quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the power of the	268
early english books online	242
for the most part	225
in the name of	211
in the shape of	203
the word of god	198
by the power of	184
the shape of a	172
the name of the	156
in the time of	149
is not to be	146
the law of nature	142
the rest of the	136
it is to be	123
the name of god	119
in the presence of	118
on the other side	117
for the space of	113
that there is no	112
the acts of the	111
by the name of	110
at the same time	110
the spirit of god	108
notes for div a	108
by reason of the	106
in the mean time	105
the power of god	103
there can be no	101
the witch of endor	101
represented either as utf	100
characters represented either as	100
of the holy ghost	97
the time of the	96
that it is not	96
that is to say	92
the nature of the	90
one and the same	89
in the midst of	88
the end of the	87
that there is a	86
by the law of	83
by the help of	79
the body of the	78
in the power of	78
at the time of	76
the law of god	75
in the house of	75
of the order of	75
of the power of	75
our lord the king	75
in regard of the	74
that it is a	74
of things to come	73
in the countie of	72
the words of the	72
in the likeness of	72
the countie of lancaster	69
to be found in	69
is said to be	68
the spirit of the	68
and by their vertues	68
take upon them to	67
where it is said	67
by the spirit of	67
there is no such	67
the beginning of the	67
of the holy trinity	67
the globe of eternity	66
to the same purpose	66
the will of the	65
coded from proquest page	64
edition of the work	64
and coded from proquest	64
the institutions providing financial	64
iv tiff page images	64
text is available for	64
providing financial support to	64
text can be copied	64
owned by the institutions	64
terms of creative commons	64
text and markup reviewed	64
online text creation partnership	64
and encoded edition of	64
to the early english	64
from proquest page images	64
english books online text	64
i text is available	64
encoded text transcribed from	64
of the work described	64
financial support to the	64
even for commercial purposes	64
this phase i text	64
institutions providing financial support	64
the work described above	64
markup reviewed and edited	64
for keying and markup	64
all without asking permission	64
and markup reviewed and	64
keyboarded and encoded edition	64
the house of commons	64
images scanned from microfilm	64
keyed and coded from	64
according to the terms	64
tcp assigned for keying	64
assigned for keying and	64
the text can be	64
by the institutions providing	64
support to the early	64
is available for reuse	64
phase i text is	64
to the terms of	64
the terms of creative	64
books online text creation	64
this keyboarded and encoded	64
described above is co	64
the bodies of men	64
the early english books	64
work described above is	64
encoded edition of the	64
into the hands of	63
in the county of	63
the children of israel	62
the hands of the	62
the will of god	62
the face of the	62
and this is the	62
be put to death	61
in the first place	61
that it was the	60
the presence of the	59
that it was a	58
as well as the	58
it is not to	58
part of the people	58
the son of god	58
the spirit of eternity	58
the sonne of god	57
description of a witch	57
in the likenesse of	57
the top of the	57
by reason of their	56
the truth of the	56
are not to be	56
in the form of	56
of the truth of	56
by the vertue of	56
league with the devil	56
in the beginning of	55
in the case of	55
as if he had	55
that they are not	55
the glory of god	55
if it had been	55
of the nature of	55
out of the earth	54
it is manifest that	54
and therefore it is	54
our lord jesus christ	53
the form of a	53
the manner of the	53
suffer a witch to	53
if there be any	52
to the power of	52
to be a witch	52
not so much as	52
a witch in the	52
the true nature of	52
the greatest part of	51
are said to be	51
true nature of the	51
was divided into two	51
of the process of	51
that can be made	51
be said to be	51
new cambridge bibliography of	50
readable characters will be	50
and some readable characters	50
will be marked as	50
for a long time	50
their early english books	50
available at the text	50
as illegible were corrected	50
possible up to a	50
characters marked as illegible	50
accurately transcribed and encoded	50
the new cambridge bibliography	50
copies of the texts	50
for transcription and basic	50
therefore chose to create	50
there was a compelling	50
gap elements of known	50
to reflect the true	50
markup guidelines are available	50
title published between and	50
files to tei p	50
number of works in	50
quantities of textual data	50
by converting tcp files	50
produce large quantities of	50
issued variously as sgml	50
take and use these	50
or for an anonymous	50
assumptions that can be	50
standards were returned to	50
the filling in of	50
understanding these processes should	50
been looked at by	50
of every monographic english	50
carried out by editorial	50
and characters marked as	50
in of gaps by	50
tei in libraries guidelines	50
usually the first edition	50
the keyers to be	50
these processes should make	50
tei p using tcp	50
is given to their	50
published between and available	50
simplify the filling in	50
opposed to critical editions	50
of tcp data is	50
these texts for their	50
the text creation partnership	50
attribution is given to	50
based on the text	50
the publisher proquest to	50
were corrected where possible	50
converting tcp files to	50
any assumptions that can	50
whichever is the greater	50
with level of the	50
been issued variously as	50
anyone can now take	50
meet qa standards were	50
the process of creating	50
are a number of	50
while the overall quality	50
a limit of instances	50
of the project have	50
based on the new	50
to produce large quantities	50
a second or later	50
chosen if there was	50
of each text was	50
been transformed into placeholder	50
based on the image	50
restraints of time and	50
of the texts have	50
should be aware of	50
bear in mind that	50
compelling reason to do	50
qa standards were returned	50
by proquest via their	50
work was chosen if	50
public domain as of	50
to tei p using	50
second or later edition	50
any remaining illegibles were	50
to page images in	50
to the keyers to	50
were returned to the	50
and markup guidelines are	50
tcp files to tei	50
keying and markup guidelines	50
proquest via their early	50
of the print record	50
for accuracy and those	50
images in accordance with	50
corrected and characters marked	50
creating the tcp texts	50
unicode or tei g	50
known extent have been	50
have been released into	50
over a wide variety	50
first editions of a	50
aware of the process	50
will remain and some	50
mainly structural encoding based	50
and therefore chose to	50
of michigan and oxford	50
request that due credit	50
p using tcp tei	50
tcp is to encode	50
the project have been	50
sent to external keying	50
transcribed and encoded texts	50
quality assurance was then	50
accuracy and those which	50
mind that in all	50
