quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
in respect of the	58
the word of god	49
the law of god	47
the law of nature	38
early english books online	35
for a man to	34
is not to be	32
the kingdome of heauen	31
ten in the hundred	30
spent in the vse	29
by the law of	28
the children of god	28
against the holy ghost	26
that is to say	24
that there is no	22
one and the same	21
such things as are	21
to lend vpon vsurie	20
in the mountaine of	19
the time of the	18
for as much as	17
with a good conscience	17
that a man may	17
that it is a	16
represented either as utf	16
characters represented either as	16
that which is not	16
to borrow vpon vsurie	16
of that which is	16
not so much as	16
that it is not	15
on the other side	15
at the day of	15
of the kingdome of	15
but you will say	15
and as it were	14
as out of his	14
are spent in the	14
by the imployment of	14
in the contract of	14
thou shalt not lend	14
for the most part	14
is forbidden in the	14
there is no such	13
of the holy ghost	13
it is to be	13
there can be no	13
inherit the kingdome of	13
because it is a	13
out of his gaine	13
the good of the	13
the law of moses	13
that there is a	13
the poore and needie	13
the grace of god	13
in the morall law	12
as well as the	12
when a man is	12
the heart of man	12
for the payment of	12
in the meane time	12
the prohibition of vsury	12
in its own nature	12
it is all one	12
his money to vsurie	12
the use of money	11
be found in the	11
notes for div a	11
the people of god	11
out of the borrowers	11
one in the hundred	11
of the word of	11
it is not the	11
if it be not	11
but it is the	11
the power of god	11
mountaine of gods holinesse	11
the kingdome of god	11
is not so much	11
six in the hundred	11
against the law of	11
of such things as	11
the holy ghost in	11
in a case of	11
as well out of	11
the mountaine of god	11
to lend freely to	11
of the borrowers losse	11
the child of god	11
the life to come	11
as i haue shewed	11
the contract of vsurie	11
the effectuall cause of	11
in the case of	11
the presence of god	10
of the church militant	10
for the time of	10
to avoid the statute	10
in the new testament	10
to be an vsurer	10
a note of the	10
the mountaine of gods	10
out of the word	10
spent in the use	10
conscience of a man	10
the tabernacle of god	10
in the law of	10
is spent in the	10
which the holy ghost	10
part of the borrowers	10
we are not to	10
shall dwell in the	10
in the time of	10
the use of mony	10
all borrowing vpon vsurie	10
and heires of god	10
that good may come	10
that all vsury is	10
ought not to be	10
well out of the	10
forbidden in the law	10
the true nature of	10
good may come thereof	10
after ten in the	9
books online text creation	9
owned by the institutions	9
english books online text	9
and coded from proquest	9
in buying and selling	9
coded from proquest page	9
the institutions providing financial	9
by the institutions providing	9
and encoded edition of	9
by the same reason	9
the work described above	9
text is available for	9
the feare of god	9
effectuall cause of the	9
and that it is	9
and markup reviewed and	9
iv tiff page images	9
financial support to the	9
and for this cause	9
for there is no	9
this keyboarded and encoded	9
the imployment of the	9
edition of the work	9
encoded text transcribed from	9
by reason of the	9
of the poore and	9
support to the early	9
encoded edition of the	9
phase i text is	9
forth his money to	9
good of the borrower	9
the text can be	9
it is a sinne	9
the use of the	9
to lend at all	9
images scanned from microfilm	9
keyed and coded from	9
terms of creative commons	9
of the work described	9
for that which is	9
to the early english	9
shall inherit the kingdome	9
according to the terms	9
tcp assigned for keying	9
for the use of	9
institutions providing financial support	9
the terms of creative	9
this phase i text	9
text and markup reviewed	9
to the terms of	9
even for commercial purposes	9
the use of it	9
of him that is	9
vnder the name of	9
and therefore it is	9
is available for reuse	9
text can be copied	9
such an one as	9
to be found in	9
thou shalt take no	9
from proquest page images	9
to beare part of	9
into the kingdome of	9
that they should not	9
for keying and markup	9
vpon vsurie to the	9
all without asking permission	9
it is lawfull for	9
in such a case	9
keyboarded and encoded edition	9
with an vpright heart	9
there is no necessitie	9
providing financial support to	9
online text creation partnership	9
work described above is	9
in the life to	9
i text is available	9
which is to be	9
markup reviewed and edited	9
i haue shewed before	9
assigned for keying and	9
described above is co	9
the early english books	9
of the second table	9
the light of nature	9
released into the public	8
to the keyers to	8
keyers to be redone	8
later edition of a	8
returned to the keyers	8
that can be made	8
as our sauiour christ	8
there was a compelling	8
gaps by user contributors	8
files to tei p	8
editorial teams in oxford	8
we are to hold	8
and encoded texts based	8
should bear in mind	8
public domain as of	8
any assumptions that can	8
chose to create diplomatic	8
converting tcp files to	8
of the print record	8
a wide variety of	8
of lending vpon vsurie	8
mainly structural encoding based	8
opposed to critical editions	8
to create diplomatic transcriptions	8
by university of nebraska	8
of the texts have	8
proofread for accuracy and	8
characters marked as illegible	8
therefore chose to create	8
between the universities of	8
new cambridge bibliography of	8
been transformed into placeholder	8
credit and attribution is	8
in of gaps by	8
in the word of	8
have been released into	8
keying and markup guidelines	8
or later edition of	8
range over a wide	8
the text encoding initiative	8
the name of god	8
the texts have been	8
the print record of	8
of a work was	8
some errors will remain	8
as it were the	8
selection was intended to	8
the thing it self	8
language title published between	8
illegibles were encoded as	8
should make clear that	8
based on the image	8
have been looked at	8
forbidden by the law	8
of any assumptions that	8
the sonnes and heires	8
as it were a	8
sets were sent to	8
text was proofread for	8
characters will be marked	8
did not meet qa	8
the encoding was enhanced	8
can now take and	8
to create accurately transcribed	8
we respectfully request that	8
users should be aware	8
given to their original	8
textual data within the	8
print record of the	8
sent to external keying	8
to encode one copy	8
enhanced and or corrected	8
out by editorial teams	8
been looked at by	8
were encoded and linked	8
for their own purposes	8
a limit of instances	8
remaining illegibles were encoded	8
attribution is given to	8
elements of known extent	8
known extent have been	8
wide variety of subject	8
the corners of the	8
gap elements of known	8
their early english books	8
was enhanced and or	8
on the new cambridge	8
