trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
there is no	133
the law of	126
it is not	122
out of the	121
it is a	120
that which is	119
the holy ghost	118
that it is	113
in respect of	111
is to be	108
in the hundred	100
according to the	90
as it were	87
not to be	85
we are to	83
it is the	78
thou shalt not	77
if it be	72
as it is	70
in the world	68
that there is	67
it may be	66
there is a	65
law of god	63
of the church	61
respect of the	60
is not to	58
the word of	57
the use of	56
of the law	56
because it is	55
law of nature	55
our sauiour christ	54
to be a	54
part of the	54
in the scriptures	53
the kingdome of	53
word of god	52
of the principall	52
of the same	52
a man may	51
and it is	51
as well as	50
the time of	49
of the borrower	49
so much as	49
when a man	49
for a man	47
which is the	47
the contract of	46
a man to	46
of the lord	45
it is no	45
by the law	45
for a time	45
but it is	44
early english books	44
that we may	44
in it selfe	42
in the vse	42
spent in the	42
are to be	42
of the word	42
out of his	41
to the poor	41
if a man	41
in this case	41
to the poore	40
as in the	40
the children of	40
to him that	39
the name of	39
which is not	38
in this place	38
and the same	38
in the law	38
it is to	37
of the poor	36
of the thing	36
an act of	36
is not the	36
that he may	35
by reason of	35
as much as	35
english books online	35
the nature of	35
and in the	35
lend vpon vsurie	35
the mountaine of	34
of the world	34
it to be	34
that is to	33
forbidden in the	33
to the borrower	33
that a man	33
of a man	33
in the same	33
of that which	33
such as are	33
for it is	32
whether it be	32
this is the	31
is not a	31
not so much	31
kingdome of heauen	31
when it is	31
of the money	31
ten in the	30
of the borrowers	30
borrow vpon vsurie	30
to the rich	30
in the word	30
is not so	30
he is a	29
children of god	29
such things as	29
to be the	29
ought not to	29
the day of	28
the lord hath	28
the morall law	28
of the heart	28
as touching the	28
of the poore	28
a good conscience	28
the heart of	28
the power of	28
that vsurie is	28
is a sin	27
come to the	27
as i haue	27
of his owne	27
where there is	27
is to say	27
it cannot be	27
it is said	26
and this is	26
to lend to	26
is in the	26
if it were	26
which is a	26
the rule of	26
against the holy	26
it be not	26
the good of	26
to be an	26
they are not	25
and by the	25
in it self	25
a man is	25
to lend freely	25
by the same	25
to be made	25
text creation partnership	25
and therefore the	25
are not to	25
and not to	25
borrowing vpon vsurie	25
ought to be	25
an hundred pounds	25
that we should	25
the poore and	25
things which are	24
that they are	24
for he that	24
based on the	24
for the time	24
he shall not	24
we are not	24
of the truth	24
to the same	24
by way of	24
the example of	23
may not be	23
this is a	23
if any man	23
in the church	23
wee are to	23
that he is	23
because they are	23
is all one	23
lending for gaine	23
one of the	23
as for example	23
but also to	23
the prohibition of	22
you will say	22
him that is	22
the truth is	22
it is an	22
one to another	22
to them that	22
the practise of	22
vpon vsurie to	22
the will of	22
the vse of	22
he is not	22
that which he	22
there is not	22
to lend vpon	22
therefore it is	22
that we are	22
he doth not	21
that wee are	21
is but a	21
the act of	21
the church of	21
of his gaine	21
that in the	21
mountaine of god	21
things as are	21
buying and selling	21
of the holy	21
it is in	21
and therefore it	21
one and the	21
so that the	21
we must not	21
at the first	20
to be in	20
it is lawfull	20
against his will	20
the taking of	20
not able to	20
as for the	20
lending vpon vsurie	20
the hands of	20
that they should	20
the grace of	20
the conscience of	20
and that is	20
that he which	20
those who are	20
but in the	20
in the first	20
the law is	20
in the mountaine	20
