trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
out of the	1034
the power of	948
according to the	826
the name of	656
that it is	645
there is no	628
it is not	596
of the same	580
of the world	554
is to be	530
it may be	500
one of the	493
that it was	478
it is a	477
the spirit of	463
and in the	463
that they are	459
part of the	456
in the world	456
not to be	455
that the devil	454
of the people	443
to be a	438
in the same	413
power of the	412
to be the	399
the time of	392
of the lord	389
there is a	385
the nature of	382
as well as	375
of the devil	373
the law of	370
as it is	368
that he was	355
which is the	354
that there is	354
of a witch	351
that which is	348
of the diuell	347
if it be	346
and by the	334
as it were	332
and that the	328
and the like	326
it is said	320
of the holy	317
of all the	310
it is the	307
by reason of	305
the holy ghost	299
that there are	298
early english books	295
for it is	291
the truth of	288
with the devil	285
there was a	283
are to be	281
of the earth	269
the shape of	269
and of the	268
that he had	266
those that are	265
so much as	265
that they were	263
the word of	262
the most part	260
and it is	258
the body of	256
could not be	254
of the house	252
said to be	252
of the said	246
the manner of	243
english books online	242
and that he	238
for the most	238
one of them	237
the end of	236
they are not	235
the house of	234
the opinion of	233
in the name	231
the cause of	231
that in the	230
some of the	230
in the scriptures	223
this is the	223
to have been	218
the rest of	215
of a man	215
the words of	213
in the shape	213
in the house	212
in the first	210
in the air	208
if it were	208
it is to	207
word of god	206
of the body	206
out of his	206
the children of	204
things to come	204
of the church	204
and that they	204
the hands of	203
to make a	203
in all the	202
is not to	201
of those that	201
by the power	201
in these words	199
and this is	199
and all the	199
of his own	198
shape of a	198
power of god	197
at that time	197
the knowledge of	196
as in the	195
the bodies of	195
the will of	193
he could not	192
of the most	191
ought to be	190
and such like	189
of all things	189
the space of	189
of the whole	186
was in the	185
of the witch	182
of their own	181
is in the	180
as much as	179
as for the	179
such as are	179
it to be	179
but it is	178
and the same	177
in the morning	177
that she had	176
the death of	175
that they may	175
in the night	174
in the time	173
and for the	171
but by the	171
in the year	170
them to be	170
it is written	169
and the other	168
some of them	168
it was the	168
name of the	167
i will not	167
it cannot be	167
two or three	166
law of nature	166
by the same	166
the sonne of	165
be able to	165
must needs be	164
nature of the	164
on the other	164
text creation partnership	164
the beginning of	164
or any other	163
the order of	163
and so the	162
to the devil	162
the church of	162
it was a	162
of the truth	162
the people of	161
so that the	161
and so to	161
one of his	161
as to the	161
that there was	161
there was no	160
of the father	160
the holy trinity	160
the presence of	160
that she was	159
they may be	158
in regard of	158
i know not	158
because it is	157
that the diuell	157
when he was	157
the holy spirit	157
contrary to the	156
and to be	156
in respect of	155
if he had	155
if there be	155
it was not	154
the number of	154
of the law	154
or at least	154
to this purpose	153
that he would	153
is a great	153
to the king	152
and to the	152
the prince of	152
in the text	151
to be in	151
to be found	150
based on the	150
by vertue of	150
of the king	150
not able to	149
him to be	149
is not the	148
as they are	148
but in the	148
it must be	148
to be done	147
of the dead	147
they could not	147
it is no	147
in this case	147
of the word	146
the devil is	146
the acts of	146
such things as	145
at the same	145
it is true	145
in the end	145
that they should	145
reason of the	144
the force of	144
the god of	144
of god in	144
is said to	144
when they are	143
and that she	143
him in the	143
and not to	142
that they might	142
may not be	142
that they have	141
of our lord	140
of the first	140
i do not	140
and power of	140
that he is	140
the power and	139
and therefore the	139
it had been	139
a kind of	139
where it is	139
at the first	138
the same time	138
of the gospel	138
the names of	138
name of god	138
as i have	137
in such a	137
rest of the	137
that he should	137
that they had	137
it is manifest	137
the king of	137
according to his	136
the kingdom of	136
any of the	136
it will be	135
things that are	135
by the devil	135
the other side	135
the sight of	134
not at all	134
the mouth of	134
end of the	134
the son of	134
out of her	133
the art of	132
the day of	132
in this place	132
the author of	132
to be true	131
is able to	131
i am sure	131
in the body	130
the next day	130
and that it	130
in the scripture	130
the place of	129
to the end	129
in the mean	129
but that the	129
spirit of god	129
in the second	129
the father of	128
of a spirit	128
out of their	128
be done by	128
all the rest	128
this is a	128
that all the	128
and such as	128
not so much	126
the history of	126
that can be	126
put to death	126
time of the	126
though it be	126
that they can	126
to make the	126
to make them	126
came to the	126
there can be	126
or the like	126
of the other	126
there is nothing	126
he would not	125
to the same	125
in the presence	125
of witches and	124