are available at the	50
linked to page images	50
have been transformed into	50
not meet qa standards	50
corrected where possible up	50
in oxford and michigan	50
editions of a works	50
extent have been transformed	50
placeholder characters or elements	50
transformed into placeholder characters	50
some readable characters will	50
the image sets published	50
given to their original	50
we respectfully request that	50
assurance was then carried	50
sometimes a second or	50
up to a limit	50
to a limit of	50
keying companies for transcription	50
a partnership between the	50
bibliography of english literature	50
that due credit and	50
a works in english	50
his maiesties iustices of	50
the tei in libraries	50
guidelines are available at	50
and available in eebo	50
is to encode one	50
and oxford and the	50
use these texts for	50
or text strings within	50
then their works are	50
limit of instances per	50
texts for their own	50
to their original source	50
large quantities of textual	50
of textual data within	50
of any assumptions that	50
are eligible for inclusion	50
although there are a	50
was proofread for accuracy	50
therefore of any assumptions	50
if there was a	50
encoding was enhanced and	50
encoded texts based on	50
during phase of the	50
then carried out by	50
overall quality of tcp	50
divided into two phases	50
and sometimes a second	50
record of the period	50
and as it were	50
sets were sent to	50
the time of his	50
external keying companies for	50
for their own purposes	50
with mnemonic sdata character	50
texts have been issued	50
aimed to produce large	50
chose to create diplomatic	50
universities of michigan and	50
returned to the keyers	50
were sent to external	50
should make clear that	50
works in english were	50
the grace of god	50
texts were encoded and	50
and therefore of any	50
users should bear in	50
later edition of a	50
the universities of michigan	50
to create diplomatic transcriptions	50
in english were prioritized	50
teams in oxford and	50
process of creating the	50
and use these texts	50
have been looked at	50
was intended to range	50
the public domain as	50
a work was chosen	50
of time and funding	50
the texts have been	50
texts based on the	50
have been issued variously	50
a number of works	50
usual project restraints of	50
published by proquest via	50
domain as of january	50
between the universities of	50
in accordance with level	50
mnemonic sdata character entities	50
works are eligible for	50
range over a wide	50
users should be aware	50
the general aim of	50
processed by university of	50
a wide variety of	50
michigan and oxford and	50
image sets were sent	50
as opposed to critical	50
illegible were corrected where	50
and attribution is given	50
within the usual project	50
enhanced and or corrected	50
and the publisher proquest	50
is a partnership between	50
looked at by a	50
text with mnemonic sdata	50
a compelling reason to	50
tcp is a partnership	50
released into the public	50
companies for transcription and	50
by university of nebraska	50
and linked to page	50
remain and some readable	50
of known extent have	50
marked as illegible were	50
can now take and	50
all likelihood such instances	50
filling in of gaps	50
the children of disobedience	50
in all likelihood such	50
those which did not	50
into placeholder characters or	50
were encoded and linked	50
for an anonymous work	50
unicode or text strings	50
proquest to create accurately	50
partnership between the universities	50
been released into the	50
likelihood such instances will	50
remaining illegibles were encoded	50
and encoded texts based	50
reflect the true nature	50
of a works in	50
and or corrected and	50
to external keying companies	50
of a work was	50
text was proofread for	50
data within the usual	50
of works in other	50
their works are eligible	50
text creation partnership web	50
tcp project was divided	50
variety of subject areas	50
characters will be marked	50
encoding based on the	50
general aim of eebo	50
editorial teams in oxford	50
was a compelling reason	50
by editorial teams in	50
the text encoding initiative	50
now take and use	50
language title published between	50
included and sometimes a	50
never have been looked	50
to create accurately transcribed	50
works in other languages	50
between and available in	50
text selection was based	50
created by converting tcp	50
the usual project restraints	50
by a tcp editor	50
was enhanced and or	50
in mind that in	50
to encode one copy	50
via their early english	50
instances will never have	50
keyers to be redone	50
or corrected and characters	50
on the text encoding	50
credit and attribution is	50
project have been released	50
accordance with level of	50
at the text creation	50
of gaps by user	50
texts created during phase	50
page images in accordance	50
intended to range over	50
processes should make clear	50
selection was intended to	50
some errors will remain	50
text strings within braces	50
project was divided into	50
be aware of the	50
should bear in mind	50
each text was proofread	50
project restraints of time	50
characters or elements to	50
or elements to simplify	50
be marked as illegible	50
to range over a	50
edition of a work	50
was chosen if there	50
which did not meet	50
made about the data	50
on the image sets	50
respectfully request that due	50
such instances will never	50
where possible up to	50
create accurately transcribed and	50
was based on the	50
the encoding was enhanced	50
be made about the	50
did not meet qa	50
image sets published by	50
sets published by proquest	50
there are a number	50
proofread for accuracy and	50
or tei g elements	50
in the body of	50
and those which did	50
of creating the tcp	50
structural encoding based on	50
were encoded as gap	50
was then carried out	50
due credit and attribution	50
their vertues and powers	50
of the tei in	50
print record of the	50
or later edition of	50
oxford and the publisher	50
cambridge bibliography of english	50
quality of tcp data	50
to simplify the filling	50
notably latin and welsh	50
created during phase of	50
can be made about	50
the texts were encoded	50
data is very good	50
elements of known extent	50
illegibles were encoded as	50
gaps by user contributors	50
the overall quality of	50
textual data within the	50
out by editorial teams	50
on the new cambridge	50
ascii text with mnemonic	50
encoded and linked to	50
level of the tei	50
tcp aimed to produce	50
selection was based on	50
changes to facilitate morpho	50
publisher proquest to create	50
but we respectfully request	50
elements to simplify the	50
the print record of	50
creation partnership web site	50
that in all likelihood	50
into the public domain	50
encoded as gap s	50
wide variety of subject	50
at by a tcp	50
phase of the project	50
errors will remain and	50
of instances per text	50
nature of the print	50
reason to do so	50
with changes to facilitate	50
will never have been	50
transcription and basic encoding	50
so that it is	50
tcp data is very	50
of his maiesties iustices	49
that it was not	49