and available in eebo	8
text strings within braces	8
a compelling reason to	8
based on the new	8
all likelihood such instances	8
was a compelling reason	8
characters or elements to	8
a work was chosen	8
overall quality of tcp	8
texts have been issued	8
domain as of january	8
of every monographic english	8
the conscience of a	8
michigan and oxford and	8
therefore of any assumptions	8
was chosen if there	8
the hands of god	8
created by converting tcp	8
were returned to the	8
that we may be	8
assumptions that can be	8
to page images in	8
a case of vrgent	8
were corrected where possible	8
reason to do so	8
but that which is	8
any remaining illegibles were	8
accurately transcribed and encoded	8
structural encoding based on	8
take use for money	8
and characters marked as	8
large quantities of textual	8
is given to their	8
selection was based on	8
text selection was based	8
usual project restraints of	8
data within the usual	8
the filling in of	8
the spirit of god	8
included and sometimes a	8
the new cambridge bibliography	8
is a partnership between	8
but for a time	8
or text strings within	8
the overall quality of	8
of gaps by user	8
edition of a work	8
will never have been	8
text with mnemonic sdata	8
with changes to facilitate	8
as opposed to critical	8
meet qa standards were	8
will be marked as	8
true nature of the	8
transcribed and encoded texts	8
quality of tcp data	8
with mnemonic sdata character	8
tcp aimed to produce	8
each text was proofread	8
that which is good	8
tcp project was divided	8
oppression of the poor	8
creation partnership web site	8
into the public domain	8
holy mountaine of god	8
the church of god	8
the public domain as	8
the holy mountaine of	8
assurance was then carried	8
of textual data within	8
that the law of	8
tcp is a partnership	8
the process of creating	8
works are eligible for	8
an act of charity	8
second or later edition	8
should be aware of	8
divided into two phases	8
we are to consider	8
sometimes a second or	8
and some readable characters	8
of known extent have	8
of each text was	8
understanding these processes should	8
the fruitfull vse of	8
partnership between the universities	8
placeholder characters or elements	8
instances will never have	8
up to a limit	8
simplify the filling in	8
the publisher proquest to	8
proquest to create accurately	8
request that due credit	8
for an anonymous work	8
available at the text	8
level of the tei	8
are not to be	8
of tcp data is	8
based on the text	8
in mind that in	8
mnemonic sdata character entities	8
to tei p using	8
works in other languages	8
first editions of a	8
texts based on the	8
all contracts for gain	8
if there was a	8
image sets published by	8
which did not meet	8
a works in english	8
marked as illegible were	8
of instances per text	8
encoding based on the	8
will remain and some	8
ascii text with mnemonic	8
of ten in the	8
were sent to external	8
aimed to produce large	8
companies for transcription and	8
p using tcp tei	8
was divided into two	8
or tei g elements	8
the rule of our	8
over a wide variety	8
take and use these	8
markup guidelines are available	8
on the image sets	8
then their works are	8
texts were encoded and	8
project have been released	8
unicode or text strings	8
aware of the process	8
there are a number	8
publisher proquest to create	8
can be made about	8
and those which did	8
nature of the print	8
record of the period	8
with level of the	8
in the court of	8
the holy ghost hath	8
published by proquest via	8
the court of conscience	8
and markup guidelines are	8
carried out by editorial	8
keying companies for transcription	8
ghost in this place	8
the meaning of the	8
are a number of	8
usually the first edition	8
the image sets published	8
be marked as illegible	8
the keyers to be	8
transcription and basic encoding	8
these texts for their	8
by a tcp editor	8
project restraints of time	8
to a limit of	8
elements to simplify the	8
for the supply of	8
remain and some readable	8
are eligible for inclusion	8
of time and funding	8
readable characters will be	8
limit of instances per	8
where possible up to	8
the general aim of	8
use these texts for	8
into an act of	8
in english were prioritized	8
for which it was	8
never have been looked	8
and the publisher proquest	8
been released into the	8
some readable characters will	8
and or corrected and	8
text creation partnership web	8
tcp files to tei	8
so much the more	8
have been issued variously	8
copies of the texts	8
although there are a	8
chosen if there was	8
tei p using tcp	8
of our sauiour christ	8
image sets were sent	8
cause of the creditors	8
be aware of the	8
not meet qa standards	8
the project have been	8
at by a tcp	8
a second or later	8
is to be had	8
to their original source	8
their works are eligible	8
respectfully request that due	8
to external keying companies	8
but we respectfully request	8
to the rules of	8
of the process of	8
a partnership between the	8
into placeholder characters or	8
hoping for nothing again	8
part of the losse	8
and oxford and the	8
accuracy and those which	8
to simplify the filling	8
of works in other	8
these processes should make	8
encoded as gap s	8
now take and use	8
proquest via their early	8
quality assurance was then	8
title published between and	8
editions of a works	8
in all likelihood such	8
general aim of eebo	8
and therefore chose to	8
tcp is to encode	8
create accurately transcribed and	8
was based on the	8
page images in accordance	8
project was divided into	8
to produce large quantities	8
variety of subject areas	8
that in all likelihood	8
work was chosen if	8
intended to range over	8
during phase of the	8
the nature of the	8
errors will remain and	8
by converting tcp files	8
that which is lent	8
number of works in	8
it is a sin	8
in oxford and michigan	8
or corrected and characters	8
it is not so	8
cambridge bibliography of english	8
accordance with level of	8
teams in oxford and	8
been issued variously as	8
the texts were encoded	8
while the overall quality	8
to range over a	8
illegible were corrected where	8
the loue of our	8
texts for their own	8
standards were returned to	8
the day of judgement	8
processed by university of	8
guidelines are available at	8
unicode or tei g	8
at the text creation	8
beare part of the	8
of the tei in	8
corrected and characters marked	8
or elements to simplify	8
by editorial teams in	8
bear in mind that	8
be made about the	8
the universities of michigan	8
were encoded as gap	8
creating the tcp texts	8
to take use for	8
published between and available	8
extent have been transformed	8
via their early english	8
looked at by a	8
was proofread for accuracy	8
he shall not liue	8
possible up to a	8
process of creating the	8
linked to page images	8
of michigan and oxford	8
encoded texts based on	8
compelling reason to do	8
those which did not	8
the hazard of the	8
the lord thy god	8
and it may be	8
made about the data	8
