Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A30357	],[ London?
A28243	For, Who would set the Bryars and Thorns against me in Battail?
A29382	For who should strengthen the Peoples hearts, and defend the Cause of the LORD against them, if such a Ministry were down?
A30550	: 1659?]
A30550	s.n.,[ London?
A31684	Would ye know what he was or did in those days when there was no King in Israel?
A33899	If we have sow ● unto you spiritual things, is it a great thing, if we shall reap your carnal things?
A28824	His 3 Articles of Explanation, he might have spar''d: For who, that hand not a mind to be troublesome, would stumble at such Straws?
A28824	What true lover of his King and Country will think that word too hard for so black a Villany?
A34188	And if it be asked, Why then have ye such scandalous Priests?
A34188	I answer with another Question, Why then have ye such scandalous Maintainance in many places?
A34188	What if we have His Royal Word never so solemnly passed?
A45405	Concerning the former, I offer to consideration, First, whether the Government of the Church be not a considerable part of Religion?
A43547	But what was done by them at last?
A43547	Perused and Explained; by whom?
A43547	Well, what did they being thus assembled?
A14241	For is not Excommunication a maine part of Ecclesiasticall government, and Forest lawes a speciall branch of causes Temporall?
A14241	For must not Heresie( for example) bee acknowledged to be a cause meerly spirituall or Ecclesiasticall?
A14241	and yet by what power is an Hereticke put to death?
A30325	: 1688?]
A30325	s.n.,[ Amsterdam?
A48829	And from that time forward you that were always all deem''d Cavaliers where were you?
A48829	In all those weak efforts of gasping Loyalty what did you?
A29572	And after all my Lords, how few do the sharp trials, and tests of this Act regard?
A29572	Mr. Speaker, when David was put to his choice of one of the three extream Calamities he made election of the Plague, and why?
A26737	How the onely?
A48232	How did it necessitate the King to Prorogue and Adjourn, yea, and Dissolve Parliaments from time to time?
A48232	In this Hurly Burly what a Confusion did it bring the Kingdom into?
A48232	Now in the name of Machiavel where are we going next?
A48232	and what can preserve them, but the Love of their Subjects, and governing according to the Laws they have made, and are oblig''d to maintain?
A54230	But, pray, Who is it that should punish them for that Offence?
A54230	Why should we therfore make that the ground of an Exclusion?
A34790	An si hoc dicam non vel uno hoc nomine dignus videar cui& in Patriam reditus& ad vos aditus detur?
A34790	Quid ita ejus ne pulsantis sonum an vocantis vocem non audierunt, qui intus sunt?
A34790	Tu vero, Rex, si quaeras, ut solent qui suas fores pulsare audiunt, quisnam pulset?
A34790	or should be granted to Philip and Mary, and by their means to the possessors?
A41557	how many were tortured without Mercy?
A39350	If any men should say what Impudence is this?
A39350	Is not such a Proposal Contrary to the Present Government?
A39350	if it shall be said what signifies an Oath to a Papist& c.?
A56021	And is not this a time for it?
A56021	Is not this the time?
A56021	Since we are Brethren, why do we not, as becomes Brethren, dwell together in unity?
A56021	When can healing- endeavours be more in season?
A56021	When can you find a fitter?
A56021	what is done in order to a Cure?
A30329	Did not the Judges in every Circuit, and the Favourite Justices of Peace in every Sessions, imploy all their Eloquence on this Subject?
A30329	For what is it that these men would thank the King?
A30329	I must also ask our Author, in what point of Fidelity has our Church failed so far, as to make her forfeit her Title to His Majesties Promises?
A30329	Were not all the Orders for the late Severity sent from thence?
A30552	But how should people be setled in Religion?
A30552	But now tell me, can this religion be setled, or any Nation or people or any person in it, by any external power or outward authority of men?
A30552	But what are peoples, and the Nations yet to settle in religion?
A30552	and have you done no good this many years by your preaching, that Religion is yet to settle?
A30552	and is religion unsetled yet, that you are craving Lawes made by men to settle religion?
A30552	or can the Laws of Kings or Parliaments settle such Religion, or make people truly religious, or establish a Nation or people, in this Religion?
A30552	what have you preached for this many years?
A30552	what, have your preaching been all in vaine?
A59624	],[ London?
A59624	or upon what pretence of Reason, could this Arch- Bishop require, that from others, which he hath so little care or skill to do himself?
A46958	As when, for Example?
A46958	Hic autem quaeritur, utrùm Armis reprimendi sunt Tyranni, praecipientes ut faciamus contra mandata Dei?
A46958	Is any one Impowered by the Laws to invade the Laws?]
A46958	Think you their Laws permit them to Rebel?
A46958	To Invade the Established Religion and Rights of the Kingdom?
A46958	[ Quaere, Who has Authority to Invade the Established Religion and Rights of the Nation?
A46958	[ To do what?
A41285	And what do they call misbehaviour in the Church?
A41285	Besides if their power bee dependent, of whom is it dependent?
A41285	In like manner what doe they call obstinate inconformity?
A41285	What liberty is left to us as men?
A41285	],[ London?
A47973	And is it fair for them to be the first that Quarrel, who are the first who receive the Benefit of the Application?
A47973	And what have I to do to judge them that are without?
A47973	And who art thou that judgest another mans servant?
A47973	Or are they willing to undergo the same Severities again, till at length they are Outed out of All?
A47973	Thus in cases of Idolatry and Oppression, the Prophets did address themselves directly to the Rulers of the people?
A47973	What is the chaff to the wheat, saith the Lord?
A47971	: 169-?]
A47971	Are not then our Judges, our Juries, our Fleets, and our Armies, guilty of Murther, in opposing King James''s Return?
A47971	Do n''t your Queen list so many Assassins, whilst she Commissions them for that pu ● p ● se?
A47971	Is it not as unlawful to steal a Crown as a Trifle?
A47971	Really, Sir, if there be any Truth, if there be any Virtue, if there be any Religion, What shall we say to these Things?
A47971	What will you say to them?
A47971	s.n.,[ London?
A33237	Are not all Ecclesiastical Promotions in our Power, and Occupation?
A33237	Are we not Establisht by the Law of the Land, whereas others will at most be only Suffered?
A33237	Have we not Truth on our Side, the only Invincible Champion of Religion?
A33237	Is not this that very Thing, wherewith formerly we have so often reproacht our Adversaryes?
A33237	What can be more contrary to the Honour, and Dignity of True Religion, than that it should appear to stand in need of Force to draw Men to it?
A33237	s.n.,[ London: 1660?]
A42491	Who will not learn, yea, covet to want, as well as to abound, from these great Examples?
A42491	Yea, Dominis?
A42491	what Iliades of Miseries, what Storms of Violence, what Deluges of Mischief, what Oceans of Confusion, followed in Church and State?
A42491	which are capable to render Indigence it self venerable, Poverty desirable, and Affliction lovely?
A41189	And what a mischief was it to the Liberty- Keepers of England, to send for Gentlemen into Custody, by no other Warrant, but from Will, Will?
A41189	Are all our Plots and Intrigues sham''d into a Sigh?
A41189	But do you really design to enthrone your D. of M. and ever trust that Lord of the Sun Tavern with the Chariot and Ranies of Government?
A41189	But how did you resent the Remove to Oxford?
A41189	But what think you of sending the D. of Y. into Scotland?
A41189	How stand our Affairs in England?
A41189	I wish it may be onely a Phantom, but what would you do if it should prove a Reality?
A41189	Is your Tripos himself deceiv''d?
A41189	What think you of the Condition of Tangier?
A41189	What?
A41189	— Come, what cheer now?
A41189	— What''s the matter?
A64568	Speech in Parliament June 1641, concerning deanes Thomas, William, Sir, d. 1653?
A64568	Speech in Parliament June 1641, concerning deanes Thomas, William, Sir, d. 1653?
A32039	4 Mr. Calamy said, what have I done worthy of imprisonment?
A32039	And when they had called them before them, they asked them by what Power, or in what Name have you done this?
A32039	Behold how he seeketh a quarrel against me?
A32039	I wonder what he preached?
A32039	Mr. Calamy, What mean you to weep, and to break mine heart?
A32039	What, will you endanger the publick peace rather then be restrained?
A32039	shall a novel fancy bear down an Apostolical institution?
A32039	shall a private opinion contest with a publick Law?
A32039	shall the minor part impose upon the major?
A32039	what would you do if you had power in your own hands, that are so bold without it?
A32039	will you not scruple at Rebellion, who scruple at a few ceremonies?
A61083	And if Heresies stir up their Patrons against the State, the Magistrate beares not the Sword in vaine?
A61083	And what if the Prince of Persia withstand for a while?
A61083	I. BVt the Temple was builded with all speed in Nehemiahs time; and therefore,& c. And Haggai cals to the building, Is it time?
A40101	And will the highest Asserters of Passive- Obedience, affirm it to be due from Those, who are under no Obligation of Allegiance?
A40101	I Reply, First, Why then did not themselves stand by KING Iames?
A40101	Now, What was this but a plain Conquest?
A40101	Suppose there were Hazard in the Case, ought that to Discourage the Ministers of Jesus Christ from the Performance of a necessary Duty?
A40101	Why did themselves so silently Look on, and see HIM Conquered?
A40101	Why did they not at least mind their People of their Duty, and on Pain of Damnation Excite them to it?
A49360	And must you to Revile us and seek to Root us out: because we are not Protestants according to your standard?
A49360	And yet must their Hearers and Followers be branded with the Ignominious Names of Half Protestants, Church Papists, and Protestants in Masquerade?
A49360	For pray observe, With what heat and earnestness did some press the Subscription of it upon others their fellow subjects?
A49360	How passionately and bitterly did many in Coffee- Houses and other places debate and argue the lawfulness and unlawfulness of it?
A49360	What doth the Jesuit and Papists hate us, and plot to destroy us, because he finds us the best and truest Protestants?
A49360	What need have the Papists of Collections from their friends?
A49360	With what Reluctancy and stubbornness did others deny and refuse it?
A49360	or moneys from the Holy Chamber?
A49360	or of Armyes from Foreign Popish Princes?
A17962	And is this a Religion fit to keepe subiects in obedience to their Soueraignes?
A17962	And since his time what is become of the Court of augmentation?
A17962	And what bond of obedience can there be in such religion?
A17962	And what is the libertie that they haue in stead thereof?
A17962	May we be both good subiects, then we are not diuided in the King?
A17962	Or shall we thinke that he will not in time reuenge this wrong?
A17962	Tyrannie of the Church of Rome, whereby themselues, and their forefathers, had beene kept in awe and obedience vnto God, and their Kings?
A17962	What reason is there then, that we should be thus hotly and vnplacably diuided?
A17962	what benefit you receiue of all the Church- lands, more then your Progenitors did when they were in the hands of the Clergie?
A44094	If not, what can those Words signifie, That the King is over all Persons and in all Causes, as well Ecclesiastical as Civil, Supream?
A44094	Who of the Clergy have a divine Commission to judge of the Reasons, and fix the time for it?
A44094	Why do n''t they protest against the Power of the Prince to call them; refuse his Writs, and disobey his Summons?
A59475	For what is the business of Parliaments but the alteration, either by adding, or taking away some part of the Government, either in Church or State?
A70049	: 1681?]
A60651	Or would you inclose your selves with Cedars that he may not find you out?
A60651	When will you be weary of it you perverse men of Corrupt minds who are after earthly things acting against God and his People for filthy lucre sake?
A60651	Would you build your Nests so high that the Lord may not see you?
A50897	2ly, Are not these honest and good Countrey- men, who think it cruelty to punish such as did take up Arms twice in an open Rebellion?
A50897	And what Expression or Limitation can be Treason by this general Clause, if this be not?
A50897	And what can be more pernicious, then that Law which is Inconsistent with the Protestant Religion?
A50897	And where have we ever heard them resent the injustice done to any Cavaleer, or shew more resentment than in this Earls Case?
A50897	And who after this should believe these lying Authors?
A50897	Are not they promoters of Arbitrary Government, who think, that the Judges and Magistrats of the Nation, should dispense with such Laws?
A50897	Calling and Dissolving of Parliaments, and a Negative Voice in them?
A50897	For what is a greater Limitation, than to reserve to himself to be Judge how far he is Tyed?
A50897	Or of what use can this general Clause be, if it secure not against such Limitations as this?
A50897	Yet what can now be said?
A50897	and which Tyes men to Swear things which are Contradictory?
A17576	72 p. S.n],[ Holland?
A17576	Cum sis confessus, cum sis convictus, habes ne Quo tales noxas occuluisse queas?
A17576	Had thou not mind what dangers he Had travelled farre among?
A17576	How great a sinne were this to thee, A Pilgrim poore to wrong?
A17576	Non advertisti, quod ei per maxima terrae Et pelagi spatia sit peragranda via?
A17576	Non advertisti, quod plura pericula passus, Plurima passurus, quod peregrinus erat?
A17576	Quomodo ergo reges Domino serviunt in timore, nisi ea qua cōtra jussa Domini fiunt, religiosa severitate prohibendo, a ● que plectendo?
A17576	b Quid non evertat consueiudo?
A17576	c Hostis Herodes impie, Christum venire quid times?
A17576	c Quid litigamus?
A17576	or how shall I defye, whom the Lord hath not defyed?
A17576	quid non assiduitate duretur?
A17576	quid nō usui cedar?
A30395	And how could he be overcome that never struggled?
A30395	But how could he lose it that never stood to it?
A30395	But who of you have ingaged in this contest, that he might raise a Wall for the house of Israel?
A30395	By what right then have you conferred that on the King?
A30395	Quis ausus est invidiae se offerre?
A30395	Quis vestrum in arenam descendit ut opponeret murum pro domo Israel?
A30395	Quo jure ergo vos illud in Regem contulistis?
A30395	Quod in controversià victi sitis, quod causâ cecideritis, quomodo cecidit qui non stetit?
A30395	Quomodo victus est qui non pugnavit?
A30395	Who has had the boldness to expose himself to envy?
A30395	Who has uttered so much as one word, that savoured of the freedom of former times?
A30395	Who of you all did plead this weighty, this just, and this most Sacred Cause, before the King?
A30395	and since the holy Canons forbid the alienating the Rights of the Church, how could it enter into your minds to alienate these Rights?
A56409	And I think the Fellow had received better Instructions than the Dr. would have given him, who being ask''d who made him?
A56409	And over and above, to lay an Embargo, as it were, upon all future Attempts of that kind?
A56409	Ay, where are we now?
A56409	But to whose Determination will he submit that Point?
A56409	Is it not( says he) most reasonable to think that to be the sense of the Law, which learned Judges and Lawyers have agreed is the sense of it?
A56409	Well, but what Effect had those Endeavours towards his late Conversion?
A56409	What need you be so earnest tho?
A56409	Where will he be then?
A44840	And hath not this( of late) been the case in these Nations?
A44840	Are you not well?
A44840	Is there any thing more equal and just then that all men should hire& pay their own Ministers( alias servants?)
A44840	May not you be as good, as religious as you will?
A44840	Was not this typical?
A44840	What else makes the persons called Papists, dangerous in a Common- Wealth, and to dwell among?
A44840	Would you not have that liberty, and be so done unto?
A44840	and slight, scorn, contemn, hate, and seek to take away the lives of others( differing from them therein) as Hereticks?
A64569	Doe I not rather declare my selfe a wel- wisher, if not a firme friend to Episcopacy, desiring onely the cure and preservation thereof?
A46343	And as for our Prince, who was ever so exceeding tender of his Honour as He?
A46343	And doth not all mankind consent in this, that the King is the fountain of mercy as well as of Justice?
A46343	And who in the World can dispute this?
A46343	Now, Sir, what Answer can you give to all This?
A46343	Shall we suspect him without cause?
A46343	They know they have an infinitely wise God, and a most Gracious King to trust to: this hath been their Doctrine, and ought we not to practice it?
A46343	Why therefore should we thus talk?
A46343	or remain dissatisfied when he hath given us the best security that our Cause admits of?
A46343	so just to all, and hath He not promised to uphold and maintain this Church, and her Legitimate Children?
A44723	Why are the Nobility and Gentry so extreamly averse to the Repeal of the Test and Penal Laws?
A44723	and if our Church fall this way, is there any reason to expect that it should ever rise again?
A44723	can we blame any man for consenting to Repeal the Test and Penal Laws, when we recommend it to them by reading the Declaration?
A44723	if you say that this tends to destroy the Church of England and the Protestant Religion, I ask whether this be the necessary consequence of it?
A44723	s.n.,[ London?
A44723	whether the King can not keep his promise to the Church of England if the Test and Penal Laws be Repealed?
A44723	why do they forfeit the King''s Favour, and their Honourable Stations, rather then comply with it?
A61987	Alas what allegiance, or duty can any temporall Prince desire, or expect at his vassals handes, which we are not addressed to performe?
A61987	Nay whole finger did ever ake, but Catholiques for your Majesties present Title and Dominions?
A61987	That the Lyon rampant is passant, whereas the passant had beene rampant?
A67333	But, Mr. Speaker, whilst these men have thus bent their Witts, against the Law of their Country; have they not neglected their own profession?
A67333	What Tares are grown up in the field, wch they should have tilled?
A67333	[ 2], 6 p. Printed for Richard Smithers,[ London?]
A54696	And being urged again to answer whether they desired Peace or War?
A54696	Shall she cry out that her Friends have dealt Treacherously with her, and are become her Enemies?
A54696	Shall the Tears lie upon her Cheeks?
A30974	And upon what grounds can more Justice be expected from such than from honest substantial Freeholders?
A30974	Must it of necessity follow that they had Right because they Claimed it?
A30974	The Fourth Question, At what time the benefit of Clergy ought to be pleaded or demanded?
A30974	To whom this Privilegium Clericale, or Exemption from Temporal Jurisdiction, ought to have been allowed?
A30974	What signified King John''s making them Eligible?
A76181	For who should strengthen the Peoples hearts and defend the Cause of the LORD against them, if such a Ministry were down?
A48489	Whether Clergy- men are to be thought ignorant of the Contents of the Homilies?
A48489	Would they have sworn Fidelity to the Dauphin of France, breaking their Oath of Fidelity to their natural Lord, the King of England?
A48489	and have stood under the Dauphin''s Banner Displayed against the King of England?
A48489	and his Gentry should recommend?
A39300	51?
A39300	And unless they themselves also better understood, than they commonly do, what is according to the Liturgy, what not?
A39300	But I will propose the Question, whether any man can be a fair and lawful Witness, who Swears on his own behalf, and for his own advantage?
A39300	But that which the Justices may well hold the Informers and their Witnesses to is, what Exercise of Religion they saw there?
A39300	The Informer is the Accuser: and is it reasonable that he should be both Accuser and Witness too?
A41287	A man shall be Excommunicated for a Pig, or for an Apple, and such like things?
A41287	In the next place( I beseech you Sir) consider about what their Spirituall Sword is exercised, about things no way lying under the stroke thereof?
A41287	Now Sir, who are the authors of those jealousies?
A41287	Now there needed not to have beene any breaches of Parliaments, had there not been something disliked in them, and what was that?
A41287	The other concerning the Governement of the Church, by Arch- bishops, Bishops,& c. whether it should be countenanced or no?
A41287	What hath caused so many hard censures, and harder executions, but these indifferent ceremonies?
A41287	What hath occasioned those calamities, and dangers, which we feele, and which wee feare, but those indifferent ceremonies?
A41287	[ London?
A33356	And who can discern b ● t the Priest; expression is as agreeable to the Cardinals Comment, as that is to his Text?
A33356	But may not Parliaments secure us by Laws and Provisions restraining the Powers which endanger us?
A33356	But what if the Children to whom the Estate is left, be Roman Catholicks, are they to be thrust from an Estate left them by their Heretical Parents?
A33356	Hereupon how are we concerned to look about us?
A33356	How many Seas of Protestant Blood do we think might have satisfied such harmless Catholicks?
A33356	I, but what if his tempter be such as to comply with such violent proceedings; or his temper being better, what if it be over- ruled?
A33356	Is it meritorious to kill all in the Realm?
A33356	Our Estates, Lives, and Souls are in extreme hazard, and what have we more?
A33356	VVhat need they more to stop the mouths of any, that will dare hereafter to accuse their Church as uncharitable?
A33356	What if he be perswaded as other Catholicks are, that he must in Conscience proceed thus?
A33356	What if he can not do otherwise, without apparent hazard of his Crown or Life?
A33356	What?
A54150	But saith the Bishops and Hierarchy, What shall become of us?
A54150	But what will become of Holy Church, will some say?
A54150	If it be said, What shall become of the Magistrate or Magistrates, things being thus settled?
A54150	Now were it prudential to set up any of these three, as the present condition and complexion of the Nations are?
A54150	What hath been the Fama clamosa for many years of old, and of late before the War, and since the coming in of the King, and is so at this day?
A54150	Where were the hazard?
A54150	for were it not unreasonable that the Magistrate or Magistrates should be in worse case then the People?
A54150	if the Magistrate withdraw his hand, where shall we have Maintenance?
A54150	where shall we have a place to Preach in?
A33923	And are there not many liberal Concessions from the Crown before Edward the Sixth?
A33923	Besides what Force was there to perform this extraordinary Exploit?
A33923	First, That the Legislative Power was all of it lodged in the Conqueror; Why else did he Swear to make Equitable Laws?
A33923	For had our ForeFathers nothing which they could call their own till the Reformation?
A33923	For not to mention the Barons Wars, How many Tylers and Cades, and Kets and Flammocks, have we had within the compass of Four hundred Years?
A33923	If they are so Vertuously enclined, Why did they submit their Wills and Powers to a Publick Regulation?
A33923	If we are to submit to all this hardship, because it falls within the compass of Male Administration, What do our Fundamental Laws signify?
A33923	Is not Magna Charta a Popish Law?
A33923	What?
A33923	Will he stand a Course, where he knows there are nothing but Rocks and Shallows, without any prospect of Advantage by the Voyage?
A61839	And are they not yet for all that both bound in the exercise of those powers to obey the King and his Laws?
A61839	By this time I doubt not, all that are not willfully blind( for who so blind, as he that will not see?)
A61839	Can any think God will wink at such foul partiality?
A61839	Do they not both pretend their Powers to be of God?
A61839	For what is it cum ratione insanire, if this be not?
A61839	How then cometh it to pass, that these are pronounced innocent, and those guilty?
A61839	I demand then: As to the Regal Power, is not the case of the Bishops and of the Ministers every way alike?
A61839	Is there not clearly the same reason of both?
A61839	To deny fire to be hot, or water to be moist, or snow to be white; when our sences enform us they are such?
A61839	or account them pure with the bag of deceitful weights?
A67115	How then can this saying stand, that he will visit the sinnes of the Fathers on the Children to the third and fourth generation?
A67115	What affection of men and women one to another can be so great as the affection of Adam to his wife?
A67115	What is the hope of the Hypocrite that he hath gained, when God taketh away his soule?
A67115	What will his gainefull office advantage him when God findeth and judgeth him guilty for profaning his holy Ordinance and taking his Name in vaine?
A67115	what ease or mitigation of sorrow, paine, and griefe, will it be to you, that you see them leade the way and goe before you?
A87355	Jordan, Thomas, 1612?-1685?
A87355	Jordan, Thomas, 1612?-1685?
A45461	But are we not to take care of our children and posterity as well as of our selves?
A45461	For suppose King and people of England all popish, why might they not all reform together?
A45461	For the fifth Section, How that may be lawfull[ for an entire body to do which may not be lawfull for a part] and so for us now though not for thee?
A45461	His words are plain: first, if we would hostes exerto ● agere, deale like profest enemies, desiisset nobis vis numerorum& copiarum?
A45461	Say, did God hide the liberty of resistance from those Primitive Christians or no?
A45461	Thirdly, he saith, Cui bell ● 〈 ◊ 〉 idonei?
A45461	Was it in the new?
A45461	Was it in the old Testament?
A45461	or M Goodwin?
A45461	should we have wanted force of numbers?
A45461	what war had we not been fit for?
A57732	11. and several others?
A57732	15.10, 11) And save them by converting them from the evil of their waies, and so cover a multitude of sins, which have been ushered in by this?
A57732	And Peter begs the Disciples, for the Lords sake, that they would submit, and what is so much to a Christian as Gods glory?
A57732	But how may it be said he knew it not?
A57732	But if the Higher Powers rise against mee, to kill mee without cause, must I not defend my self?
A57732	God disallows of Power so taken?
A57732	If they shall not escape the vengeance of God, who refuse to declare the whole counsel of God, what then will become of such as exhort to rebellion?
A57732	Is it not the same now?
A57732	Is it so, that every Christian, yea, every soul ought to bee subject to the Higher Powers?
A57732	Oh what blood then have such drawn on them, which cry through the Nation aloud for vengeance?