and that it is	49
in so much as	49
in the old testament	49
by their vertues and	49
englished by abraham fleming	48
a witch to live	48
in the still eternity	47
at the end of	47
the law of nations	47
of a witch in	47
of our lord jesus	46
of life and death	46
the king and his	46
thou shalt not suffer	46
the forrest of pendle	46
to be done by	45
the midst of the	45
in respect of the	45
and the holy ghost	45
is nothing else but	44
not suffer a witch	44
as if they were	44
shape of a man	44
yet for all this	44
that they could not	44
shalt not suffer a	44
that it is the	43
is to be noted	43
of those that are	43
and are to be	43
the power of a	43
the being of witches	43
the church of rome	43
that he could not	42
for it is not	42
that the devil is	42
to the nature of	42
the history of the	42
the prince of the	42
the truth of this	42
in the hearts of	42
it will not be	42
are not able to	42
a quarter of an	42
those things which are	42
the wrath of god	42
it may not be	42
the bodies of the	42
with a loud voice	42
part of the world	42
of the people of	42
and the rest of	42
a part of the	41
the judgment of the	41
a great part of	41
that it may be	41
the people to idolatry	41
the devil in the	41
in the same manner	41
the name of a	41
in his booke de	41
that they may be	41
the cause of the	40
that there are witches	40
in the hands of	40
the body of a	40
the names of the	40
on the one side	40
the church of god	40
it is in the	40
the signe of the	40
the assembly of the	40
in the sight of	40
and by all the	40
and if it be	40
in the church of	40
the souls of the	40
and in another place	40
under the name of	40
the authority of the	39
the light of the	39
or at the least	39
name of the lord	39
brought to pass by	39
they are to be	39
as it is said	39
that so they may	39
as if it had	39
the death of the	39
a confutation of the	39
a great number of	38
to seduce the people	38
if they had been	38
as if it were	38
ought not to be	38
the opening of the	38
it is said in	38
it is not the	38
the law of the	38
power of the diuell	38
of the spirit of	38
is to be understood	38
in the next place	38
in the state of	37
may be said of	37
the likeness of a	37
a league with the	37
to be seen in	37
the mother of god	37
to the house of	37
name of the father	37
the opinion of the	37
there could be no	37
as if they had	37
from place to place	37
that there was a	37
there is a god	37
of the house of	37
the help of the	37
such things as are	37
such a one as	37
the author of the	37
are to be sold	37
the major part of	36
the power of satan	36
to the place of	36
by the assistance of	36
the inhabitants of the	36
witch in the text	36
by the hand of	36
power of the holy	36
be found among you	36
of the holy spirit	36
the father and the	36
the voice of the	36
is no such thing	36
in the world to	35
of the church of	35
for the confirmation of	35
by the space of	35
as it is in	35
that he was a	35
may be said to	35
it was the devil	35
and that the devil	35
to the end that	35
of the being of	35
the likenesse of a	35
the sight of the	35
the finger of god	35
in the bodies of	34
the eyes of the	34
ocm this keyboarded and	34
the course of nature	34
the spirit of n	34
that it might be	34
the lord thy god	34
that there was no	34
power of the devil	34
the doctrine of the	34
the cross of christ	34
as hath been said	34
of the king of	34
opening of the eye	34
that there are no	34
the manner of their	34
prisoner at the barre	34
and for this cause	34
that they might be	34
that by vertue of	33
if there were no	33
the place where the	33
reproduction of original in	33
if he had been	33
in the children of	33
as it is written	33
that there may be	33
and that they are	33
the world to come	33
the name of iesus	33
that the power of	33
in order to the	33
of the law of	33
it may be said	33
parts of the world	33
for it is a	32
the power of witches	32
i conjure thee spirit	32
the holy spirit is	32
the time of their	32
and to this purpose	32
an angel of light	32
to be able to	32
must of necessity be	32
the angel of the	32
and not to be	32
the state of the	32
by the words of	32
in the life of	32
to be in the	32
the people of israel	32
into the body of	32
the original text notes	31
by the mouth of	31
for a man to	31
estc r ocm this	31
workes of the diuell	31
for there is no	31
to this i answer	31
text notes for div	31
original text notes for	31
quarter of an hour	31
of that which is	31
of the forrest of	31
if it were possible	31
the force of the	31
of the body of	31
taken out of the	31
by the word of	31
the lords and commons	31
during the time of	31
i for my part	31
parts of her body	31
nothing else but the	31
r ocm this keyboarded	31
the motion of the	31
the course of the	31
from the original text	31
a man or woman	31
of men and women	31
in the globe of	31
of witches and apparitions	31
in the new testament	31
where there is no	30
by the force of	30
one of his maiesties	30
a witch or sorcerer	30
blessed mother of god	30
the heart of the	30
conjure thee spirit n	30
in the second place	30
in the forme of	30
and that he was	30
of god and his	30
in the way of	30
if it be not	30
of the children of	30
and that it was	30
the epistle to the	30
it is not possible	30
it is said of	30
for the good of	30
it is no wonder	30
the matter of fact	30
to the number of	30
covenant with the devil	30
the house of god	30
the power of nature	30
that the devil had	30
the hand of the	29
by the helpe of	29
there is nothing more	29
the word of the	29
in the meane time	29
the people of the	29
in the nature of	29
of the original in	29
be done by the	29
and the power of	29
the mind of man	29
if she had been	29
came out of the	29
so much for the	29
in the mouth of	29
i know not what	29
the order of the	29
of the kingdom of	29
the consent of the	29
by reason of his	29
signe of the crosse	29
was not able to	29
the nature of a	29
as if she had	29
the blood of the	29
that they should be	29
to prove that there	29
according to his own	29
that the diuell is	29
of the bodies of	29
had a familiar spirit	29
is said to have	29
and that he had	28
of the people to	28
it to be a	28
the law of moses	28
angel of the lord	28
up and down the	28
in the kingdom of	28
that there are such	28
reproduction of the original	28
the mercy of god	28
the woman of endor	28
the number of the	28
the mouth of the	28
any part of the	28
but it may be	28
of which we shall	28
spi global keyed and	28
these and such like	28
those things that are	28
that the spirit of	28
major part of the	28
by vertue of the	28
out of the house	28
and so it is	28
in his book de	28
the forme of a	28
hence it is that	28
the original in the	28
the head of the	28
it is a thing	28
the name of jesus	28
that she could not	28
the master of the	28
as appeareth in the	28
global keyed and coded	28
the middle of the	28
to the will of	28
and some of them	28
it could not be	28
pass through the fire	28
spoken of in the	28
the kingdom of god	28
after the same manner	27
of the name of	27
out of her mouth	27
the body of magdalene	27
the providence of god	27