and use these texts	8
the tei in libraries	8
a man to take	8
and therefore of any	8
and linked to page	8
by the use of	8
reflect the true nature	8
for transcription and basic	8
the text creation partnership	8
of the project have	8
is to be made	8
are available at the	8
sets published by proquest	8
between and available in	8
universities of michigan and	8
or for an anonymous	8
texts created during phase	8
a number of works	8
the law against vsury	8
mind that in all	8
and attribution is given	8
bibliography of english literature	8
processes should make clear	8
encoded and linked to	8
encoding was enhanced and	8
of creating the tcp	8
then carried out by	8
sonnes and heires of	8
data is very good	8
on the text encoding	8
is to encode one	8
to reflect the true	8
changes to facilitate morpho	8
in the land of	8
was intended to range	8
images in accordance with	8
likelihood such instances will	8
lend freely to the	8
such instances will never	8
as illegible were corrected	8
the heart of a	8
the usual project restraints	8
oxford and the publisher	8
anyone can now take	8
and sometimes a second	8
by proquest via their	8
works in english were	8
notably latin and welsh	8
corrected where possible up	8
created during phase of	8
for accuracy and those	8
quantities of textual data	8
was then carried out	8
whichever is the greater	8
of a works in	8
external keying companies for	8
in accordance with level	8
due credit and attribution	8
tcp data is very	8
restraints of time and	8
have been transformed into	8
users should bear in	8
qa standards were returned	8
within the usual project	8
produce large quantities of	8
issued variously as sgml	8
filling in of gaps	8
were it not for	8
transformed into placeholder characters	8
phase of the project	8
tei in libraries guidelines	8
the children of the	8
that due credit and	8
the name of vsurie	7
the face of the	7
lending to the poor	7
in the church of	7
it is a good	7
lend to the poor	7
for it is not	7
not spent in the	7
case of vrgent necessitie	7
the benefit of the	7
and there is no	7
the very contract of	7
money borrowed vpon vsurie	7
with purpose to exact	7
members of the church	7
the righteousnesse of the	7
of the thing lent	7
it is the propertie	7
the practise of vsurie	7
in the old testament	7
holy ghost in this	7
the hurt of the	7
because it is not	7
in the sight of	7
and for as much	7
in that which is	7
to be in the	7
so much as the	7
the eyes of the	7
of borrowing vpon vsurie	7
shalt not lend upon	7
rest in the mountaine	7
sinne against the holy	7
thou shalt not be	7
to lend to the	7
the profession of the	7
enter into the kingdome	7
forbidden in the morall	7
is nothing else but	7
content to beare part	7
there is no question	7
is the propertie of	7
as one of the	7
profession of the truth	7
to be made of	7
it is not a	7
shall neuer be remoued	7
this is that which	7
at the time of	7
as when a man	7
to the same purpose	7
the propertie of the	7
the morall law of	7
morall law of god	7
make a trade of	7
in respect of their	7
put forth his money	7
the things which are	7
but it may be	7
and to this purpose	7
but if a man	7
to take vsury of	7
and gnashing of teeth	7
hardnesse of mens hearts	7
and also of the	7
twelue in the hundred	7
dwell in the mountaine	7
sin against the holy	7
in the holy mountaine	7
hundred and ten pounds	7
out of the heart	7
by the name of	7
not to lend at	7
part of the principall	7
member of the church	7
to the sinne of	7
to be spent in	7
of a godly man	7
that which he hath	7
lend vpon vsurie to	7
and to the same	6
the scribes and pharisies	6
the relief of the	6
in the scriptures to	6
purchase an annuity of	6
and therefore we must	6
haue spoken of the	6
therefore it is not	6
being not able to	6
discourse whether it may	6
take vsury of a	6
up and downe in	6
a man of his	6
as much as the	6
that vsurie which is	6
in the matter of	6
and presence of god	6
the manner of the	6
and yet for all	6
an absolute couenant for	6
to the hazard of	6
the lusts of youth	6
in the signification of	6
in regard of the	6
no vsury of him	6
contracts for gain by	6
as it is the	6
the act of god	6
the land of canaan	6
were not to be	6
the commaundement of god	6
and are to be	6
thing in it selfe	6
a lease for life	6
is the rule of	6
at the end of	6
the will of the	6
of the same nature	6
in the day of	6
the sinne of vsurie	6
but the truth is	6
some part of the	6
imployment of the money	6
in the manner of	6
is to be allowed	6
not lend vpon vsurie	6
by the very contract	6
are to be sold	6
that it is the	6
the house of the	6
to be had of	6
the lawfulnesse of vsurie	6
may with good conscience	6
from the guilt of	6
the hazard of it	6
called the mountaine of	6
dwell in the holy	6
the mountaine of his	6
upon covenant for lucre	6
the original it is	6
blasphemy against the holy	6
the goodnesse of god	6
of vsury in the	6
it is not in	6
there is not a	6
he that doth these	6
for the benefit of	6
will be sure to	6
which is in heauen	6
in the sight and	6
what shall become of	6
the jews to take	6
of the creditors losse	6
stand to the hazard	6
a discourse whether it	6
the will of god	6
out of the scriptures	6
equity of this law	6
hundred by the yeare	6
of the use of	6
for the good of	6
yet for all this	6
the law of vsury	6
the patrones of vsurie	6
of the morall law	6
as well as in	6
vsury of a stranger	6
looking for nothing thence	6
borrowing vpon vsurie is	6
of god in the	6
by the word of	6
on the sabbath day	6
meanes of his owne	6
sight and presence of	6
is said to be	6
there is no sin	6
would that men should	6
in the presence of	6
that doth these things	6
negotiation of the borrower	6
to take usury of	6
that he would not	6
the greatness of gain	6
it is not lawfull	6
well as in the	6
for as touching the	6
fathers of the church	6
where there is no	6
the hundred by the	6
if they were not	6
it is no more	6
which the lord hath	6
it is better to	6
the conscience of man	6
take no vsury of	6
the time of forbearance	6
the patrons of vsurie	6
though it be not	6
if it be a	6
a fruitfull vse in	6
he that walketh vprightly	6
the end of the	6
which we owe to	6
in the first use	6
the sight and presence	6
as it were in	6
that all vsurie is	6
in the original it	6
father which is in	6
a type of the	6
is of such things	6
thou shalt relieve him	6
to the end that	6
one way or other	6
the borrower is bound	6
for the auoiding of	6
that we may not	6
was a type of	6
into the hands of	6
in the hundred by	6
which it was hired	6
and it is a	6
more than thou gauest	6
in respect of his	6
mountaine of his holinesse	6
to the judgement of	6
to make him recompence	6
after the rate of	6
and citisen of heauen	6
for the lords sake	6
it cannot be denied	5
it is a signe	5
thou shalt not oppress	5
at the very first	5
the sinne against the	5
elsewhere in the scriptures	5
in the same kind	5
the gaine which is	5
things as are not	5
now we are to	5
differs only in the	5
