quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the church of england	605
of the church of	362
the church of rome	316
the bishop of rome	184
the power of the	162
of the catholick church	144
the unity of the	142
the rest of the	139
early english books online	135
the worship of god	124
in the church of	122
the communion of the	116
the authority of the	105
from the church of	103
the word of god	102
the church of christ	96
is not to be	95
head of the church	94
the end of the	94
notes for div a	93
in the name of	93
of the holy ghost	93
that it is not	92
from the communion of	91
for the most part	86
to the church of	85
the state of the	82
the church of god	82
the doctrine of the	80
the members of the	79
members of the church	78
the nature of the	78
that there is no	77
the name of the	76
on the other side	75
the peace of the	71
communion of the church	71
that the church of	71
as well as the	70
peace of the church	69
of the church in	69
power of the keyes	68
of the bishop of	68
the vnity of the	66
out of the church	64
a member of the	62
not so much as	62
at the same time	62
the government of the	60
in the mean time	60
with the church of	60
unity of the church	59
against the holy ghost	59
all the members of	58
communion with the church	58
in the case of	57
in the time of	57
the true nature of	56
it is to be	56
the words of the	55
my very good lord	55
the judgement of the	55
on the account of	55
represented either as utf	54
characters represented either as	54
power of the keys	54
government of the church	54
there can be no	54
the church of corinth	54
the body of christ	53
sign of the cross	53
separation from the church	52
christ and his apostles	52
to the end of	51
of the nature of	50
our lord jesus christ	48
the use of the	47
in the first place	47
in opposition to the	47
the truth of the	47
in the beginning of	46
in the power of	46
church of england is	46
to the bishop of	46
to the same purpose	46
that there is a	46
end of the world	46
the churches of christ	45
from the guilt of	45
the matter of fact	45
the beginning of the	45
rest of the apostles	44
by the law of	44
the sign of the	44
i doubt not but	43
of the power of	43
in the worship of	43
the mind of christ	43
that there should be	42
vnity of the church	41
there is but one	41
the time of the	41
in the same city	41
the union of the	41
the consent of the	41
sin against the holy	41
the kingdom of heaven	40
are not to be	40
i know not what	40
the case of the	40
to make use of	40
the church of the	40
the sense of the	40
the bond of peace	39
from the catholick church	39
at the time of	39
the law of god	39
be a member of	39
by the name of	39
the author of the	39
churches in the world	39
in the book of	38
and this is the	38
the light of nature	38
one and the same	38
by reason of the	38
in respect of the	38
unity of the spirit	38
the name of christ	38
that it should be	38
the spirit of god	38
the law of nature	38
by the holy ghost	37
the greatest part of	37
in the communion of	37
it is not the	37
in the same place	37
of the new testament	37
the rule of the	37
to the terms of	37
by the institutions providing	36
tcp assigned for keying	36
this phase i text	36
books online text creation	36
and the rest of	36
coded from proquest page	36
is available for reuse	36
i text is available	36
described above is co	36
the number of the	36
markup reviewed and edited	36
text is available for	36
text and markup reviewed	36
online text creation partnership	36
according to the terms	36
providing financial support to	36
institutions providing financial support	36
text can be copied	36
and encoded edition of	36
images scanned from microfilm	36
encoded edition of the	36
and coded from proquest	36
all without asking permission	36
owned by the institutions	36
in reference to the	36
phase i text is	36
the text can be	36
work described above is	36
of the council of	36
iv tiff page images	36
for keying and markup	36
this keyboarded and encoded	36
and markup reviewed and	36
even for commercial purposes	36
nature of the thing	36
of the work described	36
the early english books	36
encoded text transcribed from	36
english books online text	36
the work described above	36
from proquest page images	36
to the early english	36
the terms of creative	36
keyed and coded from	36
all the rest of	36
terms of creative commons	36
assigned for keying and	36
edition of the work	36
in order to the	36
support to the early	36
keyboarded and encoded edition	36
the institutions providing financial	36
financial support to the	36
in the midst of	35
and that it is	35
church in the world	35
state of the church	35
of the christian church	35
the council of nice	35
of the church is	35
if it be not	35
of the roman church	35
it is certain that	35
in the next place	34
of christ in the	34
any part of the	34
the substance of the	34
of the churches of	34
a great part of	34
to be true churches	34
the head of the	34
the guilt of schism	34
of the whole church	34
all the churches in	33
the sin against the	33
it is not a	33
the practice of the	33
to the mind of	33
the kingdom of god	33
the bishops of rome	33
it will not be	33
vnity of the spirit	33
part of the church	33
the institution of christ	33
of a particular church	33
this way of reasoning	33
according to the mind	32
member of the church	32
the judgment of the	32
as if it were	32
order of the church	32
bounden in all duty	32
as hath been shown	32
to be of the	32
it is in the	32
all the churches of	32
to be in the	32
the churches in the	32
of the truth of	32
of the church to	32
and bounden in all	32
for the good of	32
that it is a	32
communion with our church	32
as he calls it	31
in the bond of	31
from a true church	31
the spirit in the	31
authority of the church	31
in his epistle to	31
give me leave to	31
ought not to be	31
is nothing else but	31
by the church of	31
for the sake of	31
the body of the	31
the first part of	30
as appears by the	30
of the kingdom of	30
true nature of the	30
of the universal church	30
the preservation of the	30
the bishops of the	30
his book of schism	30
it is not lawful	30
the rule of faith	30
of the spirit in	30
upon the account of	30
of the church catholick	30
the profession of the	30
the council of chalcedon	29
the churches of the	29
the preaching of the	29
that it is the	29
this is that which	29
as it is in	29
be a true church	29
to be a member	29
the cause of the	29
the members of it	29
is necessary to the	29
in the judgment of	29
bear in mind that	29
for the preservation of	29
that can be made	29
in the new testament	29
in the reign of	28
and the church of	28
estc r ocm this	28
every one of them	28
of the christian world	28
it ought to be	28
and order of the	28
reason to do so	28
r ocm this keyboarded	28
there are a number	28
as far as i	28
the thing it self	28
under the name of	28
ocm this keyboarded and	28
that contrary to art	28
in regard of the	28
a great deal of	28
are a number of	28
members of the same	28
filling in of gaps	27
project was divided into	27
range over a wide	27
of gaps by user	27
encoding was enhanced and	27