the old and new	27
maiesties iustices of peace	27
to be put to	27
that he was not	27
no such thing as	27
in the year of	27
to the knowledge of	27
to be sold at	27
the space of three	27
be found in the	27
the coming of christ	27
and in the end	27
to do any thing	27
an account of the	27
to take away the	27
the good of the	27
that so he might	27
the testimony of the	27
the most part of	27
in the art of	27
if it be true	27
in the city of	27
the knowledge of man	27
the wrath of the	27
help of the devil	27
of the existence of	27
within the compasse of	27
after the manner of	27
the end of this	26
that he would not	26
in the heart of	26
that this is a	26
they are said to	26
in the history of	26
in the same place	26
if we consider the	26
by little and little	26
according to that of	26
and ought to be	26
the year of our	26
but that it was	26
in all the scriptures	26
as if he were	26
day in the morning	26
because there is no	26
a true relation of	26
that they are the	26
to the end of	26
is one of the	26
the devil and his	26
all the rest of	26
the sign of the	26
the time of her	26
and it may be	26
from the knowledge of	26
the like may be	26
the creation of the	26
him to be a	26
in the night time	26
and that which is	26
in the romish church	26
the mighty power of	26
mentioned in the scriptures	26
to the saying of	26
be seen in the	26
the souls of men	25
in his book of	25
old and new testament	25
to the place where	25
of witches and sorcerers	25
the eye of eternity	25
the people of rome	25
it is written in	25
are to be found	25
of the witch of	25
mighty power of god	25
it pleased god to	25
that is called god	25
it is not so	25
the ordinance of god	25
it is said that	25
of the still eternity	25
it commeth to passe	25
of the common people	25
to come to the	25
the works of the	25
of those that were	25
the power of his	25
the eye of the	25
all that is called	25
the kingdom of darkness	25
to make use of	25
by the assent of	25
that the devil can	25
it must needs be	25
the assistance of the	25
at the request of	25
neither is there any	25
is said in the	25
that there have been	25
whom he may devour	25
was the cause of	25
in such a case	25
and as it is	25
some part of the	25
creator of all things	24
that she had been	24
the laws of the	24
if there were any	24
the holy ghost is	24
is written in the	24
the notion of a	24
the substance of the	24
the glory of the	24
the knowledge of the	24
the rest of his	24
the spirits of the	24
in such sort as	24
to do that which	24
the soul of man	24
is manifest in the	24
and that there is	24
of the prince of	24
as it were with	24
god of this world	24
be brought to pass	24
if there be no	24
that part of the	24
he maketh a man	24
power of the people	24
for the benefit of	24
said to be a	24
from the mouth of	24
that it cannot be	24
seeking whom he may	24
of such things as	24
for the discovery of	24
the nature of this	24
word of the lord	24
the workes of the	24
may be done by	24
when they came to	24
description in the text	24
is not in the	24
the prince of darkness	24
the vertue of the	24
year of our lord	24
for ever and ever	24
and one of the	24
in the book of	24
and power of the	23
not be found among	23
it cannot be denied	23
went out of the	23
in the booke of	23
god and his church	23
aboue all that is	23
epistle to the reader	23
greatest part of the	23
out of his bed	23
that he was the	23
the flying of fowles	23
to speak of the	23
by the hands of	23
that he might be	23
the gods of the	23
the image of god	23
gods of the gentiles	23
notion of a spirit	23
so much as the	23
that there are many	23
to the law of	23
if it were not	23
in the manner of	23
in manner and form	23
and the spirit of	23
is to be found	23
by vertue of words	23
and of all the	23
in the raigne of	23
according to the saying	23
but the truth is	23
in such a place	23
he is able to	23
of the twelve tables	23
the common councel of	23
of some of the	23
it must needs follow	23
all the time of	23
the great power of	23
in the middest of	23
the hand of god	23
there is no god	23
and in the mean	23
that he should be	23
the detection of witches	23
the truth of it	23
that the devil did	23
on the top of	23
the same day in	23
the other side of	23
said to be the	23
there is such a	23
is as much as	23
the foundation of the	22
by which it is	22
in the place of	22
at the sight of	22
a great deal of	22
but if it be	22
and according to the	22
the paines of hell	22
face of the earth	22
at the beginning of	22
is manifest by the	22
not to be doubted	22
common councel of the	22
that was in the	22
if he had not	22
for the manifestation of	22
so much as one	22
compact with the devil	22
same day in the	22
of the clock in	22
father and the son	22
the minds of men	22
came to the house	22
the heart of man	22
was of the order	22
spirit of the lord	22
the diuell in the	22
any man or woman	22
the story of the	22
but you will say	22
the blessed mother of	22
of the manner of	22
into an angel of	22
by the appointment of	22
vnto the outward sense	22
as soon as he	22
to her in the	22
the fruits of the	22
the destruction of the	22
if he did not	22
it shall not be	22
of all the rest	22
the clock in the	22
not be able to	22
counsel of the dead	22
in a short time	22
the soules of the	22
to the word of	22
as soon as they	22
be sold at his	22
the third and last	22
we ought not to	22
the prayers of the	22
after the death of	22
in his first book	22
and as for the	22
is to be seen	21
of those that have	21
is the nature of	21
mention is made of	21
the part of a	21
the bottom of the	21
it is true magdalene	21
most part of the	21
to be of god	21
and all manner of	21
but it is a	21
of the virgin mary	21
to the opinion of	21
and that for these	21
to the destruction of	21
the opinion of some	21
power of the father	21
as may be seen	21
we are not to	21
limited and mixed monarchy	21
the angels of god	21
as well as in	21
creation of the world	21
of the art of	21
the request of the	21
when he came to	21
from whence it is	21
a clock in the	21
not being able to	21
to the glory of	21
the people of god	21
give an account of	21
to come out of	21
by the testimony of	21
he could not be	21
the command of the	21
the spirit of python	21
for it is said	21
the belief of witches	21
they were wont to	21
the benefit of the	21
of a mad dog	21
such a kind of	21
the letter of the	21
and to that end	21
of god in the	21
part of the body	21
against the holy ghost	21
the church of christ	21
i doubt not but	21
of the most high	21
for this cause the	21
which is to be	21
the space of a	21
to the words of	21
as it were a	21
is the cause of	21
to which is added	21
that it is no	21
of a dead man	21
the god of this	21
of such as are	21
an angell of light	21
yet it is not	21
the denying of the	21
the assent of the	21
the contents of the	21
as i said before	20
by the same reason	20
but that they are	20
and the next day	20
at such a time	20
the manner of a	20
in one of his	20
that the souls of	20
assembly of the centuries	20
consulter with familiar spirits	20