men and women	124
as if he	124
those things which	124
to the place	124
the glory of	124
for the same	124
and at the	124
of the witches	123
according to their	123
of the kingdom	123
of such a	123
the life of	123
if they had	123
the being of	123
a piece of	123
the help of	123
the vertue of	122
so that it	122
by the way	122
can be no	122
of god and	122
the people to	122
in his hand	122
the devil in	121
acts of the	121
by the name	121
those that were	121
that we may	120
of the soul	120
the midst of	120
by the diuell	120
that is to	120
the form of	119
which is a	119
of eternal nature	118
if they be	118
a long time	118
and therefore it	118
at any time	118
may be said	117
if they were	117
to be so	117
in like manner	117
the hand of	117
for a time	117
body of the	117
by way of	116
there may be	116
one and the	116
as they were	116
in the church	116
for the space	115
of the spirit	115
as soon as	115
in the midst	115
it is in	115
to be of	114
keying and markup	114
man or woman	114
i conjure thee	114
the use of	114
he had been	114
come to the	114
of such as	113
as he was	113
as it was	113
to come to	113
a familiar spirit	113
of the great	112
at this time	112
all manner of	112
he did not	112
of god to	112
at the time	111
it is most	111
the place where	111
because they are	111
there are many	111
at the last	111
them in the	111
as if they	111
and many other	111
of this world	110
for this cause	110
mentioned in the	110
words of the	110
thou shalt not	110
he was a	110
by the law	109
parts of the	109
with all the	109
are not to	109
them to the	109
of god is	109
that by the	109
which is not	108
notes for div	108
one of these	108
the government of	108
for div a	108
are said to	107
the mean time	107
the witch of	107
when it is	107
and when the	106
in another place	106
and by their	106
be in the	106
together with the	106
witch of endor	106
the devil and	106
all sorts of	106
and in this	105
who is the	105
the testimony of	104
out of a	104
it might be	104
the souls of	104
we are to	104
an account of	104
lord the king	103
the face of	103
was to be	103
not in the	103
and as the	103
shall not be	103
that he could	102
the devil to	102
it should be	102
course of nature	102
the same day	102
by the hand	101
the state of	101
such a one	101
the voice of	101
and those that	101
any such thing	101
league with the	101
the still eternity	100
the course of	100
therefore it is	100
marked as illegible	100
either as utf	100
and the rest	100
represented either as	100
form of government	100
that he might	100
if it had	100
nothing else but	100
yet it is	100
characters represented either	100
in the old	100
it is an	100
that of the	99
are in the	99
the gift of	99
a man of	99
is not so	99
is but a	98
in the room	98
in the next	98
of the kings	98
it is very	98
to the house	98
the heart of	98
to them that	97
that there were	97
will not be	97
that god hath	97
up and down	97
the authority of	97
with the diuell	97
and that is	96
of the heathen	96
and that in	96
of the power	96
if there were	96
which he had	96
and it was	96
of the devils	95
there is not	95
at the least	95
of the common	95
is it not	95
of the eye	95
and by all	95
that it may	95
i am not	95
of them that	95
so it is	95
from the beginning	95
that have been	95
had not been	95
he doth not	95
be said to	94
that in all	94
when they were	94
is to say	94
and not the	94
and to make	94
of the angels	94
it is that	94
which they are	94
the light of	94
in the place	94
done by the	94
be found in	94
of this nature	94
to be seen	93
as if it	93
she could not	93
the confession of	93
the top of	93
in all things	92
in his book	92
be brought to	92
to the world	92
to this end	92
that he hath	92
he is not	92
the holy scripture	92
to do it	92
can be made	91
and when they	91
that he may	91
the works of	91
the judgment of	91
the doctrine of	91
and that by	91
the likeness of	91
whether it be	91
he is a	91
a confutation of	91
it to the	91
in his own	91
by all the	91
to prove that	90
she had been	90
he is the	90
no such thing	90
they had been	90
of all other	90
as may be	90
will of god	89
it would be	89
of these things	89
which may be	89
the first of	89
the common people	89
of the former	89
and when he	89
them in their	89
in the beginning	89
is the most	89
the king and	89
such an one	89
and as it	88
life and death	88
in this world	88
found in the	88
that if the	88
in the former	88
and his wife	88
take upon them	88
and then the	87
to the people	87
which was the	87
is not a	87
for there is	87
no more than	87
of that which	87
of the air	87
her in the	87
into the fire	87
mother of god	87
the image of	86
ought not to	86
and the holy	86
into the water	86
of the order	86
he had not	86
the nature and	86
the story of	86
in order to	86
and if it	86
in the case	85
it in the	85
but that they	85
in the power	85
the way of	85
to take away	85
that at the	85
of the blessed	85
and then he	85
the first is	84
they were not	84
to be made	84
that a man	84
these are the	84
such a thing	84
and so by	84
so that they	84
he would have	84
a number of	84
matter of fact	84
the existence of	84
to be understood	84
to his own	84
to go to	84
the eyes of	84
there were no	83
the workes of	83
and the devil	83
any thing that	83
will of the	83
lord jesus christ	83
a part of	83
and therefore he	83
to the ground	83
so as the	82
the mother of	82
of the two	82
that they could	81
globe of eternity	81
might have been	81
of her body	81