wee must not	20
not to bee	19
it in the	19
when we are	19
a godly man	19
we may be	19
he that is	19
of our selves	19
it to the	19
be able to	19
at the day	19
for as the	19
for the payment	19
as if he	19
the borrower is	19
not onely in	19
to be so	19
to be spent	19
and as it	19
the imployment of	19
of gods children	19
the end of	19
is not onely	19
which the lord	19
grace of god	19
that the lord	19
it is called	19
time of the	19
the sin is	18
power of god	18
the spirit of	18
with a good	18
the sinne of	18
those that are	18
of vsurie is	18
for there is	18
not of the	18
that he would	18
a man of	18
and to the	18
i haue shewed	18
they were not	18
for want of	18
in the very	18
take vsury of	18
contract of vsurie	18
of him that	18
is to bee	18
members of the	18
no man can	18
said to be	18
the propertie of	18
keying and markup	17
though it be	17
to the lender	17
that the law	17
the case of	17
the cause of	17
it is but	17
that by the	17
need to borrow	17
not in the	17
which is in	17
is that which	17
such an one	17
a contract of	17
if there be	17
also of the	17
a man in	17
for all that	17
that they might	17
to borrow vpon	17
the church militant	17
of the losse	17
the light of	17
but of the	17
can be no	17
citisens of heauen	17
which is to	17
law of moses	17
for as much	17
his money to	17
is a great	17
we may not	17
the payment of	17
of the common	17
for certaine gaine	17
and there is	17
and as the	17
out of our	17
of the land	17
of the diuell	17
the hazard of	17
presence of god	17
but for the	17
the lord doth	16
to the hazard	16
but you will	16
child of god	16
the other side	16
so much the	16
the words of	16
is no such	16
against the law	16
if we be	16
a man hath	16
to be no	16
nature of the	16
marked as illegible	16
reason of the	16
use of the	16
represented either as	16
oppression of the	16
stand to the	16
a note of	16
in the use	16
as i said	16
of the wicked	16
to the end	16
of their owne	16
but by the	16
this is not	16
and in this	16
that he might	16
that they may	16
the judgement of	16
either as utf	16
aboue the principall	16
and to be	16
to make a	16
characters represented either	16
but such as	16
for the same	16
for which cause	16
of the spirit	16
of the kingdome	16
that he should	16
in the scripture	16
of such things	16
of the rich	16
is forbidden in	15
the law against	15
those things which	15
the equity of	15
the land of	15
of the scripture	15
of the former	15
for the lord	15
use of it	15
money to vsurie	15
the guilt of	15
where it is	15
the rules of	15
note of the	15
he will not	15
that he shall	15
the tentation is	15
not at all	15
speake the truth	15
if he be	15
should not be	15
a case of	15
and therefore that	15
because there is	15
when wee are	15
as he is	15
in such a	15
a wicked man	15
good of the	15
when we have	15
it will be	15
and that the	15
on the other	15
of this law	15
found in the	15
it is written	15
shall not be	15
dwell in the	15
as out of	15
of the vse	15
be sure to	15
vnto the lord	15
the meaning of	15
that the borrower	15
the second table	15
it may bee	15
in a word	15
is said to	15
that no man	15
that if they	14
how much more	14
that can be	14
to be allowed	14
the eyes of	14
vnlesse it be	14
and for the	14
can be made	14
its own nature	14
in the holy	14
to this purpose	14
it is so	14
and of the	14
in the contract	14
vsurie is not	14
for the most	14
by the imployment	14
the loue of	14
the effectuall cause	14
of the first	14
to be found	14
poore and needie	14
lent vpon vsurie	14
there may be	14
lend to the	14
to beare part	14
the lawes of	14
but if the	14
which may be	14
be in the	14
and therefore if	14
yet there is	14
before the lord	14
god in the	14
looking for nothing	14
in the sight	14
of god to	14
that we have	14
it is as	14
effectuall cause of	14
the presence of	14
but he that	14
that all vsurie	14
lend freely to	14
