, when it may be capable of several senses?
A61588	Who doth not see this?
A61588	Who is this Anonymus Apologist?
A61588	Who knows not, what disputes have been raised about the sense of some of the Decrees of the Council of Trent?
A61588	Who must judge, how the Council comes to be Infallible in the Conclusion, that was fallible in the use of the means?
A61588	Who must then?
A61588	Who then would not run into the bosom of such a Church as this, with whom there is nothing but what is Infallible?
A61588	Whom do you dispute against in that?
A61588	Whom is it then that they do thus infallibly assist?
A61588	Whom must I believe in this case?
A61588	Whom must we now believe, the Pope or you?
A61588	Why I believe the Books themselves to be of Divine revelation?
A61588	Why I believe the Doctrine contained in that Book to be Divine?
A61588	Why are you so severe against your Proselytes reading them, Is it because you would not cast Pearls before Swine?
A61588	Why brings he the Apostle as Panegyrist of the Roman Faith?
A61588	Why did not the Council superscribe their Synodical Epistle to Pope Leo with that title?
A61588	Why did they proceed to make new Decrees in these matters?
A61588	Why do you not answer to the thing, and not barely to Occham?
A61588	Why do you not produce some instance of any oath taken to the Pope in any of the first General Councils?
A61588	Why is not the Pope''s Supremacy mentioned as the ground of these Appeals then?
A61588	Why may not a Provincial, or lesser Council serve turn?
A61588	Why may not then the Council of Trent be opposed as well as them?
A61588	Why no sooner than the Canons of Sardica?
A61588	Why no sooner than the Canons of Sardica?
A61588	Why not at all mentioned in them?
A61588	Why so?
A61588	Why then( say you) Tradition hath much advantage of Scripture?
A61588	Why was it not then condemned and Anathematized as one of his Heresies?
A61588	Why was the world so deceived with the promises of a Free and General Council?
A61588	Why?
A61588	Will God grant that for the Merits of the Saints, which he would not do for the Intercession of Christ?
A61588	Will any one deny there are tares in the field, because he did not see them sown?
A61588	Will no Canons of the Church evidence it before them?
A61588	Will not then the parity of reason hold proportionably for one as well as the other?
A61588	Will the very title do more then what is signified by it?
A61588	Will you believe men of your own Communion?
A61588	Will you believe such things, wherein persons of several Ages, Professions, Nations, Religions, Interests, are all agreed that they were so?
A61588	Will you believe then your Cardinals?
A61588	Will you give him leave to judge what is fittest for his Church himself?
A61588	Will you give us leave to come near and handle this unanswerable argument a little?
A61588	Will you have your supposition of the Infallibility of Councils taken for a first principle, or a thing as true as the Scriptures?
A61588	Will you say now, that the intent of civil authority is to bind men necessarily to sin?
A61588	Will you say, God accounts all those things sufficiently proposed to mens belief, which you judge to be so?
A61588	Will you say, as Bellarmin doth, that Christ takes them, and gives them to his Successour?
A61588	Will you say, because it is possible all mens senses may deceive them, therefore there can be no certainty of any object of sense?
A61588	Will you then believe such men, who lost their lives to make it appear, that their Testimony was true?
A61588	Will you then believe the report of such men, whom, I can make it appear, could have no interest in deceiving you?
A61588	With what Faith did the Disciples of Christ at the time of his suffering, believe the Divine Authority of the Old Testament?
A61588	With what scorn and contempt do the Primitive Christians reject the use of Images, and that not in regard of an absolute, but a relative Worship?
A61588	Would Pharaoh, or the Aegyptians have believed Moses, if all his miracles had been wrought in a corner, where none but Israelites had been present?
A61588	Would not any considerate Heathens have said as much as this is?
A61588	Would you have all the Churches of Christ agreed in this Testimony in all Ages from the Apostles times?
A61588	Would you have an unquestionable evidence, that this was writ by one of Christ''s Apostles, called S. Matthew?