with a confutation of	20
in the british library	20
is a great president	20
to be one of	20
the gentlemen of the	20
there is no reason	20
like may be said	20
that the law of	20
that the devil should	20
by the authority of	20
and there is no	20
in the middle of	20
the preaching of the	20
that he had a	20
for it is the	20
in this place of	20
the government of the	20
at the command of	20
that there is not	20
may be able to	20
of the age of	20
the third part of	20
the definition of a	20
and such as are	20
that a witch is	20
of the great day	20
aptara keyed and coded	20
it came to pass	20
or out of the	20
other parts of the	20
but that it is	20
there was a great	20
as much as to	20
and this examinate further	20
the punishment of the	20
to find out a	20
that some of them	20
there is no other	20
it will be said	20
in the day time	20
by the light of	20
and it is a	20
by the grace of	20
full right of propriety	20
of description in the	20
by the permission of	20
in the third place	20
great part of the	20
from the power of	20
the biting of a	20
and that she had	20
into an angell of	20
and to that purpose	20
the children of men	20
if there be a	20
for any man to	20
of the same nature	20
the opinions of the	20
to enter into the	20
to the judgment of	20
there is but one	20
if it be said	20
as they call it	20
in the mean while	20
out of the land	20
the same may be	20
it is taken for	20
to which i answer	19
it out of the	19
the sons of god	19
depart out of the	19
of the kingdome of	19
the cause of their	19
a clock at night	19
seduce the people to	19
the same with the	19
all the parts of	19
that the devil may	19
with the rest of	19
as if there were	19
the sin against the	19
in the hearing of	19
out of the world	19
as much as the	19
sovereign lord the king	19
of the dark kingdom	19
the devil is a	19
sold at his shop	19
the making of the	19
a quarter of a	19
that we are not	19
of credulity and incredulity	19
the work of the	19
the imagination of the	19
that it was samuel	19
it had been a	19
but as soon as	19
foretell things to come	19
and power of god	19
up and down in	19
in the hour of	19
i do not find	19
the shape of an	19
the working of wonders	19
of the son of	19
if there had been	19
from the hands of	19
of the other world	19
the day of iudgement	19
as is manifest in	19
that the devil doth	19
the day of the	19
that which is not	19
this examinate further saith	19
in respect of their	19
the first of these	19
must needs be a	19
the only way to	19
the mouth of a	19
the permission of god	19
which there is no	19
what form of government	19
which is the most	19
the cause of this	19
as big as a	19
it was in the	19
may be seen in	19
and the manner of	19
the things that are	19
was not in the	19
original in the british	19
and by the same	19
and if there be	19
of the whole people	19
in this matter of	19
to the church of	19
holy names of god	19
sign of the cross	19
of the like nature	19
of a familiar spirit	19
we read of a	19
she was a witch	19
the hearts of the	19
for the punishment of	19
i conjure thee sibylia	19
and as soon as	19
shall be able to	19
out of the way	19
out of the body	19
of the word of	19
but it is not	19
the commandement of god	19
the liberty of the	19
that these things are	19
to take notice of	19
i have read of	19
of devils and spirits	19
of the sonne of	19
the confession of a	19
i know not how	19
to that of the	19
to the children of	18
as the holy scripture	18
to pass through the	18
there is not any	18
it is manifest by	18
that they do not	18
in his right hand	18
estc r this keyboarded	18
by the advice of	18
the first chapter of	18
as appeareth by the	18
day in the euening	18
that there can be	18
he doth not say	18
made a league with	18
the knowledge of god	18
of the doctrine of	18
of the works of	18
men in the world	18
the father of lies	18
in the place where	18
the ordinary course of	18
the operation of the	18
written in this book	18
deny the being of	18
not at all to	18
set downe in the	18
the door of the	18
the priests of the	18
and it is not	18
tribunes of the people	18
it is not a	18
as i have heard	18
there is no man	18
he was forced to	18
and the good of	18
by vertue of a	18
in the face of	18
the devil and the	18
an observer of times	18
the faith of the	18
where is it written	18
so much as a	18
to pass by the	18
was at that time	18
the soul of samuel	18
and the same thing	18
and power of man	18
away the life of	18
law of the twelve	18
in the same chapter	18
the king in his	18
for ought i know	18
justices of the peace	18
in his life time	18
they are not to	18
gift of working miracles	18
two of his maiesties	18
that we may be	18
she came to the	18
the confession of witches	18
to be governed by	18
the creator of all	18
and that she was	18
any thing that is	18
of witches and witchcraft	18
clock in the morning	18
they could not be	18
r this keyboarded and	18
two or three times	18
other side of the	18
so long as the	18
that he did not	18
in one of the	18
what hath been said	18
in the same room	18
of the diuell in	18
the hearts of men	18
but that which is	18
sin against the holy	18
or his daughter to	18
of the sons of	18
as i have said	18
the end of his	18
is a kind of	18
by the holy ghost	18
of them that are	18
so they may be	18
it is not for	18
and xml conversion a	18
of witches in the	18
fruits of the earth	18
the existence of witches	18
by the means of	18
and by the holy	18
as though they were	18
the nature of spirits	18
thine oath and promise	18
the spirit of man	18
to bring them to	18
as also of the	18
of the angels of	18
in farre distant places	18
prove that there are	18
one part of the	18
when she came to	18
the cause of his	18
to have been a	17
the hands of a	17
which is all one	17
is not at all	17
this day in the	17
ordinary course of nature	17
to give an account	17
are to be considered	17
that she had a	17
in the order of	17
a whoring after them	17
a limited or mixed	17
were not able to	17
the use of the	17
as the power of	17
it is not in	17
being of witches and	17
this is attested by	17
the herd of swine	17
is the opinion of	17
should not a people	17
that it is so	17
she fell into a	17
this is to be	17
that so they might	17
foretel things to come	17
be supposed to be	17
to those that were	17
by slight of hand	17
and some of the	17
that there is such	17
and xml conversion the	17
it may be obiected	17
the father of the	17
there is no doubt	17
and not of the	17
when they shall say	17
it is possible for	17
that so we may	17
and twentieth day of	17
the wisedome of the	17
though there be no	17
there are no witches	17
and that in the	17
god hath giuen vnto	17
to the rest of	17
he would not have	17
and by and by	17
all things that are	17
in a letter to	17
nothing else but a	17
at the kings pleasure	17
devil in the shape	17
the true miracles of	17
at the day of	17
body of the serpent	17
the body of man	17
by the history of	17
the ground of all	17
there is not the	17
of the number of	17
the manifestation of the	17
at all to be	17
for the triall of	17
in league with the	17
