This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
of the church | 1974 |
the church of | 1354 |
church of england | 676 |
in the church | 584 |
that it is | 520 |
according to the | 507 |
it is not | 506 |
in the world | 467 |
in the same | 446 |
of the same | 424 |
out of the | 422 |
there is no | 397 |
as well as | 386 |
the power of | 368 |
the bishop of | 364 |
part of the | 363 |
the holy ghost | 348 |
as it is | 337 |
church of rome | 335 |
to be the | 334 |
to be a | 331 |
of the world | 330 |
as to the | 329 |
the name of | 325 |
not to be | 319 |
the catholick church | 313 |
is to be | 313 |
it is a | 309 |
that it was | 307 |
if it be | 296 |
it may be | 289 |
of all the | 284 |
to have been | 278 |
of the apostles | 273 |
to the church | 272 |
the nature of | 262 |
one of the | 251 |
of his own | 248 |
the communion of | 247 |
of the gospel | 247 |
that there is | 245 |
ought to be | 243 |
the authority of | 240 |
of their own | 237 |
that which is | 227 |
it is the | 220 |
the rest of | 220 |
power of the | 219 |
bishop of rome | 218 |
that they are | 216 |
from the church | 214 |
of the whole | 213 |
and it is | 210 |
that the church | 209 |
there is a | 209 |
which is the | 204 |
this is the | 204 |
of the churches | 203 |
the unity of | 196 |
that they were | 188 |
so much as | 186 |
the churches of | 184 |
i know not | 181 |
members of the | 181 |
the doctrine of | 179 |
the members of | 177 |
unity of the | 177 |
the law of | 176 |
church of christ | 174 |
it to be | 174 |
of the spirit | 172 |
and in the | 171 |
communion with the | 171 |
of a church | 170 |
of the catholick | 170 |
the end of | 170 |
is not the | 168 |
the case of | 167 |
early english books | 167 |
the use of | 166 |
as much as | 165 |
all the world | 165 |
are to be | 164 |
of the people | 163 |
i do not | 163 |
and that the | 162 |
the state of | 160 |
it must be | 160 |
the whole church | 160 |
worship of god | 159 |
a true church | 158 |
the time of | 158 |
of the first | 156 |
the church is | 156 |
it is no | 156 |
as far as | 156 |
of the holy | 156 |
of the word | 155 |
the truth of | 153 |
the worship of | 153 |
in the first | 152 |
that of the | 151 |
contrary to the | 150 |
that all the | 150 |
they are not | 149 |
the words of | 146 |
the rule of | 146 |
the guilt of | 145 |
of the synod | 145 |
that they should | 143 |
i shall not | 143 |
the church in | 141 |
rest of the | 139 |
as for the | 139 |
a member of | 139 |
it is to | 138 |
authority of the | 137 |
was to be | 136 |
communion of the | 136 |
english books online | 135 |
and all the | 135 |
them to be | 134 |
to separate from | 134 |
on the other | 133 |
could not be | 133 |
in all the | 133 |
in this case | 133 |
he tells us | 133 |
is not to | 131 |
all the rest | 131 |
to be of | 131 |
the bishops of | 130 |
by the same | 130 |
of such a | 130 |
that he was | 130 |
state of the | 130 |
the council of | 129 |
of our church | 129 |
rule of faith | 128 |
and this is | 128 |
to the same | 127 |
as long as | 127 |
as it were | 127 |
if it were | 126 |
that there was | 126 |
it will be | 126 |
head of the | 125 |
of this church | 125 |
in the scripture | 125 |
a particular church | 124 |
nature of the | 124 |
some of the | 123 |
the word of | 123 |
that in the | 123 |
is in the | 122 |
the matter of | 122 |
as they are | 122 |
so far as | 121 |
end of the | 121 |
will not be | 121 |
there was no | 120 |
all the churches | 120 |
but it is | 120 |
they did not | 120 |
that he had | 119 |
as it was | 119 |
the body of | 119 |
word of god | 119 |
those that are | 119 |
the spirit of | 118 |
and not to | 118 |
some of them | 118 |
in these words | 118 |
any of the | 118 |
is not a | 117 |
that he is | 117 |
in such a | 117 |
matter of fact | 117 |
one of them | 117 |
it was not | 116 |
the exercise of | 115 |
there was a | 115 |
at that time | 115 |
the number of | 114 |
to be so | 113 |
of the christian | 113 |
the cause of | 113 |
if there be | 113 |
that he hath | 113 |
doctrine of the | 113 |
to all the | 113 |
the government of | 112 |
in opposition to | 112 |
the way of | 112 |
with the church | 112 |
parts of the | 112 |
in his own | 110 |
the whole world | 110 |
the terms of | 110 |
the kingdom of | 110 |
it had been | 109 |
separation from the | 109 |
it hath been | 109 |
not so much | 109 |
of that church | 108 |
the principles of | 106 |
no more than | 106 |
and of the | 105 |
it should be | 105 |
it in the | 104 |
the peace of | 104 |
the author of | 103 |
the same thing | 103 |
they were not | 103 |
in the name | 103 |
of the bishop | 102 |
by reason of | 102 |
by way of | 101 |
i will not | 101 |
for it is | 101 |
in respect of | 101 |
the roman church | 101 |
communion with them | 101 |
to make a | 101 |
i am not | 101 |
at this day | 101 |
government of the | 101 |
that they had | 101 |
the universal church | 100 |
such a church | 100 |
whether it be | 100 |
from the communion | 99 |
were to be | 99 |
of the roman | 99 |
of the truth | 99 |
the beginning of | 98 |
of jesus christ | 98 |
of the keyes | 98 |
them in the | 98 |
the office of | 98 |
the manner of | 98 |
it is in | 98 |
that they have | 98 |
for the most | 98 |
of the law | 97 |
and the same | 97 |
they may be | 97 |
church in the | 96 |
if they had | 96 |
and the like | 96 |
in this matter | 96 |
come to the | 96 |
the new testament | 96 |
the head of | 95 |
in it self | 95 |
of the lord | 95 |
vnity of the | 95 |
the necessity of | 95 |
which is a | 95 |
of christ in | 95 |
said to be | 95 |
church of god | 95 |
in all things | 95 |
the account of | 94 |
to be done | 94 |
not at all | 94 |
to be true | 93 |
in order to | 93 |
for div a | 93 |
the laws of | 93 |
notes for div | 93 |
of the thing | 93 |
the sense of | 92 |
the practice of | 92 |
which i have | 92 |
for want of | 92 |
the judgment of | 92 |
use of the | 91 |
ought not to | 91 |
in their own | 91 |
there is not | 91 |
not in the | 91 |
to be in | 91 |
at the same | 91 |
which is not | 91 |
that we are | 91 |
and if they | 90 |
text creation partnership | 90 |
by the church | 90 |
an act of | 90 |
those of the | 90 |
the substance of | 90 |
the christian world | 90 |
so that the | 89 |
it was the | 89 |
to do it | 89 |
churches in the | 89 |
the judgement of | 89 |