by the spirit	81
hath been said	81
come to pass	81
the diuell is	81
by the help	81
brought to pass	81
spirit of the	81
it hath been	81
made by the	81
of the nature	81
if a man	81
of the like	81
him by the	81
opinion of the	81
the old testament	81
he should be	81
as hath been	81
or at the	81
according to that	80
were in the	80
that i have	80
upon them to	80
he was not	80
and that there	80
of a woman	80
for want of	80
the daughter of	80
a witch to	80
the wife of	79
the terms of	79
he will not	79
it be not	79
they are to	79
the countie of	79
would not be	79
early works to	79
supposed to be	79
a witch in	79
he came to	79
that the witch	79
a witch or	79
which are the	79
that the said	79
he had a	79
of things to	79
that god is	79
that no man	79
the substance of	78
as long as	78
that the lord	78
the laws of	78
in the other	78
the same with	78
that which they	78
to have a	78
the grace of	78
so great a	78
in the earth	78
to the other	78
to which i	78
that this is	78
were to be	78
of all that	78
the reason of	78
the right of	78
to see the	77
of all men	77
after he had	77
and all other	77
in the third	77
law of god	77
the discovery of	77
to the lord	77
and therefore i	77
in that place	77
the hearts of	77
in times past	77
because of the	77
him in his	77
and could not	76
it is also	76
description of a	76
the whole world	76
a little before	76
of the work	76
account of the	76
they might be	76
our lord the	76
and the witch	76
the wrath of	76
and they are	76
they are the	76
should not be	76
regard of the	76
that if he	76
a witch is	76
to those that	76
there be any	76
it will not	76
of the divine	76
be put to	75
a man may	75
and to this	75
some part of	75
as he did	75
and therefore we	75
that is not	75
of the night	75
such as have	75
cause of the	75
in the likeness	75
the county of	75
at this day	75
and i will	75
so that he	74
term of description	74
countie of lancaster	74
they should be	74
being in the	74
as for example	74
in so much	74
in the whole	74
the kingdome of	74
the world to	74
in one of	74
enter into the	74
and that which	74
that he did	74
we are not	74
such as were	74
there are a	74
that the people	74
in this manner	74
that this was	73
that are not	73
so long as	73
by their vertues	73
is that which	73
most of the	73
and at last	73
by the vertue	73
the assistance of	73
of the matter	73
the soul of	73
they have been	73
of the gentiles	73
to the reader	73
presence of the	73
and if the	73
the strength of	73
for their own	73
to make it	73
beginning of the	73
this was the	72
but could not	72
of the lords	72
we read of	72
of the clock	72
in all ages	72
of the scriptures	72
all these things	72
to the great	72
seen in the	72
it doth not	72
so far as	72
thought to be	72
if you will	72
he was in	72
when he had	72
side of the	72
in the countie	72
bodies of men	72
edition of the	72
the effects of	72
we do not	72
god and his	72
and by his	72
but that it	72
of the children	71
the globe of	71
all the world	71
when she was	71
and he that	71
in the way	71
vnto the diuell	71
spirit of eternity	71
of the mind	71
of the diuels	71
son of god	71
on the contrary	71
in a manner	71
they will not	71
to do so	71
as if the	71
is no such	71
i could not	71
wrought by the	71
by the word	71
and in all	71
there are some	71
in the county	71
for all this	70
the case of	70
those things that	70
all of them	70
the holy scriptures	70
history of the	70
matters of fact	70
many of the	70
is of the	70
of the scripture	70
by which they	70
and in that	70
that such a	70
no man can	70
from whence it	70
by this meanes	70
the eye of	70
most of them	70
of his owne	69
taken out of	69
or by the	69
and of his	69
of the second	69
these things are	69
the same manner	69
god in his	69
some of his	69
truth of the	69
or in the	69
both in the	69
not long after	69
the first place	69
the same purpose	69
prince of the	69
i shall not	69
went to the	69
them that are	69
the good of	69
which it is	69
things which are	69
by the people	69
at all to	68
i have heard	68
which he hath	68
that when the	68
the lord hath	68
but this is	68
take notice of	68
of the day	68
they are all	68
this is not	68
or some other	68
three or four	68
the good witch	68
in the day	68
which i have	68
it is so	68
the father and	68
of the soule	68
that the same	68
may be done	68
that i may	68
face of the	68
god in the	68
that they would	68
it were a	67
came to her	67
form of a	67
the matter of	67
but that which	67
by the king	67
which he was	67
and if he	67
they do not	67
if she had	67
he had done	67
of some of	67
house of commons	67
may be a	67
is given to	67
a spirit of	67
witches and sorcerers	67
to whom the	67
yet in the	67
and those which	67
the devil can	66
and in his	66
were sent to	66
made use of	66
to know the	66
of their owne	66
that they do	66
to the power	66
to all the	66
owned by the	66
to the terms	66
sampled and proofread	66
of the bewitched	66
and from the	66
had been a	66
you shall see	66
the examination of	66
many of them	66
in their own	66
read in the	66
would not have	66
this kind of	65
in all other	65
the city of	65
of the deuill	65
and there is	65
and not of	65
at all times	65
which we shall	65
years of age	65
to be an	65
by the holy	65
of any other	65
hands of the	65
the execution of	65
that may be	65
the likenesse of	65
of this kind	65
and some of	65
grace of god	65
by which the	65
and that this	65
the working of	65
they were in	65
for my part	65