was one of the	17
of the blessed trinity	17
upon pain of everlasting	17
our sovereign lord the	17
and in the same	17
that the devil was	17
a consulter with familiar	17
what is to come	17
man and his wife	17
that they shall be	17
in regard of their	17
a man of great	17
is to be observed	17
parts of the body	17
and if it were	17
to come to pass	17
by the councel of	17
if it be so	17
i do not know	17
councel of the kingdom	17
there is nothing in	17
the disposition of the	17
of god and the	17
it to be the	17
as if he should	17
a candle in the	17
which if it be	17
it is certain that	17
ages of the world	17
at the hands of	17
as well as to	17
of the same chapter	17
from the beginning of	17
the miracles wrought by	17
of the flying of	17
and yet it is	17
a friend of his	17
of the old testament	17
the meaning of the	17
the element of water	17
of the nature and	17
power and malice of	17
to the confusion of	17
limited or mixed monarchy	17
so farre forth as	17
in the judgment of	17
because they are not	17
that thou shalt not	17
and that there was	17
whereas it is said	17
about a quarter of	17
her out of the	17
carnal copulation with them	17
that we may know	17
in the eyes of	17
these and the like	17
of peace in the	16
it is said by	16
of description of a	16
upon his own knowledge	16
in the parish of	16
here is to be	16
one from the other	16
not against flesh and	16
to the like purpose	16
in so much that	16
contrary to the nature	16
shape of a black	16
they are able to	16
no more than a	16
the middest of the	16
to the truth of	16
have no reason to	16
that there are some	16
that it is but	16
from time to time	16
the cause of all	16
by the meanes of	16
it is but a	16
for it is written	16
about the same time	16
by the will of	16
of the holy scriptures	16
third part of the	16
it is not likely	16
and all the rest	16
the man in black	16
and also of the	16
of god in his	16
to bring to passe	16
was said to be	16
verrine began to speake	16
of their own accord	16
the one and the	16
in the days of	16
by the finger of	16
the glory of his	16
master of the house	16
that it is an	16
the prince of devils	16
there is no question	16
that by reason of	16
and it shall be	16
principle of eternal nature	16
for the common good	16
some are of opinion	16
so much the more	16
they came to the	16
the life of man	16
that one of the	16
for the preservation of	16
of any of the	16
of one of the	16
and to make it	16
of the romish church	16
but i will not	16
be brought to the	16
it is impossible for	16
and if this be	16
in the story of	16
one of the most	16
the most holy place	16
are mentioned in the	16
the sacrament of the	16
and therefore i will	16
he was of the	16
covantage keyed and coded	16
by the way of	16
her by the hand	16
the councel of the	16
in the person of	16
if this be not	16
forms of eternal nature	16
as it were to	16
not to be found	16
the sonne of the	16
the most high god	16
that were in the	16
judgment of the great	16
they take upon them	16
of the blessed sacrament	16
apex covantage keyed and	16
the place of the	16
the justices of the	16
he speaketh with a	16
the loue of the	16
the space of two	16
but according to the	16
that it would be	16
because it is written	16
by the use of	16
not far from the	16
aboue the power of	16
and those that are	16
so far from being	16
liberty of the people	16
there is not one	16
all things according to	16
according to that which	16
beasts of the field	16
because it is a	16
samuel was not raised	16
the iustice of god	16
to be brought to	16
and on the other	16
with a pair of	16
the children of god	16
preaching of the gospel	16
in a case of	16
we do not find	16
by the ministry of	16
top of the house	16
of the hands of	16
are brought to pass	16
nature and power of	16
and that by the	16
as i take it	16
which was in the	16
the place of execution	16
had no power to	16
her in the shape	16
of the god of	16
or any other thing	16
to the admiration of	16
the consideration of the	16
we are to consider	16
at the signe of	16
for the text saith	16
the principle of eternal	16
the touch of the	16
to be of the	16
are so far from	16
and that they were	16
all the dayes of	16
the power of man	16
that if a man	16
not able to speak	16
is free from all	16
is all one with	16
so much as to	16
for the doing of	16
me and to my	16
that so he may	16
but by the power	16
where do we read	16
power of the air	16
her that was possessed	16
of them in the	16
betwixt the devil and	16
if it were so	16
for the death of	16
the most of the	16
come into the world	16
the latter end of	16
and this was the	16
after the epistle to	16
to find out the	16
it is the lord	15
are not at all	15
the arraignement and triall	15
is the author of	15
it is nothing but	15
the first day of	15
of the death of	15
come out of her	15
i conjure thee n	15
are for the most	15
these things to be	15
for the honour of	15
not in the least	15
to the voice of	15
the good pleasure of	15
the credit of their	15
that take upon them	15
for the loue of	15
of the whole world	15
there is a very	15
not one of them	15
good of his church	15
that for these reasons	15
according to the common	15
the bodies of those	15
the place where he	15
shall not be found	15
with a spirit of	15
of all that were	15
three or four times	15
one of the diuels	15
in the end of	15
good of the church	15
the castle at lancaster	15
that they can do	15
as soon as the	15
therefore it is not	15
it ought to be	15
in the times of	15
will not stick to	15
this is that which	15
i am not ignorant	15
nature of a spirit	15
of original in the	15
taken upon oath before	15
things of this nature	15
him out of the	15
end of the world	15
beginning of the world	15
as they call them	15
the second booke of	15
that it is in	15
in case of witch	15
laid to their charge	15
is taken for a	15
it is plain that	15
out of the said	15
power of the almighty	15
at the commandement of	15
vertues and powers i	15
out of his mouth	15
the good of his	15
is the father of	15
body of a man	15
of a black man	15
shall be put to	15
for that it is	15
the nature and power	15
out of the hands	15
doth not infer the	15
be the cause of	15
have no power to	15
that the holy spirit	15
one and the other	15
be done by any	15
out of the ground	15
act the part of	15
the author of this	15
i see no reason	15
but the power of	15
the god of the	15
to the astonishment of	15
for the glory of	15
is not possible for	15
the seruice of god	15
such thing as a	15
doth make mention of	15
there is no mention	15
the father of lyes	15
by the strength of	15
the god of heaven	15
the cause of her	15
by god the father	15
and it is to	15
the existence of angels	15
the county of somerset	15
so far as i	15
in the execution of	15
the existence of spirits	15
which is as much	15
and in that respect	15
by the power and	15
it will be found	15
gathered out of the	15
iustices of peace in	15
it was to be	15
or for the most	15
both of body and	15
the name of christ	15
the lord jesus christ	15
sent forth to minister	15
as also for that	15
but it is the	15