if they were | 89 |
and for the | 89 |
the church to | 89 |
and so the | 89 |
of the jews | 88 |
there may be | 88 |
in the synod | 87 |
was in the | 87 |
might have been | 87 |
it to the | 87 |
there should be | 87 |
that they might | 86 |
the most part | 86 |
when it is | 86 |
as in the | 86 |
the christian church | 86 |
member of the | 86 |
what it is | 85 |
can be no | 85 |
in the next | 85 |
but in the | 85 |
because it is | 85 |
the institution of | 85 |
this was the | 84 |
it is evident | 84 |
the vnity of | 84 |
that the apostles | 84 |
as i have | 84 |
by the apostles | 84 |
if they be | 84 |
it is that | 84 |
is it not | 84 |
the union of | 83 |
of the keys | 83 |
account of the | 83 |
name of the | 83 |
they could not | 83 |
peace of the | 83 |
so far from | 83 |
it would be | 83 |
the force of | 83 |
that this is | 83 |
in case of | 83 |
the charge of | 83 |
in regard of | 83 |
so it is | 83 |
those who are | 83 |
to the end | 82 |
that which was | 82 |
the people of | 82 |
christ and his | 82 |
and that he | 82 |
the foundation of | 82 |
that i have | 82 |
should not be | 82 |
they do not | 81 |
it is impossible | 81 |
that is the | 81 |
of divine institution | 81 |
the church and | 81 |
all the members | 81 |
based on the | 81 |
churches of christ | 81 |
and that they | 81 |
i am sure | 81 |
the reason of | 81 |
the first of | 80 |
it be not | 80 |
when they are | 80 |
we are not | 80 |
words of the | 80 |
for the first | 80 |
answer to the | 80 |
in stead of | 79 |
and such as | 79 |
in the case | 79 |
the other side | 79 |
may not be | 79 |
must needs be | 79 |
that i am | 79 |
is that which | 79 |
of the bishops | 79 |
to be made | 79 |
necessary to the | 79 |
the mind of | 79 |
so great a | 79 |
consent of the | 78 |
it cannot be | 78 |
to the bishop | 78 |
that they may | 78 |
and by the | 78 |
the high priest | 78 |
a part of | 78 |
they should be | 78 |
of the gospell | 78 |
of the true | 78 |
the book of | 78 |
that he would | 77 |
are guilty of | 77 |
in communion with | 77 |
of the body | 77 |
any such thing | 77 |
such as are | 77 |
with them in | 77 |
part of it | 76 |
this is a | 76 |
and to be | 76 |
any part of | 76 |
of god in | 76 |
in this place | 76 |
if this be | 76 |
we do not | 75 |
that they would | 75 |
of the former | 75 |
is the same | 75 |
body of christ | 75 |
in reference to | 75 |
separate from the | 75 |
the hands of | 75 |
the lawfulness of | 75 |
the sin of | 75 |
lord jesus christ | 75 |
this is not | 74 |
is not this | 74 |
make use of | 74 |
are not to | 74 |
to the pope | 74 |
that there were | 74 |
in a church | 73 |
there can be | 73 |
and that it | 73 |
the title of | 73 |
the work of | 73 |
is not so | 73 |
and the other | 73 |
had not been | 73 |
but this is | 73 |
the notion of | 72 |
and his apostles | 72 |
a matter of | 72 |
in the second | 72 |
nothing else but | 71 |
the consent of | 71 |
to the gentiles | 71 |
the light of | 71 |
of the most | 71 |
of those who | 71 |
as unto the | 71 |
if he had | 71 |
well as the | 71 |
out of his | 70 |
the glory of | 70 |
reason of the | 70 |
this way of | 70 |
of the present | 70 |
sense of the | 70 |
for their own | 70 |
to set up | 70 |
it was a | 70 |
to be an | 70 |
what is the | 70 |
to make the | 70 |
that can be | 70 |
which it is | 69 |
be in the | 69 |
the peace and | 69 |
that they did | 69 |
there is nothing | 69 |
the will of | 69 |
that the pope | 69 |
and to the | 69 |
not of the | 69 |
in the former | 69 |
may be a | 68 |
that we may | 68 |
the consideration of | 68 |
and that is | 68 |
in the mean | 68 |
out of a | 68 |
of those that | 68 |
church to be | 68 |
to prove that | 68 |
the profession of | 68 |
from the apostles | 67 |
are bound to | 67 |
the things of | 67 |
it is said | 67 |
way of reasoning | 67 |
to the synod | 67 |
it will not | 67 |
though it be | 67 |
but what is | 67 |
as not to | 67 |
of his church | 67 |
to the whole | 67 |
of it in | 67 |
of divine worship | 67 |
the duty of | 67 |
supposed to be | 66 |
profession of the | 66 |
to the contrary | 66 |
in matters of | 66 |
the lords supper | 66 |
but that the | 66 |
of the pope | 66 |
as hath been | 66 |
to his own | 66 |
because they are | 66 |
be said to | 66 |
and the church | 66 |
church of corinth | 66 |
the same time | 66 |
ought to have | 66 |
i doubt not | 66 |
by vertue of | 66 |
of the reformation | 66 |
to their own | 65 |
by the law | 65 |
and all that | 65 |
the churches in | 65 |
in that place | 65 |
each of them | 65 |
of the primitive | 65 |
in this point | 65 |
he could not | 65 |
them to the | 65 |
where there is | 65 |
the ground of | 65 |
that there are | 65 |
any thing in | 65 |
it is an | 65 |
and the rest | 65 |
on the same | 65 |
of these things | 65 |
that is not | 64 |
out of their | 64 |
from the whole | 64 |
this or that | 64 |
in the time | 64 |
any thing to | 64 |
on the contrary | 64 |
it is certain | 64 |
a separation from | 64 |
of the old | 64 |
is necessary to | 64 |
the meaning of | 64 |
yet it is | 64 |
to the other | 64 |
to have the | 64 |
is a thing | 64 |
and if the | 64 |
practice of the | 64 |
those who were | 64 |
of the new | 63 |
the truth is | 63 |
against the holy | 63 |
the bond of | 63 |
that we have | 63 |
of a particular | 63 |
the preservation of | 63 |
or any other | 63 |
as appears by | 63 |
keying and markup | 63 |
the true nature | 63 |
of faith and | 63 |
that it should | 63 |
to think that | 63 |
that he should | 63 |
in the whole | 63 |
on the account | 62 |
which they were | 62 |
epistle to the | 62 |
the first place | 62 |
the order of | 62 |
nothing at all | 62 |
all that is | 62 |
to communicate with | 62 |
or at least | 62 |
in the apostles | 62 |
the administration of | 62 |
which was the | 62 |
of the cross | 62 |
of the things | 62 |
into the church | 62 |
of that which | 62 |
we are to | 62 |
made use of | 62 |
it is true | 62 |
of the scripture | 61 |
union of the | 61 |
to the first | 61 |
as if he | 61 |
all the apostles | 61 |
many of the | 61 |
the same with | 61 |
and therefore the | 61 |
of the kingdom | 61 |
all of them | 61 |
the same city | 61 |
it is so | 61 |
agreeable to the | 61 |
that in all | 61 |
to do so | 61 |
the observation of | 61 |
them in their | 61 |
of a christian | 61 |