that it be not	5
the common opinion of	5
of the first table	5
may be said of	5
the vse of money	5
of the nature of	5
is not the like	5
the sword of the	5
be stirred vp to	5
to that which is	5
it is not sufficient	5
art bound to lend	5
is condemned in the	5
the subject of vsurie	5
covenant for certaine gaine	5
the blessing of god	5
it is repugnant to	5
that wee doe not	5
signification of the word	5
if a man be	5
by the holy ghost	5
is all one with	5
time of the vse	5
as hath beene shewed	5
were strangers in the	5
thou art bound to	5
the glory of god	5
is commended vnto vs	5
of the moral law	5
so that if the	5
for auoiding a greater	5
the laws of the	5
the law of the	5
strangers in the land	5
difference of brother and	5
the workes of righteousnesse	5
in the same place	5
and law of nature	5
and this is the	5
but it is not	5
we owe to our	5
from the original text	5
and when it is	5
lend one to another	5
house of the lord	5
it is sufficient that	5
is not lawfull to	5
the poore and the	5
the law which commandeth	5
the same or the	5
on tuesday in easter	5
as it is to	5
in the point of	5
the contract of mutuation	5
is to be required	5
we see in the	5
weeping and gnashing of	5
that those who are	5
in the place of	5
the rule of justice	5
it is a rule	5
things which are not	5
or because they would	5
bound to lend to	5
it doth not follow	5
the rest of the	5
haue a fruitfull vse	5
lend to the rich	5
the thing it selfe	5
of his owne accord	5
him that is absent	5
by all meanes to	5
as the apostle saith	5
bene the effectuall cause	5
or lending for gaine	5
my father which is	5
is transferred to the	5
to behaue our selues	5
sword of the spirit	5
it is not for	5
besides the hurt of	5
to one and the	5
vnder the colour of	5
that all contracts for	5
but if it be	5
same or the like	5
and therefore wee must	5
yet there is no	5
there is no sinne	5
loue of our brother	5
it to be a	5
to the good of	5
to the same man	5
the church of england	5
things which are spent	5
whether it be by	5
for when as the	5
transferred to the borrower	5
the price of the	5
to him that is	5
the fiery darts of	5
to be past feeling	5
impaired in the vse	5
the sight of god	5
to speake the truth	5
and against his will	5
that it is better	5
a sound christian and	5
there can bee no	5
the law of man	5
shalt not be as	5
if there be any	5
if the law of	5
other places of scripture	5
is vsed in the	5
in respect of our	5
in the seuenth yeare	5
there is no mention	5
by the light of	5
gaine the whole world	5
hurt of the neighbour	5
but that it is	5
not be as an	5
the hand of god	5
take thou no vsury	5
restitution of the principall	5
to the word of	5
the sonne of syrach	5
there is the like	5
is a rule in	5
yet for all that	5
the borrower shall not	5
of charitie and liberalitie	5
be the children of	5
an argument drawne from	5
shall neuer be remooued	5
at the hands of	5
poore and the rich	5
original text notes for	5
with the forfeiture of	5
where is weeping and	5
vs come to the	5
as he is a	5
text notes for div	5
the point of vsury	5
vp money vpon vsurie	5
it is not to	5
by way of interest	5
the place of the	5
and such as are	5
which are spent in	5
vsed in the signification	5
when a man hath	5
to the rule of	5
shall die the death	5
the land of egypt	5
and his bloud shall	5
in the scriptures is	5
there may be a	5
that we doe not	5
not impose vsurie vpon	5
is no mention of	5
and not of the	5
of the scribes and	5
that it is as	5
behaue our selues as	5
sound members of the	5
an act of selfeloue	5
to receiue his owne	5
as though it were	5
that they shall be	5
is that which is	5
as are spent in	5
to fall into the	5
bloud shall be vpon	5
hardnesse of their hearts	5
ye were strangers in	5
use of the thing	5
if a man borrow	5
an heart and an	5
increase aboue the principall	5
that by reason of	5
to him that asketh	5
the properties of letting	5
the worse for using	5
also in respect of	5
notes of gods children	5
to lend vnto him	5
to compasse great matters	5
is a worke of	5
which is a sin	5
with him in the	5
in the kingdome of	5
should not need to	5
as it were with	5
eight in the hundred	5
the same grosse sin	5
when we are in	5
in the hands of	5
to be a gainer	5
sufficient for his need	5
the restitution of the	5
vsurie to the poore	5
in so much that	5
as we see in	5
which commandeth the affirmative	5
the borrower vpon vsurie	5
against the light of	5
by our sauiour christ	5
for such as are	5
grinding the face of	5
he will be sure	5
according to the rule	5
no breach of charity	5
of the original in	5
to be an hypocrite	5
shall be vpon him	5
let vs come to	5
to be a contract	5
which is forbidden in	5
by buying and selling	5
of brother and stranger	5
lawfull for a man	5
the image of god	5
the charity of lending	5
that when a man	5
that it may be	5
darts of the divell	5
sound christian and citisen	5
of the church triumphant	5
an absolut couenant for	5
after the example of	5
argument drawne from the	5
the force of the	5
when a man lendeth	5
a contract of lending	5
that they are not	5
they ought not to	5
the guilt of sinne	5
the original in the	5
that vsurie is not	5
lent to be spent	5
the original text notes	5
heart and an heart	5
which we are to	5
or any part thereof	5
is a kind of	5
to the nature of	5
the parts of the	5
that it is lawfull	5
but such as are	5
we are to vnderstand	5
as i said before	5
we are to be	5
face of the poor	5
to the rich is	5
said to be spent	5
be content to beare	5
reproduction of the original	5
be spent in the	5
in the council of	5
if a man should	5
at the yeares end	5
that the holy ghost	5
were left to the	5
and as touching the	5
christian and citisen of	5
as much as we	4
not to be done	4
in the end of	4
to partake in the	4
the death of the	4
equity of the law	4
there is a couenant	4
the religion of an	4
that our sauiour christ	4
reward against the innocent	4
and the same thing	4
also it is objected	4
not content with what	4
of the vsurers sinne	4
the signification of vsurie	4
is bargain and sale	4
beare the hazard of	4
creditor sustaineth through the	4
the imployment of money	4
is lawfull for the	4
i say it is	4
do the thing for	4
if i must lend	4
sound member of the	4
of the land do	4
make use of the	4
place and stead of	4
shalt put her away	4
an hundred and ten	4
who shall soiourne in	4
in the booke of	4
the law which forbiddeth	4
vsury of it self	4
the question of vsurie	4
if one and the	4
called the holy mountaine	4
fruitfull vse in themselues	4
he is not to	4
that which is his	4
by the act of	4
be other respects which	4
and to them alone	4
and this is that	4
is not of faith	4
out of the losse	4
the father of lies	4
to those who are	4
thing to our neighbour	4
whether it may be	4
twenty pound per annum	4
by the rules of	4
for the lone of	4
could not well forbeare	4
foure and thirtie shillings	4
is in respect of	4
it is forbidden in	4
and on the other	4
if he be a	4
be lawfull for a	4