A61588	Would you have it delivered to you by the Testimony of the present Church?
A61588	Would you have them delivered only to General Councils, or the Pope and his Cardinals?
A61588	Would you look on it as sufficiently proved because we asserted it?
A61588	Yea even among those who in some few other points dissented from the Pope, and the Latin Church?
A61588	Yes( say you) these Books were left then under dispute: with whom were they under dispute?
A61588	Yes, say you, he saith, That all the faithful must of necessity have recourse to the Church of Rome?
A61588	You acknowledge this to be true in acts of Knowledge, but not of Faith; but, What do you make to be the genus in your definition of Faith?
A61588	You ask first, Whether we believe all Scripture, or only a part of it?
A61588	You ask then, Who shall be judge, whether a Council were lawfully called, and did lawfully proceed or no?
A61588	You assert that to be a sufficient ground in the case of Pope and Councils?
A61588	You can have no such kind of certainty, of what Decrees were passed by them, and whether those Decrees were at all confirmed by the Pope or no?
A61588	You pray and sing, but how?
A61588	You say so; but, I see no reason for it, Must you be my judge, or I my own?
A61588	You say, Because the Church is infallible, which delivers them to us; but how should we come to know that she is infallible?
A61588	You say, General Councils are Infallible: Who must be judge of that too?
A61588	You say, General Councils may happen to be obscure in matters requiring Determination; Do you mean, in things decreed by them or not?
A61588	You say, To what purpose else doth he mention St. Pauls commendation of their Faith, if this perfidia were not immediately opposite to it?
A61588	You say, You submit to them all: but, Do you submit to them all as infallible, or no?
A61588	You tell us indeed, That these Motives make it evidently credible; but must we believe it to be so, because you say so?
A61588	You tell us, That your Church doth Anathematize only such persons as are obstinate; but who are they whom she accounts obstinate?
A61588	You tell us, You use all these helps: but to what purpose do you use them?
A61588	Your first demand is, How comes Apostolical Primitive Tradition to work upon us, if the present Church be fallible?
A61588	Your next Inquiry( if I understand it) is to this sense, Whether Apostolical Tradition be not then as credible as the Scriptures?
A61588	and Christs Vicar upon earth should the most need to have his Faith pray''d for, that it should not fail?
A61588	and I pray, Will it not be as sufficient in the case of a Quaker, or Enthusiast?
A61588	and absolving subjects from their obedience, tend to promote their Eternal Salvation?
A61588	and all this meerly to comply with the Schismatical Donatists?
A61588	and and how far it is obligatory?
A61588	and are driven back to their old impertinency, Where was your Church before Luther?
A61588	and are these the effects of an Infallible Spirit?
A61588	and as Apostles, when Christ said, drink ye all of this?
A61588	and both of them Infallible, whether they agree or not?
A61588	and by whom this point of Faith was determined?
A61588	and choose whether of those you have the more mind to?
A61588	and consequently the denyal of them can not amount to the denyal of an Article of Faith?
A61588	and could it be any other then unlawful if the Pope were the Vniversal Pastour of the Church?
A61588	and do not these accompany her, as much as the Church?
A61588	and do you, or can you, deny them to be his words?
A61588	and from these places?
A61588	and how can that, unless it antecedently appear by its own Light, that the Scripture, in which the Promise is written, is the VVord of God?
A61588	and how much less assurance can we have, who have all our Evidence from the certainty of their report?
A61588	and if this be some particular fallible Church, the other must be some particular infallible Church?
A61588	and is not that as much or more endangered by erroneous doctrines then by personal abuses?
A61588	and may they not be called her Light, as properly as those of the Church?
A61588	and so clearly, that it can not be denied?
A61588	and supposing them not Infallible, How far they are to be submitted to?
A61588	and that after all this too, the Emperour should undertake to give the final decision to it?
A61588	and that if Superiours be once accused as parties, all order and peace is gone?
