quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the church of england	1426
of the church of	1162
early english books online	1028
the word of god	700
the church of rome	611
the power of the	547
in the time of	467
the rest of the	431
the house of commons	430
in the ecclesiastical court	418
characters represented either as	382
represented either as utf	382
notes for div a	349
in the case of	349
in the name of	338
in the church of	315
the authority of the	314
the law of nature	313
the worship of god	298
that is to say	297
the law of god	292
as well as the	282
to the terms of	280
by the institutions providing	279
described above is co	279
work described above is	279
of the work described	279
encoded edition of the	279
owned by the institutions	279
to the early english	279
even for commercial purposes	279
text is available for	279
financial support to the	279
for keying and markup	279
text can be copied	279
keyed and coded from	279
this phase i text	279
english books online text	279
all without asking permission	279
tcp assigned for keying	279
the text can be	279
online text creation partnership	279
coded from proquest page	279
the terms of creative	279
assigned for keying and	279
support to the early	279
terms of creative commons	279
the work described above	279
is available for reuse	279
text and markup reviewed	279
from proquest page images	279
encoded text transcribed from	279
phase i text is	279
images scanned from microfilm	279
providing financial support to	279
the early english books	279
this keyboarded and encoded	279
edition of the work	279
markup reviewed and edited	279
and markup reviewed and	279
according to the terms	279
books online text creation	279
institutions providing financial support	279
keyboarded and encoded edition	279
the institutions providing financial	279
and coded from proquest	279
and encoded edition of	279
i text is available	279
the doctrine of the	273
at the same time	272
the name of the	269
the bishop of rome	267
is not to be	265
of the house of	264
by the law of	254
the government of the	248
the law of the	245
the time of the	244
for the most part	236
ought not to be	234
in matters of religion	229
to the church of	223
the laws of the	214
that it is not	214
ocm this keyboarded and	213
estc r ocm this	208
r ocm this keyboarded	208
the doctrin of the	205
the king and his	204
on the other side	203
iv tiff page images	202
that can be made	201
one and the same	198
in the mean time	198
if there was a	197
the true nature of	195
was divided into two	195
can be made about	192
be made about the	192
be aware of the	192
or elements to simplify	191
in oxford and michigan	191
the print record of	191
characters or elements to	191
text strings within braces	191
create accurately transcribed and	191
processed by university of	191
created during phase of	191
to encode one copy	191
there was a compelling	191
structural encoding based on	191
keyers to be redone	191
are a number of	191
take and use these	191
of the process of	191
domain as of january	191
image sets published by	191
up to a limit	191
is a partnership between	191
by a tcp editor	191
based on the text	191
returned to the keyers	191
was a compelling reason	191
texts created during phase	191
marked as illegible were	191
understanding these processes should	191
the tei in libraries	191
between the universities of	191
remaining illegibles were encoded	191
in accordance with level	191
in mind that in	191
mind that in all	191
now take and use	191
their works are eligible	191
the new cambridge bibliography	191
are eligible for inclusion	191
users should bear in	191
on the new cambridge	191
should be aware of	191
released into the public	191
intended to range over	191
of textual data within	191
produce large quantities of	191
then carried out by	191
project was divided into	191
encoding was enhanced and	191
is given to their	191
accuracy and those which	191
first editions of a	191
the universities of michigan	191
did not meet qa	191
to page images in	191
at the text creation	191
tcp data is very	191
record of the period	191
usual project restraints of	191
their early english books	191
texts have been issued	191
the process of creating	191
markup guidelines are available	191
then their works are	191
in all likelihood such	191
linked to page images	191
of michigan and oxford	191
was based on the	191
number of works in	191
filling in of gaps	191
the usual project restraints	191
selection was intended to	191
texts for their own	191
where possible up to	191
accordance with level of	191
respectfully request that due	191
michigan and oxford and	191
overall quality of tcp	191
of works in other	191
and those which did	191
of tcp data is	191
compelling reason to do	191
have been transformed into	191
qa standards were returned	191
but we respectfully request	191
transformed into placeholder characters	191
by converting tcp files	191
or corrected and characters	191
issued variously as sgml	191
these texts for their	191
a partnership between the	191
creating the tcp texts	191
of known extent have	191
were encoded as gap	191
by proquest via their	191
carried out by editorial	191
in english were prioritized	191
were corrected where possible	191
therefore of any assumptions	191
use these texts for	191
which did not meet	191
the texts have been	191
credit and attribution is	191
at by a tcp	191
variety of subject areas	191
and therefore chose to	191
out by editorial teams	191
to create accurately transcribed	191
reason to do so	191
have been issued variously	191
characters will be marked	191
that in all likelihood	191
print record of the	191
were sent to external	191
gaps by user contributors	191
unicode or tei g	191
text was proofread for	191
over a wide variety	191
universities of michigan and	191
been released into the	191
teams in oxford and	191
second or later edition	191
project have been released	191
on the text encoding	191
the public domain as	191
keying companies for transcription	191
corrected where possible up	191
a number of works	191
creation partnership web site	191
to simplify the filling	191
to reflect the true	191
each text was proofread	191
and or corrected and	191
tcp files to tei	191
as illegible were corrected	191
can now take and	191
converting tcp files to	191
and linked to page	191
language title published between	191
large quantities of textual	191
been looked at by	191
cambridge bibliography of english	191
texts were encoded and	191
such instances will never	191
tcp is a partnership	191
for transcription and basic	191
later edition of a	191
are available at the	191
and some readable characters	191
of a work was	191
encoding based on the	191
limit of instances per	191
not meet qa standards	191
the project have been	191
been issued variously as	191
for an anonymous work	191
the keyers to be	191
was chosen if there	191
tcp is to encode	191
some errors will remain	191
should bear in mind	191
should make clear that	191
oxford and the publisher	191
the image sets published	191
notably latin and welsh	191
new cambridge bibliography of	191
of instances per text	191