a great deale of	4
as in the sight	4
or any thing else	4
to the second table	4
bolton and one m	4
is no lending at	4
lawfull to take use	4
of the word in	4
the same contract may	4
the good name of	4
out of the world	4
the fulfilling of the	4
them that walke vprightly	4
for the law of	4
but the full value	4
recompencing vsurie or interest	4
and for that cause	4
or hiring of money	4
law of nature is	4
a bill of diuorcement	4
may bee lawfull to	4
the day of the	4
the author of the	4
value the use of	4
not make it good	4
guiltie of the same	4
our allegiance to god	4
purpose of bearing part	4
is used in all	4
in other places of	4
that if the principall	4
and property were inseparable	4
but as i said	4
are not spent in	4
no lending at all	4
by the way we	4
the equity of the	4
with the prohibition of	4
horse to plow with	4
be content to be	4
as it is referred	4
if there were no	4
christian and citizen of	4
by reason of their	4
not to be allowed	4
losse of the borrower	4
be raised by the	4
bound to restore the	4
according to the rules	4
it was a sin	4
oppression was not properly	4
i meane not to	4
the law against usury	4
receiue his owne with	4
is practised in the	4
it may bee lawfull	4
to rest in the	4
is a note of	4
they are to be	4
is but a meer	4
we must distinguish betwixt	4
thou shalt put her	4
the name of vsury	4
money for a time	4
annuity of twenty pound	4
a sound member of	4
the argument of the	4
when the law against	4
the ministerie of the	4
time to the buyer	4
the right honourable the	4
without any condition of	4
in the state of	4
gain is no lending	4
as touching the first	4
partaking in the losse	4
is nothing but a	4
such a contract is	4
the lust of uncleannesse	4
because they are not	4
the thing for which	4
the lord hath ordained	4
if there be a	4
common estimation of men	4
ocm this keyboarded and	4
but the law of	4
a wicked man may	4
is one of the	4
may be able to	4
mention of the poore	4
to giue to the	4
of vsury to strangers	4
of the whole law	4
it is safe to	4
if a man have	4
contract of mutuation or	4
for this is the	4
is oppressed by vsury	4
oppression of the poore	4
thing for which it	4
an oppression of them	4
the commaundements of god	4
time of the loane	4
there is a god	4
short appendix to a	4
to be the genus	4
is called the mountaine	4
the lord hath laid	4
the full value thereof	4
by sir robert filmer	4
hath prepared for vs	4
art bound in conscience	4
the forbearance of his	4
is not sufficient to	4
these are his words	4
that shall inherit the	4
neither can it be	4
as good as his	4
against vsury was given	4
a fire on the	4
seeing the holy ghost	4
an one as shall	4
poore thou shalt not	4
hurtfull thing to our	4
with a hundred pound	4
are against the law	4
which is nothing else	4
shalt not lend vpon	4
of god which is	4
of one in the	4
to the contract of	4
the same to be	4
be mercifull to the	4
in the place and	4
in the communion of	4
which is not to	4
the end that he	4
reason why the law	4
that by the same	4
the day of payment	4
by reason of his	4
to do the thing	4
that is not a	4
but let us see	4
those things which be	4
and the law of	4
if it be an	4
the saluation of the	4
vnder the religion of	4
the duties of charitie	4
are citisens of heauen	4
be lawful to take	4
as it were vpon	4
is the subject of	4
shalt take no vsury	4
it came for the	4
and not for gaine	4
as the law of	4
haue need to borrow	4
he would haue vs	4
is a breach of	4
use can be made	4
which are to be	4
let any man know	4
the dearer for time	4
like is to be	4
be made of it	4
for it is an	4
honourable the lord mayor	4
that neshek is the	4
the lending to the	4
all increase from the	4
children of the diuell	4
the oppression of the	4
as long as the	4
r ocm this keyboarded	4
may suffice to haue	4
this law of releasing	4
the sabbath day is	4
whether it may bee	4
so long as i	4
the breach of charity	4
not of the world	4
dutie of free lending	4
because it is an	4
as it is a	4
in the quantity of	4
and so we finde	4
its own nature to	4
not onely in the	4
the laws against vsury	4
this is to make	4
all the divels in	4
for the time to	4
inheritance of the land	4
vsurie is practised vnder	4
that he may not	4
which is added a	4
it had been a	4
ouer and aboue the	4
much may suffice to	4
a short appendix to	4
he shall die the	4
seeme willing to that	4
this oppression was not	4
lending and borrowing vpon	4
the scriptures to be	4
in the lust of	4
that the borrower shall	4
that also of spending	4
true members of the	4
be citisens of heauen	4
in the example of	4
the whole new testament	4
the proportion of the	4
in the hearts of	4
but what if the	4
in the tabernacle of	4
which is but a	4
the biting of vsurie	4
this law in deut	4
which hath beene said	4
is the nature of	4
that there is not	4
as in the presence	4
that they would lend	4
law of god which	4
in the beginning of	4
are not able to	4
that wee are to	4
heauen is called the	4
a point of morality	4
is a signe of	4
aptara keyed and coded	4
will be content to	4
first we are to	4
his owne with vsurie	4
the good of others	4
could not have been	4
of a good conscience	4
looking for nothing againe	4
for gain is no	4
an annuity of twenty	4
it is more than	4
a man may lawfully	4
in the midst of	4
in defence of vsurie	4
bound in conscience to	4
is safe to the	4
is a good thing	4
to be a sin	4
to bee found in	4
this is bargain and	4
is as great a	4
by the employment of	4
that the use of	4
foure in the hundred	4
of lending for gaine	4
the like reason of	4
we must know that	4
as are not spent	4
is no part of	4
a horse to plow	4
as it is said	4
propertie is transferred to	4
not so much to	4
all the fiery darts	4
is sufficient that the	4
the forfeiture of the	4
estc r ocm this	4
the good of our	4
to receive the like	4
out of the scripture	4
for the truth is	4
shall surely make it	4
its own nature bad	4
to enter into the	4
freely to the poor	4
interest is to be	4
blessed is the man	4
the vse of the	4
and you gaue me	4
the word and spirit	4
what reason is there	4
be lent vpon vsurie	4
commandement of the first	4
to consist in the	4
the divels in hell	4
such cautions as before	4
if it be hurt	4
the creditor sustaineth through	4
i confesse it is	4
take part with the	4
of it self a	4
but die the death	4
bearing part of the	4
as it were by	4
those things which are	4
contempt of the wicked	4
vsurie is a contract	4
that there may be	4
would seeme to be	4
most odious vnto god	4
it is a great	4
there is a law	4
we must learne to	4
by the high way	4
may as well be	4
no further use can	4
the valuation of the	4
so that the law	4
neither haue they lent	4
the sin of vsury	4
couereth the multitude of	4
doe that which is	4
can be made of	4
it is true indeed	4
of vsury in this	4
to the proportion of	4
to the point of	4
bee lawfull to take	4
which god hath prepared	4
maintain that there be	4
value of the principall	4
both indifferently evermore to	4