their early english books	27
based on the text	27
works in english were	27
gaps by user contributors	27
later edition of a	27
quality of tcp data	27
texts created during phase	27
encoded and linked to	27
returned to the keyers	27
transcription and basic encoding	27
a works in english	27
mainly structural encoding based	27
oxford and the publisher	27
their works are eligible	27
for accuracy and those	27
bibliography of english literature	27
characters or elements to	27
opposed to critical editions	27
linked to page images	27
create accurately transcribed and	27
of a works in	27
and characters marked as	27
and available in eebo	27
to tei p using	27
encoding based on the	27
for transcription and basic	27
large quantities of textual	27
elements to simplify the	27
image sets published by	27
in communion with the	27
the discipline of the	27
understanding these processes should	27
reflect the true nature	27
looked at by a	27
was based on the	27
or corrected and characters	27
quantities of textual data	27
was a compelling reason	27
a limit of instances	27
then carried out by	27
have been released into	27
never have been looked	27
by university of nebraska	27
now take and use	27
elements of known extent	27
as illegible were corrected	27
therefore chose to create	27
not meet qa standards	27
take and use these	27
and oxford and the	27
and linked to page	27
the project have been	27
of the project have	27
limit of instances per	27
extent have been transformed	27
all likelihood such instances	27
or text strings within	27
between the universities of	27
accordance with level of	27
external keying companies for	27
publisher proquest to create	27
discipline of the church	27
in english were prioritized	27
of creating the tcp	27
were encoded and linked	27
those which did not	27
the text encoding initiative	27
into the public domain	27
mind that in all	27
level of the tei	27
meet qa standards were	27
creating the tcp texts	27
text selection was based	27
sent to external keying	27
or later edition of	27
by converting tcp files	27
been issued variously as	27
intended to range over	27
in the exercise of	27
made about the data	27
assurance was then carried	27
to encode one copy	27
chosen if there was	27
within the usual project	27
domain as of january	27
and the publisher proquest	27
available at the text	27
illegibles were encoded as	27
of any assumptions that	27
and those which did	27
of the print record	27
we respectfully request that	27
of every monographic english	27
image sets were sent	27
proofread for accuracy and	27
tcp data is very	27
such instances will never	27
were sent to external	27
to simplify the filling	27
sets published by proquest	27
files to tei p	27
encoded texts based on	27
where possible up to	27
title published between and	27
divided into two phases	27
will be marked as	27
to the keyers to	27
of a work was	27
that in all likelihood	27
tcp is to encode	27
were returned to the	27
was enhanced and or	27
works in other languages	27
between and available in	27
by proquest via their	27
by editorial teams in	27
general aim of eebo	27
request that due credit	27
due credit and attribution	27
a second or later	27
unicode or text strings	27
processes should make clear	27
editorial teams in oxford	27
converting tcp files to	27
the texts were encoded	27
in mind that in	27
over a wide variety	27
respectfully request that due	27
of the texts have	27
illegible were corrected where	27
chose to create diplomatic	27
any remaining illegibles were	27
with level of the	27
it is lawful to	27
mnemonic sdata character entities	27
remaining illegibles were encoded	27
texts based on the	27
was then carried out	27
enhanced and or corrected	27
record of the period	27
the encoding was enhanced	27
tei in libraries guidelines	27
known extent have been	27
some readable characters will	27
of textual data within	27
use these texts for	27
data is very good	27
wide variety of subject	27
guidelines are available at	27
instances will never have	27
the will of god	27
remain and some readable	27
or for an anonymous	27
changes to facilitate morpho	27
texts have been issued	27
works are eligible for	27
second or later edition	27
of the process of	27
in all likelihood such	27
assumptions that can be	27
of michigan and oxford	27
there was a compelling	27
partnership between the universities	27
corrected where possible up	27
the process of creating	27
structural encoding based on	27
standards were returned to	27
gap elements of known	27
that due credit and	27
processed by university of	27
variety of subject areas	27
proquest to create accurately	27
overall quality of tcp	27
keying companies for transcription	27
some errors will remain	27
the public domain as	27
and sometimes a second	27
qa standards were returned	27
and encoded texts based	27
given to their original	27
credit and attribution is	27
the keyers to be	27
and markup guidelines are	27
to external keying companies	27
and therefore of any	27
cambridge bibliography of english	27
or elements to simplify	27
which did not meet	27
usually the first edition	27
that part of the	27
to create diplomatic transcriptions	27
of known extent have	27
tcp aimed to produce	27
companies for transcription and	27
as opposed to critical	27
although there are a	27
is a partnership between	27
created by converting tcp	27
whichever is the greater	27
page images in accordance	27
should be aware of	27
readable characters will be	27
is to encode one	27
aimed to produce large	27
each text was proofread	27
notably latin and welsh	27
errors will remain and	27
to range over a	27
was proofread for accuracy	27
issued variously as sgml	27
is given to their	27
to a limit of	27
p using tcp tei	27
text with mnemonic sdata	27
the law of the	27
in the council of	27
teams in oxford and	27
corrected and characters marked	27
for their own purposes	27
text creation partnership web	27
were encoded as gap	27
quality assurance was then	27
a partnership between the	27
new cambridge bibliography of	27
restraints of time and	27
to page images in	27
and attribution is given	27
unicode or tei g	27
with changes to facilitate	27
produce large quantities of	27
a compelling reason to	27
be marked as illegible	27
phase of the project	27
released into the public	27
of time and funding	27
tcp files to tei	27
that they did not	27
on the text encoding	27
on the image sets	27
was intended to range	27
process of creating the	27
keyers to be redone	27
in oxford and michigan	27
carried out by editorial	27
work was chosen if	27
the nature of schisme	27
on the new cambridge	27
based on the new	27
data within the usual	27
the new cambridge bibliography	27
the usual project restraints	27
have been transformed into	27
selection was intended to	27
were corrected where possible	27
of the tei in	27
sometimes a second or	27
out by editorial teams	27
the image sets published	27
up to a limit	27
to produce large quantities	27
project have been released	27
any assumptions that can	27
michigan and oxford and	27
likelihood such instances will	27