elements to simplify the	191
mnemonic sdata character entities	191
text selection was based	191
characters marked as illegible	191
illegibles were encoded as	191
usually the first edition	191
level of the tei	191
of the tei in	191
range over a wide	191
is to encode one	191
was proofread for accuracy	191
readable characters will be	191
the encoding was enhanced	191
accurately transcribed and encoded	191
tei p using tcp	191
public domain as of	191
mainly structural encoding based	191
nature of the print	191
data within the usual	191
tcp project was divided	191
made about the data	191
some readable characters will	191
into placeholder characters or	191
attribution is given to	191
unicode or text strings	191
to produce large quantities	191
sent to external keying	191
work was chosen if	191
keying and markup guidelines	191
texts based on the	191
selection was based on	191
anyone can now take	191
all likelihood such instances	191
published by proquest via	191
the text creation partnership	191
will remain and some	191
will never have been	191
quantities of textual data	191
by editorial teams in	191
by university of nebraska	191
text with mnemonic sdata	191
any remaining illegibles were	191
processes should make clear	191
possible up to a	191
or tei g elements	191
companies for transcription and	191
true nature of the	191
or for an anonymous	191
quality of tcp data	191
p using tcp tei	191
quality assurance was then	191
restraints of time and	191
changes to facilitate morpho	191
based on the image	191
and use these texts	191
any assumptions that can	191
assurance was then carried	191
aware of the process	191
general aim of eebo	191
proofread for accuracy and	191
editions of a works	191
of the texts have	191
image sets were sent	191
standards were returned to	191
the text encoding initiative	191
guidelines are available at	191
to tei p using	191
known extent have been	191
a wide variety of	191
of the print record	191
aimed to produce large	191
a limit of instances	191
bear in mind that	191
a work was chosen	191
to create diplomatic transcriptions	191
files to tei p	191
placeholder characters or elements	191
published between and available	191
external keying companies for	191
tei in libraries guidelines	191
sometimes a second or	191
edition of a work	191
was enhanced and or	191
and oxford and the	191
were encoded and linked	191
created by converting tcp	191
works are eligible for	191
for accuracy and those	191
gap elements of known	191
data is very good	191
the publisher proquest to	191
and the publisher proquest	191
or text strings within	191
and sometimes a second	191
transcribed and encoded texts	191
reflect the true nature	191
to a limit of	191
will be marked as	191
divided into two phases	191
of each text was	191
although there are a	191
and encoded texts based	191
process of creating the	191
to their original source	191
as opposed to critical	191
project restraints of time	191
the overall quality of	191
chose to create diplomatic	191
of creating the tcp	191
assumptions that can be	191
partnership between the universities	191
a works in english	191
elements of known extent	191
bibliography of english literature	191
the texts were encoded	191
ascii text with mnemonic	191
been transformed into placeholder	191
text creation partnership web	191
sets published by proquest	191
have been released into	191
between and available in	191
illegible were corrected where	191
simplify the filling in	191
during phase of the	191
for their own purposes	191
while the overall quality	191
in of gaps by	191
tcp aimed to produce	191
a compelling reason to	191
be marked as illegible	191
request that due credit	191
these processes should make	191
with changes to facilitate	191
that due credit and	191
we respectfully request that	191
the filling in of	191
publisher proquest to create	191
extent have been transformed	191
those which did not	191
into the public domain	191
to range over a	191
users should be aware	191
page images in accordance	191
proquest to create accurately	191
there are a number	191
enhanced and or corrected	191
chosen if there was	191
of a works in	191
sets were sent to	191
with mnemonic sdata character	191
title published between and	191
or later edition of	191
of time and funding	191
with level of the	191
have been looked at	191
was intended to range	191
of gaps by user	191
of the project have	191
and attribution is given	191
given to their original	191
never have been looked	191
whichever is the greater	191
encoded texts based on	191
looked at by a	191
opposed to critical editions	191
editorial teams in oxford	191
within the usual project	191
corrected and characters marked	191
therefore chose to create	191
encoded and linked to	191
available at the text	191
instances will never have	191
due credit and attribution	191
was then carried out	191
to external keying companies	191
via their early english	191
errors will remain and	191
the general aim of	191
to the keyers to	191
phase of the project	191
and markup guidelines are	191
copies of the texts	191
works in english were	191
encoded as gap s	191
meet qa standards were	191
were returned to the	191
proquest via their early	191
transcription and basic encoding	191
likelihood such instances will	191
textual data within the	191
images in accordance with	191
of every monographic english	191
and available in eebo	191
on the image sets	191
a second or later	191
wide variety of subject	191
and therefore of any	191
of any assumptions that	191
and characters marked as	191
based on the new	191
remain and some readable	191
works in other languages	191
included and sometimes a	191
an act of parliament	190
government of the church	188
reproduction of original in	184
not so much as	183
by the statute of	178
and the rest of	177
the hands of the	174
there can be no	174
by act of parliament	174
the end of the	174
in respect of the	171
the spirit of god	168
the nature of the	167
that there is no	167
the statute of h	164
the lords and commons	162
the people of god	161
the good of the	160
are not to be	159
to the word of	158
doctrin of the reformation	158
in the beginning of	156
out of the church	156
it is to be	156
the words of the	155
by the name of	155
the peace of the	154
laws of the land	153
the court of rome	153
at the common law	152
the grace of god	151
of the power of	150
the consent of the	150
the church of god	147
in the house of	146
the archbishop of canterbury	146
the body of the	146
by reason of the	144
the use of the	144
a part of the	139
by the authority of	137
head of the church	134
from time to time	134
law of the land	132
the author of the	132
in the first place	131
to the law of	130
of the king and	129
in the presence of	129
in the hands of	129
the beginning of the	129
in the worship of	127
for the good of	127
the church of christ	126
by the laws of	123
into the hands of	123
in the new testament	121
the king of england	121
the state of the	121
in the next place	120
in the power of	120
of the protestant religion	120
of king henry the	120
our rule of faith	120
that it was not	119
at the time of	119
in the court of	119