be as an vsurer	4
to them that deserue	4
shall rest in the	4
the judgements of god	4
in the externall court	4
truth which is in	4
the vsurie of the	4
an annuity for life	4
and also in the	4
the supply of his	4
where it is not	4
be said to be	4
through the borrowers default	4
and citizen of heauen	4
all lending for gaine	4
very profitable and necessarie	4
for although the law	4
put away his wife	4
no man can deny	4
law against vsury was	4
that which is against	4
forced to confess at	4
what will it profit	4
the sin it selfe	4
all other sorts of	4
practice of the primitive	4
valuation of the use	4
the fault of the	4
are not bound to	4
of two hundred pounds	4
the vsurie which is	4
be so farre from	4
that wee are not	4
came for the hire	4
lend looking for nothing	4
with an heart and	4
by the contract of	4
it selfe in the	4
that this is a	4
nothing else but a	4
him seeme willing to	4
for he that is	4
desire to borrow freely	4
wee are to looke	4
to heare the word	4
forbearance of his money	4
subject to the same	4
being for the most	4
because it is the	4
it is in the	4
is to make him	4
is the worse by	4
it be not a	4
if it were lawfull	4
of corne and victuals	4
and that there is	4
further use can be	4
the sentence of saluation	4
evermore to one and	4
as it were his	4
the assemblies of the	4
the intention of the	4
not lend upon vsury	4
as it doth in	4
if the partie be	4
in the number of	4
it should not be	4
it to be so	4
the equity of this	4
and in the third	4
religion of an oath	4
the testimonie of the	4
when it is not	4
use in it self	4
covantage keyed and coded	4
the time to come	4
reproduction of original in	4
desires to borrow freely	4
are forced to confess	4
law which commandeth the	4
for some other sin	4
that this oppression was	4
a law of nature	4
a hundred pound i	4
for the vse of	4
the contract of lending	4
they were not so	4
hence it is that	4
the sound christian and	4
not onely of the	4
shall not need to	4
it is not onely	4
rule of our saviour	4
fiery darts of the	4
i say vnto you	4
punished with the forfeiture	4
couenant for certaine gaine	4
a godly man to	4
mercifull to the poore	4
auoiding of a greater	4
of that which he	4
is an act of	4
should not be oppressed	4
but by way of	4
as touching the former	4
of the losse of	4
for such is the	4
that there be other	4
it is the nature	4
of bearing part of	4
stand by and see	4
a man may make	4
out of his losse	4
a profession of religion	4
a man may not	4
hundred pound i purchase	4
they are not to	4
other respects which make	4
by any testimony of	4
by no meanes to	4
that we are not	4
lawful to take use	4
his bloud shall be	4
intention of the heart	4
and the borrower is	4
never so much as	4
but as it is	4
words tarbith and marbith	4
an act of selfe	4
the power of the	4
forbidden in the word	4
lending vpon vsurie to	4
i would fain know	4
to him that hath	4
and thirtie shillings and	4
meanes of their owne	4
them both indifferently evermore	4
to receiue more than	4
out of the way	4
with such cautions as	4
the oracle of god	4
if we would be	4
not have you to	4
to out with it	4
is an absolut couenant	4
and in this sence	4
they are in the	4
is signified in the	4
but according to the	4
kindling a fire on	4
be excluded out of	4
be made of the	4
use and property were	4
the propertie is transferred	4
be that which thou	4
may we thinke that	4
in this case of	4
hundred part of the	4
by the example of	4
can be a sin	4
ministerie of the word	4
there is no law	4
by vertue of the	4
of the houshold of	4
kindling of a fire	4
twentie in the hundred	4
it may be lawful	4
that vsury doth not	4
the holy ghost doth	4
the poore thou shalt	4
the confession of dr	4
sustaineth through the borrowers	4
there ought to be	4
indifferently evermore to one	4
heire of the kingdome	4
to be no sinne	4
not onely in this	4
some things we may	4
an vsurer unto him	4
sell the dearer for	4
but he that doth	4
the principall it selfe	4
the full value of	4
question of vsurie is	4
would not have you	4
to the poore and	4
yeeldeth to pay vsurie	4
left to the ordinary	4
the loue of god	4
may bee said to	4
to make an absolute	4
common opinion of the	4
for the same law	4
and in that regard	4
not according to the	4
and by the law	4
are the subject of	4
shall not make it	4
the common estimation of	4
of it self is	4
profession of the faith	4
the practise of it	4
as an vsurer unto	4
any thing that is	4
in many things we	4
the selfe same particular	4
him that vseth it	4
as they would be	4
may be lawful to	4
by the want of	4
of the primitive church	4
use of it is	4
for the restitution of	4
forfeiture of a bond	4
of the borrowers gaine	4
the name of christ	4
a breach of the	4
and as it is	4
as touching christ iesus	4
and he that is	4
willing and able to	4
and according to the	4
there is great difference	4
of the feare of	4
be absolved in the	4
of the law of	4
dealing falsely or circumventing	4
onely for the time	4
considered as it is	4
that it is no	4
own nature to do	4
law of reason and	4
stands to the hazard	4
vertue of the same	4
to which is added	4
in testimonie of his	4
he is said to	4
either in respect of	4
at the time ended	4
the time of our	4
is too late to	4
the inheritance of the	4
at the first motion	4
law of nature and	4
of the vse of	4
that the lord doth	4
bishop of winchester hath	4
as the holy ghost	4
twelve in the hundred	4
bound to make restitution	4
if vsury were not	4
of the heauenly ierusalem	4
in the whole new	4
suffice to haue spoken	4
thou shalt not take	4
a citizen of heauen	4
through the debtors default	4
to him that had	4
are the children of	4
oath of the lord	4
he that worketh righteousnesse	4
there is no hope	4
he shall neuer be	4
lending upon covenant for	4
must see that wee	4
not oppress with vsury	4
you shall not impose	4
church triumphant in heauen	4
that he shall not	4
the cause of that	4
that which is lawfull	4
to maintain that there	4
is not bound to	4
which is all one	4
the truth which is	4
according to the proportion	4
the losse of the	4
the name of perfection	4
if any man be	4
that there is any	4
before the right honourable	4
to put away their	4
an absolute covenant for	4
surely make it good	4
members of the same	4
onely in this place	4
apex covantage keyed and	4
the hundred part of	4
appendix to a late	4
in the two first	4
as appeareth by the	4
there be other respects	4
by the ciuile law	4
things as are spent	4
with money borrowed vpon	4
to meddle with any	4
benefit of the borrower	4
by the grace of	4
are to make of	4
loose his owne soule	4
be the genus of	4
fire on the sabbath	4
there is not the	4
for the prohibition of	4
to confess at last	4
the sin against the	4
to guide us in	4
for if it were	4
and the same in	4
nor let any man	4
as a note of	4
thus much may suffice	4
there is no vsurie	4
other things which are	4
receiue more than thou	4
and aboue the principall	4
to take heed of	4
pound i purchase an	4
