Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A43251	This we have thought fit to put into English, and who will refuse to read it?
A67806	This person thus qualified was by Streaton desired( if his art could reach so far) to tell him who it was that had his Bible?
A76359	THat there be Spirits, the Word of God, the light of Nature, the truth of History, and dayly experience, do clearly demonstrat, and that joyntly?
A54590	And if a Godly man may so deeply suffer by the hand of Witches, why may not Satan be permitted to take the shape of a graci ● us man?
A54590	Can any imagine that these Pins were from a Natural Cause, engendred in their Bodys and thus bent?
A54590	He asked her whether She had imployed her Imp to him ▪ and why She did it?
A54590	If some be Cheats and Counterfeits, must all be so?
A54590	may he not do that as well as trasnform himself into an ● ngel of light?
A58441	1685?
A58441	And being Examin''d whether or no any Person in the Company foresaid Desired her to Ingage in the Devil''s Service?
A58441	And being asked, If she was Affraid when she saw the Devil in the Yeard?
A58441	But( as she declared) she would not Consent to him; And he enquired of her, What brought her thither?
A58441	The Commissioners were then Earnest with Katherine, to tell why she would, or could not Pray before she Touch''d the Child?
A44509	Hath God ever engaged his Word to the contrary?
A49794	He asked her, who did then?
A49794	She was required by the Magistrates to answer that Question in the Catechism, How many persons, be there in the God- Head?
A49794	The afflicted persons asked her why she did not go to to the company of Witches which were before the Meeting house mustering?
A49794	are you not ashamed, a Woman of your Profession, to afflict a poor Creature so?
A49794	several times; Presently after she said there was Goodw N. and said, Do you not see her?
A49794	she said, I do not know; How should I know?
A10802	6 Quantum si ● … in by 〈 ◊ 〉& ● … tibus 〈 ◊ 〉 s ● … ue 〈 ◊ 〉 Ecclesia tua vo ● … bus comm ● … us ● … ter?
A10802	And if thou be in distresse, or afflicted with sicknesse of body, and feele no present release or comfort, what then?
A10802	For what folly were it to forsake the Creator and Giuer of life, and to follow the author of death?
A10802	How much more then will hee aduenture vpon man, weake, wicked, and easie to be seduced?
A10802	Now then when God affirmeth there be such, whose words are truth, shall man dare once to open his mouth, and contradict the most righteous?
A10802	Solemnia pactorum sine obligatione verba sunt: spondes?
A10802	Thus euery light trifle( for what can bee lesse then sweeping of a little dust awry?)
A10802	promittis''● … promitto dabis?
A10802	y As that to Pope Siluester the second, his demand; who asked how long he should liue and enioy the Popedome?
A45358	And what reason have we to think that there may not some such damnable solemnity be used in the compacts between Magicians and these silthy Daemons?
A45358	But you will say, to what purpose is all this?
A45358	For what more warrantable piece of justice can there be, than that men should taste the fruits of their own doings?
A45358	Hallywell, Henry, d. 1703?
A45358	Hallywell, Henry, d. 1703?
A45358	How prosperously does the Cause of Darkness thrive, when men shall damn one another for opinions, and bite and devour one another for trifles?
A45358	When they shall profess Christianity, and yet live like Heathens?
A86550	From whence then proceeded this his skill?
A86550	How can it possibly be that the Devill being a spirit, and wants no nutriment or sustentation, should desire to suck any blood?
A86550	I pray where was this experience gained?
A86550	If Satans kingdome be divided against it selfe, how shall it stand?
A86550	She answers affirmatively, Yes: did they not suck you?
A86550	Yes, saith she: Are not their names so, and so?
A86550	Yes, saith shee: Did not you send such an Impe to kill my child?
A86550	and why gained by him and not by others?
A86550	was it from his profound learning, or from much reading of learned Authors concerning that subject?
A55138	Ah quoth the Devil, and laught, do you not yet know that I am a spirit?
A55138	Away said the Gentleman for shame, art thou so bare as to serve such a pittyful Rascal for so little money?
A55138	Wherefore when he heard the spirit next, did you not promise, said he, to appea ● … to me in some shape this morning in my chamber?
A55138	and what she desired by her unquietude?
A55138	do you hear me?
A55138	whether for Covetousness, Lust, Pride, or for the new Heresie and Lutheranisme?
A55138	whether that her body should be removed into another place?
A55138	yes said the Gentleman again, but who sent thee hither?
A42832	And now, Can the Sun borrow its Light from the bottomless Abyss?
A42832	And will he lend his Legions, to assist the Armies of his Enemy against him?
A42832	Can Fire freeze, and Water burn?
A42832	Can Heat and Warmth flow in upon the World from the Regions of Snow and Ice?
A42832	Can Natures, so infinitely contrary, communicate, and jump in projects, that are destructive to each others known Interests?
A42832	Is there any Balsome in the Cockatrice''s Egge?
A42832	Will the Prince of Darkness strengthen the Arm that is stretcht out to pluck his Usurp''t Scepter, and his Spoyls from him?
A42832	or, Can the Spirit of Life flow from the Venome of the Asp?
A42832	yea, that our very Faculties were not given us onely to delude and abuse us?
A85292	And indeed what neede or benefit can the Devill gaine by contracting with those Idolaters, who are surer his own, then any Covenant can make them?
A85292	As the rest of the Speech of Samuel is true, so these words of his, Why hast thou disquieted me to bring me up?
A85292	Balaam saith, how shall I curse whom God hath not cursed?
A85292	Lo I am come unto thee, have I now any power at all to say any thing?
A85292	and in v. 12. hee saith, must I not take heed to speake that which the Lord hath put into my Mouth?
A85292	and what forme is he of?
A64198	As for his Argument drawn from Samuels words, Why hast thou disquieted me?
A64198	But sayes he, the ingenious Poets themselves, nor the wiser sort of Heathens, did not believe these things; and what then?
A64198	That he could feed five thousand with five loaves and two fishes; that he could cause the Earth to tremble, and the Sun to be darkened at his death?
A64198	That he could raise the dead to life, after they had been so long buried as to stink in their Graves?
A29517	Are all that are Born under Saturn, Melancholick?
A29517	Canst thou bind the sweet influences of the Pleiades?
A29517	Canst thou bring forth Mazzaroth in his season, or canst thou guide Arcturus with his sons?
A29517	Canst thou set the Dominion thereof in the Earth?
A29517	How can they then resist?
A29517	I think none will Affirm it; If not, Why did they Die by the same Death?
A29517	If the man be sick, where shall he have his Physick, but from one that fetches it from behind the Curtain?
A29517	Knowest thou the Ordinances of Heaven?
A29517	Under Iupiter or the Sun, Princes and Potentates?
A29517	Under Mars, Souldiers or Highway- men?
A29517	Under Mercury, Merchants?
A29517	Under Venus, Whoremasters?
A29517	or inquire of what is to come, that believes we ought not be solicitous for the Morrow?
A29517	or loose the bands of Orion?
A29517	or shall we set at nought those things which have so abundantly shewn forth their power upon the Earth?
A29517	☞ What would the people imagine of Lycanthropie, when they are so strangely startled at these Diseases?
A86157	3. the words are these, Be not hasty to goe out of the Kings sight: stand not in an evill thing, for he doth whatsoever pleaseth him?
A86157	And who shall say unto him, What dost thou?
A86157	But some object and say, that our Kings are not so constituted, nor our laws so as they were in the times of the Kings of Israel?
A86157	For they came and asked him, why his disciples did eat with unwashed hands?
A86157	Further Elisha convincing Job hath this expression; Is it fit to say to a King, thou art wicked?
A86157	Therefore thou art unexcusable O man, who ever thou art that judgest, for wherein thou judgest another, thou condemnest thy self?
A86157	and must the Ceader be pulled downe, and the Thistle set up?
A86157	and to a Prince thou art ungodly?
A86157	and whether there be not the same penalty by Gods ordination to be executed upon the transgressours, as was heretofore?
A86157	but Christ answered them by way of a question, why doe you transgresse the commandements of God by your traditions?
A86157	what dost thou?
A09875	And how she knew them to be such as she named?
A09875	Being demaunded further by his Lordship, Whether she knew Iohan a Style?
A09875	For whom would not the ruine of so many poore creatures at one time, touch, as in apparance simple, and of little vnderstanding?
A09875	How she knew them?
A09875	In the end being examined by my Lord, Whether she knew them that were there by their faces, if she saw them?
A09875	To whom this Examinate said, What are they doing?
A09875	WHo but Witches can be proofes, and so witnesses of the doings of Witches?
A09875	What were the names of any of them?
A09875	Whereunto the said Spirit said, They are making three pictures: whereupon shee asked, whose pictures they were?
A09875	Wherevpon this Examinat demaunded his name?
A09875	Which of you that dwelleth neare them in Crauen but can and will witnesse it?
A09875	Who did not condemne these Women vpon this euidence, and hold them guiltie of this so foule and horrible murder?
A09875	to whom this Examinate said, What canst thou do at him?
A09875	whereunto the said Spirit said; they are making three Pictures: whereupon she asked whose pictures they were?
A59200	But how are these diseases brought upon men?
A59200	But how comes poyson to the heart?
A59200	But why crosses, roses and three leaved grass so artificially painted, and Characters which she knew, and things she delighted in?
A59200	First, what things are accounted poysons?
A59200	For how many men do feed upon Mushrooms, Melons, and the like, which breed bad juyce?
A59200	For who is so foolish or impudent, that will impute the action of the Loadstone drawing iron to qualities fetcht from the Elements?
A59200	Have poysons power to nourish?
A59200	How are malignant and venemous humors bred in mens Bodies?
A59200	How many beasts that are mans food, eat venemous Plants and Creatures?
A59200	How many malignant showers fall upon the Plants that feed the Cattel?
A59200	How they are known?
A59200	How they are to be cured that have taken too much Opium?
A59200	How they come?
A59200	THe question then is, whether it be so or no?
A59200	What Diseases are in similar Parts, besides Distemper?
A59200	What are the signs and Symptoms of Opium taken in?
A59200	Whether Opium may truly be reckoned among poysons?
A59200	Whether are there such Poysons by Art or Nature, that can kill a man at a certain time?
A59200	Whether do occult Qualities belong to Health?
A59200	Whether it be hot or cold, whether it cause sleep, or do hurt by manifest or occult qualities?
A59200	Whether may one killed by poyson be discovered certainly?
A59200	Whether there are Diseases from Witchcraft?
A89263	Because I shall have no more torment, shall not I see your faces againe?
A89263	But had it not pleased God to have sent you to me that time, what have would become of me?
A89263	Have not I reason to blesse God?
A89263	Is this the last farewell?
A89263	No creature thought we could have indured, what can we indure of our selves?
A89263	No, without God we can doe nothing, what can not God inable us to indure?
A89263	Now after this, when they can not get power to torment me, will they ever be more vehement with my brothers and sisters?
A89263	Now when I am released, what shall become of my brother and sister, if it please God to give them so much power as to torment them?
A89263	Our paine, what''s all our pain?
A89263	Our soules are all the comfort we can expect, what are our bodies?
A89263	Said she is this possible?
A89263	Shall I meet you in such a place, at such a time?
A89263	Shall I never behold your faces againe?
A89263	Shall they never have more power to torment me?
A89263	She hath entred into the Divels service, ought she not to think of the torment of her soule?
A89263	Since God hath granted this day to be my releasement, have I not reason to blesse this God?
A89263	The servant answered, God blesse me, could he tell what his Mistresse said to him, no living soule else prese ● it, bidding him reveale the party?
A89263	What is this they have run their soules into?
A89263	What mercies can be showne unto a creature, but it hath pleased God to shew it to me?
A89263	but( alas) where are the rest?
A89263	what''s all the pain on earth?
A31092	About mid- day as she lay on the bed, being pretty quiet, one asked her how she came into this condition?
A31092	He asked him which way the Rat went?
A31092	His mother asked him, if he would go to Hell?
A31092	I asked counsel of some friends what I should do in this matter?
A31092	I asked them what rule they had in Scripture for that?
A31092	I left my Doctor, and came again to him a week after: he asked me how the Boy did?
A31092	I told him, as bad as he was before, and that he was at the door: he asked me, what I would have him to do?
A31092	Many asked me when they heard him, Whether I knew any such?
A31092	One asked me whether I had taught him any Latine?
A31092	Then the Gentleman asked the Boy what he did see?
A31092	Then they asked me what the Boys Name was?
A31092	but he could not speak: One asked him whether we should pray for him?
A31092	come back again, come back again, they will not hurt you, you need not fear, you may come if you will; come quickly, what, are you mad to stand there?
A31092	then he asked me, whether God were not above the Devil?
A31092	will you kill your selves with praying?
A36504	I asked them, how they liked the Bible?
A36504	I asked them, if they did not fear Gods punishing them to all Eternity, for these endeavours of wrong to mankind?
A36504	I asked to what purpose were their foolish, idle, unnecessary tricks, they tended not to advance the interest of their Masters Kingdom?
A36504	What reason is there why some should fast divers Months, and others Years, and some eat twenty times as much as most Men?
A36504	and how come some to live as well under the torrid, as others under the frozen Zone?
A36504	and why have our Women commonly but one at a Birth, when those of Egypt have often three or four?
A36504	and why should the Needle touched, turn alwayes to the North- Pole?
A36504	or because one Man lyed, therefore no Man may speak true?
A36504	the stony birth at Agendicum, whole Towns and Armies turned Stone suddainly and secretly with the Air?
A36504	whence is it that many and huge Fishes that swallow many and huge things, swallow with them no Water, and we must, it runs in by our Nostrils?
A36504	where is your God now?
A36504	why is our meat other animals poyson?
A36504	why should Chamelions live without eating or drinking, and Tortoises and Salamanders diverse months, when Man and most Beasts must feed every day?
A36504	why should some creatures live in two Elements, when most can not?
A43992	3. see Satan standing at the right hand of Josua to resist him?
A43992	And being asked, what was the matter?
A43992	And may not all this be for the manifesting of his Glory, Goodness and Power?
A43992	And was not Christ himself tempted of the Devil, by Voice and Vision?
A43992	And when Madam de B. asked her how the Devil could have power over those little Creatures?
A43992	And who can tell whose Family may be next exposed by God''s permission, to be tryed and proved by the Representation of Satan?
A43992	Are you Men then all of the same Capacity?
A43992	How comest thou to be such a silly Devil, that thou canst speak nothing but High Dutch?
A43992	How say you then you scarce know ony others?
A43992	How then came you forth, said I?
A43992	How then can Bradfield, or any other Place, be exempted from his Appearing when God permits?
A43992	I asked her how long she had known this Man- Devil( or Devil of a Man?)
A43992	I asked her if she had not been shut up by the House- keeper?
A43992	I asked her what manner of Person he was?
A43992	I asked her whether she knew the Devil or not?
A43992	I asked her who it was who opened her the Door?
A43992	I asked them how they could approach the Table of the Lord and receive the Sacrament?
A43992	I asked them, How it was that they could Fast, even tho they were not obliged to it?
A43992	I asked them, How they could Pray or sing so many good Prayers all the day long, when they were thus in League with the Devil?
A43992	I asked them, how it was possible that they should belong to the Devil from their tender Infancy, even before they had use of their Reason?
A43992	I beseech you consider, whether this Earth be not the Place where the Devil walks up and down seeking whom he may Devour?
A43992	I enquired what time she Recovered?
A43992	I went out of the School to inform my self from the House- keeper, if she had really locked up the Doors?
A43992	Pray, was not Job a pious, sincere, and eminently Righteous Man?
A43992	Shall I never be believed till it be past time?
A43992	She who had shut her up, was then Abroad: And when she returned and saw this Girl at Work, she was amazed, and said, Who has opened the Door for her?
A43992	The Boy asked the Gaoler, why he did not keep her faster, but let her come out and trouble him?
A43992	The Judge then ask''d her if she had never been there before in that manner?
A43992	Then he asked her, How it came to pass that she did not kill the Child all that while?
A43992	do they Sing so well said she?
A43992	in a Vision behold a great red Dragon that made War with Michael and the Holy Angels?
A07215	And if it be so( will some say) how shall we discerne the seruants of God, from the seruants of the diuell in this behalfe?
A07215	And the euill spirit answered, and said, Iesus I acknowledge, and Paul I know: but who are ye?
A07215	And what was it that made Dauid so grieuously to offend God, in numbering of the children of Israell?
A07215	And why doth one of these sorcerers giue vnto another certain set formes of prayers, or blessings( as they call them) to cure such or such a disease?
A07215	Besides this: What good is it( I pray you) that they looke for at these wizzards hands?
A07215	But as for our cunning men( as we tearme them) what ecclesiasticall function haue they?
A07215	But to what end( thinke ye) did shee this?
A07215	But what of that will some say?
A07215	But what was the end of this act of his?
A07215	For could one poore silly man be able to ouercome so many, being young,( no doubt) and lusty men?
A07215	For seeing that faith is a beliefe: and how can a man beleeue that which he knoweth not?
A07215	For what is a Charme els?
A07215	If ye endure chastening, God offereth himselfe vnto you, as vnto sonnes: for what sonne is it that the father chasteneth not?
A07215	Now if a charme can not be vnderstood, what it signifieth, what needeth the adder to stoppe her eares at it?
A07215	The which if it be so, then why may not his seruants and instruments the sorcerers vse the like meanes to colour their wicked practises?
A07215	The wordes which were spoken vnto them are these, Iesus I know, and Paul I know, but who are ye?]
A07215	Wherefore doe the wicked liue and waxe olde, and growe in wealth?
A07215	and take pleasure therein?
A07215	if so be the meaning thereof is not to be knowne what is said or sung?
A07215	is said to haue vsed witchcraft?
A07215	making( as it were) a charme of the scripture of God?
A07215	miracula) in ecclesia non fiant, an propterea dicemus Christianos destitui fide?
A07215	or how doth their profession belong thereunto?
A07215	or so many times repeated?
A07215	or to worke these or those wonders, if God alone be the onley author of their working?
A07215	or what wisedome or cunning can be discerned therein?
A07215	to confirme the Gospel which Paul preached?
A07215	what( I pray you, is this els?
A95860	And what hath been the incentive to all this unnatural dealing?
A95860	By this match Mr. Goodwin and his concubine are become brothers and sisters, and who can find fault at decent familiaritie between such?
A95860	Coming home one day, and finding his wife very fine, ready to goe abroad, he askes her whither she was going?
A95860	Did not Mrs. Pigeon, when she had stript her husband of all he had, cast him off, though formerly her dear husband?
A95860	Doe you not perceive how they have ensnared you, and wound you about with their nets, as the spider doth the silly fly?
A95860	For your son Andrew, how many men would have bin proud of such a son; though there were no more then his outward shape?
A95860	He then asked her what ground she had for it, and if he had threatned her since he came home?
A95860	In this condition he said one day these words to her, Sweet heart, thou hast often told me that thy love to me was greater then to thy former husband?
A95860	Mr. Jones astonished at this strange greeting, askes him by what authority he could make divorces between man and wife?
A95860	She askes Mr. Pigeon what he would doe with his estate, if he should die?
A95860	The Apostle saith, No man hates his own flesh are you( Mr. Goodwin) no man?
A95860	The old man must confess a Judgement for all that he hath in the world; but to whom?
A95860	Was there ever such a desolation brought upon a family, to inrich those that lately had not the least title, or interest in the family?
A95860	Yet who knowes not that the Instrument as well as the season is in Gods hand?
A95860	and with what conscience, and by what law he could contract himselfe to his wife, he being yet alive?
A95860	ask Mr. Henry Colburn Scrivenet: or of the ejecting young Mr. Goodwin in that in humane manner?
A95860	ask Mr. Pigeon, Mr. Wolf a Shop- keeper upon Exchange: of Mrs. Jones her behaviour to her husband?
A95860	ask Mr. Vernon in Bevis Marks: or of Mrs. Pigeons behaviour towards her two husbands?
A95860	ask Mr. Vernon, Mr. Pigeon, and all the neighbours in Pauls Alley: or of their obscene carriage in private?
A95860	didst thou ever deale by him after this manner?
A95860	how many houres hath she spent on her knees in begging of God to open your eyes?
A95860	may I not dye out of the noise of it?
A95860	or will you make the holy Ghost a liar?
A95860	see Mr. Pigeons Attestation in the hands of Mr. Cooper, Minister of Olaves Parish: or of the suspected death of Roger Crey?
A61373	12. which if there were no VVitches what neede these lawes?
A61373	9. and with us, what are they, but vain loose livers, superstitious Neutrals, and such- like?
A61373	And did not good King Iosiah put such sorts to death, that he might fulfill the Law?
A61373	And was it not a sit object for the devil, to work upon others?
A61373	And what was Elimas the Sorcerer spoken of in the Acts?
A61373	And what was Manasseh, but an idolater, and an observer of times, and so fell to Witchery, and to such as had Familiars?
A61373	And will not many say, surely they worke by God, because they use good prayers and good words, and often name God?
A61373	But here some will say, Is there no other way to finde them out, but onely by searching?
A61373	But then some will say, you swome some of them, especially at the first, was not that extremity?
A61373	For here some may first demand of mee what sorts of people they be of either sorts?
A61373	For how many are there now a daies which could be contented to passe by many of them, as Magicians, Negromancers and such like?
A61373	For what can be said of those who onely cure diseases by laying on their hands, and using certain words or forms of prayers?
A61373	Is it not done by this secret Compact, though ignorantly they think otherwise?
A61373	May not Spell- setters and Charmers be also added?
A61373	Nay, hath not the Lord threatned great Judgements in the aforementioned places?
A61373	Now some will say, How shall they be discerned from natural marks?
A61373	O generation of vipers, who hath warned you to flee from the wrath to come?
A61373	Such be they that use Spells, Charmes, and such like; and what be Juglers and legerdemain Companions?
A61373	Then said Mr. Hopkin ▪ Besse, will they doe us no harme?
A61373	Then some will say, How shall they be known one from another, or how shall they be found out, if these difficulties be?
A61373	Was this woman fitting to live, this evidence, with others, being against her, by credible witnesses?
A61373	What be the Fortune tellers, and such like?
A61373	Will this with the other give you satisfaction?
A61373	Yea, and doth he not by the Prophet promise to cut off VVitch- crafts and Soothsayers, when he intends to blesse a Nation?
A61373	but if not truth, then say so, Hath not the Devill had the use of your body?
A61373	did you thinke I am afraid of my children?
A61373	do any think that we be free from such, where sinne and ignorance besides so much abounds?
A61373	no said she, what?
A61373	she said, why should you aske such a question?
A77144	And being asked what it was she hung about the neck?
A77144	Boddenham you would not offer to doe such wickednesse, would you?
A77144	Consider how God himself pities thee: What will you doe, saith the Lord in the day of my Wrath?
A77144	Did I ever deserve svch mercy?
A77144	Do you know what faith is?
A77144	How doe you apprehend your owne state and condition to be?
A77144	I also asked her who she knew to be Witches?
A77144	I asked her how she did?
A77144	I asked her, what Books she had, and where she had them?
A77144	I asked her, whether she had any ground or testimny that repentance was wrought in her?
A77144	O how many souls hath God in Heaven, that have had their passage thither by Hels gate?
A77144	On what do you ground your hope on?
A77144	Q. Doe you know the Fundamentalls of Religion?
A77144	Qust Doe you not know salvation is to be had for the worst of sinners, if they are willing to be saved?
A77144	Suppose the best, That such a shamefull end shall not betyde them: Yet is there any happynesse or any good to be found in the Devils service?
A77144	The Witch replyed, Do you not lie to me?
A77144	They asked her the reason why?
A77144	What a madness rests in the sons of men, to think they can repent when theywill?
A77144	Who would willingly have lived her life?
A77144	but who then would dye her death?
A77144	she answered, Yes, from the Jury; I replyed, But have you any minde to be saved from Hell?
A77144	she answered, a Spell written in a peece of paper: And heing demanded to whom she did pray for cure?
A70179	( 3) To the Quaery, What were the Boards that moved, by what light was their motion seen, and by whom?
A70179	And how will he clear his own Bargains and Transactions of business from being Dreams and Illusions?
A70179	And if so, What Interest could he serve in maintaining such a cheat, if it were one, and he knew it to be so?
A70179	And must we call this WIT Sir?
A70179	And now, Can the Sun borrow its Light from the bottomless Abyss?
A70179	And those dissenters are ready to ask a reason, why they may not be sent in messages to Earth, as well as those of the Angelical Order?
A70179	And will he lend his Legions, to assist the Armies of his Enemy against him?
A70179	As for Mr. G. what opinion he hath of his own Gift, and how he came to know it?
A70179	But how shall the power be known to be so, when we so little understand the capacities, and extent of the abilities of lower Agents?
A70179	But then meeting with Alice Coward, sister to Jane Brooks, who passing by, said to him[ How do you my Honey?]
A70179	Can Fire freeze, and Water burn?
A70179	Can Heat and Warmth flow in upon the World from the Regions of Snow and Ice?
A70179	Can Natures, so infinitely contrary, communicate, and jump in projects, that are destructive to each others known Interests?
A70179	He ask''d again, why she sate with one hand over the other?
A70179	He enquired if any thing were amiss with her hand?
A70179	How proves he his Relation, and consequently Succession to the rights of his presumed progenitors?
A70179	Is there any Balsome in the Cockatrice''s Egge?
A70179	It hath indeed been a great dispute among Interpreters, whether the real Samuel was raised, or the Devil in his likeness?
A70179	The Constable ask''d her how she did?
A70179	To make a due return to this, we must consider a great and difficult Problem, which is, what is a real Miracle?
A70179	To that, whether the Drummers Drum was ever looked on while it beat; or was it only in the Dark?
A70179	What part of the Childrens Bed did the Daemon beat, and what noise did it make?
A70179	Will the Prince of Darkness strengthen the Arm that is stretcht out to pluck his Usurp''t Scepter, and his Spoils from him?
A70179	or, Can the Spirit of Life flow from the Venome of the Asp?
A70179	yea, that our very Faculties were not given us only to delude and abuse us?
A70179	you ask, In what clearness of light were the Chairs seen walk about, and by what Witnesses?
A47167	28. in his discourse of Witchcraft: How may the People of New- England relish this?
A47167	And if I by Belzebub cast out Devils, by whom do your Children cast them out?
A47167	And if Sathan cast out Sathan, he is divided against himself, how shall then his Kingdom stand?
A47167	And if he say, It was because the Devil had left her, how soon she came there, Why may not the same be alledged on behalf of the Quakers Meetings?
A47167	And who saith all Light is God?
A47167	And why are ye not as zealous for washing one anothers feet, and anointing the sick with Oyl?
A47167	But is a bare Report or Hear- say sufficient to discredit a Passage that is known to so many living Witnesses in that Town?
A47167	But what saith the People of New- England now to Cotton Mather, who doth so accuse them?
A47167	But what then?
A47167	But why should the colour of black be judged by Cotton Mather so much to resemble the Devil?
A47167	Can there be any inward power of Godliness, without Christ living, dwelling and ruling in the heart?
A47167	Doth it therefore follow, that Diabolical Possession in this Damsel did incline her to be of Pauls Religion?
A47167	Doth not both thy Fathers weakness and thine also manifestly appear in this Charge?
A47167	Hast thou no other way to defend thy Idol of Water- baptism, but to smite against the Lord Jesus Christ, in his inward appearance in his Saints?
A47167	Hath not God many ways to reveal himself to the ouls of men, and the depth of his Counsel, that passeth our search and understanding?
A47167	Have there not been mad People, and whimsical both of the Presbyterian and Independent Churches?
A47167	Here thy scoffing airy Spirit appeareth, as oft else- where; how can the world be blessed with a Volumn of Heresies and Blasphemies?
A47167	I Answer; Then why dost thou not produce this twefth Article, and demonstrate it so to be, as thou affirmest?
A47167	I am sure more expresly commanded by Christ, and Iames the Apostle, than your Water baptism?
A47167	If I grant thee that both Iohn''s preaching and baptism, in a true sence, is a beginning of the Gospel, what gainest thou by it?
A47167	If this be a Light flowing from God, and a Ministration of God, how can it fail in any respect, and be insufficient?
A47167	Is not this worse than that call''d Abbington Law, where it is said, Men were first hanged and afterwards tryed?
A47167	Now, what sayst thou, Cotton Mather, to this?
A47167	To this I answered; What can all this say to discredit the Quakers Religion and Principle?
A47167	To this thou answerest, not denying, but that a Possession of evil Spirits may befall one of your Communion: What then?
A47167	and as it is in Iob, When the Sons of God came together, Sathan also came among them?
A47167	doth it therefore follow that Water- baptism is a pure Gospel Precept, and to be observed to the end of the world?
A47167	doth it therefore follow that they are owned by that People, or are of their Society?
A47167	let them see to it, and if they be not guilty of his Charge, whether is he not severely to be reprehended?
A47167	must they also by Cotton Mathers Authority be like unto the Devil?
A09402	107 Whether that which was raised by the Witch of Endor, was true Samuel, or no?
A09402	219 Whether the child of God may be bewitched or no?
A09402	And what is there in the nature of these actions to produce such effects?
A09402	And what should mooue the Lord to allot so high a degree of punishment to that sort of offenders?
A09402	And why so?
A09402	Ans ▪ It can not be denied that they are causes of some things, but I demand, what causes?
A09402	B ● t how then comes it to passe, that all such persons are not speedily detected, but some liue long, and others die without any mans priuitie?
A09402	But how doe they rest, if after they be dead they wander vp and downe in the earth?
A09402	But how then comes it to passe, that helpe is often procured by these& such like meanes?
A09402	But how then comes it to passe, that the consultations and actions of Gods Church and children, are not disclosed to their enemies?
A09402	But some Witches there be that can not be conuicted of killing any: what shall become of them?
A09402	But what if these doe hurt, or kill, must they not then die?
A09402	But what of that?
A09402	But why should the VVitch be so sharply censured?
A09402	By warrant of this doctrine, a question commonly mooued, may be resolued: Whether the seruant and child of God, may be bewitched or nor?
A09402	Can not Gods word be effectuall, when it is vsed to edification, vnlesse the worke of his owne Spirit accompany the same?
A09402	For what vertue can the Scratching of a Witch haue to cure a hurt?
A09402	For ● hat though the celestiall bodies doe ● ● use in the terrestriall, heate and cold, drought and moisture?
A09402	Here a question is mooued by some, whether the deuil can change one creature into another, as a man or woman into a beast?
A09402	Hovv doth that appeare?
A09402	How may this be done?
A09402	How we may be able in these our daies to discerne and discouer a Witch?
A09402	I answer, they did so, but how?
A09402	If I through Beelzebub cast out Deuills, then by whome doe your children cast them out?
A09402	If it be asked then, what they are, and whereto they serue?
A09402	If it be demanded, how he is able to doe this?
A09402	If it be here asked, whence the deuill did fetch and conceiue his rules?
A09402	If they be the same( as it shall appeare they are) then how we may in these daies be able to discerne, and discouer a Witch?
A09402	In this case what saith the Law?
A09402	In this manner Paul affirmeth that the Galatians were deluded, whē he saith, O foolish G ● latians who hath bewitched you?
A09402	It must be granted that the charmer may inchant the serpent: but how?
A09402	Now if question bee made, how the deuill knewe the euent of this warre, and consequently made it knowne to Alexander?
A09402	O foolish Gal ● tians, who hath* bewitched you?
A09402	The first is, Whether that which appeared, was true Samuel or not?
A09402	The starres indeede by this ordinance doe serue for signes, but of what?
A09402	There being th ● some stars, whose vertues are vnknowne, how can their operations and effects be discerned in particular?
A09402	What remedie may be vsed against the hurt of Witchcraft?
A09402	Whether a man may preuent the danger of Witchcraft, and if he may, than what Remedies he may lawfully and effectually vse against it?
A09402	Whether our Witches are to be punished with death, and that by vertue of this Lawe of Moses?
A09402	Whether the Witches of our age are to be punished with death, and that by vertue of this law of Moses?
A09402	Whether the Witches of our times, be the same with those that are here condemned by Moses Law?
A09402	Whether the Witches of our times, be the same with those, that are here condemned by the law of Moses?
A09402	Whether the witches of our times are to be punished with death, and that by vertue of this Law of Moses?
A09402	Whome then did Saul adore?
A09402	Why he permitteth them?
A09402	Would any man thinke, that this were a reasonable allegation, and a sufficient meane to mooue the Iudge to acquite him?
A09402	and if in the words, why may not other words be of like 〈 ◊ 〉 beeing vttered by man?
A09402	doth it therfore follow, that these effects doe declare before hand the constitution of mans bodie?
A09402	or finally ▪ what successe they shall haue in their affaires, touching wealth, honour, and religion?
A09402	or where, or when did God giue this vertue to them, certainely to determine of things hidden from man, and knowne onely to himselfe?
A09402	the affections of mens hearts?
A09402	the disposition of mens minds?
A09402	where doe we finde it in any part of the word of God, that scratching should be vsed?
A35351	1685?
A35351	And how great diligence ought to be used in the discovery of so many hidden Achans that are in the Camp of Israel?
A35351	And the Girl being asked how she came to the knowledge of these things?
A35351	And the Girl being enquired at, How she came to the knowledge of these strange things?
A35351	And, in the Next place, whether or not these Prisoners are the Witches?
A35351	Art thou not the filthy Devil, for as brave as thou art with thy Silver and Gold Lace?
A35351	But being Asked, Why she would not Confess the rest, as well as that Passage?
A35351	But how much ought we to be humbled?
A35351	Dost thou promise to give me brave Men in Marriage, and fine Cloaths, and perfect Health, if I should consent thereunto?
A35351	Dost thou say my Baptism will do me no good, because thou alledgest he was not a sufficient Minister that baptized me?
A35351	For when the President asked, Whether or not she knew one of the Prisoners Names that was to be pricked?
A35351	How is it with thee?
A35351	I enquired again, What Katharine Cambel was doing?
A35351	If Satan''s Possession of Bodies be so great a Plague, how much worse is it to have him reign Master of our Souls?
A35351	Is this their Errand Indeed?
A35351	Now Kate what think''st thou of that Promise?
A35351	Now Kate, what think''st thou of that?
A35351	Or how can I have him by the hand as thou say''st, seeing I feel it not?
A35351	Then Agnes ask''d, How she her self did, and how old she was?
A35351	Then he enquired what brought her thither?
A35351	Why should thou Trouble me?
A35351	Wouldst thou have me Renounce my Baptism?
A35351	art thou wishing the Devil to take me?
A35351	know''st thou the reward of the Hypocrit?
A35351	she who should have been a comfort to him in his Trouble, turned a Cross to him?
A35351	to which Christian replied, What do I know?
A35351	what a Wife was this, that bid her Husband Curse God and Dy?
A35351	where is the Habit thou wast cloathed with the other day?
A50202	& c. Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things?
A50202	( the day forgotten) at Evening, the said Mary heard a voice at the door of her Dwelling, saying, What do you here?
A50202	23. so that it seems the Devils are driven away by Sounds, and why not then by Words, or Fumes, or Herbs?
A50202	Alice asked her how she should satisfie her Brother that this was no Cheat or Delusion of her Phansie?
A50202	Also, Can any understand the spreadings of the Clouds, or the noise of his Tabernacle?
A50202	And it said, What?
A50202	And shall that cast the scale, when the lives of men are concerned?
A50202	And what is the most evident place in the Scripture to prove that there is a Purgatory?
A50202	Are you a good or a bad Spirit?
A50202	Are you a good or a bad Spirit?)
A50202	But who seeth not that the hand of Ioab was in all these things?
A50202	Could a good Angel have given better Counsel?