A57732	Some may say, what advantage will that bee to mee to repent except others that have been guilty shall do the same?
A57732	and who almost,( I may say) hath not been guilty herein, as often as the powers have offended him?
A57732	how have wee been talked of as such a people, if we had opportunity?
A92581	And if we meet with obstructions and opposition in carrying on those Duties, are not We the only Judges thereunto?
A92581	For what can be more Civill then to determine what Civill Duties We ought to pay to our King, or what Civill Power he ought to be possessed of?
A92581	It is a subject for the dispute of Church Judicatories, whether his Majesty hath a negative voice in Parliament or not?
A30556	And may it be expected that ever Christianity shall be restored to that state of purity as it was in its beginning?
A30556	And whether do I judge that ever the Ministry can be again received by the gift of the holy spirit onely, without natural learning and languages?
A30556	And whether the same spirit is to be waited for and received?
A30556	and in respect of your Ministry, how greatly are you degenerated from the Ministry which the Christians once had?
A30556	have you not lost that, and are departed from it which gave the name of Christian, and so hath the name without the thing?
A30556	how is my spirit 〈 ◊ 〉 oppressed in the remembrance of your woful fall?
A30556	shall not the good husbandman destroy this Tree with all its corrupt fruit, and shall not his own hand accomplish the purpose of his own heart?
A30556	what cheating?
A30556	what cozening?
A30556	what cruelty, envy and murder one against another?
A30556	what pride and vain glory?
A30556	what shall succeed this present degeneration?
A30556	what shall ● … say unto you but this?
A30556	what whoredoms and fornication?
A86192	For now they say we have no King, because we feared not the Lord; What should a King doe to us?
A86192	Returne unto me and I will returne unto you saith the Lord of Hosts; but you said wherein shall wee returne?
A86192	they said, What should a King doe to us?
A86192	will a man robbe his Gods?
A86192	yet have yee robbed mee; but yee say wherein have wee robbed thee?
A02862	Aenaea?
A02862	Againe, what necessity had the Popes to vse force of armes, when the consciences of men were vnder their commaund?
A02862	Alas, how then would they haue liued, if they could haue erred or failed in faith?
A02862	How often( saith the same Liuie s) haue our fathers and ancestors giuen charge to the Magistrates, that externall ceremonies should bee forbidden?
A02862	Quid est imperatoricum ecclesia?
A02862	Vigilas ne deū gens?
A02862	What hath the Emperour to do with the Church?
A02862	What?
A02862	shall we say, that all these were the oracles of heauen?
A02862	the Vica ● s generall of Iesus Christ?
A02862	the guides and grounds of religion?
A02862	the heads of the Church?
A02862	the successors of S. Peter?
A02862	to reuerse his iudgements, to correct his lawes, to restraine or constraine him at pleasure and with case?
A02862	what is this to the Bishop of Rome?
A02862	what maiestie should he be adiudged to beare, who is vnder the authority of another man?
A02862	wil worldly Princes endure such, who are not only vnseruiceable vnto them, but dishonorable, but rebellious, for their liefetenants?
A69769	Have we not then sad cause of deep Sorrow and Humiliation?
A69769	To this last the Moderator reply''d, Mr. Gilbert, What if they should call you?
A69769	and do you question our Clerk''s honesty?
A69769	do you distrust us?
A69769	had been regarded, they would not have chosen a Moderator against whom there was such a considerable exception?
A64342	1 sheet([ 1] p.) s.n.,[ London?
A64342	: 1688?]
A64342	V. Whether any ought to believe he will be for Liberty any longer than it serves his turn?
A64342	WHether any Real and Zealous Papist was ever for Liberty of Conscience?
A64342	Whether if these Penal Laws and Test were repealed, there would not many turn Papists that now dare not?
A64342	Whether the King be a Real and Zealous Papist?
A64342	Whether this King in his Brother''s Reign did not cause the Persecution against Dissenters to be more violent than otherwife it would have been?
A64342	and whether his great eagerness to have the Penal Laws and Test repealed be onely in order to the easie establishing of Popery?
A64342	if he be; whether he can be truly for Liberty of Conscience?
A85375	& quare conturbas me?
A85375	QVare tristis es anima mea?
A04434	And heere, againe, he asked, what more they had to say?
A04434	And here his Maiestie,( as hereafter, at the end of euery obiection hee did) asked them whether they had any more to say?
A04434	And so asked them again, if they had anything else to say?
A04434	At which pause, it growing toward night, his Maiestie asked againe, if they had any more to say?
A04434	But how long, trovv yee, did this continue?
A04434	In somuch that a pert Minister asked me, if I thought Baptism so necessary, that if it were omitted, the child should be damned?
A04434	In the Persons, first, why Lay men, as Chancelors& Commissaries should do it?
A04434	Secondly, with a question vnanswerable, asking them how long they woulde bee weake?
A04434	Whether the Church had power to institute an externall significant signe?
A04434	whether 45. yeares were not sufficient for them to growe strong?
A70777	Are our Papists and Protestants worse here then there?
A70777	If she affects an Union, why should she uphold the Means of Division?
A70777	Or are our Differences greater?
A70777	Or are our Numbers more dangerously unequal, that we dare not trust a Law that others in our very Circumstances are so happy under?
A70777	Ought not the Dissenters to suspect her Integrity, in refusing a good Understanding, in the very way that must save those she would gain?
A70777	Why then may not that be done here that has been so happily acted elsewhere?
A70777	are they any more then Law?
A54505	And doth not the Iudicial Law expresly direct unto the satisfactory expiation thereof, by putting to death the blood- guilty?
A54505	And is not Gods controversie with a Land, defiled with blood, 〈 ◊ 〉 judgment be executed?
A54505	And whether the children born of them in their pretended conjugal Society, ought not to be separated, and cast out from patrimonial Inheriting?
A54505	And whether the children born of them, ought not to be cast out from inheriting in Christian Nations of the Reformed true Religion?
A54505	And who knoweth, whether your favor in the eyes of the Estates, be not for such a time as this?
A54505	But however it may be, may not the same reproof and complaint be applyed to them, as was to Samuel for his mourning for Saul?
A54505	Doth not the Moral Law expresly prohibit murther?
A54505	God thus thundering and speaking as it were from Heaven; who can but tremblingly speak?
A54505	If children should hold their peace, the stones would immediately cry out?
A54505	Thou that makest thy boast of the Law, through breaking of the Law, dishonorest thou God?
A54505	What peace, so long as the whoredoms of thy mother Jezebel, and her witchcrafts are so many?
A54505	Who knoweth not, what mischief hath ensued by an easie receiving of Traditions?
A54505	Why not much more therefore in the case of notorious blood- guiltiness, by vertue of the sixth Commandment of the Decalogue?
A59254	And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgement of God?
A59254	How are the faces of Gods faithfull servants covered with shame, and their hearts filled with sorrow and grief 〈 ◊ 〉 thereof?
A59254	How is Religion made to stink by reason of your mis- carriages, and like to become a scorn and a reproach in all the Christian world?
A59254	How is the Golden Cord of Government broken in sunder?
A59254	Or shall he break the Covenant, and be delivered?
A59254	Shall he prosper( saith God) shall he escape, that doth such things?
A59254	Wherefore then lift you up your selves above the Congregation of the Lord?
A59254	Will ye speak wickedly for God, and talk deceitfully for him?
A59254	and he that keepeth thy soul, doth not he know it?
A59254	and shall not he render to every man according to his works?
A59254	the Honour and Authority of Magistracy laid in the dust?
A35558	And why not here also, Teraphim being joyned with other good words, in a good sence?
A35558	And why so much caution I pray?
A35558	Blessed Scripture, how hast thou been wrested and racked, by corrupt, illiterate teachers; to serve their ungodly private ends?
A35558	But how come Images, here; and Teraphims; that is, Idols: as particulars of Gods worship?
A35558	But what if this Idolatrie be but a conceit of Interpreters, some Interpreters: and upon better examination, prove no such matter?
A35558	But what use of pictures or images in Gods service?
A35558	How really profitable and advantagious hath it proved in all ages to wordly Wise men?
A35558	O how have the Pulpits rung with, Tophet is prepared for the King: and, He shall bind ▪ their Kings in chains, and the like?
A35558	Or to religious use?
A35558	That he was really and literally, of the Royall seed, and linage, and did not despise the very name of a King, King David?
A35558	The Children of Israel?
A35558	This made a wise Heathen say, with some admiration; Quae magna gaudia, nisi ex malis?
A35558	Thou that abhorrest Idols, doest thou commit Sacriledge?
A35558	Well, but how doth it appear, that by that goodly title, or denomination; those Rebellious Idolatrous Tribes are immediately spoken of, or to?
A35558	What an objection is this?
A35558	What shall we make of it?
A35558	Why?
A35558	Yet let me say?
A35558	there; Now for a long time Israel hath been: what?
A27494	Again a servant voluntarily binds himself to a Master, and after a manner constitutes him over him, What?
A27494	But doth that suffice?
A27494	But what are your Synodall Decrees?
A27494	How may it appear, that the power of the Civil Sword is only meant by that Government, and that the power of the Keys is not comprebended therein?
A27494	Is it probable that Moses and Peter had herein so nice and curious conceits?
A27494	Meraritis, v. 30?
A27494	Quid hoc?
A27494	The master of the family is for the welfare of it: forma est propter actionem, is therefore actio nobilior formâ?
A27494	Vis arcessam adhuc altius, vol è veteri Testamento, atque ipsâ adeò lege divinâ?
A27494	What should I say?
A27494	Which kind of Preheminence if some ought to have in a Kingdome, who but the King shall have it?
A27494	Will any man deny that the Church doth need the rod of corporall punishment to keep her children in obedience withall?
A27494	who be the Authors of them, and who be they that have approved them?
A52130	But you will say, why doth he then discourage Kings from the like Sovereignty?
A52130	Do you plead with the Casuists, that any man may dispense with his own Promise, where the Non- performance prejudices no one?
A52130	Do you think the World so dim- sighted, that they can not discern what is under so thin a Veil?
A52130	Does it( think you) become the Son of Vicar to prate thus of an Archbishop?
A52130	How do these agree?
A52130	How unfortunate on Earth still is this blessed ROYAL MARTYR?
A52130	If his thirsty Wit be so pretty, what may we expect from his new Wine?
A52130	If you ask why Transpros''d?
A52130	Is it your Protection for railing whole Pages, that you Preface the Libel with his just Titles of Pious, Learned, and Wise?
A52130	Is this your Complement, to embrace him, that you may stab him?
A52130	Nothing how to root out, both by Disputation and Discipline, the abuses and encroachments of the Church of Rome?
A52130	Now would it not vex a man to be thus unseasonably diverted from the weightiest Business of this Nation, and of one or two besides?
A52130	Now you wi ● h your Preface look to your self, What can you say in your own defence?
A52130	What if they will not take fair warning?
A52130	What if your Adversary should find a patch''d hole about you?
A52130	What is this but to muzzle the Dogs while the Wolfs do range?
A52130	What think you of this sorry Latinist, Marcellinus?
A52130	Would you have the Indictment confessed by standing MUTE, when as the Witnesses are the only Malefactours?
A52130	do you not understand him?
A52130	seemed he to know nothing of the Primitive Religion Restor''d?
A52130	was he ignorant of these, or is all this nothing?
A86986	Did he appoint Nimrod and Pharaoh?
A86986	Did he authorize the Mahumetane Sultuns?
A86986	Did he set up the Babylonian and Persian Tyrants?
A86986	and set up Governements that prove scourges to the sons of men?
A30531	And will you kill and destroy all such as do not?
A30531	But you may say, Who art thou, inferiour man, that seemest to advise us that are high and potent, and wise enough for our selves?
A30531	Can these things stand?
A30531	Is it in your hearts to destroy the Heritage of God?
A30531	Is it in your hearts to effect it?
A30531	Is there no cause unto you of Consideration in this matter?
A30531	Is this Iustice and true Iudgment?
A30531	Is this for your Happiness and Prosperity?
A30531	Must none wait upon God, and worship Him, and pray to Him, but after your Prescriptions and Limitations?
A30531	Ought you not to lay these things to heart?
A30531	and, can you be happy in these proceedings, while the Innocent suffer under you?
A30531	do you think to extinguish an Innocent People from off the Earth?
A30531	is this nothing to you?
A30531	or, do you judge this is well doing?
A30531	or, who shall plead for you in the day of your reward, when God himself ariseth unto Iust Iudgment, to judge all flesh, and to deliver the Innocent?
A30531	was not their end woful and miserable to God and shameful to men?
A30531	will ye persecute men for their Religion- sake, while yet they walk uprightly in their Conversations among men?
A30530	Come let us reason together; What think you?
A30530	Have they any example that ever went before for their wickedness?
A30530	Or do they follow their example in these practices?
A30530	What do you judge?
A30530	and after this manner the people of this generation begun to reason among themselves, saying, what would the people do if they had power?
A30530	and what Ministers do you allow of?
A30530	and what maintenance would they allow them?
A30530	doth any man stop their ear, so as that they can not hear this to be true?
A30530	is not this almost incredible, that the teachers should put the nation to such a charge as this, and yet people receives nothing answerable to it?
A30530	of England planted?
A30530	or what flocks do they keep?
A30530	or with whom shall we parallel them?
A30530	to whom may they be compared?
A30530	was there ever such a generation of Teachers as this is?
A30530	was there ever such a generation of teachers?
A30530	what Ministers would they approve of?
A67481	If there was not one Protestant Dissenter in England, how would that hinder a Popish Successor from bringing in Popery?
A67481	Pray Sir, were you never on the Negative side in any Law that was pass''d in those Parliaments wherein you sate?
A41194	And if the Murtherer of the meanest Subject be obnoxious to capital Punishment; what should he be made liable unto that murthereth a Parliament?
A41194	And that he would not continue to make Bonfires of his Subjects, whensoever any of them turn Protestants?
A41194	And that they have not dealt with their other Allie the King of Spain for abolishing the Inquisition?
A41194	For the Gentleman having asked him, why they did not discover and make appear the Illegitimacy and Supposititiousness of the Prince of Wales?
A41194	For who can make them see that wilfully shut their Eyes, and who take pleasure in being hood- winked, that they ▪ may be led about blind?
A41194	Has he performed any one Thing he undertook, and which was expected from him, that he could avoid the doing of?
A41194	Has he proved true to any one Friend that trusted and served him, save as they have been Slaves to his Will, and Tools of his Arbitrariness?
A41194	Hath he from the time he came in to this day, been known to discern or reward Merit?
A41194	Hath he kept one Promise he ever made, that he has been in a Condition to evade?
A41194	Or who can rouse those to value and look after Freedom, that place their Contentment in having their Ears bored and nailed to Kensington Gates?
A41194	Was not the late Lord Lovelace, who could not speak without an Oath, Blasphemy, or Execration?
A41194	Yet how little probability is there of recovering the Nation either to reverence themselves, or him whom they ought?
A41194	s.n.,[ London: 1695?]
A46961	And therefore to ask, Who shall Absolve us from our Oath to King James?
A46961	But because some Men have moved another Question, Who shall be Judg when there is an Insurrection, Rebellion or Invasion?
A46961	By what Law?
A46961	Has He a Throne like God?
A46961	If Queen Maries Laws were no Laws, because they were wicked persecuting Laws, why were they repealed?
A46961	Is he of Himself, and for Himself?
A46961	Now I would fain know wherein those who transport the King''s Liege Subjects, without any Power to transport them, differ from Kidnappers?
A46961	Or has he a Personal Authority from God, antecedent to Laws, to be a King?
A46961	Or has he the Natural Authority of a Father to govern his Children?
A46961	Or were Mankind made in the day of their Creation, by Nations, and created Prince and People, as they were created Male and Female?
A46961	Then it must be proved that he has begotten his Three Kingdoms, and all the People in all other His Majesty''s Dominions?
A46961	This Personal Authority of the King, antecedent to all the Laws of the Land, independent on them, and superiour to them: whence is it?
A46961	Was it not thus when the Two Houses were erected, and endowed with the like Power?
A46961	Where is Arbitrariness then?
A46961	and consequently, whether there be occasion or not, according to Law, to imploy the Militia, and to draw them forth into Actual Service?
A46961	or those that destroy them, without any Power to destroy them, differ from Murderers?
A46961	why were they not declared to be null from the beginning?
A46956	: 1689?]
A46956	But do the Seminaries come and bring us the true Doctrine of Christ?
A46956	But how comes it to be Treason to speak against a Religion which is itself High Treason, and is Proscribed by so many Laws?
A46956	But is not Popery Malum in se?
A46956	But is there any Law of England, that Popery shall be the King''s Religion?
A46956	But why are they called Penal Laws, for have not all Laws a Penalty annexed to them?
A46956	Do they not bring us another Gospel?
A46956	Is Idolatry an Evil only by chance, and by happening to be prohibited?
A46956	Is it not eternally Evil?
A46956	Or is it Declared by any Law, that Popery either is, or can be his Religion?
A46956	Si Rex est supra Legem, tunc est extra Legem; Num Rex Angliae est Exlex?
A46956	Whether they have not offered up whole Hecatombs of these Sacrifices in most Countries?
A46956	Will you, for the sake of your little Conveniencies, do the greatest Evils, which you know to be such?
A46956	is the King of England an Outlaw?
A46956	s.n.,[ London?
A26144	And can a whole Nation be in Reason suspected to harbour Malice, and to have a Design against the Common- weal, that is against themselves?
A26144	But what did the High Court do upon that Complaint?
A26144	But what is the proper Subject of their Oyer and Terminer?
A26144	But who knows how far a single Precedent will be made use of in times to come?
A26144	But who shall judge what is a Parliamentary course, but a Parliament?
A26144	But why should any man divide and sever those that are Entire?
A26144	Filmers?
A26144	If it be done in a Parliamentary course, what occasion can there be to answer for it?
A26144	If it were a Libell and Slander, why did the Lords receive it, and cause it to be entred of Record as they did?
A26144	Information to begin here: what need was there of printing it?
A26144	Nor can a thing so dishonourable as malice and ill design, be decently or justly conceiv''d or objected against so Great and Grave an Assembly: why?
A26144	Now how can any man say in Defiance of these Laws, That there can be any long discontinuance of Parliaments?
A26144	One would think this were a strange answer of the Judges, to deny their advice; Were they not Assistants to the Lords in matters of Law?
A26144	Then why should it be so heinous a thing in the House of Commons, more than in the Lords?
A26144	What would the Author of the Sermon preach''d before the University have said in these Cases that I have cited?
A26144	Why did they not rather reject the Information and punish the Author?
A56221	For while one saith, I am of Paul, and another, I am of Apollo, are ye not carnall?
A56221	For yee are yet carnall: for whereas there is among you envying, and strife, and divisions, are ye not carnall, and walke as men?
A56221	Whether the National League& Covenant we have taken doth not in sundry respects strongly ingage us against Independency?
A56221	and therfore the first of them rather to be embraced then the last, without any long debate?
A56221	when as Papists, Anabaptists and all other Sects may claime the like exemption, upon the like grounds as they alleadge?
A48818	But all Princes being equally concern''d in this matter, what if a Question should arise between any two of them?
A48818	But how can that be, when God is Judge himself?
A48818	But how can this be?
A48818	But how should he do this, so as that the punishment may have its effect, in warning others not to transgress in like manner?
A48818	But in his Want of Power to do them hurt?
A48818	But what Way should that be, by which Princes can be oblig''d against their Wills to do Right to one another?
A48818	But what should Subjects do in this Case?
A48818	Can they think themselves secure because they are at Peace with him?
A48818	Could David say Promotion comes not from thence?
A48818	Did he sell them for Slaves, or take away what they had?
A48818	How much more ought Princes to dread the just Judgment of God, if they presume to Appeal to him for no Cause, or for such as he hates and abhors?
A48818	How was that?
A48818	If he deals thus with his own People, what are Forreigners to expect at his hands?
A48818	It bringeth the people into a Contempt of Authority, and they are not much to be blamed for it, for what are they the better for such a Government?
A48818	Must they be left to the Wills of these Tyrants?
A48818	Must they endure all the load of Oppression that these will lay upon them?
A48818	Or can they rely upon his Oath?
A48818	Or of them that govern weak Kings, which is commonly worse?
A48818	Should the Judge hinder the doing of Justice?
A48818	What should other Princes or States that profess the same Religion do in this Case?
A48818	What then?
A48818	When he had taken Babylon, where the Jews were in a state of Captivity; did he use the Right of Conquest over them?
A48818	Wherein then can they be safe?
A48818	or what if one should invade the unquestionable Rights of the other?
A48818	that is, for a few Mens pleasure must a Nation be made miserable?
A34089	And can you make it appear to us?
A34089	And what will it signifie then?
A34089	Can he stop the Current of it when he pleases?
A34089	Can not those Commissioners take any of your and our Preachers, Teachers, or Ministers to task when they please?
A34089	Do Guns hear Reason, or regard Laws?
A34089	Do you think there is any Temporal or Spiritual- Power here in England above the Dispencing Power?
A34089	Have we, or can we have any Higher Power here in England, than King, Lords and Commons in Parliament Assembled?
A34089	M. Pen, How have the Dragoons minded our Properties( in these early days) in divers places here in England already?
A34089	Not three skips of a Louse; and if it have a Penalty, Can not any King by his Prerogative and Authority Royal, Dispence with the Penalty?
A34089	Notwithstanding your New Charter?
A34089	Pen''s New Charter for Liberty?
A34089	Pen, or George Whitehead, M. Alsop, Mr. Lobb, or Mr. Mead, or Mr. Bowyer, as well as the Bishop of London, D. Sharp, or D. Doughty?
A34089	Pray M. Pen tell us whether they have done or do now so in France?
A34089	Pray tell me, can your New Charter[ if you had it] be made by any Higher or other Power?
A34089	Shall your New Charter have a Penalty inserted to be inflicted on the infringers or breakers of it or no?
A34089	The Laws that are now Dispensed with and rendred useless, were they not made by that Power?
A34089	Thirdly, And above all Consider what Security or Validity this New Charter can be of, when there is a standing Army kept on foot?
A34089	What think you of their Carriage and Quartering, will it agree with your New Charter for Liberty?
A34089	Who can tell what King we may have after our present Sovereign, whether so merciful or so just?
A34089	Will Dragoons mind Charters, or Arguments do you think?
A34089	if not, what will your New Charter signifie?
A34089	s.n.,[ London: 1688?]
A50959	& c. how presum''st thou to be his lord, to be whose only Lord, at least in these things, Christ both dy''d and rose and livd again?
A50959	3.20?
A50959	5.12, them by what autoritie doth the magistrate judge, or, which is worse, compell in relation to the church?
A50959	6.2: if excommunicate, whom the church hath bid go out, in whose name doth the magistrate compell to go in?
A50959	And how for thy good by forcing, oppressing and insnaring thy conscience?
A50959	Be subject not only for wrath, but for conscience sake: how for conscience sake against conscience?
A50959	But how compells he?
A50959	But some are ready to cry out, what shall then be don to blasphemie?
A50959	But why dost thou judge thy brother?
A50959	For ask them, or any Protestant, which hath most autoritie, the church or the scripture?
A50959	If not, why different the governors?
A50959	To summe up all in brief, if we must beleeve as the magistrate appoints, why not rather as the church?
A50959	When as we finde, Iames 4.12, there is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
A50959	Wilt thou then not be affraid of the power?
A50959	if not as either without convincement, how can force be lawfull?
A50959	if not by the works of Gods law, how then by the injunctions of mans law?
A50959	the sacrifice of the wicked is an abomination: how much more when he bringeth it with a wicked minde?
A50959	who art thou that judgest the servant of another?
A50959	why not church- ministers in state- affairs, as well as state- ministers in church- affairs?
A26314	Are these then the things, Brethren, for which the Unity of Christ is rent asunder by you?
A26314	Fraternal Inheritance slandered?
A26314	From what Heaven did he fall upon Earth?
A26314	From whence came these Reformers?
A26314	How shall they preach unless they be sent?
A26314	If it was no longer so; From whence departed Calvin?
A26314	Of whom received they their Doctrin, and Authority to Preach?
A26314	This one thing we particularly expostulate with you; this we incessantly demand of you; why have youmade a Schism?
A26314	We ask again and again, why they have departed?
A26314	What Sea cast him on our Coast?
A26314	What soyl put forth this Sprig?
A26314	Why therefore brethren, have you not, with the whole World, remained in the stock?
A26314	did he not converse in the same House?
A26314	did he not eat the same spiritual Meat?
A26314	do you blush at the Name of Sons, amongst whom the first born Lewis daily erects new Trophys to the Church, the best Mother?
A26314	the Virtue, and truth of the Sacraments of the Church divided?
A26314	why do you demurr?
A26314	why do you resist?