communion with our | 61 |
the constitution of | 61 |
therefore it is | 61 |
and he that | 61 |
they would have | 61 |
church of the | 60 |
no such thing | 60 |
sign of the | 60 |
judgement of the | 60 |
the mean time | 60 |
in the way | 60 |
to have a | 60 |
according to their | 60 |
of the nature | 60 |
of god and | 60 |
and that in | 60 |
have been the | 60 |
be of the | 60 |
he would not | 60 |
in which they | 60 |
the care of | 60 |
which we have | 60 |
in a word | 60 |
such a one | 60 |
the right of | 60 |
to prove the | 60 |
of the second | 60 |
an answer to | 60 |
he would have | 60 |
from a church | 59 |
if a man | 59 |
a kind of | 59 |
to the former | 59 |
is but a | 59 |
of the power | 59 |
would not have | 59 |
to the purpose | 59 |
the true church | 59 |
which they are | 59 |
it is most | 59 |
the knowledge of | 59 |
of the council | 59 |
defence of the | 58 |
be able to | 58 |
are in the | 58 |
many of them | 58 |
opposition to the | 58 |
so as to | 58 |
the conversion of | 58 |
to make it | 58 |
the reformed churches | 58 |
to this purpose | 58 |
they ought to | 58 |
any of them | 58 |
the good of | 58 |
body of the | 58 |
order of the | 58 |
most of the | 58 |
the whole body | 58 |
as if they | 58 |
the want of | 58 |
one of these | 58 |
and if it | 58 |
in the gospel | 58 |
the very same | 57 |
know not what | 57 |
that this was | 57 |
as may be | 57 |
when they were | 57 |
any thing of | 57 |
of the gentiles | 57 |
of the faith | 57 |
by their own | 57 |
which he hath | 57 |
true nature of | 57 |
bishops of the | 57 |
of the other | 57 |
for the future | 57 |
from the beginning | 57 |
he that is | 57 |
to the world | 57 |
necessary to salvation | 57 |
subject to the | 57 |
it was in | 57 |
so to be | 57 |
to make them | 57 |
of the words | 56 |
what i have | 56 |
of it to | 56 |
it is but | 56 |
to the iews | 56 |
according to his | 56 |
the question is | 56 |
that which he | 56 |
would have been | 56 |
very good lord | 56 |
for the church | 56 |
of the two | 56 |
rule of the | 56 |
the primitive christians | 56 |
case of the | 56 |
truth of the | 56 |
every one of | 56 |
bread and wine | 56 |
of all that | 56 |
our selves to | 56 |
is there any | 56 |
by his own | 56 |
us in the | 56 |
there are many | 56 |
and so it | 56 |
of the remonstrants | 55 |
the occasion of | 55 |
of schism p | 55 |
it is as | 55 |
in the other | 55 |
i beseech you | 55 |
of any thing | 55 |
the lord christ | 55 |
separated from the | 55 |
a point of | 55 |
my very good | 55 |
to make good | 55 |
not the least | 55 |
but such as | 55 |
which i shall | 55 |
that part of | 55 |
the form of | 55 |
and therefore i | 55 |
to be no | 55 |
that which they | 54 |
the honour of | 54 |
any thing that | 54 |
of the land | 54 |
off from the | 54 |
which he is | 54 |
is a great | 54 |
the act of | 54 |
that i may | 54 |
either as utf | 54 |
him to be | 54 |
of the common | 54 |
seems to be | 54 |
represented either as | 54 |
unto the church | 54 |
marked as illegible | 54 |
law of god | 54 |
they were to | 54 |
and i am | 54 |
to be observed | 54 |
places of scripture | 54 |
characters represented either | 54 |
to that of | 53 |
of the question | 53 |
it were not | 53 |
that we should | 53 |
as soon as | 53 |
in the beginning | 53 |
the first part | 53 |
part of his | 53 |
the choice of | 53 |
to be found | 53 |
this is that | 53 |
there be any | 53 |
it is very | 53 |
no reason to | 53 |
at all to | 53 |
act of the | 53 |
as if it | 53 |
for the same | 53 |
the old testament | 53 |
an account of | 53 |
is but one | 53 |
he is not | 53 |
to be such | 53 |
found in the | 52 |
which are the | 52 |
given to the | 52 |
these are the | 52 |
from all the | 52 |
the love of | 52 |
they have been | 52 |
for all the | 52 |
institution of christ | 52 |
he doth not | 52 |
in like manner | 52 |
of them that | 52 |
of the greatest | 52 |
as they were | 52 |
hold communion with | 52 |
the primitive church | 52 |
in one place | 52 |
time of the | 52 |
of any such | 52 |
all sorts of | 52 |
because of the | 52 |
to prove it | 52 |
in this world | 52 |
that which the | 52 |
so to do | 52 |
contrary to art | 52 |
but that which | 52 |
they had been | 52 |
of christ and | 52 |
doubt not but | 52 |
none of them | 52 |
in all ages | 52 |
is no more | 51 |
the same reason | 51 |
reference to the | 51 |
to come to | 51 |
our lord jesus | 51 |
and it was | 51 |
by the way | 51 |
of this nature | 51 |
be guilty of | 51 |
the hearts of | 51 |
together in the | 51 |
that he might | 51 |
to whom the | 51 |
at the time | 51 |
a number of | 51 |
that no man | 51 |
it is lawful | 51 |
the point of | 51 |
in which he | 51 |
and that this | 50 |
that will not | 50 |
must not be | 50 |
of the like | 50 |
he was to | 50 |
a man to | 50 |
of the rest | 50 |
that are not | 50 |
of this world | 50 |
pretended to be | 50 |
that they who | 50 |
members of it | 50 |
for them to | 50 |
of our saviour | 50 |
with such a | 50 |
or in the | 50 |
in the state | 50 |
which they had | 50 |
in the book | 50 |
so is it | 50 |
in the place | 50 |
and they are | 50 |
separation from a | 49 |
one and the | 49 |
things in the | 49 |
may be said | 49 |
to the apostles | 49 |
thing to be | 49 |
the interest of | 49 |
that the same | 49 |
fit to be | 49 |
he will not | 49 |
the discipline of | 49 |
which they have | 49 |
then it is | 49 |
where it is | 49 |
that you may | 49 |
with the same | 49 |
beginning of the | 49 |
vindication of the | 49 |
the being of | 49 |
the grace of | 49 |
the house of | 49 |
as he calls | 49 |
of the universal | 49 |
as he is | 49 |
these things are | 49 |
if he be | 49 |
the lord jesus | 49 |
spirit of god | 49 |
to be taken | 48 |
to believe that | 48 |
the councel of | 48 |
and in this | 48 |
his own words | 48 |
there be no | 48 |
of christ is | 48 |
in the last | 48 |
two or three | 48 |
the breach of | 48 |
in the churches | 48 |
is given to | 48 |
in the third | 48 |
for any thing | 48 |
that the whole | 48 |
it was to | 48 |
the greatest part | 48 |
the same purpose | 48 |
as that they | 48 |
themselves to be | 48 |
that he that | 48 |
nor is it | 48 |
in the power | 48 |
let us see | 48 |
would not be | 48 |
to which i | 48 |
any of these | 48 |
in answer to | 48 |
is a very | 48 |
he did not | 48 |