A50202	Dost thou know the ballancings of the Clouds, the wondrous works of him who is perfect in knowledge?
A50202	Goddard askt what cases?
A50202	How are you Regimented in the other World?
A50202	How are you Regimented in the other World?
A50202	How many would probably be scared out of their Wits?
A50202	How shall that be in the Mouth which never was in the mind; and how should that be in the mind, which never came there through the outward senses?
A50202	How then is it consistent with reason, that he should produce a real Man, who is of all Animals the most perfect, and noble?
A50202	If Chymists can make their aurumfulminans, what strange thing ● may this Infernal Chymist effect?
A50202	If that were so, how comes it to pass that appearing Daemons do sometimes depart with a melodious sound?
A50202	Is it because there is no God in Israel, that you go to Baalzebub the God of Ekron?
A50202	It is reported that one of the Popes in way of pleasancy, saying to a Parrat, what art thou thinking of?
A50202	Now let the Reader judge whether D. Taylors Questions, when he would have the Spectre resolve him, Where is your abode?
A50202	Or if such agreement should necessitate an Apparition, how would the World be confounded with Spectres?
A50202	Other of his Enquiries respected the Old World, e. g. How Noah could take the living Creatures that were brought into the Ark?
A50202	Shall a Trumpet be blown in the City, and the People not be afraid?
A50202	Suppose the Devil saith these persons are Witches, must the Judge therefore condemn them?
A50202	Taverner asked him who he was?
A50202	The Bishop advised him, the next time the Spectre appeared to him, to ask him these Questions: When ● ● are you?
A50202	The Lad was soon put to Bed, and they presently heard an huge noise, and demanded what was the matter?
A50202	The Thunder of his Power, who can understand?
A50202	Then Goddard said, who was confederate with you in the Murder?
A50202	Then I letting go my Son Peter''s hand took him by the hand, and said, Cousin, I purpose it not, whithe shall I go?
A50202	Then it asked him, how doth William and Mary?
A50202	Then the Spectre said, how stand cases at home?
A50202	To which he said, should both of us come?
A50202	To whom Goddard said, what would you have me to do?
A50202	Two nights after the Spectre came to him again, looking pleasantly upon him, asking if he had done the message?
A50202	Wallas asked him, if he would eat anything?
A50202	What Fables are there concerning Incubi and Succubae, and of Men begotten by Daemons?
A50202	What a miserable Man am I, that know not when I speak with my Enemy or with my Friend?
A50202	What station do you hold?
A50202	What strange things have been done, and how have Diseases been healed by the sign of the Cross many times?
A50202	What would be the issue of the Wars and great designs then on foot in the World?
A50202	What( said Goddard) would you have me do in this thing?
A50202	When he came near, the Spectre spake to him with an audible voice, saying, Are you afraid?
A50202	Where Paradise is?
A50202	Whereupon Goddard said, For what cause did you Murder him?
A50202	Whether a Bewitched person may lawfully cause any of the Devils Symbols to be removed in order to gaining Health?
A50202	Who among us shall dwell with devouring fire?
A50202	Who among us shall dwell with everlasting burnings?
A50202	Who are the seven Spirits that stand before the Throne of God?
A50202	Who is the King of the Arch- Angels?
A50202	Who said Mall, did not I tell thee that I would see thee again?
A50202	Who those Sons of God were that loved the Daughters of Men?
A50202	Who was this Art of unbewitching Persons in such a way first learned of?
A50202	Why might not holy Angels have an hand in that Lightning?
A50202	no( saith she) not at all, for I know it is the voice of my Heavenly Father; and should a Child be afraid to hear, his Fathers voice?
A50202	or but one of us?
A50202	or that in the Conventicles of Witches there is Musick heard?
A50202	shall there be evil in a City and the LORD hath not done it?
A50202	to whom he replied; are not you afraid to hear these dreadful Thunder claps?
A50202	what station do you hold?
A50202	where is your abode?
A70086	And have been heard calling upon their Familiar Spirits?
A70086	And have been known to use Spells and Charms?
A70086	And have not men been seen to do things which are above humane Strength, that no man living could do without Diabolical Assistances?
A70086	And how did men first come to know that Witches would be discovered in such ways as these, which have been mentioned?
A70086	And how often has he pretended to be the Apostle Paul or Peter or some other celebrated Saint?
A70086	And how shall Men live on the Earth, if the Devil may be permitted to use such Power?
A70086	And if to touch him, why not to scratch him and fetch Blood out of him, which is but an harder kind of touch?
A70086	And shall Men try whether God will work a Miracle to make a discovery?
A70086	And to reveal Secrets which could not be discovered but by the Devil?
A70086	And to shew in a Glass or in a Shew- stone persons absent?
A70086	And what an Hour of Darkness was it?
A70086	But then the Enquiry is, What is sufficient Proof?
A70086	But whereas''t is objected, where is Providence?
A70086	But why then were the Gadarens Hogs drowned when the Devil was in them?
A70086	Conjuring to raise Storms?
A70086	Did she not hear the Drum beat?
A70086	He asked her, who did then?
A70086	N. and said, Do you not see her?
A70086	Shall we condemn him that is most just?
A70086	She said, I do not know; How should I know?
A70086	She was required by the Magistrates to answer that Question in the Catechism, How many persons be there in the God- head?
A70086	The Vanity and great Sin which is in that way of Purgation evinced by six Reasons, p. 29, to 30?
A70086	The Worshipful Mr. Hathorne asked her, Why she afflicted those Children?
A70086	The afflicted Persons asked her, why she did not go to the Company of Witches which were before the Meeting- House Mustering?
A70086	Was it not a Miracle when Peter was kept from sinking under the Water by the Omnipotency of Christ?
A70086	What Credit can be given to those that say they can turn Men into Horses?
A70086	What hurt did I ever do you in my life?
A70086	Whence had they this Supernatural Sight?
A70086	Why not?
A70086	are you not ashamed, a Woman of your Profession, to afflict a poor Creature so?
A70086	or that he that governs the Earth hateth Right?
A70086	whether the great Black Man?
A09118	& what he or she hath told them therevpon afterwards?
A09118	13.11?
A09118	6. and lastly, who it is they do ● suspect, and vpon what good grounds?
A09118	And did not Gods Angell smite Herod, causing Wormes to eate him to death?
A09118	And did not such as vsed curious Arts, euen Magicke, turne to God and beleeue?
A09118	And if God be against them, what may they looke for in the end?
A09118	And lastly, that being giuen ouer of God vnto Satans temptation in this kinde, how can they resist?
A09118	And what was Manasseh, but an Idolater, and an obseruer of times,& so fell to Witchery, and to such as had familiars?
A09118	And with vs, what are they which regard these sorts, but ● ither superstitious Papists, or Neuterals, or Atheists?
A09118	Are the friends, father, mother, brethren, sisters and such as are neere, and dayly attend the affl ● cted in their fits?
A09118	B ● ● here 〈 … 〉 be demanded, How Cou ● ● ● ● fe ● ● s may be discouered?
A09118	Be ● ● quisitiue of the grounds leading the Complainant, why he thinketh himselfe, or any of his, to be bewitched?
A09118	But where?
A09118	But you will perhaps heere aske, how one may know that Satan is the onely Agent, without the consent of a Witch?
A09118	Did not our late King Iames, by his wisedome, learning, and exp ● rience, discouer diuers counterfeits?
A09118	How long may people be thus vexed by Satan?
A09118	How many Deuils may be in one at once?
A09118	How the fit ends, and how they be aft ● r the same?
A09118	How they be in their fits?
A09118	How, when and where, and vpon what occasion the paine hap ● ed to him or her?
A09118	If any arke why Satan so laboureth for this Couenant?
A09118	If it be asked, Who these be, that thus are by a secret league workers by Satan?
A09118	If there were no Witches, what neede these lawes?
A09118	If they haue searched and found any, then how they know it from a naturall marke?
A09118	If they suspect any, then vpon what grounds?
A09118	In hearing the party to be il, whether he or she boast any thing, or reioyced thereupon, with the reasons thereof?
A09118	Is this a good and Christian remedy, wherewith the Deuill is so well pleased?
A09118	It may be here asked, why Satan will not vrge these, to make a more open league?
A09118	Lastly, whether any search hath beene made, to find the marke?
A09118	May not a Deuill and a good Angel be together in one man?
A09118	May not one Deuill counterfeit two voices, as well as one man can, very artificially, three or foure, one after another?
A09118	Now what other can that be, with whom the Inchanter is in league, but the Diuell?
A09118	The euill which in the end will ensue to such as hearken to these; what got Saul by going to them?
A09118	The testimony of a Wizard, the cunning man or woman; this may be a great presumption: for who can better discouer a Witch, then a witch?
A09118	Then concerning the suspected, what hee or she is, and why thought to be Witches?
A09118	To haue made any pictures?
A09118	Touching the afflicted person, what his conuersation is; and whether there be any probabilitie of counterfeiting?
A09118	Vpon what grounds they haue thus accused the said partie?
A09118	What he or she hath been heard to say or doe vpon the afflicted?
A09118	What it is the Diuell can doe, if God be pleased to giue him leaue?
A09118	What sorts of persons may the Diuell possesse?
A09118	What the life and course of such hath been?
A09118	What then?
A09118	What they haue reported of the suspected partie?
A09118	What they think of the suspected party, his or her life and conuersation?
A09118	What they thinke of the disease, whe ● her natural, or by the diuel, or whether the party doth not counterfeit, and their reasons euery way?
A09118	When the Deuill is in one, how he may be cast out?
A09118	Whether the Diuels be willing to depart easily out of the possessed?
A09118	Whether they euer found the suspected in any extasie or trance, when& where?
A09118	Whether they haue desired to haue something belonging to the afflicted, before the same party were afflicted?
A09118	Whether they haue had the iudgement of some learned and iudicious Physician, touching the nature of the disease?
A09118	Whether they haue seen the party or parties in their fits, and how often?
A09118	Whether they haue seene them with any other suspected of Witchcraft, and to haue secretly receiued any thing from them, and what it was?
A09118	his or her crying out of the said suspected in the fits or trances;& of his after accusing the suspected out of the fits?
A09118	or if the disease be not naturall, yet whether Satan may not mixe with it his supernaturall power, beyond the force of the disease?
A09118	or knowne them to haue vsed charmes or spels?
A09118	or to haue vsed any other tricks of Witchcrafts?
A09118	or whether the affliction bee not from some naturall cause?
A09118	or whether the suspected hee or shee did get any thing, to send or to carry to the foresaid afflicted, and what fell out thereupon?
A09118	or whether there bee any counterfeiting herein?
A09118	what vnderstanding or memory they retaine, and with what apparitions their minds be troubled?
A09118	whether it bee not rather from his owne feare, then from any other cause?
A28908	3. Who can look upon their crawling and hanging about upon the Bed- post and the Walls, without plainly discerning the Cloven- foot of fascination?
A28908	42, whether the Parable were spoken unto all, or only to the Disciples and Apostles, Lord, speakest thou this unto us, or even unto all?
A28908	And shall not our unwearied diligence and faithfulness exercised in his Service, prove we believe the truth, and expect this benefit hereof?
A28908	Be not all things of him, by him, and through him?
A28908	Besides, it seems evident that the Samuel there raised up, was not by the power of the Witch?
A28908	But what can possibly be thought of the vomiting of pins?
A28908	Could a natural Indisposition furnish them with Tallons, or Claws to fasten themselves to those places after such a manner?
A28908	Do the False Prophets call upon the Devil in their Idol?
A28908	Do we believe a glory succeeds our death, a resurrection our burial, a publick absolution our being judged?
A28908	He hears St. Paul extreamly blaming St. Francis for no better defending his own Order; and St. Francis answering to him, What shall I do?
A28908	He seemed to make a motion like drumming upon the Table with his Fingers, upon which I ask''d him, whether he could beat a drum?
A28908	I then asked him, how I should know what he said to be true?
A28908	Is not this to die the death of the righteous?
A28908	O Foolish Galatians, who hath Bewitched you, that you should not obey the Truth?
A28908	Or the many little Children standing upon consecrated Wafers, but to maintain the Doctrine of Transubstantiation?
A28908	Or those Quires of supposed Angels heard in the bottom of a deep Well to sing her praises?
A28908	So do the Witches call upon their Familiar: Do they offer Sacrifice to their Gods?
A28908	So that if they had not believed him to have had such a Familiar or Spirit, for what reason should they carry that reward with them?
A28908	The Emperour Tiberius having been made acquainted with this passage, demanded of his wise men; who this great God Pan might be?
A28908	What Evangelical Doctrine can be confirmed by these three Wonders?
A28908	What abundance of strange Feats have been done by St. Francis, and St. Dominic, on purpose to confirm their new orders, and ways?
A28908	What can be thought of that Biggotted Ahab, who is said to have Taught Israel to sin?
A28908	What can this be but an Invocation of the Devil?
A28908	What company have you there?
A28908	What dishonour do the Creatures to their Creator and maker?
A28908	What is Heaven but a glorious, free, full and eternal state of nearness to God, and of favour with him?
A28908	What is Hell, but a place where hopeless Souls are under the inconceivable Tortures of an eternal rejection and separation from God?
A28908	What were the Pythones, or Pythonici so much resorted to of Old?
A28908	Why dost thou turn from the Creator to the Creature?
A28908	l. 22. c. 9. says, What is it that these Miracles will attest but the Resurrection and Ascension of Christ?
A28908	shall we sit assessors, approvers, and witnesses to the Great Judg, and pass with him into glory everlasting?
A28908	what madness and wickedness against God are Men fallen into?
A19408	18. verse 9?
A19408	23. verse 24?
A19408	24, 25, 26, 26?
A19408	34, 35?
A19408	8?
A19408	8?
A19408	And why for that cause, should not Bread and Wine become as infallible markes and testimonies vnto the detection of Witches?
A19408	Are they not all ministring Spirits( saith the Apostle, speaking of Angels) sent forth to minister for their sakes, who shall be heires of saluation?
A19408	Concerning the manifest supernaturall workes done by Charmers, who is ignorant?
A19408	Did not Saul contract with her, and she promise vnto Saul to bring vp Samuel vnto him?
A19408	Did not the Diuell in the body of a Serpent miraculously* reason, dispute, speake and conferre with Eua, Gen. 3?
A19408	Doe all men in our time, or good and iust men auouch their owne proofe in the tryall thereof?
A19408	Doth Law as yet establish it, or reason prooue it?
A19408	For an example, or illustration, how is a iuggling deceit knowne but by the eye?
A19408	Hath Almighty God, at all, so much as approued any opinion or thought thereof?
A19408	How many other fearefull and horrid treasons haue bin built and grounded vpon other the like prodigious impostures?
A19408	How vncertaine are among all people differing iudgements?
A19408	If it bee supernaturall, how can man, vnto whom nothing simply is possible, that is not naturall, bee iustly reputed any proper Agent therein?
A19408	If this he doeth vnto the Sonne of God, how shall the silly sonnes of sinfull men escape?
A19408	In this kinde what a multitude of Examples doth the whole current and streame of all Writers of all ages afford?
A19408	Likewise, was not the Diuels carriage of the body of our Sauiour, and setting it vpon a pinacle of the Temple, manifest to the eye?
A19408	Marke the ninth?
A19408	Or contrariwise, doe not many wise, religious, learned and equall minds with reason reiect and contemne it?
A19408	Shall man with man find lesse fauour, then the Diuell with man against man?
A19408	The danger of the progresse of that Impostor( if it had preuailed) who knoweth not?
A19408	Triall of witch- craft Cotta, John, 1575?-1650?
A19408	Triall of witch- craft Cotta, John, 1575?-1650?
A19408	Vnder this interrogatiue( should not a people inquire of their God?)
A19408	Vnto her therefore& her sacrifice, thus doth Almighty God reply; Who required this at your hands?
A19408	Was not his speach and voice vndoubtedly, manifestly, perceptibly, and truly heard, and sounding in her eares?
A19408	Was not the power of the diuell seene at such time, as in the Gospell he carried whole herds of swine headlong into the Sea?
A19408	Was not their speech attended with supernaturall reuelation, their hands with supernaturall force, to rend and teare in pieces iron chaines and bonds?
A19408	Was this Diuelish practise a thing doubtfull?
A19408	What Law or Nation in the detection of Witches, and Witch- craft, hath as yet euer appeared competent, or from iust exception exempt?
A19408	What former ages haue successiuely vouchsafed the mention of truth or certainty therein?
A19408	What is among men more admired, or more worthy to be admired, then this art, this skill, this power?
A19408	What shall we iudge of that infamous woman, among the French, called Ioane of Arc, by others Ioane Pucell de Dieu?
A19408	What shall wee say herein?
A19408	What shall wee say or iudge of other the like Authors, and broachers of supernaturall reuelations, and predictions in other times?
A19408	Wherefore seekest thou to take mee in a snare, to cause mee to die?
A19408	Why then should the water alone runne away or flye from them?
A19408	were not then his eyes and eares( those two outward senses) certaine witnesses of her Sorcerie?
A60284	A young Gentleman brother to the Lady seing him, switcht him about the ears, saying, You Warlok Cairle, what have you to do here?
A60284	After two or three visits more, she asked this stranger, where she dwelt?
A60284	And do not you remember, Isabel Murray, that one night, you coming out of the Ministers house, got a sore knock upon the back with a stone?
A60284	And then Goddard said, In the Name of the Father, Son, and Holy Ghost, what would you have me to do?
A60284	Archimedes said well when one asked him, If he was able to move the Earth with his Mechanical Engines?
A60284	Art thou dead my friend?
A60284	Art thou my dear Friend Thomas Coltheart?
A60284	At which, this man, his Comerade, rose up afrighted, saying to the other, Iohn what''s that?
A60284	Being asked the cause of her much spinning, which she was famous for?
A60284	Being demanded what sort of mark it was?
A60284	But for what end( my Lord) have I celebrated the praises of your Predecessors?
A60284	But what are the Reasons, why there is so much disbelief of Devils, Witches, and Apparitions?
A60284	But what can be the reason of so much Atheism in the World?
A60284	But what could her Apparition be?
A60284	Dar you hold up your hand and swear that you are not a Witch?
A60284	First, whether they used to go?
A60284	Goddard askt what Cases?
A60284	He asked her, if ever she was with Child to him?
A60284	He being much affrighted and amazed, began to bless himself, and at last asked her, who she was, and what she wanted?
A60284	He was committed first to Gloucester- Gaol for stealing, and a Wilt- shire man coming to see him, he askt, What news in Wilt- shire?
A60284	He wondering, did ask her, how she had win to the bolster?
A60284	How bountiful has Nature been in forming a choice Coal under ground, within a stone- cast of your New- haven?
A60284	Huccine rerum venimus?
A60284	I asked her, how she came to the knowledge of Witches and their practises?
A60284	I charge thee by the Law thou lives on, to tell me?
A60284	I enquired next, how she became Dumb?
A60284	I first inquired anent her Parentage?
A60284	I posed her, what grounds of confidence she had, if it would be well with her Soul?
A60284	I verily believe many have seen such spectres, but what were they?
A60284	If the voice of the dead man could afright them into Superstition, should not the warning of GOD afright us into True Doctrine?
A60284	In often and returned visits, she was interrogat if she had any hand in her Brothers Devilty?
A60284	In the name of the living GOD, and of our Savior Jesus Christ, tell me why thou troubles my Family?
A60284	Is it because I have nothing to say of Your self?
A60284	It was also enquired, whether Sir George or his Lady had given her at any time provocation to this malice?
A60284	Nine reeds about the house; Keep it all the Night, What is that what I see, So red so bright beyond the sea?
A60284	One Minister( now asleep) asking him, if he should pray for him?
A60284	Quis venerabilior sanguis, quae major origo Quam regalis erit?
A60284	Quoth she, what a widdy would thou do with my Belt?
A60284	Sayes she to the Ministers Wife, shall I do it?
A60284	Says the other, are there any other in Glasgow of that name?
A60284	Secondly, what kind of place it was they went to; called by them Blockula, where the Witches, and the Devil used to meet?
A60284	She was asked anent her Parents?
A60284	Tell me, if thou hast any commission to me from Almighty God, tell it me and it shall be welcome?
A60284	The Children being asked whether they were sure, that they were at any time carried away by the Devil?
A60284	The Commissioner enquired what the business was?
A60284	The Devil said to him, Saw you that?
A60284	The Devil then roared mightily, and cryed out, What?
A60284	The Minister asked him, if any remarkable thing was the cause of his sicknesse?
A60284	The Wench shifting to give her an answer, says I pray you tell me, where were you yesternight, and what were you doing?
A60284	The first sentence it uttered was, Cease from man whose breath is in his nostrils, for wherein is he to be accounted?
A60284	The same woman askt the Devil one time, why they could not get a mends of him?
A60284	Then Goddard askt him, who was Confederate with him in the said Murder?
A60284	Then Goddard said, What would you have me to do in this thing?
A60284	Then he asked us, whether we would serve him with Soul and Body?
A60284	Then it said, What?
A60284	Then the Apparation said, How stand Cases at home?
A60284	There Daedalus for all his skill would mistake his way?
A60284	There is one thing remarkable in this Story that he bestowed so much money upon the Warlock, which proved good and sufficient Coin?
A60284	Thirdly what evil and Mischief they had either done, or Designed there?
A60284	To which he said, should both of us come, or but one of us?
A60284	Was not Judas, who was but one of the twelve, a vile Hypocrite?
A60284	What a Faithful Achates, and Companion was Christopher Seton the third, to King Robert the Bruce, in all his troubles?
A60284	What may this be?
A60284	What piercing of Gaes?
A60284	What running of Mines, and Levels?
A60284	What was Simon Magus?
A60284	What''s thou doing here, Isabel Heriot?
A60284	When I came to him, and asked him, how it was with him?
A60284	When he had come to her, Sandie, says she,, what is this you have done to my Brother William?
A60284	When the Warlock heard this, that a Woman was to put him to dea ● h; O, crys he, how hath the Devil deceived me?
A60284	When two of the Magistrates came to his house in the night time, to carry him to prison, they asked, If he had any money to secure?
A60284	Whereat the Doctor wondering, presently demanded, what is the matter, Cousin Captain?
A60284	Whereupon, I enquired the Reason, why she was not able to speak louder?
A60284	Which when he came near, the Apparition spake to him with an audible voice, these words, Are you afraid?
A60284	Why( much more) may he not make compacts with men and Women?
A60284	Within a little I posed her, if she was guilty of Witch- Craft?
A60284	of the ground, from under a Bed, in the proper Countrey Dialect, which he did counterfeit exactly, saying, Would you know the Witches of Glenluce?
A60284	that is a most sure truth; Oh, what will become of us poor Wretches?
A41303	A Question was moved in Parliament, Whether Spiritual Persons might be convented before Temporal Iudges for criminal Causes?
A41303	And if it be from the free will of the Monarch, why doth he say the limitation must be ab externo?
A41303	As the rest of the Speech of Samuel is true, so these words of his, Why hast thou disquieted me to bring me up?
A41303	Balaam saith, How shall I curse whom God hath not cursed?
A41303	Besides, how can he shew that in his mixed Monarchy the Monarchs power is the greatest?
A41303	But how can such a Commonwealth be generated?
A41303	But if all things were common by Nature, how could there be any bargain?
A41303	But now the Doubt will be, what the Common People, or vulgus, out of Parliament, have to do to chuse Laws?
A41303	But what is this to what the People have done?
A41303	But why doth he call it an Usufructuary Right?
A41303	Can any man find that God in this Text expresly saith, that there was always a Right in the People to use what Form of Government they please?
A41303	Had the People of Israel at Mount Sinai a Right not to obey God''s Voice?
A41303	Here I would know, who can be the judge whether the illegality be made apparent?
A41303	How can that be called Fundamental, which hath and may be removed, and yet the Statute- Laws stand firm and stable?
A41303	How can that have the Denomination of a Form of Government, which lasts but for a moment onely, about one fraction of Business?
A41303	I demand of him if there be a variance betwixt the Monarch and any of the meanest persons of the Community, who shall be the Judge?
A41303	I. M. asks, Who swears to a King, unless the King on the other side be sworn to keep Gods Laws, and the Laws of the Countrey?
A41303	If Subjection be the Gift of the People, how can Supreme Power, pleno Iure, in full Right, be got by a just War?
A41303	If the sounder, the better, and the uprighter Part have the Power of the People, how shall we know, or who shall judge who they be?
A41303	If they had not such a Right, what had they to transferr?
A41303	If we demand, who be free Citizens?
A41303	Indeed you have left him a fair portion of power, but are we sure he may enjoy this?
A41303	Lo I am come unto thee, have I now any power at all to say any thing?
A41303	The main Question in these our dayes is, Where this Power Legislative remains?
A41303	The same may be said of a Democratie by acquisition; for if all be Conquerours, who shall Covenant for Life and Liberty?
A41303	Though the rebellious Tribes offered Conditions to Rehoboam; where can we find, that for like Conditions not performed, all Israel deposed Samuel?
A41303	To the Text, Where the word of a King is, there is Power, and who may say unto him, What dost thou?
A41303	V. If it be demanded what is meant by the word People?
A41303	Where is there any Condition of any humane Law expressed?
A41303	Would you know what help our Author hath found out for this mischief?
A41303	and if all be not Conquerours, how can it be a Democratie by Conquest?
A41303	and if by the direction of such Law onely he must govern, where is the Legislative power, which is the chief of supream power?
A41303	and if restrained by some Law, is not the power of that Law, and of them that made that Law, above his supream power?
A41303	and if restrained, how is it supream?
A41303	and in v. 12. he saith, Must I not take heed to speak that which the Lord hath put into my mouth?
A41303	and indeed, what need or benefit can the Devil gain by contracting with those Idolaters, who are surer his own, than any Covenant can make them?
A41303	and what form is he of?
A41303	being himself constrained to receive it of them, unto whom himself gave it?
A41303	can he shew that ever any Monarch was so gracious or kind- hearted as to lay down his lawful power freely at his Subjects feet?
A41303	for if every man Covenant with every man, who shall be left to be the Representative?
A41303	hath not every one in the state of Nature a Right to Sovereignty before Conquest, which onely puts him in possession of his Right?
A41303	if All must be Representatives, who will remain to Covenant?
A41303	is an after- condescent all one with a fundamental contract, with original and radical constitution?
A41303	what commission can they shew that gives them power either of limitation or mixture?
A41303	who should he be that could give the Law?
A19409	18. verse 9?
A19409	23. verse 24?
A19409	28.8?
A19409	And why for that cause, should not Bread and Wine become as infallible markes and testimonies vnto the detection of Witches?
A19409	Are they not all ministring Spirits( saith the Apostle, speaking of Angels) sent forth to minister for their sakes, who shall be heires of saluation?
A19409	Concerning the manifest supernaturall workes done by Charmers, who is ignorant?
A19409	Did not Saul contract with her, and she promise vnto Saul to bring vp Samuel vnto him?
A19409	Did not the Diuell in the body of a Serpent miraculously* reason, dispute, speake and conferre with Eua, Gen. 3?
A19409	Did not the people behold the miraculous force of the diuell casting the possessed into the middest of them, Luke 4. verse 33, 34, 35?
A19409	Doe all men in our time, or good and iust men auouch their owne proofe in the tryall thereof?
A19409	Doth Law as yet establish it, or reason prooue it?
A19409	Example 12 How many other fearefull and horrid treasons haue bin built and grounded vpon other the like prodigious impostures?
A19409	For an example, or illustration, how is a iuggling deceit knowne but by the eye?
A19409	Hath Almighty God, at all, so much as approued any opinion or thought thereof?
A19409	How vncertaine are among all people differing iudgements?
A19409	If it bee supernaturall, how can man, vnto whom nothing simply is possible, that is not naturall, bee iustly reputed any proper Agent therein?
A19409	If this he doeth vnto the Sonne of God, how shall the silly sonnes of sinfull men escape?
A19409	In this kinde what a multitude of Examples doth the whole current and streame of all Writers of all ages afford?
A19409	Likewise, was not the diuels carriage of the body of our Sauiour, and setting it vpon a pinacle of the Temple, manifest to the eye?
A19409	Luke 8?
A19409	Marke the ninth?
A19409	Or contrariwise, doe not many wise, religious, learned and equall minds with reason reiect and contemne it?
A19409	Shall man with man find lesse fauour, then the Diuell with man against man?
A19409	The danger of the progresse of that Impostor( if it had preuailed) who knoweth not?
A19409	Vnder this interrogatiue( should not a people inquire of their God?)
A19409	Vnto her therefore& her sacrifice, thus doth Almighty God reply; Who required this at your hands?
A19409	Was not his speech and voice vndoubtedly, manifestly, perceptibly, and truly heard, and sounding in her eares?
A19409	Was not the power of the diuell seene at such time, as in the Gospell he carryed whole herds of swine headlong into the Sea?
A19409	Was not their speech attended with supernaturall reuelation, their hands with supernaturall force, to rend and teare in pieces iron chaines and bonds?
A19409	Was this Diuelish practise a thing doubtfull?
A19409	What Law or Nation in the detection of Witches, and Witchcraft, hath as yet euer appeared competent, or from iust exception exempt?
A19409	What former ages haue successiuely vouchsafed the mention of truth or certainty therein?
A19409	What is among men more admired, or more worthy to be admired, then this art, this skill, this power?
A19409	What shall we iudge of that infamous woman, among the French, called Ioane of Arc, by others Ioane Pucell de Dieu?
A19409	What shall wee say herein?
A19409	What shall wee say or iudge of other the like Authors, and broachers of supernaturall reuelations, and predictions in other times?
A19409	Wherefore seekest thou to take mee in a snare, to cause mee to die?
A19409	Why then should the water alone runne away or flye from them?
A19409	were not then his eyes and eares( those two outward senses) certaine witnesses of her Sorcerie?
A19406	18. verse 9?
A19406	23. verse 24?
A19406	28.8?
A19406	And why for that cause, should not Bread and Wine become as infallible markes and testimonies vnto the detection of Witches?
A19406	Are they not all ministring Spirits( saith the Apostle, speaking of Angels) sent forth to minister for their sakes, who shall be heires of saluation?
A19406	Concerning the manifest supernaturall workes done by Charmers, who is ignorant?
A19406	Did not Saul contract with her, and she promise vnto Saul to bring vp Samuel vnto him?
A19406	Did not the Diuell in the body of a Serpent miraculously* reason, dispute, speake and conferre with Eua, Gen. 3?
A19406	Did not the people behold the miraculous force of the diuell casting the possessed into the middest of them, Luke 4. verse 33, 34, 35?
A19406	Doe all men in our time, or good and iust men auouch their owne proofe in the tryall thereof?
A19406	Doth Law as yet establish it, or reason prooue it?
A19406	Example 12 How many other fearefull and horrid treasons haue bin built and grounded vpon other the like prodigious impostures?
A19406	For an example, or illustration, how is a iuggling deceit knowne but by the eye?
A19406	Hath Almighty God, at all, so much as approued any opinion or thought thereof?
A19406	How vncertaine are among all people differing iudgements?
A19406	I ● this kinde what a multitude of Examples doth the whole current and streame of all Writers of all ages afford?
A19406	If it bee supernaturall, how can man, vnto whom nothing simply is possible, that is not naturall, bee iustly reputed any proper Agent therein?
A19406	If this he doeth vnto the Sonne of God, how shall the silly sonnes of sinfull men escape?
A19406	Last leaf blank?.
A19406	Likewise, was not the diuels carriage of the body of our Sauiour, and setting it vpon a pinacle of the Temple, manifest to the eye?
A19406	Luke 8?
A19406	Marke the ninth?
A19406	Or contrariwise, doe not many wise, religious, learned and equall minds with reason reiect and contemne it?
A19406	Shall man with man find lesse fauour, then the Diuell with man against man?
A19406	The danger of the progresse of that Impostor( if it had preuailed) who knoweth not?
A19406	Triall of witch- craft Cotta, John, 1575?-1650?
A19406	Triall of witch- craft Cotta, John, 1575?-1650?
A19406	Vnder this interrogatiue( should not a people inquire of their God?)
A19406	Vnto her therefore& her sacrifice, thus doth Almighty God reply; Who required this at your hands?
A19406	Was not his speech and voice vndoubtedly, manifestly, perceptibly, and truly heard, and sounding in her eares?
A19406	Was not the power of the diuell seene at such time, as in the Gospell he carryed whole herds of swine headlong into the Sea?
A19406	Was not their speech attended with supernaturall reuelation, their hands with supernaturall force, to rend and teare in pieces iron chaines and bonds?
A19406	Was this Diuelish practise a thing doubtfull?
A19406	Were there two issues of"second edition"of this book in 1624 and 1625, or is the quotation in"The History of Witchcraft"incorrect?
A19406	What Law or Nation in the detection of Witches, and Witch- craft, hath as yet euer appeared competent, or from iust exception exempt?
A19406	What former ages haue successiuely vouchsafed the mention of truth or certainty therein?
A19406	What is among men more admired, or more worthy to be admired, then this art, this skill, this power?
A19406	What shall we iudge of that infamous woman, among the French, called Ioane of Arc, by others Ioane Pucell de Dieu?
A19406	What shall wee say herein?
A19406	What shall wee say or iudge of other the like Authors, and broachers of supernaturall reuelations, and predictions in other times?
A19406	Wherefore seekest thou to take mee in a snare, to cause mee to die?
A19406	Why then should the water alone runne away or flye from them?
A19406	were not then his eyes and eares( those two outward senses) certaine witnesses of her Sorcerie?
A50177	Alas, The Devils, they swarm about us, like the Frogs of Egypt, in the most Retired of our Chambers Are we at our Boards?
A50177	And here, what I shall say?
A50177	And how does he know it?
A50177	And what use ought now to be made of so Tremendous a dispensation?
A50177	And why?
A50177	And, The Devil so Hardens them, that nothing will awaken their cares about their Souls: How come so many to be Seared in their Sins?
A50177	Are all the other Instruments of thy Vengeance, too Good for the chastisement of such transgressors as we are?
A50177	But have we safely got on our way thus far?
A50177	But how should it be with us, when we perceive that our Time is but short?
A50177	But now, What shall we do?
A50177	But what shall be done to cure these Distractions?
A50177	But what shall be done, as to those against whom the Evidence is chiefly founded in the Dark World?
A50177	But what will become of this poor New- England after all?
A50177	But, Is not the Hand of Ioab here?
A50177	But, O why should not New- England be the most forward part of the English Nation in such Reformations?
A50177	Do we stay till the Storm of his Wrath be over?
A50177	Have not many of us been Devils one unto another for Slanderings, for Backbitings, for Animosities?
A50177	I will go forth, and be a Lying Spirit in the Mouth of all the Prophets?
A50177	Iesus, thou Son of God, art thou come hither to Torment us before our Time?
A50177	If the Devils Time were above a Thousand Years ago, pronounced, Short, What may we suppose it now in Our Time?
A50177	In fine, Have there been Faults on any Side fallen into?
A50177	In the Issue therefore, may it not be found, that New- England is not so Stock''d with Rattle Snakes, as was imagined?
A50177	Inasmuch as the Fire- brands of Hell it self are used for the Scorching of us, with cause Enough may we cry out, What means the Heat of this Anger?
A50177	Is it not possible?
A50177	Must that which is there next mentioned, be next encountered?
A50177	Must the plague of Old Egypt come upon thee?
A50177	Must the very Devils be sent out of Their own place, to be our Troublers?
A50177	Must this Wilderness be made a Receptacle for the Dragons of the Wilderness?
A50177	Must we be lash''d with Scorpions, fetch''d from the Place of Torment?
A50177	No sure; why may not the last be the first?