at by a tcp	27
in accordance with level	27
should bear in mind	27
language title published between	27
was divided into two	27
been released into the	27
in his book of	27
that it is lawful	27
copies of the texts	27
tcp project was divided	27
the general aim of	27
be aware of the	27
the filling in of	27
or tei g elements	27
if there was a	27
created during phase of	27
the text creation partnership	27
markup guidelines are available	27
users should be aware	27
by a tcp editor	27
texts for their own	27
reproduction of original in	27
print record of the	27
be made about the	27
based on the image	27
to create accurately transcribed	27
proquest via their early	27
nature of the print	27
creation partnership web site	27
are eligible for inclusion	27
these texts for their	27
during phase of the	27
number of works in	27
marked as illegible were	27
first editions of a	27
text was proofread for	27
a number of works	27
of tcp data is	27
the texts have been	27
edition of a work	27
aware of the process	27
was chosen if there	27
the overall quality of	27
project restraints of time	27
while the overall quality	27
users should bear in	27
the print record of	27
will remain and some	27
in of gaps by	27
editions of a works	27
included and sometimes a	27
ascii text with mnemonic	27
via their early english	27
a wide variety of	27
to reflect the true	27
have been looked at	27
transformed into placeholder characters	27
textual data within the	27
and some readable characters	27
accuracy and those which	27
universities of michigan and	27
a work was chosen	27
selection was based on	27
tei p using tcp	27
compelling reason to do	27
but we respectfully request	27
can now take and	27
anyone can now take	27
published by proquest via	27
published between and available	27
possible up to a	27
with mnemonic sdata character	27
that they are not	27
and therefore chose to	27
can be made about	27
attribution is given to	27
the tei in libraries	27
the publisher proquest to	27
characters will be marked	27
have been issued variously	27
of works in other	27
accurately transcribed and encoded	27
been transformed into placeholder	27
and or corrected and	27
sets were sent to	27
are available at the	27
simplify the filling in	27
these processes should make	27
the universities of michigan	27
of each text was	27
tcp is a partnership	27
keying and markup guidelines	27
public domain as of	27
text strings within braces	27
the good of the	27
into placeholder characters or	27
to their original source	27
and use these texts	27
will never have been	27
images in accordance with	27
usual project restraints of	27
been looked at by	27
then their works are	27
placeholder characters or elements	27
characters marked as illegible	27
encoded as gap s	27
for an anonymous work	27
should make clear that	27
did not meet qa	27
at the text creation	27
therefore of any assumptions	27
texts were encoded and	27
transcribed and encoded texts	27
of instances per text	27
the original text notes	26
to have been the	26
preaching of the word	26
that the bishop of	26
of the church and	26
is not this a	26
that they should be	26
it is not to	26
it was in the	26
in such a case	26
one of the greatest	26
that there was no	26
and if it be	26
is the duty of	26
from the original text	26
text notes for div	26
eodem die post meridiem	26
is contrary to the	26
in the second place	26
that the church is	26
original text notes for	26
there may be a	25
of the visible church	25
that they were not	25
the office of the	25
humbly take my leave	25
to be a true	25
he is pleased to	25
the commands of christ	25
the law of moses	25
as far as they	25
the name of a	25
if there be any	25
communion with a church	25
the sacrament of the	25
of the worship of	25
is one of the	25
to take notice of	25
i humbly take my	25
is said to be	25
as well as of	25
the glory of god	24
where there is no	24
together in the same	24
and in the same	24
so far from being	24
as if they had	24
it could not be	24
separation from a true	24
of the whole world	24
the way of the	24
a part of the	24
in the dayes of	24
for the worship of	24
for a man to	24
that they may be	24
the laws of the	24
as long as the	24
to separate from the	24
shall not need to	24
be of the same	24
it may be in	24
the foundation of all	24
of the lords supper	24
union and communion with	24
the principles of the	23
of christ and his	23
as long as they	23
to the judgment of	23
separation from a church	23
the apostle of the	23
any one of them	23
if they had been	23
the decree of the	23
of our lord jesus	23
to come to the	23
it is evident that	23
cut off from the	23
as the church of	23
the disciples of christ	23
of such a church	23
on the one side	23
the work of the	23
the covenant of grace	23
is so far from	23
in a way of	23
there is not one	23
what is meant by	23
that it was not	23
of the members of	23
the administration of the	23
the force of the	23
spirit in the bond	23
the lord jesus christ	23
there could be no	23
over the whole church	23
that the bishops of	23
of the reformed churches	23
the first of these	23
is the same with	23
to the law of	23
of the law of	22
it is the duty	22
practice of the church	22
for the church of	22
the church to be	22
that there is any	22
rule of the church	22
that it may be	22
nor is there any	22
the whole body of	22
the things of this	22
in the days of	22
the providence of god	22
parts of divine worship	22
communion with our churches	22
apostle of the circumcision	22
the grace of god	22
is not the least	22
to the catholick church	22
of the same nature	22
in the hearts of	22
the authority of christ	22
the consciences of men	22
be said to be	22
to the practice of	22
the people of god	22
there is no such	22
of all the churches	22
the edification of the	22
that there was a	22
for the peace of	22
the rest of his	22
the see of rome	22
into the hands of	21
that this is the	21
of god in the	21
i know not how	21
to the case of	21
as it is not	21
of the same mind	21
and it is a	21
the guilt of schisme	21
an account of the	21
speak the same thing	21
church of england in	21
of the state of	21
and it is not	21
the father and the	21
of the primitive church	21
on the other hand	21
at the end of	21
and vnity of the	21
nothing at all to	21
part of the world	21
the exercise of discipline	21
the meaning of the	21
of the like nature	21
from the rest of	21
the knowledge of the	21
true churches of christ	21
so much the more	21
to the word of	21
an answer to the	21
by the authority of	21
body of the church	21
the times of the	21
and therefore it is	21
in the choice of	21
that this was the	21
the son of god	21
so far as they	21
of some of the	21
from the nature of	21
the people of the	20
is as much as	20
of all the rest	20
it is but a	20
of that which is	20
the charge of schisme	20
an act of the	20
it should not be	20
the guilt of it	20
aptara keyed and coded	20
so much as to	20
the setting up of	20
the gates of hell	20
of the doctrine of	20
great part of the	20
the hands of the	20
to be found in	20
and communion with the	20
that it was the	20
