Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A35411	But might they not turn Merchants?
A35411	But should they not betake themselves to one of the three faculties?
A59805	And could any thing in the World be more easie than this, which no man could feel?
A59805	And if ye do good to them that do good to you, what thank have ye?
A59805	How many are there, who have some hundreds by them useless, which they would not, and could not with any reason grudge to lay up in a safe Bank?
A59805	How many are there, who would easily be perswaded to lend, were there such a safe Bank to receive it, who are very unwilling to give?
A47041	And can you then offer to make the King pay Usury for his own Mony?
A47041	And here I would fain know of any Man, First of all, Which is to take place, its true or its false signification?
A47041	And will you Lend Nothing to secure them all?
A47041	But what speak I of the ancient Fathers of the Church?
A47041	Christ or Belial?
A47041	For their own Mony, or that which is lent them?
A47041	For what do Men pay Usury?
A47041	God''s Word, or Man''s Invention?
A47041	If we may not Lend, what will the King do, who is forced to take Mony upon Vsury?
A47041	Is it not enough for him to Hazard his Life, but must he also Pay Vsury for your Deliverance?
A47041	To him or to you?
A47041	To whom is Tribute due?
A47041	Truth or a Lye?
A47041	What am I, that I should hide the Words of my God, or keep them back from the Hearing of his People?
A47041	What if He were as backward to help you, as you are to be helped by Him?
A47041	What if this should be the last ill Consequence?
A47041	Would you have Given All to Betray your Liberty, your Property, and your Religion?
A47041	Yea, and make Him pay Usury to you for it?
A47041	eng Jones, David, 1663- 1724?
A41301	1. a Judicial, whereby it is ordered that an Hebrew- bond- servant should at seven years end be free and at liberty?
A41301	But to what purpose it is to dispute about the terms of the description of Vsury?
A41301	But what are we the wiser for knowing that all Vsury is unlawful, unless he teach us what is properly called Vsury?
A41301	Dr. Fenton forgets that he said Vsury belongs to the second Table; Why is it here made a breach of the first?
A41301	Hath not the Latin borrowed the words Danista an Vsurer, and Danisma Vsury, from the Greek?
A41301	How many have been defrauded of their principal debts by fraudulent deeds of gift, by concealing of goods, and divers other wayes?
A41301	How much doth this derogate from the laws of God?
A41301	Is not that the proper signification of the word in all Authors?
A41301	Is this true?
A41301	It may be asked of me that maintain there is no Law in Scripture now in force against Usury, what Text can be shewed that it is lawful?
A41301	Many times a horse by a moderate journey after long rest is the better, whether may the Letter take mony for his hire?
A41301	Now if any place in the Bible may receive an interpretation from the rules and principles of natural reason, why might not the texts of Vsury?
A41301	Or if loss and gain could be discovered, how shall it appear, whether it be by default of the party or by the act of God?
A41301	What fruitful use hath a house naturally?
A41301	What thinks he, may a man take hire for a house when he binds the Lessee to leave it in as good repair as he found it?
A41301	Why may not the same respects be observed in the interpretations of all texts against Vsury?
A41301	can they tell when, or whom, or how many their Vsury doth bite?
A41301	doth one house beget or bring forth another?
A41301	is it not an artificial thing, as tools, instruments, and furniture?
A41301	must be restored; why then doth he name only the like again?
A41301	nay can the wisest Vsurer of them all tell?
A41301	or what sort of Contract it is?
A64066	Ans: How much doth this derogate from the lawes of God?
A64066	But to what purpose is it to dispute about the terms of the description of Vsury?
A64066	But what are we the wiser for knowing that all Vsury is unlawfull, unless he teach us what is properly called Vsury?
A64066	Dr. Fenton forgets that he said Vsury belongs to the second Table; Why is it here made a breach of the first?
A64066	Filmer?
A64066	Hath not the Latin borrowed the words ▪ Danista an Vsurer, and Danisma Vsury, from the Greek?