is all in all	4
ought to be no	4
that he is not	4
the church triumphant in	4
to pay so much	4
i must lend without	4
or gain to be	4
practised in the world	4
nature to do the	4
it may not be	4
in it owne nature	4
by and see how	4
the kindling of a	4
for gain by lending	4
any man be so	4
and this is a	4
the place and stead	4
the rules of charity	4
and light of nature	4
the hardnesse of mens	4
not of faith is	4
letting or hiring of	4
seeketh not her owne	4
found out the use	4
proportion of the time	4
speake the truth in	4
of twenty pound per	4
the definition of vsury	4
vsury of the rich	4
a note of a	4
taking vsury of the	4
it is not necessary	4
as i haue said	4
the words of the	4
the property of the	4
in the holy ghost	4
the practice of the	4
therefore that which is	4
may not the same	4
right honourable the lord	4
the lusts of uncleannesse	4
part of the question	4
permitted towards a stranger	4
and when we have	4
taking vsury of them	4
in the daies of	4
to lend to them	4
the estimation of the	4
hath need to borrow	4
thou no vsury of	4
the perpetuall alienation of	4
shall be able to	4
hath a fruitfull vse	4
that we shall be	4
it be hurt or	4
course of nature are	4
to the poore thou	4
losse as well as	4
for although it be	4
shalt not oppress with	4
there is no god	4
in the middest of	4
not hurtfull to the	4
the like is to	4
and the same contract	4
made of the poore	4
the taking of vsury	4
able to performe it	4
as much as it	4
the citisen of heauen	4
to a late treatise	4
the world doth loue	3
it is said of	3
nobles and the rulers	3
it is the manner	3
of charitie and righteousnesse	3
to put off the	3
dunstans church in fleetstreet	3
take vsury of strangers	3
part impaired in the	3
be the propertie of	3
the lawes of the	3
in the house of	3
the lender may lawfully	3
not sell the dearer	3
athenian mercury concerning usury	3
the ordinance of god	3
latine it is called	3
eased for a time	3
the most that can	3
besides many other very	3
but if he be	3
a fourth reason of	3
them is to be	3
the propertie and dominion	3
be not the worse	3
fiftie in the hundred	3
the bowels of compassion	3
respect of the manner	3
as for the other	3
of lending and borrowing	3
of the church and	3
given up to a	3
haue they lent to	3
oppressed and against his	3
holinesse and righteousnesse before	3
it ought to be	3
of it is so	3
the example of the	3
with an high hand	3
that if they be	3
so much the rather	3
is put to vsurie	3
a good thing to	3
rob not the poore	3
in the duties of	3
the injustice of vsury	3
duties of charitie and	3
how many are there	3
the oath of the	3
bee found in the	3
those which be of	3
to be ascribed to	3
them of whom you	3
kingdom by abatement of	3
is added a briefe	3
when a man doth	3
the power of it	3
as well in the	3
sinners of his time	3
but a just recompence	3
prouide for his owne	3
are of the same	3
haue no fruitfull vse	3
if it be simply	3
the righteousnesse of christ	3
the doctrine of the	3
other treatises of the	3
is worse than the	3
and differs only in	3
is not his owne	3
he doth as much	3
vnlesse it be for	3
to be a thing	3
for when the seller	3
hath need of a	3
law and light of	3
in taking a pawne	3
be had of thine	3
we may not thinke	3
and so doth the	3
forbidden towards the poore	3
because these things are	3
and it is the	3
propertie of gods children	3
it may be necessary	3
we are subject to	3
let sin and satan	3
not of the lender	3
when they come to	3
the consent of the	3
i haue prooued before	3
law of god had	3
his preface to it	3
the partie which borroweth	3
late treatise concerning abatement	3
be rich or poore	3
use of the money	3
the servants of god	3
and that the lord	3
so much in the	3
i shall not need	3
that we are translated	3
out of this world	3
of my father which	3
they shall see god	3
the beginning of the	3
our calling and election	3
let no man deceiue	3
it is no part	3
i buy with my	3
borrowing vpon vsurie to	3
so long as the	3
thing perisheth to the	3
and doe good to	3
the partie who is	3
it is not his	3
that we may bee	3
contract of vsurie is	3
where by the way	3
lend him sufficient for	3
the fruit of his	3
you would that men	3
the day of paiment	3
church militant vpon earth	3
sence and meaning of	3
old and new testament	3
so it be not	3
the employment of it	3
that he should haue	3
of the parts of	3
which time being expired	3
assemblies of the church	3
they would lend to	3
be let as other	3
god alwayes before our	3
that this is the	3
of the same offence	3
many other very profitable	3
absolute couenant for gaine	3
in equitie and with	3
the mountaine of the	3
for their godlinesse sake	3
and of the feare	3
which is the second	3
is no argument to	3
may not thinke that	3
light and law of	3
in diuerse places of	3
of all the learned	3
that would borrow of	3
all increase of money	3
repayment of the principall	3
and thine estate enable	3
i deny not but	3
to call vpon god	3
and xml conversion a	3
that we do not	3
the fathers of the	3
no need to borrow	3
a middle and indifferent	3
most that can be	3
accrue to this kingdom	3
in this point of	3
to consider two things	3
only the taking of	3
an externall profession of	3
be a contract of	3
by the power of	3
to the children of	3
and yet these are	3
it may be to	3
vsurie is not forbidden	3
but also in respect	3
an vsurer to borrow	3
of god doe not	3
and when he had	3
they come to the	3
be the death of	3
therefore the law which	3
by reason of some	3
from six to four	3
wrongfully oppressed and against	3
but the law is	3
we may see in	3
may with a good	3
when all is done	3
is to be ascribed	3
should walke in them	3
to be exercised towards	3
purpose of the prophet	3
the dearer for the	3
for the gaine of	3
too much to the	3
and the father of	3
to restore the same	3
the necessitie of vprightnesse	3
beareth the hazard thereof	3
that the borrower should	3
contract may be just	3
charity of lending without	3
heires of eternall life	3
exceptions can be taken	3
liue saith the lord	3
treatise concerning abatement of	3
annexed two other treatises	3
as it were from	3
to the rich thou	3
they are in a	3
i have said before	3
or grinding the face	3
us from the sin	3
yet i do not	3
for his owne indemnitie	3
that all borrowing vpon	3
to supply his want	3
humane testimonies of fathers	3
of an vpright man	3
interest from six to	3
one year with another	3
to lend looking for	3
our selves from the	3
hath no purpose to	3
is absolutely bound to	3
the sentence of the	3
be not vpright within	3
concerning humane testimonies of	3
hearing of the word	3
nor profession of men	3
the one of the	3
make no conscience of	3
such annuity of rent	3
to put forth his	3
set the word against	3
read in the cathedrall	3
he feareth not to	3
that we should not	3
whole or in part	3
in the prohibition of	3
into that which is	3
of the conscience of	3
loue him in and	3
the scriptures is called	3
exact againe that which	3
are to vnderstand the	3