feare of god	14
to borrow freely	14
inherit the kingdome	14
are spent in	14
then it is	14
the people of	14
of this world	14
of it self	14
if they be	14
vsurie is a	14
be found in	14
to such as	14
the sight of	14
by all meanes	14
and the like	14
in this life	14
of god in	14
in its own	14
light of nature	14
vsurie of the	14
which he hath	14
shalt not lend	14
the price of	14
rest in the	14
not to lend	14
of the question	14
towards the poore	14
to the vsurer	14
but for a	14
that it may	14
of free lending	14
is a sinne	14
in this point	14
the most part	14
at the least	14
it is true	14
in the place	14
as long as	13
the thing it	13
the truth of	13
forbidden by the	13
because he is	13
to fall into	13
be made of	13
prohibition of vsury	13
and those which	13
the laws of	13
they should not	13
in a case	13
and in that	13
the signification of	13
the feare of	13
that god doth	13
in some cases	13
by the word	13
to be had	13
text can be	13
in the meane	13
the new testament	13
because of the	13
vpon vsurie is	13
it is all	13
to the word	13
the meane time	13
is it not	13
thy poor brother	13
that wee doe	13
those who haue	13
that is not	13
and heires of	13
of such as	13
so long as	13
the law which	13
of a good	13
in the end	13
the holy mountaine	13
such a man	13
the want of	13
a man that	13
one in the	13
also in the	13
meaning of the	13
to be done	13
breach of charity	13
of the people	13
much as the	13
the saluation of	13
it might be	13
citisen of heauen	13
to enter into	13
at the time	13
the rate of	13
is not of	13
to avoid the	13
and not the	13
as they are	13
of our owne	13
people of god	13
out of this	13
doth not onely	13
vsurie which is	13
i may not	13
is not in	13
though it were	13
as our sauiour	13
that they were	13
they doe not	13
in his heart	13
die the death	13
he would not	13
i do not	13
so farre from	13
there can be	13
of all the	13
or some other	13
which is lent	13
shall neuer be	13
for when as	13
but that which	13
by the way	13
they are to	13
and therefore we	12
in the land	12
there is an	12
that those which	12
losse or hinderance	12
that we shall	12
the point of	12
a poore man	12
such a contract	12
be content to	12
there was a	12
couenant for gaine	12
to those who	12
cause of the	12
to all the	12
of this sinne	12
of it selfe	12
if we will	12
may be a	12
the lord will	12
for that which	12
it was not	12
heires of god	12
it were the	12
vsurie to the	12
for nothing again	12
of god and	12
of it is	12
the hardnesse of	12
up to a	12
they would not	12
in the life	12
to say that	12
a kinde of	12
the lusts of	12
the child of	12
that if the	12
or of the	12
this is to	12
i am not	12
in the time	12
of his money	12
the life of	12
sin and satan	12
of the divell	12
it shall be	12
not onely to	12
to restore the	12
of his neighbour	12
it is more	12
as he was	12
enter into the	12
thou shalt take	12
when they are	12
for so much	12
of the godly	12
our selves to	12
we doe not	12
the same thing	12
either to the	12
for in the	12
for if we	12
use of mony	12
they do not	12
and he will	12
as the apostle	12
of them is	12
must needs be	12
and therefore they	12
well as the	12
but also of	12
the sin of	12
the righteousnesse of	12
the prices of	12
bound to lend	12
heart of man	12
the god of	12
of their brethren	12
of the soule	12
it be a	12
the manner of	12
profession of the	12
for this cause	12
all vsurie is	12
a world of	12
to be vnderstood	12
it selfe is	12
it is better	12
the names of	12
more than the	12
and not of	12
to be lawfull	12
i will not	12
of a stranger	12
of any thing	12
and much lesse	12
in the morall	12
and therefore i	12
as well out	11
and so we	11
sin in the	11
a rich man	11
hazard of the	11
the death of	11
up and downe	11
he will be	11
member of the	11
neither is it	11
to doe it	11
vnder the name	11
fall into the	11
notes for div	11
of the vsurer	11
desire to be	11