A64066	How many have been defrauded of their principall debts by fraudulent deeds of gift, by concealing of goods, and divers other waies?
A64066	If it be passed over but for a time, then at the time ended the same again must be restored; why then doth he name only the like again?
A64066	Is this true?
A64066	It may be asked of me that maintain there is no Law in Scripture now in force against Vsury, what Text can be shewed that it is lawful?
A64066	Many times a horse by a moderate journey after long rest is the better, whether may the Letter take money for his hire?
A64066	Now if any place in the Bible may receive an interpretation from the rules and principles of naturall reason, why might not the texts of Vsury?
A64066	Or if loss and gain could be discovered, how shall it appear, whether it be by default of the party or by the act of God?
A64066	Then a man had need take heed of Lending, If when he lends he loseth the property of the thing lent?
A64066	What fruitfull use hath a house naturally?
A64066	What thinks h ●, may a ● man take hire for a house when he binds the Lessee to leave it in as good repair as hee found it?
A64066	Why may not the same respects be observed in the interpretations of all texts against Vsury?
A64066	a Judicial, whereby it is ordered that an Hebrew bond- servant should at seven yeares end be free and at liberty?
A64066	answer to this his own argument?
A64066	can they tell when, or whom, or how many their Vsury doth bite?
A64066	doth one house beget or bring forth another?
A64066	is it not an artificiall thing as tools, instruments, and furniture?
A64066	nay can the wisest Vsurer of them all tell?
A64066	or what sort of Contract it is?
A16337	A little after: Vnde apparet Deum hoc nolle?
A16337	Aiatis, inquit, dixit Deus; Crescite& multiplicamini: Auri autem faetus, nempe faenus, ex quonam consistit matrimonio?
A16337	An ignoras, inquit, quòd major tibi peccatorum exurgat acervus, quam sit accessus opum, quem ex usuris venaris?
A16337	And dare you indeed M. S. stand to the triall of that pure and Heavenly Touchstone?
A16337	And shall not Christians much rather?
A16337	And what shall become of those, say J, that have no stocke at all?
A16337	And wherefore hath GOD made men sociable creatures, but to helpe one another upon such occasions?
A16337	But how?
A16337	But what say you to the case of Orphans?
A16337	But what shall become of the Orphans,& c. say you if their stocke be gone?
A16337	But what speake I, saith He, of the ancient Fathers of the Church?
A16337	By negotiation and traffique?
A16337	Canst Thou not indeed without thine hinderance forbeare thy money?
A16337	Doe not all men stand to His providence, and must be subject thereunto?
A16337	Doe not all mens goods in the world depend upon GODS disposing and blessing?
A16337	Doe sinners lend one to an other without Vsury?
A16337	Doth He beare any hazard?
A16337	Doth the Vsurer take any paines for the gaine of His money?
A16337	Et si quis inde convictus esset, quod foenus exigeret, omni substantiâ propriâ careret,& posteà pro Exlege haberetur?
A16337	For how can it be said to allow it?
A16337	For if they spend of their stock, what will become of them when their stock is gone?
A16337	For we know who hath said: He that putteth forth to Vsury, or taketh increase; shall He live?
A16337	For why should Tarbith bee added unto Nesheck, both in the letter of the Law, and the Prophets?
A16337	Hath the party no great need to borrow?
A16337	How appeares it, that GOD would not have you to be Usurers?
A16337	How then did the state of the Jewes consist without it, which was of Gods owne constituting?
A16337	If it be unlawfull, why receivest Thou any increase?
A16337	If usury be lawfull, why doest Thou decline the name?
A16337	Is He a prodigall, or riotous person?
A16337	Is He at any cost for the bringing in of His gaine?
A16337	Is not drunkennesse in that Person sinnefull, because so necessary?
A16337	Is not the use of money for a time worth money?
A16337	Is the Party an honest man, and hath need to borrow?
A16337	Is this conscionable?
A16337	May not aman, as well take use for His money, as the Land- lord rent for the ground which He letteth?