A61588	and that not meerly with a respect to what is represented, but with a worship belonging to the Images themselves?
A61588	and then to what end do we quarrel with their Faith for being built on greater motives of credibility?
A61588	and then, I pray, What doth the pretended Infallibility of general Councils signifie, if your Church give all the Authority to them?
A61588	and then, Whether all Inferiour Pastors, or only Bishops?
A61588	and then, Whether nothing short of this Infallible certainty will serve in order to Faith?
A61588	and though they were so, yet could not prove the Scriture,& c?
A61588	and was that, as Divine a Faith, as what they had afterwards?
A61588	and what Infallible certainty you can have of such intention of his?
A61588	and when he produces no more, is it not a plain confession he found no more to his purpose?
A61588	and whereon must that Faith be grounded?
A61588	and whether it be not sinful, heretical, and damnable, so much as modestly to doubt of it?
A61588	and who have left excellent monuments of their endeavours in this nature?
A61588	and yet must the intention of the Priest with you be a much surer ground then these are?
A61588	and, Do you really think, that all such could not be sufficiently assured, that Christian Religion was infallibly true?
A61588	and, How far the definitive Sentence binds?
A61588	and, What is to be done, in case there can not be a free and indifferent Judge?
A61588	and, What not?
A61588	and, When did Pope and Council determine, that no Council without the Pope, is Infallible?
A61588	and, Whereon is that Faith built?
A61588	and, do you think the Church enjoyes still the same power over offenders, which S. Peter then had?
A61588	as, Who shall be he?
A61588	at least such as you produce for it afterwards?
A61588	aut quae uspiam gentes ignorarent, quod Roma didicisset?
A61588	because, say you, she hath the more powerful principality: But, What principality do you mean?
A61588	but how can that be, unless I know before, that, when Pope and Council joyn, they are Infallible?
A61588	but that it shall never fall out, that by any means whatsoever they shall erre together?
A61588	but that was it I was seeking for Which that Church is, which may declare what errours are fundamental and what not?
A61588	but what is it which makes it a Church?
A61588	but where is the proof for all this?
A61588	but, Whether opinion be lyable to greater Inconveniencies, that which asserts that they may, or that they can not, err?
A61588	but, what is it you would thence infer to your purpose?
A61588	by what deeds are the conveyances settled of the priviledges of the Church to them?
A61588	by what means did he reclaim Thomas from his Infidelity, but by bidding him make use of his Senses?
A61588	by what means shall the Churches Power of defining matters of Faith, be sufficiently proposed to men as an Article of Faith?
A61588	by you, or by S. Augustine?
A61588	can not I suppose that Christian Religion may be in the world, without such an Infallibility?
A61588	did St. Peter deny Christ as Prince of the Apostles?
A61588	do we meet with all?
A61588	doth that add any thing to the Light of Scripture?
A61588	doth this import that she shall Infallibly do it, or rather that it is her duty to do it?
A61588	doth this pass for wit at Rome?
A61588	especially on your principles, who make all certainty of knowing it to depend on that Churches Authority?
A61588	for these being such grand difficulties, you had need of some very clear evidence of them: If you send him to Scripture, he asks you, To what end?
A61588	for what is there, men can desire more in a Church then she hath, where every thing is so Infallible?
A61588	how can you assure me of that, that I have no reason to suspect the contrary?
A61588	how comes it to be limited to him?
A61588	how little did St. Cyprian believe this, when he so vehemently opposed the judgement of Stephen Bishop of Rome in the case of rebaptization?
A61588	how then was that present Church infallible, which lost a Declaration in matter of Faith?
A61588	if it be, What need your Churches Definition, in a thing that is obvious to any ones reason?
A61588	if it be, then they may believe an Article of Faith without Infallible certainty, and then what need our Churches Infallibility?
A61588	if it was undoubtedly such, Can such a Promise be false, and not God''s Revelation?
A61588	if it was, then it was not lost, and then what need a new Declaration?