providing financial support	64
proquest page images	64
to the early	64
work described above	64
above is co	64
markup reviewed and	64
of men and	64
of creative commons	64
the institutions providing	64
and coded from	64
to such as	64
this phase i	64
text can be	64
institutions providing financial	64
if he were	64
available for reuse	64
coded from proquest	64
in his booke	64
even for commercial	64
i text is	64
support to the	64
reviewed and edited	64
they did not	64
into the world	64
tcp assigned for	64
the text can	64
text is available	64
distributed and performed	64
in the aire	64
he that is	64
kb of xml	64
text transcribed from	64
books online text	64
the creation of	64
tiff page images	64
a person of	64
this keyboarded and	64
keyboarded and encoded	64
financial support to	64
i have been	64
images scanned from	64
keyed and coded	64
assigned for keying	64
the mind of	64
pfs batch review	64
of those things	64
by the institutions	64
text and markup	64
described above is	64
and markup reviewed	64
for commercial purposes	64
all without asking	64
or of the	64
online text creation	64
and encoded edition	64
and xml conversion	64
the work described	64
of the wicked	64
from proquest page	64
scanned from microfilm	64
make use of	64
iv tiff page	64
for keying and	64
and of all	64
the early english	64
phase i text	64
the true and	64
have power to	64
without asking permission	64
encoded edition of	64
can be copied	64
encoded text transcribed	64
terms of creative	64
the secrets of	64
is available for	64
i have not	63
into the hands	63
nothing at all	63
the devil had	63
the title of	63
the credit of	63
seemed to be	63
when he is	63
and if they	63
in the very	63
glory of god	63
they shall be	63
if he would	63
the whole body	63
reason of their	63
for they are	63
a quarter of	63
brought to the	63
of one that	63
the ground of	63
of the flesh	63
and in a	63
there are no	62
but that he	62
the young man	62
for the devil	62
which god hath	62
of life and	62
but for the	62
his or her	62
that hee was	62
of his maiesties	62
to speak of	62
children of israel	62
when it was	62
consent of the	62
contained in the	62
any of them	62
came into the	62
must of necessity	62
are such as	62
of any thing	62
the major part	62
in the holy	62
not only the	62
the first and	62
with the same	62
any thing of	62
the destruction of	62
could not have	62
the diuell in	61
and therefore of	61
to the nature	61
to find out	61
being able to	61
at his pleasure	61
they would not	61
at the end	61
also of the	61
the same in	61
that a witch	61
day in the	61
seem to be	61
he tells us	61
and also the	61
in which the	61
and so he	61
the reason why	61
it must needs	61
as he is	61
of the one	61
of the true	61
the benefit of	61
by means of	61
the consent of	61
when i was	61
and these are	61
of the sun	61
a sort of	61
the lord of	61
and so in	61
of them to	61
the whole people	61
we may not	61
be a witch	61
written in the	61
to pass by	61
and so it	61
to have the	61
in this point	61
and the lord	61
be seen in	61
in the likenesse	61
some of their	60
of so many	60
vertue of the	60
and to come	60
but it was	60
part of a	60
all those that	60
such and such	60
place of the	60
that she should	60
the same thing	60
which did not	60
in a great	60
from the same	60
of the apostles	60
the belief of	60
of the almighty	60
and in another	60
may be the	60
that they haue	60
of the stars	60
the spirits of	60
of the son	60
and that for	60
take away the	60
to shew the	60
was the first	60
and for this	60
all the people	60
the sons of	60
the truth is	60
in all his	60
forth of the	60
him to the	60
in the new	60
not of the	60
for it was	60
came out of	59
the very same	59
of the deity	59
to the church	59
yet for all	59
the vse of	59
hand of god	59
in all likelihood	59
that which was	59
all things that	59
that the spirit	59
all that is	59
for a long	59
there be no	59
to prove the	59
and yet the	59
all such as	59
of the commons	59
in case of	59
out of this	59
our lord jesus	59
sonne of god	59
and this was	59
they are in	59
there must be	59
to be his	59
is a thing	59
go to the	59
in the form	59
of the rest	59
the devil was	59
where there is	59
to that purpose	59
that so they	58
for some time	58
in it self	58
then it is	58
is a witch	58
the effect of	58
in the dark	58
to take the	58
for a witch	58
at other times	58
well as the	58
them by the	58
to be very	58
this or that	58
was divided into	58
one of her	58
of a great	58
manner of the	58
of christ iesus	58
and then they	58
at the barre	58
to this day	58
the relation of	58
of a king	58
things to be	58
of the christian	58
in this matter	58
they came to	57
of one of	57
that he doth	57
if the devil	57
of in the	57
of iesus christ	57
and so they	57
of the old	57
top of the	57
it pleased god	57
places of scripture	57
vertues and powers	57
of the trinity	57
any of these	57
for that purpose	57
is the greater	57
who had been	57
when he came	57
the booke of	57
that we are	57
of the place	57
as he had	57
to that which	57
the same to	57
of them in	57
is there any	57
by and by	57
are able to	57
and of their	57
is nothing else	57
which cannot be	57
from whence they	57
places of the	57
of the gospell	57
of the planets	57
god the father	57
of the fire	57
it is impossible	57
the diuell doth	57
returned to the	57
and according to	57
of any such	57
any thing to	57
the supreme power	57
so to be	57
part of his	57
of his body	56
and told him	56
the company of	56