A16337	Mortall Princes dispense with their Lawes, who then dare abridge this royall prerogative in the mighty LORD of Heaven and Earth?
A16337	Nay how doth it permit it?
A16337	Num igitur ducendū est, non esse peceata, quae in Scriptura manifestè damnantur?
A16337	Rep. Why then( say I) will you not adventure with Him?
A16337	Seest thou a man, whom Thou maist lawfully kill?
A16337	Shall a speciall Instance in some one Object, which makes the sinne forbidden extreamely hatefull, abridge and restraine the generality of a law?
A16337	Shall these then, who are so well provided for, by a speciall Law of GOD, bee transgressors of the very next Law unto it?
A16337	Si illicitum est: cur incrementum requiris?
A16337	Silicitum est: cur vocabulum refugis?
A16337	The first is in respect of the manner( The Transcriber saith measure, falsely, if not cunningly) ▪ And what is that?
A16337	Vsury seeketh an other mans: what conjunction then betweene Charity and Vsury?
A16337	What shall become of Fatherlesse Children, Widowes, and distracted men of their wits?
A16337	What suttle snares are twisted by greedy wits, to strangle their owne foules, more unobservedly?
A16337	What will not Covetousnesse catch at, to nourish its greedy, and cruell humour?
A16337	What will you doe now?
A16337	Who are we that we should exempt Orphans or any from being subject to GODS providence, and ordering?
A16337	Who but the Common- weale?
A16337	Who is the looser?
A16337	Who then paieth the ten pounds?
A16337	Why puts Thou a vaile over it?
A16337	Why?
A16337	Why?
A16337	Will the exageration of a sinne in the highest degree make all those actions no sinne, which come not to that degree?
A16337	cur velamen obteris?
A16337	next before, thus: This is not Vsury( saith He) Why?
A17936	( then say they,) that sin which is the punishment doth deserve more punishment, and so it doth: What( say they) and doth that deserve another?
A17936	6. and there we read, that some who were thus sinfull were yet sanctified, were washed, and are now with Christ: and if they, then why not some now?
A17936	And if neither the first or second Adam could be free from their Impudent Assaults; Who then may look for exemption?
A17936	And in Paul: Who cals chastity a mans honour?
A17936	And is not Sathan said to tempt us?
A17936	And when Salomon was old, saith the Text, hee doted on an our- landish woman: how comes ● his?
A17936	And who can thinke, that Abraham did not repent of that his sin in the matter of Sarah?
A17936	Be out of heart because all is not done in a day?
A17936	Biblida quid refer ● ●?
A17936	But in his troubles; and where?
A17936	But in the High Priests Hall, and who?
A17936	But yet we must grant, that a man may bee good in the heart, and yet for a time( and how long who can say?)
A17936	Christ indeed was tempted, and had no Lust in him, and did not Satan lose his labour?
A17936	Could one kill the Divell?
A17936	Desertion is in it selfe no sin: for Christ was without sense, aye, he was so deepe in it, that when he dyed, he said, why hast thou forsaken me?
A17936	Doth it follow then, that by the Law forbidding such Lusts, must be meant the tenth or one distinct Commandement?
A17936	Even stand it out, hold there, as we have a calling to be there, what if wee quake?
A17936	Give over because the physick doth not heale at once taking?
A17936	Have we repented, or have we not?
A17936	Have wee not a command to pray?
A17936	How can it come into the heart now, if it were not there from the very first?
A17936	How so?
A17936	I have( saith hee) done foolishly, I have sinned and that greatly; Lord forgive, what?
A17936	I mourne, Blessed( not shall be) but are those that mourne, why?
A17936	Iacob had sore and heavy afflictions, yet it went ever for truth,( Iacob have I loved) hee loved him, when?
A17936	If none, What make we there?
A17936	In the faith, and what then?
A17936	Is the reason in our will?
A17936	Is there a new Originall sin?
A17936	Let us then say, that it is a dāgerous case, for a godly man to sinne the same great sin after repentance, what if it doe not put him out of Christ?