preaching of the | 48 |
that there should | 48 |
in the communion | 48 |
they must be | 47 |
so in the | 47 |
the sign of | 47 |
by the holy | 47 |
is contrary to | 47 |
in the worship | 47 |
those things which | 47 |
the acts of | 47 |
guilty of schism | 47 |
to such a | 47 |
that those who | 47 |
but that they | 47 |
that which i | 47 |
guilty of the | 47 |
in these things | 47 |
and by consequence | 47 |
be a true | 47 |
the ends of | 47 |
the practise of | 47 |
the consciences of | 47 |
light of nature | 47 |
at this time | 47 |
of our lord | 47 |
of the members | 47 |
he hath not | 47 |
christ in the | 47 |
hee tells us | 47 |
the visible church | 47 |
from the guilt | 47 |
themselves from the | 46 |
cast out of | 46 |
out of this | 46 |
the strength of | 46 |
far as they | 46 |
the son of | 46 |
to which the | 46 |
have the same | 46 |
sin against the | 46 |
and as for | 46 |
of which the | 46 |
of any church | 46 |
is said to | 46 |
to the people | 46 |
the way to | 46 |
nature of schisme | 46 |
of england is | 46 |
and order of | 46 |
must be the | 46 |
in this nation | 46 |
so as that | 46 |
as i said | 46 |
they are to | 46 |
of them to | 46 |
take notice of | 46 |
he was not | 46 |
of our own | 46 |
to be understood | 46 |
the god of | 46 |
that if they | 45 |
i have not | 45 |
are not of | 45 |
you may see | 45 |
to joyn with | 45 |
to the reader | 45 |
things of the | 45 |
is not of | 45 |
as there is | 45 |
and as the | 45 |
the same place | 45 |
the help of | 45 |
there will be | 45 |
one to another | 45 |
number of the | 45 |
we have no | 45 |
which was not | 45 |
of it self | 45 |
with respect unto | 45 |
points of faith | 45 |
in his book | 45 |
a man may | 45 |
author of the | 45 |
the city of | 45 |
it could not | 45 |
are of the | 45 |
that by the | 45 |
in the least | 45 |
and if he | 45 |
there is one | 45 |
they would not | 45 |
of the city | 45 |
discipline of the | 45 |
peace and unity | 45 |
of some of | 45 |
of those times | 45 |
to that purpose | 45 |
tells us that | 45 |
appears by the | 45 |
such as were | 44 |
as to be | 44 |
that the people | 44 |
when he was | 44 |
of the lords | 44 |
may be in | 44 |
the people to | 44 |
the apostles themselves | 44 |
law of nature | 44 |
the first is | 44 |
of it is | 44 |
to the rest | 44 |
which he had | 44 |
the rules of | 44 |
the souls of | 44 |
of any other | 44 |
communion with a | 44 |
the church catholick | 44 |
is pleased to | 44 |
there must be | 44 |
any more than | 44 |
the church by | 44 |
is such a | 44 |
be true churches | 44 |
seem to be | 44 |
them out of | 44 |
it as a | 44 |
the faith of | 44 |
and the people | 44 |
and what is | 44 |
was not the | 44 |
necessary to be | 44 |
on the one | 44 |
of the fathers | 44 |
there had been | 44 |
in the common | 44 |
bishop of the | 44 |
owned by the | 44 |
mind of christ | 43 |
to be one | 43 |
go about to | 43 |
of communion with | 43 |
shall not be | 43 |
to those that | 43 |
as we have | 43 |
is it to | 43 |
to any other | 43 |
use of it | 43 |
bond of peace | 43 |
obedience to the | 43 |
what hath been | 43 |
book of schism | 43 |
they are of | 43 |
administration of the | 43 |
for the present | 43 |
which is to | 43 |
by all the | 43 |
the writings of | 43 |
our parochial churches | 43 |
the subject of | 43 |
in the primitive | 43 |
all the church | 43 |
be a member | 43 |
of the circumcision | 43 |
which hath been | 43 |
the church was | 43 |
great part of | 43 |
if they do | 43 |
not to the | 43 |
take my leave | 43 |
is it that | 43 |
so much the | 43 |
as the church | 43 |
the danger of | 43 |
no man can | 43 |
and on the | 43 |
the difference between | 43 |
the person of | 43 |
there is but | 42 |
it be a | 42 |
in the right | 42 |
the place of | 42 |
much of the | 42 |
the vniversal church | 42 |
of our churches | 42 |
to be his | 42 |
in the holy | 42 |
not the same | 42 |
greatest part of | 42 |
the benefit of | 42 |
in faith and | 42 |
i have no | 42 |
at any time | 42 |
that he did | 42 |
such things as | 42 |
the other apostles | 42 |
and communion with | 42 |
can it be | 42 |
council of nice | 42 |
but by the | 42 |
the hand of | 42 |
cause of the | 42 |
there are some | 42 |
can be made | 42 |
and so to | 42 |
by the name | 42 |
churches to be | 42 |
as that which | 42 |
the same church | 42 |
none at all | 42 |
him in the | 42 |
the edification of | 42 |
from the catholick | 42 |
they were all | 42 |
which did not | 42 |
for my part | 42 |
of the work | 42 |
the same rule | 42 |
made up of | 42 |
a great part | 42 |
by the word | 42 |
kingdom of heaven | 41 |
they have no | 41 |
that is a | 41 |
under the gospel | 41 |
in any other | 41 |
a thing which | 41 |
all that are | 41 |
and therefore they | 41 |
but that he | 41 |
to the law | 41 |
give me leave | 41 |
to make use | 41 |
and all this | 41 |
apostle of the | 41 |
edition of the | 41 |
and all other | 41 |
none of the | 41 |
faith and love | 41 |
as if the | 41 |
be supposed to | 41 |
so it was | 41 |
but they are | 41 |
of him that | 41 |
with a church | 41 |
of that age | 41 |
were in the | 41 |
the bishops and | 41 |
which are not | 41 |
with all the | 41 |
of so many | 41 |
without the least | 41 |
they had not | 41 |
must have been | 41 |
are not so | 41 |
a man of | 41 |
of separation from | 41 |
in the word | 41 |
to go to | 41 |
not to have | 41 |
that in this | 41 |
and when they | 41 |
is the true | 41 |
what are the | 41 |
of them in | 41 |
the church hath | 41 |
the sence of | 41 |
the apostles were | 40 |
is of the | 40 |
the pretence of | 40 |
from the same | 40 |
to preach to | 40 |
it self to | 40 |
in the text | 40 |
union and communion | 40 |
it might be | 40 |
but as a | 40 |
a church is | 40 |
goes about to | 40 |
belong to the | 40 |
of the state | 40 |
respect of the | 40 |
they have not | 40 |
he is a | 40 |
or the like | 40 |
to which they | 40 |
subjection to the | 40 |
of a bishop | 40 |
of christian religion | 40 |
in any of | 40 |
the ministry of | 40 |
the minds of | 40 |
the world to | 40 |
the midst of | 40 |
to the doctrine | 40 |
in that case | 40 |
that which we | 40 |
the spirit in | 40 |
if there were | 40 |
of the sin | 40 |
the thing it | 40 |
part of our | 40 |
of particular churches | 40 |
and in a | 40 |