A26314	why have you, together with the Altars, violated the Vows, and desires of the Faithful?
A26314	why they have forsaken Catholick vnity?
A47635	( A pretty Artifice to shut the King out of that Text, Let every Soul be subject to the Higher Powers) the Parliament, or the Bishops?
A47635	But if the Prince in punishing an ● thers Conscience, proceeds according to his own, is not his so far innocent too?
A47635	But is not this, says one, a thing somewhat difficult to keep this Spiritual Army thus conceal''d?
A47635	For can they violate the Divine Majesty in punishing Error?
A47635	How came Cromwell, Ineton, and Bradshaw trow, to merit their ● yburn Pomps and second Funeral Solemnities?
A47635	How cheap was Fame then, when Luean acquir''d it by transversing the weekly- Posts?
A47635	How if those Winds that whistle near our Coasts, should whisper Tales there?
A47635	In this uncertainty of Information, what Course shall we steer?
A47635	What Myst''ries of Iniquity do we see?
A47635	What does he think of a Communication between Rivers?
A47635	Who can tell at how great a distance every Breath of moving Air may continue articulate?
A47635	Who would have imagin''d that a Game at Picket could have made so much mischeif?
A47635	Will you thence infer that none of the Clergy are men fit to be trusted?
A47635	Yet what do these Men?
A47635	shall we consult the Oracle?
A70226	( nay, to accommodate the Case to the Objection, — Was he so much as able to protect us?)
A70226	A word to the wavering, or, An answer to the enquiry into the present state of affairs whether we owe allegiance to the King in these circumstances?
A70226	And all the men of Judah answered the men of Israel, Because the King is near of kin to us: wherefore then be you angry for this matter?
A70226	And would you bring the Acts of the Rump, or those at the latter end of King Charles I. Reign, for Presidents of Law, especially against a King?
A70226	But first, does this hold on both Sides?
A70226	Is that it, which you would be at?
A70226	Upon all this, Is it Natural?
A70226	Why should Cham be cursed, if Noah''s Drunkenness had cancell''d his Son''s Respect and Duty?
A70226	Why then do you blame the King for going away, from that his Duty?
A70226	have we eaten at all of the King''s cost?
A70226	or hath he given us any gift?
A53703	And how foolish, senceless, and unbecoming of Men, would any other Thoughts be?
A53703	And what was the ground and occasion of the Quarrel?
A53703	And what wise man, methinks would not at length be contented, that these differences and indifferent things may be parted withal together?
A53703	But is this all?
A53703	Can he force himself to assent unto that, whereunto in truth he doth not assent?
A53703	Can then other men compell this assent?
A53703	For what if some Officers of Ecclesiastical Courts have been inriched by the booty they have got from Dissenters?
A53703	How can this be forced?
A53703	How shall he do to be otherwise minded?
A53703	Is it not to declare in the Soul, that if it practise these things, God will judge it the Last Day, and pronounce Sentence against him?
A53703	Is it not, in the first place, to apply the Mind and Understanding to consider of what sort it is, in referrence unto the future Judgment of God?
A53703	It is said therefore, Let Men take this liberty unto themselves: Who forbids them to judge of Themselves and of their Actions, what they please?
A53703	It is true indeed, that the Parliament have thought meet some years past, to direct unto another course of Proceedure?
A53703	Nay, if he have not constantly sound a severe Interdiction given in by his Conscience against all such things?
A53703	Order thereby, than what it may enjoy whilst Men have their Liberty to profess their dissent?
A53703	What advantage is it all this while to the Kingdom?
A53703	What if they offer to be instructed by any who will take that work upon them, in the things about which their differences are?
A53703	What if they plead conscience towards God, and that alone, in their dissent; it being evidently against their whole temporal interest?
A53703	What is answered unto this request?
A53703	What is the Work or Duty of Conscience in reference hereunto?
A53703	What then is the end of these things, of this Severity so earnestly pressed after, to be engaged into?
A53703	What though they are every way sound in the Faith, and cordialy imbrace all the doctrine taught formerly in the Church of England?
A53703	What though those in this condition are many, and such as in whose peace and industry, the welfare of the Nation is exceedingly concerned?
A54101	And will they refuse to be unshakled?
A54101	Are there Sanballats, Tobiah''s, and Geshem''s, who vex themselves that there is come a Man to seek the Welfare of all his Israel?
A54101	Are there not also, to make the Dissenter compleatly miserable, Imprisoning, Banishing, murdering Laws?
A54101	Can the Church of England( Circumstances considered) possibly invent a better Security than she hath by his Majesties Declaration?
A54101	Has God put it into the King''s Heart to pitty them, who are left of the Captivity, such whom Penal Laws have not destroyed?
A54101	Hath not the Church of England persisted to exercise her Severities upon all Dissenters within her reach, even in the present Reign?
A54101	Have we not, with regret beheld the Execution of these Laws?
A54101	May this go for some sort of measure of the Churches Interest?
A54101	Shall the Fanaticks with alacrity come into the King''s Interest, and will the Church of England appear sullen, soure and averse thereto?
A54101	The Ecclesiasticks and some of their designing Adherents, are indeed angry, and why?
A54101	To them, what can the Invention of Cruelty it self add?
A54101	What would she further have?
A54101	Will any Member of the Church of England( so fam''d for Loyalty) repine at his Majesties being truly Glorious?
A54101	Will she call into question the Sincerity of his Majesties Promise?
A54101	surely no; and hath not this his Act of Tenderness, added highly to his Glory?
A58674	And how come they to be Rulers in This Case, and Subjects in All Others?
A58674	But what Pretence have they to Govern in This Prerogative more then in All the Rest?
A58674	But what if the Danger Presses?
A58674	But where''s the Danger at last, of This same Bug- bear- Prerogative of a Dispensing Power?
A58674	Do we not Trust Divines, Surgeons, Physicians, Lawyers, Bankers ▪ Relations, Children, Servants?
A58674	If the Dispensing Power be an Essential of Government; where should it be Lodg''d, but in the Common Repository of All the Ensigns of Majesty?
A58674	Shall a Prince say, Lord, I must not Dispense?
A58674	That is to say, as to the Enabling of a Prince to make Slaves of his People?
A58674	The Republicans insist mightily upon the Trust, the Receptacle, and the Possible Abuse of it: But what now if there be No Avoyding of such a Trust?
A58674	VVhy not of the[ Mint][ Life and Death,][ War and Peace,] for fear of False Money, Protecting Criminals, bringing in Foreign Forces?
A58674	What if at the same Time that this Trust is Controverted, there are a Hundred other more Dangerous Trusts, Admitted?
A58674	What if the Delay be Certain Death?
A58674	What if the Trust, and the Power have Always been in the same Hands?
A58674	What if there never was any Government in the World; Or if Humane Society can not subsist WITHOUT it?
A58674	What''s Authority, without the Right to Iudge of the Time, the Case, the Measure,& c?
A58674	What''s the Chancery, but a Court of Dispensation for Granting Relief in Equity against the Letter of the Law?
A58674	What''s to be done, where the Letter of the Law draws One way, and the Conscience of the Prince, Another?
A58674	Why is so much more Stress laid upon this Single Prerogative, then upon All the Rest, that may do Fifty times more Mischief?
A58674	Will Men have no Government at all, unless they may have such a Government, as God never made, and which God has made Impossible ever to Bee?
A58674	and the Disease can not Wait for a Remedy?
A94192	And will not others be incouraged by her impunity, to despise their Parents after her example?
A94192	In that case, What is to be done?
A94192	QUAERE: Whether the Father''s Vow so made, and so confirmed and iterated as abovesaid, be Obligatory or not?
A94192	The general rule thus cleared, it remaineth to examine concerning the particular Vow, now in question, whether it be void upon this account or no?
A27361	And so doe I Querie, will not the Commons of London yeeld or ascribe unto the Commons of England, as the Commons of London to themselves will ascribe?
A27361	And th ● n you say, Whither now Mr. Bellamy?
A27361	And what I pray you may such as know mee not, be ready to judge of mee?
A27361	But I pray you tell me, is there no difference between the Court of Common- councell, and the Commons in Common- councel?
A27361	Hang him, hang him, what hath he done?
A27361	I professe my ● eart akes, and my hand trembles, shall I write, or shall I forbeare?
A27361	In the next place you begin with an interrogation, as if you had gotten a Com ● ission to ins ●''t; thus; What?
A27361	Is this a carriage becomming a sober Christian?
A27361	May not the like bee said, as of Books, so of men, where is the man without his errors, without his miscariages?
A27361	Mr. John Bellamie, what kinde of man are you?
A27361	What is this either to the City Remonstrance, or to my Vindication thereof?
A27361	Where did the Remonstrants say that Presbyteriall government was in the Covenant?
A27361	Why doe you also wrong the Remonstrants, in saying, They force Presbyteriall government upon others?
A27361	Will you never leave fals ● fying?
A27361	and yet must Lon ● ● ● s Remonstrance by one of its own members be charged with raising a prejudice against the Parliaments innoceney?
A27361	are there three Fundamentalls?
A27361	we will not receive impression of any forced construction of the Covenant?
A33727	22. when he looked upon the sons of Zerviah as his enemies for counselling him to destroy that Shimei who had cursed him in the day of his flight?
A33727	And had Zimri peace who slew his Master?
A33727	By whom shall Iacob arise?
A33727	For what hopes of any blessing from above, where settlement and prosperity is abused?
A33727	How passionately zealous in the cause of God was Moses, when he sees the Idolatry of the people?
A33727	In those days there was no King in Israel: and what then?
A33727	Let thy hand be against me and against the house of my fathers; but as for these sheep, what have they done?
A33727	Quis mente sobrius regibus dicat, saith St. Aug. Nolite curare in regno vestro à quo tueatur vel oppugnetur ecclesia domini vestri?
A33727	Should it be so( which God forbid the thoughts of should enter into my heart) yet were this a good for thee?
A33727	There was no King in Israel; and what followed?
A33727	There was no King in Israel; and what then?
A33727	When God raised up Moses, what was his work but this?
A33727	When it shall be Treason, Death, Destruction, what not?
A33727	a lawful, merciful, gracious King to Rule the outward man, but a bloud- thirsty implacable Tyrant the Devil to hurry the souls of men to destruction?
A33727	and Estates, and we shall meet again, and yet Christ and our souls shall part for ever and never meet more?
A33727	and that good which God hath raised up his Anointed ones to accomplish for thee?
A33727	for he is small: Who shall repair the broken staff of Government?
A33727	how earnest in his adjuring and exhorting the people to stick fast to their Religion before he went up to Neb ● to dye there?
A33727	how obliging is that Deliverance; how full and fat, and fruitful a Mercy is this?
A33727	quis velit esse religiosus vel sacrilegus?
A33727	what if we shall have a King, and yet fear not the Lord?
A33727	what if we shall have better Laws, but worser Lives?
A33727	what if we shall have no more Wars with men, and yet still have the most fatal Wars with God?
A33727	what if we shall have plenty, but no piety?
A33727	what if we shall lie under less of suffering, and yet live under more of sin?
A33727	what then should a King do to us?
A52125	And was not that also in Peace, of the Trayterous Position of taking Armes by his Authority against his Person?
A52125	And why not, if his Power be indeed of such virtue and extent as is by him chalenged?
A52125	For who would not commend Chastity, and raile against Whoreing, while his Rival injoyes their Mistresse?
A52125	Had not the three Acts of Corporations, of Militia, and the Five Miles, sufficiently quieted it?
A52125	It is no more than other persons may do to the King, or doubtless the Privy Council may Advise him in this particular, and why not his Great Council?
A52125	Must all things be done by Maxims or Reasons of State; nothing for Affection?
A52125	Must not Surinam be a sufficient cause of quarrel with Holland, to any Commissioner of the Plantations?
A52125	Such things therefore are, if ever, not needlessely thought for good fortune sake only to be attempted, and when was there any thing lesse necessary?
A52125	Then those that had proposed it, yet before they would enter upon the Debate, asked, Whether they might have liberty?
A52125	Was ever in any Age or Nation of the World, the Sword drawn upon no better Allegation?
A52125	Were not all the Votes as it were in Fee Farme, of those that were intrusted with the sale?
A52125	Why this darknesse towards us?
A52125	Why was it further stirred?
A54229	And for packing of a Parliament, if that were the business and Design at last; why is it not attempted at first?
A54229	Besides, what have they further to seek, or which way can they possibly agree it?
A54229	But by the same reason that they can Repeal this, they may Enact another, and if so, may not the House of Peers be quickly another set of Men?
A54229	But if this were not so, is it the same thing to dispence with a Temporary, as a fundamental Law?
A54229	Does his going to a Conventicle naturally unqualifie him for a Constables Staff?
A54229	If no other security can be had, I say then, let this that is, remain, if there may be such a thing, why should we not imbrace it?
A54229	Is the love of Power first objected, and then a design to make a Common- Wealth with it?
A54229	Ought she to differ thus with any body?
A54229	Should a Mans being of any Religion, hinder him from serving the Country of his Birth?
A54229	The Tests, the chief, if not the only thing in debate, have they any Foundation in our Constitution?
A54229	To say there is none, is ridiculous; for who can tell, what they may think upon, or from other heads, what may occur to them?
A54229	What Tides are these in Government?
A54229	Who will Trade where his gettings are none of his own?
A54229	With that which says, thou shalt not go to a Conventicle, as with that which says, thou shalt not Kill or Steal?
A54229	and less with such a King, upon a point she can not maintain, and that is better left then kept, take the Question, either as to Right or Prudence?
A54229	and such Laws as are so specially accommodated, that the reason of them may not live three Years to an end?
A54229	and what State is safe, or happy, whose Foundations float upon such movable measures?
A54229	are there not some Laws that are of that moral and enduring nature, no time or accident of State can Dispense with?
A54229	one to engage the Crown, and t''other to oppose it, for t''other Worlds matters?
A54229	or believing Transubstantiation, render him uncapable of being a good Clark?
A54229	or live, where he is not sure of his Principle?
A54229	shall Opinion give rule to our Properties, and( like Daniels King) change Times and Laws at Pleasure?
A58927	And one shall say unto him, What are these wounds in thy hands?
A58927	But did not these, that they might neglect their holy Vocation, seek to compass secular Imploiments, and Lay- Offices?
A58927	But what then?
A58927	By their ill chosen Principles, what would have become of the Prime and most necessary Article of Faith?
A58927	For what power had the Emperours by growing Christians, more than those had before them?
A58927	Had you the Homoousians a Creed at Nice?
A58927	Might not one of the same Order now better have conceal''d these things, had they been true?
A58927	Might not the old Dormant Heresies, all of them safely have Revived?
A58927	Was it not usual, as oft as they merited it, to restore them, as in the case even of the three Bishops to the Lay- communion?
A58927	Were not very many of them, whether one respect their Vices or Ignorance, as well qualified as any other to be Lay- men?
A58927	What a Change there is in the last years Creed?
A58927	What in the Bishops name is the matter?
A58927	What new Power had the Bishops acquired, whereby they turned every Pontificate into a Caiaphat?
A58927	What obligation were Christians Subject under to the Magistrate more than before?
A58927	What shall I say more?
A58927	What was the matter?
A58927	What, and to have their Bishops too, Altar against Altar?
A58927	Would you Anathemize, Banish, Imprison, Execute us, and burn our Books?
A29451	And how is real and effectual performance lesse necessary for the avoiding of perjury now, than it was then?
A29451	And then whether any Governours are obliged to a Papal infallibility, under the penalty of having their heads taken off at their own gates?
A29451	And what is this but expressely contradictory to the words of the Apostle?
A29451	And whether the Law be convenient to that end or not, who shall judge?
A29451	And why have not others a better right to re- enforce the old, than any can ever have to erect a new?
A29451	Else, what security could there ever be to the best Governours or Governments in the world?
A29451	For how can He that is immediately present every where, and in every thing, stand off at a distance in any work of his?
A29451	For,( the only known Legal Government once dissolved,) what should such just authority in any over others be grounded on?
A29451	How then, in the collating of the Civil power?
A29451	If the righteous scarely be saved*, where shall the unrighteous( and perjurious too) appear?
A29451	May such Governours or Governments as are not to be continued and tolerated, be taken away and destroyed by private hands?
A29451	Or shall it be lawful for those( in what capacity soever) to seek the subversion of it that have sworn to maintain it?
A29451	Or, shall it be lawful for any one among them to do as Raviliac, or as Felton did?
A29451	Shall it wholly be dissolved?
A29451	Shall private persons do it?
A29451	There can no seditious party arise but must needs be of that perswasion: Shall this then Legitimate an Insurrection?
A29451	What if such a Soveraign Prince be as ill a Governour as Nero was?
A29451	What if this Conclusion were true?
A29451	What then can any persons whatsoever have to do, to question, or controul that Supreme Person, whom God hath thought fit to use as his own Minister?
A29451	What then have any to do in setting up a new Government more than others?
A29451	What then?
A29451	What, they that have nothing to do with the Legislative Authority?
A29451	When Saul was such a Governour, and not to be continued, did David( though already in Sauls roome anoynted,) seeks to destroy him?
A29451	Who sees not that this Doctrine is meerly Anabaptistical, striking at the root of all Magistracy properly so called?
A29451	Why do ye not rather suffer your selves to be defrauded?
A29451	Why doth not the Oath in this case bind simply to the special matter of it, as well as in the former, or in any other?
A29451	— Why do ye not rather take wrong?
A45421	13. shall not signifie damnation,( poor men, what a weak threed doth the sword hang in, that is just over their soules?
A45421	29?
A45421	49. saith expresly, that they did ask him, said unto him, Lord, shall wee smite with the sword?
A45421	A man may be as truly religious under all the tyranny and slavery in the world, as in the most triumphant prosperous estate?
A45421	And therefore to bring the point to an issue, I must thirdly aske, Where this liberty, or the authority for this liberty was, when it was thus hid?
A45421	Any part of the Kingdome excluding the King?
A45421	But are we not to take care of our children and posterity, as well as of our selves?
A45421	For, suppose King and People of England all Popish, why might they not all reform together?
A45421	His words are plain: first, if we would hostes exertos agere, deale like profest enemies, desiisset nobis vis numerorum& copiarum?
A45421	I shall aske Master Marshall, whether hee hath asked and received knowledge of his Masters mind or no?
A45421	If I have spoken well, why smitest thou me?
A45421	Say, did God hide the liberty of resistance from those Primitive Christians, or no?
A45421	Thirdly, he saith, cui bello non idonei?
A45421	Was it in the New?
A45421	Was it in the Old Testament?
A45421	Why did hee bid buy a Sword?
A45421	or Mr. Goodwin?
A45421	or if resisters shall carry it away so easily, why may not Warre be avowed against the King, by any that will adventure his wrath?)
A45421	should we have wanted force of numbers( i. e. men) or armed souldiers?
A45421	what war had we not been fit for?
A70973	And are there two greater unkindnesses in the world than these?
A70973	And you say, you have been no hinderance to the people to bear the burdens in quietness that are laid upon them: For indeed, why should you?
A70973	Are not you the very men that lay these burdens on them?
A70973	But if they were absolute, what warrant is there in the Word of God for such Covenants?
A70973	But who is it that feeds these malignant humors, and keeps up this disaffection of the people?
A70973	But will you be the men of al others, who hinder the Kingdom of God from coming?
A70973	Can you promise that any man shall have power whether God will or no?
A70973	Is it not this, that Charles Stuart ought to be King?
A70973	Therefore, why are the dissentions of Brethren like the bars of a Palace?
A70973	This power which God hath set over you for your good, and which the Lord knows hath been favorable and tender over you: What have returns been?
A70973	What shall be done for you?
A70973	Wil you not preach Christ, unless you may preach up Charles Stuart also?
A70973	Will you cease to preach the Gospel rather than cease to preach up Charles Stuart?
A70973	and what will they answer for it in the great day of accompt?
A70973	and will you indeed stop your own mouths from preaching the blessed Gospel of Christ, rather then be silent about that mans interest?
A70973	who is it?
A47888	And what Then?
A47888	And what was the business, but This?
A47888	Averrs?)
A47888	BUT is it True then, that the Popish Emissaryes are so busy, and bear so great a sway among Our Dissenters?
A47888	But What?
A47888	But what is a NARRATIVE?
A47888	How come the Multitude to be Judges of Plots, and Popery, more than of Other Crimes and Misdemeanours?
A47888	How does all This amount to the Proof of a Faction?
A47888	How it comes, of a Down right Popish- Plot, to be a Popishly- Affected- Plot?
A47888	If you ask me, To what End?
A47888	Is This doing as we would be done by?
A47888	NOW the Narrative here in question, is the Narrative of The PLOT; but then there will arise Another Question; Of WHAT Plot?
A47888	Or is it doing either as we Have been done by?
A47888	Or, What''s the Benefit of Imposing these Flams upon the Nation?
A47888	Shall any man Argue that the Disparagement of a Juggle, weakens a Truth?
A47888	Shall any man Infer That there were no black Bills Provided, because there were no Arms found in Sr Henry Titchburns house?
A47888	What a Bustle there was about Mr. Langhorns being Bury''d in the Temple, and what Remarks upon the Government for shewing That Countenance to Papists?
A47888	What becomes of Magna Charta, at This rate, and the Priviledges of an English mans Birth right?
A47888	What is become of the Manhood, and Generosity of the English Nation; That we are fal''n into This Insatiate Thirst of Bloud?
A47888	What is my Affirming that Langhorn was not Bury''d in the Temple, to the Business of Valladolid, or Salamanea?
A47888	Where to our Fellow- Subjects; in our Needlesse, and Unmannerly Importunities, for more Rigour then the very Letter of the Law will bear?
A47888	Where''s our Respect to our Superiours; while we thus Arraign Authority?
A47888	must the Evidence therefore of the Pistol and the Dagger be one too?
A89577	9. rejoice greatly O Daughters of Zion, shout for joy O Daughter of Jerusalem; what is the matter?
A89577	First, if to have a David to be our King, is such a blessednesse?
A89577	If you demand what hope is there of it; or what further means may we use for the attaining of it?
A89577	Thus should our souls doe; Honourable and Beloved, had you ever more cause of joy?
A89577	and what i ● my people that wee should be able to offer thus willingly after this sort?
A89577	how beautifull is the face of this Assembly?
A89577	how great is the darknesse, where the light is turned into darknesse?
A89577	how miserable are they, when the very Fountain, that should afford them comfort is Poysoned?
A89577	how miserable is the body, where the very Organs of their breathing, the breath of their nostrils comes to be corrupted, or taken from them?
A89577	so I would say else to all Feasters, Is Ireland undon?
A56188	& c. — O poor soul, whither art thou going?
A56188	( seeing their general had approved the Book, and judged the things there written to be certain, whether they are of the same mind?)
A56188	But what if he be asked upon oath, whether he knew it in confession or no?
A56188	But what if he be compelled to swear?
A56188	Do you in earnest?
A56188	Ecclesia erreret si impune& c. If the Church should offer to let Kings go unpunished, it should erre?
A56188	He feedeth of ashes: a deceived heart hath turned him aside, that he can not deliver his soul, nor say, Is there not a lie in my right hand?
A56188	How can men live by one another, unless they can believe what each speaks or swears to other?
A56188	How may a Prince be safe in that Case?
A56188	How wretchedly and fearfully must you, poor men, live?
A56188	If we must lay aside all, and wait upon the Popes Oracles, how shall we be sure that he is infallible?
A56188	Lord( you will say) can any men after so many Oaths and Obligations upon the Pope, or others Instigation, rebel against their lawful Soveraign?
A56188	We — or do we onely?
A56188	What is that?
A56188	Whether these things are so?
A56188	Yow will say are such things as these licensed?
A56188	de S. Victoriâ, an ingenious Papist, and a learned reader of Divinity in Salamanca) if he be asked of a sin that he hath heard in confession?
A56188	do they disown M ● … iana, and disclaime his doctrine?
A56188	doth not our God likewise teach you, that if any man adde to his holy Word, he shall adde to him the plagues that are written in this book?
A56188	happy you who need not say, Who shall go into Heaven, or Hell, or the uttermost parts of the Earth to fetch down a rule of Faith from thence?
A56188	have they one Conscience at Rome, and another at Paris?
A56188	how sadly will you die in that way, wherein you are sure to go through a hell to heaven?
A56188	may he say that he knows not of it?
A56188	say the Jesuites the clean contrary — say the Examiners; But what would you do if you were at Rome say the Jesuites?
A56188	shall I fall down to the stock of a tree?
A56188	they answered( that living at Rome, he could not but approve what was there approved of) But say the Parliament what think you?
A56188	who knows when the Minister intends what he is about?
A56188	— And what do you think would Cobham Gray& c. have done?
A56188	— And yet to what pass are we brought, if we can not believe our senses?
A56188	— But alas, Rome would impose upon us a Religion( shall I call it a Religion?)