A50177	Of what Use or State will America be, when the Kingdom of God shall come?
A50177	On the one Side,[ alas, my Pen, must thou write the word, Side, in the Business?]
A50177	Once more, why may not Storms be rekoned among those VVoes, with which the Devil do''s disturb us?
A50177	Seems it at all marvellous unto us, that the Devil should get such Footing in our Country?
A50177	Shall we Sink, Expire, Perish, before the Short Time of the Devil shall be finished?
A50177	That Honourable person, then reply''d, How comes the Divel so loathe to have any Testimony born against you?
A50177	The Chief Judge asked the prisoner, who he thought hindred these witnesses from giving their testimonies?
A50177	The Devils, having broke in upon our World, there is great Asking, Who is it that have brought them in?
A50177	The means which the Lord had formerly Employ''d for our Awakening, were such, that he might well have said, What could I have done more?
A50177	There have been some fome feeble Essays towards Reformation, of late in our Churches; but, I pray, what comes of them?
A50177	There will be Devils to Tempt us unto Carnality; Are we in our Shops?
A50177	There will be Devils to Tempt us unto Sensuality: Are we in our Beds?
A50177	Think ye that these were Sinners above others, because they suffered such Things?
A50177	We are told, God Swears in Wroth, against them that believe not; and what follows then but this, That the Devil comes unto them in wrath?
A50177	We may say; and shall we not be Humbled when we say it?
A50177	What a Difficult, what an Arduous Task, have those Worthy Personages now upon their Hands?
A50177	What is that?
A50177	What needs now more Witness, or further Enquiry?
A50177	What shall I say?
A50177	What the Man''s Name was?
A50177	What was the Design of our God, in bringing over so many Europaeans hither of later years?
A50177	What?
A50177	When Our Lord once was going to Muzzel him, that he might not mischief others, he cry''d out, Art thou come to 〈 ◊ 〉 me?
A50177	Who of us can say, what may be shown in the Glasses of the Great Lying Spirit?
A50177	Why was that?
A50177	Yea, but are we as Willing to Dy, as, Weary of Life?
A50177	always Yoked up, from this Piece of Mischief?
A50177	and he answered, He supposed, it was the Divel?
A50177	and of all the Prophecies, That All the ends of the Earth shall Remember and Turn unto the Lord?
A50177	keeps us from such a Mishap; yet where have we an Absolute Promise, that we shall every one alwayes be kept from it?
A50177	or, by any Unadviseableness, contribute unto the Widening of our Breaches?
A50177	when Hell it self is feeding upon us?
A50139	33. cryed out unto the Lord Jesus with a loud voice, Let us alone?
A50139	6.?
A50139	?
A50139	Be watchful in every place, be watchful in every thing; be jealous alwaies, Has not the devil now some design upon me?
A50139	Because a Possession by evil Spirits, may besal one of our Communion, What then?
A50139	Besought our Lord, If thou cast us out, suffer us to go into the herd of swine?
A50139	But I pray, What things were those that left their first estate, being now reserved in chains of darkness to the judgment of the great day?
A50139	But What shall these hurried people do?
A50139	But from such a G. K. what better Dealing might have been look''d for?
A50139	But where is Increase Mather''s Crime?
A50139	But, I pray Friend George, when is this due time to bee?
A50139	But, as Paul said unto Him of old, King Agrippa, Beleevest thou the Prophets?
A50139	Do n''t object, What if there be no God?
A50139	Do you find the Devil ready to devour you?
A50139	Do''s not thy Conscience tremble at such Iniquity and Impiety?
A50139	From what can the Efficacy of these words proceed, but from the Consent and the Action of the Devils?
A50139	How many Fits more am I to have?
A50139	How many Temptations does the Devil seek to to devour your souls withal?
A50139	How much more may this be said about the man who is angry at his maker?
A50139	How often do many of you make a Mock and a Ieer of the Devil while you are drudging for him?
A50139	How shall I be* Tomorrow?
A50139	How shall I do this wickedness and sin against God?
A50139	I thought also, on what David said, that He had sinned, but what have these poor Lambs done?
A50139	If David thought it a sad thing to fall into the hands of men; What is it to fall into the hands of Devils?
A50139	If any of us asked her, Who her Company were?
A50139	If it be asked, How the Devils are our Adversaries?
A50139	If it be asked, Why the devils are our Adversaries?
A50139	Is there any thing in these cursed Roarings to perswade your Hearkning thereunto?
A50139	Is there not a God in Israel, that you go to Belzebub?
A50139	It pleased God to put it into the heart of one to ask him, Whether he had any Familiarity with the Devil?
A50139	It was demanded, They ● Who is that THEY?
A50139	Let all mankind judge whether they might not justly be compel''d unto the payment of it?
A50139	Let me ask, Is not the hand of Joab in all this?
A50139	Now to use a Charm against a Charm, or to use a Devils Shield against a Devils Sword, Who can with a good conscience try?
A50139	O foolish Galatians, who hath bewitched you, that you should not obey the Truth?
A50139	O what a diresh I thing is it, to be prick''t with Pins, and stab''d with Knives all over, and to be fill''d over with broken Bones?
A50139	Pray, What do you think of Tomorrow?
A50139	Roaring Lions that go about seeking whom they may devour, what are they but the creatures whom the Devil is a Sire unto?
A50139	Sayes Hughes, In what shape?
A50139	Sayes Hughes, What did you do there?
A50139	She said; Well what do you say?
A50139	Since our Ierusalem was come to such a Consistence, that the going up of every Fox would not break down our stone wall, who ever meddled with''em?
A50139	That if any Idle or Vseless Discourse be going, they shall be well, but at any serious Discourse they shall be tormented in all their Limbs?
A50139	That they shall Move and Fly, and Tell secret things, as no ordinary mortals can?
A50139	That they shall be able to peruse whole Pages of Evil Books, but scarce a Line of a good one?
A50139	That very night the Devil came to him, and told him, Had he blabbed out such things?
A50139	The Almighty God puts that Question, VVilt thou forsake the World, the Flesh, and the Devil, as thy Baptism dos oblige to do?
A50139	The Demand of God is VVilt thou Beleeve as Baptised persons do profess to do?
A50139	The Demand of God is, VVillt thou put on Christ, as the Baptised profess to do?
A50139	The Witches promise to serve the Devils, and the Devils promise to help the Witches; How?
A50139	The next day the mother of the boy went unto Glover, in the Prison, and asked her, Why she tortured her poor lad at such a wicked rate?
A50139	These things are the Roarings of the Hellish Lion; and will you hearken to him?
A50139	They go about, but how?
A50139	This may be an Expostulation us''d with all ungodly men; O foolish Transgressors, who has bewitched you?
A50139	Thou shalt not suffer a Witch to live?
A50139	Thus I would say, Friend, Beleevest thou the Scriptures?
A50139	Thus for the Ague, for the Tooth- ach, and for what not?
A50139	Thus let them say, What have I any more to do with Devils?
A50139	Turn ye, turn ye, why will ye dye?
A50139	What Benefit, what Advantage, do you think these horrid Roarings can propound?
A50139	What Wages have you from those Hellish Task- masters?
A50139	What have I any more to do with Idols?
A50139	What hurt is it you will do to Mrs. Mather?
A50139	What if those Ranters, and these Quakers be shaken together in a Bag?
A50139	What is stronger than a Lion?
A50139	What more dirty Reproach than that of Witchcraft can there be?
A50139	What peace, so long as the Withchcrafts of thy mother are so many?
A50139	What shall be said of such men?
A50139	What shall in this case be done?
A50139	What shall then be done for our Preservation?
A50139	What things be those that besought our Lord of liberty to enter into the swine?
A50139	What will those Incredulous, who must be the only Ingenious men say to This?
A50139	What?
A50139	What?
A50139	When did Witchcraft ever make any person Rub?
A50139	When was a David made a prize for a devil?
A50139	Why may not spiritual Devils, as well as Devils Incarnate get leave to do it?
A50139	Would he get you into any Rebellion?
A50139	Would he have you be immoderately careful?
A50139	Would he have you be unclean?
A50139	Would he have you be unjust?
A50139	Yea, often ask yourselves, What service may I do for God?
A50139	is thy servant a dog, that he should do this great thing?
A50139	or, Is there not a Divel whose Agency must account for things that are so extravagant?
A50139	will not Prayer and Faith do, but must the Black Art be used against our enemies?
A50139	will you do her any hurt?
A50139	would you have me write upon my hands?
A50139	yet how rarely was it ever done?
A50139	— pray, can ye tell how long it shall be before you are hang''d for what you have done?
A32847	Against both of whom the Text apparently decides the Case, Are they not all ministring Spirits?
A32847	And What booteht it, saith Seneca, for none to know, when thou thy self knoweth?
A32847	And are they not all ministring Spirits?
A32847	And say of the omnipotent God, to whom all things are possible, that he can not create a truly incorporeal, as well as a corporeal substance?
A32847	And the spirit of the beast that goeth downward to the Earth?]
A32847	And therefore our B. Saviour puts the Question, as to other Creatures, Are ye not much better than they?
A32847	Are all created substances therefore of necessity corporeal?
A32847	Are they not all ministring Spirits, sent forth to Minister for them who shall be heirs of Salvation?
A32847	Are they not all ministring Spirits?
A32847	Are they not all[ that is, undoubtedly all the Angels are] ministring Spirits, sent forth to minister for them who shall be heirs of salvation?
A32847	As, when the same Wiseman saith elsewhere, A vertuous woman who can find?
A32847	But here is indeed the Palace of a King, and the like attendance to that in Heav''n; and dost thou fleer and laugh?
A32847	But what if there be no Oedipus to unriddle it to us?
A32847	But who, I wonder, hath seen the one or other, either or both of these?
A32847	Do not uncreate and created, infinite and finite, independent and dependent,& c. set these Spirits and the Father of them far enough asunder?
A32847	Doth not Holy Scripture plainly and clearly call them Spirits, as well as it doth God?
A32847	For to what more rationally, than to the possession of these deceiving Spirits, can be attributed those wild extasies they are in?
A32847	For where is there any thing of Matter, that can possibly reflect upon its individual self, or freely move it self?
A32847	For why may not one word or sentence in the same period be literally true, and the other metaphorical; and so accordingly intended?
A32847	How come men to an unanimous consent in a notion utterly unintelligible and unconceiveable?
A32847	How few know the difference between the Spirit of Man and that of the Beast?
A32847	How readest thou?
A32847	How ready is every one to discard, what he can not frame a notion of, what he can not possibly conceive or understand?
A32847	How, saith he, could he be call''d good, were he the creator of vice?
A32847	I will end with the words of Zanchy, If we may not invocate, saith he, those that hear and see us, and take care of us, how then dead men?
A32847	Is not Angel and Spirit equivalent there?
A32847	Is the one more unintelligible to us, than the other?
A32847	Know ye not, saith Saint Paul to the Corinthians,( as in a case notorious and evident) that the unrighteous shall not inherit the Kingdom of God?
A32847	Must not these Enemies now spoken of, the Devils, be concluded merely spiritual, if they are as their Assaults?
A32847	Nay, how should his mind ever entertain, or assent to it?
A32847	Nay, what will become of the internum& actus of Angels too?
A32847	Or lastly, Is there not as much of the Analogy of Faith, and the concurrent opinion of the Learned about the Angels, as about the Humane Soul?
A32847	Or rather thus,[ Quis novit?]
A32847	Or, if our spiritual Weapons of Truth, and Faith, and Hope,& c. are suitable to their nature?
A32847	Or, what, if we should transpose the Subjects and Predicates, as some do?
A32847	Or, will he at last change these into Bodies too?
A32847	Our blessed Saviour answers; Thou knowest the commands, What is written in the Law?
A32847	Quaeris Officium?
A32847	Quid te fatigas haec minuta scrutando?
A32847	Quis Poetarum, quis Sophistarum, qui non omninò de Prophetarum fonte potaverit?
A32847	Quò spectat etiam Ciceronis illud, Philosophi ● quid est aliud, nisi, ut Plato ait, Donum, ut Ego, inventum Deorum?
A32847	Scilicet eventis communibus?
A32847	So he resolves others, in the like question, Acts 2.37, 38. and to the same demand in effect, Good Master, what must I do to inherit eternal life?
A32847	Surely the Lord is in this place, and I knew it not; how dreadful is this place?
A32847	They are, as hath been said, God''s Host; and Bildad asks the question, Is there any number of his Armies?
A32847	What an odd way is this to cast himself down from the Pinnacle of the Temple?
A32847	What are the properties of the Soul or Spirit?
A32847	What can we speak or think worthily enough of him, who is beyond all our speech and sense?
A32847	What if neither we, nor any body else can sufficiently explain it?
A32847	What is proper to the Body?
A32847	When shall I come, and appear before God?
A32847	Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the Earth?
A32847	Why stand we in jeopardy every hour?
A32847	Why then is Dust and Ashes proud, when those ● eav''nly Spirits so much abase themselves?
A32847	[ Quaeris nomen ejus Naturae?
A32847	[ Qualis via haec de pinnaculo Templi mittere se deorsum?
A32847	[ as if he had said, how incongruous and absurd is it to forsake the Oracles of God, and enquire of the Devils?]
A32847	he paraphraseth thus; Who knoweth the spirit of man that goeth upward?]
A32847	how shall we do?
A32847	on the like terms and conditions] So Saint Peter resolves the Jailor, propounding that question, What must I do to be saved?
A32847	or is eternal and necessary existence and Essential Attribute of the Idea of Spirit?
A32847	or, how just and righteous, should he punish a nature, which could do no good, and were ingaged by him in a necessity of sin?
A32847	or, saith he it altogether for our sakes?
A32847	than to search into the Nature of Angelical Spirits without us?
A32847	upon occasion, as God sees fit and good) for those who shall be heirs of Salvation?
A32847	whether it abide and remain as a thing Celestial?
A32847	whether it perish as the body that i ● laid under ground?
A32847	which the vulgar Latin reads[ conc ● ● tum coeli quis dormire faciet?]
A32847	with Drusius, by[ pauci noverunt] or, with Clarius,[ Quam rarus est, qui interim i d novit?]
A32847	— And before them Iob''s Friends; Bildad, not without indignation, Wheref ● re are we accounted as the Beasts?
A32847	— And if the Evil Angels are merely spiritual, why should the Good here be corporeal?
A32847	— How is God then the Father of Spirits?
A32847	— Nay, what will become of all the spiritual and invisible World?
A32847	— Or dare he presume to limit the Almighty?
A32847	— Well, but the great difficulty remains: How can an immaterial act upon or move a material?
A32847	— Why call ye me Lord, Lord, saith he convincingly, and do not the things which I say?
A32847	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; Quod apud vos studium non à Barbaris traxit originem?
A85867	26. how much more among Witches?
A85867	3. Who( of men or Angels) have been his Counsellors to be ordinarily acquainted with any such mysteries?
A85867	31. which how vaine were it if none such were to be found?
A85867	6 Whether hee may not give occasion to Defame Ten that are Innocent; before he descover one that is guilty?
A85867	7 Whether a Iury may with a safe Conscience give up their Verdict in finding such or such an one for a witch?
A85867	8 What if there be no such maine Evidence against Witches; Are they therefore to be Tolerated or to Escape?
A85867	After what manner doe they use to exercise their power of bewitching?
A85867	All that can bee objected to me is; How then would you have Witches found out?
A85867	And how wary must hee bee here in Examining, that would take heed of Adjuring?
A85867	And if you ask what particular punishment is to bee inflicted?
A85867	Are not these now the Patrons of Witches themselves that can make Scripture plead for them?
A85867	But what say they for all this?
A85867	But what?
A85867	Can his ● ● cruciation be a sufficient Cause for our Execution?
A85867	Case, Whether it ought to be beleeved, that there are any Witches?
A85867	For if Satan cast out Satan, he is divided against himselfe, how shall then his Kingdome stand?
A85867	For the Try- all of the Faith and patience of the Saints, which, how could it possible be, if they were here Exempted?
A85867	For what Faith can bee of those things, that crosse the grounds of Faith?
A85867	For what forbids that God should not as justly and wisely concur in this Act, as in all other evills of sinne?
A85867	For who knowes the guilt of their owne Consciences better then they themselves?
A85867	Hereupon the Child is obsessed, or strangely handled( peradventur perishes, a thing of two common Example) But what?
A85867	His desertion was enough to make an Angell become a Devill: how much more then for a man to become a Witch?
A85867	How extreame were it therfore to suffer from men; because they suffer from the Devil?
A85867	How many kindes of Witches may there be conceived?
A85867	How many kinds of Witches may there be conceived?
A85867	How may it be discerned betwixt this Devills body- mark, and any other Corporall Infirmitie?
A85867	How the power and malice of Witches may be prevented and redrest with a good Conscience?
A85867	How the power and malice of Witches may be prevented, or redressed wit ● a good Conscience?
A85867	I went for my owne satisfaction, and at my own hazzard, and what has any body to do with it?
A85867	Imps, whether all Witches have their Imps or deale with Familiars?
A85867	Is there any certainty of their fore telling things future, that are ignorant of what is past or present?
A85867	Nay, and of very Heathens that have derided and rejected all such remedies?
A85867	Of their riding long and tedious Fourneys upon Broomes and Distaffes?
A85867	Only I desire to be satisfyed what difference is between this, and the Faith and Assent in every deeply malitious sinne?
A85867	Or the person suspected; whether his or her eminent vertues or graces, will admit of such a thing, yea or no?
A85867	Practise; whether no Magicall, sorcerous Charming, Conjuring, praestigious Acts, can be done without a diabolicall Confoederacie?
A85867	These things being considered( with many moe almost irresoluble scruples, that might pertaine to this scrutiny) I see not but that I may conclude?
A85867	Upon whom do Witches execute their power?
A85867	VVhether a VVitch may repent, and so be saved?
A85867	WHether it ought to bee beleeved, that there are any Witches?
A85867	What are the Signes and Markes of a Witch, whereby such an one may be rightly discerned, and so censured?
A85867	What are the signes and marks of a Witch, whereby such an one may bee rightly discerned, and so Censured?
A85867	What if thou had''st not found?
A85867	What it is that makes a Witch to be a Witch, and one that may justly be so called and accounted?
A85867	What it is that makes a Witch to be a Witch; and one that may justly bee so called and accounted?
A85867	What punishment are Witche ● worthy of; or may justly be inflicted on them?
A85867	What was all that losse, to the losse of thy Credit and Conscience?
A85867	What would you have me doe?
A85867	When did ever any Diabolicall Predictions want their Ambiguities or Equivocation?
A85867	Whence have Witches all their power?
A85867	Whether a Passive witch be to be punished by the Law as well as an Active?
A85867	Whether a Witch is to be punished capitally for the Pact or for the Fact of witchcraft?
A85867	Whether a Witch may repent, and so be saved?
A85867	Whether a Witches own Confession bee sufficient to hang her?
A85867	Whether all Witches Flesh Markes be alike in every part, and so to be known by Comparison?
A85867	Whether all kinds of Witches are to bee punished with one kind of punishmēt?
A85867	Whether all such Feates, Trickes, Pranks, and Exploits, as Witches are said to play; be credible to prudent Christians?
A85867	Whether all such Feats, tricke ● prankes, and Exploits, as Witches ar ● said to play; be credible to prudent Christians?
A85867	Whether he often times uses not unlawfull and indirect meanes of Discoverie; or incourages not the Common People to use the same?
A85867	Whether it be lawfull to consul ● with a Witch upon any occasion?
A85867	Whether it be lawfull to consult with a Witch, upon any occasion?
A85867	Whether it be lawfull to remove the signes of Witchcraft; to the Intent the Effect thereof may cease?
A85867	Whether one addicted to the speculative way onely ought to incurre the same poenalty with the operative Witches?
A85867	Whether the Devill sets his express and visible seale, upon the Implicite and invisible Compact?
A85867	Whether the Implicite Compact be lyable to the like poenalty as the Explicite?
A85867	Whether the expresse Character of a Witch be Corporall or Mentall; Whether all Witches have Corporall Markes, or diabolicall Flesh- brands?
A85867	Whether the power of a Witch be such as is ordinarily supposed?
A85867	Whether the power of a Witch be such, as is ordinarily supposed?
A85867	Whether there be not sundry degrees of Witches and Witchcrafts to be considered?
A85867	Whether there bee not sundry degrees of Witches, and Witchcrafts to be considered?
A85867	Whether( in this undertaking) he aim not more at a privat Advantage, then at the publick Good?
A85867	Who ever cald a Witch good, but bad men?
A85867	and if the Devil were called good, wouldst thou therefore goe to him?
A85867	did Christ therefore deny that there were any Witches?
A85867	how hee spares them Temporally, that he may not spare them spiritually and eternally?
A85867	how many are the sorcerous superstitions of the Many?
A85867	how the Devil dissembles a feare of those men whose Cases are most to bee feared?
A85867	must the Parent hang for the Malefice?
A85867	no; and why?
A85867	or how can they tell what shall betide another, that are not aware of what may befall themselves?
A85867	that is, where''s your calling or power thus to do?
A85867	what cares he for bewitching their Bodies, when hee has thus bewitched their better parts, their soules?
A85867	whether a visible Impe be given upon an Invisible Compact?
A85867	whether the Impe workes at the Witches, or at the Devills Command or Instigation?
A85867	whether the devil( as author) may not worke some particular effects of mischief, against the Wil& Intention of the Instrument?
A85867	who can flatly atest wth a good Conscience; that this or that Dog, Cat, Rat, Mouse,& c. is the Witches Imp or Familiar?
A41307	A Question may be, Whether a Prince be subject to the Laws of his Countrey that he hath sworn to keep, or not?
A41307	A Question was moved in Parliament, Whether Spiritual Persons might be convented before Temporal Judges for Criminal Causes?
A41307	And if by the direction of such Law only he must govern, where is the Legislative power, which is the chief of supreme Power?
A41307	And if it be from the free will of the Monarch, why doth he say the limitation must be ab externo?
A41307	And if restrained by some Law, is not the power of that Law, and of them that made that Law, above his supreme Power?
A41307	And if restrained, how is it supreme?
A41307	And in v. 12. he saith, Must I not take heed to speak that which the Lord hath put into my mouth?
A41307	And indeed, what need or benefit can the Devil gain by contracting with those Idolaters, who are surer his own, than any Covenant can make them?
A41307	Art thou pleased that our upright Laws and Customs be observed, and dost thou promise that those shall be protected and maintained by thee?
A41307	As the rest of the Speech of Samuel is true, so these words of his, Why hast thou disquieted me to bring me up?
A41307	Balaam saith, How shall I curse whom God hath not cursed?
A41307	Besides, how can he shew that in his mixed Monarchy the Monarchs power is the greatest?
A41307	But how can such a Commonwealth be generated?
A41307	But if all things were common by Nature, how could there be any bargain?
A41307	But now the Doubt will be, what the Common People, or Vulgus, out of Parliament, have to do to chuse Laws?
A41307	But what is this to what the People have done?
A41307	But why doth he call it an Vsufructuary Right?
A41307	Can any man find that God in this Text expresly saith, that there was always a Right in the People to use what Form of Government they please?
A41307	Do we not find, that in every Family, the Government of One Alone is most Natural?
A41307	For indeed, it is the Rule of Solomon, that We must keep the King''s Commandment, and not to say, What dost Thou?
A41307	Had the Patriarchs their Power given them by their own Children?
A41307	Had the People of Israel at Mount Sinai a Right not to obey God''s Voice?
A41307	Here I would fain know who shall judg of this lawful Cause?
A41307	Here I would know, who can be the Judge whether the illegality be made apparent?
A41307	How can that be called Fundamental, which hath and may be removed, and yet the Statute- Laws stand firm and stable?
A41307	How can that have the Denomination of a Form of Government, which lasts but for a moment only, about one fraction of Business?
A41307	How many good and innocent Princes should as Tyrants perish by the Conspiracy of their Subjects against them?
A41307	I demand of him if there be a variance betwixt the Monarch and any of the meanest persons of the Community, who shall be the Judge?
A41307	If Subjection be the Gift of the People, how can Supreme Power, pleno Jure, in full Right, be got by a just War?
A41307	If the sounder, the better, and the uprighter Part have the Power of the People, how shall we know, or who shall judge who they be?
A41307	If they had not such a Right, what had they to transfer?
A41307	Indeed you have left him a fair portion of Power; but are we sure he may enjoy this?
A41307	Is there any Example of it ever found in the Whole World?
A41307	It may be demanded what becomes of the Right of Fatherhood, in Case the Crown does escheat for want of an Heir?
A41307	J. M. asks, Who swears to a King, unless the King on the other side be sworn to keep Gods Laws, and the Laws of the Countrey?
A41307	Lo I am come unto thee, have I now any power at all to say any thing?
A41307	O how many Tyrants should there be, if it should be lawful for Subjects to kill Tyrants?
A41307	The main Question in these our days, is, Where this Power Legislative remains?
A41307	The same may be said of a Democraty by Acquisition; for if all be Conquerours, who shall Covenant for Life and Liberty?
A41307	These Observations reach only to the first Part of the Treatise, concerning Monarchy in general, Whether it can possibly be Limited or Mixed?
A41307	Though the rebellious Tribes offered Conditions to Rehoboam; where can we find, that for like Conditions not performed, all Israel deposed Samuel?
A41307	To the Text, Where the word of a King is, there is Power, and who may say unto him, What dost thou?
A41307	V. If it be demanded what is meant by the word People?
A41307	Was a General Meeting of a Whole Kingdom ever known for the Election of a Prince?
A41307	What Commission can they shew that gives them power either of Limitation or Mixture?
A41307	What can a Heathen say more?
A41307	What if a Prince by Law forbid to Kill or Steal, is he not Bound to obey his own Laws?
A41307	Where is there any Condition of any humane Law expressed?
A41307	Whether doth it not then Divolve to the People?
A41307	Who should He be that could Give the Law, being he himself constrain''d to Receive it of them, unto whom he himself Gave it?
A41307	Would you know what help our Author hath found out for this mischief?
A41307	and if all be not Conquerours, how can it be a Democraty by Conquest?
A41307	and what form is he of?
A41307	being himself constrained to receive it of them, unto whom himself gave it?
A41307	can he shew that ever any Monarch was so gracious or kind- hearted as to lay down his lawful power freely at his Subjects feet?
A41307	for if every man Covenant with every man, who shall be left to be the Representative?
A41307	hath not every one in the state of Nature a Right to Sovereignty before Conquest, which only puts him in possession of his Right?
A41307	if All must be Representatives, who will remain to Covenant?
A41307	is an after- condescent all one with a fundamental contract, with original and radical constitution?
A41307	to place a Superiour above a Supream, was held unnatural; yet what a lifeless thing would Law be without any Judge to determine and force it?
A41307	who should he be that could give the Law?
A35568	& c. Do I feign or forge?
A35568	AND what shall we say of the Oracles of the ancient times?
A35568	AND who could tell, had the relation been true, but that this stone might have proved a Magical stone?
A35568	And how many thousand Carpenters, do we think, were employed about this work?
A35568	And if Plutarch, so grave, so serious; why not we, as elsewhere he doth argue, believe it of others also?
A35568	And is not this incredible, yea much more incredible, than any thing we have said of true vertue?
A35568	And so harden them in their wicked courses, as justified by God himself, in their preservation?
A35568	And that God doth suffer these things, to punish( but more of that by and by) the credulity of men?
A35568	And what if after all this, some men will maintain, that there be no such creatures?
A35568	And what is it Plato would have, but this very thing; and that it should not be lawful to speak otherwise?
A35568	And who doth not see, that by this doctrine, the greatest Malefactor, Traitors, Rebels, and the like, may be accounted innocent?
A35568	And why should we not make much of this confirmation of it, from the ancientest of prophane Historians?
A35568	And yet more positively: He that cometh to God, must believe, that he is; and that he is a rewarder,& c. and how Christ himself?
A35568	As first, what can be more creditable, than what doth stand upon publick records?
A35568	BUT what saith learned Natalis Comes, in his Mythology, to this of Arion?
A35568	Besides, whether a true ovum anguinum, or no, the trial is, saith Pliny, Si contra aquas fluitet, vel auro vinctum: Will these stones do so?
A35568	But did ever any man believe, that which Witches did, they did it by their own power?
A35568	But for greatness, or sumptuousness, what comparison?
A35568	But in this particular, how impertinent such allegations are, who doth not see?
A35568	But of an impolluted boy: why so?
A35568	But should we have perfect truth here upon earth, we might say, What need of Heaven?
A35568	But then how deceived; by what means, natural or supernatural?
A35568	But to what end I pray?
A35568	But what Gods I pray, did he acknowledge?
A35568	But what if I should tell a story of one, or more Dogs, that loved their masters so well, that they would needs die with them?
A35568	But what if the deceitfulness of men, more than the obscurity of nature, or any other cause, be the cause of our admiration?
A35568	But what is this to what was performed by Archimedes, in his time?
A35568	But what shall we say to some of our time, both learned and grave, who write of it, and commend it unto us, for a truth?
A35568	But why then doth not God shew himself, at all times, as well as then, in Herodotus his time, and many times since?
A35568	Do I lye?
A35568	Do not we to this day find things, which they call Empirica and Specifica, in the writings of very sober Physicians, that may seem as strange?
A35568	Especially when some Christians have made bold, as Torniellus doth tell us, if not to deny it, yet to speak of it very doubtfully?
A35568	Especially, when not by any publick Enemy?
A35568	For what inference will carnal men,( in such an age, as this, especially) will, or can make of it, but this?
A35568	For what is it, if well look''d into, that is not liable to abuse, and imposture?
A35568	For what was their end in it?
A35568	For, what shall we say?
A35568	Galen and Hippocrates,( I have heard it my self) what should they do with them?
A35568	He that loveth not his brother, whom he hath seen, how should he love God, whom he hath not seen?
A35568	How comes it to pass, they never did none of those miracles?
A35568	How could the Jesuits prepare and convey such a stone thither ▪ in a Country so full of people, so near one of the chief Cities?
A35568	How doth he describe them?
A35568	How many have been torn in pieces, by himself: or unmercifully snatched, and carried away, God knows whether?
A35568	How much more Crellius, Paracelsus, and the like?
A35568	How ordinary is it to mistake natural melancholy( not to speak of other diseases) for a Devil?
A35568	How so?
A35568	How then should he be able to warrant any Town or City, and make his promise good for many ages?
A35568	I beseech him, What hath he left to us, that we can call truth, if this be but phancy?
A35568	Is not this enough, think we, to make Epicurus victorious, in despight of all testimonies, and evidences?
A35568	Is not this impious?
A35568	LET this be compared with Josephus his relation: which shall we s ● y is the strangest?
A35568	Might not she write, as she doth of him, and yet die before him?
A35568	Must we then think our selves in reason bound to believe them, all, or one half of them?
A35568	Of Credulity and Incredulity, in things Civil: what need of this, in this age; among us, in England, at least?
A35568	Or a place, where good and evil are discriminated and discerned, by such apparent, as I may call it, partiality?
A35568	Or that the eyes of so many were deceived, who thought they saw, what was not truly and really to be seen?
A35568	Others, with many curses, stoned by the people; others some other way, not natural; helpless and hopeless ended their miserable life?
A35568	That he did invent what he recordeth to have been done, before such witnesses?
A35568	The Conjurer also, who can absolutely say, that he never repented?
A35568	The relation then admitted, or supposed: what is Philostratus his descant upon it?
A35568	Then a maid of the house observing that I much wondred at it, and wished I had seen it: O Master, said she, do you wonder at it?
A35568	To promote the Christian Religion, in China: or to abuse us here in Europe, with a false report?
A35568	Was he a man, or a monster, a Devil that could harbour such thoughts, and take such pains to seduce others, to the same perswasion?
A35568	Was there ever a more wicked and pernicious device?
A35568	Well, but doth it follow necessarily, that if it be not found so, now: therefore it was never so?
A35568	Well, what saith Olympiodorus?
A35568	What authority he had, was over his slaves and servants, which indeed must be very many?
A35568	What can be more different( of things that are of one kind) than Europian, and Asiatick Wheat, otherwise called Turkish- wheat?
A35568	What is this to the purpose?
A35568	What more frequent than that, in his writings?
A35568	What more rise in their mouths, and ordinary or external behaviour, than holiness and purity?
A35568	What reason can they give, for such a senseless supposition?
A35568	What saith Gassendus to that?
A35568	What saith this godly Father?
A35568	What then shall we say, is there any such thing in the world, as Truth: or such a thing in the Heavens Firmament, as a Sun?
A35568	What then shall we say?
A35568	What then would it be, if we had this further inducement of presumption of our goodness, and Gods favour, that when others perished, we escaped?
A35568	What then?
A35568	What then?
A35568	Who hath not heard of Trees, and Rivers, removed from their proper place, and placed elsewhere, by Earthquakes?
A35568	Who makes any question, but he, that did this,( no man of God, but a very rogue) was really possest by the Devil?
A35568	Who seeth not, I have said it before, and say it again, how by this device any malefactor may become innocent?
A35568	Why so?
A35568	Why was their language confounded, but to confound that they were about, the building of a Tower and City?
A35568	Would it be a good argument, that it must be a fable, because all Dogs do it not?
A35568	Yet if a man were disposed to argue against it, as needless, or pernitious, how easily might he find arguments?
A35568	Yet, such is the nature of man; who would have believed, that he should live, to see the burning of London?
A35568	and how shall we limit the power of Spirits, in knowledge and experience so far exceeding that of mens, when God doth permit?
A35568	can any thing be more?
A26476	& c.) And where do we read in Holy Writ( or common History that saver of truth) that men by Devils could do such things really?
A26476	10 Where is it written, that there are any other sorts of Witches than such as are there described?
A26476	13, 14. was not this the sin of Manasses, where he is blamed for using Witchcrafts, when he made Iuda and Ierusalem go astray to Idols?
A26476	14 It is written, shall there be evill in a City and the Lord hath not done it?
A26476	18.10, 11 where all sorts of witches are nominated by nine terms of description?
A26476	18.10, 11. but which of these can we call him?
A26476	18.10, 11. where all sorts of Witches are spoken of, why were they to be cut off and destroyed?
A26476	19. and other places of Scripture; are there not several Rules set down for the trying of Murther?
A26476	2 Where is it written, that Witches have Imps sucking of their bodies?
A26476	25. it is said, they did in like manner by their inchantments; Why with their Inchantments?
A26476	26. fare- well Sir, the Spirit of God be your fa ● ● iliar Spirit to guide you in the truth: Non qui ●?
A26476	3 Where is it written, that Witches have biggs for Imps to suck on?
A26476	4 Where is it written, that the Devill setteth privy marks upon Witches, whereby they should be known or searched out?
A26476	5 Where is it written, that the tryall of a Witch should be by sinking or swimming in the water?
A26476	6.9, 10. crying, How long Lord, holy and true, will it be ere thou avenge our bloud upon them that dwell upon the earth?
A26476	Also what Scripture saith, that Biggs or privie Marks are signs or trials of Witches?
A26476	And what consequence is here?
A26476	And when the woman saw Samuel,& c. Here perhaps you wil say, it is plain she saw Samuel?
A26476	And why is not this Exposition true, that she only pretended that she saw Samuel, to bring about her cousening imposture?
A26476	Another Objection is; But Samuel talked with Saul?
A26476	Are those Imps bodies or spirits?
A26476	But how should she describe a man so like Samuel?
A26476	But what Logician will not say it is an absurdity to draw a Conclusion, and ground an opinion, from the bare signification of words?
A26476	But you will say, that the Scripture saith, Samuel said unto Saul, Why hast thou disquieted me?
A26476	Canst thou restrain the sweet influence of the Pleiades, or canst thou loose the bonds of Orion?