to be considered	56
the best of	56
but what is	56
of the thing	56
any part of	56
the occasion of	56
the helpe of	56
knowledge of the	56
time of his	56
to be witches	56
all this while	56
light of the	56
the blessed sacrament	56
it is but	56
it came to	56
of him that	56
and in what	56
of which we	56
use of the	56
the blood of	56
the outward sense	56
is said in	56
that had been	56
the greatest part	56
of it self	56
in his first	56
she was not	56
be said of	56
the motion of	56
the head of	56
not by the	56
she was a	56
was able to	56
a man to	56
and on the	56
as that they	56
the next morning	56
of which the	56
witch in the	56
not to the	56
the rules of	56
to the first	56
to the law	55
god is the	55
the work of	55
he had no	55
the soules of	55
the foundation of	55
that there be	55
is manifest that	55
in the city	55
author of the	55
of evil spirits	55
not only to	55
the command of	55
to that end	55
as by the	55
that which he	55
of the texts	55
is a very	55
as appeareth in	55
assembly of the	55
they have not	55
but to the	55
that he can	55
up to a	55
the book of	55
the parts of	55
with the devill	55
of the saints	55
of the heart	55
the multitude of	55
on the one	55
come into the	55
i have read	55
any of his	55
because there is	55
to be taken	55
that is the	55
no power to	55
and that not	55
never have been	54
so far from	54
and sometimes a	54
in the word	54
in time of	54
as also the	54
it shall be	54
by the common	54
by no means	54
they were all	54
into the sea	54
the first edition	54
is very good	54
greatest part of	54
may be made	54
that it might	54
children of disobedience	54
the true nature	54
of the gods	54
that i am	54
and one of	54
of his life	54
the angels of	54
her to be	54
if he be	54
the saying of	54
as well in	54
as the other	54
to know what	54
they have no	54
and if any	54
but such as	54
to be but	54
is not in	54
that if they	54
power of a	54
to whom he	54
to enter into	54
also in the	54
to the witch	54
as they say	54
i think it	54
signe of the	54
the better to	53
made of the	53
force of the	53
divided into two	53
the coming of	53
a multitude of	53
that they cannot	53
the new testament	53
by their own	53
with the rest	53
to the contrary	53
and all his	53
those which did	53
in the heart	53
for the good	53
the woman of	53
law of nations	53
in this particular	53
by his own	53
he should have	53
could be no	53
in the chamber	53
that the holy	53
of the crosse	53
true nature of	53
and told her	53
and out of	53
that she would	53
of the city	53
of time and	53
which is in	53
which he did	53
that in this	53
record of the	53
a league with	53
to him that	53
on the ground	53
from the first	53
maiesties iustices of	53
if this be	53
we read in	53
order of the	53
if there was	53
suffer a witch	53
from the devil	53
such is the	53
speaking of the	53
of the fathers	52
their works are	52
at which time	52
chapter of the	52
yet are they	52
name of a	52
relation of the	52
in this life	52
men in the	52
to and fro	52
if we consider	52
of the process	52
and as for	52
some kind of	52
of the land	52
should be so	52
ordinance of god	52
of the woman	52
aware of the	52
in the face	52
what i have	52
the loue of	52
then he said	52
by which it	52
if he should	52
of the best	52
of the print	52
in his owne	52
after this manner	52
on the new	52
the same author	52
from the dead	52
were wont to	52
of the three	52
for that the	52
the punishment of	52
their vertues and	52
from the body	52
have been transformed	52
the process of	52
with a loud	52
a short time	52
of creating the	52
none of the	52
that the devils	52
copies of the	52
quarter of an	52
to be noted	52
was not the	52
that one of	52
the person of	52
or for an	51
be aware of	51
that hath been	51
to the said	51
it may not	51
with him in	51
come out of	51
of a work	51
of the project	51
his maiesties iustices	51
some of these	51
she came to	51
that they be	51
will never have	51
they are so	51
for him to	51
to be brought	51
that are in	51
the inhabitants of	51
of the room	51
hence it is	51
carried out by	51
is not only	51
seduce the people	51
that he that	51
was intended to	51
bear in mind	51
the hebrew word	51
by abraham fleming	51
is as much	51
in the gospel	51
there have been	51
and all that	51
then their works	51
was wont to	51
have been looked	51
been transformed into	51
a second or	51
of this art	51
as there is	51
in the last	51
and what is	51
bodies of the	51
up in the	51
of such things	51
there is none	51
opening of the	51
themselves to be	51
be of god	51
to their original	51
accurately transcribed and	50
as of january	50
and attribution is	50
proofread for accuracy	50
the keyers to	50
texts for their	50
a works in	50
meet qa standards	50
lincoln and northwestern	50
been looked at	50
processes should make	50
text strings within	50
made about the	50
intended to range	50
by editorial teams	50
a man in	50
these processes should	50
but they are	50
to a limit	50
with level of	50
the new cambridge	50
characters or elements	50
latin and welsh	50
sets published by	50
was based on	50
created by converting	50
but if the	50
during phase of	50
universities of michigan	50
in english were	50
partnership between the	50
due credit and	50
encoded as gap	50
instances per text	50
converting tcp files	50
image sets were	50
issued variously as	50
tei p using	50
of subject areas	50
transcription and basic	50
the causes of	50
to produce large	50
in of gaps	50
more than one	50