to take vsury	11
for div a	11
is to make	11
of vsury in	11
be an vsurer	11
he that doth	11
use of money	11
spirit of god	11
lend at all	11
rather than to	11
well out of	11
any thing that	11
shall dwell in	11
not for the	11
is not forbidden	11
the life to	11
such is the	11
the lord in	11
are in the	11
is called the	11
if they were	11
is the greater	11
some part of	11
and what if	11
against the innocent	11
the duties of	11
is spent in	11
it is sufficient	11
with an vpright	11
and to this	11
that good may	11
make use of	11
and therefore as	11
to make him	11
may come thereof	11
it doth not	11
practise of vsurie	11
and then the	11
and that it	11
that he hath	11
for all this	11
a fruitfull vse	11
no more than	11
to the lord	11
the borrowers losse	11
life to come	11
he is to	11
if the borrower	11
and therefore this	11
the terms of	11
in stead of	11
in like sort	11
that this is	11
we are in	11
for the present	11
shall be saued	11
and out of	11
be said of	11
in regard of	11
holy ghost in	11
him in the	11
of mens hearts	11
which the holy	11
yet for all	11
not to the	11
i would not	11
of gods holinesse	11
the valuation of	11
an vpright heart	11
all vsury is	11
the subject of	11
them in the	11
not bound to	11
and therefore no	11
when as therefore	11
in such cases	11
contract of lending	11
in the whole	11
of god is	11
vsurie to be	11
could not have	11
kingdome of god	11
so soone as	11
the benefit of	11
the face of	11
there is some	11
in the new	11
the court of	11
of the work	11
law against vsury	11
more or lesse	11
for this is	11
of those who	11
both of the	11
so that if	11
if wee have	11
of the lender	11
to our neighbour	11
the lord is	11
to thy brother	11
to those that	11
freely to the	11
in the case	11
the fruit of	11
and then we	11
the tabernacle of	11
the sonne of	11
make it good	11
six in the	11
to come to	11
not onely the	11
be said to	11
seeme to be	11
the same reason	11
mountaine of gods	11
to do so	11
that vsury is	11
in case of	11
the whole world	11
to be required	10
lending to the	10
but if he	10
and therefore of	10
and therefore he	10
for some other	10
that the vsurer	10
of this life	10
if the lord	10
and such as	10
and if we	10
note of a	10
with purpose to	10
hence it is	10
tabernacle of god	10
the place of	10
but also in	10
the same man	10
the moral law	10
contrary to the	10
there is in	10
a worke of	10
let any man	10
and it may	10
of the second	10
not onely of	10
as are not	10
it is against	10
of his own	10
or the like	10
so it is	10
must not be	10
of his life	10
for which it	10
there are a	10
with the same	10
true nature of	10
those which be	10
are said to	10
is bound to	10
of a christian	10
case of vrgent	10
to a man	10
without respect of	10
at the same	10
of our saviour	10
vsed in the	10
condemned in the	10
thou wilt not	10
we shall be	10
returned to the	10
conscience of a	10
for the law	10
i know not	10
lend upon usury	10
it were a	10
the same to	10
the apostle saith	10
in danger to	10
no vsury of	10
all borrowing vpon	10
of lending vpon	10
euery lie is	10
it is of	10
he that hath	10
to the common	10
they are in	10
were it not	10
good may come	10
to bee a	10
sampled and proofread	10
a number of	10
of such a	10
name of vsurie	10
it is that	10
yet is it	10
are subject to	10
the true nature	10
left to the	10
it had been	10
the borrowers default	10
for their own	10
this is that	10
name of god	10
but if we	10
the hurt of	10
for when the	10
to take usury	10
that i may	10
is given to	10
yet in the	10
for the use	10
the old testament	10
in point of	10
and when we	10
early works to	10
he may be	10
and for this	10
the sentence of	10
at the end	10
of the time	10
to performe it	10
avoid the statute	10
that is the	10
is a good	10
that all vsury	10
is such a	10
and he that	10
in the old	10
act of charity	10
the thing lent	10
in the original	10