if there be any	118
the greatest part of	118
of the law of	117
in reference to the	116
the laws of god	116
the ecclesiastical court for	116
to the laws of	115
and this is the	115
the will of god	114
the person of the	114
in the midst of	114
in the old testament	113
under the name of	113
the consciences of men	113
the time of king	113
the ministers of the	111
christ and his apostles	111
in the exercise of	110
original text notes for	109
from the original text	109
the original text notes	109
text notes for div	109
of the lords supper	109
that there is a	109
all the rest of	109
the glory of god	109
the kings of england	108
of the holy ghost	108
of the church in	107
in the reign of	107
by the word of	107
in such a case	106
the king and the	106
for the preservation of	106
the lords of the	105
to be in the	105
the case of the	105
by the common law	105
of the bishop of	105
the oath of supremacy	104
in order to the	103
of the church and	103
a great part of	103
the sacrament of the	103
both houses of parliament	103
the bishops of rome	103
by the grace of	103
the oath of allegiance	102
global keyed and coded	101
that it is a	101
the house of lords	101
spi global keyed and	101
the children of israel	100
the ordinance of god	100
in the sight of	100
to the same purpose	100
if it be not	98
the sense of the	98
as if they had	98
and ought to be	97
apex covantage keyed and	97
covantage keyed and coded	97
that they are not	97
the office of a	96
be subject to the	96
to be subject to	95
the preservation of the	95
in the word of	95
the unity of the	95
in the meane time	94
the opinion of the	94
the cause of the	94
as if he had	93
person of sound judgment	92
the head of the	92
as well as of	92
a text in a	91
of a text in	91
that the church of	91
that it should be	91
based collaborative curation by	90
from many walks of	90
includes standard spellings that	90
format that preserves archaic	90
text in a standardized	90
transcription a of text	90
stationer meant to publish	90
standard spellings that support	90
the church of scotland	90
the text has been	90
that it is the	90
support the display of	90
professional end users from	90
the text the author	90
many walks of life	90
or stationer meant to	90
in a standardized format	90
english short title catalog	90
in the english short	90
text more computationally tractable	90
text has not been	90
of the spirit of	90
this text is an	90
making the text more	90
the author or stationer	90
reproduction of the original	90
to the bishop of	90
this text has not	90
the tcp digital transcription	90
and therefore it is	90
version of the tcp	90
text has been tokenized	90
end users from many	90
annotation includes standard spellings	90
aim at making the	90
the english short title	90
changes and metadata enrichments	90
and professional end users	90
enriched version of the	90
not been fully proofread	90
and suitable for network	90
text the author or	90
by amateur and professional	90
amateur and professional end	90
at making the text	90
that support the display	90
in the way of	90
an enriched version of	90
tokenized and linguistically annotated	90
restoring the text the	90
author or stationer meant	90
linguistically annotated with morphadorner	90
has not been fully	90
the text more computationally	90
standardized format that preserves	90
at restoring the text	90
a standardized format that	90
text is an enriched	90
and metadata enrichments aim	90
enrichments aim at making	90
changes aim at restoring	90
that preserves archaic forms	90
metadata enrichments aim at	90
aim at restoring the	90
display of a text	90
is an enriched version	90
collaborative curation by amateur	90
curation by amateur and	90
and linguistically annotated with	90
users from many walks	90
textual changes aim at	90
textual changes and metadata	90
been tokenized and linguistically	90
the display of a	90
has been tokenized and	90
spellings that support the	90
tcp digital transcription a	90
digital transcription a of	90
of the tcp digital	90
the annotation includes standard	90
the safety of the	89
that they may be	89
r in the english	88
been fully proofread approx	88
of text r in	88
text r in the	88
of the original in	88
a of text r	88
to the house of	87
of the court of	87
doctrine of the church	87
the defence of the	87
eng church and state	87
that there was no	87
it will not be	86
it ought to be	86
it is not to	86
the reign of king	86
in church and state	86
to the king and	85
to make use of	85
the original in the	84
be put to death	84
the right of the	84
by an act of	84
of the civil magistrate	84
of the reign of	83
that it may be	83
and as for the	83
at the end of	83
it is not the	83
it is in the	83
the name of christ	82
king henry the eighth	82
and that it is	82
the son of god	82
as if it were	82
cast out of the	82
person of the king	81
the communion of the	81
as if they were	81
doctrine of the reformation	81
aptara keyed and coded	81
of church and state	80
on the other hand	80
the ministers of christ	80
on the one side	79
the practice of the	79
the law of moses	79
the canons of the	79
as well as in	79
the time of his	79
as much as in	79
in the point of	78
peace of the church	78
so much the more	78
of the word of	78
of the common law	78
a great deal of	78
for the space of	78
upon the account of	78
after the death of	78
the death of the	78
according to the law	77
in regard of the	77
of the people of	77
the execution of the	77
of the king of	77
the whole body of	77
discipline of the church	77
is so far from	77
iv tiff page image	77
the religion of the	77
the light of nature	77
and xml conversion a	77
of the old testament	76
power of the keys	76
the lawes of the	76
of the christian church	76
by the church of	76
to the king of	76
and the bishop of	76
to the will of	76
is one of the	75
to the see of	75
to the end that	75
the minds of men	75
the destruction of the	75
and if it be	74
the house of god	74
where there is no	74
they are to be	74
and are to be	74
the interest of the	74
from the church of	74
ministers of the gospel	74
i doubt not but	74
the city of london	73
that they should be	73
as appears by the	73
the statute of eliz	73
the dean and chapter	73
of the new testament	72
sacrament of the lords	72
there is no such	72
mona logarbo text and	71
lords of the council	71
the high court of	71
the work of the	71
and according to the	71
the major part of	71
the truth of the	71
logarbo text and markup	71
mona logarbo sampled and	70
of our privy council	70
the history of the	70
logarbo sampled and proofread	70
for the use of	70
the exercise of their	70
the judgment of the	70
if it had been	70
of the council of	70
the book of common	70
of king edward the	69
time out of mind	69
there is not any	69
a member of the	69
the liberty of the	69
in the day of	69
of the kingdom of	68
the king and parliament	68
the presence of the	68
is not in the	68
so far from being	68
with the rest of	68
the sign of the	68
high court of parliament	68
that it was a	68
they ought not to	67
of the nature of	67
in the nature of	67
to the power of	67
the bishop of london	67
that the king is	67
the number of the	67