A61588	if so, then was not your Church in Ruffinus''s time, much to seek for her Infallibility, in defining what was Apostolical tradition, and what not?
A61588	if they be not left, how could any of these Books be derived from Apostolical Tradition, when we have no means to trace such a Tradition by?
A61588	if they may, Why do you quarrel with our way as uncertain?
A61588	if we may in such things, why not in other matters of fact which infinitely more concern the world to know then whatever Caesar or Pompey did?
A61588	infallibly forsooth: But whence comes this Infallibility?
A61588	may we not well be accounted blind, when for our sakes Infallibility it self must be so too?
A61588	more immediately and clearly?
A61588	must it be by the Churches defining it?
A61588	must the Church continue as it did, meerly because the Superiours make themselves parties?
A61588	must there not be a peculiar Revelation, to discover that to be necessary, which was never discovered to be so before?
A61588	no, as bold as you are, you dare not challenge that: but whence then come you to know them to be necessary?
A61588	not he, who extolls Father Garnet who was executed in England for the Gunpowder- treason, yet for all this not he known to be a Jesuite?
A61588	not he, who was so seriously recommended by Fronto Ducaeus a Jesuite himself?
A61588	nothing of the Church of Rome, nor Christ''s Vicar on Earth, and his Infallibility?
A61588	nunquid specialem injuriam vindico?
A61588	on a promise made to the Council, or to the Pope?
A61588	or determine, that those who come from Hereticks, shall not be rebaptized, but they must presently condemn all who do otherwise, for Hereticks?
A61588	or did he only promise it to the men of that Age and Generation, and leave others to the mercy of the Churches Definitions?
A61588	or do you think he hath not wisdom enough to do it, unless the Philosophers instruct him?
A61588	or doth it by necessary consequence follow from it?
A61588	or else, shew how two distinct Hypostases alwayes remaining so, can concur in the same numerical action ad intra?
A61588	or hath it some other Revelation, and Divine Tradition to attest it?
A61588	or must we think you speak these words in good earnest?
A61588	or only as Patriarch of Alexandria, and chief of that party?
A61588	or only that he owned that Doctrine which was Divine and Apostolical?
A61588	or only that man partakes so much of the properties of a living creature, that he may well receive the denomination?
A61588	or ought I not rather to take the judgement of the greatest and most approved persons in that Church?
A61588	or rather because no errour in Faith can approach the See Apostolick?
A61588	or rather, doth he not use the more diligence to distinguish one from the other?
A61588	or such be put into them who were guilty of the same fault with themselves, in refusing the Oath, when tendred to them?
A61588	or that the reason of believing doth not?
A61588	or those Barbarians mentioned in Irenaeus, who yet believed without a written word?
A61588	or to change it into any thing, but that which was appointed by him?
A61588	or what do they say less; for they acknowledge, that the Spirit is the Spirit of the Son as well as he?
A61588	or, Can you find any medium between being put in and being left out?
A61588	or, Do you mean, all those who are entrusted with the Government of these?
A61588	or, Do you think the numbers of breakers of his Institution make the fault the less?
A61588	or, Is it not?
A61588	or, Is it probable that it should erre?
A61588	or, What Reasons it was built on, which were only proper to the Jews, and can not extend to the Christians too?
A61588	or, What else?
A61588	or, What there was in it typical and ceremonial, that it must cease to oblige at Christ''s coming?
A61588	or, Where in are we neerer to unity, if the Pope confirm it not?
A61588	or, Whether they made any Use at all of it?
A61588	or, Which of them else was it, which made the Protestant Church to be no true Church?
A61588	or, that all men are bound to think those things necessary to Salvation, which you think so?
A61588	or, that the unity of the Church lay in acknowledging the Pope to be Christs Vicar, or in dependence on the Church of Rome?
A61588	or, the Definition of the Church representative, is the Foundation of the Church diffusive?
A61588	or, the present Church, concerning only some Books of Scripture?