A17936	Looke up then, and if from want of sight and feeling wee doe say, Why hast thou forsaken me?
A17936	Man would then learne not to bee so bold with occasions of sin against nature; what if at first nature doth even spit at them?
A17936	No, no more: and must wee have all we beleeve?
A17936	No; what, to runne?
A17936	Now if repentance could doe it at first, when the sin was greater; can wee question, whether repentance doth fetch it off, when the sin is lesser?
A17936	Our case is good, and our prayer is of force, and what if for all that, sinne bee there, yet it raignes not there?
A17936	Out of the heart saith Christ proceedeth blasphemies: What?
A17936	Put the case( saith he) that a man must dye or tell a lye, is it not a sinne in this case of necessity to lye?
A17936	Resist saith Peter, how resist?
A17936	Say the worst, have wee blasphemed?
A17936	Shortly, Through whom?
A17936	Should God sit still, and the law of nature stand still and looke on, and let our Originall sin, our lust within shew it selfe?
A17936	Some say, it ought not to be said, that God doth punish sin with sin, why?
A17936	Stedfastly, how stedfastly?
A17936	The Law, I know, permitted it to the Iewes, to the stranger, what of that?
A17936	The foolish hath said in his heart there is no God, what followes?
A17936	The infirmity: No, the iniquity; of whom?
A17936	The next thing that we must doe by our faith, is, to take Christ Iesus, and set him against the Tempter, why?
A17936	The next thing wee are to looke to, is, that we doe not coozen and deceive our selves, so as to thinke we have not overcome the tentation: why?
A17936	The weapons of our warfare are not carnall, but mighty, how?
A17936	This is too much, to say one will never vow again, who can say what need one may have; what good a vow may doe one?
A17936	Thus the Lord doth laugh at their calamity, and mocke when their feare commeth: but why are men so set in that sin?
A17936	To save one soule fom death is noted in the d Word to be an honourable piece of service: How great is your Honour and comfort then?
A17936	We all read that the heart of man is deceitfull above all things, yea, above the divell, why?
A17936	What are we?
A17936	What if wee have grace?
A17936	What, should the Law then forbid that to bee done by rich men, which most rich men never did?
A17936	Why Peter a chiefe Apostle in the love and favour of Christ his master; and is not Peter in heaven?
A17936	Why hath Satan filled thy heart?
A17936	Why is it past the power of our Divines with their pens and tongues to cry downe vsury?
A17936	Wisdome, Let him aske of God: but he will not give me, yes, he giveth to all: and what if our wants that way bee great?
A17936	and did Adam in whom there was no spice of sinne?
A17936	and may we not think that the holy Ghost saith not murther but murthers, not adultery but adulteries?
A17936	and so, why not another?
A17936	and was not this horrible pride too?
A17936	and what if worse haunted than when I set my selfe against it then before?
A17936	and why those rather than these?
A17936	are we better?
A17936	are wee so good as these fathers were?
A17936	is our nature better than others?
A17936	must we not have a promise and faith for all?
A17936	of the promise; 2 heires, of what?
A17936	or a new kind and species added unto it?
A17936	r. who can say?
A17936	say one must lose his life if hee doe not perjure himselfe, and beare false witnesse, doth that necessity make it no sin?
A17936	some, or all, if not all; which are excepted?
A17936	to beat us?
A17936	was not the heart of man onely evill and prone to all evill ever since the fall?
A17936	was the cause in our nature?
A17936	what are our fathers houses, that we have beene preserved in our houses from such scandalous sins?
A17936	what else will so set us a praying, a whining, a watching, a fasting?
A17936	what if it do not hang him?
A17936	what must wee doe?
A17936	which many heathens would rather have lost their lives than have endured, and what?
A20736	13, He that lendeth vpon vsurie, or taketh increase, shall he liue saith the Lord?
A20736	26, 27, Be not of them which are sureties for debts; if thou hastnothing to pay, why should he( namely thy creditor) take thy bed from vnder thee?