the acts of the	67
power of the sword	67
to the nature of	67
the statute of ed	67
is said to be	66
the honour of the	66
this text in the	66
as well as to	66
of the primitive church	66
to the end of	66
the matter of the	65
the rate of defects	65
for as much as	65
for the defence of	65
category of texts with	65
out of the way	65
to be of the	65
the benefit of the	65
to the higher powers	65
are to be sold	65
words puts this text	65
to be found in	65
to come to the	65
the people of the	65
that there should be	65
rate of defects per	65
the hand of the	65
puts this text in	65
for the maintenance of	64
in the place of	64
in matters of faith	64
consent of the people	64
of the bishops of	64
scripture as interpreted by	64
to the rules of	64
the body of christ	64
be said to be	64
the judgement of the	64
by the hand of	64
or any of them	64
the substance of the	64
fox acts and monuments	63
a prohibition was granted	63
for liberty of conscience	63
that he would not	63
in the spiritual court	63
each person of sound	63
with the church of	62
the bishops and clergy	62
any part of the	62
the act of parliament	62
of the catholick church	62
and it is not	62
in the yeare of	62
for there is no	62
the rest of his	62
of original in huntington	62
the first year of	62
the kingdom of heaven	62
canons of the church	62
the face of the	62
and the church of	62
original in huntington library	62
in the matter of	61
that the power of	61
name of the lord	61
members of the church	61
to take away the	61
i know not what	61
by the bishop of	61
against the law of	61
of the oath of	61
and there is no	61
great part of the	61
we are not to	61
the sight of god	61
the pope and his	61
under the great seal	61
the discipline of the	60
in favour of the	60
the constitution of the	60
the roman catholick church	60
the knowledge of the	60
in the state of	60
the name of god	60
greatest part of the	60
in the world to	60
of original in the	60
the spirit of the	60
and xml conversion the	60
according to the laws	59
in the dayes of	59
in the councell of	59
the house of peers	59
they are bound to	59
in opposition to the	59
if they had been	59
by the power of	59
of the same nature	59
in the hearts of	59
by vertue of the	58
the church and state	58
and in the same	58
the order of the	58
by the same reason	58
the most part of	58
of the laws of	58
to the use of	58
as much as the	58
the thing it self	58
the liberties of the	58
the kings of the	58
power of the church	58
so much as the	58
to all the world	57
and not to be	57
the rule of the	57
the th year of	57
authority of the church	57
it was in the	57
so that it is	57
in the defence of	57
in his epistle to	57
unity of the church	57
by the spirit of	57
in the days of	57
for the safety of	57
as long as they	57
the assent of the	57
of the church to	57
they ought to be	57
in the opinion of	57
the bishops of the	57
in the act of	57
the affairs of the	57
for the church of	56
by the canon law	56
the king of france	56
in the same place	56
without the consent of	56
of the late king	56
the councell of trent	56
the souls of men	56
in the times of	56
the crown of england	56
and that is the	56
the example of the	56
every ordinance of man	56
the kingdome of england	56
of the kings of	56
the things that are	55
in defence of the	55
of the church is	55
that there is not	55
our lord jesus christ	55
that they could not	55
the preaching of the	55
the minister of god	55
by the advice of	55
and that it was	55
the princes of the	55
that he could not	55
the exercise of the	55
the will of the	55
of those who are	55
the title of the	55
the name of a	55
the house of the	55
is an act of	55
may and ought to	55
in the primitive church	54
the administration of the	54
in the first year	54
was not to be	54
commons assembled in parliament	54
r this keyboarded and	54
be admitted to the	54
every one of them	54
defender of the faith	54
in the book of	54
the custome of the	54
estc r this keyboarded	54
to the honour of	54
but if it be	54
in the life of	54
by king henry the	54
year of his reign	54
that they should not	54
of so great a	54
that they were not	54
the see of rome	53
of the true religion	53
and liberties of the	53
of life and death	53
there ought to be	53
power of the magistrate	53
the imperial crown of	53
the king of spaine	53
of christ and his	53
the people of england	53
under the notion of	53
by the consent of	53
in the face of	53
power of the keyes	53
solemn league and covenant	53
to the number of	53
original in the british	52
the meaning of the	52
for the sake of	52
the question is not	52
as well as others	52
of the kingdome of	52
fathers of the church	52
for the government of	52
and it may be	52
the command of the	52
to every ordinance of	52
to the doctrine of	52
the cause of god	52
in the british library	52
that they would not	52
of the statute of	52
tithes shall be paid	52
to the king in	52
over the consciences of	51
the life of the	51
end of the world	51
of all the rest	51
the queen of scots	51
that there was a	51
the prince of orange	51
it could not be	51
the nature of a	51
so much as to	51
upon the statute of	51
all parts of the	51
the jurisdiction of the	51
to the rest of	51
in the th year	51
as each person of	51
is not so much	51
the office of the	51
state of the church	51
king charles the first	51
any thing in the	51
it to be a	51
and one of the	51
as it is in	51
to king henry the	50
of the three estates	50
of the lords of	50
it was said by	50
to prove that the	50
of the reformed churches	50
to be admitted to	50
the fear of god	50
there is but one	50
sign of the cross	50
in the words of	50
state of the question	50
from the law of	50
the old and new	50
that he was a	50
and government of the	50
the bishop of the	50
of the lords and	50
in the hand of	49
in the county of	49
and of our reign	49
the light of the	49
god and the king	49
the power of a	49
body of the church	49
during the time of	49
taken out of the	49
to be the true	49
communion of the church	49
of the duke of	49
of the roman catholick	49
of some of the	49
if they be not	49
in the body of	49
give me leave to	49
is contrary to the	49
in the christian church	49
it would be a	49
we are bound to	49
of the whole church	49
the yeare of christ	49
in behalf of the	49
year of the reign	49
the king to be	49
the members of the	49
and the power of	48
the service of the	48
one of the greatest	48
the honour of god	48
in the council of	48
the true state of	48
of that which is	48
the articles of religion	48
given under our signet	48
that he was not	48
the kirk of scotland	48
to the prejudice of	48
to the civil magistrate	48
as well as they	48
that the king was	48
in the behalf of	48
by some of the	48
it is not lawfull	48
the sword of the	48
given to the king	47
king henry the th	47
church of england in	47
by the house of	47
to the rule of	47
as he is a	47
and the good of	47
contrary to the laws	47
of god in the	47
that the bishop of	47
in as much as	47
as long as the	47
they could not be	47
the generality of the	47
and on the other	47
to the judgment of	47
the nobility and gentry	47
act of parliament made	47
of the book of	47
the king of kings	47