in all other things	15
the examination and euidence	15
the power of spirits	15
from whence we may	15
the holy scripture hath	15
of those things which	15
to go into the	15
in the last place	15
hath a familiar spirit	15
have been done by	15
the power of devils	15
for the proof of	15
king and his council	15
is thought to be	15
such as have been	15
about the age of	15
hence it commeth to	15
i will shew you	15
the hands of god	15
the power and malice	15
of whom it is	15
the government of a	15
as in all other	15
the person of the	15
the discovery of witches	15
in the first chapter	15
that the diuell doth	15
and not to the	15
be taken for a	15
of the eye of	15
and by that means	15
of the booke of	15
as it were in	15
there may be a	15
be obedient unto me	15
that he should not	15
examination and euidence of	15
could not have been	15
essence of all essences	15
in the words of	15
of the devil to	15
words of the text	15
there shall not be	14
of the whole kingdom	14
the mother of the	14
the original of government	14
into the herd of	14
they may not be	14
immortality of the soul	14
the saints of god	14
the title of the	14
be put in execution	14
the third chapter of	14
that had a familiar	14
the ordinary power of	14
there is a great	14
that if he did	14
english short title catalog	14
at making the text	14
vnto the power of	14
one side of the	14
if at any time	14
lying spirit in the	14
the text more computationally	14
text has been tokenized	14
part of the night	14
that god is the	14
the first part of	14
text has not been	14
of text r in	14
it is well known	14
that preserves archaic forms	14
the devil and witches	14
his discourse of witch	14
not been fully proofread	14
aim at restoring the	14
in the eye of	14
it is not said	14
by more than one	14
out of the same	14
has been tokenized and	14
ninth term of description	14
nature of the holy	14
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that this was a	14
when he was in	14
in any part of	14
curation by amateur and	14
upon the sight of	14
the company of the	14
the secrets of nature	14
a of text r	14
to thine oath and	14
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based collaborative curation by	14
the prouidence of god	14
changes aim at restoring	14
a standardized format that	14
both in respect of	14
shall be heirs of	14
when the woman saw	14
the tcp digital transcription	14
that this was the	14
that he is the	14
to the top of	14
is contrary to the	14
metadata enrichments aim at	14
and that all the	14
includes standard spellings that	14
now let vs consider	14
that hath a familiar	14
thing in the world	14
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that are in the	14
the wonders of the	14
of all those that	14
devil and the witch	14
linguistically annotated with morphadorner	14
to be the people	14
should be able to	14
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christ and his apostles	14
of spirits and devils	14
in the dead of	14
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spellings that support the	14
of a man in	14
the father of spirits	14
according to the law	14
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the author or stationer	14
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to cause them to	14
the heat of the	14
the voyce of the	14
of the government of	14
and thus it is	14
enriched version of the	14
in the law of	14
the presence of god	14
textual changes and metadata	14
the devil in his	14
stationer meant to publish	14
printed in the year	14
they were forced to	14
the love of the	14
the priests of baal	14
down to the ground	14
the will of man	14
r in the english	14
in the knowledge of	14
tell things to come	14
the testimony of a	14
if it may be	14
the king of france	14
the manner and order	14
here it may be	14
in his treatise of	14
the text the author	14
tokenized and linguistically annotated	14
this text has not	14
of the christian doctrine	14
by the opening of	14
he is said to	14
text in a standardized	14
the minister of the	14
and suitable for network	14
the advice of his	14
making the text more	14
make a league with	14
high treason against god	14
the superstition of the	14
a witch is a	14
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they are such as	14
the power of imagination	14
the english short title	14
been fully proofread approx	14
spirit in the mouth	14
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candle in the dark	14
annotation includes standard spellings	14
for the detection of	14
and contrary to the	14
standardized format that preserves	14
which could not be	14
according to the former	14
that it is impossible	14
of the living god	14
so that there is	14
a discourse of the	14
and linguistically annotated with	14
author or stationer meant	14
is a great duke	14
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the rest of their	14
wise and learned men	14
whether they be of	14
and such like things	14
on the right side	14
text more computationally tractable	14
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such a witch as	14
of the tcp digital	14
arraignement and triall of	14
in the english short	14
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it seems to me	14
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in another place he	14
the kings of the	14
text the author or	14
not obey the truth	14
all the host of	14
end users from many	14
from many walks of	14
by amateur and professional	14
and one of them	14
if it were the	14
tcp digital transcription a	14
that maketh his son	14
some of them were	14
described in the text	14
which it may be	14
of all the people	14
is so far from	14
he was in the	14
that she was not	14
of so great a	14
and that not onely	14
the order of s	14
let vs now consider	14
that samuel was not	14
the prince of darknesse	14
changes and metadata enrichments	14
the seuen and twentieth	14
god the holy ghost	14
that he is not	14
of a spirit is	14
that they have no	14
inhabitants of the still	14
among the children of	14
or stationer meant to	14
i thought good to	14
nature of the thing	14
and of the holy	14
by the laws of	14
this text in the	14
it may be answered	14
enrichments aim at making	14
spirit of eternity is	14
he is a spirit	14
of a multitude of	14
blessed are they that	14
it is necessary to	14
in the forrest of	14
the sun and moon	14
done by the power	14
to be present at	14
users from many walks	14
in the hand of	14
that they be not	14
of the holy scripture	14
from whence they came	14
that i could not	14
his brother in law	14
and whereas it is	14
out with a loud	14
and that he would	14
to return to the	14
contract with the devil	14
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and metadata enrichments aim	14
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and that there are	14
format that preserves archaic	14
textual changes aim at	14
to do the same	14
the gift of working	14
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which is done by	14
or of any other	14
and professional end users	14