A56188	— But wherefore should ye, being dead with Christ from the Rudiments of the world, as though living in the world, be subject to Ordinances?
A34533	And what Prince that hath cast off the Popes yoke, would willingly come under it again?
A34533	And why may it not be minded by Subjects, and spoken of without any hint or thought of Rebellion?
A34533	And why should the judgments of such men be rack''d, and their spirits vexed with curious scrutinies?
A34533	And will the chief Shepherd at his appearing justifie this usage of his faithful Servants?
A34533	But can they believe that the Church of God in these Nations, is terminated in them alone?
A34533	Can a man by Subscription and Practice, allow those things which his Conscience rationally doubts to be sinful?
A34533	Can nothing undo a Kingdom, but Rebellion and Treason?
A34533	Doth the Lord of the Harvest command that such Labourers be thrust out of his Service?
A34533	For if God hath received them, why should their fellow- servants reject or afflict them causlesly?
A34533	Hath Popery its advantages to dispose Subjects to security and blind obedience?
A34533	If it be said, Who shall judg what things are necessary?
A34533	If the Affairs of the Commonwealth should go backwards, can the Clergy alone be at rest in their Honour, Power and Wealth?
A34533	Is it their honour, strength, or safety, that such men should be numbred among their opposites?
A34533	Is not Moderation and Charity far more excellent, then glorying in Opinions, Formalities, and petty matters, to the regret of many Consciences?
A34533	May we mind, without offence, the event of things among us?
A34533	Or that it dreads a general diffusion of knowledg in the people?
A34533	Shall it be said of the English Prelacy, That it can not stand without the ejection of Thousands of Orthodox, Pious Ministers?
A34533	The ancient Sacred Bonds of Fidelity, are not questioned; and if they do not, what others can oblige and awe the Conscience?
A34533	Was there ever a greater Separation from the Church of England, then now is?
A34533	Was there ever less satisfaction among Multitudes every where, t ● at do yet frequent her Assemblies?
A34533	What can be of greater concernment to Governors, then to discern and consider the state of their people, as it is indeed?
A34533	What can it avail, to disturb a People that would settle in peace, and whose Peace is accommodated to the Publick Weal, and bound up together with it?
A34533	What if those that question her Injunctions, should be weak, nice and captious?
A34533	What need hath the Church to enjoyn more then what is necessary to Faith and Order?
A34533	Who, or what is there almost, that this or the like Latitude would not encompass, when hearty endeavours are put forth to gain men?
A34533	Why will the established Clergy refuse their Brethren, and set them at such a distance?
A29535	And why may it not be presumed?
A29535	Are they disobedient for this?
A29535	Art thou called being a Servant?
A29535	Be not Righteous overmuch, neither make thy self overwise; why shouldest thou destroy thy self?
A29535	But must we not only submit, but court Suffering?
A29535	But tho the Jesuit had cause to be angry at this, yet why should our Historian?
A29535	But yet our Historian is as angry, as if a Hare had crossed him in the way, something has happened which he thought not of, and who can help that?
A29535	Can any Man be so barbarous as to blame the French Refugees for following that Rule of our Saviour?
A29535	Could he think it a small thing to make his People miserable, or to be thought one that would do so?
A29535	Do they sin in this?
A29535	Fifthly, There is another thing, which though much less, yet may give matter of scruple; for what will not?
A29535	For what could the late King wish?
A29535	How Venerable and Divine is this whole Disposition and Order of Affairs?
A29535	That nothing could correct or retain him?
A29535	This is certainly a gross dull way of calumniating; should another imitate it, with that Indignation would he read, and despise the Author?
A29535	WHAT must we do, must we be always Reading and Writing?
A29535	We have forsaken all, and followed thee; what shall we have therefore?
A29535	What appearance is there of Wisdom and Goodness, that is of God, in it?
A29535	What if Praise and Wrath sometimes mistake their way, and the first flies to the evil and the latter to the good?
A29535	What now, can we have no hopes of God''s mercy toward David?
A29535	Why did he not give stop to his Proceedings when his People owned so loudly their fears of Mischief?
A29535	Why did not all this noise about Passive Obedience awaken him?
A29535	Why now may they not take their rest and quiet?
A29535	Why then does our Author drudg and m ● yl; tire himself, and tire us, that we may have before our Eyes, a whole History of Passive Obedience?
A29535	Why then does the Historian take pains to collect all these things together?
A29535	Will Pens and Presses never give over?
A29535	Would he be great and powerful?
A29535	does he design to publish an everlasting blot upon the memory of the late King James?
A29535	does he design to tell the World, that he was resolved to do mischief to his People?
A29535	formidable to Enemies abroad, or Enemies at home?
A29535	make it our care and business to find it?
A29535	must we expose our selves to it?
A29535	run upon it?
A29535	what could he desire?
A50967	And are Penal Laws the onely strength by which you Support the Church?
A50967	Are you the only Pillar upon which the best Church in the World is Built?
A50967	Do you not Attribute too much to your self in this?
A50967	Does any thing of this kind Flow naturally from the King''s Declaration?
A50967	Does that Engage or Incline you, or any Man else to teach any Doctrine contrary to his own Sentiment?
A50967	Here is a far fetch''d Inference; How would you be understood?
A50967	Is the whole, and every part of the Declaration contrary to all, and every part of your Doctrine by Law Established?
A50967	Is this Intended as a Memorial of unmannerly Disobedience at First, and undutiful Carriage at Last?
A50967	No more Charity, then to be Provoked to be your Enemies by it?
A50967	No more Resolution then to be Discouraged by it?
A50967	Of what us ● is the Rubrick to which they have Subscribed, which directs them to read what the King or their Ordnary enjoyns?
A50967	You take the Declaration to be a Contradiction of the Doctrine of your Church by Law Established; In what Sence shall I take your say so?
A50967	or what is that you signify, by your Resusing to Thank Him, which must now be Recompenced by Reading?
A56155	And if so, whether it makes not more for Papall and Archiepiscopall, then Presbyteriall, Classicall, or Congregationall Authority?
A56155	Ecclesiasticall censures either by appeales or other wayes and to what superior Tribunals?
A56155	If not, how the contrary can be evidenced by cleare Scriptures, and by what texts in particular?
A56155	If so, then what are these precepts, presidents, and scandalous sins in particular?
A56155	c. 1. do not justifie such Commissioners to be legall as well as these texts, warrant them to be in some sort divine?
A56155	since offences always use to h preceed Laws made to punish them; and, ex malis moribus optimae oriuntur leges, as all Polititians have resolved?
A34754	And which of these two did Thwart the Holy Scriptures most?
A34754	But Reading is Teaching: Very good; What then?
A34754	But how do you know, that you judge Right in this Case now?
A34754	But suppose you are right in this point, What Efficacy hath the Clergy''s Reading the King''s Declaration, to take off the Tests and Penal Laws?
A34754	But what is the ground of this Jealousie?
A34754	But, Why may I not then Read a Homily for Transubstantiation, or Invocation of Saints, if the King sends me such?
A34754	But, are not the People Judges for themselves of what you Read?
A34754	But, what is this Universal Toleration?
A34754	How can you tell that?
A34754	If the Order be in your Opinion Sinful, Why do you not shew, what Law of God is Broken by it?
A34754	If we fall after Reading, this is the way never to Rise more: And what mean you by that?
A34754	Is not this to Recommend the Clergy, as Persons of great Tenderness toward the People?
A34754	Let the Question be, Whether every thing Read in the Church, be a part of Divine Service?
A34754	Must the Clergy, or His Majesty judge when His Declaration is sufficiently made known?
A34754	Where does the Scriptures forbid it?
A34754	Who are they that thus thought formerly?
A34754	had, to order the Book of Sports to be Read there?
A30606	( on whom the greatnesse and glory of Spaine and Austria was most eminent and powerfull) did be not come to visit King Henry in England?
A30606	1. epist familia si exploratum tibi sit posse te illius regni potiri, non esse constandum: si dubium, non esse conandum, and why?
A30606	And how can you assure your state not to run this hazard?
A30606	And it was wisely said of King Iames in his oration to the Parliament Quis me constituit judicem inter vos?
A30606	And wherefore was John of Coelen sent to Constantinople by the union?
A30606	Besides, have you a blacke Prince( the mirrour of all martiall Princes) to be imployed in this expedition?
A30606	But now for the lawfull authority of the Directors, whence had they their lawfull vocation and commission?
A30606	But to omit all these, who can by law defend or warrant the raising of such an army against the Emperour, in the Empire, as the Palatine had?
A30606	But to proceed; was their end only to releive Bohemia?
A30606	But what is this to Ferdinand?
A30606	For what was their project?
A30606	For, cui bonos?
A30606	How can this action bee justified?
A30606	How violent and ignorant are these discontented Empericks, who appoint remedies worse then the disease?
A30606	If you aske him, shall they march into the Palatinate?
A30606	In what State then standeth he that warreth against Caesar himself, and that for his own inheritance?
A30606	Is Vicarius Imperij here excepted?
A30606	Is not this man in a labyrinth?
A30606	Quis tribunal, illud erexerit in terris, in quo Rex de Rege, pa ● de pari judicet?
A30606	What Orator then can excuse the Count Palatine, extenuate his offence, or pleade against his proscription?
A30606	Wherefore did Count Hohenloe often threaten that the Turke should come in to vex their enemies?
A30606	Will you make a perpetuall deadly feud with Spaine, because he can not yet therein fully satisfie you?
A30606	did he not confirme their amity by the treaty of Cambr ● y, 1529?
A30606	did he not make the treaties of entercourse with him, Anno 1515. and 1520?
A30606	for hee wisheth a thing whereof hee hath no hope, something hee would have done, but he knoweth not what, nor how, what then?
A30606	how could the power serve the turne for Frederick and be defective for Ferdinand?
A30606	judge you, how can a second election and contract prejudice a precontract solemnly made and satified with all ceremonies?
A30606	or the association with Holland, Denmarke, and the Duke of Bullion?
A30606	or were they his Lieutenants, or Regents in his absence, or Procuratores Regni?
A30606	qua spe quo concilis, would he proceed?
A30606	such a Rendezevous to let in your Forces with facility, as he had in Aquitaine?
A30606	whereupon did Gabor solicite the Grandvizier for aide to prosecute the warres of Hungaria?
A30606	who can justlie charge him with his predecessors actions?
A37480	4. Who art thou that Judgest another Mans Servant?
A37480	And to put on such a habbit as will Invite them in, rather then fright them out?
A37480	Arch- Bishops, — Bishops, — the best Clergy, — all the best Clergy of England, — Tythes, — Vniversities, — Parish Levy''s, — Down?
A37480	At which we need not wonder, for they have no promise of Infallibility; You''l say they are the Churches Representative: What then?
A37480	But what have you to say to that?
A37480	But what''s the end of this?
A37480	For what knowest thou O Wife, whether thou shalt save thy Husband?
A37480	Hast thou Faith?
A37480	Here you see how he brands the poor Dissenters for the most abominable of Hereticks; and how does he prove it?
A37480	How dangerously then do they expose themselves to the Just Indignation of God who drive others,( and fall themselves) into this Evil?
A37480	How widely different is the manner of Preaching in the Apostles time from Philosophical Arguing, and Rhetorical declaiming?
A37480	If this Blessed Counsel were but followed, what a happy Nation might ours be?
A37480	Is this a comfortable Bargain?
A37480	Or how knowest thou O Man, whether thou shalt save thy Wife?
A37480	Or that he stands in need of Spiritual Privy Council, to Regulate and Establish the Circumstances of his Lordship?
A37480	Or, being Men of Conscience, will not be led by any Implicite Faith?
A37480	There is one Law- giver( saies he) who is able to save and to destroy: Who art thou that Judgest another?
A37480	This is most sad indeed, — but wherein I pray?
A37480	Well then, supposing them weak Brethren, what shall we do with them?
A37480	What can be more Pious and Consonant to the Rules of the Gospel, then what this Great Monarch here declares?
A37480	What wise and Loving Father would put on a winding Sheet to Fright his weak and simple Child?
A37480	Whether it be not an Impeachment of the Divine Wisdom, to suppose his Laws imperfect?
A37480	Whether they,( that is such as prosecute the Protestant Dissenters,) would be so dealt withal themselves?
A37480	Why is the Christian Religion ever the worse for this?
A37480	Why pray what Course will you take with your Dissenting Brother?
A37480	Why?
A37480	or put him upon a Rack to stretch him to his own dimension, if not so tall as he?
A32788	And that any of the Clergy should be made Justice of the Peace, or Officer of State( as indeed, who so fit to keep Love and Peace among Neighbours?
A32788	Can they make Agreement between Publick- Faith Debts, and Bishops Lands, and Delinquents Estates?
A32788	Can they secure a Rebell against a King in Power?
A32788	Did ever any Popish Jesuite so revile the Clergy of England?
A32788	Henry the 8th begat the policy, to whose Lust and Tyranny how soon did the Parliament turn Pander?
A32788	Should Bishops come in again, what shall become of our Moneys for the purchase of their Land?
A32788	That Episcopacy was an Enemy to Parliaments, and to the Laws of the Land: How proved think you?
A32788	There was another sin of the Clergy as much talked of, that was, forsooth, The Pride of the Clergy, what was that?
A32788	Vsque quo, Domine?
A32788	What also was the sin of the Archbishop and the Earl of Strafford?
A32788	What else have the causeless clamours of the Fanaticks meant for this many years against the Bishops and the Clergy of England?
A32788	What shall become of their Ordinance- Law?
A32788	Yet this vox populi must choose our Religion, and Religion- makers: but who gave the people power to choose?
A32788	[ 3], 36 p. Re- printed in the year 1681, and are to be sold by Walter Davis...,[ London]:[ 1681] BM gives note:[ By Chestlin?].
A32788	it was replyed by a boy- Member of that Committee, Will ye suffer him( meaning the Doctor) to answer by questions?
A32788	will ye know the reason thereof?
A67871	2. Who shall be the Judge that shall Convict for Heresie?
A67871	But had you no other time( saith he) to do it but in such a time?
A67871	By what Law is it that a man is burnt for Heresie, the Common Law, or by the Canon Law, called, in our books, the Law of the Church?
A67871	By what Law is it, Common or Canon, that an Heretick, after conviction, shall be burnt?
A67871	If this were Law, how many Scholers would at this day be burnt for Hereticks?
A67871	Quia sequitur in fine legis Regiae quae de imperio ejus lataest?
A67871	Reader, Had you nothing else to do but to Read against the Clergy?
A67871	The Historian goeth on and saith, His Third Case thus, Whether a Bishop, without calling a Synod, hath power as Diocesan, to convict an Heretick?
A67871	The Historian goeth on and saith, the second Case thus, If any benificed Clerk was capable of Temporal Jurisdiction at the making of that Law?
A67871	The second Question, and which fully decides the point of my Case, is this, Who shall be Judge in the conviction of an Heretick?
A67871	WHether an Heretick may, at this day, be Convicted and Condemned for Heresie by his own Ordinary alone?
A67871	WHether at the time of making my Statute 25 E. 3. a. Beneficed Clerk might by Law exercise Civil Jurisdiction, and be a Justice of Peace?
A67871	What Fees were due to Pursevants, Clerks, Registers, or other Officers imployed in such Ecclesiastical Commissions?
A67871	What shall be said such an Heresie for which a man shall be condemned to the fire?
A67871	What was the forme and manner of proceeding in those Ecclesiastical Commissions?
A67871	What was the nature of the Oath, Ex Officio, which was used upon some of those Ecclesiastical Commissions?
A67871	When the first Ecclesiastical Commissioners went forth?
A67871	Whereupon I desisted, remembring that of Solomon, In the word of a King there is power, and who may say unto him, What dost thou?
A67871	Whether an Act of Parliament may pass, all the Spiritual Lords absenting themselves from the House of Peers?
A67871	Whether for all those enormous offences of which they have Cognisance and Iurisdiction by the Letters Patents, they can fine and imprison?
A67871	Whether the H. Commission ought not in their sentence to have expressed the particular offences, and not to say in general enormous offences?
A67871	Whether the High Commission can Fine and Imprison for all enormous offences, or only some?
A67871	Whether the High Commission can inflict this punishment, or any part of it, but for high and enormous offences?
A67871	Whether the proper Diocesan, according to the opinion of this Civilian, and other Civilians agreeing with him?
A67871	and what those are?
A67871	c. 1 for Fining and Imprisoning for enormous offences, belongeth to the Kings Temporal Judges, or to the Judges Ecclesiastical?
A96686	1647?]
A96686	And if any think wee doe needlesly ingage in the troubles betweene the Indians?
A96686	And then hee demanded of the Court if hee should have equity and justice in his cause or no?
A96686	And wherefore doe you murmure among your selves at this saying, thinking it is not a Christian expression?
A96686	Being asked why they spake against the Ordinances of the Ministery, Sacraments,& c. seeing the Scripture allowes them?
A96686	Being further demanded what he then thought of that Christ in whom we beleeve, borne of the Virgin Mary, and who suffered under Pontius Pilate?
A96686	For wee aske you who was the cause of Mistresse Hutchinson her departure from amongst you, was it voluntarie?
A96686	If it bee objected, is it possible that any men should bee so grosly blind and wicked, as to abolish all ministration of Justice and righteousnesse?
A96686	Now if any would know how it was done?
A96686	Then they were demanded, if they did acknowledge this charge to be just, and would submit to it, or what exception they had against it?
A96686	To which Gorton answered I know not whether you have any eares or no?
A96686	What shall be given unto thee, or what shall be done unto thee thou false tongue?
A96686	Who but publique persons should take notice of publique insolencies?
A96686	Who knowes not that they can not write?
A96686	and who knowes not their owne answers from those that come under your hands?
A96686	and your law banisheth them?
A96686	are these guiltie and vile persons, out of whose hands( by the power of your ministries) you are delivering and releasing the world?
A96686	are these the people you honour your selves withall?
A96686	so do you, Doe I sit, or speake here, as a brother?
A34543	And was this Capacity any where restrained to the Presbyterians?
A34543	Are they jealous that the Structure of their Government may be weakned, and at length dissolved?
A34543	As for the objected unprofitableness of their returning, how doth it appear?
A34543	Because All Truths have been disputed, doth it follow, that there are no indisputable Truths?
A34543	But hath the French King less assurance of the Loyalty of His Protestant Subjects, then of the Roman- Catholicks?
A34543	But is this person consistent with himself?
A34543	But who best knows their hearts, themselves or their Adversaries?
A34543	But why doth he say, If the Papists have any such Doctrines?
A34543	Can it be necessary to the Church''s Peace, to exclude or deprive men for such Differences in which neither Faith nor Order are concerned?
A34543	Can men of sound minds and temperate spirits, believe this?
A34543	Did Prelacy ever effect the like Unity in the Church of England?
A34543	Doth he not know they have?
A34543	Had Presbytery the Strength of the Civil Power?
A34543	How then could a man of reason draw such hideous Inferences from that Position?
A34543	If Episcopacy yeeld to a Moderate Course, why should any prudent Dissenters go about to molest it?
A34543	If some offer to disturb the Peace, can no Rule of Government restrain them?
A34543	If these and other Varieties, be no reproach to our Church, will it reproach her to suffer one to Officiate with a Surpliss, and another without it?
A34543	Is a Can not for Conscience sake, of no more force than a bare Will not?
A34543	Is there any Justice or Charity in such dealing?
A34543	May not the Church salve her Honour, by declaring, That in remitting these Injunctions, she meerly yeelds to the infirmity of weak Consciences?
A34543	One may well ask, Where is the Truth and Candor of those men that write after this manner?
A34543	Or is Toleration the reason of a standing Army in the United Provinces of the Netherlands?
A34543	Or was it ever formed in England?
A34543	That such Condescention and Clemency should be used on the One side, and such Humility and Modesty on the Other, why should it seem impossible?
A34543	Was it not crush''d while it was an Embryo, by the prevailing Potency of its Adversaries?
A34543	What hinders their Capacity of gaining Benefices, yea and Dignities, if they could Conform?
A34543	What human Authority can warrant any one to put in practice an unlawful or suspected Action, or to make profession of a known or suspected Falshood?
A34543	What manner of arguing is this?
A34543	Why should they not find as good acceptation as others, in their Preaching and Conversation?
A34543	Yea, how great a Rent would be made by it through the whole Fabrick of this Church?
A85382	And how doth he prove this?
A85382	But what may the Gentleman mean by his, Impertinency?
A85382	For then, wherein should the light of the Scriptures themselves, exceed the light of Nature, in that important affair of Christian Religion?
A85382	For what Laws against false Worship and Idolatry, can he produce, or instance, the making whereof was taught by the Law of Nature?
A85382	For what Nation is there so great, who hath God so nigh unto them c?
A85382	For what edition of the Book of Nature hath Mr Goodwin published, that comes forth in a just volume?
A85382	How doth the man wring the nose of his Premisses to force the blood of this Conclusion from it?
A85382	If therfore the light which is in thee be darkness, how great is that darkness?
A85382	Or is it such a Wonder, how he that doth weakly once, should at any time after do more wisely?
A85382	Or what hath he ever said, or written, that administreth so much as any tolerable occasion, colour, or pretence, for such a saying?
A85382	yea or such, concerning which he thinks himself most assured that they are erroneous?
A25459	2. Who are the Good Men?
A25459	And Zadock will be ● nay, must be at Solomons( Coronation, shall I call it?)
A25459	And was not Solomon a Preacher in Jerusalem?
A25459	And where shal love be, if not in these two titles?
A25459	Another being questioned what City was strongest?
A25459	Authority by taking part with the home spoon quarrels of the other sex?
A25459	Both Greeks, Latines, and Hebrews, had their Aediles, Cereales, Overseers, shall I call them Clerks of the Mercat?
A25459	But to what purpose are these or any other Laws?
A25459	But who hath believed our Report?
A25459	For what hath Clinas, I mean the Coward, in him, deserving to be chosen for wearing of a Sword?
A25459	For, what could hinder prosperity and peace, when Kings respected Church- men, and Church- men honoured Kings, and both in sig ● t of the People?
A25459	GOD or the People?
A25459	How Scandalous to our Religion?
A25459	How much more should he shew Virility even among m ● n?
A25459	How unfit is it in our Saviors eye to wash his Apostles feet( a servile office) with his upper Garment( a Teachers Habit?)
A25459	If GOD, why then will he make a Golden Calf to please them?
A25459	If Job the poor, was Joabab the Prince, how shall we think that that King did not Teach?
A25459	If with the Historian, there were two Tables of Stone, upon which Adam writ,( Shall I say his Bible?)
A25459	Is not Aaron the Levite thy Brother?
A25459	It is a Name from his being preserved, and drawn forth from the water, and now shal I say to Pharaohs Daughter, Understands thou what thou doest?
A25459	Make this Question in the worst of times, Whom should the Priest of the moct High GOD please?
A25459	Shall we think Cornelius did not thus teach his Band?
A25459	The King by a pillar of the house of the Lord, and the Priests round about him, and the people rejoycing to see both?
A25459	The remembrance of which and such other passages, how competently, as to the memory, would they qualifie a Judge?
A25459	Their Dearness: Can it be imagined, that ever any man hated his own honour, that understood it?
A25459	Thus Solomon publickly helped to Consecrat the Temple; and ou ● late Solomon King James, gave( shall I call them?)
A25459	What is that Mans Name, and what is his Sons Name?
A25459	What more?
A25459	When can Aaron want his Moses?
A25459	Why are Judges called gods?
A25459	Will not God love his Priest, and shall not the Priest love his God?
A25459	against the Gates, that is, against the Magistrates of this Honourable Burgh?
A25459	and again, when can Moses want his Aaron, that is, the King his Priest?
A25459	if the People, why do ye call your selves Gods Priests?
A25459	nor Boaz his Family?
A25459	or the great Counsellours, Na ● hanael and Nicodemus?
A25459	or to come more closs to the Objection, who is the wicked Magistrate?
A25459	or where are the Good Works?
A25459	was not the Priest hood precious think you to King Melchisedec?
A61870	& quis Apostolicae praedicationis vetet formam?
A61870	And why may not Christianity admit the same thing, if it be practised with sobriety and reverence?
A61870	Are the Scriptures so immured up there, that they are banished from their proper place?
A61870	Displicet unquam in Synodo Nicena Homusion esse susceptum?
A61870	For what is a man profited if he shall gain the whole world, and loose his own soul?
A61870	Hoc tandem rogo quis Episcopis jubeat?
A61870	In the vulgar Latine?
A61870	In what language must this promulgation be made?
A61870	Must we all turn Nicodemus''s?
A61870	Or how was not Arianisme of old, how is not the Council of Trent now true?
A61870	Quid profuit?
A61870	Quàm graves bonorum Regum ac Principum quaerelae sint saepe auditae, statum Ecclesiae suis temporibus lamentantium?