out of the synagogue	47
to be done in	47
the sentence of the	47
the consideration of the	47
to the king as	47
that according to the	47
it is not in	47
of the state of	47
the authority of a	47
the bishop of winchester	47
and some of them	47
crown of this realm	47
it is not so	47
and the law of	47
that they did not	46
it may not be	46
are not bound to	46
old and new testament	46
not of this world	46
the realm of england	46
guardian of the spiritualties	46
king edward the sixth	46
have a mind to	46
the king in the	46
and so it is	46
the day of the	46
the rule of faith	46
if it were not	46
not be able to	46
by the light of	46
to the destruction of	46
to take notice of	46
and as to the	46
whole body of the	46
king henry the eight	46
one of the most	46
the case of a	46
so long as they	46
for a long time	46
to take up arms	46
to the judgement of	46
the act of the	46
the reformation of the	45
union theological seminary library	45
to the court of	45
the king of spain	45
great seal of england	45
by the king and	45
as an heathen man	45
contrary to the law	45
that he did not	45
the service of god	45
and a little after	45
to be put to	45
an account of the	45
and not in the	45
at the beginning of	45
for the same reason	45
that it might be	45
his heirs and successors	45
them out of the	45
by vertue of his	45
the time to come	45
to the peace and	45
the first part of	45
which is to be	45
from the beginning of	45
the world to come	45
from the time of	45
there is nothing more	45
of the ministers of	44
the manner of the	44
the communion of saints	44
ought to have been	44
is to be understood	44
yet it is not	44
sons of the church	44
of the body of	44
of the th of	44
and it is a	44
to be put in	44
there must be a	44
lords of our privy	44
for the honour of	44
the maintenance of the	44
but that which is	44
in the end of	44
the hand of god	44
authority of the king	44
that he should be	44
to the authority of	44
in respect of his	44
the intention of the	44
the word and sacraments	44
to preach the gospel	44
the lords of our	44
the roman catholick religion	44
and that in the	44
be the doctrin of	44
the rules of the	44
may be said to	44
the great seal of	44
by vertue of this	44
by the holy ghost	44
to the government of	44
in the law of	44
power of life and	44
the kingdom of god	44
in any of the	43
there is no need	43
it is evident that	43
to this i answer	43
the yeare of our	43
if it be said	43
that this is the	43
if he had been	43
with between and defects	43
in the cause of	43
in the primitive times	43
between and defects per	43
as one of the	43
texts with between and	43
and authority of the	43
is to be done	43
of texts with between	43
to be done by	43
any thing that is	43
if they do not	43
for any man to	43
to submit to the	43
for it is not	43
the fathers of the	43
the church of the	43
and at the same	43
as well as his	43
all the bishops of	43
out of the world	42
is as much as	42
to the peace of	42
if there were no	42
of the reformed religion	42
to be the doctrin	42
the pleasure of the	42
it must needs be	42
we ought not to	42
of our reign the	42
subject to the higher	42
the primary subject of	42
of the earl of	42
was so far from	42
the parliament of england	42
and this was the	42
from the communion of	42
imperial crown of this	42
the institution of the	42
take up arms against	42
they are not to	42
the word of the	42
against the bishop of	42
that part of the	42
as is evident by	42
yeare of our lord	42
scripture as each person	42
the election of the	42
of christ in the	42
if they had not	42
the clergy of the	41
to be one of	41
be given to the	41
the second part of	41
the hearts of the	41
to the knowledge of	41
what can be more	41
the testimony of the	41
that there may be	41
of the doctrine of	41
the first and second	41
to the lords table	41
for the lords sake	41
by the rules of	41
in relation to the	41
the first of these	41
by the help of	41
body of the people	41
that they might be	41
of the hands of	41
about the same time	41
as not to be	41
and if there be	41
in so much that	41
there is not a	41
according to the word	41
that he is not	41
as he is the	41
there is not one	41
the decrees of the	41
man and a publican	41
is the doctrin of	41
as well as a	41
but it is not	41
as it is a	41
between the king and	41
by virtue of the	41
the judges of the	41
the midst of the	41
to that of the	41
in the use of	41
in the government of	41
to the consideration of	41
as you may read	41
the king is not	40
church of england to	40
for the service of	40
church of england is	40
if there be no	40
for the benefit of	40
in all parts of	40
the exercise of his	40
a vindication of the	40
is nothing else but	40
from the authority of	40
after the manner of	40
of the clergy of	40
both in church and	40
that if a man	40
the king is the	40
reverend father in god	40
it is not a	40
book of common prayer	40
the blood of the	40
by reason of his	40
by reason of their	40
he ought to have	40
of the highest power	40
and that there is	40
in a state of	40
he is to be	40
to which i answer	40
heathen man and a	40
that he should not	40
to the bishops of	40
of god and the	40
to the good of	40
for the time to	40
ought not to have	40
casting out of the	40
there is no other	40
and that by the	40
the sacrifice of the	40
so far as they	40
under our signet at	39
the children of the	39
affairs of the church	39
to the crown of	39
so much as a	39
and power of the	39
the proceedings of the	39
for my part i	39
the whole church of	39
ecclesiastical court for the	39
by the example of	39
printed in the year	39
lords and commons in	39
the authority of god	39
the doctrin of scripture	39
and that the king	39
of the several shires	39
it to be the	39
as in the case	39
of the church by	39
of the pope and	39
the truth of god	39
of the lord jesus	39
the priests and levites	39
is the duty of	39
never be able to	39
the form of the	39
of the councell of	39
of any of the	39
in a short time	39
of god and man	39
was the opinion of	39
the church of corinth	39
of the truth of	39
take upon them to	39
to be given to	39
contrary to the word	39
it is a thing	39
that it was the	39
so far as to	39
the kings most excellent	39
in the person of	39
the exercise of it	39
by the death of	39
for div a e	39
it may be said	39
there could be no	39
exercise of their religion	38
and so it was	38
and contrary to the	38
the court of the	38
not according to the	38
he ought not to	38
betwixt the king and	38
in his answer to	38
the powers of the	38
the care of the	38
the teachers of this	38
put an end to	38
to the principles of	38
in the same manner	38
there is no reason	38
law of god and	38
rule of faith is	38
of the bishops and	38
suspension from the sacrament	38
of the true god	38
the laws of england	38
according to the rule	38
i shall give you	38
the setting up of	38
make use of the	38
the rights of the	38
his epistle to the	38
in the eyes of	38
be found in the	38
the reason of the	38
in the kings name	38
receiving of the sacrament	38
the king in his	37
of the ancient fathers	37
may be seen in	37
as if he were	37
the lord jesus christ	37
as the church of	37