A20736	36. should we not sinne to gaine the whole world, and shall we be readie to sinne for euery trifle in the world?
A20736	Againe, doth the holy ghost call any blessed, that are not heires of the kingdome of heauen?
A20736	All men desire to rest in the holy mountain of God: but how few behaue thēselues as pilgrims in his Tabernacle?
A20736	All this I graunt: what then?
A20736	And in the place before cited, shall I not visit them for these things, saith the Lord?
A20736	And our Sauiour Christ, What will it profit a man, if he shall gaine the whole world and loose his owne soule?
A20736	And to the same purpose, Bildad the Shuhite, Can arush( saith he) grow without mire, or can the grasse grow without water?
A20736	And what is this successiue interest I pray you?
A20736	And what reason is it that when he which beareth all the charge and hazard, receiueth scarce fiue pounds a yeare, he should allow thee ten?
A20736	And whereof is the hinderance which he sustaineth?
A20736	And why seest thou the mote that is in thy brothers eye, and behold a beame is in thine owne eye?
A20736	And why?
A20736	Are we such pilgrims as indeed desire to be in our countrey?
A20736	Are we wayfaring men in this life?
A20736	Are wee pilgrims, liuing( as it were) exiled from our celestiall countrey and heauenly father?
A20736	As our Sauiour saith, by their fruits you shall know them, do men gather grapes of thornes, or ● igges of thistels?
A20736	As the Prophet Ieremie sayth, The heart is deceitfull and wicked aboue all things: who can know it?
A20736	But be it so: How wouldest thou haue imployed it?
A20736	But how is that consequence proued?
A20736	But how was it permitted towards the stranger?
A20736	But if you aske, whither he ought to auoid, who can not shunne both, but may escape the one?
A20736	But may a man therefore with a good conscience lend vpon vsurie?
A20736	But say they, what if our owne or our brothers life being endangered, might be redeemed by a lie, shall it not be lawfull in that case to lie?
A20736	But some man will say, Is it neuer lawfull for a man to heare another report the faults of his neighbour, being absent?
A20736	But what followes?
A20736	But what if a man be forced to sweare to that which is against his profit?
A20736	But what if a man buy a rent for a certaine and difinit time, as for ten or twentie yeares?
A20736	But what if the thing which by oath is promised, be either vnlawfull, or not in our power?
A20736	But what is hereof to bee inferred?
A20736	But what is lo ● t?
A20736	But what sayth Salomon?
A20736	But whence ariseth this necessitie?
A20736	But whereupon shall this found persuasion be grounded?
A20736	But whether should I say is greater, your mallice, or your folly?
A20736	But why may not money be let as well as other things?
A20736	But why should be gaine with my money, and I haue no part therein?
A20736	But why will they not follow some other trade of life?
A20736	But why wilt not thou imploy thy mony thy selfe in some honest contract?
A20736	But will you heare a mysterie practised in buying?
A20736	But will you heare a mysterie?
A20736	But you will say, May humane lawes permit such things as be euill?
A20736	But you will say: what if a man sustaine losse, is not allowance to be made thereof?
A20736	But you will say; what if wicked men bee magistrats or gouernours, are we not to honour them?
A20736	But you will say?
A20736	By negotiation or traffique?
A20736	Canst thou not indeed without thine hinderance forbeare thy money?
A20736	Doest thou not walke in sinceritie towards God, and simplicitie towards men, but in hypocrisie and dissimulation?
A20736	Doost thou walk vprightly without hypocrisie towards God, without guile towards man?
A20736	Doth hee beare any hazard?
A20736	Fiftly, Should a richer man occupie a poorer mans stocke, and gaining well thereby, make him none allowance?
A20736	First, because it is not onely false, but also vaine and idle: and if of idle words an account must be giuen, how much more of lies?
A20736	For as our Sauior sayth, What will it profit a man though he should gaine the whole world, if he loose his owne soule?