A26476	Did he set up a familiar Spirit?
A26476	Did not the Maid in the Acts, that was said to have the spirit of Python, or to be a Pythonist, follow Paul, crying openly?
A26476	First, Tell we where a Witch did, or could kill a man in Scripture?
A26476	Further, if it had not been a meer delusion to blinde the eyes of Saul, why must Samuel bee described an old man cloathed in a mantle?
A26476	God speaking of his own mighty work saith, By what way is the light parted, which scattereth the East wind upon the earth?
A26476	Hath God given nine several descriptions of Witchcraft at once?
A26476	Here may arise a Question, Whether every one that curseth his Neighbour be a Witch or not; according to this Sixth description in the text?
A26476	Here may arise another Question, Whether was Balaam a Witch or not, as some have supposed?
A26476	I say then, how little credit ought Ministers or other men to give to flying Reports, when they themselves may so easily be deluded?
A26476	If Christ shall say, Depart from me yee workers of iniquity, and sh ● dders of innocent bloud?
A26476	Juglers, Wise men, and Magicians all at once?
A26476	Now what was more certain than that the Kingdom should be rent from Saul?
A26476	O foolish England, who hath bewitched you, that you should not obey the truth?
A26476	O foolish Galathians who hath bewitched you, that you should not obey the truth?
A26476	Sed quid?
A26476	Shall they ask counsel of the dead for them that are living?
A26476	Shall they ask counsel of the dead for them that are living?
A26476	Some may object and say, If Witches were only false Prophets, then all false Teachers are Witches?
A26476	The Angel said, Go with the men; what is the meaning of this, go not, and yet go so often repeated?
A26476	This doubtless must be understood of those that are unjustly slain, and who are they, but such as are slain by wrongful accusations?
A26476	VVhat Scripture had the Pope for this?
A26476	VVhat least inkling have we of these things in all the Scriptures?
A26476	VVhat will it avail at the latter day, that yee have preached, and prayed, and spread forth your hands, and made great stir in pretence of Religion?
A26476	VVhence received the Church of England this Doctrin?
A26476	Was not this Sauls Idolatry, when he sought to the Witch of Endor?
A26476	What Tricks of Activity have they shewed, either in Fayers or Markets, or in publick, or in private?
A26476	What did Saul go to the Pythonist of Endor for?
A26476	What sawest thou, and what form and fashion is he of?
A26476	What shall not be done to bring the Popes ends to pass?
A26476	Where also is that foolish Doctrin of Imps, sucking of men and women- Witches become?
A26476	Whether do not some preferre the mad imaginations of Cornelius Agrippa and others, before the Scriptures, for the defending their opinions?
A26476	Which is best sense?
A26476	Why did he cause the King to command them all to Mount Carmel?
A26476	Why do Idols, and Witch- crafts, and Witches come in rolling together so thick in this place?
A26476	Why was it said the Witch- crafts of Iesabel?
A26476	Without God was nothing made that was made; who then made those Biggs, or Teats, and who made the bodies of those Devils called Imps?
A26476	Without God was nothing made, who then maketh these winds?
A26476	and shall not we study and contemplate upon it?
A26476	and to uphold such errours contrary to Scripture, what is this but meer prevarication with the truth, and resisting Gods holy Spirit of truth?
A26476	and what say you to that Author?
A26476	and where do we read in Scripture that God permits it?
A26476	and why were they forbidden by God, and set in the Catalogue of Witches?
A26476	as likewise Elimas the Sorcerer?
A26476	but alas, how, and where have those poor souls that are commonly hanged for Witches seduced the people to Idolatry?
A26476	but if such times of tyrannous Inquisition come, do they that have had a hand in this president think they shall escape it, or their Posterity?
A26476	could they by the help of Satan do any thing truly?
A26476	did not Pharaoh call them together without privie search, or inquiry?
A26476	did not Saul banish all the Witches as people openly known, and professing the Art of Augury, and their several cousening practices?
A26476	did not Simon Magus act his Delusions openly, to seduce the people?
A26476	did not their madness come to light?
A26476	doth it therefore follow that a Witch can do it, because God did it?
A26476	for if it be natural to the Witch to bewitch others, what needeth she then to seek help of the Devil to do that which she can do by nature?
A26476	for when they say unto you, Ask counsel of Oraclers, and South- sayers, that whisper and mutter, should not a people ask counsel of their God?
A26476	hee taught Balak to lay a stumbling- block before the people, was that the part of a Prophet?
A26476	if bodies, then who made them?
A26476	one that had a familiar Spirit; or did he set up an Oracle?
A26476	or by biggs or privy marks, or suspition of people, to be signes of a Witch?
A26476	or meerly to work lying Wonders, and dissemble the Miracles that God wrought by Moses?
A26476	or more plainly, Sir, do you not think the party is bewitched?
A26476	or that God permits the Devil to be at the command of a Witch?
A26476	or that a Witch can kill by Witchcraft, or hurt either body or goods, by Witchcraft, by the Devills help, either by Gods permission or without?
A26476	or that any man or woman hath any mark upon their body any more than natural, or by some disease or hurt, which is preternatural?
A26476	or where do we read in Scripture, that Witches were such as did meet to worship the Devil?
A26476	shall they ask counsel of the dead for them that are living?
A26476	shew me one that intimateth the Witching of Men or Cattel to death?
A26476	that is, an old man cloathed in a mantle?
A26476	they translate it, Is not this ● he cup by which my Master divineth?
A26476	unless yee will bring it in abruptly by head and shoulders, what coherence is there?
A26476	was it that she might help him kill the Philistians, or meerly for Augury or Divination?
A26476	was it to kill any Man or Beast by their cunning?
A26476	was not Simon Magus the like?
A26476	were not Pharaohs Magicians seducers of Pharaoh, and the people, from God?
A26476	were not Pharaohs Witches called Praestigiatores& magi, openly known?
A26476	were not the Witchcrafts of Iezabel known to be her delusions that she wrought by the Priests of Baal, to seduce the people?
A26476	were not the Witchcrafts of Manasses open actions, that made Iuda and Ierusalem to go astray?
A26476	were they real Miracles?
A26476	what answer you to this?
A26476	what did Pharaoh call his Witches the Magicians before him for?
A26476	what madnesse is this?
A26476	what shall one or two mens op ● nions be preferred before the common tenent of all men?
A26476	what spirit had the Maid that followed Paul?
A26476	what was she more than a Diviner?
A26476	what will you deny the Scriptures?
A26476	whence came this darkness and blinde errour, but from the Pope, that grand Witch that hath bewitched all Nations?
A26476	where is any such description of a Witch in the Scripture?
A26476	where then do we read of a Witch by suspicion, or to be tried by presumptions, or suspicions, or privie marks, or other signs that are mans invention?
A26476	which is said to have the spirit of Python, was it more than a cousening spirit of Divination, for gain?
A26476	who hath been led after them for Divinations, and Southsayings?
A26476	why then is their Craft counted so dangerous?
A26476	yea flat contrary to the Scriptures?
A19295	& c. And who are they that are freed from Sathans power, are they not onely the faithfull?
A19295	& c. Doth not this conuince such as liue in that profane and fearefull manner, as if there were no God to Iudge them, no diuell to torment them?
A19295	1 May not this bee a stumbling blocke to the Separation, to renounce our Assemblies, when Witches, yea the deuill and all, can Lord it therein?
A19295	1 Not being daintie to question with them, What is that doth discontent?
A19295	2 And secondly, there can be no certaine Rules giuen of those things, which are not knowne: Now, who knoweth the particular estate of all the Starres?
A19295	2 Doth not the Blesser require this Couenant of her Proselites, shee will helpe them: if they beleeue in her, that she can doe them good?
A19295	2 If it be alleaged, that What is fore- told by Astrologie, vsually fals out true, and therefore why may we not be informed hence?
A19295	4 Doth not this iustly confound that, common delusion, That there is no hell, but to be in debt, in prison?
A19295	AND doth he not also by this his fayned subiection to the Witch deceiue the Vnbeleuing world?
A19295	And consider we seriously of the Loue of God, in Iesus Christ; who if hee haue prouided heauen for vs, will hee deny vs these things?
A19295	And did not carnall wisedome strike the chiefe stroake heerein?
A19295	And doth he not prosecute this his designe, in the other Ceremonies, whereby he obligeth these miserable wretches yet faster vnto him?
A19295	And doth not Art giue some colour and shew heerevnto?
A19295	And doth not Satan also deceiue by forged meanes?
A19295	And doth not Satan most cunningly and dangerously shroud himselfe vnder this Art?
A19295	And doth not Sathan, when hee pretends to doe most good, then doe most hurt?
A19295	And doth not the Lord very wonderfully discouer our shifts, and confound our painted shewes, euen by these euill Angels which hee sends amongst vs?
A19295	And doth not the iust and holy God, by this diuersitie and restraint of Satans power, accomplish most wisely his iust wrath vpon the wicked?
A19295	And doth not their example harden the Papist in their Idolatry?
A19295	And hath not Satan another dangerous fetch in this subiection?
A19295	And hath not the Lord in this affliction of his Saints, some further vse for the stumbling blocke of an vnbeleeuing Generation?
A19295	And haue I not often Vowed to glorifie God in this behalfe?
A19295	And haue we not hence matter of Triall, both for our priuate, and generally for the Church of Christ?
A19295	And here it is enquired, Whether the Witch haue power to afflict the childe of God, and how farre: with the vses thereof?
A19295	And is it likely that they which could haue created these frogges, could not also haue destroyed the lice?
A19295	And is it not then a word in 〈 ◊ 〉 season for our present edification?
A19295	And is not Sathans cunning the more dangerous, in that he is content to hold the wicked but by one string?
A19295	And is not our belly then our god?
A19295	And may not Satan hide heereby his assistance more dangerously?
A19295	And may wee not heere learne many profitable things?
A19295	And shall I hold my peace in this day of good- tydings?
A19295	And shall not the Lord preserue his Anoynted to burne the whore with fire, and make her desolate?
A19295	And shall not this mercie of our God bee had in euerlasting remembrance?
A19295	And shall not this teach vs especially to procure this shield of Faith, that so we may beate backe the fierie darts of the Diuell?
A19295	And surely why could they not as well haue remoued such as Moses made, as well as they had power to make the same?
A19295	And was not my Yonger Studies subiect to this tentation?
A19295	And was there not another means heerein to set vp this Art, in that age of Knowledge, and greater Ciuility?
A19295	And what difference then between the wicked and godlie?
A19295	And what if 〈 ◊ 〉 please our mercifull God to take vs to himselfe by this strange affliction doth not his exceeding mercie shine heerein?
A19295	And what may wee deeme of the common Idolatrie of all sorts?
A19295	And when this gappe is once opened, how is sinne committed with greedinesse?
A19295	And would Samuel, think you, suffer Saul to adore him?
A19295	And yet doth not the Lord on the other side reiect our confiden ● ● that so our owne tongues and waies may fall vpon vs?
A19295	Are they not appoynted to perdition that th ● s crucifie the Lord of 〈 ◊ 〉?
A19295	Are they not of their father the Diuell, because his workes they doe, are they not running headlong to Hell, by their desperate impenitencie?
A19295	But hath not Sathan( I pray you) in this Couenant with the Wltch, a further reach, to deceiue others also?
A19295	But may not this his policie extend it selfe also vnto others?
A19295	Could not haue preserued themselues from those fearefull plagues?
A19295	Did not wee communicate our Studies together?
A19295	Do not their desperate courses plainely discouer to whom they doe belong?
A19295	Do they not say vnto the stockes thou art my Sauiour, and to the stone thou hast redeemed mee?
A19295	Doe not they renue their Idolatrous Crosses, to encrease their stony hearts?
A19295	Doe they not runne from the liuing to the dead?
A19295	Doe they not still dote after stockes and stones?
A19295	Doe wee not for our owne sakes respect the Blesser?
A19295	Doth he not prouoke vs hereby to rob God of his glorie, in ascribing that vnto the place, which is proper onely to his Maiesty?
A19295	Doth not Satan hereby take away the benefite of priuate prayer which indeed is the life and touch- stone of the publike?
A19295	Doth not our gracious God tender some light vnto vs out of this darknesse?
A19295	Doth not this argue, that not for conscience sake, but for our owne respects Iustice is executed, Sathans power is oppugned?
A19295	Doth not this exalt her in the place of God, prouoke the people to feare and loue her,& c?
A19295	For did not my God exercise mee vsually with continuall buffetings of Satan, that so I might be better enabled to discouer his sleights to others?
A19295	For doe wee yet feare those Withes, whom wee conclude to bee harmelesse, hurting rather by our infidelitie, then any power of satan, or in themselues?
A19295	Hath hee not ordained the Magistrate and the Minister for the seasonable ouerthrow of Anti- christs kingdome?
A19295	Hath not hee vsed mee as an instrument, though most vnworthy, to comfort others according to the comforts that haue abounded vnto mee?
A19295	Hath not the Blesser, more Proselites and Patients then the Physition; yea then the conscionable Preacher?
A19295	Hath not the Lord enabled mee to discouer the practise of Antichrist in that hellish Plot of the Gunpowder- treason?
A19295	Hath not the god of this world blinded them, that they can not obey the truth?
A19295	Haue not my meditations and experience beene faithfully stored vp to this end?
A19295	How by this security prepared to suddaine destructiō?
A19295	How is the deceiued soule drunkē in security?
A19295	If there be but one thing wanting, will all the rest any whit auaile vs?
A19295	If wee beleeue, shall wee not see greater things then these?
A19295	Insteed of going to the Wise- man, is it not now time to make vp thy accounts, to make thy peace with him?
A19295	Is it not a plaine worship, yea Idolatrie which we commit with her?
A19295	Is it not our great preuiledge to command Satan?
A19295	Is it not rather a seruice vnto the Diuell then vnto God?
A19295	Is not Satan the lord of their harts, while they serue God but with their lips?
A19295	Is not his wisedome wonderfull to take the wise in their owne craftinesse?
A19295	Is not subiection and homage performed vnto him, euen in them all?
A19295	Is not the Good Witch respected, because she supplies these?
A19295	Is not the Prophet a snare vpon Mispath?
A19295	Is not this a plaine badge of of that man of sinne, that sonne of perdition?
A19295	Is not this an apparant euidence of it subiection to Satan?
A19295	Is there any more sacrifice left for sinne for such, but euen violent 〈 ◊ 〉 to consume the aduersaries?
A19295	Is there not a God in Israel that wee must runne to Beelzebub the Prince of darkenesse for helpe?
A19295	It is you that cast out diuells by the help of Beelzebub, and would you excuse your selues by condemning of me?
A19295	It will then be demanded, What detections and presumptions lawful wee may haue to discouer a Witch?
A19295	May hee not deceiue vnstable soules more desperately?
A19295	May wee not conclude, that such absolute subiection as is giuen vnto man, is wholy taken from God, and giuen to the Diuell?
A19295	May wee not hence learne the deepenesse of Sathan?
A19295	May wee not hence learne wonderfull things?
A19295	Nay seeing these meanes, can not preserue, Why may we not seeke to other?
A19295	Nay where are our Wits and common sence?
A19295	Nay, though wee make profession to seeke to GOD alone in our troubles; yet when it comes to the Pinch, doe wee not runne vnto the Deuill?
A19295	Now they must runne to her; help must be had, and what more ready then the cunning woman, especially seeing she doth it with so little cost?
A19295	Oh Adulterous and faithlesse Generation, how long will they prouoke the Lord?
A19295	Shal not all Idolatry come to the blocke?
A19295	Shall it not prouoke vs to hunger after our dissolution, that so we may freely and continually glorifie our GOD in his blessed kingdome?
A19295	Shall it not send vs vnto Christ, for the daily purifying of our hearts by faith in his precious bloud?
A19295	Shall it not weane vs from the loue of this world: seeing no place so holy, no meanes so sacred, but by Sathans policie they may be abused?
A19295	Shall not Anti- christ that great Coniurer, likewise be confounded?
A19295	Shall not euen all things turne to their good?
A19295	Shall not this make for the confirmation of our faith, that the Lord will tread Satan vtterly ynder our feete?
A19295	Shall not this teach vs to trie our publike worship by this touch- stone of the heart, and not the place?
A19295	Shall not this winne vs to watch seriously ouer our thoughts and secret purposes?
A19295	Shall wee now consider a little how Satan deceiues by this subiection?
A19295	Surely seeing God is glorifyed in confessing of our sinnes, shall not the deuils rise vp in iudgement against vs?
A19295	Surely, neuer more need to display and confound these practises, and yet to name them, is sufficient to confute them: Which are they?
A19295	That we relie vpon Physicke: therefore why not on these charmes?
A19295	Thus is the Witch deceiued by this familiaritie with Satan: And ● … th not this also proue a snare vnto others?
A19295	Was there not a time when I admired some in the Vniuersitie fam ● zed in that skill?
A19295	What may be the meanes heereto?
A19295	What will not the soule part with to enioy the present payment?
A19295	Where is our Faith in God?
A19295	Whether our GOD ● ee not able to recompence any euill from the Creature, whatsoeuer?
A19295	Whether the Good Witch can hurt: and the hurting Witch can help?
A19295	Whither hee can not turne it to our great good?
A19295	Who may not trie himselfe hereby whether he be in the faith or not?
A19295	Who will not daily striue and endeuour to make himselfe thus manifest vnto God and to his owne conscience?
A19295	and hath not the Lord giuen this gracious occasion thereunto?
A19295	and profound to deceiue?
A19295	do wee say that Witches haue no power to hurt by Satan; And yet doe wee runne to those for helpe?
A19295	doth hee not preuaile more effectually to our ensnaring and destruction?
A19295	doth their damnation sleepe, that so turne the grace of God into wantonnesse?
A19295	especially seeing hee will not faile to offer his helpe, and that vpon very faire and seemingly equal termes?
A19295	how long shall we halt betweene two opinions?
A19295	may not they teach vs to yeeld more obedience to the Gospell?
A19295	nay, doth not this nourish this conceit in their mindes, that they haue no soules, or else, that they are mortall?
A19295	or do you measure me by them?
A19295	shall Shall it not still round vs in the eare, to take heede of hypocrisie?
A19295	shall it not make for our glory, to hurt and helpe at our pleasure?
A19295	the wedge of golde our hope?
A19295	was not this skill proposed and canuased in common?
A26477	& c.) And where do we read in Holy Writ( or common History that saver of truth) that men by Devils could do such things really?
A26477	1 Some Ministers for want of due examining of the Scriptures, have taught in the Pulpits unwarily?
A26477	10 Where is it written, that there are any other sorts of Witches than such as are there described?
A26477	10.13, 14. was not this the sin of Manasses, where he is blamed for using Witchcrafts, when he made Juda and Jerusalem go astray to Idols?
A26477	14 It is written, shall there be evill in a City and the Lord hath not done it?
A26477	18.10, 11 where all sorts of witches are nominated by nine terms of description?
A26477	18.10, 11. but which of these can we call him?
A26477	18.10, 11. where all sorts of Witches are spoken of, why were they to be cut off and destroyed?
A26477	19. and other places of Scripture; are there not several Rules set down for the trying of Murther?
A26477	2 Where is it written, that Witches have Imps sucking of their bodies?
A26477	23, 24. what was it but pulling down the Idols, with their Adjuncts, Oraclers, and South- sayers, that were the Idol Priests that seduced the people?
A26477	25. it is said, they did in like manner by their inchantments; Why with their Inchantments?
A26477	26. fare- well Sir, the Spirit of God be your familiar Spirit to guide you in the truth: Non quis?
A26477	3 Where is it written, that Witches have biggs for Imps to suck on?
A26477	4 The false reports that are commonly raised in that kinde concerning Witches?
A26477	4 Where is it written, that the Devill setteth privy marks upon Witches, whereby they should be known or searched out?
A26477	5 Where is it written, that the tryall of a Witch should be by sinking or swimming in the water?
A26477	6.9, 10. crying, How long Lord, holy and true, will it be ere thou avenge our bloud upon them that dwell upon the earth?
A26477	Also what Scripture saith, that Biggs or privie Marks are signs or trials of Witches?
A26477	And what consequence is here?
A26477	And when the woman saw Samuel,& c. Here perhaps you wil say, it is plain she saw Samuel?
A26477	And why is not this Exposition true, that she only pretended that she saw Samuel, to bring about her cousening imposture?
A26477	Another Objection is; But Samuel talked with Saul?
A26477	Are those Imps bodies or spirits?
A26477	But how should she describe a man so like Samuel?
A26477	But what Logician will not say it is an absurdity to draw a Conclusion, and ground an opinion, from the bare signification of words?
A26477	But you will say, that the Scripture saith, Samuel said unto Saul, Why hast thou disquieted me?
A26477	Canst thou restrain the sweet influence of the Pleiades, or canst thou loose the bonds of Orion?
A26477	Did he set up a familiar Spirit?
A26477	First, Tell we where a Witch did, or could kill a man in Scripture?
A26477	Further, if it had not been a meer delusion to blinde the eyes of Saul, why must Samuel bee described an old man cloathed in a mantle?
A26477	God speaking of his own mighty work saith, By what way is the light parted, which scattereth the East wind upon the earth?
A26477	Hath God given nine several descriptions of Witchcraft at once?
A26477	Here may arise a Question, Whether every one that curseth his Neighbour be a Witch or not, according to this Sixth description in the text?
A26477	Here may arise another Question, Whether was Balaam a Witch or not, as some have supposed?
A26477	I say then, how little credit ought Ministers or other men to give to flying Reports, when they themselves may so easily be deluded?
A26477	If Christ shall say, Depart from me yee workers of iniquity, and shodders of innocent bloud?
A26477	Juglers, Wise men, and Magicians all at once?
A26477	Now what was more certain than that the Kingdom should be rent from Saul?
A26477	O foolish England, who hath bewitched you, that you should not obey the truth?
A26477	O foolish Galathians who hath bewitched you, that you should not obey the truth?
A26477	Sed quid?
A26477	Shall they ask counsel of the dead for them that are living?
A26477	Shall they ask counsel of the dead for them that are living?
A26477	Some may object and say, If Witches were only false Prophets, then all false Teachers are Witches?
A26477	The Angel said, Go with the men; what is the meaning of this, go not, and yet go so often repeated?
A26477	This doubtless must be understood of those that are unjustly slain, and who are they, but such as are slain by wrongful accusations?
A26477	VVhat Scripture had the Pope for this?
A26477	VVhat least inkling have we of these things in all the Scriptures?
A26477	VVhat will it avail at the latter day, that yee have preached, and prayed, and spread forth your hands, and made great stir in pretence of Religion?
A26477	VVhence received the Church of England this Doctrin?
A26477	Was not this Sauls Idolatry, when he sought to the Witch of Endor?
A26477	What Tricks of Activity have they shewed, either in Fayers or Markets, or in publick, or in private?
A26477	What did Saul go to the Pythonist of Endor for?
A26477	What sawest thou, and what form and fashion is he of?
A26477	What shall not be done to bring the Popes ends to pass?
A26477	Where also is that foolish Doctrin of Imps, sucking of men and women Witches become?
A26477	Whether do not some preferre the mad imaginations of Cornelius Agrippa and others, before the Scriptures, for the defending their opinions?
A26477	Which is best sense?
A26477	Why did he cause the King to command them all to Mount Carmel?
A26477	Why do Idols, and Witch- crafts, and Witches come in rolling together so thick in this place?
A26477	Why was it said the Witch- crafts of Jesabel?
A26477	Without God was nothing made that was made; who then made those Biggs, or Teats, and who made the bodies of those Devils called Imps?
A26477	Without God was nothing made, who then maketh these winds?
A26477	and shall not we study and contemplate upon it?
A26477	and to uphold such errours contrary to Scripture, what is this but meer prevarication with the truth, and resisting Gods holy Spirit of truth?
A26477	and what say you to that Author?
A26477	and where do we read in Scripture that God permits it?
A26477	and why were they forbidden by God, and set in the Catalogue of Witches?
A26477	as likewise Eli ● as the Sorcerer?
A26477	but alas, how, and where have those poor souls that are commonly hanged for Witches seduced the people to Idolatry?
A26477	but if such times of tyrannous Inquisition come, do they that have had a hand in this president think they shall escape it, or their Posterity?
A26477	could they by the help of Satan do any thing truly?
A26477	did not Pharaoh call them together without privie search, or inquiry?
A26477	did not Saul banish all the Witches as people openly known, and professing the Art of Augury, and their several cousening practices?
A26477	did not their madness come to light?
A26477	doth it therefore follow that a Witch can do it, because God did it?
A26477	for if it be natural to the Witch to bewitch others, what needeth she then to seek help of the Devil to do that which she can do by nature?
A26477	for when they say unto you, Ask counsel of Oraclers, and South- sayers, that whisper and mutter, should not a people ask counsel of their God?
A26477	hee taught Balak to lay a stumbling- block before the people, was that the part of a Prophet?
A26477	if bodies, then who made them?
A26477	one that had a familiar Spirit; or did be set up an Oracle?
A26477	or by biggs or privy marks, or suspition of people, to be signes of a Witch?
A26477	or else how should those things be, or come to pass?
A26477	or meerly to work lying Wonders, and dissemble the Miracles that God wrought by Moses?
A26477	or more plainly, Sir, do you not think the party is bewitched?
A26477	or that God permits the Devil to be at the command of a Witch?
A26477	or that a Witch can kill by Witchcraft, or hurt either body or goods, by Witchcraft, by the Devills help, either by Gods permission or without?
A26477	or that any man or woman hath any mark upon their body any more than natural, or by some disease or hurt, which is preternatural?
A26477	or where do we read in Scripture, that Witches were such as did meet to worship the Devil?
A26477	shall they ask counsel of the dead for them that are living?
A26477	shew me one that intimateth the Witching of Men or Cattel to death?
A26477	that is, an old man cloathed in a mantle?
A26477	they translate it, Is not this the cup by which my Master divineth?
A26477	unless yee will bring it in abruptly by head and shoulders, what coherence is there?
A26477	was it that she might help him kill the Philistians, or meerly for Augury or Divination?
A26477	was it to kill any Man or Beast by their cunning?
A26477	was not Simon Magus the like?
A26477	were not Pharaohs Magicians seducers of Pharaoh, and the people, from God?
A26477	were not Pharaohs Witches called Prastigiatores& magi, openly known?
A26477	were not the Witchcrafts of Jezabel known to be her delusions that she wrought by the Priests of Baal, to seduce the people?
A26477	were not the Witchcrafts of Manasses open actions, that made Juda and Jerusalem to go astray?
A26477	were they real Miracles?
A26477	what answer you to this?
A26477	what did Pharaoh call his Witches the Magicians before him for?
A26477	what madnesse is this?
A26477	what shall one or two mens opinions be preferred before the common tenent of all men?
A26477	what spirit had the Maid that followed Paul?
A26477	what was she more than a Diviner?
A26477	what will you deny the Scriptures?
A26477	whence came this darkness and blinde errour, but from the Pope, that grand Witch that hath bewitched all Nations?
A26477	where is any such description of a Witch in the Scripture?
A26477	where then do we read of a Witch by suspicion, or to be tried by presumptions, or suspicions, or privie marks, or other signs that are mans invention?
A26477	which is said to have the spirit of Python, was it more than a cousening spirit of Divination, for gain?
A26477	who hath been led after them for Divinations, and Southsayings?
A26477	why then is their Craft counted so dangerous?
A26477	yea flat contrary to the Scriptures?
A19294	& c. And who are they that are freed from Sathans power, are they not onely the faithfull?
A19294	& c. Doth not this conuince such as liue in that profane and fearefull manner, as if there were no God to Iudge them, no diuell to torment them?
A19294	1 May not this bee a stumbling blocke to the Separation, to renounce our Assemblies, when Witches, yea the deuill and all, can Lord it therein?
A19294	1 Not being daintie to question with them, What is that doth discontent?
A19294	2 And secondly, there can be no certaine Rules giuen of those things, which are not knowne: Now, who knoweth the particular estate of all the Starres?
A19294	2 Doth not the Blesser require this Couenant of her Proselites, shee will helpe them: if they beleeue in her, that she can doe them good?
A19294	2 If it be alleaged, that What is fore- told by Astrologie, vsually fals out true, and therefore why may we not be informed hence?
A19294	4 Doth not this iustly confound that, common delusion, That there is no hell, but to be in debt, in prison?
A19294	AND doth he not also by this his sayned subiect on to the Witch deceiue the Vnbeleuing world?
A19294	And consider we seriously of the Loue of God, in Iesus Christ; who if hee haue prouided heauen for vs, will hee deny vs these things?
A19294	And did not carnall wisedome strike the chiefe stroake heerein?
A19294	And doth he not prosecute this his designe, in the other Ceremonies, whereby he obligeth these miserable wretches yet faster vnto him?
A19294	And doth not Art giue some colour and shew heerevnto?
A19294	And doth not Satan also deceiue by forged meanes?
A19294	And doth not Satan most cunningly and dangerously shroud himselfe vnder this Art?
A19294	And doth not Sathan, when hee pretends to doe most good, then doe most hurt?
A19294	And doth not the Lord very wonderfully discouer our shifts, and confound our painted shewes, euen by these euill Angels which hee sends amongst vs?
A19294	And doth not the iust and holy God, by this diuersitie and restraint of Satans power, accomplish most wisely his iust wrath vpon the wicked?
A19294	And doth not their example harden the Papist in their Idolatry?
A19294	And hath not Satan another dangerous fetch in this subiection?
A19294	And hath not the Lord in this affliction of his Saints, some further vse for the stumbling blocke of an vnbeleeuing Generation?
A19294	And haue I not often Vowed to glorifie God in this behalfe?
A19294	And haue we not hence matter of Triall, both for our priuate, and generally for the Church of Christ?
A19294	And here it is enquired, Whether the Witch haue power to afflict the childe of God, and how farre: with the vses thereof?
A19294	And is it likely that they which could haue created these frogges, could not also haue destroyed the lice?
A19294	And is it not then a word in due season for our present edification?
A19294	And is not Sathans cunning the more dangerous, in that he is content to hold the wicked but by one string?
A19294	And is not our belly then our god?
A19294	And is not this a place famous for the pride and glorie of the Holy Mountaine?
A19294	And may not Satan hide heereby his assistance more dangerously?
A19294	And may wee not heere learne many profitable things?
A19294	And shall I hold my peace in this day of good- tydings?
A19294	And shall not the Lord preserue his Anoynted to burne the whore with fire, and make her desolate?
A19294	And shall not this mercie of our God bee had in euerlasting remembrance?
A19294	And shall not this teach vs especially to procure this shield of Faith, that so we may beate backe the fierie darts of the Diuell?
A19294	And surely why could they not as well haue remoued such as Moses made, as well as they had power to make the same?
A19294	And was I not there enioyned by a necessity to the discouerie of this Brood?
A19294	And was not my Yonger Studies subiect to this tentation?
A19294	And was there not another means heerein to set vp this Art, in that age of Knowledge, and greater Ciuility?
A19294	And what difference then between the wicked and godlie?
A19294	And what if it please our mercifull God to take vs to himselfe by this strange affliction doth not his exceeding mercie shine heerein?
A19294	And what may wee deeme of the common Idolatrie of all sorts?
A19294	And when this gappe is once opened, how is sinne committed with greedinesse?
A19294	And would Samuel, think you, suffer Saul to adore him?
A19294	And yet doth not the Lord on the other side reiect our confidence that so our owne tongues and waies may fall vpon vs?
A19294	Are they not appoynted to perdition that thus crucifie the Lord of life?
A19294	Are they not of their father the Diuell, because his workes they doe, are they not running headlong to Hell, by their desperate impenitencie?
A19294	But hath not Sathan( I pray you) in this Couenant with the Witch, a further reach, to deceiue others also?
A19294	But may not this his policie extend it selfe also vnto others?
A19294	Could not haue preserued themselues from those fearefull plagues?
A19294	Did not wee communicate our Studies together?
A19294	Do not their desperate courses plainely discouer to whom they doe belong?
A19294	Do they not say vnto the stockes thou art my Sauiour, and to the stone thou hast redeemed mee?
A19294	Doe not they renue their Idolatrous Crosses, to encrease their stony hearts?
A19294	Doe they not runne from the liuing to the dead?
A19294	Doe they not still dote after stockes and stones?
A19294	Doe wee not for our owne sakes respect the Blesser?
A19294	Doth he not prouoke vs hereby to rob God of his glorie, in ascribing that vnto the place, which is proper onely to his Maiesty?
A19294	Doth not Satan hereby take away the benefite of priuate prayer which indeed as the life and touch- stone of the publike?
A19294	Doth not our gracious God tender some light vnto vs out of this darknesse?
A19294	Doth not this argue, that not for conscience sake, but for our owne respects Iustice is executed, Sathans power is oppugned?
A19294	Doth not this exalt her in the place of God, prouoke the people to feare and loue her,& c?
A19294	For did not my God exercise mee vsually with continuall buffetings of Satan, that so I might be better enabled to discouer his sleights to others?
A19294	For doe wee yet feare those Withes, whom wee conclude to bee harmelesse, hurting rather by our infidelitie, then any power of satan, or in themselues?
A19294	Hath hee not ordained the Magistrate and the Minister for the seasonable ouerthrow of Anti- christs kingdome?
A19294	Hath not hee vsed mee as an instrument, though most vnworthy, to comfort others according to the comforts that haue abounded vnto mee?
A19294	Hath not the Blesser, more Proselites and Patients then the Physition; yea then the conscionable Preacher?
A19294	Hath not the Lord enabled mee to discouer the practise of Antichrist in that hellish Plot of the Gunpowder- treason?
A19294	Hath not the god of this world blinded them, that they can not obey the truth?
A19294	Haue not my meditations and experience beene faithfully stored vp to this end?
A19294	How by this security prepared to suddaine destructiō?
A19294	How is the deceiued soule drunkē in security?
A19294	If there be but one thing wanting, will all the rest any whit auaile vs?
A19294	If wee beleeue, shall wee not see greater things then these?
A19294	Insteed of going to the Wise- man, is it not now time to make vp thy accounts, to make thy peace with him?
A19294	Is it not a plaine worship, yea Idolatrie which we commit with her?
A19294	Is it not our great preuiledge to command Satan?
A19294	Is it not rather a seruice vnto the Diuell then vnto God?
A19294	Is not Satan the lord of their harts, while they serue God but with their lips?
A19294	Is not his wisedome wonderfull to take the wise in their owne craftinesse?
A19294	Is not subiection and homage performed vnto him, euen in them all?
A19294	Is not the Good Witch respected, because she supplies these?
A19294	Is not the Prophet a snare vpon Mispath?
A19294	Is not this a plaine badge of of that man of sinne, that some of perdition?
A19294	Is not this an apparant euidence of it subiection to Satan?
A19294	Is there any more sacrifice left for sinne for such, but euen violent fire to consume the aduersaries?
A19294	Is there not a God in Israel that wee must runne to Beelzebub the Prince of darkenesse for helpe?
A19294	It is you that cast out diuells by the help of Beelzebub, and would you excuse your selues by condemning of me?
A19294	It will then be demanded, What detections and presumptions lawful wee may haue to discouer a Witch?
A19294	May hee not deceiue vnstable soules more desperately?
A19294	May wee not conclude, that such absolute subiection as is giuen vnto man, is wholy taken from God, and giuen to the Diuell?
A19294	May wee not hence learne the deepenesse of Sathan?
A19294	May wee not hence learne wonderfull things?
A19294	Nay seeing these meanes, can not preserue, Why may we not seeke to other?
A19294	Nay where are our Wits and common sence?