of parliament made in	37
for a man to	37
and commons assembled in	37
there is no power	37
but this is not	37
for the punishment of	37
to take the oath	37
that the king should	37
they ought to have	37
the heads of the	37
the pope of rome	37
the latter end of	37
if there be a	37
are of the same	37
ministers of the church	37
two houses of parliament	37
of the same religion	37
in the realm of	37
it shall not be	37
and not by the	37
with a safe conscience	37
to the imperial crown	37
there may be a	37
in a quare impedit	37
is the minister of	37
by the lawes of	37
and every of them	37
from the nature of	37
of our lord jesus	37
in the choice of	37
that some of the	37
in the execution of	37
house of the lord	37
the condition of the	37
but on the contrary	37
in obedience to the	37
of the highest powers	37
and others of the	37
to the archbishop of	37
if he had not	37
of the authority of	36
under the power of	36
the glory of the	36
the laws of nature	36
if they were not	36
the ruine of the	36
are so far from	36
of one of the	36
to the duke of	36
most part of the	36
which ought to be	36
for the security of	36
to the lawes of	36
that we are not	36
the end of this	36
it is not lawful	36
of the churches of	36
the articles of the	36
of both houses of	36
so long as the	36
take the oath of	36
our signet at edinburgh	36
against the church of	36
the practise of the	36
in the statute of	36
this is to be	36
according to the statute	36
of the city of	36
part of the world	36
in the last place	36
of the children of	36
to the king by	36
as if it had	36
one of the three	36
that the kings of	36
was one of the	36
that the king had	36
for it is a	36
out of the house	36
lords and commons assembled	36
the faith of christ	36
and that which is	36
the times of the	36
the payment of tithes	36
the present state of	36
to the laws and	36
if it be a	36
the will of christ	36
to have been the	36
a form of government	36
the council of trent	36
it is certain that	36
thee as an heathen	36
what is to be	36
office of a bishop	36
these and the like	36
of the like nature	36
in the kingdom of	36
the names of the	35
upon the score of	35
in respect of their	35
time of king henry	35
be made by the	35
him out of his	35
it is not only	35
it is not for	35
in that case the	35
the protection of the	35
the church it self	35
in church or state	35
parliament made in the	35
it would have been	35
that the law of	35
the faith of the	35
that the king of	35
within the compass of	35
to the whole church	35
the law of nations	35
the sea of rome	35
of the publick peace	35
to the state of	35
part of the parliament	35
in the minds of	35
the confession of faith	35
in this case it	35
of the canon law	35
there is a great	35
in the course of	35
the providence of god	35
he ought to be	35
and as it is	35
in such a manner	35
it is lawful for	35
the wrath of god	35
out of the land	35
the same to the	35
the principles of the	35
administration of the sacraments	35
the dissolution of the	35
to the glory of	35
on the one hand	35
on the account of	35
wing s estc r	35
or ought to have	35
bound in conscience to	35
all the laws of	35
that none of the	35
and consent of the	35
there should be no	35
but that it is	35
as far as i	35
the church in the	35
the iudgement of the	35
and the holy ghost	35
that he may be	35
has a right to	35
out of the hands	35
where there is a	34
sued in the ecclesiastical	34
him to be a	34
the difference between the	34
in the mean while	34
man of sound judgment	34
the covenant of grace	34
the spirit of christ	34
of king charles the	34
the churches of christ	34
lords spiritual and temporal	34
of the archbishop of	34
s estc r ocm	34
ceremonies of the church	34
a breach of the	34
i know not how	34
at home and abroad	34
the conscience of the	34
the king by the	34
that there is nothing	34
the necessity of the	34
the advice of his	34
is of the same	34
to all intents and	34
as much as to	34
there was no such	34
all intents and purposes	34
true state of the	34
the goods of the	34
and the worship of	34
an heathen man and	34
is given to the	34
the blood of christ	34
that they will not	34
that they ought to	34
a great number of	34
from the power of	34
or any of the	34
and to that end	34
of such as are	34
the hearts of all	34
the eyes of the	34
but it is a	34
dean and chapter of	34
and discipline of the	34
is to be taken	34
the foundation of the	34
be put in execution	34
power of the civil	34
with the consent of	34
that they may not	34
after the same manner	34
i take to be	34
in the unity of	34
the lord god of	34
the commons of england	34
of the prince of	34
stand in need of	34
in a letter to	34
when there is no	34
all sorts of people	34
there is no doubt	34
if this be not	34
must of necessity be	34
to the truth of	33
the bishops of england	33
the subversion of the	33
as much as they	33
the council of nice	33
of the exercise of	33
the power of making	33
is the cause of	33
the lords supper is	33
of the kirk of	33
where it is said	33
and not to the	33
as interpreted by the	33
for the glory of	33
is not at all	33
be of the same	33
in point of conscience	33
his majesty and the	33
but according to the	33
censures of the church	33
the commands of authority	33
of those that are	33
in the close of	33
kings of the earth	33
in the first of	33
of the roman church	33
there is such a	33
the mind of god	33
and safety of the	33
the people of israel	33
against the king and	33
king richard the second	33
the first day of	33
to be the doctrine	33
to the worship of	33
he could not have	33
to bring them to	33
his acts and monuments	33
the lands of the	33
him out of the	33
and this is a	33
to the earl of	33
of the people to	33
the congregation of the	33
to be the only	33
in the foresaid cases	33
part of the church	33
power of the king	33
that some of them	33
any person or persons	33
the god of heaven	33
is to be observed	33
of all the world	33
to be the same	33
in this present parliament	33
the three estates of	33
the mouth of the	33
eng church of england	33
that they ought not	33
of the christian faith	33
to that which is	33
and that they may	33
of the true church	33
for which he was	33
teachers of this age	33
words of the statute	33
and as it were	33
are not able to	32
the tower of london	32
the form of government	32
to the office of	32
the charge of the	32
as that of the	32
to judge of the	32
the name of jesus	32
in which it was	32
the prerogative of the	32
it is impossible to	32
and acts of parliament	32
it is hard to	32
king edward the first	32
are said to be	32
was the cause of	32
government of the world	32
in a matter of	32
the power of god	32
and of the church	32
in the english tongue	32
of the act of	32
nothing to do with	32
and that he would	32
is said to have	32
of all sorts of	32
the beginning of this	32
religion of the church	32
to such as are	32
it is well known	32
it is the duty	32
give an account of	32
the end of his	32
it is against the	32
child of the reformation	32
there should be a	32
the advice of the	32
the records of the	32
in this case the	32
and out of the	32
of sound judgment understands	32
by acts of parliament	32