project have been	50
or lossless xml	50
there are witches	50
proquest via their	50
accordance with level	50
and therefore chose	50
authority of the	50
edition of a	50
cambridge bibliography of	50
overall quality of	50
phase of the	50
by converting tcp	50
quantities of textual	50
be made about	50
to tei p	50
in this kinde	50
attribution is given	50
for transcription and	50
and to that	50
tcp aimed to	50
images in accordance	50
at by a	50
each text was	50
corrected and characters	50
to think that	50
notably latin and	50
and the publisher	50
page images in	50
between and available	50
of his church	50
sdata character entities	50
on the text	50
qa standards were	50
that due credit	50
that is in	50
of instances per	50
oxford and the	50
are not so	50
changes to facilitate	50
transcribed and encoded	50
selection was intended	50
have been released	50
were corrected where	50
likelihood such instances	50
but when he	50
of gaps by	50
said to have	50
request that due	50
texts were encoded	50
linked to page	50
encoded and linked	50
this may be	50
their early english	50
or text strings	50
the text encoding	50
that they shall	50
the universities of	50
transformed into placeholder	50
later edition of	50
between the universities	50
and encoded texts	50
with mnemonic sdata	50
data is very	50
opposed to critical	50
works in other	50
characters will be	50
or later edition	50
placeholder characters or	50
given to their	50
public domain as	50
p using tcp	50
selection was based	50
publisher proquest to	50
in oxford and	50
sent to external	50
and may be	50
using tcp tei	50
users should be	50
of tcp data	50
the tcp texts	50
the image sets	50
to external keying	50
for accuracy and	50
structural encoding based	50
elements of known	50
will remain and	50
not meet qa	50
if an author	50
in the hands	50
to create accurately	50
large quantities of	50
published between and	50
text encoding initiative	50
should bear in	50
quality assurance was	50
of the tei	50
remaining illegibles were	50
range over a	50
the faith of	50
a tcp editor	50
texts have been	50
chosen if there	50
of textual data	50
ascii text with	50
produce large quantities	50
second or later	50
have been issued	50
understanding these processes	50
the project have	50
of the period	50
the public domain	50
project restraints of	50
aimed to produce	50
the publisher proquest	50
such instances will	50
been issued variously	50
sometimes a second	50
to encode one	50
to range over	50
any assumptions that	50
a partnership between	50
published by proquest	50
been released into	50
the tei in	50
michigan and oxford	50
to critical editions	50
the text creation	50
in accordance with	50
general aim of	50
processed by university	50
now take and	50
and that all	50
an anonymous work	50
and some readable	50
usual project restraints	50
partnership web site	50
corrected where possible	50
by university of	50
over a wide	50
if he did	50
texts based on	50
oxford and michigan	50
some errors will	50
a work was	50
by user contributors	50
on the image	50
chose to create	50
markup guidelines are	50
respectfully request that	50
tcp files to	50
that the world	50
was a great	50
reflect the true	50
as if she	50
title published between	50
available in eebo	50
the vanity of	50
every one of	50
encoding based on	50
variously as sgml	50
appears in ncbel	50
in stead of	50
works in english	50
instances will never	50
the texts have	50
and use these	50
via their early	50
all likelihood such	50
characters marked as	50
though they were	50
image sets published	50
the opinions of	50
and characters marked	50
editorial teams in	50
the office of	50
the overall quality	50
be marked as	50
they were to	50
elements to simplify	50
or tei g	50
external keying companies	50
as gap s	50
encoding was enhanced	50
where possible up	50
by proquest via	50
text selection was	50
although there are	50
creating the tcp	50
out by editorial	50
readable characters will	50
textual data within	50
any remaining illegibles	50
by which he	50
will be marked	50
and or corrected	50
enhanced and or	50
aim of eebo	50
to page images	50
mind that in	50
workes of the	50
created during phase	50
works are eligible	50
the general aim	50
quality of tcp	50
but we respectfully	50
it is plain	50
with changes to	50
or corrected and	50
wide variety of	50
their own purposes	50
anyone can now	50
make clear that	50
in other languages	50
were encoded and	50
by a tcp	50
then carried out	50
included and sometimes	50
teams in oxford	50
they are called	50
were returned to	50
tcp is to	50
should be aware	50
possible up to	50
at the text	50
editions of a	50
of known extent	50
was proofread for	50
keyers to be	50
and doth not	50
usually the first	50
reason to do	50
within the usual	50
creation partnership web	50
and basic encoding	50
to be redone	50
work was chosen	50
to simplify the	50
of english literature	50
and markup guidelines	50
tcp is a	50
companies for transcription	50
these texts for	50
bibliography of english	50
unicode or tei	50
of every monographic	50
accuracy and those	50
who was a	50
domain as of	50
tcp data is	50
unicode or text	50
level of the	50
so much for	50
whichever is the	50
files to tei	50
or elements to	50
of all sorts	50
the texts were	50
was the devil	50
to facilitate morpho	50
that the power	50
create diplomatic transcriptions	50
are available at	50
first editions of	50
of any assumptions	50
eligible for inclusion	50
he was the	50