A20736	For he that shall be saued, doth not put forth his money to vsurie: and he that doth, shall he liue saith the Lord?
A20736	For if he be a true Christian, in whom there is no guile, what is hee in whom no simplicitie or plaine dealing is to be found?
A20736	For if our hearts be on the earth, how is our treasure in heauen?
A20736	For if vsurie of ten in the hundred be lawfull for ten years together, why not for the eleuenth and twelfth,& c. the principall being still forborne?
A20736	For if you would haue it concealed indeed, why doe you not trust your owne tongue rather than another mans?
A20736	For indeed, what is gained in that which is gotten by sinne?
A20736	For indeed, what is 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, that is, couetousnesse, but an vnlawfull desire of hauing more?
A20736	For neither must we stand still in this way, neither must we go backe: for if we do so, how shall we come to our iourney''s end?
A20736	For what reason is there that another man should gaine by my money, and not make me partaker of his gaine?
A20736	For what were this but wilfully to prouoke the Lord, and as it were to dare him to execute his fierce indignation vpon him?
A20736	For what would it auaile vs, if with Simon Magus wee bee baptized, and beleeue with a generall faith?
A20736	For when D ● uid had demanded, Who shall soiourne in tby Tabernacle, and who shall rest in thy holy hill?
A20736	For wherefore hath the Lord elected vs?
A20736	For who would not rather borrow things to vse freely, than to take them vpon hire?
A20736	For you know who hath said, He that putteth forth to vsurie, or taketh increase, shall he liue?
A20736	Forsooth, saith one, this gaine I require for the forbearance of my money?
A20736	Hath the partie no great need to borrow?
A20736	Hell and destruction are before the Lord, how much more the hearts of the sonnes of men?
A20736	Hell and destruction are before the Lord, how much more the hearts of the sonnes of men?
A20736	How farre forth is this restitution to be made, that is, of what vsurie, and of how much?
A20736	How so?
A20736	How then can lending vpon vsurie, though but for once or twice, be lawfull?
A20736	If for some great offence, say, What will it profit me to heare that another man is wicked?
A20736	If further it be demaunded, What if that which a man promiseth by oath, can not be performed without his losse or hinderance?
A20736	If it be euill to be euill, why wilt thou be that which thou wilt not seeme to be?
A20736	If therefore none shall dwell in the holy mountaine of God, but such as are speakers of the truth, who then shall be saued?
A20736	Is he a prodigall gentleman, or riotous person?
A20736	Is he at any cost for the getting of this gaine?
A20736	Is it because thou wilt take no paines, nor beare any aduenture, but wilt be sure to prouide for great and certaine gaine with ease?
A20736	Is the partie an honest man, and hath need to borrow?
A20736	Lastly consider, that of idle words an account is to be made, how much more of malicious and slaunderous words?
A20736	Lord, who shall soiourne in thy Tabernacle, who shall dwell in the mountaine of thy holinesse?
A20736	May not the merchant lawfully for his wares bought in another countrey for one hundred pounds, require one hundred and ten here?
A20736	Might I not as well lend my money for gaine?
A20736	Must those that are perfect be of this mind?
A20736	No, but he hath elected vs that we should be holy and without blame before him in loue?
A20736	Now, if princes, to whom being oppressed with great cares, mirth is most needfull, may not be made merry with lies, who then may?
A20736	Or is it credible that those who are carelesse of their owne saluation should be carefull for others, to winne them to Christ?
A20736	Or shall not my soule be auenged on such a nation as this?
A20736	Quid faenerari?
A20736	Quid foenus& Calendarium& vsura, sayth Seneca, nisi humanae cupiditatis extra naturam quaesita nomina?
A20736	Secondly, Is it reason that a rich man should withhold any mans money against his will, and make his priuat gaine thereof?
A20736	The Lord is neere to them that call vpon him: What to all?
A20736	The former part: Lord who shall soiourne in thy Tabernacle?
A20736	Thou wilt not lend to the needie, because thou doubtest that what is lent to them will neuer be repaid: But what saith the spirit of God?