and if this be	32
according to the rules	32
of it in the	32
the duke of northumberland	32
laws of god and	32
of the universal church	32
and a prohibition was	32
agreeable to the word	32
the churches of the	32
action upon the case	32
by the rule of	32
laws of this realm	32
the quality of the	32
the assistance of the	32
be the doctrine of	32
an answer to the	32
to him and his	32
the divine right of	32
nature of the thing	32
in so far as	32
of the government of	32
that is to be	32
for the advancement of	32
and every one of	32
by vertue of their	32
put to death by	32
the revenues of the	32
which could not be	32
have no reason to	32
third part of the	32
that if the king	32
in a time of	31
to the sense of	31
judith siefring text and	31
as a part of	31
if a man be	31
the pope and the	31
that they might not	31
the subject of the	31
the law and the	31
by the hands of	31
officers of the church	31
but there is no	31
and ceremonies of the	31
is not of this	31
the province of canterbury	31
ought to have any	31
to come into the	31
of the whole world	31
one thousand six hundred	31
that they do not	31
by the act of	31
judith siefring sampled and	31
siefring sampled and proofread	31
of the english nation	31
for that is the	31
and the laws of	31
order of the church	31
for the peace of	31
king and his people	31
as if a man	31
the free exercise of	31
the sword of justice	31
the safetie of the	31
the sight of the	31
the time of their	31
and such as are	31
that they have not	31
national library of scotland	31
the good old cause	31
men in the world	31
is one thing to	31
goods of the church	31
of god in his	31
what it is to	31
of the two houses	31
of the holy scriptures	31
with a good conscience	31
to be their king	31
about the yeare of	31
on the th of	31
i do not say	31
an act of the	31
as it was in	31
rites and ceremonies of	31
it was to be	31
the acts of parliament	31
any thing to the	31
there is nothing in	31
by authority of the	31
that he is a	31
the sins of the	31
and in the end	31
and defence of the	31
part of the people	31
the letter of the	31
to the people of	31
of the peace of	31
the petition of right	31
is in it self	31
title to the crown	31
be one of the	31
on the lords day	31
a letter from a	31
that it cannot be	31
the king as king	31
siefring text and markup	31
within the statute of	31
to be a king	31
not being able to	31
with the power of	31
this realm of england	31
an ordinance of god	31
the lord of hosts	31
as well for the	31
it is but a	31
of the word and	30
the truth of it	30
is it to be	30
to take care of	30
in one of his	30
the truth of this	30
it had not been	30
though it be not	30
by imposition of hands	30
by the heir of	30
is a matter of	30
with cure of souls	30
it may be so	30
till the time of	30
is taken from the	30
common law of england	30
they would not have	30
and that they are	30
in the judgment of	30
by the principles of	30
to carry on the	30
the heir of andrew	30
to be sold by	30
by scripture to be	30
a man of a	30
printed by the heir	30
that he might be	30
the true sense of	30
the fundamental laws of	30
the archbishops and bishops	30
that the king hath	30
king charles the second	30
and of all the	30
in the case between	30
if he be a	30
the laws of this	30
by word of mouth	30
with the assent of	30
under the reign of	30
as to the first	30
not one of them	30
out of their own	30
heir of andrew anderson	30
the king for the	30
the one and the	30
of the rest of	30
the lord thy god	30
this part of the	30
that there can be	30
as well as by	30
of allegiance and supremacy	30
is evident by the	30
the tenth part of	30
i do not know	30
people of the land	30
laws of the realm	30
it is for the	30
in the christian world	30
so much as in	30
the see of canterbury	30
bishop of this see	30
by sea and land	30
of binding and loosing	30
that the king may	30
to them by the	30
that the government of	30
that no man should	30
the commissioners of the	30
i do not see	30
nothing to the purpose	30
and that not only	30
to the practice of	30
that it would be	30
as soon as the	30
is no need of	30
ordinance of man for	30
of the church are	30
the priviledges of the	30
good of the church	30
to the king to	30
to be sold at	30
in the practice of	30
are subject to the	30
of the civil power	30
for the exercise of	30
is the doctrine of	30
i leave it to	30
of the christian religion	30
so far as it	29
such a one as	29
what hath been said	29
if there were any	29
and if they be	29
out of the same	29
if a man should	29
it might have been	29
for the time being	29
as far as it	29
oaths of allegiance and	29
him be unto thee	29
as i have shewn	29
in any part of	29
all the churches of	29
of the king in	29
parts of the kingdom	29
under the protection of	29
were not to be	29
because it is a	29
in the blood of	29
one and the other	29
not to be found	29
to be the first	29
the reign of queen	29
the people of this	29
no more then the	29
this is not to	29
to comply with the	29
not in the least	29
for no other reason	29
in answer to the	29
the greater part of	29
if it be so	29
what is meant by	29
to do any thing	29
any thing against the	29
that they have no	29
the very words of	29
for the publick good	29
of the members of	29
according to their own	29
the kingdom of christ	29
to say that the	29
by the author of	29
doctrine of the gospel	29
ought to be a	29
that the doctrine of	29
by the kings writ	29
by vertue of a	29
them so to do	29
not so much to	29
that the king and	29
that the pope is	29
the church is not	29
of man for the	29
the master of the	29
the profession of the	29
king edward the th	29
in the kingdome of	29
is the word of	29
time of king edward	29
the way of the	29
if it were possible	29
must be subject to	29
have no power to	29
of the king is	29
minister of the gospel	29
king henry the third	29
by the command of	29
the same to be	29
ecclesiastical court for tithes	29
of bread and wine	29
as it is now	29
is like to be	29
against the king of	29
nor is there any	29
of the english church	29
for if it be	29
to the exercise of	29
and to this purpose	29
of god and of	29
house of commons in	29
in a case of	29
of god to be	29
so much as one	29
all the reformed churches	29
to him by the	29
and in this case	29
and by the same	29
in the like case	29
let him be unto	29
but as for the	29
and some of the	28
so long as he	28
of england and ireland	28
the restitution of the	28
the ground of the	28
for this is the	28
to be the best	28
original in the national	28
both at home and	28
under the title of	28
or so much as	28
the council of lateran	28
word of god is	28
the authority of their	28
the lords spiritual and	28
that he ought to	28
our church and state	28
the kingdom of england	28
to the person of	28
to do the same	28
c category of texts	28
the matter of fact	28
within the bounds of	28
the making of the	28
to be cut off	28
as i take it	28
the true worship of	28
the duty of the	28
the keeping of the	28
the design of the	28
the advantage of the	28
every one of the	28
let him be to	28
a benefice with cure	28
by the king to	28
which was to be	28
according to the ancient	28
of the thing it	28
power and authority of	28