peace and vnity of	20
by the same rule	20
by the power of	20
against the church of	20
the second part of	20
of bread and wine	20
separate from the church	20
the order of the	20
that they could not	20
of the bishops of	20
to be members of	20
to the matter of	20
all the christian world	20
in the writings of	20
with respect to the	20
the true state of	20
that there may be	20
may be said to	20
state of the question	20
if it be said	20
of the institution of	20
churches to be true	20
the reason of the	20
of the old testament	20
as well as in	20
in as much as	20
but if it be	20
and so it is	20
i take to be	20
the whole christian world	19
edification of the church	19
and not to be	19
in faith and love	19
the first of the	19
from the unity of	19
that it might be	19
they are to be	19
in the doctrine of	19
the consideration of the	19
in the sight of	19
of the communion of	19
contrary to the doctrine	19
the whole church of	19
of the spirit of	19
i shall not need	19
it is impossible to	19
to be communicated with	19
the whole catholick church	19
of a true church	19
be supposed to be	19
in the unity of	19
any thing in the	19
as one of the	19
the roman catholick church	19
doctrine of the church	19
the holy ghost in	19
of the unity of	19
the god of israel	19
as much as in	19
of the high priest	19
of the same kind	19
of the councel of	19
in the same manner	19
way of reasoning from	19
on the one hand	19
the first subject of	19
worship of god in	18
of the same faith	18
the minds of men	18
to the rule of	18
the writings of the	18
the peace and vnity	18
but it is not	18
the house of god	18
is a true church	18
that the holy ghost	18
made use of by	18
all that contrary to	18
it might have been	18
it is a great	18
the canons of the	18
if it were not	18
the souls of men	18
they ought to be	18
in the use of	18
to the rest of	18
the case of our	18
from the universal church	18
in the primitive times	18
the face of the	18
i beseech you brethren	18
the churches of god	18
as if he had	18
the church in the	18
the foundation of the	18
and as to the	18
for a long time	18
that it is no	18
rest of the world	18
it is well known	18
the councel of chalcedon	18
in the profession of	18
to all the apostles	18
he was to be	18
men in the world	18
there ought to be	18
but this is not	18
it must needs be	18
to the principles of	18
for the celebration of	18
the things of god	18
to the doctrine of	18
the notion of a	18
for there is no	17
by the bishop of	17
that it was a	17
if this be not	17
the will of the	17
so far as to	17
which ought to be	17
the nature of a	17
if there be not	17
they were to be	17
there is not a	17
the present state of	17
our rule of faith	17
of the present separation	17
there is not the	17
of those that are	17
of all the world	17
truth of the gospel	17
to that of the	17
substantial parts of worship	17
it to be a	17
signification of the word	17
and that it was	17
it is not so	17
by the light of	17
the church of antioch	17
of it in the	17
certain rule of faith	17
father and the son	17
separation from the communion	17
what is this to	17
the office of a	17
and on the other	17
and it is no	17
in the manner of	17
of the holy spirit	17
if it be a	17
cast out of the	17
he goes about to	17
reformation of the church	17
the lord christ hath	17
there is no reason	17
that he could not	17
a man to be	17
that there is nothing	17
to be done by	17
that i know of	17
to prove that the	17
a point of faith	17
the account of the	17
a separation from the	17
the jurisdiction of the	17
the council of trent	17
true church of christ	17
what is necessary to	16
to the being of	16
of the roman empire	16
parts of the world	16
the question is not	16
together in one place	16
the hand of god	16
by the author of	16
forsake the communion of	16
a vindication of the	16
in matters of faith	16
name of the lord	16
so much of the	16
and as for the	16
the exercise of the	16
of the sin of	16
the kingdom of christ	16
seems to have been	16
and blood of christ	16
as much as they	16
in the christian church	16
law of the land	16
to hold communion with	16
from time to time	16
the matter of the	16
to the laws of	16
with a good conscience	16
it had not been	16
the church of carthage	16
at all to the	16
as if they were	16
because it is a	16
the former of these	16
is an act of	16
body and blood of	16
no more than this	16
in the nature of	16
the being of a	16
take it to be	16
of the thing it	16
what it is that	16
to which i answer	16
for the use of	16
our churches to be	16
the court of rome	16
nothing else but a	16
and government of the	16
of the church or	16
governors of the church	16
to the name of	16
that we are not	16
the language of the	16
of the guilt of	16
to separate from them	16
no part of the	16
i take my leave	16
in matters of religion	16
as it is a	16
name of the church	16
they are bound to	16
of the body of	16
the church in this	16
the faith of christ	16
the thing to be	16
in the meane time	16
members of this church	16
that of the church	16
them out of the	16
the city of rome	16
church of rome to	16
the help of the	16
the letter of the	16
in the things of	16
by the laws of	16
if they did not	16
from the whole church	16
if there be no	16
by the consent of	16
as for the first	16
and on the contrary	16
to have communion with	16
taken out of the	16
to the use of	16
that you may see	16
the church is a	16
members of the catholick	16
themselves from the communion	15
by christ and his	15
not according to the	15
his epistle to the	15
the care of the	15
church of rome is	15
walk by the same	15
things of this life	15
consent of the people	15
is a part of	15
the observation of easter	15
the hearts of the	15
i do not think	15
if it had been	15
and unity of the	15
in the practice of	15
of the primitive christians	15
not of this world	15
the bishop of alexandria	15
they are guilty of	15
that they would not	15
the ministry of the	15
to make it good	15
of his own head	15
will never unite in	15
i see no reason	15
appointment of jesus christ	15
of any such thing	15
a man may be	15
the church is not	15
and ought to be	15
we are not to	15
of the church as	15
pastors of the church	15
read the judgement of	15
under the government of	15
any part of it	15
the sight of god	15
is to be done	15
peace and unity of	15
whether there be any	15
an article of faith	15
in the state of	15
it is contrary to	15
as well as to	15
they are not to	15
as he calls them	15
is not so much	15
the keys of the	15
a member of a	15
for any man to	15
it will follow that	15
in the language of	15
being of a church	15
sacrament of the lords	15
and that is the	15
to be done in	15
the peace and unity	15
have no reason to	15
guides of the church	15
the pope of rome	15
of the same church	15
it must be a	15
they ought not to	15
the part of the	15
one of the most	15
in the government of	15
in the guilt of	15
the opinion of the	15
the law of christ	15
which is as much	15
in the matter of	15
in the point of	15
the acts of the	15
the bishop of constantinople	15
to the number of	15
is the head of	15
of separation from the	15