A61870	Si piè susceptum est, cur venit constitutio pietatis in crimen, quae impietatem piè per ea ipsa quibus impiabatur extinxit?
A61870	Th''old Patriarchs age, and not their hapiness too, Why does hard fate to us restore?
A61870	Tu cur Pias excludis?
A61870	What irreligion can there be in applying some Scripture- expressions to Naturall things?
A61870	Where is that exceeding great, and hyperbolical grace of God, by which true converts are induced unto, and fixed in the Christian Religion?
A61870	Who are they that pretend to forsake the Churches corruptions, and not her external Communion?
A61870	Why are not the one rather exalted and purified, then the other defiled by such applications?
A61870	Why did Christ dispute with the Doctors in the temple, both hearing them, and asking questions?
A61870	Why did he pray of God for any more, then that he would make them good Grammar- scholars, and give them a common apprehension?
A61870	Why does Love''s fire thus to Mankind renew, What the Flood wash''d away before?
A61870	if a common apprehension be that according to which controversies of faith must be decided?
A61870	or what shall a man give in exchange for his soul?
A61870	what mean those argumentations in the word of God, by which the principal points of our Religion are evinced?
A61870	what of justification, mediator, imputed righteousness, Grace, new birth, and regeneration, and many such words, that have a place in our Confession?
A61870	when the obligation of the Law ceaseth?
A61870	who must be the judge of words ordinary; some words being ordinary with the learned, which are not so to the ignorant and illiterate?
A61870	why did Paul dispute at Athens with the Iews and devout persons, and sometimes in the school of Tyrannus?
A61870	why did he argue with the Sadduces about the resurrection?
A50949	And must tradition then ever thus to the worlds end be the perpetuall cankerworme to eat out Gods Commandements?
A50949	And wherin consists this fleshly wisdom and pride?
A50949	Are the feet so beautifull, and is the very bringing of these tidings so decent of it self?
A50949	But how O Prelats should you remove schisme, and how should you not remove and oppose all the meanes of removing schism?
A50949	But is heer the utmost of your outbraving the service of God?
A50949	But is not the type of Priest taken away by Christs comming?
A50949	But what if ye prevent, and hinder all good means of preventing schisme?
A50949	But where, O Bishop, doth the purpose of the law set forth Christ to us as a King?
A50949	Doe they keep away schisme?
A50949	For if I be either by disposition, or what other cause too inquisitive, or suspitious of my self and mine own doings, who can help it?
A50949	For if there were no opposition where were the triall of an unfai ● d goodnesse and magnanimity?
A50949	How shall a man know to do himselfe this right, how to performe this honourable duty of estimation and respect towards his own soul and body?
A50949	Secondly, how the Church- government under the Gospell can be rightly call''d an imitation of that in the old Testament?
A50949	What are their opinions?
A50949	What can be gather''d hence but that the Prelat would still sacrifice?
A50949	What could be done more for the healing and reclaming that divine particle of Gods breathing the soul, and what could be done lesse?
A50949	What is there in the world can measure men but discipline?
A50949	What need I instance?
A50949	What sects?
A50949	What think ye Reade ●, do ye not understand him?
A50949	What will they do then in the name of God and Saints, what will these man- haters yet with more despight and mischiefe do?
A50949	Where are those schismaticks with whom the Prelats hold such hot skirmish?
A50949	Where then should we begin to extinguish a rebellion that hath his cause from the misgovernment of the Church, where?
A50949	Where then?
A50949	and lastly what could have beene more necessary then to have written it for our instruction?
A50949	and what could have made the remedy more available, then to have us''d it speedily?
A50949	and whose eye could have found the fittest remedy sooner then his?
A50949	in being altogether ignorant of God and his worship?
A50949	is not a farre more perfect worke more agreeable to his perfection in the most perfect state of the Church militant, the new alliance of God to man?
A50949	shew us your acts, those glorious annals which your Courts of loathed memory lately deceas''d have left us?
A50949	what new decency then can be added to this by your spinstry?
A50949	would he preferre those proud simoniacall Courts?
A47305	And having still their Episcopal and Ministerial Powers,''t is next to be considered, whether they stand bound to exercise and make use thereof?
A47305	And how are they Fellow- labourers, if at such times, whilst he holds on Labouring, they give it off?
A47305	And how should they tell it, but in the discharge of their Ministrations?
A47305	And is any Failure or Falshood, more Fatal, as well as more inexcusable, than theirs would be in this Case?
A47305	And supposing the Schism, what is to be done by the People in this case?
A47305	And then, how shall a mere command of state, dissolve the tye made by him, or break communion betwixt their Bishop and them?
A47305	And what is the hinderance, of exercising the same still in those dioceses, and among that Kings Subjects?
A47305	And who else, but the Bishops of the several Churches, should be capable to grant these Letters?
A47305	And who shall tell them this, but his own Messengers?
A47305	Are they barr''d from such Communion, by such mixtures?
A47305	But in pressing the consideration thereof upon particular persons, or parties, for prevention, or redress, it is to be enquired, first, who makes it?
A47305	Do not we all own that, to be one of the greatest Banes to Religion, and a most sinful and mischievous thing?
A47305	For great purposes,( and what will be alleadged greater, than preventing a total want of publick worship and Ministerial Offices?)
A47305	How are they true to the part of Co- workers, if they withdraw their Ministrations, and leave and let him alone to do all the Work himself?
A47305	How many there, are like to be drawn into the snare, and how loud will the Blood of those Souls cry, who are caught therein?
A47305	It was allowable, to serve the spiritual wants of the offenders: Can it be less so, to serve those of innocent men?
A47305	Lovest thou me?
A47305	Should not the Shepheards Feed their Flocks?
A47305	That will shew who ought to mend it; but if they will not, it may be enquired next, who else can cure it?
A47305	What is the one Body,* saith St Chrysostom on the words of St. Paul, there is one Body?
A47305	What is to be done by spiritually minded and mortified Men, who are raised above this World, and prefer God and Religion before themselves?
A47305	Yet what will you say, if such Ministration must unavoidably make, or keep up a Schism?
A47305	est, quod fine satisfactione fidei communionem tuam subiremus?
A47305	the Unrighteous Petitions, or sinful Matter of the Prayers, which are offered up to God therein?
A47854	And are not the People poisoned the same way This Year, that they were the Last?
A47854	And did not this specious Flourish conclude in a Total Extinction of Law, Freedom, and Government?
A47854	And is the Hierarchy the Cause of all our Miseries?
A47854	And quarrel any other Law, nay, one after another, the whole Body of the Law, as well as That?
A47854	And what came of it?
A47854	And what is Religion the better for all this?
A47854	And when they are once tainted with that deadly Iealousie, who can blame them again, for doing Ill Things, that know no better?
A47854	Are These now the Works of the Gospel?
A47854	Are not the same Artifices of Libelling Authority practised Now, which were Then?
A47854	But I hear many people say, that''t is True, the Law provides well enough for us; but what if Iustice be overaw''d and obstructed?
A47854	But are we so Miserable then?
A47854	But let us put the Case now, that a Prince mis- governs: How shall he be tried?
A47854	But still these Oppressions are Illegal every way; and the Question is Now, what Legal Relief in the Case?
A47854	But the point in hand however is This: First, What is intended by the Tyranny here spoken of?
A47854	Does he consider, that after This Violence, an Englishman hath nothing left him that is sure and sacred?
A47854	Generals, Majors, and Lieutenant Generals, Plunderers, Sequestrators, Decimators, Regicides, and Sacrilegious Vsurpers set up in their stead?
A47854	How would it be taken?
A47854	If the Former, where is the Law that says, The People may call their Soveraign to accompt, in case he does not Govern according to Law?
A47854	If there may be as good Preachers and Subjects on the One side, as on the Other; why should we change the Government, to be onely where we were?
A47854	In short; Is not High- gate the way to St- Albans Still?
A47854	Is not Money drawn into a few hands here, as well as there; and Their abundance, consequently, the Cause of Our Want?
A47854	Or if a Body would draw up a Systeme of Treason and Sedition; must he go to the Publisher of Bacons Government, for a License?
A47854	Or why should not an Ecclesiastical Body have its Dignities and Dependences, as well as a Civil Community?
A47854	Pray what did we get by it; when to be cased of This insupportable Tyranny, the Nation was at the charge of 114000 l. a Moneth to an Army?
A47854	Secondly, How are we to behave our selves, in Case of such Tyranny?
A47854	The Second Question is, Are these Officers established by Law, or not?
A47854	There hath been always This Clamour against their Courts; But how was it with us, when they were put down?
A47854	To be as brief as possible: First, Where is the Crime, or the Iniquity of all This Pomp and State?
A47854	Was it not a Blessed Exchange now, to be freed from the Prelatical Tyranny, and their Retinue, and to have such Gospel- Ministers?
A47854	Was not This the very Charge upon the late King?
A47854	Was not the Care of the Protestant Religion, pretended; and was not all Religion, in a manner, subverted?
A47854	Was not the Kings Honour, and Safety, the Pretext of a Solemn Covenant?
A47854	Was there not a Time when St. Pauls was turned into a Garrison?
A47854	Well, and what of all this?
A47854	Were not the same Arguments used Then as Now?
A47854	What a Cramp to Learning, and Industry?
A47854	What a Scandal is this to the Commonwealth of Letters?
A47854	What is the fruit at last of all our Wild Adventures?
A47854	When Apprentices cancelled their own Indentures, and had them renewed again by an Ordinance?
A47854	Why should such a Lord, Gentleman, Merchant,& c. have so many Hundred Thousand Pounds a Year amongst them; and the Poor ready to sterve?
A47854	Would they be in the days of Queen Elizabeth again; or of King Iames; or of the Late King?
A47854	and was he not delivered up by the Same Covenant, to his very Executioners?
A47854	and was there ever any Prince that lived more faultless?
A47854	but Bondage, Beggery, Shame, and Late Repentance?
A47854	but do you think( they cry) that These Godly People will ever touch the King?
A44838	& c?
A44838	And do they agree with the Servants of Christ, or one with another,( all speaking the same things?)
A44838	And what was this for, but the obtaining of their ends by the first Way of Rome, or the other of Scotland?
A44838	And who since have prevailed with, and misled their late Great Benefactor and Protector, and those with him, untill he also fell?
A44838	Doth any unclean thing come near his dwelling?
A44838	Doth the Lord God change?
A44838	From whence, and by whose Ordination, Concurrence and Agreement( in the late Kings reign) were the then Altars?
A44838	Learn to labour, and live like other men; This is an hard saying, who can bear it?
A44838	Must we lose all, part with all, or not be Christs Disciples?
A44838	Need I yet further remember you how some of them have strugled for, and got Augmentations to their former Benefices?
A44838	Or did he or his Ministers at any time so seek to destroy mens lives?
A44838	Was not your fire hereby kindled, unto which the Authors have ever since been adding Fuel of one kind or other, to this very day?
A44838	Whether the said men are taught by, and come to you in the Wisdom, Will, Power and Authority of God, or of man?
A44838	Who can bring a clean thing out of an unclean?
A44838	and are the Branches sweet, and the Fruit good Food for nourishment?
A44838	and is it not evident, that they who can so far prevail, as to have set up again, and pulled down?
A44838	and who in like manner lull''d asleep, and misled the Parliament severall times, untill,& c?
A44838	or did not Christ Jesus come to destroy the works of the Devil, and bring in an eversasting Rrighteousnesse?
A44838	or did they not rather wait for other oppertunities wherein the Lord by his wise providence prevented them sundry times?
A44838	or do changes in Governours or Governments alter his mind, or the way of his Worship and Service?
A44838	or is his fear truly taught by the Precepts of men, or are his Ministers subject to changes, as Governments change?
A44838	or who occasioned such sidings, making Parties, and causing enmity in each against other?
A44304	And whether the blood of our Countrey- men, should have been cast away in such uncertain terms?
A44304	And yet, were these Quarrellers reproved for withdrawing from the general Assembly upon that account?
A44304	Are they able to shew that every ecclesiastical Meeting or Judicatory hath, by a dvine scriptural Right, a priviledge to choose their own Moderator?
A44304	Doth it not become Subjects to go as far on in obedience to lawfull Authority, as they see they may without sin against God?
A44304	Hath not the Supreme Magistrate( even according to their own principles) an undoubted power to convocate Synods when he sees it needfull?
A44304	Is it the want of liberty to choose a Moderator?
A44304	It will be said, What is the sin?
A44304	May not much of this be applyed to the present Withdrawers from concurrence in necessary duties?
A44304	Or, Is it that he that presides, is a Bishop, and claims more power then they can allow, more then they think is due, as of a negative voice?
A44304	Or, Is it the want of unpreaching Elders in the Meeting?
A44304	Or, that people would have yielded to the ambitious courses of Pastors?
A44304	Should not that reproof be taken home in the present case, by such as withdraw from Meetings of the Chruch?
A44304	Was it sound Doctrine to insinuat( to the sense of intelligent men) that we were not otherwise bound to defend Him?
A44304	Was there not more policy then piety in this, to endeavour the soldering and holding fast of so many several parties united against Episcopacy?
A44304	What ground could they have for separation from the Synod?
A44304	Where is there any Precept for this?
A44304	Who can have a lawfull power to swear all the Kings subjects to such a purpose, without his consent?
A44304	or any example of such election in Scripture?
A44304	or what peace for people?
A44304	or, if it be unlawful so to do?
A44304	why should there be divers weights, and divers measures used in such parity of cases?
A56167	2 It may be questioned, whether the Independent way he there so earnestly pleads for, be the way of Christ, or not?
A56167	All wise men hold preventing Physicke best for their bodies, states, and why not for their souls and Churches?
A56167	Am I therefore become your enemy, because I tell you the truth?
A56167	Are there no corrupt or drunken members in your independent churches, but onely reall visible Saints?
A56167	But O then why seperate you from us, yea passe uncharitable censures on us as if we were not your Brethren?
A56167	Episcopall, or Presbyteriall Churches, as well as Independent; or of Independent onely?
A56167	If church- government be suited to States, whether Politicians are not more fit to consult about establishing it?
A56167	If no prescript forme( of church- government) in the Word, why not Episcopacy( especially regulated and moderated) as well as Presbytery?
A56167	Is infallibility annexed onely to your private Chaires, conventicles?
A56167	Nay, why was the Tabernacle altered into a* Temple, different from it?
A56167	Shall nothing binde in any Churches, but what is unanimously voted nemine contradicente?
A56167	Thirdly, How( I pray) doe you hold your selves accountable to every neighbour Church?
A56167	Why is an Assembly of Divines called to search the Word about it?
A56167	Will you throw away all the Apple because one part of it only is rotten?
A56167	and why did the second* Temple vary from the first, and that in the self same Church and Nation?
A56167	as some mist ● … it) without, yea against both Law& Gospel for ought they yet have made appeare?
A56167	by way of subordination, correction or just appeal?
A56167	or reject Communion with the best of men because they have some infirmities?
A56167	or shall one or two dissenting voices over- rule the rest or not be bound by the most?
A56167	or the best strong waters out of the vilest Lees; the richest Minerals out of the coursest earth?
A56167	that I am certain you will deny: or only by way of voluntary information and satisfaction, when required, which I conceive you mean?
A56167	the most orient Pearles out of the basest Oisters?
A56167	will it not produce many more troubles, dangers, wars, schisms, then we have hitherto felt?
A26914	2. Who would you have to be Judge in this matter?
A26914	And if Princes and people will believe all this, and will be deceived, and will voluntarily subject themselves to such an Usurper, who can help it?
A26914	And if horning, or Writs de Excommunicato Capiendo, or imprisonment, or burning men as Hereticks follow this, all this is the Magistrates own doing?
A26914	And is not all this enough to satisfie you, that we claim no part of the Magistrates Office?
A26914	And what would you or any man have more?
A26914	And who will trouble the Church unnecessarily about words and names?
A26914	And would they not encrease this pollution that would have the most vicious to be equally received with the best?
A26914	Are not such regular proceedings necessary even in Cases of meer arbitration?
A26914	Be not righteous over much; neither make thy self over wise: why shouldst thou destroy thy self?
A26914	But how shall men be heard, if they be not cited?
A26914	Can you sh ● w their Interest plainlier than all this?
A26914	Do you think this is not plain dealing enough, if men are willing to understand?
A26914	Etiamne Equisoni suo subjectus Rex?
A26914	Etiamre medico?
A26914	For what dishonour is it for a man to be subject to his Maker and Redeemer?
A26914	For who will have a Co- partner with him in his Kingdom, that may choose?
A26914	Hath not all Christs Church exercised such a Discipline as I have described since the Apostles days till now?
A26914	How shall such things be Justly and Regularly, transacted, if there be not a known Time and Place, and if Accusers and Witnesses be not summoned?
A26914	If Rulers will make such Laws, and if they will so far be Executioners of the Clergies Decrees, who can hinder them?
A26914	If it be, how can our Religion be good?
A26914	If it be, with whom shall the ignorant trust the conduct of their souls, that will not make merchandize of them?
A26914	If not — If you would, it must be such a difference as Christ hath appointed us to make?
A26914	If not, why should you think that others will not be as just and impartial as you would be?
A26914	If you say, Why then did you not forbear a work so ungrateful?
A26914	In such cases which must you conform to and obey?
A26914	Is it not the wickedness of Christians that is the chief hardening of Turks and other Infidels against Christianity?
A26914	Is not Faith for Holiness, and did not Christ come to purifie a peculiar people, and restore us to the Image of God?
A26914	Is the Office so malignant to infect all that undertake it?
A26914	Nay, what greater honour can there be?
A26914	Or all the Bishops of Christendome without exception, were ever present at any Council?
A26914	Or is not Reformation a righter way than extirpation, of Discipline as well as of Doctrine and Worship?
A26914	Or shall he whom by mis- information you refuse or reject from your family or service, become your houshold servant in despight of you?
A26914	Shall every one be Judge himself?
A26914	Shall they force themselves into our familiarity or communion in spight of us?
A26914	The Bishop commandeth you to use a Ceremony, or to keep a holy day, and your Parents forbid it you?
A26914	Undoubtedly they give away more of their own Interest hereby, than you have opened?
A26914	What if the Magistrate, Minister, and Parents have opposite Commands?
A26914	What impudency then is it in these men to challenge me to prove, and yet overlook my proof?
A26914	Where they have no profit, no preterment, no man- pleasing, no worldly honour to invite them?
A26914	Whether it be convenient for the King to make Church- men Magistrates, or not?
A26914	Which of them is to be obeyed?
A26914	Who can administer on these terms?
A26914	Who had not rather Rule alone, than divide his Kingdom with the Pope?
A26914	Who were the Judges of the Capacity of persons to be baptized, or the desert of persons to be rejected?
A26914	Whom do you think Christ committed this business to?
A26914	Would you be partial and false to the Truth of Christ your self, if you were the Pastor of a Church?
A26914	Would you have any difference made between the Christian Church and the Pagan and Infidel world?
A26914	Yea, where it is like to diminish their gain, to hinder them from preferment, to make them hated by most on whom their discipline is exercised?
A26914	doth the Jansenist himself therefore disclaim all Temporal Power in the Church, or is he just to Kings?
A26914	e. g. The Magistrate bids you meet in one place for publick Worship; the Bishop in another, and the Parent in a third?
A33745	And being so, what Excuse can there be, why they did not read it?
A33745	And do''s his Majesty less than acknowledge it in this Declaration?
A33745	And if the Loyalty of the Church of England receive any blemish by it, what can she say, but that she was wounded in the House of her Friends?
A33745	And now, when our troubl''d Waters had begun to settle again, what need of whistling up the Winds for another Storm?
A33745	And ought not their Practise now, to have made good their Principles?
A33745	And the Rents of Lands fallen?
A33745	And what greater Assay to it can there be, than Disobedience?
A33745	And what is that, but a dispensing with it?
A33745	And what would Henry the Eighth have done in such a Case; made use of his last Argument, or thrown up the Game for a few cross Cards?
A33745	And why?
A33745	But supposing it a matter only cognisable in Parliament, why could not they have held till then, and in the mean time obey''d?
A33745	He has in the Word of a King secur''d to them their Religion, Possessions and Properties; And why?
A33745	He has pledg''d his Royal Word, and shall we doubt the Truth of it?
A33745	No?
A33745	No?
A33745	Or how then could the Convocation be concern''d in it?
A33745	Or that Advice of the present Bishop of Ely to the Church of England, to have been consider''d, and follow''d?
A33745	Or that to read any thing in the House of God, is declaring my Consent to it?
A33745	Or what made the Jews who had so often acknowledg''d our Savior, turn head against him, and crucifie him?
A33745	Or why are they so averse from having them eas''d at present?
A33745	That our Neighbors have gotten into our Manufacture?
A33745	That our Ships are not so well Mann''d as formerly?
A33745	The King has said it, and shall he not perform it?
A33745	The Question answers it self: And if the Power of Dispensing with Penal Laws, were not inseparably and unalterably in Him; how could he have done it?
A33745	Then why was it not comply''d with?
A33745	Vide, utrum Tunica filii tui sit, an non?
A33745	What made the Nobles break the Yoak?
A33745	What made the People set up Adoniah against David''s disposition of the Crown to Solomon?
A33745	What makes us complain of the want of Trade?
A33745	Why then have those Penal Laws been executed with so much rigor against them?
A33745	c. 1. for using the Common- Prayer in the Vulgar Tongue only: what is meant by it, but that the Queen might lawfully dispense with that Statute?
A33745	or must the Kingdom of Heaven be confin''d to a Party?
A43528	Also, What is the cause, that she at this present time, rather then at any other heretofore, doth submit her selfe?
A43528	And What need all this waste?
A43528	And then to what a miserable Extremity must his Death have brought Her?
A43528	And then what fitter husband ● ould be found out for her, than Philip Prince of Spain?
A43528	And what a mad Blindness is it, for the avoidance of an uncertain Danger, to precipitate Our selves into a most certain Destruction?
A43528	And who could tell, but that it might descend on Her self at last?
A43528	Besides, how will you provide for great Parishes where a thousand people are,& c?
A43528	But how?
A43528	De varietate Rerum, did contain?
A43528	For what could more secure the interess of the Queen of Scots, than to corroborate her own Title with that of Darnly?
A43528	For what did follow hereupon, but a continual multiplying of Disorders in all Parts of this Church?
A43528	Have I so long Commanded him, who Commands two Kingdoms?
A43528	Miraris Janam Graio Sermone loquutam?
A43528	Or that any Bagpipers, Horse coursers, Jaylers, or Ale basters, were admitted then into the Clergy, without good and long tryal of their conversation?
A43528	Quis enim potuit compensare beneficia tua erga me?
A43528	The King rejoyned, How can that be done without a subject?
A43528	Then to come to the Apostles, where did you ever read that in their external behaviour, they did wear Frocks or Gowns, or four- cornered Caps?
A43528	What cause( sayd he) is that?
A43528	Where singing is used, what shall we say to the case of the people, that kneel in the body of the Church?
A43528	Whether if the Writ of Melius inquirendum be sent forth, there be any likelyhood that it will return to the Queens profit?
A43528	Whether some Benefices ratably be not less than they be already valued?
A43528	Whether the Mass be a sacrifice propitiat ● ry, for the sins of the quick and the dead?
A43528	Whether the na ● ural body and blood of Christ be really in the Sacrament, after the words spoken by the Priest, or no?
A43528	Which, what else was it,( as they said) but the committing so much Heavenly Treasure unto R ● tten Vessels?
A43528	and what pleasure can be took in Power if no use be made of it?
A43528	of that month, Weston then sitting with the ● e ● t in the nature of Judges, by whom they were demanded, whether they would subscribe or not?
A43528	or did wear Copes of Tiss ● e or Velvet?
A43528	or that a company of Lay- men- servants did follow them all in one Livery?
A43528	or that at their Prayers they sa ● e in sides, or lay on the ground, or fell prostrate, or sung Te Deum, or looked toward the South?
A43528	the trusting so much Excellent 〈 ◊ 〉 to such Musty B ● ttles?
A17981	And could any other power but the power and protection of God preserue a Land from so many, so deadly dangers?
A17981	And was not this a great worke of God?
A17981	And what can the serpent his seed doe more?
A17981	And what cause haue our adu ● rsaries to examine themselues, and more narrowly to examine the cause which God by so many iudgements hath condemned?
A17981	And what hath beene their practise, but to bring great personages and great houses to ruine?
A17981	And what is that seed of Roman religion, but the seed of Rebellion?
A17981	And will they neuer vnderstand that they who practise such things can not inherit the Kingdome of God?
A17981	Are not these the seed of the serpent?
A17981	But can our aduersaries take any comfort in their doings?
A17981	But can our adversaries doe the like, whose practises against these noble Princes, were wicked and malicious, and by God confounded?