that the devil in	14
many walks of life	14
and that they had	14
it had not been	14
that many of the	14
in a standardized format	14
collaborative curation by amateur	14
the text has been	14
form of government they	14
name of a witch	14
has not been fully	14
her selfe to be	14
to be made of	14
transcription a of text	14
to be used in	14
seuen and twentieth day	14
standard spellings that support	14
a text in a	14
digital transcription a of	14
the truth of what	14
for as much as	14
that if he would	14
that the cause of	14
is an enriched version	14
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as also in the	14
if i may so	14
of a text in	14
to be in a	14
term of description in	14
in the castle at	14
being brought to the	14
in the holy scriptures	14
display of a text	14
familiarity with the devil	14
god of his glorie	14
by the confession of	14
to be a good	14
against flesh and blood	14
and when he is	14
amateur and professional end	14
that this is the	14
to speake in this	14
professional end users from	14
been tokenized and linguistically	14
i would not have	14
that they were in	14
not in the power	14
the diuell is able	14
that support the display	14
who it was that	14
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in the cause of	14
text is an enriched	14
at restoring the text	14
of some of them	14
text r in the	14
the seed of the	14
the place of his	14
the display of a	14
an enriched version of	14
the immortality of the	14
according to thine oath	14
make mention of a	14
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he had not been	14
was the first that	14
the power of sathan	14
it is reported by	14
shall not be amisse	14
version of the tcp	14
the sons of men	14
be heirs of salvation	14
that it is very	13
puts this text in	13
the edge of the	13
the pleasure of the	13
that he is a	13
of the gospel of	13
the names of those	13
the right hand of	13
no power at all	13
in the primitive church	13
maketh his son or	13
that they were not	13
the picture of a	13
of the devil in	13
into the pit of	13
that such a one	13
in the old and	13
being adiured to tell	13
that she had seen	13
that he may be	13
appeared to her in	13
and not long after	13
and iustice of god	13
any one of them	13
the dust of the	13
a flame of fire	13
in the first of	13
as much as they	13
made by the king	13
is iust with god	13
it doth not follow	13
but on the contrary	13
in his discourse of	13
therefore must needs be	13
the truth of god	13
the picture of wax	13
in the working of	13
the name of witches	13
came out of her	13
to those that are	13
consider the nature of	13
with a familiar spirit	13
and at that time	13
know not how to	13
and how it is	13
to them that are	13
the devil is in	13
the counsell of god	13
and so by consequence	13
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he should haue said	13
with the spirit of	13
they were able to	13
in the same sense	13
and this is that	13
exorcised by father francis	13
as he was in	13
that is in the	13
in the word of	13
to depart out of	13
quick and the dead	13
the soul of the	13
and that she could	13
had the use of	13
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and by the vertue	13
of the priests of	13
that which is most	13
the booke of god	13
directions for obedience to	13
make a covenant with	13
the defence of the	13
would haue him to	13
good will and pleasure	13
that there are spirits	13
he came to the	13
the commandement of the	13
the best and most	13
we read in the	13
such or such a	13
of a limited or	13
himself into an angel	13
of the parts of	13
and therefore i say	13
as not to be	13
that he will not	13
great power of god	13
in his power to	13
began to speake in	13
but the spirit of	13
and out of the	13
upon the bodies of	13
his son or his	13
there was such a	13
by some of the	13
about the end of	13
into the shape of	13
kings of the earth	13
the naming of the	13
that a witch can	13
by the mighty power	13
should be put to	13
the iurie of life	13
that according to the	13
is the ground of	13
is seen in the	13
came to her self	13
by the same spirit	13
up into the air	13
category of texts with	13
speaking in the belly	13
to take away life	13
be out of the	13
it is most certaine	13
the holy trinity is	13
concerning the nature of	13
by the common councel	13
they are of the	13
flie in the air	13
that have familiar spirits	13
be thought to be	13
the mistery of iniquity	13
but to return to	13
to delude the people	13
in this crystall stone	13
from the top of	13
it is iust with	13
further illustration of the	13
the use of her	13
hidden from the knowledge	13
could by no means	13
of the whole body	13
the church of the	13
of the first book	13
that it should be	13
twinkling of an eye	13
both men and women	13
the men in the	13
in the relation of	13
that some of the	13
the king of england	13
of angels and spirits	13
the rate of defects	13
yet there is a	13
in the other world	13
done by the devil	13
vpon the face of	13
the pit of hell	13
and by all things	13
for he is the	13
must needs be the	13
how they may be	13
iurie of life and	13
the nature of man	13
the church of england	13
to be tried by	13
to that which is	13
the credit of the	13
all the circumstances of	13
the place where they	13
and told him that	13
by the art of	13
a great deale of	13
true worship of god	13
by which they are	13
of the major part	13
rate of defects per	13
league with the deuill	13
the parts of her	13
and the cause of	13
consent of the whole	13
pain of everlasting condemnation	13
that is to be	13
because it is the	13
to the prince of	13
words puts this text	13
if it were a	13
to search into the	13
wrath of the devil	13
it is a great	13
was wont to say	13
and if any thing	13
going out of the	13
at all in the	13
that they were all	13
and not by the	13
is not possible to	13
if they be not	13
much as to say	13
of art and nature	13
the devil is the	13
the commons in parliament	13
out of the church	13
the glorie of god	13
our lord iesus christ	13
his words are these	13
in all other cases	13
from the confession of	13
in his hand a	13
the being of spirits	13
infer the denying of	13
out of the dust	13
it hath pleased god	13
there had been any	13
which is in the	13
concerning the power of	13
of the royal society	13
out of the chamber	13
of a witch or	13
of the first booke	13
this is but a	13
prince of the power	13
so that they were	13
the gift of prophesie	13
which is the true	13
without the consent of	13
that at the same	13
the influence of the	13
out of the fire	13
son or his daughter	13
or so much as	13
a short time after	13
the bloud of the	13
in relation to the	13
the lord our god	13
that one of them	13
out of the mouth	13
the hand of his	13
who hath bewitched you	13
to the rules of	13
the said iennet bierley	13
to come into the	13
for the defence of	13
that a man may	13
out of the word	13
and it cannot be	13
also i conjure thee	13
power of making laws	13
that if she would	13
be able to do	13
the lord your god	13
there are some that	13
to be at the	13