a letter to the	28
text in the c	28
of the general assembly	28
if at any time	28
of sound judgment vnderstands	28
so much of the	28
so much for the	28
that it is an	28
of the virgin mary	28
body and blood of	28
it was not the	28
to the interest of	28
the kings of israel	28
and yet it is	28
there is not the	28
which is in the	28
preaching of the word	28
the power of princes	28
the same may be	28
for that it is	28
it is one thing	28
as they call it	28
and customes of the	28
the reign of the	28
he could not be	28
c the rate of	28
the doctrine of scripture	28
he would not have	28
to those that are	28
and the nature of	28
but that it was	28
to be governed by	28
the king to the	28
and if it were	28
to the holy ghost	28
to the value of	28
is a part of	28
two or three witnesses	28
what i have said	28
because it is not	28
is that which is	28
in the national library	28
this is that which	28
it were to be	28
there is a god	28
but it may be	28
the prejudice of the	28
of a good conscience	28
the end of all	28
in the word and	28
of the province of	28
for ought i know	28
the form of a	28
as well as for	28
church in the world	28
the c category of	28
the first of the	28
communion with the church	28
to the kings most	28
the intent of the	28
according to his own	28
well as of the	28
the chief of the	28
the true protestant religion	28
in the c category	28
law of the king	28
king henry the second	28
the national library of	28
i must tell you	28
for the tithes of	28
all the parts of	28
the possession of the	28
as he is mediator	28
of the protestant clergy	27
that he had not	27
in the right of	27
the minds of the	27
and church of england	27
of the dispensative power	27
the occasion of the	27
to the ecclesiastical court	27
was committed to the	27
so many of the	27
in all the world	27
those of the church	27
it was the opinion	27
as it is the	27
the judgement of god	27
but the truth is	27
about the worship of	27
of the magistrate in	27
year of her reign	27
that the bishops of	27
and in the mean	27
in the jewish church	27
of god and his	27
nor so much as	27
the solemn league and	27
shall think fit to	27
preaching of the gospel	27
of the church were	27
our lord iesus christ	27
it cannot be denied	27
to the statute of	27
in all matters of	27
the temple of god	27
have the power of	27
wing b estc r	27
there is no remedy	27
in the second place	27
major part of the	27
not only to be	27
printer to the kings	27
of the communion of	27
some part of the	27
such or such a	27
the two houses of	27
nor can it be	27
of all manner of	27
and the king of	27
the king by his	27
for the continuance of	27
in his book of	27
will be pleased to	27
to set up a	27
it must be a	27
of the french king	27
the repeal of the	27
of the same opinion	27
there will be no	27
because there is no	27
subject of the power	27
the dignity of the	27
as may be seen	27
as well as their	27
these and such like	27
god save the king	27
with respect to the	27
if any of the	27
but such as are	27
latta text and markup	27
the wisdom of the	27
lawes of the land	27
as well as other	27
are ordained of god	27
by which it is	27
the purity of the	27
in their own nature	27
the use of it	27
government in the church	27
the matter of it	27
by which it was	27
the good of his	27
how is it possible	27
in the administration of	27
is not bound to	27
the kingdome of christ	27
john latta text and	27
the archbishop of york	27
power over the consciences	27
the whole course of	27
far as i can	27
the advancement of the	27
in the head of	27
the great council of	27
for the destruction of	27
to the matter of	27
in the management of	27
by king edward the	27
as well of the	27
spirit of the lord	27
and the authority of	27
the same with the	27
when he came to	27
him be to thee	27
libelled in the ecclesiastical	27
to be present at	27
the command of god	27
eternal son of god	26
and be it further	26
nothing can be more	26
to do the like	26
of the people in	26
of the penal laws	26
that he is the	26
the clergy of england	26
the making of a	26
for the protestant religion	26
that this was the	26
this is not the	26
the kings of this	26
if he will not	26
in his power to	26
in the work of	26
b estc r ocm	26
the cause of religion	26
is it not a	26
the strength of the	26
a wing b estc	26
and not of the	26
the danger of the	26
be punished by the	26
letter of the law	26
i desire to know	26
if the king be	26
and the exercise of	26
the earl of warwick	26
the sentence of excommunication	26
the day of judgment	26
the ecclesiastical court to	26
the duke of buckingham	26
of the reformed church	26
in the land of	26
annotation on thomason copy	26
which there is no	26
against the holy ghost	26
the exercise of that	26
to god and the	26
it is no wonder	26
arms against the king	26
it would not be	26
any such thing as	26
i am sure it	26
to the commands of	26
that the house of	26
the keyes of the	26
safety of the people	26
the king and queen	26
and commons in parliament	26
and practice of the	26
take upon him the	26
the voice of the	26
of the old and	26
a prohibition was prayed	26
or the major part	26
neither is there any	26
the obligation of the	26
to have been a	26
proclamation for a solemn	26
of the living god	26
have nothing to do	26
of faith is scripture	26
and last of all	26
of the king to	26
the king of the	26
if there had been	26
the government of his	26
to enter into the	26
reformation of the church	26
if it should be	26
by authority of parliament	26
king henry the first	26
it is a great	26
he is a man	26
be unto thee as	26
he is the minister	26
to be made by	26
by the civil law	26
laws and customs of	26
the priviledges of parliament	26
that the people of	26
the king and kingdome	26
in this point of	26
in the form of	26
they were bound to	26
to the pope and	26
that he would be	26
to the making of	26
from the word of	26
that he was the	26
the oath of god	26
of the apostles and	26
away the life of	26
the parliament of the	26
if it be true	26
and peace of the	26
by the lords and	26
as well as any	26
i shall tell you	26
the common law of	26
shall receive to themselves	26
according to the custome	26
ought to be subject	26
as i have said	26
the censures of the	26
by his letters patents	26
in order to a	26
to be understood of	26
if it were a	26
for the cause of	26
that it is lawful	26
made in the th	26
is not of the	26
powers of the earth	26
in a great measure	26
the books of the	26
as well as those	26
he was forced to	26
as far as they	26
with the title of	26
to the parliament of	26
of the church was	26
be made to the	26
that the people may	26
the principles of protestancy	26
if they will not	26
to the kingdom of	26
that he may not	26
if the king should	26
to the point of	26
well as in the	26
parts of the world	25
in the ecclesiastical courts	25
that it was an	25
to be observed in	25
the chirotonia of the	25
not subject to the	25
to the church and	25
of obedience to the	25
of this church and	25
to be punished by	25
selves to every ordinance	25
to be made of	25
were not able to	25
true worship of god	25
and the reason is	25
our sheriffs in that	25
liberty of the subject	25