A19294	Nay, though wee make profession to seeke to GOD alone in our troubles; yet when it comes to the Pinch, doe wee not runne vnto the Deuill?
A19294	Now they must runne to her; help must be had, and what more ready then the cunning woman, especially seeing she doth it with so little cost?
A19294	Oh Adulterous and faithlesse Generation, how long will they prouoke the Lord?
A19294	Shal not all Idolatry come to the blocke?
A19294	Shall it not prouoke vs to hunger after our dissolution, that so we may freely and continually glorifie our GOD in his blessed kingdome?
A19294	Shall it not send vs vnto Christ, for the daily purifying of our hearts by faith in his precious bloud?
A19294	Shall it not weane vs from the loue of this world: seeing no place so holy, no meanes so sacred, but by Sathans policie they may be abused?
A19294	Shall not Anti- christ that great Coniurer, likewise be confounded?
A19294	Shall not euen all things turne to their good?
A19294	Shall not this make for the confirmation of our faith, that the Lord will tread Satan vtterly ynder our feete?
A19294	Shall not this teach vs to trie our publike worship by this touch- stone of the heart, and not the place?
A19294	Shall not this winne vs to watch seriously ouer our thoughts and secret purposes?
A19294	Shall wee now consider a little how Satan deceiues by this subiection?
A19294	Surely seeing God is glorifyed in confessing of our sinnes, shall not the deuils rise vp in iudgement against vs?
A19294	Surely, neuer more need to display and confound these practises, and yet to name them, is sufficient to confute them: Which are they?
A19294	That we relie vpon Paysicke: therefore why not on these charmes?
A19294	Thus is the Witch deceiued by this familiaritie with Satan: And doth not this also proue a snare vnto others?
A19294	Was there not a time when I admired some in the Vniuersitie famozed in that skill?
A19294	What may be the meanes heereto?
A19294	What will not the soule part with to enioy the present payment?
A19294	Where is our Faith in God?
A19294	Whether our GOD bee not able to recompence any euill from the Creature, whatsoeuer?
A19294	Whether the Good Witch can hurt: and the hurting Witch can help?
A19294	Whither hee can not turne it to our great good?
A19294	Who may not trie himselfe hereby whether he be in the faith or not?
A19294	Who will not daily striue and endeuour to make himselfe thus manifest vnto God and to his owne conscience?
A19294	and profound to deceiue?
A19294	do wee say that Witches haue no power to hurt by Satan; And yet doe wee runne to those for helpe?
A19294	doth hee not preuaile more effectually to our ensnaring and destruction?
A19294	doth their damnation sleepe, that so turne the grace of God into wantonnesse?
A19294	especially seeing hee will not faile to offer his helpe, and that vpon very faire and seemingly equal termes?
A19294	how long shall we halt betweene two opinions?
A19294	may not they teach vs to yeeld more obedience to the Gospell?
A19294	nay, doth not this nourish this conceit in their mindes, that they haue no soules, or else, that they are mortall?
A19294	or do you measure me by them?
A19294	shall Shall it not still round vs in the eare, to take heede of hypocrisie?
A19294	shall it not make for our glory, to hurt and helpe at our pleasure?
A19294	the wedge of golde our hope?
A19294	was not this skill proposed and canuased in common?
A42824	& c. Thirdly, The Woman said, she saw Gods arising, a company of evil Spirits( so some interpret) and what did Samuel among them?
A42824	( which was the term of familiarity that the Major used to call the Captain by) to whom I replied, What my Major?
A42824	After these preliminary Interrogatories he desired him to tell him what he had seen in the Night?
A42824	After this he examined him for what cause those other two Men were imprisoned?
A42824	And are there not concomitant considerations here also?
A42824	And be it so, will J. Webster say, what is all this to the purpose, when the Book of Tobit is Apocryphal, and consequently of no Authority?
A42824	And being asked how she could think it was Florence Newton that did her this prejudice?
A42824	And being asked how she knew she was thus carried about and disposed of, seeing in her fits she was in a violent distraction?
A42824	And being asked the reason wherefore she cryed out so much against the said Florence Newton in her fits?
A42824	And being asked whether she perceived at these times what she Vomited?
A42824	And being demanded how she knew she was not well yet?
A42824	And does not Witch, from wit and weet, signifie as well a wise woman, as I noted above?
A42824	And does she not, I beseech you, put her Neb also into it sometimes, as into a Reed, as it is said of that Bird, and cry like a Butterbump?
A42824	And he said unto her, What form is he of?
A42824	And he said, Do you not see the Old Hag how she pulls me?
A42824	And if after all this, Samuel was a K ● … e, or the Witch, or the Devil, what assurance can we have in interpreting of Scripture?
A42824	And if blessed Souls are, or have been employed at any time, how is he so certain the real Samuel was not sent here?
A42824	And if so, what interest could he serve in carrying on, or conniving at a juggling Design and Imposture?
A42824	And now, Can the Sun borrow its Light from the bottomless Abyss?
A42824	And that a Spirit may penetrate, possess, and actuate some determinate Body, and yet not be in that Body?
A42824	And the King said unto her, Be not afraid: for what sawest thou?
A42824	And then Goddard said, In the Name of the Father, Son and Holy Ghost, what would you have me to do?
A42824	And they asked her what she spoke to, and what made the great noise?
A42824	And those dissenters are ready to ask a reason, why they may not be sent in Messages to Earth, as well as those of the Angelical Order?
A42824	And what is Melancholy but a natural Drunkenness when it serments?
A42824	And when the substance of the Soul does so perpetually cease or perish, what I beseech you will become of Memory?
A42824	And when the woman saw Samuel, she cried with a loud voice: and the woman spake to Saul, saying, Why hast thou deceived me?
A42824	And why not as well that, as appoint the Prophet to meet the Messengers of Ahaziah when he sent to Beelzebub, 2 Kings 1?
A42824	And why then should there be need of so much pumping to answer this Objection?
A42824	And will he lend his Legions, to assist the Armies of his Enemy against him?
A42824	Are you a good or a bad Spirit?
A42824	Art thou come to torment us before the time?
A42824	As for Mr. G. what opinion he hath of his own Gift, and how he came to know it?
A42824	At last I said, In the Name of God, who is it, and what would you have?
A42824	BUt did she not turn out her confederate Knave to act the part of Samuel?
A42824	BUt was it not the Witch her self that acted all?
A42824	BUt were not those Angels that so appeared, special Prophets, Divine Messengers, sometimes in Scripture confessedly called Angels?
A42824	But Secondly, would God send Samuel at such a time, when he was seeking satisfaction from enchantment?
A42824	But for a perverse Caviller or crazy Sceptick, what is it that will satisfie them?
A42824	But how shall the power be known to be so, when we so little understand the capacities, and extent of the abilities of lower Agents?
A42824	But it happening that the Woman of the house stood at the Door, he thought himself engaged to ride to her and ask how she did?
A42824	But she had only said, An Old Man cometh up covered with a Mantle; This is but a very General Description, and why must that needs notify Samuel?
A42824	But what Logical ear can bear a saying so absurd and abhorrent from all reason, that a Whole should not be divided into parts but into Wholes?
A42824	But what did the Spirits do, were the Serpents, Blood and Frogs real or apparent only?
A42824	But what ground was there for conjecture?
A42824	But what is the incongruity, or what the wonder, if one in his condition should speak incongruously?
A42824	But what necessity thereof that 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 should signifie Lamina?
A42824	But what need more?
A42824	But where got she the Mantle?
A42824	Can Heat and Warmth flow in upon the World from the Regions of Sno ● … and Ice?
A42824	Can any thing be more srantick or ridiculous than this passage of St. Paul, if there was no Spirit or Devil in the Damsel?
A42824	Can it from thence, that Matter may be conceived without Cogitation, and Cogitation without Matter?
A42824	Can there be any deduction or illation more close and coherent with the Premises?
A42824	Could a meer Mad- man have done so?
A42824	Could the Devil represent no other Old Man in a Mantle, or could none of the dead appear so but Samuel only?
A42824	Did any come near to whisper this in their Ear?
A42824	Do you remember the clap on your back when your Servant was pulling off your Boots in the Hall?
A42824	Doth he think they were made for that purpose only to serve us?
A42824	For can there be any thing more One than what has no parts, into which it may be discerped?
A42824	For what communion hath Light with Darkness, or the Spirit of the HOLY ONE with those whose genius and ways are so unlike him?
A42824	Goddard askt what cases?
A42824	Had the Woman a Wardrobe of all Habits for all purposes?
A42824	Had they a mind to go into the Swine?
A42824	He askt again why she sat with one hand over the other?
A42824	He being much affrighted and amazed, began to bless him, and at last asked her who she was, and what she wanted?
A42824	He enquired if any thing were amiss with her hand?
A42824	He immediately sent for the Prisoner and asked him in the first place whether he was born or had lived about Guilford?
A42824	He replied, I am such a one?
A42824	He seeing nothing, askt him whereabout it was?
A42824	How applicable is this to the condition of Evil Spirits and their expectations?
A42824	How are you regimented in the other World?
A42824	How can therefore this newfangled Method of Cartesius convince us that this Supposition is false, and that the distribution is illegitimate?
A42824	How could he imitate his Voice thus of a suddain, and they discoursed a very considerable time together?
A42824	How could that confederate Knave change his own Face into the same figure, look, and mien that Samuel had, which was exactly known to Saul?
A42824	How could the Cheat, or the Woman in another Room tell this?
A42824	How doth that appear to be so certain?
A42824	How shall one deal with these Men, and what will not their confidence affirm?
A42824	How then can we be ignorant that she is somewhere, unless the Body itself be nowhere?
A42824	Hurt, quoth he?
A42824	I ask therefore here, By what vertue, or by what manner of way do the parts of so perfect a Solid cohere?
A42824	I would fain know, whether this be not beyond the force of meer natural madness?
A42824	If that were so, what then?
A42824	Is it not evident from hence, that she had a Closet, how else should she come out?
A42824	Is there any Balsom in the Cockatrices Egg?
A42824	It hath indeed been a great dispute among Interpreters, whether the real Samuel was rai sed, or the Devil in his likeness?
A42824	May it not therefore minister to others?
A42824	May not they therefore be used in those Services?
A42824	Mr. Hunt askt her, why then she would continue in such ill courses?
A42824	No, says the Drummer, did you not hear of a Gentlemans House that was troubled with the Beating of Drums?
A42824	Now, says he, how could Manasses make a Familiar Spirit, or make one that had a Familiar Spirit?
A42824	Now, what did Saul make this respectful reverence to, if he saw nothing?
A42824	Or how came those Mad- men to know, and utter such a great truth, which our Saviour did not presently publish, That he was the Son of God?
A42824	Samuel ask''t why he had disquieted him to bring him up?
A42824	Secondly, He enquired if he knew any of the Inhabitants of that Town or of the Neighbourhood?
A42824	So that the genuine sense and Grammatical in this answer to, What form is he of?
A42824	Surely as yet Saul and the woman are in the same Room; and being the woman askt, Whom shall I bring up unto thee?
A42824	That towards Evening, the Door of the Prison shook, and she arose up hastily and said, What makest thou here this time a night?
A42824	The Constable askt her how she did?
A42824	The Prisoner was called for up to the next Bar to the Court, and demanded if she could say the Lords Prayer?
A42824	The poor Man having by this time somewhat recovered himself, ask''t the Spectre whether by the juice of Plantain he meant that of the Leaves or Roots?
A42824	Then Goddard askt him, who was consederate with him in the said murder?
A42824	Then Goddard said, What would you have me to do in this thing?
A42824	Then he enquired, if he had ever heard of one Mr. Bower?
A42824	Then it askt him whether he did not know him?
A42824	Then said the woman, Whom shall I bring up unto thee?
A42824	Then the Apparition said, How stand cases at home?
A42824	To make a due return to this, we must consider a great and difficult Problem, which is, What is a real Miracle?
A42824	To which he said, should both of us come, or but one of us?
A42824	To which she the said Elenor said why what hurt is that?
A42824	Upon which instantly appeared a little Man in black Clothes to whom all made obeysance, and the little Man put his hand to his Hat, saying, How do ye?
A42824	Was it possible that he should not perceive that it was not Samuel when they came to confer together, as they did?
A42824	Was it to a Samuel in his fancy?
A42824	Was there nothing now beyond the rate of ordinary Mad- men in this?
A42824	What may this be?
A42824	What of no Authority?
A42824	What station do you hold?
A42824	What stuff is this?
A42824	What therefore do these Forms to the Body when they communicate to it their Esse?
A42824	What thinks he of the Souls of Moses and Elias, at the transfiguration on the Mount?
A42824	What, did they swallow the Wiars and Pictures?
A42824	What, do they consult Jugglers and Hocus- Pocusses?
A42824	Whence are you?
A42824	Where is your abode?
A42824	Whereat the Doctor wondering, presently demanded, What is the matter, Cousin Captain?
A42824	Whereupon Goddard said, I do adjure you in the Name of the Father, Son and Holy Ghost, wherefore did you do this murder?
A42824	Whereupon Taverner askt him in the Name of God who he was?
A42824	Whereupon the Doctor enquires what he meant by this?
A42824	Which contingent particulars, how could the Cozener and her Confederate foretel, if there were nothing in it extraordinary and preternatural?
A42824	Which must be another Person distinct srom the Man himself, and who was that?
A42824	Which when he came near, the Apparition spake to him with an audible voice these words, Are you afraid?
A42824	Who but one that had taken too many drams of the Bottle could ever fall into such a fond conceit?
A42824	Who joyned the Soul and Body again?
A42824	Why hast thou disquieted me?
A42824	Will the Prince of Darkness strengthen the Arm that is stretcht out to pluck his Usurpt Scepter, and his Spoils from him?
A42824	and did they enter into them?
A42824	and doth not every Creature so?
A42824	and how then did they talk and converse with our Lord?
A42824	and was not this he to whom Saul bowed?
A42824	for the living,[ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉] to the dead?
A42824	or more Subtile than what does not onely penetrate Matter, but itself, or at least other Substances of its own kind?
A42824	or their glorifyed Bodies without their Souls?
A42824	or was it some short Cloak of her own, that she threw on him?
A42824	or was this a raving fancy only?
A42824	or, Can the Spirit of Life slow from the Venome of the Asp?
A42824	should not a people seek unto their God?
A42824	were not they then employed in a Ministry here below, or were they only Phantasms?
A42824	yea, that our very faculties were not given us onely to delude and abuse us?
A65369	3. Who should have covered it with the mantle, which had it been buried with him, must in so long a time, have been rotten and consumed?
A65369	Again how can Judah literally be a lions whelp, or Christ called the lion of the tribe of Judah?
A65369	And again, Hath not God made foolish the wisdom of this world?
A65369	And again: Know ye not, that such a man as I can certainly divine, or make tryal?
A65369	And as Solomon confesseth: But will God indeed dwell upon the earth?
A65369	And as yet exaltest thou thy self against my people, that thou wilt not let them go?
A65369	And doth not our Saviour tell us: Are not two sparrows sold for a farthing, and one of them shall not fall on the ground without your father?
A65369	And he answered, What peace, so long as the whoredoms of thy mother Jezebel, and her witchcrafts are so many?
A65369	And his Disciples asked him, saying, Master, who did sin, this man or his parents, that he was born blind?
A65369	And if Satan cast out Satan, he is divided against himself, how shall then his Kingdom stand?
A65369	And if it be queried, what things and of what sort and kind, are those wonders that are wrought by Satan and Antichrist?
A65369	And if this were true, then how should Men know a true natural substance or body, from these fictitious apparitions?
A65369	And if thou say in thine heart, How shall we know the word which the Lord hath not spoken?
A65369	And is his sucking now come to infusion and injection?
A65369	And of the same judgment is Thomas Aquinas in these words: Propriè dicit Apostolus, quis vos fascinavit?
A65369	And the same word is used, when Joseph said: Is not this the cup wherein my Lord drinketh, and whereby indeed he divineth, or maketh tryal?
A65369	And they ought to remember the argument of Job, which is this: will ye speak wickedly for God?
A65369	And to the same purpose is that of S. Chrysostom: Si divisus est, imbecillior factus est,& perit: si autem perit, qualiter potest alium projicere?
A65369	And to what madness, folly and wickedness is not he subject to, who is led by the Spirit of lies and darkness?
A65369	And was not the Aristotelian Philosophy embraced by the greatest part of all the Learned in Europe?
A65369	And what Witchcrafts( if they must be so called) had she practised or followed?
A65369	And when these are gone, what is man, but a fit instrument to undergo and suffer even the worst and lowest of delusions and abuses?
A65369	And where the Apostle wisheth the Romans to be transformed: Is it to be essentially transformed into any other substance or natural thing?
A65369	And whereas he audaciously asketh, Who saith that happy Souls were never imployed in any Ministeries here below?
A65369	And yet now to what great height of improvement are Telescopes arrived unto, and what credit is given to the Observations made with them?
A65369	Before what Judicature, before what Judges, by what Law must they call him to an account, or have him punished?
A65369	Behold, the heaven, and heaven of heavens can not contain thee: how much less this house that I have builded?
A65369	But how come the Witches certainly to know that the Devil can perform such things as they would have done?
A65369	But if all this were granted, yet who are the Witnesses to this visible League or Covenant, can the Witches name or find any?
A65369	But if it be supposed to be the Devil, how comes he to know contingencies so certainly?
A65369	But should not thou rather believe this?
A65369	But the great question will be, who are the Taylors that shape and frame them these vestments?
A65369	But then why was it precisely done at that time, and not at any others?
A65369	But what comes to pass?
A65369	But what shall we say to that wonderful body, Image or Idolum of our selves, and other things that we behold in a mirrour or looking- glass?
A65369	But when the question is asked, what is the cause, why a circle of figures of equal circumference, contains the most?
A65369	But who ever heard of a bablers being charmed?
A65369	But who tore it away naturally, and whither was it taken?
A65369	Could it be the steams or Atoms that flowed from his body?
A65369	Could it be to any thing but to an imaginary Samuel and such an one as she had described, whom he conceited in his Phantasie to be Samuel himself?
A65369	For that Pedlar had a bended knife or dagger at his girdle, which they took, and shewed to the Inn- keeper, asking him, if he knew it?
A65369	For the Prophet saith: Do not I fill Heaven and Earth, saith the Lord?
A65369	For who hath given him a charge over the earth?
A65369	Further, his question is not in the present tense but of the time past, what sawest thou?
A65369	Have any of the Pen- men of the holy Scriptures recorded, that there ever was, is, or can be any such League or Contract?
A65369	He casteth forth his ice like morsels: Who can stand before his Cold?
A65369	He proceedeth: Or else how can one enter into a strong mans house, and spoil his goods?
A65369	How bewitched them with Sorceries?
A65369	How far would they run back to state the beginning of their Ancestors?
A65369	How safe are we, since their power is limited, our protection infinite?
A65369	I pray you where have the three pounds of brass, of the Cannon of War, marked with its letters, laid hid?
A65369	If by his power the former things were brought to pass, could there be more difficulty in doing of this, than in the bringing of Frogs?
A65369	If the Devils or Witches have power to perform strange things, whether they do not bring them to pass by ● ere natural means, or otherwise?
A65369	If this had been most probable, why did he bring in the other two, that are less probable?
A65369	In like manner if the Heaven doth act upon the bodies of men, why may we not think that they may wrest their darts into stones?
A65369	Is it any thing else but Veneficium( as both the Greek and Latine words do import) to kill by some secret way of poysoning?
A65369	Is it not monstrous confidence( not to say impudence) to utter such groundless assertions, without any proof, reason, or authority at all?
A65369	Must I believe him that the souls of the Saints do rove and wander here below?
A65369	Must it not be understood that they were called so from their poysonous and wicked minds, by way of Metaphor?
A65369	Must putrefaction needs begin at that very moment, when the murtherer toucheth the body?
A65369	Nay how could a Man have known his Father or Mother, his Brethren or Sisters, his Kinsmen or Neighbours?
A65369	Now what Bonds- men or Security can the Witches have?
A65369	Now what affinity hath this to a Witch or Witchcraft?
A65369	Now what affinity or congruity hath casting or using of Lots with that which these men call Witchcraft?
A65369	Now what whoredoms or fornications had Jezebel committed?
A65369	Now who is ignorant what industry and a mind tenacious of its purpose, may design and bring to pass in civil affairs?
A65369	O foolish Galathians, who hath bewitched you, that you should not obey the truth?
A65369	Of this passage Theophylact saith: Quomodo enim Daemones seipsos ejiciunt, quum magis inter se conveniant?
A65369	Or must I believe that the souls of the wicked do wander, and make Apparitions here, because Mr. Glanvil and the Popish Writers tell me so?
A65369	Or was it ever attested by any honest rational men, that were ear or eye- witnesses of such a bargain and contract?
A65369	Or( if the Witches be not incredibly mad) can they believe that he will perform without Hostages, Bonds- men, or Sureties?
A65369	Our Saviour saith further: And if I by Beelzebub cast out devils, by whom do your children cast them out?
A65369	Qualiter enim Principe non victo, hi qui subjacent Daemones direpti sunt?
A65369	She must needs be a most notorious dissembling cheater, because she pretended to call up any, for she said: whom shall I bring up unto thee?
A65369	Si expulsio( saith S. Hierom) Daemonum in filiis vestris Deo, non Daemonibus deputatur, quare in me idem opus non eandem habeat& causam?
A65369	So if the Witch by any natural means( though never so secret) do kill a man or child, it is murther; but wherein lyes the Witchcraft?
A65369	So that if God be for the Elect, who can be against them?
A65369	So what relation can Mr. Glanvil feign betwixt the Being of God and the Being of Angels or Spirits?
A65369	The next thing is, he saith, be not afraid, what sawest thou?
A65369	The words are, O foolish Galathians, who hath bewitched you, that you should not obey the truth?
A65369	Then he maketh another absurd question, like a distracted Man in the house of Bethlem, saying, what form is he of?
A65369	Though it might be granted that he used Divinations that were not lawful, yet what is that to a killing and murthering Witch?
A65369	To which the Protestants answer: But who shall bear witness of these Apparitions, that they were not either feigned fables, or Satanical illusions?
A65369	Well, grant it were so, what was the end that God used that restriction upon him at that time for?
A65369	Were it not for this strong and strait curb of divine Providence, what good man could breathe one minute upon earth?
A65369	What fiction or invention must salve this?
A65369	What is it then that the Devils say, I am the Soul of such a Monk?
A65369	What was he deaf as well as blind?
A65369	Where doth Mr. Glanvil find it mentioned in any part of Scripture?
A65369	Where reads he or finds any such Divinity except in Popish Authors?
A65369	Who can be afraid of a muzled and tyed up Mastive?
A65369	Who knoweth the spirit of man that goeth upwards, and the spirit of the beast that goeth downward to the earth?
A65369	Why should you not believe that of me, which you affirm of your own?
A65369	and talk deceitfully for him?
A65369	but that Witchmongers would bring in any allusion or Metaphor, though never so impertinent or incongruous?
A65369	can I bring him back again?
A65369	could it not speak loud and plain enough?
A65369	could the Witch or the Devil or any created power effect that union?
A65369	for if they were both in one room, and Samuel visible, how is it that he did not or could not see him?
A65369	for the living to the dead?]
A65369	how for so many months hath the dross shined, in what part was the piece of brass greater than the intestine contained?
A65369	might they not as well have believed them to be Phantasms, and assumed bodies, as real and true creatures?
A65369	must it be themselves that shape and figurate these bodies, as snails are supposed to frame and make their shells and houses?
A65369	must it needs be understood that Christ either assumed the shape of a natural Lion, or that he entred into the Body of a natural Lion?
A65369	must this be a meer nothing, or an absolute incorporeal thing?
A65369	nor to suffer him any longer to deceive his people?
A65369	or what hast thou seen?
A65369	or where is it recorded in the writings of any reformed or Orthodoxal Divines?
A65369	or who hath disposed the whole world?
A65369	shall I fall down to the stock of a tree?
A65369	that is, though I be Saul, yet be not afraid, I have sworn, and thou shalt receive no harm, but what sawest thou?
A65369	then are why not such prints left by other murthered bodies?
A65369	was it not because God would not contribute to magnifie the Devils Kingdom?
A65369	were his corporal eyes as blind, as the eyes of his understanding?
A65369	what woman or child can not make faces at a fierce Lyon, or a bloody Bajazet lockt up fast in an Iron Grate?
A65369	when his question should have been, what forms are they of?
A55474	( Quid quaeris, ● rudite* Lector, vin quid species, vel Idea potiùs?
A55474	( k) Who mai not without much ado Tell which is highest of the two?
A55474	( l) Who mai not without much ado Tell which is highest of the two?
A55474	All the seven have but one will, one ● ● sire, and one joy and pleasure: And indeed how could it be otherwise?
A55474	All this while now † where is the wonder?
A55474	And how many candles may be lighted by one?
A55474	And indeed how can it be otherwise?
A55474	And why mai not I be King over mi self, as hee over other Folk?
A55474	Are not these a Lamentation and wil be for a lamentation?
A55474	Ask you, Why?''
A55474	But if any ask why this first emanation of the Spirit of Eternity, was formed into a round figure, rather than into any other?
A55474	But if any one inquire further what this Eternal Unity and Deity is which is the Nature of the Holy Trinity?
A55474	But if you ask me further, why was the Eye just placed in the Center of the Globe of Eternity?
A55474	But if you will ask further, what this Essence is, which is thus generated out of himself?
A55474	But is not this given as meat to an Elephant, that one is afraid of?
A55474	But it will be objected, how can Eternal Nature be the first Original Essence, since the Eternal World and the Divine Chaos are before it?
A55474	But wh ● ● is this Eternal ● iberty, which is the Nature of the Holy Trinity?
A55474	But what a confounded Bomb about the Pope?
A55474	But what''s becom of his beloved Mott?
A55474	But when Glossed upon by Tallow- chandler, mai not one truly sai that there i ● a Thief in the Candle?
A55474	But whether God sees all thing ● past, present and to come, in one single act, altogethe ● and at once?
A55474	But who art Thou[ a] who judgest another?
A55474	But yee best of Professors, tell mee truly what you think, is not God going about to take away his Glorie, Grace, Euangelie, Spirit and all with Him?
A55474	But you mai sai, who cometh here?
A55474	But you will object, That the Holy Scriptures and Divine Philosophers seem to give a different account concerning Wisdom than I have here given?
A55474	But you will object, and tell me that God hath no Affections nor Passions, as being immutable and unchangeable in his unchangeable Nature of Love?
A55474	But you will say that Darkness is an evil Essence: but say I, how can that be evil, which is the cause of the Light?
A55474	But you will say what awakned the first thought in the Spirit of Eternity to create Eternal Na ● ure?
A55474	But you will say, How can the high purity of the Divine Nature be preserved in the unclean vessel of defiled and corrupted Nature?
A55474	But you will say, is then this Christ the Son of God the Redeemer, Saviour, Iustifier and Reconciler of Mankind?
A55474	But you will say, that God''s Love may be changed into anger, whic ● is the bond of this Vnion, and consequently the Vnion it self may be changed?
A55474	But you will say, where shall I find this field?
A55474	But you''l ask me what are these deep Mysteries which are made known and manifested by the opening of the Eye of Eternity?
A55474	But you''l question further, if evil be not in God, nor in Eternal Nature, where then will you place it?
A55474	But you''l say to which of the Trinity doth this Heart belong?
A55474	But you''l say, if the Spirit of Eternity be incomprehensible and infinite, how can it be contained and comprehended by the Globe of Eternity?
A55474	But, I fanci, som wil sai, what is all this to us, or the Autor?
A55474	Com, let''s be friends, why shold wee not agree?
A55474	Do not the Golden Rules delivered by antient Philosophers seem to set forth as much?
A55474	Do you desire to be further informed concerning the nature and properties of this Eternal Light?
A55474	Dread you not to have judgment without mercie?
A55474	E ● ●* Can the knowledg of the holi On ● doo less than make one''s ● nowledg holi?
A55474	E. H. When one deman ● e ● of Socrates how h ● e was abl to bear such a one''s bitter railing so patiently?
A55474	E. H.* Consult that o ● the Prophet Amos chap v. 13 What then is h ● e who saith to the King thou art wicked, and to Princes yee are ung ● dli?
A55474	For how could their Sovereignty be manifested without variety of Dominions and Subjects?
A55474	For if any should ask me what is above, before and beyond Eternal Nature''s Essence?
A55474	From whence proceeds the evil of punishment?
A55474	Good words quaestioned, prohibited, spoken against?
A55474	Here I must open two Particulars, First, What is the Matter Eternal Nature is created of?
A55474	Here the Wrath- ● ire thus salute''s the Eternal Light: Oh dear and pretious Light, how welcom art thou unto me?
A55474	How came those famous Lights of Wisdom set up almost all the World over?
A55474	How camest thou to be so near me, even in my very root and center and I not aware of thee?
A55474	How dare one man then speak evil of another?
A55474	How do yo ● Reader, rellish this?
A55474	How is the Vnity in Trinity distinguished in the Eternal World?
A55474	How wold hee lai about?
A55474	I can assure you, candid Praelector, the Autor was* so to all: then why can not you at, less''st 〈 ◊ 〉 such an one?
A55474	IF you ask me what God is, as he exists in the Globe of Eternity, without and before Eternal Nature''s Principle?
A55474	If I shold sai the Toung is a( h) World of iniquitie, wold not St. Iames be mi Compurgator, if ani shold tax, blame, or quaestion mee for so saieing?
A55474	If any one ask, what if it should please God to make more Worlds or Principles than those already brought forth, where would he find room for them?
A55474	If any one do further enquire concerning these Spirits, what Speech or Language they have, or how they communicate their thoughts to one another?
A55474	If it be asked what kind of Essence Eternal Nature is?
A55474	If we ask what this Image of God is, and wherein it doth consist?
A55474	If you ask me from whence this Eternal Fire doth proceed?
A55474	If you ask me further, what the Nature of the Holy Trinity is?
A55474	If you ask me whence this Water- essence derives its Original?
A55474	If you ask me wherein the Goodness of this ● ire- essence doth consist?
A55474	If you ask me, What the Original matter of Eternal Nature is?
A55474	If you ask me, What this God is, that was before the Globe of Eternity was brought into manifestation?
A55474	If you ask me, what is Eternal Nature''s Essence?
A55474	If you ask me, what moved the Eternal Will of the Trinity to bring forth Eternal Nature in order to Creation?
A55474	If you ask me, why did the Spirit of Eternity introduce himself into the Eye?
A55474	If you ask of me a description of these ● imple Spirits?
A55474	If you enquire, what moves the Eternal Mind of the Trinity to desire?
A55474	If you further ask me what Eternal Nature''s Essence is in relation to her formal being, as she stood in her original Purity and Beauty?
A55474	If you further inquire what the Nature of the H ● ● ● Trini ● y is?
A55474	If you inquire of me, why the Heart was generated out of the Eye?
A55474	If you now ask me, what is above and before this Abyssal Essence?
A55474	In a word what?
A55474	In the last place if it be asked, what kind of Principle Eternal Nature is?
A55474	In the next place let us consider, what is the Nature of Eternal Fire?
A55474	In these our daies everi man is for himself, is not then the Devil for him?
A55474	In this Third Part I shall confine my discourse to these two general Heads; The First, What Eternal Nature is in its first original purity?
A55474	Iniquitie aboundeth( I fear to sai, yet I mai) with a Vengeance ● There are as mani Sins, as Saints, as Men: What prate I?
A55474	Is God Love?
A55474	Is it not dreadfull for children of the Daie to walk as dark Lanterns?
A55474	Is it not so?
A55474	It is the wise man''s part and port ● to suffer Fools: Why not?
A55474	Look into self, What, art an Elf?
A55474	Mai I not say, I honor him as( if hee be as thei sai) a Temporal Prince?
A55474	Mai be, you wil beleev not one Word of all this?
A55474	Mai hee not go fast and far away for all you?
A55474	Mai we not fear in this our Daie Belshazzar''s TEKEL, i. e. Thou art weighed in the Balances and art found wanting?
A55474	Mai wee not lamentably fear an Ichabod?
A55474	Men?
A55474	Nai Mercies, the most tender, melt us, mend us not and Iudgments, the most severe, harden and make us wors and what wil be the end thereof?
A55474	Nai wee do sai too commonly of wit it se ● ● ‖ whither wilt thou?
A55474	Nai, what issue is there of the pretious Dictates of our gracious Saviour and His holi Apostls who spake as never man, or mere So ● ● ● spake?
A55474	Never, acknowledgedly, acting in the Demonstration of the Spirit and Power?
A55474	Not so much as a gaietie in the looks of a godli man above another?
A55474	Now if it be asked what the Nature of the Holy Trinity is?
A55474	Now what shal i ● don to th ● e, thou ● als Toung?
A55474	Now who wold be so wretchedly cruel to his own wel- beeing, as to be without this dilection, love, charitie towards God, and towards, His Image, man?
A55474	Nulla latere putas?
A55474	O yee Professors, can I have ani hopes that yee wil hinder his departure from our Land?
A55474	Or any vindicative Iustice?
A55474	Or who can disannul the Eternal Covenant betwen them?
A55474	Or who dare say to them, why do you thus represent your selves?
A55474	Or who is their Councelor to advise them?
A55474	Or, is God for us all, when wee are* all one against another?
A55474	Proverbia quid sunt?
A55474	Quoted Hee not the Scripture too for it?
A55474	Religion stood on its Tiptoe: Hee did mistake: mai I do so?
A55474	Sai you s ● too?
A55474	See wee not the brightest Star twinkl?
A55474	Shal I praesent you, judicious Reader, with two lines?
A55474	So are these: Is God Wise, Good, Powerful?
A55474	THE First is, What is God in the primary Being of himself before the Globe of Eternity was in existency?
A55474	The Fourth is, What is God in pure Eternal ● ature''s Essence?
A55474	The Second is, What is God in the original ● eing of himself, in the Globe of Eternity, be ● ● re Eternal Nature was in being?
A55474	The Second, What kind of Essence, or Principle pure Eternal Nature is?
A55474	The Third is, What is pure Eternal Nature ● ith all her working forms, Elements, Princi ● les and inseparable Essences?
A55474	The best of us all wold be glad at the Daie of Doom( tho''now we be dooming daily one another) to have our grains of allowance and why not now?
A55474	The fourth and last particular is, What are the offices and functions of these seven Spirits?
A55474	The more interior Portraicture of whom could only be drawn by himself, not by ani other Pencill; how much less then by mi Penn?
A55474	Thei who to Lords do write Rewards to get, Are thei not like Singers at Doors for meat?
A55474	Therefore do not blinde your own minde with Prejudices before you read, for how then should you understand, or perceive what you read?
A55474	This is but littl to what the Scriptures tell Of this confounded dreadfull place of Hell; But what is meant, mai som sai, by all this?
A55474	Told he not the Devil that?
A55474	Tru it is, everi one mai be confirmed and assured in their calling by their sober, righteous and godli Life: But how?
A55474	Tru it is, yet it doth not appear what the Sons of God shal be, shal it therefore at no time appear that such Sons of God there be?
A55474	Tush( qu ● ● hee) thou knowest n ● t what thou saiest; when sawest thou a ● ● com hi ● her?
A55474	Upon this account it is, that Love ● aith, Shall I cause others to bring forth, and shall I not ● ● ing forth my self?
A55474	Urbanitie it self ill- thought of, or, at best, a vanitie?
A55474	W ● ● not this Reparteé like a Socrates?
A55474	What a va ● ● glorious point was this?
A55474	What are becom of all the Promises and Prophecies concerning the later Daie- Glorie?
A55474	What hee who wold strike Princes for equitie?