not only the | 40 |
schism in the | 40 |
parts of worship | 40 |
churches of the | 40 |
us to be | 40 |
to that which | 40 |
bishops of rome | 40 |
as that the | 40 |
that it may | 40 |
i think it | 40 |
of the ministry | 40 |
for the good | 40 |
which it was | 40 |
from the rest | 40 |
in which the | 40 |
which is in | 40 |
is sufficient to | 40 |
of christ to | 40 |
judgment of the | 39 |
they are in | 39 |
even in the | 39 |
to the point | 39 |
peace and vnity | 39 |
they are the | 39 |
it doth not | 39 |
of the saints | 39 |
the covenant of | 39 |
and is not | 39 |
that the bishops | 39 |
the ministers of | 39 |
the sight of | 39 |
to take notice | 39 |
that a man | 39 |
the generality of | 39 |
he calls it | 39 |
which the church | 39 |
since it is | 39 |
my l d | 39 |
that such a | 39 |
themselves to the | 39 |
from the original | 39 |
of all those | 39 |
them from the | 39 |
point of faith | 39 |
substance of the | 39 |
the church at | 39 |
which i am | 39 |
over the whole | 39 |
the means of | 39 |
for that end | 39 |
the performance of | 39 |
the apostles times | 39 |
that you are | 39 |
any one of | 39 |
more than the | 39 |
i could not | 39 |
in the body | 39 |
he hath done | 39 |
with his own | 39 |
the king and | 39 |
the grounds of | 39 |
of the reformed | 39 |
they are all | 39 |
no part of | 39 |
for there is | 39 |
that christ hath | 39 |
in point of | 39 |
in all likelihood | 38 |
one with another | 38 |
of the cause | 38 |
is not only | 38 |
as the doctor | 38 |
part of this | 38 |
of one church | 38 |
to the terms | 38 |
to have had | 38 |
with our church | 38 |
and for this | 38 |
of the popes | 38 |
of them is | 38 |
that for the | 38 |
to one another | 38 |
that i know | 38 |
whether there be | 38 |
there is any | 38 |
to which he | 38 |
name of christ | 38 |
the face of | 38 |
they had no | 38 |
and so are | 38 |
none of these | 38 |
no more but | 38 |
in the christian | 38 |
of the high | 38 |
the next place | 38 |
it follows that | 38 |
of which i | 38 |
to be their | 38 |
thought to be | 38 |
the imputation of | 38 |
a church of | 38 |
is nothing else | 38 |
why may not | 38 |
is certain that | 38 |
one of those | 38 |
both of them | 38 |
so much of | 38 |
if they are | 38 |
nothing to the | 38 |
guilt of schism | 38 |
upon the same | 38 |
church is not | 38 |
in this kind | 38 |
not a word | 38 |
hath been shown | 38 |
know not how | 38 |
by which they | 38 |
together with the | 38 |
the same things | 38 |
a breach of | 38 |
of which we | 38 |
in any thing | 38 |
and to have | 38 |
should be so | 38 |
him that is | 38 |
that i should | 37 |
and therefore it | 37 |
which you have | 37 |
against the church | 37 |
of the covenant | 37 |
the preaching of | 37 |
and as it | 37 |
must be a | 37 |
and out of | 37 |
in his church | 37 |
i see no | 37 |
there were many | 37 |
to this day | 37 |
the church or | 37 |
he had not | 37 |
to speak of | 37 |
the liberty of | 37 |
to submit to | 37 |
to be called | 37 |
but if the | 37 |
we have not | 37 |
god in the | 37 |
that you have | 37 |
spirit in the | 37 |
a necessity of | 37 |
in the council | 37 |
the same faith | 37 |
order to the | 37 |
of love and | 37 |
by this means | 37 |
of any one | 37 |
they will not | 37 |
but if they | 37 |
a great deal | 37 |
in his epistle | 37 |
as we are | 37 |
of the way | 37 |
in the faith | 37 |
the patriarch of | 37 |
but that it | 37 |
the validity of | 37 |
communion with it | 37 |
the commands of | 37 |
in the new | 37 |
it ought to | 37 |
to be given | 37 |
support to the | 37 |
and those which | 37 |
the days of | 37 |
used in the | 37 |
done by the | 37 |
of the one | 37 |
the text can | 37 |
that god hath | 37 |
be found in | 37 |
hath been the | 37 |
the jurisdiction of | 37 |
disciples of christ | 37 |
which we are | 37 |
from his own | 37 |
of the sacraments | 37 |
we must not | 37 |
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of the divine | 37 |
good of the | 37 |
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of the great | 36 |
keyed and coded | 36 |
terms of creative | 36 |
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of the father | 35 |
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things to be | 35 |
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under the same | 35 |
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the father of | 35 |
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as they had | 35 |
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things of this | 35 |
in such cases | 35 |
the original of | 35 |
that the word | 35 |
to a church | 35 |
the same way | 35 |
that to be | 35 |
that our church | 35 |
in our church | 35 |
notion of schisme | 35 |
to the matter | 35 |
the times of | 35 |
is one of | 35 |
in the roman | 35 |
the pope is | 35 |
which may be | 34 |
to the question | 34 |
to the truth | 34 |
as that it | 34 |
of the clergy | 34 |
from a true | 34 |
in the very | 34 |
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a long time | 34 |
as the apostle | 34 |
his book of | 34 |
the language of | 34 |
the extent of | 34 |
of the visible | 34 |
not only to | 34 |
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and as to | 34 |
the part of | 34 |
of which he | 34 |
for if the | 34 |
as to make | 34 |
is the most | 34 |
with the rest | 34 |
but let us | 34 |
instituted by christ | 34 |
the canons of | 34 |
up to a | 34 |
but of the | 34 |
that they do | 34 |
the condition of | 34 |
as they do | 34 |
but if he | 34 |
have communion with | 34 |
men in the | 34 |
to say that | 34 |
let the reader | 34 |
and practice of | 34 |
force of the | 34 |
of the earth | 34 |
because they were | 34 |
such a thing | 34 |
i did not | 34 |
the duties of | 34 |
bishops and presbyters | 34 |
any other church | 34 |
the whole question | 34 |
over all the | 34 |
care of the | 34 |
if you will | 34 |
in one city | 34 |
any particular church | 34 |
in this church | 34 |
what they did | 34 |
to the catholick | 34 |
the best of | 34 |
all the people | 34 |
of schism and | 34 |
the province of | 34 |
taken notice of | 34 |
be done by | 34 |
to keep the | 34 |
with respect to | 34 |
upon the account | 34 |
the sin against | 34 |
them that are | 34 |
can have no | 34 |
of what is | 34 |