A61588	or, will you acknowledge that he was quite beside the Cushion, that is, not in Cathedrâ when he spake it?
A61588	over all Churches?
A61588	quam libri à te prolati originem, quam vetustatem, quam seriem successionis testem citabis?
A61588	quò te convertes?
A61588	she that hath never taught any thing but Truth, be charged with falshood?
A61588	should we have suffered this Gangrene to endanger life and all, rather then be cured in time by a Physitian of weaker knowledge, and a less able hand?
A61588	speak out, and tell us, What they are, and where they lye, and how they may be known?
A61588	that appeals to Rome should be so severely prohibited by the African Bishops?
A61588	that causes should be determined by so many Canons to be heard in their proper Dioceses?
A61588	that he should not do it himself, or, that his Successours should not do it?
A61588	that the whole Church is of your side, and against us?
A61588	that the whole Province had lost its right?
A61588	that your Church is infallible?
A61588	that, Stephen should be opposed as he was by Cyprian and Firmilian in a way so reflecting on the Authority of the Roman Church?
A61588	that, when the right of appeals was challenged by the Bishops of Rome, it was wholly upon the account of the imaginary Nicene Canons?
A61588	the Churches, or the Scriptures end?
A61588	the Infallibility of the Church of Rome?
A61588	the Infallibility of the present Church?
A61588	the Infallible Church be deceived?
A61588	the Pope and Council together?
A61588	the Pope himself, or not?
A61588	the denying your Churches Infallibility?
A61588	then, saith he, the Decrees of General Councils are to be preferred: But in case there be none?
A61588	to add to his Doctrine by making things necessary, which he never made to be so?
A61588	to enable him to pass a right judgement, or no?
A61588	to have such kind of Ecclesiastical Saturnalia, when the servus servorum must, under that name, tyrannize over the whole world?
A61588	to the Pope, or not?
A61588	to these, or to those who were justly deprived?
A61588	was it a true Divine Faith or not?
A61588	was it lost in its passage down to us?
A61588	was it necessary to be believed in the intermediate Age or no?
A61588	was it not the sense of the Greek Church concerning the Persons of the Trinity?
A61588	was not the Faith of Christ as unchangeable in the time of the Arrian Councils, as it is now?
A61588	was this, think you, becoming one who believed the Popes Vniversal Pastourship by Divine Right?
A61588	were they Infallible in declaring the received Creed to be full and sufficient?
A61588	what allowance God makes for the prejudices of Education, where there is a mind desirous of instruction?
A61588	what becomes of the Greek Church which as peremptorily denies the necessity of it as Protestants do?
A61588	what right had Austin the Monk to cassate the ancient Metropolitical power of the Britannick Church, and to require absolute subjection to himself?
A61588	when St. Peter is acknowledged to be only a prime member of the Church?
A61588	when every Bishop is left to himself and God, in all such things which he may do, and yet hold communion with the Catholick Church?
A61588	when that which makes it Scripture, and the Rule of Faith is only its Certainty and Infallibility?
A61588	when that would not do, How they bait them in Council by the flouting Italians?
A61588	which I leave any man that hath common sense to judge of?
A61588	which may import two things, How we know that all these Books contain God''s VVord in them?
A61588	who told you this?
A61588	why not, as well as the other necessary Articles of Faith contained in Scripture?
A61588	will that alter their tempers, or make them delight in those things which are contrary to them?
A61588	will you allow all Inferiours to proceed to a Reformation, in case the Superiours do not presently consent?
A61588	will you answer me, because the true Church hath declared it to be a fundamental errour?
A61588	with the Church of Rome or not?
A61588	words?
A61588	would these things have been born with by any of our Infallible Heads of the Church?
A61588	yet these are the very words he uses; and, Can any more expresly describe your Head of the Church than these do?
A61588	you tell us, By the Motives of Credibility; very good: But must not every ones reason judge whether these Motives be credible or no?