fruitfull vse of	10
it will not	10
the lust of	10
the truth in	10
the supply of	10
let it be	10
act of god	10
that which they	10
that they shall	10
out of which	10
we should not	10
one of them	10
or at least	10
there is great	10
a trade of	10
which it was	10
forth his money	10
we finde that	10
it be by	10
contract of mutuation	10
for the poor	10
because it was	10
of the vpright	10
for as touching	10
which are not	10
of the texts	10
was to be	10
to make the	10
of god which	10
the common wealth	10
of a mans	10
sinne against the	10
and such like	10
of our sauiour	10
who is the	10
as we see	10
according to that	10
testimonies of scripture	10
so to be	10
if it bee	10
heart of a	9
the rest of	9
therefore the law	9
of our brethren	9
the hand of	9
institutions providing financial	9
the confession of	9
that hee is	9
text transcribed from	9
man to take	9
value of the	9
will not be	9
the very contract	9
by the yeare	9
assigned for keying	9
of our neighbour	9
of those that	9
nothing else but	9
but the law	9
scanned from microfilm	9
for that the	9
the same is	9
but as the	9
and when wee	9
and that in	9
that they will	9
wee finde that	9
borroweth vpon vsurie	9
phase i text	9
the law was	9
now we are	9
he that walketh	9
on the new	9
be of the	9
a kind of	9
the increase of	9
and markup reviewed	9
an one as	9
this keyboarded and	9
of creative commons	9
of the jews	9
pounds a yeare	9
the owner thereof	9
our nature is	9
would not haue	9
a bill of	9
he hath no	9
but let us	9
and we are	9
text is available	9
even for commercial	9
for commercial purposes	9
is lawfull for	9
the way to	9
this phase i	9
either of the	9
of the most	9
be a gainer	9
the profession of	9
lending and borrowing	9
let vs consider	9
is like to	9
benefit of the	9
if thou wilt	9
to the buyer	9
is of the	9
is no sinne	9
sound christian and	9
online text creation	9
is able to	9
is nothing but	9
in the losse	9
the things which	9
are to consider	9
into the same	9
are such as	9
of the tentation	9
for that is	9
among the iewes	9
he is in	9
text and markup	9
say it is	9
profession of religion	9
of the whole	9
proquest page images	9
to whom the	9
all contracts for	9
providing financial support	9
that men should	9
vsury of him	9
to be performed	9
if there were	9
yet we must	9
of our soules	9
markup reviewed and	9
distributed and performed	9
to take use	9
that vsurie which	9
raised by the	9
of the words	9
support to the	9
is in a	9
a man who	9
will be sure	9
is not lawfull	9
iv tiff page	9
not need to	9
reviewed and edited	9
take heed of	9
for if the	9
his owne gaine	9
all without asking	9
after ten in	9
citizen of heauen	9
is out of	9
from proquest page	9
is the truth	9
above is co	9
properties of letting	9
us out of	9
in buying and	9
him in his	9
that i should	9
as those which	9
is no more	9
in the heart	9
use for money	9
by the institutions	9
the work described	9
nothing at all	9
in the conscience	9
that when we	9
keyboarded and encoded	9
the text can	9
the full value	9
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the reason is	7
out of all	7
the heart and	7
the law did	7
are not of	7
made for the	7
with him that	7
he that taketh	7
the same with	7
in this way	7
our originall sin	7
which he saith	7
it behooueth vs	7
is in heauen	7
the greatness of	7
in that respect	7
the truth which	7
and yet for	7
and law of	7
able to repay	7
for euen as	7
on both sides	7
in a manner	7
it should not	7
sight of god	7
he shall be	7
any of these	7
must needs borrow	7
worship of god	7
the morrall law	7
for the benefit	7
to cast away	7
we see by	7
more than thou	7
it is very	7
sin is the	7
the practice of	7
in our hearts	7
that there may	7
vsurie of vsurie	7
as though we	7
so much in	7
the latter is	7
be had of	7
other of the	7
be brought to	7
is the propertie	7
when the law	7
for the deed	7
and not only	7