the parts of | 34 |
but only to | 34 |
to be considered | 34 |
by our saviour | 34 |
that is to | 34 |
on both sides | 34 |
there could be | 34 |
in this sense | 34 |
kingdom of god | 34 |
first part of | 33 |
it is manifest | 33 |
and not of | 33 |
to your lordship | 33 |
and that by | 33 |
the nature and | 33 |
and yet the | 33 |
to those who | 33 |
and yet not | 33 |
more of the | 33 |
in a way | 33 |
communion with us | 33 |
of so great | 33 |
on this account | 33 |
made in the | 33 |
by the apostle | 33 |
which christ hath | 33 |
if he will | 33 |
was not so | 33 |
part of a | 33 |
he ought to | 33 |
all the saints | 33 |
to be but | 33 |
and those that | 33 |
the names of | 33 |
the ordinances of | 33 |
it is one | 33 |
the parish churches | 33 |
for the preservation | 33 |
interest in the | 33 |
not able to | 33 |
they are so | 33 |
at the first | 33 |
office of the | 33 |
and from the | 33 |
so that it | 33 |
the disciples of | 33 |
power in the | 33 |
the churches peace | 33 |
this is no | 33 |
what was done | 33 |
by which the | 33 |
of all this | 33 |
commands of christ | 33 |
or any of | 33 |
to the mind | 33 |
to the second | 33 |
is not lawful | 33 |
in comparison of | 33 |
no need of | 33 |
them by the | 33 |
the oath of | 33 |
and government of | 33 |
canon of the | 33 |
that he may | 33 |
so long as | 33 |
on that account | 33 |
the synod to | 33 |
bounden in all | 33 |
preservation of the | 33 |
of the ancient | 33 |
of them who | 33 |
of this chapter | 33 |
respect to the | 33 |
and if you | 33 |
from the first | 33 |
the causes of | 33 |
much as to | 33 |
for which they | 33 |
the defence of | 33 |
they be not | 32 |
the sons of | 32 |
far from being | 32 |
will be found | 32 |
of the temple | 32 |
were sent to | 32 |
the supreme being | 32 |
was not to | 32 |
the reader to | 32 |
might not be | 32 |
no other than | 32 |
laws of the | 32 |
of this nation | 32 |
all those who | 32 |
the day of | 32 |
the testimony of | 32 |
is the greater | 32 |
and much more | 32 |
it was that | 32 |
this kind of | 32 |
i have been | 32 |
the things which | 32 |
and that which | 32 |
that they could | 32 |
i have said | 32 |
to be baptized | 32 |
but he that | 32 |
in some things | 32 |
they should have | 32 |
and not the | 32 |
whether it were | 32 |
in that church | 32 |
council of chalcedon | 32 |
who is the | 32 |
by the bishops | 32 |
nothing but a | 32 |
of the book | 32 |
not one word | 32 |
if the church | 32 |
of all these | 32 |
out of it | 32 |
could not have | 32 |
of what he | 32 |
of that nature | 32 |
a word of | 32 |
in a particular | 32 |
of time and | 32 |
to the king | 32 |
we may not | 32 |
the reign of | 32 |
and when he | 32 |
the high priesthood | 32 |
for the sake | 32 |
in the bond | 32 |
a national church | 32 |
this be not | 32 |
in time of | 32 |
the salvation of | 32 |
can any man | 32 |
to be proved | 32 |
a right to | 32 |
will not say | 32 |
the same in | 32 |
a way of | 32 |
the primitive churches | 32 |
prove that the | 32 |
be such a | 32 |
in all duty | 32 |
taken out of | 32 |
to the jews | 32 |
love and peace | 32 |
is it possible | 32 |
if they did | 32 |
it is possible | 32 |
to judge of | 32 |
in all these | 32 |
first of the | 32 |
of any of | 32 |
and bounden in | 32 |
of the worship | 32 |
are members of | 32 |
right to the | 32 |
decree of the | 32 |
of these two | 32 |
for in the | 32 |
but it was | 32 |
far as i | 32 |
to preserve the | 31 |
be but one | 31 |
this to be | 31 |
in the judgment | 31 |
and there is | 31 |
of schisme in | 31 |
take it for | 31 |
to do that | 31 |
canons of the | 31 |
the apostles in | 31 |
were of the | 31 |
things that are | 31 |
i have already | 31 |
the sake of | 31 |
be said of | 31 |
one or more | 31 |
times of the | 31 |
or of the | 31 |
hence it is | 31 |
he may be | 31 |
all that i | 31 |
with our churches | 31 |
to the present | 31 |
and i shall | 31 |
it is against | 31 |
under the name | 31 |
that all that | 31 |
i doe not | 31 |
never have been | 31 |
of the place | 31 |
but i am | 31 |
for him to | 31 |
long as the | 31 |
one or two | 31 |
to the laws | 31 |
when it was | 31 |
the father and | 31 |
and that there | 31 |
for us to | 31 |
what is this | 31 |
nothing can be | 31 |
the multitude of | 31 |
me leave to | 31 |
of all church | 31 |
in the latter | 31 |
with the father | 31 |
thing in the | 31 |
of the texts | 31 |
any man to | 31 |
but i shall | 31 |
in the sacrament | 31 |
to return to | 31 |
to no purpose | 31 |
in the end | 31 |
i cannot but | 31 |
edification of the | 31 |
and such like | 31 |
than that of | 31 |
say that the | 31 |
they might have | 31 |
the first and | 31 |
had it been | 31 |
is that of | 31 |
form of government | 31 |
i have done | 31 |
for this is | 31 |
with the other | 31 |
a nationall church | 31 |
the execution of | 31 |
matters of faith | 31 |
yet in the | 31 |
of other churches | 31 |
they might be | 31 |
that when the | 31 |
set up a | 31 |
work of the | 31 |
god and the | 31 |
to be received | 31 |
to joyn in | 31 |
the essentials of | 31 |
in all reason | 31 |
of the person | 31 |
to be believed | 31 |
to the common | 31 |
of the doctrine | 31 |
early works to | 31 |
of the papists | 31 |
of such as | 31 |
be no more | 31 |
of the jewish | 31 |
we are all | 30 |
to do the | 30 |
i must confess | 30 |
but to the | 30 |
the service of | 30 |
by which it | 30 |
opinion of the | 30 |
there hath been | 30 |
be obliged to | 30 |
there are two | 30 |
if they can | 30 |
could be no | 30 |
when he is | 30 |
of rome is | 30 |
the loss of | 30 |
and that all | 30 |
is the only | 30 |
if they would | 30 |
taken from the | 30 |
some of their | 30 |
in a city | 30 |
to the word | 30 |
to their original | 30 |
christians in the | 30 |
judge of the | 30 |
all these things | 30 |
they will be | 30 |
used by the | 30 |
in the year | 30 |
let it be | 30 |
mentioned in the | 30 |
the protestant religion | 30 |
the keys of | 30 |
if i should | 30 |
take to be | 30 |
will be a | 30 |
necessary for the | 30 |
our reverend author | 30 |
more than one | 30 |
is one thing | 30 |
not by the | 30 |
at the end | 30 |
the church for | 30 |
to make this | 30 |
the decree of | 30 |
all manner of | 30 |
to them that | 30 |
and therefore of | 30 |
the continuation of | 30 |