the sence of the	15
that the pope is	15
this is not the	15
first part of the	15
of the church for	15
the substance of what	14
there were read the	14
to be observed in	14
there is no other	14
is that of the	14
in his own person	14
as i said before	14
the prayers of the	14
is a member of	14
so much as the	14
say that it is	14
as it is the	14
unity of the faith	14
after the death of	14
for my part i	14
it is a very	14
in such a manner	14
the midst of the	14
there is nothing in	14
there is a great	14
in the primitive church	14
my l d of	14
was not to be	14
to the truth of	14
schism in the church	14
as long as it	14
the same with that	14
which is all one	14
of the primitive churches	14
the remembrance of my	14
from the power of	14
is there any thing	14
the church it self	14
if they were not	14
to have been a	14
the patriarch of antioch	14
the use of it	14
the love of god	14
and rule of the	14
church will never unite	14
far as i can	14
are ipso facto excommunicate	14
it is a thing	14
for my own part	14
it is that the	14
part of his book	14
not of the same	14
by the principles of	14
to be separated from	14
in the minds of	14
but that which is	14
the spirit of christ	14
that he is not	14
from the charge of	14
if it be so	14
yet for all this	14
for the exercise of	14
and as it is	14
i will not say	14
that it is impossible	14
with the remembrance of	14
to the sense of	14
may be seen in	14
doctrine of the gospel	14
and i doubt not	14
it to be so	14
the same with the	14
to be a church	14
the schism of the	14
in the church to	14
with respect unto the	14
there should be no	14
to those that are	14
things in the world	14
the bishop of antioch	14
the major part of	14
is supposed to be	14
is evident that the	14
the constitution of the	14
you may see in	14
in the roman church	14
in any part of	14
church of england to	14
the synod of dort	14
the third and fourth	14
in the way of	14
the days of the	14
let us see what	14
so that it is	14
in matter of fact	14
authority of the pope	14
to separate from a	14
may be said of	14
and discipline of the	14
to the whole world	14
the first institution of	14
if they had not	14
rule of faith and	14
i do not see	14
the name of god	14
administration of the sacraments	14
the ever memorable mr	14
of the first churches	14
by the same reason	14
that the power of	14
they could not be	14
there is such a	14
if they do not	14
to the judgement of	14
of the protestant religion	14
things of the like	14
of england is a	14
they are not so	14
and to set up	14
the scripture tells us	13
the thing in question	13
to do the like	13
the minde of christ	13
the breach of this	13
unto the end of	13
for it is not	13
of the people of	13
the faith of the	13
are so far from	13
church of rome in	13
i have shewn that	13
a matter of fact	13
of the second sort	13
our selves to the	13
and i know not	13
on the same account	13
the book of common	13
and my very good	13
the design of the	13
the testimony it self	13
which is to be	13
of which they were	13
members of the synod	13
he would not have	13
be perfectly joyned together	13
visible church of christ	13
to do any thing	13
that is to be	13
the end of this	13
the epistle to the	13
the communion of our	13
the guilt of the	13
and if it were	13
of the second century	13
was one of the	13
constitution of our church	13
canons of the church	13
that i am not	13
to the worship of	13
after the manner of	13
that they might be	13
we read in the	13
as they call it	13
the greater part of	13
to communicate with the	13
take to be the	13
as members of the	13
a true church of	13
as well as he	13
to do that which	13
the communion of any	13
the sin of schism	13
power in the church	13
the determination of the	13
is not lawful to	13
the author of it	13
all the world were	13
son and holy ghost	13
and this was the	13
be found in the	13
to give an account	13
not to have been	13
the institutions of christ	13
in the judgement of	13
the gods of the	13
of the ancient church	13
that there is not	13
the bread and wine	13
but such as are	13
officers of the church	13
with them in their	13
out of his own	13
that they should not	13
him that is weak	13
in the apostles times	13
if there had been	13
to the unity of	13
are of the same	13
by the providence of	13
of the christian faith	13
with them in the	13
who are guilty of	13
to the state of	13
separate from a church	13
all the world over	13
any thing to be	13
the vindication of the	13
essential to the church	13
in the rule of	13
constitution of the church	13
new species of churches	13
the nature of it	13
to preach the gospel	13
it is easie to	13
not in the least	13
are guilty of schism	13
a separation from a	13
the souls of the	13
the council of ephesus	13
in his answer to	13
part of the christian	13
by the primitive christians	13
and practice of the	13
the divines of the	13
i do not say	13
of men in the	13
it is unlawful to	13
it would not be	13
such a one as	13
as far as the	13
it is no schism	13
the tradition of the	13
to the charge of	13
of the true church	13
for the satisfaction of	13
this part of the	13
i desire the reader	13
the laws of god	13
union of the church	13
what was done in	13
have no right to	13
with the father and	13
by the council of	13
to be expected from	13
stand in need of	13
the truth of god	13
the sins of the	13
of the apostles themselves	13
to the knowledge of	13
are not of the	13
the reason of this	13
that i do not	13
of it to be	13
are said to be	13
i do not understand	13
he tells us that	13
and according to the	13
to take care of	13
the person of the	13
the true church of	13
from the beginning of	13
communion of the catholick	13
is made up of	13
bishops of the church	13
to have come from	13
of the mind of	13
because they are not	13
epistle to the reader	13
at the hands of	13
among the members of	13
when he hath done	13
nor so much as	13
that he would not	13
in a particular church	13
any thing to the	13
the saints of god	13
necessary to the being	13
with the rest of	13
in the times of	13
the church in all	13
of the gospel church	12
that are in the	12
and the holy ghost	12
which he is pleased	12
to be the true	12
the kings of england	12
ought to be in	12
in all the world	12
those things which are	12
the benefits of the	12
the substantials of religion	12
if this be so	12
preaching of the gospel	12
keep the unity of	12
keys of the kingdom	12
the church on earth	12
by the word of	12
at this day in	12
this is to be	12
in the christian world	12
of any of the	12
to the peace and	12
is to be understood	12
to be guilty of	12
and pillar of truth	12
to be but one	12
canon of the council	12
this or that particular	12
he tells us here	12
the coming of the	12
end of the second	12
use of the word	12
desire the reader to	12
have a mind to	12
of all sorts of	12
the oath of supremacy	12
and authority of the	12
the prince of peace	12
the nature of schism	12
goes about to prove	12
the extent of the	12
vindication of the church	12
of the ordinances of	12
divisions in the church	12
as may be seen	12
the point in hand	12
what i have said	12