A17981	But he was drunke with the cup of Rome; for who would run such courses but drunken men?
A17981	But if they were wise, they would first inquire whether there be a change or no?
A17981	But now consider who oppugne vs?
A17981	But when the accompt is cast vp; what haue all the aduersaries of England got in the end?
A17981	But when this Verse was disliked, as seeming too plaine: for it, they set in place these wordes: Quorsum haec alió properantibus?
A17981	But where are those darke places of the earth which are full of the habitation of the cruell, as the Prophet saith?
A17981	Campian was demanded whether he tooke Queene Elizabeth to be Queene of England by right and law?
A17981	Can the seed of the serpent proceed more maliciously, more cruelly, more deeply in bloud then these haue done?
A17981	Can they deny that the Pope hath runne the course of false Balaam against vs?
A17981	Can they deny that wee haue the Oracles of God among vs, onely reuerencing them?
A17981	Can they deny the miraculous pro ● ● ction of God ouer vs from time to time, against all their wicked practises?
A17981	Doest thou not iudge and revenge our bloud on them that dwell on the earth?
A17981	God of heaven and ● arth, that hath shewed such favour to his Church in England?
A17981	How long Lord, holy and true?
A17981	I demand then, sayth Augustin: Whether they thinke, that the superior powers ought not to haue care of Religion,& of punishing false religion?
A17981	If they should deceiue some men with the maske, and with the empty title o ● the Catholike Church, what haue they gotten thereby?
A17981	In all which may appeare what God did for them, and what he doth for his Church alwaies: but what are they to doe to God?
A17981	Is there any man in the world that knoweth any thing of religion, that can denie that we are in a good state, and our enemies in a desperate state?
A17981	May we not see how they come in secretly, and scraule in corners like Serpents?
A17981	Must not we then glorifi ● his name that hath done so great things for vs?
A17981	O but( said he) and why not the Queene her selfe?
A17981	Of these things what can our aduersaries deny?
A17981	That so weake a Woman should be able to defend her selfe against so many, so potent enemies?
A17981	The Lord Deputy sent a trumpetter to the ● ort to demand what they were?
A17981	The Prince happily would be at Parliament with the King, his Father: how should they then be able to seaze vpon the Duke?
A17981	The first word he spake after he came into their companie, was, Shall we alwaies, Gentlemen, talke, and neuer doe any thing?
A17981	Then he was demanded, if the Pope should send an Armie into England against the Queene, whether he would take the Popes part, or the Queenes?
A17981	They aske vs, when was this change, vnder what King, vnder what Emperour, vnder what Pope?
A17981	Was there ever any noble house in these times ruinated, without the practise of these wicked miscreants?
A17981	What became of these two Princes, Queene Elizabeth& King Iames, against whom the world thus conspired?
A17981	What businesse they had in Ireland?
A17981	What cause haue we then,& how many waies are we prouoked to trust in God, to loue him, to worship him, that so miraculously hath defended vs?
A17981	What is that deceivablenesse of vnrighteousnesse?
A17981	Whether they held her for a lawfull Queene?
A17981	Whether they yeelded their cōsent to the opiniōs of Sanders& Bristow, concerning the authoritie of that Bull?
A17981	Whether, if the Pope should warre against the Queene, they would take his part or hers?
A17981	Whē the Iewes were Gods Church, this appeared among them, what was their priuiledge?
A17981	Who sent them?
A17981	Why they had fortified a place in the Queenes Kingdome?
A17981	Yea, and not onely to match them, but to master them?
A17981	but can our adversaries comfort themselues in their owne mischeifes?
A17981	can not be the Church of God?
A17981	can not pray to God, or expect any blessing from him vpon their execrable practises?
A17981	or how can they giue examples of an holy life, whose whole practise and conuersation is in bloud, in malice, in wicked and wretched actions?
A17981	the serpents seed; for can any man with any reason deny these men to be the seed of the serpent?
A17981	to cleaue with all singlenes of heart to that cause that hath bin so mightily maintayned by Gods hand and power?
A17981	was there euer any execrable practises in the world so pow ● rfu ● ly condemned from heauen, as their practises haue beene?
A51160	29. for sure I am, that God once dispossessed the Prelates and Malignants of all these; and should they again possess them through our Defect?
A51160	And how can you say that ever they were protected?
A51160	And how should one know such Negatives in matter of Fact without Omniscience?
A51160	And must he be impudent because he does not know the Plots against the Government?
A51160	And must you never be cured of this impertinence, that you oblige your Adversary to prove a Negative in a matter of Fact?
A51160	Answer, with my Merchant: But, saith he, with whom in particular?
A51160	Are these the Weapons by which you serve your Party?
A51160	Asking one of the Students what was his Name, the Youth told him so and so, but not adding his Sirname; He asked again, quid est totum nomen?
A51160	But did they protect them when they were deposed?
A51160	But pray, have you any such presumptions against the Dr?
A51160	But what alled you at My Lord St. Andrews?
A51160	But what was it that he said of Mr. Rutherford''s Writings?
A51160	But would you have another sample of their Casuistical Theology?
A51160	But, Mr. Ridpath, what was it that he said?
A51160	But, saith he, I heard ye have been over Seas, with whom did ye converse there?
A51160	Did ever the transcendent Power of Rome go higher?
A51160	Did not He deserve death?
A51160	Did you ever read any thing worse in the Casuistick Writings of the Jesuits?
A51160	For, if they of Herriot''s Hospital may celebrate an Anniversary, why may not all the Inhabitants of Edinburgh do it?
A51160	Had we no Presbyterian Ministers in Scotland, but such as deserted their Churches in the West after the Restoration?
A51160	How often do you meet, in the Old Testament, the Jewish Clergy dichotomized into Priests and Levites?
A51160	I have often told you that Negatives in a Matter of Fact are not otherwise to be prov''d?
A51160	Is there any plain evidence against him?
A51160	Monro, Alexander, d. 1715?
A51160	Monro, Alexander, d. 1715?
A51160	Mr. Ridpath, I would gladly know whether you think that a Libel against Dr. Monro was a Book worthy to be dedicated to the Parliament of Scotland?
A51160	Must we be said to laugh at Religion, if we smile when we hear a Man gravely telling us, that Abraham left the Land of Chaldea for Debt?
A51160	Must we prove that Presbyterians are Rebels?
A51160	To which I answered, that I never told them any such thing, but where did you see James Wallace last?
A51160	Was the Covenant no older than the Tender?
A51160	Were not Mr. Meldrum and Mr. Wilkie, and many others that I could name, Presbyterians, tho they conformed to Episcopacy?
A51160	What a juggle was it to say, that Men might vote freely for that Government which was, for the matter, abjured?
A51160	What is there in the Murder of Archbishop Sharp that may not be justified by your Principles?
A51160	Where was he Parson when he was accused?
A51160	Why then do not ye appear openly above- board, for the Bishop declines no competent Judge in Scotland?
A51160	Will it therefore follow, that there was no High- priest among them to govern the whole Society?
A51160	and do you think to impose upon the World by such Bedlam Fooleries?
A51160	and how came you to know that there are no Plots in the World of the Moon?
A51160	and if particular Societies be exempted, why may not the whole Nation pretend an exemption?
A51160	and if upon his Hypothesis there was no Title, pray what becomes of your Argumentum ad hominem?
A51160	and when the Magistrates are open and avowed Enemies to the cause of God, is it not lawful for some to interpose?
A51160	by whom was he accused?
A51160	himself know*, that he had forfeited his Title to the Crown?
A51160	that, in some places they were very dark and obscure; and was this any such extraordinary Crime?
A51160	to be?
A51160	was it ever required of any of them that conformed to Episcopacy, to assert that Episcopacy, was preferable to a Parity of Presbyters?
A51160	who heard of this Accusation before your scurrilous Pamphlet appeared?
A93888	And againe, Thou hast not lyed unto men, but unto God: and is this so strange a thing?
A93888	And do''s he thus accept of Meat and Clothing, and do''s he not accept of those kind of endowments, that bring both these to perpetuity?
A93888	And where a King sweares defence, what can it imply but defence in a Royall Kingly way?
A93888	Are not all our lyes to be accounted sinnes before God?
A93888	Doth He like( can you imagine) to be Fed and Clothed to day, and in danger to be Starved to morrow?
A93888	He might as well have asked, Why not as well for temporall uses, as for temporall uses?
A93888	He sayes, — I know not how you can with reason gainsay the bringing offenders to justice: indeed nor I neither, but what if they be not offenders?
A93888	How come they to change or dispose any thing?
A93888	How?
A93888	I omit those proofs that would be thought far too tedious, t is enough to quote the Prophets words, Will a man rob God?
A93888	If he be accursed that wrongs his neighbour in his Lands, what shall he be that injures God?
A93888	If not, why may not some use the word furtum in Sabinus his sense, as well as others may in Ulpians?
A93888	If so, who knowes that the Parliament will transferre them to Lay- hands?
A93888	Nay what thinke you if this Tenet be approved by a plaine act of Parliament?
A93888	No more to a place where a Church is built, then where men have now placed a Stable?
A93888	No warrant from the Word of God?
A93888	Out into 〈 ◊ 〉: Have Church- men no title to those possessions they enjoy, but by the law of this Land alone?
A93888	Secondly, Thou that sayest a man should not commit adultery, dost thou commit adultery?
A93888	Shall I beleeve, and yet disbeleeve that selfe- same consent which is the best ground of my beliefe?
A93888	Sir, will you keepe Peace and godly agreement entirely( according to your power) both to God, the holy Church, the Clergy, and the People?
A93888	Sir, will you( to your power) cause Law, Justice, and Discretion in mercy and truth to be executed in all your judgements?
A93888	The New Testament will afford more places for this purpose; Thou that abhorrest Idols, committest thou Sacriledge?
A93888	What if they must be brought to injustice?
A93888	Will He take Meat and refuse Revenues?
A93888	hath God no more Title in propriety of speech to one piece of ground then another?
A82314	And had it not been much better at first to have subjected our selves to the lusts of one man, as after, to the worse lu ● ● of many men?
A82314	And seriously, who are there, who have resisted lawful Authority, as you the pretended Ministers of the Gospel have done?
A82314	Art thou a stranger, that thou knowest not this?
A82314	But by the way, What have the Commissioners of the Church of Scotland to do with the Agreement of the people of England?
A82314	But how are these Clergy men wedded to the empty forms of things, not onely in the Church, but State too?
A82314	But this is a far different case from that of the Parliament and Army: for why did God reject Saul?
A82314	But what is lawfull Authority?
A82314	But would Presbytery have so?
A82314	Can the Church of Scotland thus commission them, to deal, and trouble, and then after fish in the State of England?
A82314	Do you understand this now?
A82314	For have not many of the forenamed names, seemed as the starres of Heaven, as bright and glorious lights in the Church?
A82314	For( to insist only on the last) how dangerous a thing is it to any State, to have two outward powers, or two outward Kingdoms in one Nation?
A82314	Hath not their Ministry seemed to shine and spa ● kle in the City, and other places?
A82314	Have not those that refuse, as much power and freedom to judg, as those who would impose it upon them?
A82314	If they say they impose in things necessary — We demand who are judges of these things?
A82314	If you ask how that may be done, that the greater part of the people should consent to that which is good?
A82314	If you say, you can not see it to be so: I answer, how should you, when you first, and after some body else hath shut your eyes?
A82314	Is not this to take power over those, who have equal power with themselves, and to incroach over the freedom of those, who are as free as themselves?
A82314	Is there any such evil in a Kingdom, for which God hath provided no remedy?
A82314	Or are they yet become our Lords and Masters, that they thus set themselves over us?
A82314	Reader, do you think yet, they are out of their sphere, or no?
A82314	Shall they be compelled by others to do it, and be destroyed, if they will not obey?
A82314	Since that time, how have you sweated ▪ by your own, and the Malignant party ▪ in both Kingdoms to oppress them?
A82314	That there is no respect of persons with God?
A82314	To whom did God give the Morall Law, and whom meant he, when he said, Thou shalt do no murder?
A82314	Well then, the power that is of God, or the lawfull Authority, how shall it be known?
A82314	What strange Notions have the vulgar people of Laws?
A82314	Why are they so busie to impose their own Church Government on us, and to hinder us from our own State Agreement?
A82314	Why may not the Parliament and Army as well change the Government of the State, as you of the Clergie the Government of the Church?
A82314	Why might not they propound as well a new Agreement, as you a new Directory, Catechism, Confession, and Discipline?
A82314	Why saith Pilate( when the high Priests brought Christ before him, that he might condemn him) what evill hath he done?
A82314	and how have you prayed and preached against them, as your Pulpits and Congregations can witness?
A82314	and what is this so much as in one tittle to the Jesuits killing of Kings?
A82314	did he meane men of low degree only, and excepted men of high degree, or no?
A82314	do you understand this thing?
A82314	or if it shall appear you are all of you ignorant of it, will you not disdain to be taught?
A67904	At what time were most heresies broached?
A67904	But what speake wee of the Churches reformed?
A67904	Can the workes of the holy Ghost be impure?
A67904	Christiani omnes adoramus Christum imagini& simulachro, non prosternimur coram imagine forsan, quid ad rem vero?
A67904	Dare hee say, that the King commanded any such thing motu proprio?
A67904	Did any King of England ever assay to expurge the publike Bookes of the Church, without the advise of his Clergie?
A67904	Did ever King Charles meddle in any Church matter of far lesse importance without Doctour Lads counsell?
A67904	Did hee command that expunction without any information, without any mans advise?
A67904	Did not we and our Councell by equall authoritie command these innovations of Canons and Liturgie?
A67904	Is not that man the evident author of all the Scotish broyles?
A67904	May any be so uncharitable, as to suspect his late promotion in Durham, hath altered so soon his minde?
A67904	May not a childlesse man say in his prayers, that God is the Father of the Elect, and of their seed, though himselfe as yet have no seed?
A67904	Princes are Gods deputes, of whom should they be limited?
A67904	Quid est enim altare( as Optatus speaks) nisi sedes 〈 ◊ 〉& 〈 ◊ 〉 Christi?
A67904	Relatum inter hereticos Aerium qui Epiphanio credat vel Augustino necesse est fateatur,& tu qui 〈 ◊ 〉 Aerium quo nomine damnas?
A67904	Shall we alone sit still for ever?
A67904	Such actions, or at least long permission of such abominations doe they flow from any other but his Grace, the head and heart of the Cabbin Counsel?
A67904	The third excuse, That the King then had no seed: How is this pertinent?
A67904	Then in his owne words, quid ergo?
A67904	Was not the altar the chiefest place which with most ceremony& devotion was hallowed?
A67904	What needs all such uproare then without cause?
A67904	What then?
A67904	Who hath caused to cage up in the Tower that great and learned Bishop of Lincolne?
A67904	Who other but they have keeped our most gracious Prince at a distance from the countrey almost ever since he came to the Crowne?
A67904	Who sent Doctor Chappell first to the University of Dublin, and then to his Episcopall chair?
A67904	Whose invention are these privy Articles, which his creature Derry presents to divers, who take Orders from his holy hands?
A67904	Why judge we so eargerly others for holding of errours, are any without them?
A67904	Why should we presume so 〈 ◊ 〉 of 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 wee are in our none- age, and know 〈 ◊ 〉 in part?
A67904	Why was that poore Prince the King of Boheme to his dying day kept from any considerable helpe from Britaine?
A67904	shal we send always 〈 ◊ 〉 but base contemtible& derided 〈 ◊ 〉 to these 〈 ◊ 〉 Princes?
A47922	And who are the Petitioners all this while, but most of them the Old stagers?
A47922	Are not Knaves and Fools the greater part of the World?
A47922	Are these the men of Reverence that must Teach us Maners toward God Almighty, and are yet to learn it Themselves towards his Vicegerent?
A47922	BUt Really hath Liberty to forbear, produced such Divisions as you mention?
A47922	But has any man the Face to mention Loyalty, and the Covenant, in the same Day?
A47922	But what a vayles it to offer Light to those that shut their Eyes, or Reason to a man that dares not hearken to it?
A47922	But what became of these People?
A47922	But what''s the Question?
A47922	But what''s the portion then of those Impenitents that were the Barbarous Enforcers of it?
A47922	By what Law were the People freed from their Allegiance, and made the Iudges, and Reformers of the Government?
A47922	Can not Inferiours erre too?
A47922	Can our Covenanters now shew us a Text for the Scottish Discipline?
A47922	Can our Iudaising Brethren shew us but a Levitical Law yet for our money?
A47922	Did they not meddle with them neither to make them take it?
A47922	Do we not see familiarly, that a sad Tale upon the Stage, makes the People Cry in the Pit?
A47922	Does it not encourage the People to adhore to a Rebellious Princple?
A47922	Have not the Independent Schismatiques the same Pretence, as well as the Presbyterian?
A47922	How great a madness is it then for those People to unite against the Publique?
A47922	I demand, will they consent to the Civil Government, then?
A47922	If in the People, why do they contradict themselves, and Petition his Majesty?
A47922	Is it not Reconciliation, if They Return to the Church?
A47922	Must it be Now, or Never then?
A47922	Or Judas the less Treacherous for doing his business with a Kiss?
A47922	Or do they dream themselves at work again with the Poor Cavaliers?
A47922	Or in a word, sneaking Complaints, as if his Sacred Majesty would not grant, what with Conseience, Honour, and Safety he can not deny?
A47922	Or what Answer is it to an Objection that there were great and many Divisions, to say that there were some Agreements?
A47922	Should we lose the Opportunity?
A47922	So said the Solemn Fopp it self: and under that pretext, pray''ye how far went they?
A47922	That is, what is a King, without the Essentials of Royalty; but a mere Name, and Property?
A47922	The Conscience of an Oath, do they say?
A47922	The Question is, what was the Effect of that Popular Defection from the Practice of the Church?
A47922	The bloudy Reformation ever the less Impious, because''t was dress''d up with Texts, and Covenants?
A47922	The second Intimation subjects the Piety, and Good nature of his Majesty to a Question; as who should say; what?
A47922	Their Open Retractations and Amendments?
A47922	Their Seditious Conventicles; Their Anti- Episcopal Lectures, and without These, their Desolating Reformation?
A47922	Their Sins as Publique as the Day; but where''s their Penitence?
A47922	Was it not Haeresie, and Rebellion?
A47922	Was not the Last King Persecuted, Dethron''d, Robb''d,& c. — according to the Covenant?
A47922	Was the Murther of the late King ever the less execrable, because the Scaffold was hung with Black?
A47922	Were Lucifer himself Incarnate, and a Subject, would he not blush to treat his Sovereign with their Arguments?
A47922	Were we not in the high- way to Vnity, when Churches were turn''d into Stables, and houses of Infamy supplyed the place of Churches?
A47922	What Publick Peace can be expected; when the Schools of Vnity and Order are become a Nurcery of Schisme?
A47922	What hazzard of mis- construction were it, to mention any Trouble of Mind Imaginable?
A47922	What is a Prince without his Negative Voice?
A47922	What is become now of the Liberty of Conscience these Faithless Creatures promised to all that sided with them?
A47922	What''s this to us?
A47922	Where is the Practice( they prescribe) of their Obedience?
A47922	Where lies the Wonder, if those that agreed in Doctrine, differ''d not much in other matters, when there was nothing else for them to differ upon?
A47922	Where''s their Repentance for putting Gods Name, to the Devil''s Commission?
A47922	Where''s their Repentance, for the Souls they have Damn''d by their Seditious Doctrine?
A47922	Whether is the greater shame: for Them to Act these Crimes, or for Us, to Name them?
A47922	Without This Liberty of Freedome, where had been their separate Assemblies?
A47922	[ A] IF we should sin against God( say they) because wee are commanded, who shall answer for us, or save us from his Iustice?
A47922	[ But Really, hath Liberty to forbear produced such divisions?
A47922	[ King Agrippa believest thou the Prophets?
A47922	[ The Licence or Connivence that was granted to Haeretiques, Apostates& c. —] When will These mens Mouths be Sweet again, after so foul a Calumny?
A47922	and Speaking evil of Dignities: of the Heart- breaking Humm''s and Haws, and the doleful tunes they Teach in?
A47922	and Vnity if they Agree with it?
A47922	and mean, that if his Majesty come not In by such a time, he is not to be admitted to his Composition?
A47922	and their own way, or None?
A47922	if in the Presbyterian Pastors; why do they Supplicate the Bishops?
A47922	of A Cloak in A Pulpit?
A47922	of Reviling Bishops?
A47922	or dare they but pretend, that the Iurors understood what they swore to do?
A47922	or that the late King entred into Covenant with the People to Observe it?
A47922	the Bloud they have made the People spill, by their Incentives to the War?
A47922	the Power of Life and Death, and the Militia?
A47922	will the King destroy so many Thousand Souls of his poor People for a matter of Nothing?
A85688	( a) What of David?
A85688	And is not that a Parliament which stands in the nearest relation to the people, which is the liveliest representation of them?
A85688	And therefore what followed?
A85688	Because former Representatives presumed too much, shall future assume nothing, no not a power of restraint?
A85688	But what call, what warrant had the Army to intermeddle?
A85688	Did not Cbarles the ninth of France, the same?
A85688	Is the Nation by any one act in hazard?
A85688	Justice is the support of Religion: Is not this to know mee, saith the Lord; to doe judgement and justice, to judge the cause of the poore and needy?
A85688	Nay ▪ ● s not this peace rather secured?
A85688	Papists and Atheists?
A85688	The Covenant was only a civill bond wherein we engaged out of respect to the publick peace and safety of the Nation?
A85688	The Lord should lose the honor of the high praise of the Saints, how can they sing the Lords song under captive enemies?
A85688	The officers commanding, the members commanded to be truly religious, and of approved integrity and fidelities?
A85688	What Jury will condemn a man that steals a loa ● e of bread to save his owne and his childrens life, if hee could not obtaine it by begging?
A85688	When the Lord hideth his face, who then can behold him?
A85688	Woe unto us, when the Lord would heal the breaches of this Nation, and we wil not be healed; what may we feare but judgment advanced to the skies?
A85688	and what History can Parallel the Acts of the late KING herein?
A85688	but a Tempe ● ● of fire and Brimstone, who could have feared?
A85688	but when he giveth quietnesse, who then can make trouble?
A85688	did not thy father do judgment and justice, and then it was well 〈 ◊ 〉 him?
A85688	had not they the being from, and shall they assume Authority over Parliaments?
A85688	have not the Parliament wisely layed the Axe to the root of our distempers?
A85688	he judged the cause of the poor and needy, and then 〈 ◊ 〉 was well with him: was not this to know me, saith the Lord?
A85688	shall such a man as I flee( saith hee?)
A85688	what Inc ● sts?
A85688	what Oppression?
A85688	what Pride?
A85688	what contempt of divine Worship, Sabbaths, Ministers, Saints?
A85688	what grosse Prophanenesse?
A85688	what said Nehemiah, whe ● his enemies plotted, and his friends feared?
A85688	what secret Idolatry?
A85688	yea, what Pagan Ignorance?
A54581	A: What do you here intend to refer to?
A54581	According to those words in Malachi, If then I be a Father, where is my honour?
A54581	And then having brought in his Popish opponents objection, Hem quid audio?
A54581	And what is the Reason which the Iudges give of this Resolution?
A54581	And will your Lordships allow this ecclesiastical Head no ecclesiastical Senses?
A54581	But I should be glad to know whether it made any fermentation in the Body of the People Representative, and what was the Result of it?
A54581	But doth that Explanation of the Regal Power assert any thing in Defence of the Dispensative part of it?
A54581	But were not their Consciences extremely erroneous who thought themselves bound then to advance Religion by War?
A54581	But will you then tell me of Disability being thus tacitly dispens''d with, and with a salvo to Conscience as to the obligation of humane Laws?
A54581	But( I beseech you) did not the Protestant Divines of the Church of Scotland then cry out of the unlawfulness or inexpedience of that Dispensation?
A54581	But( by the way) do you think then that Sovereign Princes offend the Law of God in Pardoning Murther?
A54581	Can you guess whence it is that men have imbibed this mistaken fancy?
A54581	Can you readily now at this time give any instance of the House of Commons th ● … n doing any thing of that Nature?
A54581	Did Sir William Iones maintain the King''s Power of Dispensing with Acts of Parliament?
A54581	Did the Parliament acquiesce in what the King had done as aforesaid?
A54581	Did they offend any other Uncontroverted Rights of the Crown?
A54581	Do you account it to have any great spreading Influence on mens Consciences here in keeping them both innocent and quiet?
A54581	Have you this Matter of Fact out of any of the Records in England or Scotland?
A54581	It seem''d very necessary in the judgment of our Governors then?
A54581	No Ecclesiastical Persons to be censulted with at all?
A54581	No not in any Circumstances of time and place?
A54581	No?