which in the | 30 |
the people are | 30 |
in the scriptures | 30 |
being of the | 30 |
in his name | 30 |
are said to | 30 |
the summe of | 30 |
way of worship | 30 |
up and down | 30 |
may be so | 30 |
of the nations | 30 |
that i shall | 30 |
god hath not | 30 |
the court of | 30 |
the christian religion | 30 |
that is in | 30 |
in mind that | 30 |
and so that | 30 |
as members of | 30 |
may be seen | 30 |
a state of | 30 |
those that were | 30 |
be thought to | 30 |
and if any | 30 |
to be lawful | 30 |
one that is | 30 |
of which they | 30 |
be not a | 30 |
for his own | 30 |
that if it | 30 |
out of scripture | 30 |
as i can | 30 |
said to have | 30 |
under the law | 30 |
the pope and | 30 |
god the father | 30 |
matters of religion | 30 |
for they are | 30 |
that it might | 30 |
we may be | 30 |
can never be | 30 |
of all other | 30 |
of the magistrate | 30 |
there are a | 30 |
seems to have | 30 |
sort of men | 30 |
be separated from | 30 |
sacrament of the | 30 |
the celebration of | 30 |
he was a | 30 |
have not the | 30 |
and authority of | 30 |
as a church | 30 |
relation to the | 29 |
a company of | 29 |
the five articles | 29 |
of the breach | 29 |
the king of | 29 |
i need not | 29 |
or for an | 29 |
of god is | 29 |
the same manner | 29 |
according to this | 29 |
united to the | 29 |
all the bishops | 29 |
i am of | 29 |
he should have | 29 |
of their faith | 29 |
have power to | 29 |
acts of the | 29 |
what he hath | 29 |
is the greatest | 29 |
be brought to | 29 |
is the first | 29 |
the dissenting brethren | 29 |
at least in | 29 |
so that they | 29 |
that are in | 29 |
long as they | 29 |
that if the | 29 |
as for his | 29 |
and do not | 29 |
that they will | 29 |
that must be | 29 |
think that the | 29 |
but for the | 29 |
which had been | 29 |
of all his | 29 |
grace of god | 29 |
of the latter | 29 |
be such as | 29 |
the people in | 29 |
was divided into | 29 |
what is it | 29 |
the servants of | 29 |
the holy scriptures | 29 |
of a true | 29 |
all in the | 29 |
such as they | 29 |
thing it self | 29 |
whom they are | 29 |
of the communion | 29 |
as i am | 29 |
knowledge of the | 29 |
of the nation | 29 |
we shall not | 29 |
which is as | 29 |
all the christian | 29 |
and therefore he | 29 |
a new church | 29 |
are not the | 29 |
true church of | 29 |
if all the | 29 |
and according to | 29 |
was the same | 29 |
to receive the | 29 |
to have done | 29 |
that it hath | 29 |
it was no | 29 |
and ought to | 29 |
cut off from | 29 |
indeed it is | 29 |
have been looked | 29 |
law of the | 29 |
for that purpose | 29 |
man to be | 29 |
consideration of the | 29 |
that the holy | 29 |
and so they | 29 |
is impossible to | 29 |
to whom they | 29 |
to the bishops | 29 |
in the words | 29 |
bear in mind | 29 |
is this to | 29 |
throughout the world | 29 |
and not only | 29 |
by the bishop | 29 |
the sins of | 29 |
it should not | 29 |
that contrary to | 29 |
reason to do | 29 |
state of things | 29 |
in this kingdom | 29 |
it self is | 29 |
the state and | 29 |
and vnity of | 29 |
they that are | 29 |
church and state | 29 |
the name and | 29 |
down in the | 29 |
of the publick | 29 |
it from the | 29 |
charge of schisme | 29 |
as opposed to | 29 |
shall not need | 29 |
the history of | 29 |
one part of | 29 |
or that the | 29 |
this reverend author | 29 |
be taken for | 29 |
be necessary to | 29 |
but on the | 29 |
had been a | 29 |
a church in | 29 |
divided into two | 29 |
of their office | 29 |
as a thing | 29 |
notion of a | 29 |
as to this | 29 |
made about the | 29 |
principles of the | 29 |
that he could | 29 |
common to all | 28 |
of the non | 28 |
and so much | 28 |
ignorant of the | 28 |
is meant by | 28 |
is a sin | 28 |
out of which | 28 |
the presence of | 28 |
it must needs | 28 |
and this i | 28 |
the publick worship | 28 |
himself to the | 28 |
the ground and | 28 |
the essence of | 28 |
which is all | 28 |
the rule and | 28 |
the determination of | 28 |
be aware of | 28 |
guilt of schisme | 28 |
on the new | 28 |
found to be | 28 |
name of a | 28 |
record of the | 28 |
usually the first | 28 |
take heed of | 28 |
in the reign | 28 |
providence of god | 28 |
he is pleased | 28 |
of this life | 28 |
but if it | 28 |
no right to | 28 |
the church as | 28 |
church on earth | 28 |
the children of | 28 |
acts of communion | 28 |
with so much | 28 |
as great a | 28 |
of those churches | 28 |
die post meridiem | 28 |
there be a | 28 |
in the following | 28 |
estc r ocm | 28 |
read in the | 28 |
the first edition | 28 |
that so the | 28 |
be found to | 28 |
of the flesh | 28 |
of their separation | 28 |
there were some | 28 |
if there was | 28 |
the benefits of | 28 |
great deal of | 28 |
the dayes of | 28 |
the gospel of | 28 |
and so i | 28 |
what he had | 28 |
for if they | 28 |
not this a | 28 |
and then the | 28 |
i shall now | 28 |
is very good | 28 |
ocm this keyboarded | 28 |
it be said | 28 |
with us in | 28 |
from the former | 28 |
should bear in | 28 |
words in the | 28 |
r ocm this | 28 |
be made about | 28 |
of the donatists | 28 |
that our saviour | 28 |
that the power | 28 |
are a number | 28 |
have been so | 28 |
among our selves | 28 |
appointed by christ | 28 |
and the publisher | 28 |
was intended to | 28 |
that when they | 28 |
and so he | 28 |
to be had | 28 |
the apostles had | 28 |
to avoid the | 28 |
all that he | 28 |
so that in | 28 |
it by the | 28 |
hath been said | 28 |
and therefore chose | 28 |
communicate with them | 28 |
and many more | 28 |
part of that | 28 |
by virtue of | 28 |
of the councel | 28 |
is bound to | 28 |
in the exercise | 28 |
some part of | 28 |
the observance of | 28 |
the primitive times | 28 |
it were a | 28 |
us that the | 28 |
the prince of | 28 |
so that he | 28 |
union with the | 28 |
copies of the | 28 |
regard of the | 28 |
answer to this | 28 |
the christians in | 28 |
and i think | 28 |
not that the | 28 |
those which did | 28 |
is so far | 28 |
cease to be | 28 |
by those who | 28 |
the sum of | 28 |
it is plain | 28 |
by the people | 28 |
as to his | 28 |
meaning of the | 28 |
and some of | 28 |
be subject to | 28 |
and then to | 28 |
not the church | 28 |
will never be | 28 |
what is necessary | 28 |
of men in | 28 |
by the power | 28 |
of the very | 28 |