save our selves from	3
can there be any	3
because it is in	3
consideration had of the	3
of an hundred pounds	3
is great reason that	3
and the want of	3
there may be some	3
vsurie or lending for	3
great helpe in tentations	3
wee may adde the	3
to walke with our	3
money in the first	3
his money to vsury	3
it will not be	3
why i may not	3
if at the first	3
is required than was	3
day or by night	3
our armour about us	3
there is just cause	3
was to be punished	3
if the lender will	3
the one of fasting	3
of such as are	3
enable thee to lend	3
our selues in the	3
as he did in	3
take vsurie of him	3
the default of the	3
the state of grace	3
in the will of	3
ought not to bee	3
as touching restitution in	3
not out of the	3
thou needest not lend	3
free giuing or free	3
among the notes of	3
or at the least	3
giuing or free lending	3
of the common law	3
sin in the matter	3
of partaking in the	3
hauing transferred the propertie	3
as a thing in	3
prejudice of the common	3
would borrow of thee	3
is not a contract	3
heires of the kingdome	3
as soone as ever	3
vsurie is a gaine	3
reason of taking vsurie	3
twenty in the hundred	3
that which is right	3
because he willeth it	3
is duly to be	3
because they haue no	3
we may know that	3
the lord doth not	3
bond of two hundred	3
call to mind the	3
letter of the law	3
but that a man	3
of a true christian	3
is lawfull for a	3
may live with thee	3
would say as much	3
to the argument or	3
speakers of the truth	3
for according to this	3
of the visible church	3
as if he lent	3
in holinesse and righteousnesse	3
the letter of the	3
farre be it from	3
there is none that	3
for money written by	3
beare part with him	3
and more every day	3
but when a man	3
pray one for another	3
it is a wonder	3
freely to the rich	3
would fain know of	3
stirred vp to embrace	3
so much gaine as	3
is a contract of	3
an oath is not	3
is no question to	3
the testimonies of all	3
in this place is	3
made a note of	3
and therefore that he	3
of his owne to	3
may lawfully doe it	3
the holy ghost vseth	3
to say any thing	3
it is the want	3
a good conscience take	3
the sin which is	3
in shew of words	3
as they call it	3
cathedrall church of s	3
the houshold of faith	3
i am come to	3
what we are to	3
is implied in the	3
in the life of	3
the same words of	3
cannot condemn it for	3
of the creditors hinderance	3
the case of orphanes	3
end that he might	3
may be gathered out	3
an effectuall cause of	3
which law of nature	3
hath spoiled by violence	3
is none that doth	3
of heaven and earth	3
and it shall be	3
the council of nice	3
the fruit of that	3
not the effectuall cause	3
the case of usury	3
a desire to be	3
which must teach vs	3
by sir roger twisden	3
yet we must not	3
not vex a stranger	3
and so at length	3
or if thou doest	3
feare of the lord	3
how much more doth	3
sucker of the people	3
to receiue that which	3
is bound to restore	3
if such things as	3
he would not haue	3
we desire to be	3
but in the very	3
of spending money in	3
without respect of persons	3
because he sees that	3
these and such like	3
them the defence of	3
be not able to	3
is not a righteous	3
other kinds of theft	3
of the vncertaine negotiation	3
owne to supply his	3
shalt not vex a	3
plainely and fully decided	3
none that doth good	3
which borroweth vpon vsurie	3
respect of the vse	3
borrower shall not make	3
much more must i	3
if to lend vpon	3
the quantity of the	3
yea but say they	3
whereof christ is the	3
seeme to be religious	3
that a man should	3
not the worse for	3
is not done in	3
vpon a conditionall necessitie	3
us by all meanes	3
if they do not	3
is plainely and fully	3
for that it is	3
to saue his life	3
out of the uncertaine	3
take this to be	3
this is no argument	3
cannot truly be said	3
that we should be	3
that an oath is	3
such an one to	3
the ancient fathers of	3
according to the hinderance	3
shall gaine or loose	3
because it came for	3
of the same authour	3
not give him thy	3
the grieuousnesse of this	3
the rich is as	3
a fruitfull use in	3
full value of the	3
god hath prepared for	3
a man may goe	3
may be sold to	3
the hand of our	3
the party to whom	3
as long as we	3
by free giuing or	3
than not to lend	3
when there shall be	3
partner of the vsurers	3
as they do not	3
also in the scriptures	3
and therefore if we	3
to be the borrowers	3
of the same bodie	3
is the reason of	3
be seene of men	3
vpon vsurie without necessitie	3
which he saith is	3
giuen forth vpon vsurie	3
by any other meanes	3
for it is the	3
vnjust and vnequall thing	3
the contract of actuall	3
reward shall be great	3
now come to the	3
nor lend him thy	3
if any man object	3
because he is poore	3
of the power of	3
by all good meanes	3
with fire and brimstone	3
to them of whom	3
the church of rome	3
is the time of	3
the law was given	3
the nature of this	3
for the perpetuall alienation	3
that the vsurie which	3
are so farre from	3
at the right hand	3
he that putteth forth	3
or hinderance by the	3
that to another which	3
this is but to	3
is all one as	3
not to be suffered	3
for he that lendeth	3
he which borroweth vpon	3
if the thing which	3
that he be not	3
the kingdome of glory	3
shall dye the death	3
that vsurie is either	3
is in great danger	3
but to such as	3
against the word of	3
at the same time	3
that by the law	3
let any man think	3
above ten in the	3
shall become of those	3
where there is a	3
he that is not	3
it behooueth vs to	3
make restitution to the	3
the lawes of men	3
freely to the poore	3
the common practise of	3
let vs learne to	3
that when we are	3
good gifts of god	3
the cathedrall church of	3
not a case of	3
that it was not	3
we must see that	3
the word and prayer	3
but there is no	3
s this keyboarded and	3
and when a man	3
in the statutes of	3
is to be in	3
vpright in their way	3
as i haue proued	3
with his preface to	3
part of the money	3
is the cause of	3
as it is in	3
to this kingdom by	3
respect is to be	3
dye the death if	3
is to be spent	3
prooue the lawfulnesse of	3
diuerse places of the	3
two other treatises of	3
in gods holy mountaine	3
take vp money vpon	3
not a contract of	3
hath done all these	3
is out of our	3
whereas the lord hath	3
the value of the	3
relief of the poor	3
to supply their wants	3
haue no true loue	3
the athenian mercury concerning	3
in the sence of	3
be said of the	3
whether it be for	3
therefore it is no	3
if it had been	3
as our sauiour sayth	3
is not so easie	3
which is the punishment	3
us out of our	3
the contract of loane	3
man be forced to	3
there is no guile	3
of whom you hope	3
by the word and	3
an vnjust and vnequall	3
with the borrower for	3
to the payment of	3
he that doth the	3
belongeth to the letter	3
the judgement of some	3
in the hundred is	3
of the borrower that	3
the morall law was	3
that in respect of	3
and for the lord	3
of such an one	3
let vs consider what	3
and then we are	3
jews to take vsury	3
of those that are	3