so many as	7
that which in	7
for so he	7
to his neighbour	7
of this sin	7
bound to restore	7
to lend vnto	7
those which haue	7
not lend upon	7
when hee is	7
defence of vsurie	7
parts of the	7
it is our	7
and so wee	7
the jews to	7
and it will	7
and so the	7
the canon law	7
of the use	7
take thou no	7
that may be	7
when he is	7
hurt of the	7
it is most	7
by his owne	7
in the right	7
to abstaine from	7
to be sold	7
would seeme to	7
more than a	7
the borrowers gaine	7
walke in the	7
by the lord	7
yet by the	7
occasion to borrow	7
of an hundred	7
vse of the	7
and ought to	7
may not the	7
whom the lord	7
the matter of	7
cannot stand without	7
we will not	7
shalt not be	7
scribes and pharisies	7
by that which	7
to the wicked	7
is not for	7
to shew that	7
also by the	7
which it is	7
bee found in	7
it is forbidden	7
a man lendeth	7
of them in	7
in his sight	7
take vsurie of	7
gaine or loose	7
to humble us	7
righteousnesse of the	7
yet it is	7
us from the	7
is nothing else	7
two or three	7
is the greatest	7
the word is	7
of the things	7
to those of	6
to do it	6
by our saviour	6
so in this	6
for gain by	6
land of canaan	6
that walke vprightly	6
for his indemnitie	6
shalt relieve him	6
it is then	6
ordinance of god	6
thou shalt be	6
lust and satan	6
to any man	6
may not thinke	6
the injustice of	6
one or two	6
which is more	6
is like the	6
it must bee	6
or taketh increase	6
greatness of gain	6
while it is	6
euery one that	6
is a signe	6
compasse great matters	6
pietie towards god	6
he be not	6
a poor man	6
it is his	6
he doe not	6
a fire on	6
the oppression of	6
law in deut	6
that hath a	6
couenant for the	6
to receive the	6
sight and presence	6
they haue no	6
or else to	6
and wee must	6
fathers of the	6
taking of vsury	6
is not good	6
things are the	6
the question is	6
be the genus	6
the dutie of	6
after the rate	6
as a sinne	6
are to vnderstand	6
which the apostle	6
to get out	6
the letter of	6
this or that	6
i say that	6
such as is	6
calls it a	6
and yet to	6
that he doth	6
no other reason	6
were not of	6
borrower is bound	6
where he is	6
sonne of syrach	6
way or other	6
in the manner	6
as if they	6
the fault of	6
of the hebrew	6
them to the	6
was a type	6
bound in conscience	6
call vpon god	6
is repugnant to	6
and after a	6
than that of	6
it be hurt	6
vnder the colour	6
in the letter	6
let vs not	6
giueth to the	6
were wont to	6
of the vsurers	6
the first use	6
which is forbidden	6
and therfore the	6
for his need	6
lending at all	6
to be oppressed	6
desire to borrow	6
and able to	6
goodnesse of god	6
the naturall use	6
would haue the	6
glory of god	6
they would lend	6
i pray you	6
be lawfull for	6
and not for	6
but as it	6
of the morall	6
will of the	6
for his owne	6
an hundred and	6
the lender is	6
contract for it	6
other things which	6
it is made	6
lawfulnesse of vsurie	6
to be shewed	6
may with good	6
is all the	6
to the nature	6
of our conscience	6
for him to	6
sustaineth through the	6
if we doe	6
stand without it	6
you to be	6
not to sinne	6
to the good	6
guiltie of the	6
a great deale	6
i say it	6
the end that	6
but from the	6
mercifull to the	6
for the lords	6
it be to	6
the law it	6
lust of uncleannesse	6
shall not bee	6
of the two	6
absolut couenant for	6
is not done	6
that if any	6
the words are	6
and heire of	6
one way or	6
that there be	6
to shew the	6
vse to doe	6
thing that is	6
i must lend	6
them of whom	6
is none of	6
and yet are	6
the borrower to	6
for no gaine	6
gain by lending	6
of mony is	6
partaking in the	6
it with a	6
was a sin	6
we have a	6
good and lawfull	6
are not able	6
odious vnto god	6
and this may	6
to guide us	6
as the law	6
time of forbearance	6
doe good to	6
out of sight	6
what he can	6
not contracted for	6
no hope to	6
the same tentation	6
by vertue of	6
or if the	6
of this land	6
that doth these	6
for the other	6