thought fit to be	12
to make good his	12
and the use of	12
and not of the	12
by vertue of any	12
bishop of rome is	12
decree of the states	12
he is to be	12
no such thing as	12
the substantial parts of	12
the things of the	12
is an offence against	12
in a state of	12
of the church at	12
by the preaching of	12
for want of a	12
set down in the	12
though it be not	12
governours of the church	12
is said to have	12
of them to be	12
the honour of the	12
in the number of	12
a schism in the	12
than that of the	12
the instance of the	12
with such a church	12
of those who were	12
the terms of communion	12
the act of the	12
the communion of it	12
the oath of allegiance	12
as it was in	12
the th contradiction is	12
to be the first	12
not to separate from	12
the essence of a	12
as it hath been	12
the duty of every	12
which if it be	12
under the notion of	12
the glory of christ	12
from the imputation of	12
it is in vain	12
of the lawfulness of	12
give an account of	12
i must needs say	12
unity of the catholick	12
of the authority of	12
as it is with	12
in the first part	12
greatest part of the	12
and the nature of	12
and it may be	12
is that which is	12
to clear himself of	12
to the dignity of	12
called the church of	12
for the government of	12
all the reformed churches	12
the fear of god	12
that it must be	12
or any part of	12
there should be a	12
in the third place	12
of christ in his	12
is of the same	12
for the performance of	12
censures of the church	12
the apostles in the	12
it will be found	12
the novatians and donatists	12
of the high priesthood	12
it is a duty	12
as we shall see	12
part of the catholick	12
it is manifest that	12
the exercise of their	12
parts of the church	12
so far as it	12
days of the apostles	12
church in all ages	12
nothing can be more	12
it may be a	12
doctrine of the gospell	12
no church at all	12
and xml conversion a	12
church of england as	12
the ground and pillar	12
of the spirit is	12
let us a little	12
that they should have	12
the businesse in hand	12
to the minde of	12
of the lord jesus	12
the affairs of the	12
the constitution of our	12
that is weak in	12
from the apostles times	12
that it was so	12
if they be not	12
to the rules of	12
if i mistake not	12
according to the rule	12
not to be communicated	12
up altar against altar	12
is no reason to	12
is not in the	12
which for the most	12
the like may be	12
the governours of the	12
is not a member	12
in the face of	12
cause of the reformation	12
no more but this	12
as much as to	12
in an ordinary way	12
the catholick church in	12
be one of the	12
care of his own	12
the worship of the	12
unto the glory of	12
with them in all	12
when there is no	12
to be of one	12
for it is a	12
to let the reader	12
major part of the	12
the ends of the	12
the bishop of the	12
man in the world	12
is in vain to	12
it to be the	12
the necessity of the	12
it is most certain	12
the service of god	12
the holy ghost is	12
is not of this	12
it is not necessary	12
by the help of	12
bishops of the province	12
by the ever memorable	12
that the words of	12
all the people of	12
the ministers of christ	12
the hands of men	12
to the nature of	12
for the matter of	12
an essential part of	12
ground and pillar of	12
in the sense of	11
is of divine institution	11
the vnion of the	11
were read the judgements	11
nature of the church	11
kneeling at the communion	11
it would be a	11
for the same reason	11
that which is the	11
may seem to be	11
in the place of	11
bishop in opposition to	11
communion with such a	11
that they were to	11
if it be in	11
that i shall not	11
that those who are	11
in the catholick church	11
there was but one	11
to the consideration of	11
it came to pass	11
the very nature of	11
the custom of the	11
the doctrine of christ	11
it is lawful for	11
that it cannot be	11
of our parochial churches	11
it may not be	11
from the bishop of	11
one way or other	11
body of christ is	11
and that he is	11
as to the first	11
out of their own	11
it is true that	11
on the part of	11
the discretion of the	11
i am apt to	11
according to the minde	11
the judgements of the	11
a primacy of order	11
the donation of the	11
the light of the	11
separated from the rest	11
for any thing i	11
and the like may	11
truths of the gospell	11
the church is built	11
the brethren of the	11
so as to make	11
that the church was	11
may seem to have	11
i shall not here	11
churches in communion with	11
i do not find	11
out of the very	11
it would have been	11
of the knowledge of	11
out of the country	11
in the apostles days	11
the former part of	11
as to the matter	11
that it is in	11
in any of these	11
to belong to the	11
to preserve the peace	11
was supposed to be	11
the being of the	11
in defence of the	11
bishops in the same	11
take upon them to	11
in the whole world	11
let the reader see	11
to speak to the	11
the kingdome of heaven	11
as a member of	11
things of this nature	11
the keyes of the	11
by vertue of the	11
one bishop in a	11
under the power of	11
the voice of the	11
the choice of their	11
the difference between the	11
divines of the assembly	11
the city of london	11
the discipline of christ	11
a church that hath	11
there is no doubt	11
such things as these	11
that we have no	11
that it had been	11
out of the world	11
is not at all	11
is found in the	11
was in the church	11
by the apostles themselves	11
in any of the	11
that he should be	11
the pastors of the	11
from the roman church	11
the force of this	11
in the holy ghost	11
to preach to the	11
in a matter of	11
said to be a	11
in the epistle to	11
power of the church	11
to submit to the	11
in this way of	11
there is not any	11
be found to be	11
is this to the	11
and it will be	11
that it hath been	11
the first and second	11
after the decease of	11
beginning of the reformation	11
of england to be	11
seem to have been	11
blasphemy against the holy	11
as far as it	11
the right hand of	11
in the end of	11
the strength of the	11
that he was not	11
yet as long as	11
unto the church of	11
know not how to	11
prayers of the church	11
in the first of	11
that the church hath	11
after a particular manner	11
from his own words	11
that we do not	11
to gods good protection	11
from that of the	11
to be the most	11
be subject to the	11
that the state of	11
i think it is	11
the ordinances of the	11
of the rest of	11
the wisdom of the	11
and that this is	11
the service of the	11
to be subject to	11
if he will not	11
in the administration of	11
the christians in the	11
hee tells us that	11
by the rule of	11
yet it is not	11
it is not possible	11
that the doctrine of	11
of the necessity of	11
of the churches in	11
if there be a	11
things of the world	11
the governors of the	11
kingdoms of the world	11
was read the judgement	11
in a peculiar manner	11
the terms of our	11
the scribes and pharisees	11
the reason of it	11
and not by the	11
the holy ghost to	11
if the church of	11
churches of christ in	11
true state of the	11
are to be sold	11
the eyes of the	11
of this or that	11
of any particular church	11
of faith and love	11
by so much the	11