language of the | 28 |
for such a | 28 |
the effect of | 28 |
to the churches | 28 |
to shew the | 28 |
the second article | 28 |
a general council | 28 |
there were read | 28 |
the reason why | 28 |
did not meet | 28 |
properly so called | 28 |
encoding based on | 27 |
teams in oxford | 27 |
readable characters will | 27 |
issued variously as | 27 |
but if you | 27 |
chosen if there | 27 |
gap elements of | 27 |
text with mnemonic | 27 |
which he was | 27 |
and oxford and | 27 |
for me to | 27 |
meet qa standards | 27 |
selection was intended | 27 |
in english were | 27 |
not meet qa | 27 |
were returned to | 27 |
wide variety of | 27 |
these processes should | 27 |
as of january | 27 |
characters will be | 27 |
to facilitate morpho | 27 |
have been released | 27 |
is to encode | 27 |
sets were sent | 27 |
were encoded and | 27 |
reflect the true | 27 |
christ is the | 27 |
ascii text with | 27 |
returned to the | 27 |
communicate with the | 27 |
as he did | 27 |
errors will remain | 27 |
the eyes of | 27 |
the second place | 27 |
to encode one | 27 |
text encoding initiative | 27 |
creating the tcp | 27 |
p using tcp | 27 |
as illegible were | 27 |
included and sometimes | 27 |
was a compelling | 27 |
page images in | 27 |
the project have | 27 |
processes should make | 27 |
new cambridge bibliography | 27 |
by converting tcp | 27 |
can now take | 27 |
the text creation | 27 |
to be more | 27 |
number of works | 27 |
known extent have | 27 |
of the project | 27 |
a wide variety | 27 |
the public domain | 27 |
unicode or text | 27 |
large quantities of | 27 |
of a work | 27 |
will remain and | 27 |
encoding was enhanced | 27 |
some readable characters | 27 |
if an author | 27 |
text strings within | 27 |
usual project restraints | 27 |
texts were encoded | 27 |
by proquest via | 27 |
accuracy and those | 27 |
sent to external | 27 |
in of gaps | 27 |
keying companies for | 27 |
sometimes a second | 27 |
was the first | 27 |
be marked as | 27 |
in other languages | 27 |
to produce large | 27 |
therefore chose to | 27 |
the image sets | 27 |
some errors will | 27 |
of known extent | 27 |
and some readable | 27 |
the universities of | 27 |
linked to page | 27 |
the original text | 27 |
quality assurance was | 27 |
aware of the | 27 |
proper to the | 27 |
use these texts | 27 |
companies for transcription | 27 |
creation partnership web | 27 |
is a partnership | 27 |
and encoded texts | 27 |
of gaps by | 27 |
with level of | 27 |
aimed to produce | 27 |
to forsake the | 27 |
elements to simplify | 27 |
and basic encoding | 27 |
english were prioritized | 27 |
create accurately transcribed | 27 |
texts have been | 27 |
any assumptions that | 27 |
of instances per | 27 |
in oxford and | 27 |
of all christians | 27 |
for all that | 27 |
of the apostle | 27 |
works are eligible | 27 |
are available at | 27 |
will be marked | 27 |
been transformed into | 27 |
first editions of | 27 |
take and use | 27 |
a second or | 27 |
encoded texts based | 27 |
the example of | 27 |
had not the | 27 |
but we respectfully | 27 |
difference between the | 27 |
general aim of | 27 |
if he can | 27 |
quality of tcp | 27 |
have been issued | 27 |
therefore of any | 27 |
their works are | 27 |
time and funding | 27 |
variety of subject | 27 |
that i do | 27 |
partnership between the | 27 |
sets published by | 27 |
characters marked as | 27 |
who are not | 27 |
as unto their | 27 |
a good conscience | 27 |
a works in | 27 |
of the tei | 27 |
communion with those | 27 |
corrected where possible | 27 |
is no other | 27 |
quantities of textual | 27 |
michigan and oxford | 27 |
of each text | 27 |
appears in ncbel | 27 |
for accuracy and | 27 |
to the keyers | 27 |
of them were | 27 |
to make up | 27 |
it is well | 27 |
it with the | 27 |
their early english | 27 |
at by a | 27 |
exercise of discipline | 27 |
exercise of the | 27 |
released into the | 27 |
created by converting | 27 |
a tcp editor | 27 |
will never have | 27 |
tei g elements | 27 |
on the image | 27 |
strings within braces | 27 |
whichever is the | 27 |
tei in libraries | 27 |
placeholder characters or | 27 |
proquest to create | 27 |
reproduction of original | 27 |
and linked to | 27 |
the texts have | 27 |
transformed into placeholder | 27 |
chose to create | 27 |
of the process | 27 |
in accordance with | 27 |
paul and barnabas | 27 |
been released into | 27 |
which the apostle | 27 |
phase of the | 27 |
of works in | 27 |
should be aware | 27 |
partnership web site | 27 |
print record of | 27 |
eligible for inclusion | 27 |
and if we | 27 |
to external keying | 27 |
give an account | 27 |
encoded and linked | 27 |
sdata character entities | 27 |
given to their | 27 |
work was chosen | 27 |
that due credit | 27 |
domain as of | 27 |
keyers to be | 27 |
extent have been | 27 |
works in english | 27 |
for an anonymous | 27 |
remain and some | 27 |
during phase of | 27 |
to give the | 27 |
of subject areas | 27 |
the text encoding | 27 |
unicode or tei | 27 |
in the city | 27 |
users should be | 27 |
qa standards were | 27 |
compelling reason to | 27 |
a partnership between | 27 |
to critical editions | 27 |
structural encoding based | 27 |
was chosen if | 27 |
the christians of | 27 |
are eligible for | 27 |
available in eebo | 27 |
acts of worship | 27 |
it is by | 27 |
the discharge of | 27 |
or elements to | 27 |
mnemonic sdata character | 27 |
is to the | 27 |
a work was | 27 |
mind that in | 27 |
instances per text | 27 |
of tcp data | 27 |
the overall quality | 27 |
bibliography of english | 27 |
possible up to | 27 |
where possible up | 27 |
of creating the | 27 |
these texts for | 27 |
text was proofread | 27 |
like to be | 27 |
or lossless xml | 27 |
be of one | 27 |
tcp is to | 27 |
texts based on | 27 |
the one side | 27 |
of the highest | 27 |
that they must | 27 |
by a tcp | 27 |
their original source | 27 |
and we are | 27 |
we come to | 27 |
consciences of men | 27 |
enhanced and or | 27 |
of any assumptions | 27 |
for transcription and | 27 |
files to tei | 27 |
and sometimes a | 27 |
had power to | 27 |
corrected and characters | 27 |
make clear that | 27 |
second or later | 27 |
accordance with level | 27 |
works in other | 27 |
was then carried | 27 |
on the text | 27 |
out by editorial | 27 |
in these cases | 27 |