A55474	What is Eternal Nature''s Essence, in its first original, birth and being, as it came out of Wisdom''s hand?
A55474	What is God the Father?
A55474	What is God the Son?
A55474	What is it then to be rarely gifted in the two virtues of our Times, lieing and slandring?
A55474	What is stronge ● than Hell and Death?
A55474	What is the Holy Ghost?
A55474	What is the meaning of that?
A55474	What is thi* name?
A55474	What kind of Principle Eternal Nature is?
A55474	What more formidable than the 〈 ◊ 〉 of God?
A55474	What of Whims and Shams, Punns and Flams, Stultiloquious Dialogs?
A55474	What of all this?
A55474	What pen can express the high purity of this Eternal Love?
A55474	What said Herbert long agoe?
A55474	What saith the Apostl[ q] Iohn, confirmeth hee not what I have affirmed?
A55474	What then wil the woful consequences hereof be?
A55474	What will you make the ground and source of evil?
A55474	What words can utter the Devilish Nois wee make and that one against the other?
A55474	What, is there nothing wil make a man excellent above his Nighbor?
A55474	What?
A55474	What?
A55474	Where are the Moses''s, the Iobs, the Samuels, the Daniels, and the Ieremiahs, the Mourners in Israel for the Abominations thereof?
A55474	Where is the shining forth of your good Works, that men mai see those and glorifi your Father who is in Heavn?
A55474	Where?
A55474	Who can be the Author and Creator of Eternal Nature, but the Triune Deity?
A55474	Who can declare thy Generation?
A55474	Who can find out thy originality?
A55474	Who, or what staieth him, sai yee, save yourselvs?
A55474	Why God placed the happiness of Eternal Nature neither in the beginning, nor middle, but in the end of it?
A55474	Why is not the Holy Ghost said to be begotten of, but to proceed from the Father?
A55474	Why shold Malfido then look now so grim?
A55474	Why?
A55474	Why?
A55474	Why?
A55474	Wil not the Lord God serch such, as with Candles?
A55474	Word?
A55474	Word?
A55474	You judg either?
A55474	You know who said, Man shal not liv by Bread alone, but by everi( g) Word that procedeth out of the Mouth of God, was it not our Lord Christ?
A55474	You will say how do I prove this?
A55474	You will say, what is this Abyssal Essence, which is the original ground of all Essences?
A55474	You''l say, evil is not in God, therefore it must be in Eternal Nature?
A55474	his Power, Wisdom, Goodness, Mercy, Truth,& c.?
A55474	how the Eternal Unity brings forth the sacred Trinity, co- eternal, co- essential, co- equal with himself?
A55474	in the injurious Hulls and Huzzae''s of rich rough men?
A55474	knowest thou all this time where thou art?
A55474	nai wors, to put out their lights † within likewise, that thei mai not see themselvs?
A55474	no end of these Tales?
A55474	or rather, indeed, what not?
A55474	shal it be the time of the Heathen?
A55474	what Religion are you of?
A55474	what do words signi ● i?
A55474	what?
A55474	what?
A55474	whence you?
A55474	† But why do the wicked so persecute the Righteous?
A55474	† Illyricus, whe ● on ● quaeried of h ● m, why ● he Old Translations( of ● he Bible) had no Vowels?
A55474	† Secundus the Philoso ● her her beeing as ● ed what was a Wife?
A62395	& c. His shape was in the woods: where else should it be?
A62395	& c. in their cousening tales and fables?
A62395	* For the French pox or the common kind of pox, or both?
A62395	* Is it possible to be greater than S. Adelberts curse?
A62395	According to that which Solomon saith; who 〈 ◊ 〉 a man what shall happen him under the sun?
A62395	Among Hospitals, Lepers?
A62395	And I would wit of S. Augustine, where they became, whom Bodins transformed wolve ● devoured But?
A62395	And againe, if it were by Gods speciall providence and appointment; then why should it not be done by the hand of God, as it was in the story of Iob?
A62395	And as for dreames, whatsoever credit is attributed unto them, proceedeth of folly: and they are fooles that trust in them, for why?
A62395	And by what persons?
A62395	And doth not Joseph repeat those very words to Pharaohs officers, who consulted with him therein?
A62395	And further hee saith; Where is the vertue of the Gospell?
A62395	And he said again, Will you give me no rest?
A62395	And if it be so, what witch or devill can make masteries thereof?
A62395	And if men should live ever, what needed succession or heires?
A62395	And is it not even so, and worse, in the common wealth and church of popery?
A62395	And the Lord said, Wherewith?
A62395	And then what is it that can not be done by words?
A62395	And then why may not every witch be thought as cunning as Apollo?
A62395	And therefore she said unto him; Whom shall I raise up?
A62395	And these forsooth must be the interrogatories, to wit?
A62395	And what is their fortitude but to arme them to endure misery griefe, danger,& death it selfe?
A62395	And what need I curry- favour with my most assured friend?
A62395	And why might not he do it himselfe, as well as madam Sibylia?
A62395	And why not every counter ● eit consener as good 〈 ◊ 〉 witch as mother Bungie?
A62395	And why not?
A62395	And why so, said we?
A62395	Are not my words even as it were fire?
A62395	Are the words in baptisme spoken in vaine?
A62395	Are they all gone into Italy, because masses are growne deere here in England?
A62395	Art not thou the selfe same our Lord God?
A62395	As for birds, who is so ignorant that conceiveth not, that one flyeth one way, another another way, about their private necessities?
A62395	BUt was this man an asse all this while?
A62395	BUt what credit is to be attributed to such toies and chances, which grow not of nature, but are gathered by the superstition of the interpretors?
A62395	Be it as thou sayest, doest thou not frustrate the grace of Gods ordinance; namely baptisme?
A62395	But if the hanging of St. Johns Gospel about the neck be so beneficial; how if one should eate up the same?
A62395	But if they be never the better for it, being put into their ears, how shall they be saved, by carrying it about their necks?
A62395	But tell me in good faith, doe you exactly understand longation?
A62395	But the devil answered; Why praye ● thou to me?
A62395	But the maintainers of witches omnipotency, say; Do you not see how really and palpably the devill tempted and plagued Iob?
A62395	But what brought they to passe?
A62395	But what did Balbine, ● hink you?
A62395	But where was the young mans own shape all these three yeares, wherein he was made an asse?
A62395	But( I pray you) what witchmonger now seeing one so afflicted as Iob, would not say he were bewitched, as Iob never saith?
A62395	But* is it not dayly read( saith he) and heard of all men?
A62395	By what priest?
A62395	Did he complain of this counterfeit, or cause him to be punished?
A62395	Did you not promise my neighbour mother Dutton to sa ● and rescue her; and yet lo she is hanged?
A62395	Do not the Muscovits, and Indian prophets at this day, like apes, imitate Esay?
A62395	Dost thou use to draw poor guiltlesse women to the rack by these forged devises?
A62395	Dost thou with such sentences judge others to be heretikes, thou being a more heretike than either Faustus or Donatus?
A62395	Doth he not deceive himselfe and others, and therefore is worthily condemned for 〈 ◊ 〉 witch?
A62395	Doth not Daniel the prophet say, even in this case; It is the Lord only that knoweth such secrets, as in the exposition of dreames is required?
A62395	Entreth he into the body in one shape, and into the minde in another?
A62395	Finally, if the witch do it not, why should the witch die for it?
A62395	Finally, is impossible for a man or woman to do 〈 ◊ 〉 of those miracles expressed in my book, and so constantly reported b ● great clarkes?
A62395	First I aske, what miracle was wrought by their passing through the fire?
A62395	For Paul saith; if the whole body were an eye, where were hearing?
A62395	For in that case he saith; What have we here?
A62395	For then she hath said; I saw angels ascending,& c. the next word he saith 〈 ◊ 〉 What fashion is he of?
A62395	For thus( I say) the said 〈 ◊ 〉 speaketh: Wherefore doest thou aske me, seeing the Lord is gone 〈 ◊ 〉 thee, and is thine enemy?
A62395	For what availeth it to have riches, and not to have the use thereof?
A62395	For when thou didst rise in the morning O Lucifer?
A62395	For why else should he not do his errand in rough wether, as well as in calme?
A62395	Good Sir, is it not one manifest kind of Idolatry, for them that labour and are laden to come unto witches to be refr ● shed?
A62395	Had not every city in all the popes dominions his severall patron?
A62395	He asked her how her mother taught her?
A62395	How camest thou to her, said we?
A62395	How can that be, when a spirit hath neither flesh, bloud, not bones?
A62395	How chanceth it that we hear not of this bargain in the Scriptures?
A62395	How common an opinion was it among the papists, that all soules walked 〈 ◊ 〉 the earth, after they departed from their bodyes?
A62395	How great?
A62395	How hardly will this story suffer discredit, having testimony of such authority?
A62395	How hath the the oyle or pottage of a sodden child such vertue, as tha ● a staffe annointed therewith, can carry folk in the air?
A62395	How many hast thou killed for her, said we?
A62395	How many masses will serve thy turn, three, six, ten, twenty, thirty,& c?
A62395	How many?
A62395	How oft wert thou there, said we?
A62395	How would he have plagued the divell, that threw his God in the river to be drowned?
A62395	How( said the King) canst thou doe that?
A62395	Howbeit they asked him further, saying; Wilt thou returne to these damsels, if we free thee from all concupiscence?
A62395	I pray you what bargain have they made with the devill, that with their angry lookes bewitch lambs, children,& c?
A62395	I pray you, is not the converting of water into milke, as hard a matter as the turning of water into wine?
A62395	I say, if it be so miserable, why do they place Summum bonum therein?
A62395	If Pha ● a ● ● s Magicians had made very frogs upon a sodain, why could they not drive them away again?
A62395	If in mans words only, where is the force, in the the first, second, or third syllable?
A62395	If they could not hurt the frogs, why should we think that they could make them?
A62395	In her bed: Where the fourth time?
A62395	In the court: Where the sixt time?
A62395	In the field: Where the fift time?
A62395	In the figure of the letter, or in the understanding of the sense?
A62395	In the garden, said he: Where the second time?
A62395	In the hall: Where the third time?
A62395	In the water, where I cast her into the mote: Where the seventh time?
A62395	In what place, said we?
A62395	In what place, said we?
A62395	Is it not confessed, that it is naturall, though it be a ly?
A62395	Is there any probability that such would continue witches?
A62395	Is this thy divinity?
A62395	It was demanded, who should doe the errand to the popes holinesse?
A62395	May a spiritual body became temporal at his pleasure?
A62395	Must he be religious or secular?
A62395	My question is not( as many fondly suppose) whether there be witches or nay: but whether they can do such miraculous works as are imputed unto them?
A62395	Name the houses, said we?
A62395	Nay, why do they not cast out the divell that possesseth their owne soules?
A62395	O My God my God, look upon me, why hast thou forsaken me, and art so farre from my health, and from the words of my complaint?
A62395	O thou son of God, why comest thou to molest us( or confound us) before our tim ● appointed?
A62395	O vain folly& c follish vanity?
A62395	One 〈 ◊ 〉 witch might over- throw an army roiall: and then what needed w ● 〈 ◊ 〉 guns, or wild- fire, or any other instruments of warre?
A62395	Or a better sowge ● ● r than S. Anthony?
A62395	Or a better toothdrawer than S. Apolline?
A62395	Or an asse to be the child of God, and 〈 ◊ 〉 to be his father, as it is said of man?
A62395	Or beggers?
A62395	Or can a man goe upon coal ●, and his feet not scortched?
A62395	Or how can she in the middest of such horrible tortures and torments, promise unto her selfe constancy; or forbeare to confesse any thing?
A62395	Or is it not granted that they make none?
A62395	Or may a carnall bodie become invisible?
A62395	Or such a whore as S. Bridget?
A62395	Or that our witches, which can not doe so much as counterfeit them, can kill cattell and other creatures with words or wishes?
A62395	Or was this asse a man?
A62395	Or what need he tell the devill thereof, when the devill told it him before, and with much more expedition could have done the errand himself?
A62395	Or what needed fo ● preparation of warres, or such trouble, or charge in that behalfe?
A62395	Regard no dreames, for why?
A62395	S ● asas a witch could not ● e apprehended, and why?
A62395	Satan, said he?
A62395	So as he thought( if the hardest should fall) he should find his principall: and why not as good increase hereof now, as of the other before?
A62395	The childs name was Edward said he: what more then Edward, said we?
A62395	The cousener asked how old his daughter was?
A62395	The friendly society betwixt a fox and a serpent is almost incredible?
A62395	The melancholike person musing hereat, asked him the cause why he so demeaned himselfe?
A62395	To 〈 ◊ 〉 use then served her familiar spirit, which you conceive she had, because Sauls servants said so?
A62395	WHat need many words to confute this fable?
A62395	Wantest thou any suffrages, masses, or almes?
A62395	Was Venus and Merctrix an advocate for whores among the Gentiles?
A62395	Was Vulcane the protector of the heathen smithes?
A62395	Was there a better horse- leech among the gods of the Gentiles than S. Loy?
A62395	Was there such a traitor among all the heathen idols, as S. Thomas Be ● ket?
A62395	We asked him again, where else?
A62395	We asked him where she did keep him?
A62395	We said, How long hast thou been with her?
A62395	We said, Who sent thee?
A62395	We said; How long is it ago, since she sent thee to her?
A62395	Were it not( think you) a strange proclamation, that no man( upon paine of death) should pull the moon out of heaven?
A62395	Were there not* three images of late years found in a dunghill, to the terrour and astonishment of many thousands?
A62395	Wh ● ● ther the devill will this asse?
A62395	What a beastly assertion is it, that a man, whom GOD hath made according to his own similitude and likenesse, should be by a witch turn into a beast?
A62395	What absurdities cōcerning witchcraft, are writtē in the law of the twelve tables, which was the highest and most ancient law of the Romans?
A62395	What an impiety is it to affirme, that an asses body is 〈 ◊ 〉 temple of the Holy Ghost?
A62395	What bargain maketh the sooth- sayer ▪ which hath his severall kinds of witch- craft and divination expressed i ● the Scripture?
A62395	What can be made but a conjuration of these words also, which are written in the canon, or rather in the saccaring of masse?
A62395	What christian knoweth not, that in these words the mystery of our redemption is comprised and promised?
A62395	What could Samuel have said more?
A62395	What did she bid thee do, said we?
A62395	What doth old Alice call thee, said we?
A62395	What doth she give thee, said we?
A62395	What effect( I pray you) had the 7. sonnes of Sceva; which is the great objection of witchmongers?
A62395	What else hast thou done for her said we?
A62395	What fit me bargaine can be made betwixt a carnall body and a s ● irituall?
A62395	What i st?
A62395	What is his name said we?
A62395	What is it?
A62395	What is not to be brought to passe by these incantations, if that be true which is attributted to witches?
A62395	What is that said we?
A62395	What is thy name, said we?
A62395	What more, said we?
A62395	What other devil dealeth he withall, than with the spirit of superstition?
A62395	What other spirits werewith thee there, said we?
A62395	What reall community is betwixt a spirit and 〈 ◊ 〉 body?
A62395	What shall be the signe of thy perfect deliverance?
A62395	What spirit useth he, which marketh the flying of fowles?
A62395	What the devil should the witch mean to make choise of the English man?
A62395	What was the mans name, said we?
A62395	What were their names, said we?
A62395	What will not couseners or witches take upon them to doe?
A62395	What wonders worketh the regarder of times?
A62395	What wouldst thou have?
A62395	What?
A62395	When camest thou to her, said we?
A62395	When he would have entered into the ship, the marriners be ● him back with a cudgell, saying; What a murren lacks the asse?
A62395	When the power of God is so impudently transferred to a base creature, what good christian can abide to yeeld unto such miracles wrought by fooles?
A62395	Where are the soules that made such moane for tren ● ● s where by to be eased of the palmes in purgatory?
A62395	Where are the soules that swarmed in times past?
A62395	Where are the spirits?
A62395	Where be they, said we?
A62395	Where did she dwel?
A62395	Where dwelleth she, said we?
A62395	Where dwelt the man and the child, said we?
A62395	Where first, said we?
A62395	Where hadst thou it said we?
A62395	Where is Bodins distinction now become?
A62395	Where is such a promise to conjurors or witches, as is made in the Gospell to the faithfull?
A62395	Where is the other?
A62395	Where there, said we?
A62395	Where there?
A62395	Where was that, said we?
A62395	Wherefore camest thou?
A62395	Wherefore did she bid thee kill her, said we?
A62395	Wherefore liest thou in purgatory?
A62395	Wherefore serveth our philosophers prudence, but to provide for their owne folly and misery; whereby they might else be utterly overthrown?
A62395	Wherein will they professe ignorance?
A62395	Whereupon was said, Oh faithlesse and perverse generation, how long shall I be with you?
A62395	Which masters, said we?
A62395	Which old Alice, said we?
A62395	Which when he saw, he was abashed, and said; In the name of God, what make I here?
A62395	Which when it is most usual and proper, why should the translators take it in a signification lesse usual, and nothing proper?
A62395	Who are they, said we?
A62395	Who but he can declare, set in order, appoint, and tell what is to come?
A62395	Who heareth their noyses?
A62395	Who seeth their visions?
A62395	Who sent thee to that place, said we?
A62395	Who would think that a serpent should abandon the shadow of an ash,& c?
A62395	Whom else 〈 ◊ 〉 thou killed for her, said we?
A62395	Whose soule art thou?
A62395	Why do ● ● ey nor lie along upon the dead, because Paul raised up a dead child 〈 ◊ 〉 that meanes?
A62395	Why should any occurrent or augury be good?
A62395	Why should not the devill be as ready to helpe theef really as a witch?
A62395	Why should not this be as substantiall and corporall a spirit, as that wherewith the maid in the Acts of the Apostles was possessed?
A62395	Why then do they conjure holsome creatures; as salt, water,& c: where no divels are?
A62395	Why( quoth Balbine) what time is required in the accomplishment of this work by way of longation?
A62395	Wilt thou have any fasts?
A62395	Yea, had they not for every small towne, and every village and parish( the names whereof I am not at leisure to repeat) a severall Idoll?
A62395	Yea, if they were sensible, the ● would say to the devill; Why should I hearken to you, when you 〈 ◊ 〉 deceive me?
A62395	doth God take any care of oxen?
A62395	secondly, whether all his sonnes were 〈 ◊ 〉 with him?
A62395	that he slept?
A62395	that they can change water into wine: and what is it to attribute to a creature, the power and worke of the creator, if this be not?
A62395	● e saith to Saul; Why hast thou disquieted me, to bring me up?
A62395	〈 ◊ 〉 our corporall ears be stopped, what can they hear or conceive of any e ● ternall wisdome?
A62397	& c in their cosening tales and fables?
A62397	& c. But what is it that they will not imagine, and consequently confess that they can do?
A62397	& c. Do you not think that S. Martin might be opposed to Bacchus?
A62397	& c. Finally, is it possible for a man or woman to do any of those miracles expressed in my book, and so constantly reported by great Clerks?
A62397	& c. Good Sir, is it not one manifest kind of Idolatry, for them that labour and are laden to come unto Witches to be refreshed?
A62397	& c. His shape was in the woods: where else should it be?
A62397	& c. Thirdly, Whence cometh the force of such words as raise the dead, and command Devils?
A62397	* For the French- pox or the common kind of Pox, or both?
A62397	* How can that be; when a spirit hath neither flesh, blood, nor bones?
A62397	* Is it possible to be greater than S. Adelberts curse?
A62397	Among Hospitals, Lepers, or Beggars?
A62397	And I would know of S. Augustine, what became of them, whom Bodin''s transformed Wolves devoured?
A62397	And after Bargain made, he demanded of the sick man, whether he had not at any home, whom he might assuredly trust?
A62397	And again, if it were by Gods special providence and appointment, then why should it not be done by the hand of God, as it was in the story of Job?
A62397	And as for Dreams, whatsoever credit is attributed unto them, proceedeth of folly; and they are fools that trust in them; for why?
A62397	And by what persons?
A62397	And doth not Joseph repeat those very words to Pharaohs officers, who consulted with him therein?
A62397	And from that sleep, man shall not be raised, till the heavens be no more, according to this of David, Wilt thou shew wonders among the dead?
A62397	And further he saith; Where is the vertue of the Gospel?
A62397	And he said, I lay in her way like a log, and I made her run like fire, but I could not hurt her: And why so?
A62397	And if men should live ever, what needed succession or heirs?
A62397	And is it not even so, and worse, in the Common- wealth and Church of Popery?
A62397	And is it not, by the opinion of all Philosophers, Physitians, and Divines, void of such vertue, as is imputed thereunto?
A62397	And the Lord said, Wherewith?
A62397	And then what is it that can not be done by words?
A62397	And these forsooth must be the interrogatories, to wit; Whose Soul art thou?
A62397	And what is their fortitude but to arm them to indure misery, grief, danger, and death it self?
A62397	And what need I curry- favour with my most assured Friend?
A62397	And why might not be do it himself, as well as Madam Sibylia?
A62397	Are not my words even as it were fire?
A62397	Are the words in Baptism spoken in vain?
A62397	Are they all gone into Italy, because Masses are grown dear here in England?
A62397	Art not thou the self same our Lord God?
A62397	As for Birds, who is so ignorant that conceiveth not, that one flyeth one way, another another way, about their private necessities?
A62397	BUt was this Man an Asse all this while?
A62397	BUt what credit is to be attributed to such toyes and chances, which grow not of Nature, but are gathered by the superstition of the Interpreters?
A62397	Be it as thou sayest, Dost thou not frustrate the grace of Gods Ordinance; namely Baptism?
A62397	But if the hanging of St. Johns Gospel about the neck be so beneficial, how if one should eat up the same?
A62397	But if they be never the better for it, being put into their ears, hour shall they be saved, by carrying it about their necks?
A62397	But tell me in good faith, do you exactly understand Longation?
A62397	But the maintainers of Witches omnipotency, say, Do you not see how really and palpably the Devil tempted and plagued Job?
A62397	But what brought they to pass?
A62397	But what did Balbine, think you?
A62397	But where find they in Scriptures any such doctrine; And who certified them, that those appearances were true?
A62397	But where was the young mans own shape all these three years, wherein he was made an Asse?
A62397	But( I pray you) what Witchmonger now seeing one so afflicted as Job, would not say he were bewitched, as Job never saith?
A62397	But* is it not daily read( saith he) and heard of all men?
A62397	By what Priest?
A62397	Did he complain of this counterfeit, or cause him to be punished?
A62397	Did you not promise my neighbour mother Dutton to save and rescue her; and yet lo she is hanged?
A62397	Do not the Muscovits, and Indian prophets at this day, like apes, imitate Esay?
A62397	Dost thou use to draw poor guiltless women to the rack by these forged devises?
A62397	Dost thou with such sentences judge others to be Hereticks, thou being more a Heretick than either Faustus, or Donatus?
A62397	Doth he not deceive himself and others, and therefore is worthyly condemned for a Witch?
A62397	Doth not Daniel the Prophet say, even in this case, It is the Lord only that knoweth such secrets, as in exposition of Dreams is required?
A62397	Englished by Abraham Fleming: Regard no Dreams, for why?
A62397	Entreth he into the body in one shape, and into the mind in another?
A62397	Finally, if the Witch do it not, why should the Witch die for it?
A62397	First they asked him, Whether he were one of them that had been buryed in the same place?
A62397	First, I ask, What miracle was wrought by their passing through the fire?
A62397	For in that case he saith, What have we here?
A62397	For the which causes he fell upon her lustily, and at length threw her down to the ground, saying, Art thou come thou cursed Devil, art thou come?
A62397	For thus( I say) the said Samuel speaketh, Wherefore dost thou asks of me, seeing the Lord is gone from thee, and is thine enemy?
A62397	For when didst thou rise in the morning O Lucifer?
A62397	Had not every City in all the Popes Dominions his several Patron?
A62397	Had they not he- Idols and she- idols, some for men, some for women, some for beasts, some for fowls?
A62397	He asked where she learned it: She said, of her Mother, who forbad her to tell any body thereof: He asked her how her Mother taught her?
A62397	He said, Old Alice, old Alice: Which old Alice?
A62397	He said, his name was Satan: We said, Who sent thee?
A62397	He said, in Westwell: Where there?
A62397	He saith to Saul, Why hast thou disquieted me, to bring up?
A62397	He was further asked, Whether he was damned or no; and if he were, for what cause, for what desert or fault?
A62397	How chanceth it that we hear not of this bargain in the Scriptures?
A62397	How common an opinion was it among the Papists, that all souls walked on the earth, after they departed from their bodies?
A62397	How great?
A62397	How hardly will this story suffer discredit, having testimony of such authority?
A62397	How hath the Oyl or Pottage of a sodden child such vertue, as that a staffe anointed therewith, can carry folk in the air?
A62397	How many?
A62397	How unto tales and lies his ears attentive all they can?
A62397	How would he have plagued the Devil that threw his God in the River to be drowned?
A62397	How( said the King) canst thou do that?
A62397	Howbeit, concerning the verity of this Prophesie, there be many disputable questions: First, Whether the battel were fought the next day?
A62397	Howbeit, they asked him further, saying, Wilt thou return to these damsels, if we free thee from all concupiscence?
A62397	I pray you, is not the converting of water into milk, as hard a matter as the turning of water into wine?
A62397	I say, if it be so miserable, why do they place Summum bonum therein?
A62397	If Pharaohs Magicians had made very Frogs upon a sudden, why could they not drive them away again?
A62397	If our corporal ears be stopped, what can they hear or conceive of any external wisdom?
A62397	If they could not hurt the Frogs, why should we think that they could make them?
A62397	In Kenington: In what place?
A62397	In Westwell, said he: What else hast thou done for her?
A62397	In her bed: Where the fourth time?
A62397	In the Court: Where the sixth time?
A62397	In the field: Where the fifth time?
A62397	In the figure of the letter, or in the understanding of the sense?
A62397	In the garden, said he: Where the second time?
A62397	In the hall: Where the third time?
A62397	In the loft: How camest thou to her?
A62397	In the water, where I cast her into the mote: Where the seventh time?
A62397	In two bottels, said he: Where be they?
A62397	Is there any probability that such would continue Witches?
A62397	Is this thy Divinity?
A62397	It was demanded, who should do the errand to the Popes Holiness?
A62397	May a spiritual body become temporal at his pleasure?
A62397	More than a year, said he: Where was that?
A62397	Must he be religious or secular?
A62397	My question is not( as many fondly suppose) Whether there be Witches, or nay?
A62397	Nay, why do they not cast out the Devil that possesseth their own souls?
A62397	O My God my God, look upon me, why hast thou forsaken me, and art so farr from my health, and from the words of my complaint?
A62397	O thou Son of God, why comest thou to molest us( or confound us) before our time appointed?
A62397	One old Witch might over- throw an Army Royal: and then what needed we any Guns, or wild- fire, or any other Instruments of war?
A62397	Or a better Sowgelder than S. Anthony?
A62397	Or a better Toothdrawer than S. Apolline?
A62397	Or can a man go upon coals, and his feet net be scorched?
A62397	Or how can she in the midst of such horrible tortures and torments, promise unto her self constancy; or forbear to confess any thing?
A62397	Or is it not granted that they make none?
A62397	Or may a carnal body become invisible?
A62397	Or such a whore as S. Bridget?
A62397	Or that our Witches, which can not do so much as counterfeit them, can kill cattel and other creatures with words or wishes?
A62397	Or what needed such preparation of wars, or such trouble, or charge in that behalf?
A62397	Or, an Asse to be the child of God, and God to be his Father, as it is said of man?
A62397	Satan, said he: What doth old Alice call thee?
A62397	Secondly, Whether all his sons were killed with him?
A62397	Secondly, Whether those Spirits be of the same power that God is, who is everywhere, filling all places, and able to hear all men at one instant?
A62397	The Cousener asked how old his Daughter was?
A62397	The clouds are called the pillars of Gods tents, Gods chariots, and his pavillions: And if it be so, what Witch or Devil can make masteries thereof?
A62397	The melancholick person musing her eat, asked him the cause why he so demeaned himself?
A62397	Their potable liquor, which, they say, maketh Masters of that faculty, Is it not ridiculous?
A62397	Then we asked him, What she did give him: He said, Her will, her will: What did she bid thee do?
A62397	There is also some question in the Romish Church, Whether the Sacrament of the Altar is to be received before or after the Exorcism?
A62397	To what use then served her familiar spirit, which you conceive she had, because Sauls servants said so?
A62397	WHat need many words to confute this fable?
A62397	Wantest thou any Suffrages, Masses, or Alms?
A62397	Was Venus and Meretrix an Advocate for Whores among the Gentiles?
A62397	Was Vulcan the Protector of the Heathen Smiths?
A62397	Was there a better Horseleech among the gods of the Gentiles than S. Loy?
A62397	Was there such a Traitor among all the Heathen Idols, as S. Thomas Becket?
A62397	We asked him again, Where else?
A62397	We asked him where she did keep him?
A62397	Were it not( think you) a strange Proclamation, that no man( upon pain of death) should pull the Moon out of Heaven?
A62397	Were there not* three images of late years found in a dunghil, to the terrour and astonishment of many thousands?
A62397	What Christian knoweth not, that in these words the mystery of our redemption is comprised and promised?
A62397	What absurdities concerning Witchcraft are written in The Laew of the Twelve Tables, which was the highest and most ancient Law of the Romans?
A62397	What an impiety is it to affirm, that an Asses body is the temple of the holy Ghost?
A62397	What bargain maketh the Sooth- sayer, which hath his several kinds of Witchcraft and Divination expressed in the Scripture?
A62397	What can be made but a Conjuration of these words also, which are written in the Canon, or rather in the Saccaring of Masse?
A62397	What could Samuel have said more?
A62397	What effect( I pray you) had the seven sons of Sceva, which is the great objection of Witchmongers?
A62397	What firm bargain can be made betwixt a carnal body and a spiritual?
A62397	What i st?
A62397	What is it?
A62397	What is not to be brought to pass by these Incantations, if that be true which is attributed to Witches?
A62397	What other Devil dealeth he withal, than with the spirit of Superstition?
A62397	What real community is betwixt a spirit and a body?
A62397	What shall be the sign of thy perfect deliverance?
A62397	What spirit useth he, which marketh the flying of Fowls?
A62397	What the Devil should the Witch mean to make choice of the English man?
A62397	What will not Coseners or Witches take upon them to do?
A62397	What wonders worketh the regarder of times?
A62397	What wouldst thou have?
A62397	What?
A62397	When he would have entered into the ship, the Marriners beat him back with a cudgel, saying, What a murren lacks the Asse?
A62397	When the power of God is so impudently transferred to a base creature, what good Christian can abide to yield unto such miracles wrought by fools?
A62397	Where are the Souls that made such moan for Trentals, whereby to be eased of the pains in Purgatory?
A62397	Where are the Spirits?
A62397	Where are the souls that swarmed in times past?
A62397	Where be the Spirits that wandered to have burial for their bodies?
A62397	Where is Bodins distinction now become?
A62397	Where is such a promise to Conjurors or Witches, as is made in the Gospel to the faithful?
A62397	Wherefore camest thou?
A62397	Wherefore liest thou in Purgatory?
A62397	Wherefore serveth our Philosophers prudence, but to provide for their own folly and misery; whereby they might else be utterly overthrown?
A62397	Wherein will they profess ignorance?
A62397	Whereupon was said, Oh faithless and perverse generation, how long shall I be with you?
A62397	Which when he saw, he was abashed, and said; In the name of God, what make I here?
A62397	Which when it is most usual and proper, why should the Translators take it in a signification less usual, and nothing proper?
A62397	Whither the Devil will this Asse?
A62397	Who but he can declare, set in order, appoint, and tell what is to come?
A62397	Who heareth their noises?
A62397	Who seeth their Visions?
A62397	Who would think that a Serpent should abandon the shadow of an Ash?
A62397	Why do they not lye along upon the dead, because Paul raised up a dead child by that means?
A62397	Why should any Occurrent or Augury be good, because it cometh out of that part of the Heavens, where the good or beneficial Stars are placed?
A62397	Why should not the devil be as ready to help a theef really as a witch?
A62397	Why should not this be as substantial and corporal a spirit, as that wherewith the Maid in the Acts of the Apostles was possessed?
A62397	Why then do they conjure wholesome creatures, as Salt, Water,& c. where no Divels are?
A62397	Why( quoth Balbine) what time is required in the accomplishment of this work by way of Longation?
A62397	Wilt thou have any Fasts?
A62397	Witch be thought as cunning as Apollo?
A62397	Yea, had they not for every small Town, and every Village and Parish( the names whereof I am not at leisure to repeat) a several Idol?
A62397	Yea, if they were sensible, they would say to the Devil, Why should I hearken to you, when you will deceive me?
A62397	also, What he meant by that noise and stirre he kept there?
A62397	and, why not every counterfeit cosener, as good a Witch as Mother Bungie?
A62397	but, Whether they can do such miraculous works as are imputed unto them?
A62397	doth God take any care of Oxen?
A62397	or sir Feats, or sir John, or sir Robert?
A62397	or, was this Asse a Man?
A62397	or, what need he tell the Devil thereof, when the Devil told it him before, and with much more expedition could have done the errand himself?
A62397	or, whether it were for Heresie, or the Sect of Luther newly sprang up?
A62397	said we: A man and his child, said he: What were their names?
A62397	said we: At her Master Brainfords at Kinington, said he: How oft wert thou there?
A62397	said we: At her Masters, said he: Which Masters?
A62397	said we: Because God kept her, said he: When camest thou to her?
A62397	said we: Because she did not love her, said he: We said, How long is it ago, since she sent thee to her?
A62397	said we: Edward Ager, said he: What was the mans name?
A62397	said we: He said, Kill her maid: Wherefore did she bid thee kill her?
A62397	said we: He said, Little Devil: What is thy name?
A62397	said we: Her will, said he: How many hast thou killed for her?
A62397	said we: In Westwel- street, said he: We said, How long hast thou been with her?
A62397	said we: In the Vicarige, said he: Where there?
A62397	said we: In the backside of her house, said he: In what place?
A62397	said we: In the likeness of two birds, said he: Who sent thee to that place?
A62397	said we: Many times, said he: Where first?
A62397	said we: My servant, said he: What is his name?
A62397	said we: Old Alice, said he: What other Spirits were with thee there?
A62397	said we: Old Alice, said he: Where dwelleth she?
A62397	said we: Partner, said he: What doth she give thee?
A62397	said we: Richard Ager, said he: Where dwelt the man and the child?
A62397	said we: Richard, said he: What more?
A62397	said we: The childs name was Edward, said he: What more then Edward?
A62397	said we: Three, said he: Who are they?
A62397	said we: To fetch her meat, drink, and corn, said he: Where hadst thou it?
A62397	said we: Under the wall, said he: Where is the other?
A62397	said we: What she would have me, said he: What is that?
A62397	said we: Woltons wife, said he: Where did she dwel?
A62397	said we?
A62397	said we?
A62397	that he slept?
A62397	that they can change water into Wine: and, What is it to attribute to a Creature, the power and work of the Creator, if this be not?
A62397	three, six, ten, twenty, thirty,& c?
A62397	whether for Covetousness, or wanton lust, for Pride or want of Charity?
A62397	whether it were to have the body now buryed in holy ground to be digged up again, and laid in some other place?
A07467	( said Verrine) is not God Omnipotent?
A07467	( said he) answere you nothing?
A07467	131 The Diuell imployed by God, and why?
A07467	233.270 Martha next after the mother of God, and why?
A07467	247.248 Iesus Christ is before his mother, and how?
A07467	30 G GAlly- slaues are more happy then sinners, and why?