remain and some	50
and linked to	50
university of nebraska	50
keying companies for	50
in libraries guidelines	50
the usual project	50
and available in	50
that she could	50
print record of	50
restraints of time	50
of a works	50
is a partnership	50
encoded texts based	50
to create diplomatic	50
the encoding was	50
create accurately transcribed	50
the practise of	50
filling in of	50
strings within braces	50
were encoded as	50
known extent have	50
in mind that	50
tei g elements	50
project was divided	50
time and funding	50
of the magician	50
was a compelling	50
into two phases	50
was then carried	50
number of works	50
looked at by	50
some readable characters	50
text was proofread	50
illegibles were encoded	50
to the keyers	50
process of creating	50
are a number	50
as opposed to	50
assurance was then	50
texts created during	50
into the public	50
death of the	50
the good angels	50
about the data	50
in this book	50
while the overall	50
use these texts	50
available at the	50
was enhanced and	50
therefore of any	50
of each text	50
extent have been	50
and when she	50
english were prioritized	50
credit and attribution	50
text with mnemonic	50
we respectfully request	50
to reflect the	50
data within the	50
sets were sent	50
users should bear	50
of works in	50
did not meet	50
guidelines are available	50
of michigan and	50
compelling reason to	50
is the true	50
the bad witch	50
mnemonic sdata character	50
tei in libraries	50
proquest to create	50
as illegible were	50
language title published	50
therefore chose to	50
gap elements of	50
encode one copy	50
a compelling reason	50
simplify the filling	50
a limit of	50
take and use	50
the filling in	50
can now take	50
should make clear	50
gaps by user	50
variety of subject	50
tcp project was	50
the print record	50
into placeholder characters	50
new cambridge bibliography	50
every monographic english	50
released into the	50
and oxford and	50
are eligible for	50
errors will remain	50
was chosen if	50
standards were returned	50
a wide variety	50
mainly structural encoding	50
assumptions that can	50
appeareth in the	50
limit of instances	50
illegible were corrected	50
is to encode	50
their original source	50
for an anonymous	50
number of the	49
in the said	49
and of a	49
of their bodies	49
but of the	49
it is necessary	49
in the still	49
to be observed	49
is such a	49
in the least	49
them into the	49
respect of the	49
thee spirit n	49
most part of	49
and many others	49
the forme of	49
for the first	49
the minds of	49
one or two	49
in the law	49
there should be	49
after his death	49
the one side	49
an evil spirit	49
the finger of	49
we may be	49
of the sea	49
in matters of	49
for in the	49
that god would	49
in the middle	49
that they did	49
law of the	49
king of the	49
into the house	49
the opening of	49
in point of	49
providence of god	49
of the words	49
it was in	48
and therefore are	48
the apparition of	48
then in the	48
one of those	48
not suffer a	48
of the original	48
to be bewitched	48
him or her	48
those that have	48
there is an	48
names of the	48
as far as	48
which is to	48
that some of	48
what he had	48
englished by abraham	48
the forrest of	48
and for that	48
spirit of n	48
could not but	48
into the body	48
him and his	48
our sauiour christ	48
the true god	48
it is as	48
wrath of god	48
cast into the	48
in this behalfe	48
as i am	48
a great number	48
out of which	48
it may bee	48
made in the	48
for if the	48
and with the	48
worthy to be	48
the honour of	48
spirits of the	48
they can do	48
in the most	48
a great part	48
i have said	48
i tell you	48
of the greatest	48
in one place	48
witch to live	48
but i am	48
of the party	48
to that of	48
in any other	48
and not by	48
may be seen	48
the assembly of	48
is said of	47
present at the	47
to which the	47
to such a	47
forrest of pendle	47
power of man	47
and so are	47
when they have	47
to the right	47
said in the	47
thing in the	47
to believe that	47
in the like	47
where he saith	47
the middle of	47
a wise man	47
it be true	47
good or bad	47
she had a	47
in all these	47
of the art	47
and some others	47
may be called	47
do any thing	47
in his time	47
an angel of	47
as appeareth by	47
with a great	47
he might be	47
the fall of	47
in such sort	47
by this means	47
to the common	47
from the lord	47
in other places	47
of the peace	47
and this examinate	47
that he cannot	47
spirit in the	47
as to be	47
to be one	47
neither is it	47
and the people	47
fell into a	47
is the same	47
by that means	47
if any man	47
whom they are	47
to do with	47
i pray you	47
the day before	47
is no wonder	47
it could not	46
from the place	46
i would not	46
king and his	46
confutation of the	46
how much more	46
for all the	46
midst of the	46
of the text	46
it is certain	46
that which the	46
devil in the	46
the most of	46
the reason is	46
to be at	46
it is possible	46
because they were	46
witches in the	46
to this i	46
if she would	46
the age of	46
the dominican father	46
during the time	46
power to do	46
was not so	46
is called the	46
shalt not suffer	46
he might have	46
i should not	46
what hath been	46
of those who	46
there had been	46
of the field	46
for as the	46
the commandement of	46
and if we	46
in which they	46
that he will	46
that witches are	46
sight of the	46
to seduce the	46
by the words	46
the evil spirit	46
as also in	46
of the prophet	46
in many things	46
of the doctrine	46
but as for	46
all things to	46