there was no other	11
the second sort of	11
the example of the	11
from the authority of	11
the charge of schism	11
of the true nature	11
of our modern schismaticks	11
the substance of it	11
in faith and government	11
the bishop of london	11
celebration of divine worship	11
the account of their	11
is a matter of	11
to the authority of	11
far as it is	11
not a word of	11
under the old testament	11
cause divisions and offences	11
work of the ministry	11
there had been no	11
that we should be	11
the pope to be	11
that if it be	11
we are to expect	11
of the city of	11
a defence of the	11
much as to say	11
in the performance of	11
where they are not	11
the guides of the	11
under the care of	11
the glory of the	11
the reformation of the	11
the body and blood	11
we are not concerned	11
ought to have been	11
to that which is	11
and that in the	11
of the things themselves	11
and in the church	11
for ought i know	11
and yet it is	11
the churches of asia	11
the doctrine of faith	11
in the body of	11
in time of persecution	11
and are to be	11
as that which is	11
the world and the	11
things are to be	11
the name of schism	11
part of the visible	11
much as in them	11
of rome to be	11
were not to be	11
is no part of	11
is evident in the	11
in their own nature	11
of the peace and	11
it is one thing	11
in the court of	11
there was no such	11
is in it self	11
communion of our church	11
whether it be not	11
that they do not	11
judgement of the synod	11
to the communion of	11
take it for granted	11
because it is not	11
the kingdoms of the	11
to any of the	11
the thing it selfe	11
and what is the	11
the continuation of the	11
they ought to have	11
thus much for the	11
terms of our communion	11
the church to have	11
or any of them	11
to be understood of	11
the rules of the	11
state and order of	11
thing in the world	10
a standardized format that	10
and metadata enrichments aim	10
a of text r	10
of the church it	10
so is it in	10
the presence of christ	10
the same nature with	10
take notice of the	10
is weak in the	10
the text the author	10
by the spirit of	10
to be of divine	10
and worship of the	10
some part of the	10
are members of the	10
communion with the bishop	10
subjection to the pope	10
the cross in baptism	10
canon of the councel	10
christ is the head	10
at restoring the text	10
that it is against	10
and linguistically annotated with	10
all the power of	10
textual changes and metadata	10
far as they are	10
is an enriched version	10
profession of the same	10
churches in the same	10
in some parts of	10
the case in hand	10
text r in the	10
that support the display	10
for the honour of	10
the practise of the	10
in the natural body	10
there is no church	10
was the apostle of	10
of the church was	10
enrichments aim at making	10
in the law of	10
to be taken for	10
that i might gain	10
tokenized and linguistically annotated	10
it may be so	10
text has not been	10
curation by amateur and	10
a tract concerning the	10
at making the text	10
the rulers of the	10
and all the rest	10
of the province of	10
the hearts of men	10
a minister of christ	10
of the congregational way	10
the quality of the	10
of a christian man	10
profession of the faith	10
we are bound to	10
and the bishop of	10
were of the same	10
the tcp digital transcription	10
is the foundation of	10
amateur and professional end	10
according to the law	10
could not have been	10
to judge of the	10
of the son of	10
had nothing to do	10
that there was any	10
which the holy ghost	10
weak in the faith	10
a text in a	10
and that by the	10
the author or stationer	10
that ye be perfectly	10
by amateur and professional	10
of which it is	10
rulers of the church	10
this text is an	10
it is known that	10
this is the very	10
bishop of rome was	10
professional end users from	10
being of the church	10
under the new testament	10
the spirit of the	10
format that preserves archaic	10
worship of the church	10
opposition to the former	10
and by the same	10
if he had not	10
that they are of	10
which is the true	10
is the substance of	10
of the right of	10
affairs of the church	10
that there is such	10
l d of derry	10
aim at making the	10
that is in the	10
or any of the	10
linguistically annotated with morphadorner	10
members of the body	10
in a standardized format	10
if it be true	10
case of our modern	10
that they had no	10
in the house of	10
to speak of the	10
all the christians in	10
the other part of	10
as well as they	10
will be found to	10
in the books of	10
annotation includes standard spellings	10
in relation to the	10
and use of the	10
text in a standardized	10
of the matter of	10
is no such thing	10
not been fully proofread	10
to the will of	10
has been tokenized and	10
the son of man	10
changes and metadata enrichments	10
that he is a	10
which is the thing	10
to this or that	10
breach of this union	10
includes standard spellings that	10
based collaborative curation by	10
of a text in	10
the use of them	10
the practice of it	10
to the bishops of	10
his words are these	10
towards the end of	10
and so it was	10
author or stationer meant	10
or ought to be	10
it was to be	10
of all the apostles	10
in need of reformation	10
are not bound to	10
that there be no	10
by any of the	10
the true notion of	10
is the church of	10
not one word of	10
that it should not	10
to the order of	10
the society of the	10
of the name of	10
cannot be said to	10
the separation of the	10
of the same body	10
voice of the church	10
end users from many	10
of the extent of	10
that are guilty of	10
the display of a	10
as long as he	10
that it is as	10
but one bishop in	10
out of the way	10
spellings that support the	10
be seen in the	10
there is no necessity	10
has not been fully	10
of the word of	10
all the parts of	10
from that part of	10
it is no way	10
those of the church	10
the history of the	10
the ground of their	10
directly contrary to the	10
state of the controversie	10
to the measure of	10
be said to have	10
with the consent of	10
all speak the same	10
the defence of the	10
was the case of	10
and all the world	10
every one of us	10
to a particular church	10
in the world that	10
church of england and	10
the churches of england	10
support the display of	10
the person of christ	10
fathers of the church	10
are in the world	10
to make good the	10
stationer meant to publish	10
and that they should	10
the essentials of christianity	10
the name of jesus	10
christ in the world	10
it is the same	10
to all the world	10
the president told us	10
our selves to be	10
he ought to have	10
state of the gospel	10
and as much as	10
communion in faith and	10
or that it is	10
member of that church	10
in the old testament	10
display of a text	10
an enriched version of	10
changes aim at restoring	10
metadata enrichments aim at	10
by the institution of	10
that according to the	10
in the form of	10
church of rome hath	10
from hence it is	10
and that this was	10
to the peace of	10
an answer to a	10
the greatest and most	10
it must not be	10
nothing to the purpose	10
many walks of life	10
there is scarce any	10