A07467	321.323 Lucifer knoweth what soeuer is done in the world, and how?
A07467	325 Verrine tormented, and why?
A07467	341 Magicians are marked vpon Wednesdaies and Saturda ● es by Diuels, and with what?
A07467	36 Angels which are our guardians ought to bee worshipped, and why?
A07467	366.372.376 Priests be bewitched, and why?
A07467	385 Witchcrafts and Charmes cast into Magdalens eares, and why?
A07467	396 Magicians not possessed, and why?
A07467	A blind man is vnfit to raigne, and why?
A07467	Adam vbi es?
A07467	After this Verrine spake to Lewes and said h Adam vbi es?
A07467	Afterward going out of the Church, and being followed by company, would you know( faith hee) where the Synagogue was held?
A07467	And bid the Gentle- man propound what hee had thought to haue said; What is it( said hee) that you would bee resolued of?
A07467	And continuing his speech to Christ Iesus hee said, What Lord?
A07467	And continuing in his obstinary, Verrine asked him, vnhappy creature why answerest thou not?
A07467	And directing his speech vnto God, hee said, Why diddest thou not rather chuse a Queene or an Empresse, then this worme here?
A07467	And in another place he rendreth a reason of this, saying, Cui veritas comperta sine Deo?
A07467	And speaking to the Priest, he said: Come your waies, adiure him in the name of Iohn, Peter, and Bernard ▪ what?
A07467	And this they gaue vs in writing, and in schedules signed with their blood, yet for all this doest thou take them from vs?
A07467	And thou Leuiathan the Arch- Doctor of h Hereticks, art thou not hee that bestowest vpon them the apparance and shew of light?
A07467	And thou good Theise, who told thee, that hee that was crucified vpon the crosse with thee, was a King?
A07467	And till this present thou diddest conceiue it was Louyse: is not this true?
A07467	And turning himselfe to the Magician, hee said, what wilt thou that I doe?
A07467	And what danger is there( say they) to command the Diuell?
A07467	And what letteth it, but that all these things may concurre in one man?
A07467	And what thinke yee?
A07467	And why Lord?
A07467	And why?
A07467	Are you ignorant in what this pouerty of spirit consisteth?
A07467	Are you such gallant doctors, and can you make no reply?
A07467	Are you ● eadie to set open your heart to God, who hath created ● ou?
A07467	Art thou ignorant what the Lord said to Peter?
A07467	Art thou not vnhappie to beleeue that Louyse is the author and expresser of these things?
A07467	As first, to what end haue you created a creature thus beautifull?
A07467	At the euening Exorcismes Belzebub continued to torment Magdalene, and a litle after he said, What wilt thou?
A07467	Belzebub answered, whence had''st thou notice of my returne?
A07467	Blessed Spirit, where was the goodly beds with all the rich and pompous furniture which thou diddest prouide for thy Spouse?
A07467	But O great God, why diddest thou not first recommend thy mother to Iohn, and Iohn vnto thy mother?
A07467	But Verrine snatched away the booke by violence, and threw it to the ground, saying, What?
A07467	But here may an obiection be made, how Spirits are able to frame vnto themselues such bodies at their own pleasure?
A07467	But is it not true, haue not I humbled thee?
A07467	But since( said the father) such is the pleasure of God, Why then resistest thou?
A07467	But some one will obiect, what?
A07467	But vpon the sudden Magdalene cryed out, Alacke poore Mary, what makest thou heere?
A07467	But who seeth not that this is the craft and counterfaite weeping of Crocodiles, that is to say Diabolical fictions framed for deceit and cousonage?
A07467	But will Aristotle dare to auow that this grosse and earthy humour is more excellent in a man, then his vnderstanding and reason?
A07467	But you Sir, where doe you conceiue you are, in some wood or at some May- game?
A07467	But you may obiect, how proue you that this is the will of God?
A07467	Can you endure such an affront?
A07467	Canst thou not let the poore woman suppe in quyet?
A07467	Carreau answered, When a Captaine leadeth a band of Souldiers, they doe all follow him, and doe not you obey your Kings when they command you?
A07467	Certainly Thomas thy God( vnto whom it is impossible that hee should tell a lie) hath said, that hee would rise the third day: and what?
A07467	Darest thou sweare that thy doctrine is consonant vnto truth, as I wil sweare that whatsoeuer I haue here deliuered, proceedeth from the liuing God?
A07467	Did I euer bid you worship Verrine?
A07467	Did not God giue you a soule accompanied with the three goodly faculties thereof, that you might vse it and them to his glory?
A07467	Diddest not thou( said Belzebub) affirme that God hath promised Paradise vnto thee?
A07467	Doe men resist God, and am not I able to doe the same?
A07467	Doe you renounce with your whole heart Belzebub and his adherents?
A07467	Doest thou alwaies( Lord) present thy wounds vnto thy Father in the behalfe of sinners?
A07467	Doest thou beleeue it, or doest thou not?
A07467	Doest thou not know what is commonly said?
A07467	Doest thou not know, that God doth alwaies worke order out of disorder?
A07467	Doest thou not see, that God will take them vnto himselfe?
A07467	Doest thou vse thus to baite mens soules with thy faire speeches, steeped in all alluring sweetnesse?
A07467	Doth thy Order command thee to bee proud?
A07467	FAther Francis Billet saying Masse, and being come to his memento, Belzebub cryed out foure times, Why x prayest thou for Magdalene?
A07467	For how can that which happeneth vpon a set day, as vpon a Thursday, or the like, bee said to bee a dreame?
A07467	For if worldly fathers are so loving, shall not God who hath created them, bee much more gracious and good then they?
A07467	For to what purpose serue the commandements, if good workes be not necessary to saluation?
A07467	For what are you but a compound of dust and ashes?
A07467	For what importeth it whether hee entered into the body of a Serpent, or into a statue of marble?
A07467	For why should any man conceite strangely of this point, since Simon Magus himselfe was carried in the ayre by Diuels?
A07467	For why should the Diuell denie to doe such a thing, but at a set time, and should tye himselfe vnto this day and houre, rather then to any other?
A07467	From whence could the Christians better know this then from the Scriptures?
A07467	Good God what haue I miserable creature deserued to haue thy fauours doubled and heaped vpon me?
A07467	Great God, thou hast many friends at thy table, but how is their number diminished when thou commest to suffer on the Crosse?
A07467	Ha Michaelis( quoth Verrine) God hath vnloosed mee, and doest thou tie me vp?
A07467	Ha, ha, if the Princes bee astonished and at their wits end, what shall the poore lackeies then doe?
A07467	Hast thou neede of Christians?
A07467	Hath not God then inst occasion to bee incensed against them?
A07467	Haue I nothing to doe but to expose my sinnes to his knowledge?
A07467	He also said to b Magdalene, Art not thou an accursed woman, that the Witches Sabbath is kept here?
A07467	Hee cried ● ut: Cursed be In principio, If I were able to smother ● t, how willingly would I doe it?
A07467	How Idle then are they that say, I can not be conuerted?
A07467	How can it bee that so f great a God should be contained in such a little Host?
A07467	How expedient then is it, that thou walke in the commandements of thy God, and that the Bride should be obseruant of her Spouse?
A07467	How now Belzebub, wilt thou suffer thy slaue to tread thus disdainfully vpon thee?
A07467	How then can all this be attributed to a melancholick humour?
A07467	How vntrue is it that a man is to imitate God, and his Sonne Christ Iesus in all things?
A07467	How wonderfull is this?
A07467	I am the l Painter; shall not I mend this picture when it seemeth good vnto me?
A07467	I confesse it, it is a truth, is it not sufficient that I haue confessed these to be present in the blessed Hoast?
A07467	If a seruant obey his Master, how much more ought a childe so to doe?
A07467	If then any one should be familiar with such furious beasts, might hee not well bee accounted mad and depriued of common sense?
A07467	If then the answeres of Diuels are inserted in the Gospell, why may not the like answeres be now written and published to the world?
A07467	In like manner, if hee had taken any to aduise with all, touching the place of his Natiuity, they would haue told him, what Lord, chuse a stable?
A07467	Is it fit that Diuels should fall out with Diuels?
A07467	Is it not a thing that was neuer heard of before, that the Diuell is at variance with the Diuell, and that hell combateth against hell?
A07467	Is it not all true which I haue here deliuered?
A07467	Is it not better to obey God then Belzebub?
A07467	Is it not good reason to reuerence the blessed mother of God since that you are her children?
A07467	Is it not strange that the deuils should teach men mortification and aduise them thereunto?
A07467	Is it not thus?
A07467	Is not the Priest a sinner as I am?
A07467	It is true, that we may take a true oath?
A07467	Knowest thou not that hee is the father of the prodigall child?
A07467	Knowest thou not, that hee raised Lazarus from the dead, and that his all powerfull word in speaking a fiat, framed whatsoever seemed good vnto him?
A07467	Leuiathan answered, Knowest thou not that we z never sticke to take a false oath?
A07467	Leuiathan answered: What need all these words then?
A07467	Leuiathan answered: What?
A07467	Leuiathan said, What?
A07467	Leuiathan, among the supreame Seraphins, thou wert the third after Lucifer: What sayest thou now learned doctor?
A07467	Lewes answered, what should I doe?
A07467	Lewes why doest thou thus fore- slow thy comming?
A07467	Louyse vnderstandeth all this passingly well, her Father and Mother haue brought her vp to speake a great deale of latin, haue they nor?
A07467	Magdalene where are thy e teares?
A07467	Mary, why shouldest thou so affectionatly loue them?
A07467	May not hee exact this seruice from the Deuill, to enforce him to doe his will, when it shall be best pleasing vnto him?
A07467	Miserable Belzebub, was it not thou that wouldest haue throwne God from his seate of Maiesty?
A07467	Nay, why should it not rather agree vnto him, as being more capable of reason, speech, and all other actions, then a statue?
A07467	No, they must be obedient beyond others, for know you not that they are tempted by the Deuill beyond others?
A07467	Now if God who is the true Physition of your soules, shall aske you whether you be sicke or no, will you answere you are not sicke when you are?
A07467	Nunquid feriet tecum pactum,& accipies eum quasi seruum sempiternum?
A07467	Nunquid illudes ei quasi aui?
A07467	O Ioseph, thou diddest enquire after some lodging wherein you might retire your selues, but there was no roome in the Inne, and why?
A07467	O execrable Priest how carelesse art thou of thy dignity and calling?
A07467	O poore Princes, where is now your state and power, how cursed is hee that lendeth his eare vnto your sly suggestions?
A07467	O, O, O, Mercy( said Belzebub) how great art thou for the sinner, O Iustice, how seuere art thou against vs?
A07467	Others say, To what purpose should I confesse my selfe?
A07467	Otherwise to what purpose scrueth the authority of the Church, if oathes haue no tye or power?
A07467	Poore wretch looke well to thy selfe, alas, who will defend thee?
A07467	Quid mihi& tibi Iesu fili Dei altissimi?
A07467	Secundò he demanded of him, Whither the Church hath power and authority to command Diuels?
A07467	See you not that Belzebub is contrary vnto mee, and I to him?
A07467	Since then for the most part these kind of Witches are different in complexion, age, sex, and sect, how happeneth it that they should all dreame?
A07467	Speake now( illuminate doctor) defend thy selfe, O thou doctor of Heretickes?
A07467	Speake?
A07467	THE REPORT AND EXPLICATION OF the passage of S. Ierome, vpon the 1. chapter of the Prophet Nahum, where it is said: WHat doe you imagine against God?
A07467	Tell me if there bee any power or authority in the bookes of Exorcismes to force vs to take a true and a binding oath, answere mee now to this?
A07467	That night at supper Belzebub did nothing but grumble, and father Francis Billet said vnto him, Why doest thou snarle thus?
A07467	The Scripture teacheth vs these two points: the first in Ieremy, Inscrutabile est cor hominis,& quis cognoscet illud?
A07467	The good theefe of his owne accord confessed his sinne, and reproued his companion, What?
A07467	The other said, And how is the body heere, when it is said, that he sitteth at the right hand of God?
A07467	The same day in the euening was Magdalene exorcised by Mr. Paule, whereupon Belzebub being demanded whither the Diuell did torment Magicians or no?
A07467	The tables of great personages are abundantly profuse in delicacies, but what agreemēt is there betwixt Christ and Belial?
A07467	Then Belzebub began to cry: what, vnder the feete of men?
A07467	Then did the said father r ● ply, Cursed spirit, art thou not ashamed to resist thy God and thy Creator?
A07467	Then father Michaelis asked him, Quod tibi nomen: he answered, Leuiathan: Then he demanded of him againe; How many are there in her?
A07467	Then he added, what, doe madd women receaue the Communion?
A07467	Then he cried out as loud as he could: b who dares deny that Diuels may speake truth?
A07467	Then he said, will you not suffer mee to talke, who am an instrument in the discouery of these witches?
A07467	Then he spake in a great rage to her that was possessed, and said: What thinkest thou Louyse?
A07467	Then he spake to i Magdalene, and said; Well Magdalene, are you satisfied now?
A07467	Then hee confirmed this speech with a solemne oath, and after said, to what vse and purpose are wholesome waters if there be none to drinke of them?
A07467	Then said Belzebub, sir, you vnderstand it not, because you will not, knowe you not what Contremiscis meaneth: it is, why tremble you not?
A07467	Then said Leuiathan, What haue I to doe with this preacher?
A07467	Then said Verrine, wilt thou take an oath, as I will, affirming that there is but one God, one Baptisme, and one Church?
A07467	Then said the Diuell, can God compell a Diuell to deliuer truth?
A07467	Then said the Huguenot, q how prooue you that God hath commanded vs to pray to Saints?
A07467	Then shall they answere and say: What?
A07467	Then the Sub- priour said, Are not we to commit any mortall sinne by our Rule?
A07467	There are Angels, and there are Preachers, is it not so?
A07467	Thē Verrine addressing his speech to God, said: n What, Lord?
A07467	Thinke ye not that God is exceedingly incensed by these audacious prouocations?
A07467	Thou art he that doest suggest vnto the Nobility: What sir?
A07467	Thou art well skilled in latin, is this latin of the vulgar kinde or not?
A07467	Thou doest also suggest vnto them; what sir?
A07467	Thou hast inueagled thousands from him, and thinkest thou that hee will euer dissemble this?
A07467	To this Leuiathan replyed, are there not other Ambassadours?
A07467	To this he said, I am not yet satisfied in this point, but tell mee, how prooue you there is a Purgatory?
A07467	To this the Gentle- man said, How prooue you that the Church was the true Church?
A07467	To what end doe you exhaust your selues with studying, and doe so painefully imploy your selues in reading of bookes?
A07467	To what purpose doe men exorcise, and make interrogatories vnto diuels, if their replies be never consonant vnto truth?
A07467	To which Belzebub replied: Why should I worship this God?
A07467	To which Verrine answered, Doe not you your selues pray sometimes one for another?
A07467	Verrine added: Magdalene, tell me, didst thou neuer see k the Diuels?
A07467	Verrine answered him, it is an Article of your Creede; if you be wiser then God, why goe you not and pluck him from his Throane?
A07467	Verrine answered, z Why doest thou thus intreat mee?
A07467	Verrine being put to the question in these words, Cur miser vt soleb as non contremiscis?
A07467	Verrine further said vnto him: And of what religion art thou?
A07467	Verrine replied, Accursed spirit, darest thou sweare as I will?
A07467	Verrine said, Dost thou beleeue the true Church which is the Church of Rome, I know thou dost not beleeue it?
A07467	Verrine then said vnto him, What wouldest thou haue mee answere vnto?
A07467	Vnto these wee may propose the question, which Saint Athanasius once did to Arrius, Si quis Sathanam adoret, rectene an malé fecerit?
A07467	Vt, quid venisti ante tempus ● orquere nos?
A07467	WHether it be lawfull for a woman to discourse and reason in a Church?
A07467	Was it euer heard of before, that the Diuell should come to reprehend sinners?
A07467	Was it for your selfe alone?
A07467	What Belzebub, art thou returned?
A07467	What a ● hame will it be, that any should not be conuerted, whē ● he Diuell himselfe exhorteth them thereunto?
A07467	What doth the father then?
A07467	What doth this father then?
A07467	What hast thou then to do to present such to thy Sonne, who is puritie it selfe?
A07467	What inducement leadeth thee to be distrustfull of the bountie and mercie of thy Redeemer?
A07467	What is now become of thy strength?
A07467	What man can heere excuse himselfe?
A07467	What ought we then to cōceiue of Diuels, being adiured in the power of the name of God?
A07467	What saiest thou Louyse?
A07467	What saiest thou?
A07467	What say ye?
A07467	What seekest thou further?
A07467	What should become of the miserable sinner, if that all the Saints had liued in innocency?
A07467	What wilt thou with me, for thou hast called me?
A07467	What, Lord?
A07467	What?
A07467	What?
A07467	What?
A07467	What?
A07467	What?
A07467	What?
A07467	What?
A07467	What?
A07467	What?
A07467	What?
A07467	What?
A07467	What?
A07467	Whe ● her Witches doe vse their staffe and oyntment that they may be transported and carried in the ayre?
A07467	Where are thy braues and forces now?
A07467	Where is her penance?
A07467	Where is thy Credo, Magdalen?
A07467	Where lieth the fault?
A07467	Where was his Crowne, where was his Scepter, where were his hangings of Tapistry?
A07467	Where were the Caroches?
A07467	Where were the horses?
A07467	Where were thy easie Litters to carry her?
A07467	Whether Henry the great, the fourth of that name be saued?
A07467	Whether Henry the great, the fourth of that name bee saued?
A07467	Whether Magicians make a Circle, or no?
A07467	Whether Salomon be damned, and Nabuchodonosor saued?
A07467	Whether Salomon bee damned, and Nabuchodonosor saued?
A07467	Whether Witches goe in the ayre?
A07467	Whether it be lawfull to write letters vnto Saints in Paradise?
A07467	Whether it bee lawfull that a woman should speake and preach in the Church, since that Saint Paul forbiddeth a woman to speake there?
A07467	Whether it behooues vs to beleeue all the Diuell saith?
A07467	Whether the Diuell can make men renounce God and their Baptisme?
A07467	Whether the Diuell may pray to God for to saue sinners?
A07467	Whether there be Incubi and Succubi?
A07467	Whether we are to beleeue all the Deuill saith?
A07467	Whether witches worship the Diuel in the forme of a Goate?
A07467	Who reuealed vnto you that the King of glory was there?
A07467	Who without great difficultie would give credite vnto them?
A07467	Who would euer haue affirmed, that such a one as shee should bee the Mother of Almighty God?
A07467	Who would euer haue thought that her Sonne which she carried in her armes had beene the liuing God, Creator of Heauen and Earth?
A07467	Why art thou so fond ouer them; is not thy blessed Mother in heauen with an infinite number of Saints and Angels?
A07467	Why doe you rather chuse to lauish away your time, then to pray for the health of your soules?
A07467	Why is it, that those that are possessed be exorcised, if it bee not auaileable, and if the Diuell can not speake truth?
A07467	Why saiest thou thy Credo, if thou beleeuest not what I haue spoken?
A07467	Why therefore should you tremble at afflictions, troubles, persecutions, or whatsoeuer may deiect and make you humble?
A07467	Wilt thou exorcise Louyse, when shee is not possessed?
A07467	Wilt thou play with him as a bird, and tye a thread about his legg to keep him in, or to let him fly at thy pleasure?
A07467	Wilt thou sweare according to the meaning of the Catholicke, Apostolicke and Romane Church, said Verrine?
A07467	Wilt thou vse the ministry of a Diuell in a businesse of this importance?
A07467	Wilt thou yet make head against thy Captaine?
A07467	Witnesse Paul, when hee heard the voyce, Saul, Saul, why persecutest thou mee?
A07467	You haue the Prince of Magicke in your hands, will not this satisfie you?
A07467	You know full wel, that you pray for your Kings and Princes, and doe you conceite, that there is lesse charity in Paradise?
A07467	You that goe to Church to heare Masse, are to say, Soule whether goest thou?
A07467	You will heere obiect: What, is there silthinesse in Paradise?
A07467	all things are subiected vnto thy will, for doe thou but speake the word, and what is there that dareth resist thee?
A07467	alleaging that God hath spoken by his Prophet: Repent, for if you doe not repent, you shall die the death: Who dares say that this is not true?
A07467	although in saying thus, what noueltie doe I speake?
A07467	and did not the Apostles also serue their turnes with them, by commanding them, as they thought good?
A07467	are not you a great counsellor?
A07467	are not you a great familiar of the Kings?
A07467	are there not Preachers enough?
A07467	are you thirsty?
A07467	can Christ Iesus bee subiect to thirst, and such naturall infirmities?
A07467	can you giue away that which you haue not?
A07467	can you haue any affiance in Deuils?
A07467	can you not with as much ease chuse a Palace?
A07467	could so great a Lord as you stand in need of any thing?
A07467	could you be naked?
A07467	cui Christus exploratus sine Spiritu Sancto?
A07467	cui Deus cognitus sine Christo?
A07467	cui Spiritus Sanctus accommodatus sine fidei Sacramento?
A07467	d Why doest thou linger thus to be conuerted vnto thy God?
A07467	did hee not rise the third day?
A07467	did not Christ Iesus himselfe the same?
A07467	doe not you moderate the scales of Iustice?
A07467	doe you not meane to defend your reputation?
A07467	doest thou not know that he is able to raise the dead?
A07467	dost thou looke to draw mens attention vnto thee?
A07467	doth God interchange commerce of language and conference with a Diuell?
A07467	doth he fall a beating of him?
A07467	doth he threaten and chide him?
A07467	doth not God sometimes vse them?
A07467	especially if hee haue from his youth liued in some religious Order, and obserued the rules and precepts of his Superiors?
A07467	hast thou no feare of God?
A07467	hath not euery one a staffe in his hand, whereon to leane and support himselfe, which is the will?
A07467	haue I need of the counsell of men, much lesse the aduice of Diuels?
A07467	haue you not?
A07467	how can God who is the center of all perfections, haue vpon him such an impotency in nature?
A07467	how good, how bountifull, and how sweet art thou?
A07467	how wretched shall you be if you doe not serue him with all fidelity?
A07467	if it were so, why might it not as well fall out vpon some other day?
A07467	is Lucifer greater ● hen I?
A07467	is he not a man, nay, is hee not a sinner as well as I?
A07467	is not his body glorified?
A07467	is this a bagge that neuer shutteth?
A07467	meate for wormes, and a pitcher of hansome earth, apt to breake, and subiect to a thousand miseries and mischances?
A07467	must k the Diuels acquaint you with the verie meanes?
A07467	must thou haue a Diuell to be thy Physitian, Apothecarie, and Surgeon?
A07467	must thou haue a Diuell to conuert thee?
A07467	my God, with what aboundant mercy hast thou brought back my soule from Hell, and endowed it with thy sanctified grace?
A07467	o Why should I praise him, whom I would, if it lay in my power, willingly disseate from the place he holdeth?
A07467	or to what end are these bookes of Exorcisines published?
A07467	q You will aske mee, how or by what meanes is hee there?
A07467	s Then he said, accursed wretches, do you deeme that the trauells of Preachers are nothing?
A07467	s Who will beleeue that the Diuell should thus endeuour to conuert Magdalene and the Magician?
A07467	said he not, that the Saints in heauen should no more hunger and thirst?
A07467	shall I goe any where from hence?
A07467	shall not the eternall Father haue regard vnto his Son, equall vnto him in power, wisedome, and bountie?
A07467	speakest thou nothing?
A07467	then he cried with a loud voice, Magicians& witches, God confound the whole rout of you: what seeke you heere in this Church?
A07467	thinke ye that God will suffer this iniquitie to branch vp higher?
A07467	thinkest thou that thou disputest with the woman heere?
A07467	thou must now beleeue Magdalen, dost thou looke for miracles, as many others doe?
A07467	to cast him headlong into hell?
A07467	wee could not come if wee were all at home, and how shall we now( when wee are but few) venture vpon that which many would not dare to vndergoe?
A07467	were you a hungrie?
A07467	were you thirstie?
A07467	what am I, that I should receiue such manifold blessings at thy hands?
A07467	what meane you to doe with your selfe?
A07467	what meanest thou to doe?
A07467	what of me, that haue so often transgressed against thee?
A07467	what saw you in him to draw you to such an action so derogatory( as it might haue seemed) from your States?
A07467	where are those gnawings and remorses of conscience?
A07467	where are those sighes which a penitent woman ought to haue?
A07467	where was the royall bed?
A07467	wherein haue they been seruiceable vnto thee?
A07467	who gaue thee authority to doe it?
A07467	why doest thou suffer thy selfe to be exorcised, if neither by God, nor the tenents of the Church we are able to tell the truth?
A07467	why then should I declare my sinnes before a Priest?
A07467	will you goe into this countrey?
A07467	will you yeeld to him, you are noble and of an ancient stock, why will you abase your selfe before a fellow of such cheapenesse?
A07467	you are a fountaine that can neuer be drawne dry, you are a sea of waters; you are the seller of all sorts so excellent wines, and doe you cry Sitio?
A07467	you that are such an illuminate doctor, what is it you now say?
A03207	& c. If either rage should moue the gods to war; Or if the earth- bred Gyants should now dare To menace Heauen?
A03207	& c. Must therefore Man wish nothing?
A03207	& c. To what great dangers in the life of man Subject,( ô thou my God?)
A03207	& c. What more do sacred Poets seeke, than Fame?
A03207	& where?
A03207	''T is my feare To question which you are?
A03207	''T is you, ô men, whom I appeale vnto; Are they not strongest then, who this can do?
A03207	''Twixt these I make thee Vmpire, vse thy skill; Which canst thou say did well, or which of thē did ill?
A03207	( saith Iohn) What say you Sir, whom he so gaseth on?
A03207	( so infinitely spatious) Or truly tell the courses that they run?
A03207	1 2. Who can number the sands of the Sea, and the drops of the raine, and the dayes of the world?
A03207	10. vseth these words; What is Man, that thou art so mindefull of him?
A03207	107, vseth these words; Haue you not obserued, That of holy Soules there are three seuerall states?
A03207	112. Who is like the Lord our God, who dwelleth in the most high place, and from thence regardeth the Humble both in heaven and earth?
A03207	3. thus writes: Fida tibi Nutrix, hac pixide sacra latere, Dixerat,& satis hoc, debuit esse tibi, Quid tractare manu?
A03207	48. hath this Meditation: Dost thou aske me how this dissolued Matter shall be again supplied?
A03207	5. saith, Vt torrem semiustum?
A03207	78. vseth these words; Is any man so ignorant, but knowes, that at one time or other he must die?
A03207	A scrutiny within my selfe I than Euen thus began: O Man, what art thou?
A03207	A second thing th''object, That if so great Their number be, as that the Aire''s repleat With infinit Armies?
A03207	A third saith, Fie, can you not guide your blowes?
A03207	AEtatis per agentem imit amina nostrae?
A03207	About out tasks, Vulcan replies: Is it to thee vnknowne, How famous we are late in AEtna growne?
A03207	After our deaths( saith one) can there appeare Ought dreadfull, when we neither see nor heare?
A03207	After some howers He seem''d to recollect his vitall powers, To liue againe, and speake: The reason why Demanded of his strange recouerie?
A03207	Again he asked him, Where his Grandfather died?
A03207	Againe being demanded, What in all the nature of things he held to be the first and most antient?
A03207	Againe, That seeming- Good, forg''d by the Deuill, Hath been to vs th''occasion of much euill?
A03207	Againe, if Bodies?
A03207	Againe, if the Seraphims did stand, how did they fly?
A03207	All things, from nothing, were first made by me;"Then, part of mine owne worke how can I be?
A03207	And Demonax being demanded of one, What he thought the estate and condition of the Soules departed was, in the other World?
A03207	And Demonax being demanded, When he first began to be a Philosopher?
A03207	And Demosthenes being demanded, What Man was endowed with, by which he might be likened to the gods?
A03207	And Silenus being surprised by Mydas, and demanded of him, What was the best thing which could happen to Man?
A03207	And againe, If they be nam''d in Text?
A03207	And againe, Whether it were fashioned round, after the maner of a Sphere or Globe?
A03207	And againe: How can there be the least dammage vnto modestie, where there is interessed a Deitie?
A03207	And are not you then( said he) sor that cause afraid to go to sea?
A03207	And as Theopompus affirmeth, If the Eye be the chuser, the Delight is short: If the Will?
A03207	And being asked the reason?
A03207	And being demanded his reason?
A03207	And contrary( as I before haue said) In opposition?
A03207	And do not all those that ought higher prise Than Him, to Idols offer sacrifise?
A03207	And elsewhere; How rich art thou in Mercy?
A03207	And from aboue nought saue the breath we blow?
A03207	And had Spirit and Life?
A03207	And how the chambers of the Depth are layd?
A03207	And if Houses?
A03207	And if I to my Lord proue thus ingrate, What is it but our fortunes, and his fate?
A03207	And in another place, Quid est Deus?
A03207	And in another place: This onely God is all things vnto thee: If thou beest hungry?
A03207	And is not he, vaine Studies doth prefer Before his Christ, a meere Idolater?
A03207	And of the Windes what measure can be made?
A03207	And other Poets, by whom all these liue?
A03207	And shall not God be truly vnderstood, Who in his bounty giues vs all that''s good?
A03207	And than a woman, who hath greater art To search and diue into a womans heart?
A03207	And that which by anothers force doth moue,"The cause of that effect must be aboue?
A03207	And the Angel of the Lord said vnto him, Why hast thou stricken thin ● Asse now thrice?
A03207	And thou ô Man, thinkest thou that the Lord of the Death and the Resurrection will suffer thee therefore to dye, that thou shalt altogether perish?
A03207	And to what purpose he led that empty horse in his hand?
A03207	And we the subiects of inconstant Fate?
A03207	And what are Feares, vnto that height extended, But a meere dread of a iust God offended?
A03207	And what are they, by Iove I''entreat thee tell,( Deare friend Menippus) that can plead so well?
A03207	And what now Hast thou to say?
A03207	And what shall hinder a fire to be in Hell, when all the extremities of torment shall be put vpon the Damned?
A03207	And what that of the Mahometans is, who but with great terrour and detestation can almost endure to heare?
A03207	And when, his Arme stretcht out?
A03207	And where( saith he) died your Grandfather?
A03207	And wherefore shining?
A03207	And wherefore should we be afraid to meet with that, which wee know it is not possible for vs to shun?
A03207	And who shall defend vs from his bitings, and plucke vs ou ● of his jawes, but thou ô Lord, who hast broken the head of the great Dragon?
A03207	And why?
A03207	And with a looke( besides) austere and graue?
A03207	And, That it is an euill and wicked custome, to dispute wherein there is any question, Whether there be a God or no?
A03207	Apollo, askt by one Theophilus, How many gods there were?
A03207	Appeares not this as friuolous, as strange, To any Vnderstander?
A03207	Are not all things in them contain''d, Yours, as at first vnto your vse ordain''d?
A03207	Aristotle the Philosopher being demanded, What Man was?
A03207	Art thou in sorrow?
A03207	As should he say; By what Voice, Sound, what Tongue, Can this Eternall Deitie be sung?
A03207	At thy Appearance: where doth faile A Body, how can Touch preuaile?
A03207	At which answer he perceiued a change of colour in her face; when shee in a great rage said, And may I beleeue this?
A03207	Because from Loue, all Knowledge doth arise,( For who that loues not God, can be held wise?)
A03207	Bee''t so then: What now remaines?
A03207	Begin where we now ended: If not eat?
A03207	Behold, he layeth infinite snares before our feet, and spreadeth ginnes in all our wayes, to intrap our Soules; and who can auoid them?
A03207	Besides, if there be Spirits?
A03207	Besides; How busie hath the Diuell bin, Ev''n from the first, t''encrease this stupid Sin?
A03207	But Hermes, stay; What if some few superfluous haires I tooke From''s beetle browes?
A03207	But all was to no purpose still; Because indeed they sought Thee ill: For how could they discouer Thee, That saw not when thou entredst me?
A03207	But if we can not show the reason why, How can we search the mysteries of the most Hye?
A03207	But if you thinke this yong man ought take place Before me, cause a Diadem doth grace His temples?
A03207	But now miserable man what shall he doe?
A03207	But now the Bayes are without honour worne; For what''s a Poet but a name of scorne?
A03207	But stay, What clamor''s that a shore, so hye, We scarce can heare our selues speake, Mercurie?
A03207	But stay, what''s he Roab''d in rich Purple, and would wafted be?
A03207	But to taste Swines flesh there, is worse than Treason: Why that''s forbid?
A03207	But touching the Decree Of which thou spak''st at first, what might that be, Publisht against the Rich?
A03207	But what are all these, where the wisedome to seeke after God shall be in the least kinde neglected?
A03207	But what might the chiefe motiue be( I pray) To this thy new and most incredible way?
A03207	But what was the end of this great Boaster?
A03207	But what''s all this, if onely these allow My Beauty, such as neuer tooke strict Vow?
A03207	But where is Wisedome found?
A03207	But wherefore Death do''st thou beneath thee tread?
A03207	But wherefore weepe these sad Ghosts?
A03207	But wherefore wing''d?
A03207	But why doe wee so deceiue our selues?
A03207	But why should I in such vaine doubts proceed, When of the least suspition there''s no need?
A03207	But why the Crab should be allow''d his Sphere, It may be askt?
A03207	But, Would''st thou haue me what God is discusse?
A03207	By this time the Nobleman seeing all his seruants safe, began to remember his sonne, and asked them What was become of the childe?
A03207	By which resolv''d, the Merchants neerer grow, And some demand of them her price to know?
A03207	Came not our substance from the earth below?
A03207	Can a Word do''t?
A03207	Can any adde to his forme or feature without him?
A03207	Can it be?
A03207	Can ought seeme sad by any strange inuention, To him that hath nor fence, nor apprehension?
A03207	Can that haue being, That is not with thy constant will agreeing?
A03207	Can these adde to thy dayes?
A03207	Can we giue him any thing?
A03207	Canst tell?
A03207	Casus& Fortunae, quid?
A03207	Certainely he is the same; of whom to speake?
A03207	Champions, Iudges, Tyrants?
A03207	Chrisostome, vpon these words, Intrantes Domum, invenerunt puerum,& c. Did they finde a Pallace raised on pillars of Marble?
A03207	Dainties and Downe were both as then vnknowne: Whence then is our Effeminacie growne; Now in such vse?
A03207	Demonax when one solicited him to know, Whether the World were animated?
A03207	Diuers will seeme religious, to comply With time and place: but aske their reason, Why They so conforme themselues?
A03207	Do I not grant, the King in pow''r is great, And that all Nations homage to his seat?
A03207	Do we not see, from what we counted bad, Much good to vs, great solace hath been had?
A03207	Do''st thou reioyce?
A03207	Do''st thou therefore demand what God is?
A03207	Domini, saith, What is this aviditie of Concupiscence in man, when euen the beasts themselues retaine a mediocritie?
A03207	Dominions, th''Angels Offices dispose; The Vertues( in the second place) are those That execute his high and holy Will: The?
A03207	Dost thou thinke those things to be lost, which thou leauest?
A03207	Dost thou weare A costly robe?
A03207	Either like bold aspiring Phaeton, To aime at the bright Chariot of the Sun?
A03207	Euclides the Philosopher being demanded by one, What kinde of things the gods were?
A03207	Ev''n Princes are not from this passion free: In some Kings Courts how many rais''d we see?
A03207	For Tyrants make Their Will their Law: And what, for Beauties sake, Will those leaue vnattempted, that sit hye?
A03207	For V ● rada demanding of them, What the euent of the war would proue?