A20736	To whom?
A20736	What is foenus and the Kalender( for so the vsurers debt- booke was called) and vsurie, but names of mens couetousnesse sought out besides nature?
A20736	What reason is there that he should receiue a rent for the land bought with my money, and I in the meane time haue none allowance for my money?
A20736	What then is the reason of your demanded gaine?
A20736	What then will you say, is the truth alwayes to be professed?
A20736	What then will you say, ought one rather to cōmit whordome than to make a lye?
A20736	What then( will you say) is euerie one bound to lend to euerie one that asketh?
A20736	What then, will you say, are the offences of our neighbour so to be buried, as that it is not lawfull for a man to mention them?
A20736	When?
A20736	Wherefore Pythagoras being demaunded, What that was, in doing whereof, men might especially be like vnto God?
A20736	Wherefore doth he regenerate vs by his spirit, and as it were create vs anew?
A20736	Wherefore hath he freed vs from the seruitude of sinne?
A20736	Why did he beare our sinnes in his body vpon the crosse?
A20736	Why doth hee bestow his temporall benefits vpon vs?
A20736	Why hath Christ redeemed vs from the hand of our spirituall enemies?
A20736	Why then( say I) will you not aduenture with him?
A20736	Why therefore doest thou goe to the vsurer, seeing thou hast in thine owne store a remedie against thy necessitie?
A20736	Will you heare?
A20736	Will you offend in lying against your owne soule, or in treachery against the innocent?
A20736	Would it therefore from hence follow, that all buying and selling, all lending and borrowing vpon securitie is vnlawfull?
A20736	Would you borrow of them?
A20736	Wouldest thou then haue imployed it thy selfe?
A20736	Wouldest thou then thriue by vsurie?
A20736	Yea but what reason is there that I should susteine hinderance without recompence?
A20736	and if so oft, why not for fiue or six times?
A20736	and if so, why not for ten or twentie, or for so oft as you will?
A20736	and if the thing be euill in it selfe, can the permission justifie the practise of it before God?
A20736	and who would buy ware, if he might haue it giuen him?
A20736	as I thinke no man can truly denie: and may I not as lawfully in a case of no lesse necessitie promise to the lender after ten in the hundred?
A20736	but the Amalekite, but the Amorrhite, but the enemies of the people of God?
A20736	for if it were lawfull for once or twice, why not for three or foure times?
A20736	if the earth be our countrey, how are we citizens of heauen?
A20736	is it not sufficient for him to loose the employment of his labour and skill, vnlesse out of his losse, he also make you againe?
A20736	or how can you require that of another, which you can not obtaine from your selfe?
A20736	or how could he reprooue them so sharpely, if himselfe were guiltie of the same offence?
A20736	or may we thinke that an expresse and multiplied increase of money is to be allowed?
A20736	or shall not my soule be auenged on suc ● a nation as this?
A20736	or would he alledge his owne practise of vsurie, to persuade them to desist therefrom?
A20736	quid, inquit, hominem occidere?
A20736	shall I giue my first borne for my transgression, the fruit of my body for the sinne of my soule?
A20736	shall I not visit them for these things saith the Lord?
A20736	should be grow rich with another mans hinderance?
A20736	that being freed from them we might sinne the more freely?
A20736	that is, Lord, by what tokens may a sound Christian and heire of the kingdome of heauen be discerned?
A20736	that like well pampered horses we should kicke against our Lord and Maister?
A20736	that thoukeepe the Commandements of the Lord, and his ordinances which he commaundeth thee for thy wealth?
A20736	that we liuing in sin should not die for them?
A20736	that we might be saued howsoeuer we should liue?
A20736	that we might haue freedome to sin?
A20736	that we should doe nothing our selues?
A20736	that which you haue lent, what thank shall you haue?
A20736	whether all oaths are to be performed, or not?
A20736	will the Lord he pleased with thousands of Rammes, or with ten thousand riuers of oyle?