at the door	46
it is reported	46
taken in the	46
people to idolatry	46
of the town	46
to be called	46
yet it was	46
the signe of	46
and you shall	46
god and the	46
used in the	46
with the other	46
for all that	46
the danger of	46
acquainted with the	46
to the diuell	46
and therefore they	46
or to be	46
the consideration of	46
the bloud of	45
him out of	45
day of the	45
of his father	45
to any of	45
to which he	45
help of the	45
sometimes in the	45
the most high	45
and his angels	45
all other things	45
as we have	45
the kings of	45
i doe not	45
said to the	45
of this sort	45
the bottom of	45
let it be	45
is a god	45
is manifest in	45
so that if	45
man or beast	45
in the hearts	45
but if it	45
in the sight	45
clock in the	45
at one time	45
the notion of	45
assistance of the	45
the powers of	45
and of this	45
of the learned	45
the next night	45
be found among	45
with such a	45
to their own	45
would have been	45
but a little	45
the second is	45
to be put	45
of the temple	45
into the same	45
that god doth	45
the virgin mary	45
she was in	45
himself in the	45
of the serpent	45
those of the	45
of the persons	45
the meaning of	45
and will not	45
and then to	45
a young man	45
the great god	45
up into the	45
he would be	45
him in a	45
church of god	45
which they have	44
if they could	44
himself to be	44
the part of	44
as the lord	44
the voyce of	44
ignorant of the	44
souls of the	44
speak of the	44
the romish church	44
church of rome	44
are of the	44
for a man	44
that is a	44
and he will	44
her by the	44
in this behalf	44
she did not	44
in which he	44
the preservation of	44
there is one	44
and the said	44
as they did	44
of the family	44
as she was	44
i am the	44
was of the	44
and the next	44
to make him	44
be given to	44
he began to	44
that so he	44
the detection of	44
the example of	44
but i will	44
or that they	44
that part of	44
is a most	44
a woman that	44
as you may	44
there is another	44
with the witch	44
out of that	44
state of the	44
of the name	44
to be such	44
the manifestation of	44
told him that	44
either by the	44
when they came	44
they had not	44
and are to	44
all things are	44
is done by	44
doctrine of the	44
the confirmation of	44
was the cause	44
with evil spirits	44
word of the	44
of all these	44
there could be	44
and how they	44
substance of the	44
half an hour	44
the flying of	44
or by any	44
that for the	44
a matter of	44
they be not	44
so as they	44
and so is	44
of which he	44
the good and	44
have been so	44
the priests of	44
councel of the	43
covenant with the	43
which is as	43
original in the	43
the selfe same	43
are not able	43
i cannot but	43
in the flesh	43
a loud voice	43
a man that	43
up to the	43
body of a	43
gods of the	43
them from the	43
the picture of	43
was but a	43
which the devil	43
is the cause	43
not the least	43
which she was	43
these kind of	43
in a moment	43
god of his	43
in the town	43
which i haue	43
the king to	43
answer to the	43
that the king	43
inhabitants of the	43
story of a	43
and the good	43
say that the	43
the right hand	43
appeared to him	43
the conuersion of	43
that not only	43
of the company	43
so they may	43
as i remember	43
mercy of god	43
on a sudden	43
and they were	43
but he that	43
motion of the	43
to the holy	43
yet they are	43
of the water	43
and the manner	43
and also to	43
i doubt not	43
whom he had	43
you that are	43
witches and apparitions	43
and such other	43
should have been	43
spoken of in	43
in all places	43
they must be	43
be in a	43
which is this	43
that were present	43
being of witches	43
the lord in	43
to do that	43
of these two	43
epistle to the	43
the things that	43
master of the	43
which they were	43
as they call	43
that if she	43
the great and	43
the liberty of	43
power of satan	43
the love of	43
and full of	43
any thing in	43
that a spirit	42
is written in	42
much as the	42
is a spirit	42
the devil may	42
that it would	42
and with a	42
meaning of the	42
and upon the	42
the lord to	42
under the name	42
and i am	42
in the fire	42
at the very	42
of the suspected	42
was forced to	42
the devils are	42
to keep the	42
bring to passe	42
they that are	42
things that were	42
in the meane	42
more than a	42
many other things	42
out of my	42
and by this	42
which by the	42
and because the	42
but from the	42
for he is	42
truth of this	42
but in this	42
reason of his	42
the blessed trinity	42
the operation of	42
where they were	42
and yet not	42
and though the	42
what is the	42
as also to	42
of them were	42
major part of	42
great part of	42
only by the	42
of the person	42
have been a	42
witch or sorcerer	42
for that he	42
the devil did	42
to no purpose	42
was a witch	42
of the story	42
as also by	42
the father is	42
judgment of the	42
and the spirit	42
the confusion of	42
all kind of	42
us in the	42
if i should	42
found to be	42
in a letter	42
mention of the	42
of them all	42
there were any	42
people of the	42
to whom they	42
course of the	42
not only in	42
and by them	42
of all those	42
through the fire	42
all things were	42
power of witches	42
the triall of	42
i must confess	41
not far from	41
of which i	41
as he saith	41
in it selfe	41
his booke de	41
as they can	41
the left hand	41
not be found	41
of the creation	41
the lord is	41
he hath been	41
one of their	41
this to be	41
to take notice	41
which i shall	41
that were in	41
but to be	41
of the prince	41
and a great	41
of the multitude	41
to do any	41
of working miracles	41