A03207	For how can humane Vnderstanding conceiue, That perfect God should be perfect Man?
A03207	For how can it with reason consonant be, One Godhood should remaine in persons three?
A03207	For how can such as know not their owne end, Nor can of their beginning, reason show, Presume his Pow''r aud Might vnspeakable to know?
A03207	For if oppose her suit?
A03207	For if these Spirits, Places had assign''d, And so from one into another shifted, How could they then so suddenly be lifted Into the vpper Heav''ns?
A03207	For know you not, you Empty of all notion, That nothing in it selfe hath power of motion?
A03207	For the Prophet Esay speaking of that terrible fire, saint, Who is able to dwell in this deuouring fire?
A03207	For what should hostile fury do, Or stirre vp mad mens spirits vnto?
A03207	For who hath to himselfe propos''d an end Of sinning, and the high Pow''rs to offend?
A03207	For who shall doubt it?
A03207	For, What place Can shadow me, when I shall fly thy face?
A03207	For, grant that Man from euerlasting were, Without beginning: How may it appeare He spent his dayes?
A03207	Found they a princely Court furnished with Officers and Attendants?
A03207	Found they guards of armed and well accommodated souldiers?
A03207	From whence haue these their motion?
A03207	Further I demand of the incredulous Iew, How Aarons dry Rod sprouted with leaues and bare Fruit?
A03207	Gird vp thy loines, thee like a man prepare, I will demand, and thou to me declare; Where wast thou when I layd the earths foundation?
A03207	Glorious, by my life, Both of you are; now tell me what''s your strife?
A03207	God, if thou respectest his force?
A03207	Greatnesse what?
A03207	Haeccine, sint pedibus pondera iusta tuis?
A03207	Haile, good Menippus,''t is to thee I call: Whence cam''st thou now, I pray thee?
A03207	Happy I am, for who can that deny?
A03207	Hast thou observ''d such Shadowes as appeare To dog our Bodies, when the Sun shines cleare?
A03207	Hath he all his true- breasted tooke along, And left no one to right our mutuall wrong?
A03207	Hath not God made all the worlds Wisedome Folly?
A03207	Hath not the Lord, who hath accomplished All things in season, made each thing so rare, That all his Saints his Glory shall declare?
A03207	Haue they power innate, As in themselues, themselues to procreate?
A03207	Haue they then from the Sun their generation?
A03207	Hauing an Harpe, Club, and a Lions skin?
A03207	He burnes the Soile from his meridian seat, And who is he that can abide his heat?
A03207	He ceast; the next began,( and thus) O men, Are not you strongest, first by land, and then By sea?
A03207	He feedeth on ashes, a seduced heart hath deceiued him, that hee can not deliuer his soule and say, Is there not a lie in my right hand?
A03207	He soone reply''de on whom he fixt his eye, Aske you who knowes him?
A03207	He that is wicked in his wayes, What doth he but heape sinne on sin?
A03207	He that is wicked vnto himselfe, to whom can he be good?
A03207	He then replied, Why are you not then for that cause onely, afraid to go to bed?
A03207	Heare what Proclus saith: Who is the King?
A03207	Heraclitus being a yong man, was therefore iudged to be most wise, because being asked, What he knew?
A03207	Here I show him Amongst you all( saith Iohn) doth any know him?
A03207	Him that made these things must we not then call Great?
A03207	Him the Fox meeting, saluted and said, O thou the most valiant of the beasts of the Forrest, who gaue thee this deepe and terrible wound?
A03207	Him the Merchant asks, To what place they were bound?
A03207	His master then asked him, what Gentlemen, or rather Noblemen( as appeared by their habit) were those that rid before?
A03207	His starre- like eyes hee in the Starres enquires, And what is it can satiate his desires?
A03207	Hoc quoque quis dubitat?
A03207	How absurd The Tenet is?
A03207	How can Man be exempt From this Seducer, he that dar''d to tempt The Sonne of God?
A03207	How can fraile Eyes A Glory that''s so luminous and bright By Sence comprise?
A03207	How can such weight, that on no Base doth stand,"Be sway''d by lesse than an Almighty hand?
A03207	How comes he then so impudent and bold As to contend''gainst him with whom I hold No competition?
A03207	How comes it then that they"Should so agree,( being''mongst themselues at strife)"To giue to others[ what they haue not] Life?
A03207	How comes it, Some dare to measure mouthes for euery bit The Muse shall tast?
A03207	How comes it, that a Poet shall contriue A most elaborate Worke, to make suruiue Forgotten Dust?
A03207	How far then, ô thou Mighty God, extends Thy wondrous Pow''r?
A03207	How in the wombe thou first beganst to grow?
A03207	How in these dayes is such a man regarded?"
A03207	How magnificent in Iustice?
A03207	How many of this nature might I name?
A03207	How munificent in Grace?
A03207	How necessarie then are Teares, To free vs from all future feares Of Death, of Torment, of Damnation?
A03207	How shall I deck thy Herse?
A03207	How shall I finde thee, if thou bee''st not here?
A03207	How should I frame a Modell so capatious, In which to cast the body of the Sunne?
A03207	How should my barren Braine or Pen be able T''expresse their joyes, which are not explicable?
A03207	How shouldst thou need That which thy Selfe hast made?
A03207	How the Seas flow, or how their Ebbes retyre, Or in what moulds the Sun and Moone were cast?
A03207	I askt my selfe, Who this great God might be That fashion''d me?
A03207	I askt the Aire, if that were hee?
A03207	I from the towring Eagle, to the Wren, Demanded then, If any feather''d Fowle''mongst them were such?
A03207	I hastning to''t when nothing summon''d me?
A03207	I pray you where died your father?
A03207	I said vnto the Earth, Speake, art thou He?
A03207	I sought thee ill: for how could I Finde Thee Abroad?
A03207	I, or you Sybel or Rhea?
A03207	If Cities?
A03207	If Eares?
A03207	If Enemies?
A03207	If Friends?
A03207	If God be perfect?
A03207	If He should say, Weigh me the weight of Fire?
A03207	If Limbs and Organs?
A03207	If Pitch?
A03207	If Sathan without leaue of Christ A Swine could not inuade, How can a Sheepe of Christs owne flocke By Sathan be betray''d?
A03207	If any aske, What did of this succeed?
A03207	If any loues me, and intends to giue?
A03207	If any of them?
A03207	If but to what you see, you would be loth To giue faith to?
A03207	If of the Day, which dayly passeth by?
A03207	If of the Winde, which blowes vpon thy face?
A03207	If of thy selfe thou canst no reason show, By all the vnderstanding thou canst claime?
A03207	If say he was a Woman, and disclose His Sex to her?
A03207	If soare to Heauen?
A03207	If there be any of Saint Gregories mind, To thinke that Angels are to Place design''d?
A03207	If these were not, Why should the Ciuill Law, Firm''d by th''Imperiall sanction, keepe in awe Such damn''d Impostors?
A03207	If thirsty?
A03207	If thou beest naked?
A03207	If thou hast knowledge, giue me true narration?
A03207	If to the Mill- stones you shall cast in sand, It troubles them, and makes them at a stand?
A03207	If we can not comprehend this, how shall we conceiue what God is, whom we haue not seen?
A03207	If we say, Th''are from Corruption free?
A03207	Immortall: If his vertue?
A03207	In Animals we may obserue increase, And euery member waxing without cease: But when did euer your acutest eye Distinguish this augmenting qualitie?
A03207	In Plants, a daily growth You all confesse: but of you I would know, When any of your eyes perceiv''d them grow?
A03207	In Thee, my God?
A03207	In what then shall we repay him for his buffets?
A03207	Into the treasure of his wonders diue, Or thinke his Maiestie to comprehend?
A03207	Iob said well, The number of his Souldiers who can tell?
A03207	Is he not wholly hers?
A03207	Is not our flesh, nay bones, from dust create?
A03207	Is not so great, of these things, th''admiration; So excellent a Worke, of power to fashion Atheists anew, and bring them to the way?
A03207	Is that the Dog Menippus?
A03207	Is there ought that''s new Of late determin''d, which we neuer knew?
A03207	Is thy chest Cram''d full of gold?
A03207	Is''t not fit, a King, Where er''e he trauels should such portage bring, As to his state belongs?
A03207	It shall be done: What''s he comes first?
A03207	Leaues he not all his bus''nesse and affaire, To gaze vpon her eyes, play with her haire?
A03207	Looke about, and behold all those which in times past haue flourished in the like splendours; Where be the insuperable Emperors?
A03207	Menippus, what?
A03207	Menippus?
A03207	Musicke can shew vs which are the lacrymable notes, but can it demonstrate vnto vs in our misery, how not to vtter a lamenting voice?
A03207	Musonius being demanded, Who died best?
A03207	Nay, haue there not new Worlds been found of late?
A03207	Nay, the Crowne Imperiall?
A03207	Nay, what vaine labors, ● opperies, and toyes, Strange curiosities scarce fitting boyes?
A03207	Night grew on, when I affraid, Thus to my Guide Mythrobarzanes said; Why do we longer in these Shades remaine, Not instantly returne to life againe?
A03207	Not to resist him that taketh violently from thee?
A03207	Now Macedonian, what canst thou reply?
A03207	Now here a question may arise, being corporeall, whether it tormenteth the body onely, or body and soule together?
A03207	Now what do I for all this loue implore?
A03207	Now whence can any guesse this Vision came, Vnlesse''t were from a Spirit?
A03207	Now whence grew this magnanimitie, but from a sound and cleare conscience; assiduate practise of Vertue; and a courage armed against all disasters?
A03207	Now who or what can be more properly stiled the Host of Heauen, than the Angels?
A03207	O Lord, who shall not feare, And glorifie thy Name, who thy Workes heare?
A03207	O but( saith one) Gold guideth the globe of the earth, and Couetousnesse runnes round about the Centre, Auri sacra fanes quid non?
A03207	O false opinion''d Foole: What''s the intent Of thy peruersenesse, or thine ignorance?
A03207	O thou my God, who can these ne ● s efchew?
A03207	O, whither from thy Sprite shall I depart?
A03207	Of Socrates and of Diogenes what Is( with the Wise) become?
A03207	Of him?
A03207	Of this neglect, or rather grosse despight, Will you the reason?
A03207	Of whom elegant S. Bernard thus speakes: How sweetly, Lord Iesus, didst thou conuerse with men?
A03207	Or Noblesse?
A03207	Or are not all these feares confer''d vpon Th''infernall Riuers, Styx and Acheron, After our deaths, in this our life made good?
A03207	Or art thou proud?
A03207	Or art thou rich, of potencie and pow''r?
A03207	Or by his art preuent those seasons are to come?
A03207	Or did they finde the Mother crowned with an Imperiall Diadem?
A03207	Or go about to apprehend, That He"Who containes all things, should contained be?
A03207	Or how should Sence Allot thee place, who only art Immense?
A03207	Or how thy life into thy body came?
A03207	Or if Philosophie?
A03207	Or if Thou hide From vs thy face, Poore wretches then how darke and tenebrous Would be our place?
A03207	Or if his Eare?
A03207	Or if the Seas abisse thou canst not sound?
A03207	Or if?
A03207	Or into what Mans shape this Spirit be put?
A03207	Or is it in thy brasse- leav''d booke decreed, We to our graues in such Post- haste should speed?
A03207	Or is the reason thereof, That in our proper affaires wee are hindered by too much joy, or too much griefe?
A03207	Or knowing, by it can not better grow?
A03207	Or may it be, that such as to their Will Haue Pow''r annext, should stretch both to do ill?
A03207	Or of the Moone?
A03207	Or striue to call backe Yesterday that''s past?
A03207	Or that my time be lengthned?
A03207	Or that she should remaine an vntouched Virgin, who had brought forth a Sonne?
A03207	Or to a Bird or Brute, Serpent, or Dog, himselfe to prostitute?
A03207	Or to finde In a rare Feature so deform''d a Minde?
A03207	Or what our Pompe?
A03207	Or when hee''s wrathfull?
A03207	Or who can praise him as He doth excell?
A03207	Or who the Houres already past can summe?
A03207	Or who the corner stone thereof first layd?
A03207	Or why not present, being ev''rywhere?
A03207	Or with his waxen wings, as Icarus did, Attempt what God and Nature haue forbid?
A03207	Or, Can we this high potent Vndertaker( Who made both Them and Vs) esteeme no Maker?
A03207	Origen vpon Mathew, moues this Question; What was the necessitie that Mary the blessed Virgin should be espoused vnto Ioseph?
A03207	Others would by Antiphrasis imply, That it from Desit comes: The reason why?
A03207	Ovations, Triumphs, with victorious Bayes?
A03207	Passions, as men; And therefore capable of Perturbation, So of Corruption, and of Alteration; As bee''ng compos''d of Contraries?
A03207	Place there is not, because there can be no Place without a Body: if there be no Body?
A03207	Quae nam age tam lacero vestita incedis amictu?
A03207	Quaeque tenere manu, quaeque videre nefas?
A03207	Qui non discernit bonum?
A03207	Quid mentem traxisse Polo?
A03207	Quid noscis, si teipsum nescis?
A03207	Quid profuit altum Erepisse caput?
A03207	Quid tibi cum Sodoma?
A03207	Quis mortem temporalem metuat, cui aeterna vita promittitur?
A03207	Quod Nomen eius?
A03207	Regulanum vita factio plebis erit?
A03207	Religio summiver a patris sorholes,& c. What art thou in that poore and base attyre?
A03207	Renowne?
A03207	Replied, To haue a good going out of the World?
A03207	Resolue me then, what Countrey or what Nation Can shew his issue?
A03207	Resolue me what thou art?
A03207	Resolue me yet more plainly, friend, Whence came This forrein habit, with thy change of name?
A03207	Resolv''d by them how should I be, Since none of all these are in Thee?
A03207	Sacra Dei reuerentur habe, quid faderis Arcam Tangis?
A03207	Saint Bernard in one of his Sermons saith, Quid tam necessarium perditis?
A03207	Saith the other; How much happier were that man, On whom the prouidence of Heav''n would daine A gracious looke?
A03207	Shall He who giues vs life and length of daies, Passe vs without due thanksgiuing and praise?
A03207	Shall I designe what Fortune is, or Chance?
A03207	Shall I shew My counsell?
A03207	Shall not all things, involv''d in silence deepe, Appeare to vs lesse frightfull than our sleepe?
A03207	Shall the vaine humors of the vulgar Sect Prescribe vs rules our liues how to direct?
A03207	Shall we say, From th''Elements?"
A03207	Shall wee giue him Crosse for Crosse?
A03207	She seeming more insenc''t now than before, Said, Must I then my subiects aid implore, In absence of a Soueraigne?
A03207	Shew me a man through all the large extent Of the whole earth, that''s with one sinne content?
A03207	Shew me the cause Why a Maids face, Birds wings, and Lions pawes?
A03207	Since outward griefe doth such appeare, How great then is my griefe within, Whilest thou( ingrate) abid''st in sin?
A03207	So likewise after he was risen from the Dead, being asked by his Apostles, When the kingdome of Israel should be restored?
A03207	Speake ye iustly, ô sonnes of men?
A03207	Sphinx est: cur candida Virginis ora, Et Volucrum pennas, crura Leonis habet?
A03207	Stay; ere you waft together, Arm''d?
A03207	Subdita?
A03207	Sufficient''t is that we enioy the Fire Vnto our vse; What need is, to enquire From whence it hath it''s heate?
A03207	Sum foelix, quis enim neg at hoc?
A03207	Superfluous Fare, and Pydenesse in Attyre?
A03207	THales being demanded, what God was?
A03207	THree Yong- men of Darius Court contend What thing should strongest be?
A03207	TO rip vp Gods great Counsels who shall striue, Or search how far his hidden works extend?
A03207	Tell me now, Where''s Iuno, Pallas, Venus?
A03207	Tell me,( ô thou of Mankind most accurst) Whether to be, or not to be, was first?
A03207	Tell vs, ô Muse, what was by this intended?
A03207	Th''Vngodlie''s hopes to what may we compare?
A03207	Thales also being asked, What was the most antient of things?
A03207	Thales being asked how much a Truth differed from a Lie?
A03207	Thales being asked, How far a Lie differed from a Truth?
A03207	Than Glory, what more delectable?
A03207	Than Hell, what more intollerable?
A03207	Than Iudgement, what more terrible?
A03207	That so sweet a tongue Can vtter such harsh discords?
A03207	That there''s a God, who doubts?
A03207	That with these mighty Captaines dar''st compare?
A03207	The Captaine made answer; Before I resolue you fully of your demand, let me also be satisfied in one thing from you?
A03207	The Centurion being a man of an vndaunted spirit, went vp close to him, and demanded what he was?
A03207	The Ciuill Purple?
A03207	The Coronet or Mitre?
A03207	The Emperor Nero asking counsel of the Diuell, How long his empire and dominion should last?
A03207	The Emperor Nero was neuer knowne to giue gift, or to bestow office vpon any man, but hee said vnto him, Thou knowest what I haue need of?
A03207	The Lord our God is terrible and great; Who shall his Pow''r and marv''lous Acts repeat?
A03207	The Martyr Attalus( when he was brought Before a Tyrant, who esteemed nought Of God or goodnesse) being askt in scorne, What name God had?
A03207	The Sadduces thus argue; If such were?
A03207	The Tyrant Hiero, in his height of pride, Willing, What God was, to be satisfied?
A03207	The dapper Ditties that I wo nt deuise To feed Youths fancie, and the flocking Fry Delighten much: What I the bett, for thy?
A03207	The father demands, What?
A03207	The first begins; O men who can define Vnto the full, the pow''r and strength of Wine?
A03207	The first in War, the second in Rest, the third in Blessednesse?
A03207	The morall Allusion gathered from hence beareth this Motto; O demens; ita servus homo est?
A03207	The next of all the crew?
A03207	The other demanding of him the reason why he thought so?
A03207	The other replied vpon him, I pray where died your Father?
A03207	The reason why?
A03207	The reason why?
A03207	The reason?
A03207	The same Emperor, when one asked him ● What hee thought to be the best thing that could happen to a man in this world?
A03207	The same Prince being asked, What man he held worthy of a Diadem?
A03207	The same being asked, whether the actions of men could passe without his knowledge?
A03207	The third enioyes both these,( as who but knowes it) But how?
A03207	The three- shap''d Monster Sphinx is the emblem of Ignorance; which is thus expressed: Quid Monstrum i d?
A03207	Then Christ reply''d; Wast thou so old in seeming, when thou dy''d?
A03207	Then aboue others is not he most strong?
A03207	Then said, Is''t possible that one so yong Should be so wicked?
A03207	Then they all came about him at once, and asked him what busines he had there?
A03207	Then what shall me betide, Poore wretched Man?
A03207	Then, if He be eternall?
A03207	Then, whither hath to heav''n neerer affinitie, Moralitie in them, or our Diuinitie?
A03207	Theocritus, demanded, Why being of such ability in learning and iudgment, he would write no famous Work to leaue vnto succession?
A03207	There be diuers coniectures made by the Theologists, Why men should doubt or make question whether there be a God or no?
A03207	There is a Doubt, in which some men desire To be resolv''d,( What will not Man acquire To attaine the height of science?)
A03207	Therefore it shall not be amisse to enquire, What Wisedome is?
A03207	Therefore vnto the Oracle they send, To know by what meanes they the gods offend In such high nature?
A03207	Therefore, no Fields: no Fields?
A03207	These hauing done, he call''d an Artist forth, And ask''d him what he thought these two were worth?
A03207	These wondrous Workes, surpassing humane sence, T''expresse his Maiestie and Excellence?
A03207	They demand of him the cause of his comming thither?
A03207	They neither reape nor sow?
A03207	They that wade so far Into these curiosities, but mar What they would seeme to make; What vndeuis''d Is left to vs?
A03207	They, who through ignorance Thy mercy fly, Or else perchance would honour Thee?
A03207	Things both beyond thee, and deny''d, t''attaine?
A03207	Thinking thereby thy rottennesse to keepe From the( lesse putrid) earth?
A03207	This I haue spoke; and who is he can free thee?
A03207	This man, whom Plenty makes so poore and bare,( Wretched in wealth) to what may I compare?
A03207	Those Surfets we desire?
A03207	Thou, that in euery place at all times art?
A03207	Thou, that pretendest to be free from crime, Is not to thee Death tedious?
A03207	Thus our blest Sauiour said: Haue you not read, Touching the resurrection of the Dead, What God hath spoke to Moses?
A03207	To come to the Ethnycks: Solon being asked, What Man was?
A03207	To desire pouerty, and despise riches?
A03207	To him what attributes may we then giue?
A03207	To leaue Authorities, yet make this plaine, Let''s see what grounds from Reason we can gaine: If they haue bodies?
A03207	To measure out the Windes I thee desire, Or search the dwellings of the Ocean Vast?
A03207	To reason, or not reason?
A03207	To reuenge no injuries that are offered vs?
A03207	To the same purpose Esay too is quoted; How fell''st thou, Lucifer, from Heaven hye, That in the morning rose so cherefully?
A03207	To this, that of Lucan seemeth to allude: — si numina nasci Credimus?
A03207	To thy desire I then thus condiscend; For what is it we can deny a friend?
A03207	To walke inuisible?
A03207	To what can any Atheist this impute; That at Christs birth all Oracles were mute, And put to lasting silence?
A03207	To what more proper than an Asse?
A03207	To whom he said, Speake who thou art?
A03207	To whom his Vncle; Hast thou not heard tell Of Buttry- Sp''rits, who in those places dwell Where cous''nage is profest?
A03207	Two Beggars, as an Emperor once past by, Saith one, O, would this Great man cast an eye Vpon our wants, how happy were we than?
A03207	V. I askt the Worlds great vniuersall Masse, if That, God was?
A03207	V. If of the Fire, which thou dost hourely try?
A03207	Vide poenas quibus afficior, Cum sit tantu ● dolor exterior, Interior planctus est gravior, Dum ingratum te sic experior?
A03207	Vnhappy Lucian, what sad passionate Verse Shall I bestow vpon the marble stone That couers thee?
A03207	Vnlesse their braines they yet would stretch more hye, And practise how with Daedalus to flye?
A03207	Volaterranus reports of him, That hee was a Christian, but after prooued a Renegade from that Faith: and being demanded, Why he turned Apostata?
A03207	Vpon his head a Diadem so braue?
A03207	Vpon what Booke do''st thou so fix thine eyes?
A03207	Vpon what are the solid Bases made?
A03207	WHy ho there?
A03207	We daily finde The benefit of Water in the kinde; What more would it auaile( being still the ● ame) If we did know whence first the moisture came?
A03207	We sent, that with Nicander you should meet, A Currier that dwells in such a street: And how haue you mistooke?
A03207	Well done,( saith the Priest) Now looke with me, and tell me what thou seest?
A03207	What Couetousnesse healed, but by the Pouerty of the Sonne of God?
A03207	What Monster''s that?
A03207	What Pride can be cured, but by the Humility of the Son of God?
A03207	What Wrath be appeased, but by the Wisdome of the Sonne of God?
A03207	What a huge deale of ignorance, contention, Vain- glory, questions too of new inuention, Doubtfull and intricate?
A03207	What are you, speake?
A03207	What art thou, So fat and corpulent?
A03207	What ballance can the heat sustaine?
A03207	What brain conceiues this, but the Power respects,"Which these things made, moues, gouerns, and directs?
A03207	What bridle or what curbe can we then finde To restraine this rapacitie of minde?
A03207	What couet''st thou to handle?
A03207	What course haue I not tooke to compasse riches?
A03207	What did they eat before?
A03207	What doth that Bridle teach vs?
A03207	What hoords of pride And selfe- conceit?
A03207	What is an Instrument exactly strung, Vnlesse being plaid vpon?
A03207	What is an hard and obdure Heart?
A03207	What is he that can feare a temporal death, to whom eternall life is promised?
A03207	What is the cause, ô Israel, that thou art in thine Enemies land?
A03207	What is this lesse, than when the Gyants stroue To mutiny and menace war''gainst Iove?
A03207	What madnesse is''t, or folly, Man should imagine his owne Worke so holy, To worship it?
A03207	What meanes that inso''lent habit he is in?
A03207	What more could he confesse?
A03207	What more( could I say) Than Dust and Clay?
A03207	What multitudes of lies?
A03207	What need( saith Lactantius) hath the world of many gods, vnles they imagin that one of himself is not able to vndergo so great a charge?
A03207	What new miserie is this?
A03207	What new thing shall betide thee?
A03207	What other high Pow''r need we loue or feare?
A03207	What profit hath our Pride, or Riches, brought?
A03207	What saith Menippus?
A03207	What saith the Preacher?
A03207	What shall of vs become now?
A03207	What shall we do then, Charon, that we may Haue safe transportage?
A03207	What the Religion of the Iewes is, who hath not read?
A03207	What thinke you of the pestilent infection Of those which did deny the Resurrection, In our blest Sauiors and th''Apostles daies?
A03207	What to this Deity may we compare?
A03207	What to''spy From things which are too mysticall and darke?
A03207	What''s Gentry then?
A03207	What''s Potencie?
A03207	What''s all his strength within, More than th''earths bowels wrapt vp in soft skin?
A03207	What''s he so faire?
A03207	What''s he whose habit showes Such grauitie?
A03207	What''s in growne man?
A03207	What''s now the bus''nesse?
A03207	What?
A03207	When he proceeded thus; Say, ô you men, Resolue me, Are not Women strongest then?
A03207	Whence is the cause then of this Loue or Spleene?
A03207	Whence thou hadst life and fashion in the wombe, Or wherfore( born thence) now to seek a second tomb?
A03207	Where are the Worthies?
A03207	Where be the Captains of Armies?
A03207	Where be their Robes of state?
A03207	Where be those that frequented Meetings, Musicke, and Feasts; and delighted in the braue breed of Horses?
A03207	Where haue we left the elder all this while?
A03207	Where is now thy Coelum Coeli Domino?
A03207	Where is the wise man?
A03207	Where their sportings and Reuellings?
A03207	Where their troupes of Followers, and large traine of Attendants?
A03207	Where''s the Scribe now, or He of this world the great Inquisitor?
A03207	Wherefore Calliope( who sung so well) Did liue so long a Maid; Can any tell?
A03207	Whether a Fowle, the liquid aire to cut?
A03207	Whether he himself was then trauelling?
A03207	Whether to vnderstand, or not to know?
A03207	Which had they Bodies, How Could it sufficient place to them allow To''inhabit?
A03207	Which how can These escape, who beleeue lesse Than do the Diuels?
A03207	Which of all these can take away from thy feares, or bridle thy irregular desires?
A03207	Which of vs then deserues the harder lot?
A03207	Which of you know this fellow now?
A03207	Who againe requires, What seruice he can do?
A03207	Who but Menippus?
A03207	Who but knowes, That euery action of the body growes From the Intelligent Soule?
A03207	Who can finde the Wisedome of God, which hath beene before all things?
A03207	Who can measure the height of the Heauen, the bredth of the Earth, and the depth?
A03207	Who dares aspire Further of his Eternitie to enquire?
A03207	Who doubts but God dwells in this earthly Frame; And Soules returne to Haev''n, from whence they came?
A03207	Who euer heard such things?
A03207	Who euer suffered the like things?
A03207	Who hath gone ouer the sea to finde her, and hath brought her rather than fine Gold?
A03207	Who hath gone vp to Heaven to take her, and brought her downe from the Clouds?
A03207	Who hath made a god, or molten an Image, that is profitable for nothing?
A03207	Who hath put Wisedome into the Reines?
A03207	Who if they married, must haue Bodies; those Compos''d of Forme and Matter, to dispose, Else how should they haue Issue?
A03207	Who is it that would set a price vpon Time, or at a deare rate estimate the Day, who truly vnderstandeth that hee is euery houre dying?
A03207	Who is so bold, that without her light or guidance dareth to conclude or determine any thing?
A03207	Who is the Iudge, to weigh in equall skale The Right or Wrong?
A03207	Who is''t hath seene Him, that his shape can tell?
A03207	Who lookes like one that knowes More than his Fellowes?
A03207	Who measur''d it?
A03207	Who must my Barber be?
A03207	Who of his life doth reformation seeke, After the blush be once exil''d his cheeke?
A03207	Who saying to the Emperor, Why do you strike me?
A03207	Who shall abide Thine anger, if thou beest insenc''t with vs?
A03207	Who shut the Sea with dores vp, when the same As from the wombe it selfe issu''d and came?
A03207	Who there commands the gaile?
A03207	Who to all wretched sinners hath thus spoken: Aske?
A03207	Whom another thus seconded, Do''st thou now begin to distrust thy philosphy?
A03207	Whom, though in all things else He pleas''d to vse Familiarly, as one whom He did chuse To be his Peoples Captaine; when he came To aske that?
A03207	Why are these brought hither?
A03207	Why do''st thou go thus with thy breasts all bare?
A03207	Why dost thou mourne, ô Wretch?
A03207	Why doth thy tumerous heart swell thus in vaine?
A03207	Why in Mansolean Structures aime to sleepe?
A03207	Why in a robe so thread- bare, course, and thin?
A03207	Why leaning on a Crosse?
A03207	Why should we seeke for what we can not know?
A03207	Why shouldst thou dote vpon that which was not thine own, but leant?
A03207	Why the Bull Hath place aboue?
A03207	Why then is it so difficult and rare, Him to define?
A03207	Why with close muttering lips then do''st thou pray?
A03207	Why''at thy backe Hast thou so many bundles, which may cracke Our crazy Bottome?
A03207	Wilt thou( saith he) know how hee was borne of a Virgin?
A03207	Wise Socrates being demanded, Why hee writ no Worke to leaue to future memorie?
A03207	Wisedome or Wealth?
A03207	With Bayes or Cypresse?
A03207	Witnesse Iuvenal: Nil ergo optabunt homines?
A03207	Wrath I deserue, yet for no Mercy call: How then, that which I seeke not, can I claime?
A03207	Yet when I pamper what I dare not perish, What is it lesse than mine owne Foe to cherish?
A03207	You may finde it thus in Lactantius: Who can be so foolish or idle, to make any thing friuolous, and for no vse?
A03207	and Truth therefore great''st and strong''st of all?
A03207	and Where is the place of Vnderstanding?
A03207	and Who hath giuen the Heart Vnderstanding?
A03207	and a Graue for a Sepulchre?
A03207	and a Trophy?
A03207	and art defiled with the Dead?
A03207	and art waxen old in a strange Countrey?
A03207	and counted with them that go downe to the Graues?
A03207	and how after his birth she remained a Virgin?
A03207	and how i st?
A03207	and the cause of her comming?
A03207	and their magnificence and memorie in a small Tombe and short Epitaph contained?
A03207	and their pride Or neglect such, a Queene must be den''yd?
A03207	and then againe, The reason of this voiage late attempted?
A03207	and to call vpon, and complain vnto him, whom til now thou either wouldst not, or didst not know?
A03207	and to pray for such as speake euill against vs?
A03207	and what manner of workes they most delighted themselues in?
A03207	and what signe of thy comming and consummation of the world?
A03207	and when dost thou thinke thou shalt returne; since thou art now at the period both of thy life and glory?
A03207	and whence she came?
A03207	and whether hee were the same Cooke who had lately serued him, and whom hee had seene coffined and layd in the earth?
A03207	are not all Earth, Dust, and Ashes?
A03207	but most thou That of thy huge beard wast dispoyl''d but now?
A03207	but to rule and gouerne( which was the Art of Arts) no man refused?
A03207	by which hee can neither receiue pleasure nor profit?
A03207	consequently then They must haue Sence: if Sence?
A03207	de Mundo, telleth vs, That one being asked, what God was?
A03207	de Natura& Gracia, vseth these words; If thou boastest thy selfe of Nobilitie, Riches, or Honour?
A03207	doth he not bring Gold to her, siluer, and each pretious thing?
A03207	est i d quod nulla attingit opinio: i d est, What is God?
A03207	for what name Can they else giue it?
A03207	hard words, hard strokes, more hard afflictions?
A03207	haue, Seeke?
A03207	he is not to be rated: whom to define?
A03207	he is the most able: if his feature?
A03207	he is the most beautifull: if his life?
A03207	himselfe comply To search into that darke and hidden Treasure, Which is vnbounded, vast, and without measure?
A03207	how aboundantly didst thou bestow many blessings vpon man?
A03207	how born?
A03207	how bred?
A03207	how valiantly didst thou suffer many bitter, hard, and intollerable things for man?
A03207	is thus quoted: An dubium est habitare Deum sub pectore nostr ●, In coelumque redire; Animas coeloque venire?
A03207	is to be silent: whom to value?
A03207	it chokes them: or if Chaffe let fall?
A03207	it was concluded amongst them, that he should be at Dioclesians dispose: who presently demanding of him his name?
A03207	iudge ye vprightly?
A03207	no Houses?
A03207	not needing meat?
A03207	not without great cause, thus ingeniously complaineth: Quid petitur sacris, nisi tantum fama Poëtis?
A03207	now( if thou canst) divine: Or ouer it what''s he hath stretcht the line?
A03207	of thy Countrey, or the applause giuen vnto thee by the People?
A03207	or Beast more dull Of speed,( the glory of the herd) a Bull?
A03207	or Chariots adorned with gold and ivorie?
A03207	or Horses in rich and shining trappings?
A03207	or I That know my Masters will, and do it not?
A03207	or Who shall be able to dwell in these euerlasting burnings?
A03207	or Who( to Earth ally''d) With thy great Glory can be satisfy''d?
A03207	or both these ioyn''d together?
A03207	or by their breath To make fraile man vncapable of Death?
A03207	or that thou look''st on hye?
A03207	or the Childe swathed in Bisse and Purple?
A03207	or the Clergy Hat?
A03207	or thence apply Themselues to th''earth in twinkling of an eye?
A03207	or what could he finde himselfe to doe after it?
A03207	or what so iust which hee doth not violate?
A03207	or what vnenterpris''d?
A03207	or which way shall I turne?
A03207	pecudum si more,& c. What profits thee to say, That from the Skye Thy minde''s deriv''d?
A03207	quid cernere virgo requiris?
A03207	quid tam aptabile Miseris?
A03207	quid tam vtile Desparatis,& c. What thing is so necessarie to the Lost?
A03207	quis labores carnis timeat, cum se in perpetua requie nouerit collocandum?
A03207	quis tali vitet ab hostenecem?
A03207	shall I bow to the stocke of a tree?
A03207	so, No Houses?
A03207	tell me, mongst them all, Of what extension are they, great or small?
A03207	telleth vs, That AEsop being demanded, What he thought Iupiter was at that time doing?
A03207	the end is Want: But if Reason?
A03207	their rich and gorgeous Vesture?
A03207	then no Motion: if no Motion?
A03207	they haue Fields; if Fields?
A03207	they till; If plough, and sow, and reape?
A03207	thorny Disputations, Troubled and perplext thoughts, idle narrations?
A03207	thy Presence doth appeare: Or if to Hell diue?
A03207	weepst thou, wicked man, As fearing to be tortur''d?
A03207	what arrogance I spy?
A03207	what for his Crosse?
A03207	what for his buriall?
A03207	what so profitable to the Desperate?
A03207	what so to be desired of the Wretched?
A03207	where her cloathes were?
A03207	where the Rich, or Faire?"
A03207	who dares dispute?
A03207	who is he can Evade sad Death by such a foe in chace?
A03207	why feare and tremble?
A03207	¶ So the Poet Claudian: Nonne vides operum,& c. See''st not the World in glorious splendor shine?
A03207	¶ Thus paraphrased: Follies, through all the City frequent be: If aske the cause?
A03207	— Post mortem denique nostrā: numquid ibi horribile apparet?