as his custome is	10
the manifestation of the	10
is all one as	10
version of the tcp	10
in the english short	10
that the unity of	10
and some of them	10
like may be said	10
that there can be	10
among the churches of	10
not of divine institution	10
and suitable for network	10
as far as we	10
all the ordinances of	10
from many walks of	10
of hell shall not	10
without the consent of	10
as it was with	10
the text more computationally	10
of the vindication of	10
of god in this	10
insisted on by the	10
of a nationall church	10
in the world to	10
been tokenized and linguistically	10
think that there is	10
in the office of	10
book of common prayer	10
to set up a	10
that it is so	10
standardized format that preserves	10
and is not this	10
to the church in	10
of the universall church	10
prince of the apostles	10
with the catholick church	10
whether this be not	10
men ought not to	10
as a point of	10
in church and state	10
consent of the church	10
is no more than	10
and that the church	10
aim at restoring the	10
nothing to do with	10
enriched version of the	10
that he should have	10
the first of them	10
to the government of	10
the latter end of	10
society of the church	10
the reasonings of the	10
to believe that the	10
is the cause of	10
the annotation includes standard	10
the principles of those	10
as head of the	10
the validity of the	10
that he was the	10
that the apostles had	10
so much as pretend	10
the generality of the	10
the beginning of his	10
this text has not	10
in the act of	10
is not able to	10
consecrated the church of	10
from the rule of	10
under a pretence of	10
of text r in	10
restoring the text the	10
in its own nature	10
the celebration of the	10
for the necessity of	10
the words of scripture	10
in the discharge of	10
christians in the world	10
a breach of union	10
of the church universal	10
have the rule over	10
textual changes aim at	10
read the judgements of	10
subject to the pope	10
in the same precincts	10
if it were possible	10
to be able to	10
transcription a of text	10
it is said of	10
r in the english	10
what he means by	10
those that contrary to	10
to the validity of	10
our church to be	10
making the text more	10
but that i may	10
other things of the	10
or stationer meant to	10
not a member of	10
the time of their	10
text the author or	10
the english short title	10
that preserves archaic forms	10
there is no one	10
a thing it is	10
may be allowed to	10
and professional end users	10
nothing else but the	10
from all the churches	10
standard spellings that support	10
users from many walks	10
text has been tokenized	10
by the constitution of	10
according to the order	10
which the lord christ	10
must needs be the	10
of the tcp digital	10
not an act of	10
in the observance of	10
that the pope was	10
so that in this	10
of the union of	10
that the authority of	10
that he hath not	10
english short title catalog	10
is not one word	10
in comparison of the	10
who sees not that	10
of the breach of	10
those that are of	10
have the power of	10
have no communion with	10
in the councel of	10
that it is an	10
with reference to the	10
to the eye of	10
text more computationally tractable	10
be made use of	10
schism in the body	10
the text has been	10
text is an enriched	10
and as it were	10
so much as a	10
was thought to be	10
is at this day	10
tcp digital transcription a	10
digital transcription a of	10
from the hands of	10
mentioned in the scripture	10
preach to the gentiles	10
to joyn with them	10
collaborative curation by amateur	10
of the way of	10
and peace of the	10
and this is that	10
i know not whether	10
in the word and	10
what are the terms	10
way to preserve unity	10
for the proof of	10
in the same way	9
apt to think that	9
man to be a	9
in danger to be	9
that no man can	9
full truth of god	9
much for the first	9
what it is to	9
against the will of	9
whether it were not	9
is not necessary to	9
in imitation of the	9
to communicate with it	9
publick order is allowed	9
ye be perfectly joyned	9
in heaven and earth	9
if it be possible	9
by publick order is	9
the assembly of divines	9
separate from the whole	9
to the institution of	9
the choice of bishops	9
the power of god	9
be an act of	9
as it is an	9
there is a double	9
separated from the church	9
and if they were	9
it hath been said	9
of the keyes was	9
the charge of the	9
church to be a	9
the will of christ	9
by the rules of	9
for the service of	9
party to meet in	9
that if it were	9
a church may be	9
as much as he	9
into the communion of	9
of the church were	9
safety of the church	9
in the history of	9
not one word in	9
the word of truth	9
in it matter of	9
communion with parochial assemblies	9
far as they can	9
joyned together in the	9
the father of the	9
to be the only	9
with the holy ghost	9
long as it is	9
no not for prayer	9
the definition of the	9
of those things which	9
are guilty of the	9
and this is all	9
and the truth is	9
if we may believe	9
that it is possible	9
the chief of the	9
to the interest of	9
called by the name	9
off from the body	9
it is not only	9
the rest of those	9
are not of their	9
the cause of their	9
where there is a	9
church of christ is	9
the sin of schisme	9
in the observation of	9
of the number of	9
a church is not	9
never so much as	9
is necessary to salvation	9
any thing at all	9
in a time of	9
of the apostles were	9
the church of constantinople	9
for their works sake	9
make use of this	9
so far as not	9
such a thing as	9
but that it was	9
of the archbishop of	9
all the saints of	9
that they who are	9
the place of the	9
as it were by	9
as it were the	9
that are not of	9
of that which was	9
are guilty of it	9
there is a schism	9
is a separation from	9
preserve the peace and	9
the same manner as	9
the exceptions of the	9
it is not therefore	9
what shall we say	9
which he tells us	9
the reader may see	9
of the five articles	9
preaching to the gentiles	9
true nature of schisme	9
for the churches peace	9
are not at all	9
and so much for	9
truths of the gospel	9
church of england by	9
for the discharge of	9
as necessary to salvation	9
is a society of	9
may be in any	9
shall be pleased to	9
it comes to pass	9
a new species of	9
gates of hell shall	9
ground of their separation	9
to make profession of	9
shall not prevail against	9
the grace of love	9
of us to be	9
but the truth is	9
as an act of	9
union of the catholick	9
name of our lord	9
them to have been	9
than by publick order	9
my peace i give	9
the government of his	9
and appointment of jesus	9
how can it be	9
that they would have	9
of the vnity of	9
the day of judgment	9
son of the church	9
all those who are	9
the book of kings	9
if it were a	9
of the treatise of	9
converted to the faith	9
and there is no	9
so it is in	9
have come from christ	9
of england is not	9
the decease of the	9
better means of edification	9
they were of the	9
in the hand of	9
it were de facto	9
as much as we	9
it is impossible for	9
whether it be a	9
in the light of	9
on account of the	9
of the duties of	9
there may be some	9
for their own edification	9
to any particular church	9