A54581	Or did the late Kings Loyal long Parliament do so in their obtaining the Act for the Habeas Corpus, and others that might be named?
A54581	W ● … at account doth Mr. Prynne give of that?
A54581	Was that Speech of the Archbishop ever printed?
A54581	Was that all the favour he shew''d Roman- Catholicks?
A54581	What a Concatenation of Perjuries was our Land so long enslaved with?
A54581	What?
A54581	Whether a mere Lay- man no Doctor of the Civil Law, may be a Bishop''s Register, contrary to an Act of Parliament?
A54581	Whether a mere Lay- man, no Doctor of the Civil Law, may be a Bishop''s Chancellor, and so may Excommunicate?
A54581	Whom do you mean by those?
A54581	what had become of that great work of our Reformation in this flourishing Church of England?
A85746	''T was said of old, Casar, when will you give your Vote?
A85746	A question may be made, why the Apostles call''d the Pastors, ordained by them, by the name of Presbyters?
A85746	And afterward, If we have sowen unto you spirituall things, is it a great thing if we shall reap your carnall things?
A85746	And again in another place; What is the Bishop, but the Prince; and the Presbyters, but his Counsellours?
A85746	Away with the unlearned Interpreters of History: who doth not see here that by Investitures is meant the collution of Bishopricks?
A85746	But the weaknesse of this Argument is convinced by like examples; for what Function is not conversant about the King?
A85746	But who ever heard of any Penitentiary, that was not a Pastor?
A85746	Chrysostom of old hath said the same: How absurd is it, in all things to be sway''d by the sentence of other men?
A85746	Excellently saith Austin: If the Curator Commands somewhat, is it not to be done?
A85746	Hence was that twice spoken of a King, though most unjust, yet set up by God, Who can lay his hand upon the Lords anointed, and be guiltlesse?
A85746	How so?
A85746	If so much was lawfull to the Church for avoyding of contentions, why might not as much be lawfull for avoyding of the mischief of Oligarchy?
A85746	If this reason prevail, how many Pastors, honest and faithfull, but not of learning enough to be Doctors, must be denyed to judge?
A85746	Otherwise, whence came that so great Prerogative of the Constantinopolitan Church?
A85746	Otherwise, why doe the Pastors of England appeale unto this or that Bishop, all the Bishops unto the two Archbishops?
A85746	Paul and Barnabas, and some of Antioch, are sent to know the judgement of the Pastors; of all Asia?
A85746	Say I these things as a man?
A85746	The Disputation makes a great noise in the Law- School, What parts of Authority may be committed to other by the Highest Power?
A85746	The words are these: Old age indeed is honourable among all Nations?
A85746	Therefore, if the Emperour doe require one thing, and God another, what is to be done?
A85746	This same testimony of Scripture, he had produced elsewhere, to the same sense: who goeth a warfare any time at his own charges?
A85746	Was it, because scarce any other but old men were called to that Office?
A85746	Was there but one Pastor in every City?
A85746	What Church is there now, wherein this Office is retain''d?
A85746	What answer doth God returne?
A85746	What can be more clear?
A85746	What need any speciall Mandate, when the Law was extant, unlesse perhaps to incite the negligent?
A85746	What reproaches should they not have heard, had the change of Doctrine been joyned with the acquisition of preferment?
A85746	Whence had the Synod of Chalcedon power to abrogate the acts of the second at Ephesus?
A85746	Whereupon is that of Chrysostome, If this berequired under Pagan Kings, how much more ought it to be under Kings that are believers?
A85746	Who sees not, this was done beside the Canons?
A85746	Whose footsteps Bernard following, speaks in these words to an Archbishop: If every Soule, yours also: who hath excepted you from the Universall?
A85746	Why so?
A85746	Why then is the Letter sent to One in every Church, if no One had a peculiar and eminent Function?
A85746	Why then may we not believe this end was look''d upon by some of their Law- givers?
A85746	it is said, pray the Lord, to send Labourers into his Harvest; and that is pertinent, How shall they Preach, unlesse they bee sent?
A85746	or who feedeth a flock, and eateth not of the milk of the flock?
A85746	or, because in the Synagogue also the Masters, by an excellency, had that appellation?
A85746	or, saith not the Law the same?
A85746	or, when did the antients ever believe, that the use of the Keys might be separated from the Ministry of the Word and Sacraments?
A85746	or,( which I like as well) by a similitude taken from the Jewish Magistrates?
A85746	who planteth a Vineyard, and eateth not of the fruit thereof?
A56396	And is the difference of these two States so small, that the loss of one should be no Damage, and the suffering of the other no Punishment?
A56396	And let it be the reason if he pleases, for what can follow thence, then that Unity of Faith obliges to Unity of Discipline?
A56396	And was not every Man concluded by the Vote of the whole Council?
A56396	Aut quid Episcopis cum Palatio?
A56396	Begin to serve Providence in great things but can not finish?
A56396	But Secondly, What Fathers make it to consist only in those Unions?
A56396	But if the Governors of the Church are so strictly injoin''d this Vertue, where they have Authority, how much more are they, where they have none?
A56396	But secondly, Which way came this Power into Civil Sovereigns?
A56396	But to what purpose do you tell the Common People of legal Proceedings?
A56396	But to what purpose is it for God to make Laws, if Men may evacuate their force by such Metaphysical Nothings?
A56396	But were they so?
A56396	But what has a King no Remedy?
A56396	But what if the word did not please his Palate, what need of all this rage and indignation against it?
A56396	But what is this new Light, that was never seen in the World before?
A56396	But you will say, why not Caesar too?
A56396	Can it reasonably be expected that in so long a Tract of time there should not be one instance of the miscarriage of Christians in this kind?
A56396	Did not every particular Apostle give an account of his own Churches to the whole Colledge?
A56396	Did they not Govern the Church, as much as they could, by common consent?
A56396	Did they not advise together upon Emergent Controversies?
A56396	Does any Father affirm that there is no other Union in the Church, but only of Faith, Charity and Peace?
A56396	For how can we submit to the Office of a King, but by submitting to the King himself?
A56396	For if they happen to contradict each other, as of later time they have too often done, who shall over- rule?
A56396	For what care they for that?
A56396	For what if it be true?
A56396	In our present case, what can the Apostles Command signifie, when he peremptorily and indefinitly requires subjection to the Higher Powers?
A56396	Is not that a Condition bad enough?
A56396	Is there then no Remedy to ease themselves?
A56396	Now what a strange leap in arguing is this, from a jest upon a Princes Beard, to raise an Army to cut his Throat?
A56396	Quid est natum?
A56396	Thinkest thou that I can not now pray to my Father, and he shall presently give me more then Twelve Legions of Angels?
A56396	What can be more evident then that he makes the Unity of the Christian Body to consist in an Unity of Discipline as well as of Faith?
A56396	What does that prove, but that they were so much Men, as sometimes to have fall''n short both of their Duty and Profession?
A56396	What have Christians to do with Kings, or Bishops with the Court?
A56396	What is that against the general and declared Sense of the Church?
A56396	What is the Reason that so many in our days set their hands to the Plough, and look back again?
A56396	What one mortal Man''s Salvageness could ever have spilt half so much Blood, as was shed in any one eminent Battel?
A56396	What thickness of Contradiction is this, A Power Ecclesiastical, and yet no Power at all?
A56396	What, did not the Apostles keep Unity among themselves?
A56396	Where what was voted by the Bishops, was over- ruled by him?
A56396	vel de nullis extantibus Creatura est filius dei?
A85419	3. e Quando audisti, Clementissime Imperator, in causa fidei Laicos de Episcopo judicasse?
A85419	If he may, from whom, or by whom, shall this surplussage of power be conceived to be derived unto him?
A85419	Man, who hath made me a Judg, or Divider over you?
A85419	Or in case a Christian State should thus practise, would it not be a snare of confirmation and obduration upon the Mahometan in his way?
A85419	Or is it a thing equitable or lawful to impose Mulcts and Penalties upon blind men, whose eyes were put out by their parents, because they see not?
A85419	Or is their fact in preaching the Gospel upon such terms, and before any publique approbation, any ways censurable by the Word of God?
A85419	Or ought not rather the Heads and Principals in such Tumults be enquired out, and punished?
A85419	Or was the Ark of God in any real danger of suffering inconvenience by the shaking of the Oxen, in case Vzzah had not intermedled to prevent it?
A85419	Or whether is a Christian State any whit the more like to receive countenance or blessing from God, for such practices in it as these?
A85419	Or who, according to the Word of God, shall be judged meet to umpire in this so great and difficult an affair?
A85419	The servants said unto him, Wilt thou then that we go, and gather them up?
A85419	Whether is not the manifestation of the Spirit( as the Apostle termeth the manifest gifts of the Spirit of God) given to every man to profit withall?
A85419	and again, Neither be ye called Masters?
A85419	and that there is no infallible Judg on Earth in Controversies incident to Christian Religion?
A85419	and whether was not God offended with him notwithstanding, making a breach upon him by slaying him in the place?
A85419	or upon what account can be justifie himself in the exercise of it?
A42790	And is it not much more reason, that we avoid appearance of evil, and offences towards our Superiors and Rulers, than towards one another?
A42790	And may we not reasonably expect the same Measure from our Earthly Governours?
A42790	And sometimes to Attire her self in the Harlotry and Disguise of Rebellion its self?
A42790	And what other assurance would any man wish for?
A42790	And why( forsooth) should we for discharging our Duty, be thus malitiously slandered, as Hypocrites and Court- flatterers?
A42790	And yet the People be at their own Liberty in Arbitrarily Obeying as they shall Judge it Reasonable and Agreeable to the Ends of Government?
A42790	Are there not more Libels sent forth to overturn the present Establishment, than Sermons to uphold the Peace and Order of the State?
A42790	Are there not more Underminers of the Government, than Preachers of Submission to Authority?
A42790	But how then shall the Scripture be fulfilled?
A42790	But what( I pray ye) is or can be the meaning of those words, Ye must needs be subject?
A42790	But why do I mention these things?
A42790	Did Paul flatter Nero in his Epistle to the Romans?
A42790	Did Paul here in the Text, put Titus upon that Unchristian, Servile, that Unmanly art of Flattery?
A42790	Did the Prophets or Good Men blow the Trumpet, and Assemble the People to Oppose the Usurpers?
A42790	Does not the Municipal Law of the Land say as much?
A42790	First, What if the Supream Magistrate be an Usurper?
A42790	For is it not reasonable thus to Judge, of the Wisdom, and Righteousness, and Goodness of God?
A42790	How beautiful on the Mountains are the feet of them that bring good Tidings, and publish Peace?
A42790	How little do they Honour him?
A42790	How of late was Obedience to the Higher Powers run down with full Cry, forc''d to skulk, and pass along the Streets in Masquerade?
A42790	How often, how peremptorily are we commanded in general to crucifie our selves to the world, and the world to us?
A42790	If it be ask''d, What is the extent of our Subjection, and unto what Acts of Obedience are we hereby Oblig''d?
A42790	In fine were all the Bishops, Priests, and Holy Men of Old, that laid down their Lives for the Faith, Parasites?
A42790	Is there not reason, a necessity for us so to do?
A42790	Is this Flattery?
A42790	Look, how dieth the greatest Potentate?
A42790	Love your Enemies, bless them that curse you, do good to them that hate you, pray for them that despitefully use you and persecute you?
A42790	May we revile them; may we by force resist them; may we secretly conspire against them; may we murder or eject them?
A42790	Or do I say it only?
A42790	Or how is it possible for us, to state the question aright?
A42790	Or was our blessed Saviour himself a Flatterer, when he bids the Jews — give unto Caesar; the things that are Caesar''s?
A42790	Supposing then that the Prince would not give to the People this Assurance, I ask whether he is then Oblig''d to Govern strictly by the present Law?
A42790	The Children of Israel under Pharaohs hard Bondage cryed unto the Lord?
A42790	Thinkest thou not, that I can pray to my Father, and he shall presently give me more than twelve Legions of Angels for my Defence?
A42790	To him that smites thee on the right cheek turn the other also?
A42790	To suffer patiently from the Civil Magistrate, to take wrong from the Kings Ministers rather than from our equals and Fellow Subjects?
A42790	Was Tertullian a Sycophant?
A42790	Was this an unfaithful Representation of the Christians Loyalty in those Days?
A42790	What else means that Malicious Raillery, and those abusive Pasquils sent forth for the wounding his Honour?
A42790	What if he become an Enemy to Godliness, a Betrayer of the true Reformed Religion of the Nation?
A42790	What is the meaning of this?
A42790	What was the Subject of the Apostles Sermon?
A42790	What?
A42790	When and where( I pray) and in what Relation are these Gospel Precepts applicable to us, if not in our Political State?
A42790	Where is that wise Man, and indued with Knowledge?
A42790	Where is the Law of Nature, that Great, that Royal Law of self Preservation?
A42790	With what Power and Might, and outstretched Arms did the Lord of Hosts second his Petitions?
A42790	With what ease than may ambitious Men and corrupt Magistrates trample on us?
A42790	Yea, are not the Enemies of Peace more apparently guilty of Flattery?
A42790	and who is the Son of Jesse?
A42790	who is David?
A52048	10.4,& c. Why then does it not as well belong to the Civil Magistrate?
A52048	2. the members confirm their love,& c. Doth the Magistrate thus?
A52048	Alas, alas, is there no medium between Boniface and Morellius, between Papacy and Anarchy?
A52048	Also may not godly men be true and blamable causes of great Schisme?
A52048	As for that question, What way simple error or heresie should be punished?
A52048	Because David a godly man falls into adultery, therefore tolerate that sin?
A52048	But doth the Magistrate require no more?
A52048	But if the Magistrate Tolerate those who cast off the Institutions of Christ, to what purpose doth he take care to see them executed?
A52048	But is this the Order of Christ, to send out Ministers without Ordination?
A52048	But what shall he do with the Episcopal mans Conscience for he is against both these, shall he compell him?
A52048	But what shall the Magistrate do?
A52048	But what shall the Magistrate doe, when there are such disputes about Church- Government?
A52048	But will not this expose Gods people to persecution, there are so few Magistrates good, and if their Consciences be misinformed, what then?
A52048	By corrupt Ministers, I doe not mean such as labour under any infirmities, for who is sufficient then?
A52048	By this you may see the judgement of this solid Divine and his fears; and what sober man doth not fear the like?
A52048	Do these answer the Apostles description in his Epistles to Titus and Timothy?
A52048	Dr. Ames[ in his answer to that question, whither Heretics should be punished by the Civil Magistrate?]
A52048	Hierom could tell us in his time, when Corruptions had overgrown the Church, Excepting Ordination what doth a Bishop that a Presbyter doth not?
A52048	Honesty, that if men will be honest, the Magistrate must provide they may live peaceably?
A52048	How can it be his duty to doe this, and yet his duty to Tolerate those who throw them off?
A52048	How many pages have the Ministers pen filled in defence of the Magistracy against the Anabaptists?
A52048	How shall he answer this Text, that his people under him may live in All godlin ● ss?
A52048	If so, what he hath committed to them in this behalfe?
A52048	If there be no respect due to Synods to what purpose are they called?
A52048	If they can not, why do they cast off Communion with them?
A52048	If we ask further concerning the power of Synods, what they may doe to Heretical Congregations?
A52048	Is it not true[ who dare deny it] that the Magistrate is bound to provide that men live honestly in matters of the second table?
A52048	Is the Magistrate indeed unsatisfied that he knows not which it is?
A52048	May not a man that is godly[ at least seems to be so,] fall into such an errour of judgement, as neither Church nor State must tolerate?
A52048	Now I come to the second question, Positively, what must they Doe?
A52048	Now to what Kingdom doe Errors and Heresies belong?
A52048	Pull down Antichrist?
A52048	Q. Whither the Lord hath Committed to these Magistrates the Care of Religion?
A52048	Secondly, What they are in relation one to another, What is it to the Church that Christ is head of the world?
A52048	Sixthly, Why doth Mr. Prynne add which are Onely able to effect this work?
A52048	Some errors in practise we must bear, why not then some errors in judgement?
A52048	Take the moral law strictly, and lay by the fourth Commandement, what doth it differ from the law of nature?
A52048	The Magistrate gives you leave to doe these, why do not the Churches do them?
A52048	The second Question: What Care hath God Committed to the Magistrate in the matters of Religion?
A52048	What Cause have the Church to bless God for those brave lights which have shined in our Universities?
A52048	What shall become of the Nation, and Courts of Judgement?
A52048	What then?
A52048	What, in these points Apostatize?
A52048	and What to the World that he is head over the Church, what are they better or worse?
A52048	give himself up to the Synod?
A52048	if there be a mystery of iniquity in the one, is there not an university of iniquity in the other?
A52048	is Repentance his end he directly and firstly aymes at?
A52048	now it is, who is Not sufficient for these things?
A52048	these fellows had no election from the people, nor no Ordination: What is all Order thrown down?
A52048	thou that abhorrest Episcopacy, dost thou commit Popery?
A52048	what do these things presage?
A52048	what need of him?
A52048	will they not bear each with other?
A49800	4. Who are the witnesses, by whose testimony this Antiquity and Universality is proved?
A49800	A Parliament may declare it, but some make it a Question whether their Declaration be binding?
A49800	All men should be of this spiritual Society, but are not many excluded through their own fault and just Judgment of God?
A49800	And can this be consistent with the interest of any Christian Civil State?
A49800	And if so, where are our Arch- Bishops, Metropolitans and Patriarchs?
A49800	And shall not Gods promise extend so far as their Obligation?
A49800	And shall not such as are born of Christians be Christians?
A49800	And shall there be no Government, no submission till he be satisfied, and his Idea established?
A49800	And suppose that people should be so unwise, what''s that to others?
A49800	Are there none other kind of Governours but these?
A49800	But the Question is, what a visible Saint is?
A49800	But then the Question is, What he means by Sovereign, what by disobedience to a lawful Sovereign?
A49800	But then what is the power of this assembly, either severally considered without the King, or jointly with the King?
A49800	But what''s this to purpose?
A49800	But, if there was no ordinary power, what must the people do in such a case and distracted condition?
A49800	But, whether their Congregations gathered in their manner be this primary Subject, and this according to any precept of Christ?
A49800	But, who told him so?
A49800	Do not ye judge them that are within?
A49800	Doth any man think that these Letters and Messages were sent only to seven Persons, who were Bishops?
A49800	Examine whether they be sufficient or no?
A49800	For g what have I to do to judge them also that are without?
A49800	For they may be subjects, and not primary, they may be subjects of some part, and not of the whole power?
A49800	For, what will it avail us to be temporally rich, and spiritually poor: to gain the World and lose our Souls?
A49800	How much more if the Monarchs be Children, or Ideots, as some be?
A49800	How they are gathered?
A49800	How will he prove it?
A49800	If there be, Where is it?
A49800	If they be not, how can the Church censure, judge them, and cast them out?
A49800	If this be so necessary for the defence and safety of an earthly State; how much more is the spiritual Militia necessary for the defence of our Souls?
A49800	Let Governments be Governours, and the same Ecclesiastical, will it follow that they were ruling Elders distinct from preaching and ruling Elders?
A49800	Nay, how many unworthy and unfit persons do we find entred into the Ministery?
A49800	Or shall it not?
A49800	Or, if it be such a single Congregation, how will it follow from hence that the power is in this Congregation Democratically?
A49800	QVis tandem augustas regnandi digerit artes, Et solidam sceptris commodat Author opem?
A49800	Suppose all should do so, especially such as are of parts and ability, what will become of us all?
A49800	The Congregational extent: what Congregations are?
A49800	The Question therefore is, Whether these and such like are not Members of a Church Christian?
A49800	Therefore, when the Apostle saith, Do not ye judge them within?
A49800	What Authority was this?
A49800	What Divine Institution can be made evident of that, which they say is so universal and ancient?
A49800	What is it, how is it defined?
A49800	What''s their duty?
A49800	Where do we find the Spirit promised only unto Ministers and Bishops?
A49800	Whether any can be made Soveraign by condition?
A49800	Whether as such, they be such a subject by Divine Institution?
A49800	Whether once conferred and received, it can be forfeited?
A49800	Whether the late Warlike Resistance made against the King''s party and his Commissions was Rebellion, or no?
A49800	Whether they be such subjects of such power in foro exteriori, quatenus Episcopi reduplicative?
A49800	Whether this narrow compass be grounded upon Scripture or no?
A49800	Whether upon any cause it be lawful for the Subjects to resist, or take up Arms against their lawful Soveraign?
A49800	how irrational and absurd is this?
A49800	section 10 The second Question is, Whether Majesty acquired can be forfeited?
A49800	section 3 But what are the reasons, whereupon this vast power is grounded?
A49800	section 8 Whether the warlike resistance made by the Parliament against the King, against his Commissions, against his party was a Rebellion?
A52139	''T was well replyed of the English man in Edward the Fourths time, to the French man that ask''d him insulting, When they should see us there again?
A52139	And how shall they bring in Popery?
A52139	And what great Undertaking could we be ripe for abroad, while so divided at home?
A52139	And what part did he play?
A52139	Are there no terms of Pradon, Mr. Bayes?
A52139	But Mr. Bayes doth not this now look like Sorcery and Extortion, which of all crimes you purge your self from so often without an Accuser?
A52139	But now among friends, was there ever any thing so monstrous?
A52139	But what do you think of this Man?
A52139	But what will you say to that of the Arch- bishops, than either like Philosophers or like Christians?
A52139	But what, pray Mr. Bayes, is this Pin in Pallas''s Buckler?
A52139	But who shall be the Judg?
A52139	But( that I may not offend in Latin too frequently?
A52139	But, Mr. Bayes why may not your Answerer or any man else quote St. Austin, as well as you may the Scri ● … re?
A52139	Can the refusal of Communion here be thought any other thing than Duty?
A52139	Could Mistriss Mopsa her self have furnished you with a more pleasant and worshipful Tale?
A52139	Did he like a Protestant Apostle, in one day convert thousands of the Irish Papists?
A52139	Do not you think that the King has considered all these things?
A52139	Do you not see now, Mr. Bays, that you needed not have gone so for a word, when you might have had it in the Neighbourhood?
A52139	Do you think the Christians would have palliated so 〈 ◊ 〉, and colluded with their Consciences?
A52139	For who so proper as a young Priest to sacrifice to the Genius of the Age; yea, though his Conscience were the Offering?
A52139	Fy, ● … y, Mr. Bayes, Is this the Language of a Divine, and to be used, as you ometimes express it, in the fa ● … of the Sun?
A52139	Had he no Friends to have given him good Counsel before his Understanding were quite unsettled?
A52139	Hereupon what do they?
A52139	How near does this come to his commendation of Bishop Bramhal before?
A52139	I would ask in what manner?
A52139	If I had leisure how easy a thing it were for to extract out of the Narrative a just parallel of our Author, even almost upon all points?
A52139	Is this the same thing now?
A52139	It seems that he knowes something more than I did believe of the Design in the late times before the War Whom doth he mean by our Governours?
A52139	It wants nothing of perfection, but that it doth not begin with Once upon a time?
A52139	Or, would he( with all 〈 ◊ 〉 be it spoken) 〈 ◊ 〉 his Kingdom of England for that of Macassar?
A52139	Shall these Men alwayes presume to usur ● … to themselves that venerable stile of the Church of England?
A52139	Such as this, Why may not the Soveraign Power bestow this Priviledge upon Ceremony, and Custom, by virtue of its prerogative?
A52139	Upon such occasions in company, we use to ask, Sir, Whom d ● … you mean?
A52139	Was the Bookseller more Impotunate, or the Author more Courteous?
A52139	What Censures, what Excommunications, what Deprivations, what Imprisonments?
A52139	What Ignorance, or rat ● … er, what Forgery is this of Scripture& Religio ● …?
A52139	What Signal Marks, what Testimonies would he have of this Conversion?
A52139	What can I tell thee then but miserie?
A52139	What does Mr. Bayes in this case?
A52139	What if the gesture or adoration to be used to the Altars, as now we have learned to speak?
A52139	What shall he do then?
A52139	What was here to inrage our Author so that he must raze the Fort of St. Katherine, and attempt with the same success a second Escalade?
A52139	What would they have had more?
A52139	When he was drawn t ● … us low, did not 〈 ◊ 〉 you, stand need of tilting?
A52139	Where then were all your Leaf- Turners?
A52139	Who can escape from thinking that you are adream''d of your Comfortable Importance?
A52139	Who could in Reason expect that a Man should in the same moments undertake the labour of an Author and a Father?
A52139	Who is there of the Systematical, German Geneva, Orthodox Divines, but could have taught him better?
A52139	Why, saith he, must you prescribe me what I shall write?
A52139	Would Mr. Bayes then perswade men to assert this against all the Powers of the Earth?
A52139	Your next Flower, and that indeed is a sweet one, Dear Heart, how could I hug and kiss thee for all this Love and Sweetness?
A52139	and how does this Defence take off the Object ● … on?
A52139	is there no time for 〈 ◊ 〉; but, after so ample a confeffion as he hath made, must he now be hang''d too to make good the Proverb?
A52139	who is there of the Sober, Intelligent, Episcepal Divines of the Church of England, but would ab ● … or this Interpretation?
A52139	why put things in men''s heads they never thought of?
A52139	why stirr such an odious, seditious, impertinent, unseasonable discourse?
A52139	why take this very minute of t ● … me, but that he hath mischief, to say no worse, in his heart?
A04286	4 What other thing feared Frederick Barbarossa but Excommuniticaon?
A04286	And aboue alll, how frankly and freely did I free Recusants of their ordinary payments?
A04286	And as for suppressing of the Scriptures how many hundreth yeeres were the people kept in such blindnesse, as these witnesses were almost vnknowne?
A04286	And how could all the Apostles haue otherwise vsed all their censures, only in Christs Name, and neuer a word of his Vicar?
A04286	And last of all, by what inspiration could he foretell whereupon hee was to bee accused?
A04286	And since Ipse dixit; nay, ter dixit, per quem facta sunt omnia, what mortall man dare interprete him otherwise; nay, directly contrary?
A04286	And what blasphemous corrupting of Scripture is it, to turne Dominus into Domina throughout the whole Psalmes?
A04286	And what is this to say?
A04286	But first we must know what kinde of touching of Christs body drew a vertue from it; whether euery touching, or only touching by faith?
A04286	But what cause gaue I him to farce his whole booke with iniuries, both against my person and booke?
A04286	But who can wonder at this contradiction of himselfe in this point, when his owne great Volumes are so filled with contradictions?
A04286	But whose hatred did he feare in this?
A04286	But why should I presume any more to interprete Malachy, since it is sufficient that CHRIST himselfe hath interpreted him so?
A04286	Did hee not accept of the conditions to poyson the man, and had his pay?
A04286	Doeth he that taketh it, promise there to beleeue, or not to beleeue any article of Religion?
A04286	For as for the Catholique faith; can there bee one word found in all that Oath, tending or sounding to matter of Religion?
A04286	For if he thinke himselfe my lawfull Iudge, wherefore hath he condemned me vnheard?
A04286	For what exampl ● is there in all the Scripture, in which disobedi ● nce to the Oath of the King, or want of allegiance is allowed?
A04286	Had not wee then, and our Parliament great reason, by this Oath to set a marke of distinction betweene good Subiects and bad?
A04286	Haue I euer importuned the Pope with any request for my securitie?
A04286	How free& continual accesse, had all rankes& degrees of Papists in my Court& company?
A04286	How indifferently did I giue audience, and accesse to both sides, bestowing equally all fauours and honors on both professions?
A04286	How many Emperors did the Pope raise warre against in their owne bowels?
A04286	How many did I honour with knighthood, of knowen& open Recusants?
A04286	I that in the yeere of GOD 84 erected Bishops, and depressed all their popular Paritie, I then being not 18. yeeres of age?
A04286	If the Breues[ of Clement] did not exclude mee from the Kingdome, but rather did include me, why did Garnet burne them?
A04286	Is not this to confound CHRISTS person with hers?
A04286	Or doeth he so much as name a true or a false Church there?
A04286	Or haue I either troubled other Christian Princes my friends& allies, to intreat for me at the Popes hand?
A04286	Or yet haue I begged from them any aide or assistance for my farther securitie?
A04286	Was neuer Chistian Emperour or King afraid of the Popes?
A04286	Was not the a Emperour afraid, who b waited bare- footed in the frost and snow three dayes at the Popes gate, before hee could get entrie?
A04286	Was not the c Emperour also afraide, d who was driuen to lie agroofe on his belly, and suffer another Pope to tread vpon his necke?
A04286	What certaine information had he then receiued vpon the particulars, whereupon hee was to be accused?
A04286	What could hee know, that the said Arch- priest was not taken vpon suspicion of his guiltinesse in the Powder- Treason?
A04286	What did k Alexander the third write to the Soldan?
A04286	What need such wilde racked Commentaries for such three wordes?
A04286	Who haue interest, but KINGS, in the withdrawing of true Subiection from Kings?
A04286	f Augustine speaking of Iulian, saith, Iulian was an vnbeleeuing Emperour: was he not an Apostata, an Oppressour, and an Idolater?
A04286	f Quis me constituit Iudicem super vos?
A04286	was it not yours?
A04286	why would he not reserue them that I might haue seene them, that so he might haue obtained more fauour at mine hands, for him and his Catholickes?
A06517	& in turpitudinem vestram, etiam vel nomen nominare?
A06517	1645?
A06517	17. saying: When thou wast a little one in thine owne eyes, wast thou not made head in the Tribes of Israel?
A06517	6. saith: Quis dubitat& c. Who doubteth, but that the Priests of Christ are to be accompted the Fathers, and maisters of Kinges, and princes?
A06517	Againe I demaund, what meane these words, Pasce oues meas, feed my flocke?
A06517	And is it not impudencie, to diuulge in print againe and againe this their shamefull ignominy, nor yet heereby to feare their publicke infamie?
A06517	And is it so indeed?
A06517	And is this in your Chapell, to be sincere indeed?
A06517	And lastly, if you would haue done so, why haue you not spared others?
A06517	And to this end, that he should heare or interpret nothing with the left, but all with the right eare?
A06517	And what new thing is this now I pray you?
A06517	And what, I pray you, is this, then as much to say, that the King of England is wise, and the rest are fooles?
A06517	And why so?
A06517	But do you not see that this may be in like manner retorted backe vpon your King?
A06517	But how can this be?
A06517	But if it be so, why doth not the Church of England giue this power to the King, her Head, and Primate?
A06517	But if you be desirous of truth( as it becommed you to haue byn;) why did you not examine the matter first, before you wrote it downe?
A06517	But stay, my friend; who be they with vs that teach this doctrine?
A06517	But what if in like manner I should say of your King?
A06517	But what is this to the Primacy of the Church?
A06517	But, how if the Religion be false which he hath sworne to mantaine?
A06517	Do you not feare least the Church should be double headed, if not Christ alone, but your King also be head thereof?
A06517	Do you thinke so indeed?
A06517	First it is nothing so: and secondly if it had byn so: what?
A06517	For why?
A06517	He hath force and strength, the rest are weake and impotent?
A06517	Heere I demaund( I say) whether your King hath lawfully and prudently exhorted them to do it, or no?
A06517	How then can they, being deuided amongst thēselues, agree with your King?
A06517	How then is it due by all Right?
A06517	If he hath done it lawfully and prudently, why do you accuse the Catholickes, who do but the like in a better cause?
A06517	If there be no others, besids those you haue named before, wherefore did you then call them a part,& not the whole flocke of Christ?
A06517	If there be others, why then did you not name them?
A06517	If you affirme, yea, how proue you it?
A06517	Nonne cùm peruulus esses in oculis tuis, caput in tribubus Israel factus es?
A06517	Now I demaund, if the Puritans detest this Primacy, how do they then sweare thus sincerely thereunto?
A06517	Or whether are you the first that haue reuealed this mistery to the Christian world?
A06517	Or who did euer affirme it before your selfe?
A06517	Potestas haec ibi, cui data?
A06517	Quid enim?
A06517	Quis Christianus Rex esse velit?
A06517	Quis non dehin ● iem( sic vt est) manebit Ethnicus?
A06517	Quis non subditos suos malit Ethnicos quàm Christianos?
A06517	Say, my friend, speake you this in iest or in earnest?
A06517	Shall he persist rather in his false Religion, then breake his oath?
A06517	Tell me, I pray you, in Christes time, when the new Law was instituted, were these two Kingdomes deuided, or were they one?
A06517	The iurisdiction of the externall Court, where is it founded in the Ghospell?
A06517	Thirdly I demand, why do not other Christian Kinges take vpon them this Pastorall office, if they be truly Pastors of Christs flocke?
A06517	This power there, to whome was it giuen?
A06517	VVhat?
A06517	Vos qui fidem non seruandam, i d est, perfidiam licitam, legitimamque docetis; etiámne vos quicquam de perfidia audetis hiscere?
A06517	Was not one Tortus inough for you to torture, vnlesse with the like liberty you railed vpon others also?
A06517	We all dayly see with our eyes this Mystery of Antichrist: And are you the only man in England that seeth it not& c?
A06517	What can you heere now deny?
A06517	What euasion then can you heere haue?
A06517	What get you by this?
A06517	What shall he then do?
A06517	What would you do if your King should say, that the Religiō is false which he now professeth?
A06517	What?
A06517	What?
A06517	Wherfore then dare you be so saucy to speake thus to the Pope, but for that you list to raile vpon him?
A06517	Who will not hēceforward now( if he be so) remayne still an Ethnicke?
A06517	Who would be a Christian King?
A06517	Who would not then haue his subiects Ethnickes rather then Christians?
A06517	Why do you then dissemble?
A06517	Why so?
A06517	Will you depose Peter from his Pastorall office, who was ordayned therto by Christ, and suborne your King, who was not ordained by Christ?
A06517	Will you still chaunt your wonted songe, That the Puritans, what they do, they do sincerely?
A06517	Will you then that the Primacy Ecclesiastical be due to kings by all these kindes of Right?
A06517	Would you persuade him to forsake his false Religion,& imbrace the true?
A06517	Would you vrge him vpon his oath?
A06517	Yf he be no waie inferiour vnto him; how can he then be excommunicated or punished by him?
A06517	do you not thinke it lawfull for him to change his Religion, if he haue sworne he will not do it?
A06517	do you thinke it the part of a Christian man to requite euill with euill?
A06517	or to name the thing to your owne shame?
A06517	or who be those others?
A35015	''T is not who dares say, but who may lawfully or ought to do it, with Impunity?
A35015	And is there nothing due for so high a Favour?
A35015	And shall not we interchangably use the duties of common Humanity to them of the Roman Religion?
A35015	And what did any Nation ever get by Rebellion, but expence of Treasure and Blood, Rapine, Misery and Ruine?
A35015	And what have they done since to incense the King or the Government, or their fellow Subjects against them?
A35015	And whilst the Case stands thus, what need will there be of sanguinary Laws for Imprisonment during Life, or Consiscation of Goods?
A35015	And why will they make more bold with a Christian Prince, and their Lawful Sovereign, than with an Insided?
A35015	Are not their Practices the great shame and confutation of their Professions?
A35015	Are these the Men that pray for Peace, or do they ever mean to purchase it?
A35015	Are they impatient with all who do not see with their Eyes?
A35015	But how is our Religion given away by your consent to that, which your dissent can not hinder?
A35015	But who now can plausibly suspect their Faithfulness to the present King, or that they will be backward in his Service?
A35015	Can not we abhor Idols, without flying into his Face, who is the Image of God upon Earth?
A35015	Can we have so little Wit and Loyalty who pretend to so much of both?
A35015	Can you have any better Precedents than those of the Kings of Judah?
A35015	Could there be such needless and endless Contentions among them, if they were not carnal?
A35015	Did not St. Paul become all thing to all Men, that he might by all means gain some?
A35015	Did we take up the Cross to lay it upon other Mens Shoulders?
A35015	Do not Turks and Jews and some Sectaries, who are worse than either, live quietly among us; and why then must our Brethren of Rome be molested?
A35015	Does not the Prince of Peace oblige his Disciples, If it be possible, and as much as in them lies, to live peaceably with all Men?
A35015	Does not this incontinency of Disputing make Rents in the seamless Garment, rather than Reformation?
A35015	Does this express our Duty or Gratitude to God or Him?
A35015	Into what shameless Straits will this immodesty of ours reduce us?
A35015	Is Christianity become an Enemy to Humanity, and turn''d Incendiary?
A35015	Is Zeal grown such a Cormorant as to eat up Charity?
A35015	Is he not Head of the Church?
A35015	Is it not as fit the King should choose his Ministers, as we our Servants?
A35015	Is it not the same case with us too?
A35015	Is it sit to say to a King, Thou art Wicked, and to Princes, Ye are Vngodly?
A35015	Is not the Church of Rome a true Church, both in it self and in our Judgment too?
A35015	Is not this rather the ready course to create in him, and all the World besides, an ill Opinion of us and our Religion?
A35015	Is this their brotherly Kindness, Meekness, or good Manners?
A35015	Is this to keep Innocence, and to take heed to the thing that that is Right?
A35015	Is this to provide things honest in the sight of all Men?
A35015	Is this to sight under Christ''s Banner, who was the Prince of Peace?
A35015	Or for those Tests which exclude the Peers of the Romish Religion from sitting in the House of Lords according to their Birth- right?
A35015	Or how many have you seen heal''d by being lead into these troubled Waters, though mov''d by the best Angels of the Church?
A35015	Or is it not rather a wounding of Christianity it self to the very Heart?
A35015	Or those in Practice, except they be such as are destructive of humane Society?
A35015	Remember that of Lactantius, Quae, ubi, aut qualis est Pietas?
A35015	Security for their Persons and Estates, and Rewards wards for their Services?
A35015	Shall the Privileges which he and his Royal Predecessors have granted us, be us''d as Weapons to fight and rebel against him?
A35015	Shall we deprive him of his Prerogative, which the Law of God, as well as of the Land, has given him?
A35015	Shall we, who have hitherto endeavoured to strengthen the hands of the Magistrate, now strive to weaken them?
A35015	The Laws made against Roman Catholicks, are either as Rebels or Papists: If as Rebels, what need of particular Laws for them more than others?
A35015	Were they not our fellow Souldiers and Sufferers too?
A35015	What Reputation can he have abroad, or what Reverence at home?
A35015	What if some few of them shew more heat than becomes them, and grasp at things not sit for their Enjoyment?
A35015	What if they are displeased for not enjoying as much of the benefit of the King''s Restauration as we do?
A35015	What is all this, but Sedition under disguise of Zeal?
A35015	What safety can our Sovereign expect, if he can not be allow''d the free Exercise of his own Religion without his Subjects repining?
A35015	Why are Men more inrag''d against those who agree with them in most things, than with them who different from them in all?
A35015	Why not the same Law to punish them and others guilty of the same Treason?
A35015	Why should the indiscretion of a few incense us against the rest?
A35015	Why should we grudge his Majesty''s Mercy to others, which we reckon so great a Blessing to our selves?
A35015	Why should we shew so much Violence in these Points, of which we can have no certain Evidence?
A35015	Why then should they not have room in his Kingdoms?
A35015	Would not their Congregations be more edified by the Church- Catechism than a Controversie?
A35015	and is not the Name of God blasphem''d through their Miscarriages?
A35015	and must his Members teach him how to govern it?
A35015	and where is their Religion?
A35015	and will they set themselves in battle array against all who are not Wise enough to be of their Judgments, and damn all who are not of their Opinions?
A35015	or do we fellow Christ:, as the Jews did, to Crucisie him?
A35015	what respect ought the true sons of the Church of England... to bear to the religion of that church, whereof the King is a member?
A35015	what respect ought the true sons of the Church of England... to bear to the religion of that church, whereof the King is a member?
A35015	will you neither be obedient for Wrath nor yet for conscience sake?
A67146	''T will prove as vast a difference, and as vile, set them once together, as is the Picture of a Dog to the Image of a Man; Can they not relish this?
A67146	23. and Why forgettest Thou Our misery?
A67146	34. and who dare now go contrary?
A67146	7. and what was that?
A67146	A lie there?
A67146	A word very unadvisedly( by their good leaves) here used; Else, why was it then at the Reformation, turn''d out of Latin?
A67146	Alas, how easily is this put by?
A67146	And he has another Question about it also, that would be a little thought on, Is there not a Lie in my Right Hand?
A67146	And how say you then?
A67146	And how then?
A67146	And how think you of this now?
A67146	And must it go for His Covenant, that is so flatly against Him?
A67146	And now what of them?
A67146	And shall not then a consent of all the People be Sacred?
A67146	And t is well we are, That we have a sufficient warrant by that; Otherwise perhaps we might be to seek, How to bring both ends together ▪ What?
A67146	And what can be more?
A67146	And what would we more?
A67146	And why?
A67146	And why?
A67146	And yet for the while then, who but He?
A67146	Arrant Assirians of a sudden to become so very holy?
A67146	As the times long have gone, to be in a Covenant, and yet not to behave our selves perversly?
A67146	BUt how then?
A67146	Baal Berith a God?
A67146	Because they never would think with themselves, Is there not a lie in my Right Hand?
A67146	But how can that be the Case now among us?
A67146	But how though did they it?
A67146	But how was that?
A67146	But is not this strange?
A67146	But that, they so well knew to be His, Given by Him alone, and not taken up by men( no new Humane, Forgery shall I call it?
A67146	But then among them of Judah also, those few that were no such Changelings, What became of them?
A67146	But what shall we need to go further then the Text for it?
A67146	But what talk we of promise?
A67146	But who can help that?
A67146	But yet, How shall we find it, Who they are?
A67146	By the way then upon this, shall we not desire, that our godly Brethren would shew us, whether he be the same God, still?
A67146	Damnation to them, that joyned not in such a Duty, How should other Men be able to Judge it?
A67146	Did they so?
A67146	Do you not see, how the Holy Spirit used it, even when the Name of God is joyned to it?
A67146	Does it not shoulder His Covenant?
A67146	Does this suit right?
A67146	Find they any such medlies in Scripture, but of their good Brethren, the Samaritans?
A67146	Find you any Lying at all, either in the Device, or in the Carriage of it?
A67146	Gods Covenant point blank against Gods Anointed?
A67146	How must this be unriddled?
A67146	How so?
A67146	How then?
A67146	How?
A67146	I should but trouble your memories, and tire you out, if I should draw you here to the several parcels of Moses Law?
A67146	In the Name of God then, Who are these?
A67146	Is any thing said there, in that Covenant, that you see is not, never was, intended?
A67146	Is it not set up against God?
A67146	Is it not?
A67146	Is not, I pray, the same term of Covenanting given in Scripture to the vilest of all Gods Enemies?
A67146	Is one thing said, and quite another thing done?
A67146	Now God forbid: Why not?
A67146	Now a''Gods name, what''s that?
A67146	Now the Reason of all this, what is it, but thus?
A67146	Oh, is that it?
A67146	Or rather, clean contrary, very much of it, such as God abhorrs, so flat against Godliness, Loyalty, Justice, and Truth?
A67146	Pactum Iuum, therefore they were still able to say to God, and not Pactum Nostrum?
A67146	Perceive you nothing then?
A67146	Say then, Find you false pretending in it?
A67146	Shall we need any more?
A67146	Such a one( not to name him now; though who knows not many thousand such Ones?)
A67146	The Resolution of whole Nations much more be counted so, and without any Question be set upon Gods score?
A67146	This was very well, was it not?
A67146	To have any Engagement upon us, and yet not to deal falsly?
A67146	Tryal by the Country, in this?
A67146	Was God also at the making of it?
A67146	What Covenant?
A67146	What Logick call they This?
A67146	What a notable Precedent for this have ye in the Prophet Jeremy?
A67146	What means He by that?
A67146	What shall we need more?
A67146	What to do?
A67146	What was His Name, that had power to call them to it, and to require it of them?
A67146	Where are we now?
A67146	Which of them sate at the Tables head for Him: Who was Gods Deputy in it?
A67146	Which way should one of a Thousand among the People be able to tell himself, Whether it were the Covenant of God or no?
A67146	Will any plead Ignorance in it?
A67146	Will they be able to shew you, they have put nothing in their Covenant, but what was there of old, to be readily found in the Word and Will of God?
A67146	Will you any more?
A67146	[ Up Lord, why sleepest Thou?
A67146	or rather idolatry, made, as Idols use ever to be, after some resemblance of Gods Covenant, and coloured very like it?)
A67146	sits cheek by joll with it?
A67146	who are They that speak this?
A57854	22, 23. that he might have occasion to teach the People: but did he offer a Sacrifice, or observe any other rite or Custome of the Feast?
A57854	?
A57854	?
A57854	And to deny this, what is it, but to make the supream Magistrate head of the Church and not a Member of it?
A57854	As some may write for their way, when they will,( as I have said) why should others neglect the year of Release, which falls out but once in an Age?
A57854	But how absurd this is, sad Experience maketh too evident: Is it not a Controversie whether Christ hath appointed seven or but two Sacramentst?
A57854	But how proveth he this Assertion?
A57854	But how proveth he this his conclusion?
A57854	But what if it be revealed, so as it is visible to them who read and search attentively; though it be not clearly revealed?
A57854	Doth it follow, the Apostles imitated the Jews in the matter of Church- Government, Ergo, we are not obliged to imitate the Apostles?
A57854	Doth not this same inconvenience follow if the matter be a private Injury?
A57854	Had it not been as requisite to have charged him to have committed his power of Government to them,& c.?
A57854	How shall it be proved, that Maintenance is not due to Ruling- Elders, or the seniores plebis, as Blondel calleth them?
A57854	If Christ hath made no difference between these( and if he hath it should have been produced) how dare men do it?
A57854	If another ask, why the lists are entered so late, after 20 years silence?
A57854	If any demand why a posthumous piece shall need to be anonymous too?
A57854	If the faithfulness of Moses did ly in keeping Gods command, about Church- Government; how is he only spoken of as a Typical Mediator?
A57854	In this we do not contradict him, as appeareth from what is now said: Quere non respondes ad rem?
A57854	Is it contrary to Gospel- perfection to be under the Commands of Christ as to a Form of Church Goment, and to be ruled by a way of his contriving?
A57854	Is this the easie dispatch of this Argument which was promised?
A57854	May not, I pray, the Pastors of the Church debar him, if he be a flagitious man, from the Lord''s Table, as Ambrose did to Theodosius?
A57854	Might not a prohibition by Consequence serve turn?
A57854	Might there not be a College of Presbyters then as well as now?
A57854	Must we say that neither way is commanded of God, whether it be so or not?
A57854	Now it is not imaginable, that all the Bishops of Judea were met together on this occasion: for what needed such a Convention for receiving Alms?
A57854	Now what is this to the Parity or imparity of Ministers?
A57854	Or are there any things such?
A57854	Secondly, he derogateth from the Kingdom of Christ, denying that which is a considerable part of the exercise of his Kingly Office: What?
A57854	The third is falsly asserted: are not the Levites appointed to superintend that work when they are made the Publick Teachers of the People?
A57854	What a pittiful come off is this?
A57854	What better Note can we have to know what is a Mans Office; than his work which he is ordinarily employed in, and that with God''s own approbation?
A57854	What can he design by this Discourse?
A57854	What doth this help his Cause?
A57854	What great matter is gained if the wilful party will not hear this advising Church our Author dreameth of?
A57854	What if Christ hath in Scripture signified his will in a point, and yet these Churches looked on it, and used it as a thing indifferent?
A57854	What is it I pray to say they were mortiferae, but that it was sin to use them?
A57854	What is there in our case that maketh another kind of Government needful, then what was needful in the Apostles times?
A57854	What is this to their parity or imparity?
A57854	What?
A57854	What?
A57854	What?
A57854	Why not then, that they have the Supream ruling Power in Church affairs?
A57854	and elsewhere, concerning Church- Administration, do not concern us; but their force expired with that time?
A57854	and how is Christ''s faithfulness compared with this faithfulness of Moses, seeing he received no such command?
A57854	had heard from Paul: why then must we here understand the one, rather then the other?
A57854	hath he so soon forgot himself?
A57854	his bare Assertion?
A57854	must such things be slighted, as no part of Gods will?
A57854	must we then think it indifferent?
A57854	often Washing: shall we think, I say, that he had such pleasure in these things?
A57854	when we can prove from Scripture that this is Christ''s Institution, that not, but a device aud usurpation of men; must we yield this our ground?
A57854	whether he hath commanded us to pray to Saints departed?
A66113	And how far the Prince is obliged by it?
A66113	And if there be, What that Law is?
A66113	And now, upon the whole matter, let this Gentleman freely say, What he has to except against, in the Conduct of this Great Prince?
A66113	And what can any, Abroad, or at Home, desire, either the Church, or Her Ministers should do more?
A66113	And, How far the Prince is obliged by it?
A66113	And, if there be, What that Law is?
A66113	And, if there be, What that Law is?
A66113	Are They not still free to deliberate, conferr, resolve, for all that?
A66113	But however, what can a Convocation do in this Case?
A66113	But still the question is, Whether, of Right, the Convocation ever had a power to judge, any more than to make Canons, without the King''s Assent?
A66113	But what Proof do''s he bring of this Odious Conspiracy, as far as the Church is concern''d in it?
A66113	But what is there then in this Act, to the purpose of our present Enquiry?
A66113	But what is there then, in this case, for a Convocation to do?
A66113	But what then shall we say of our Factions, and our Divisions; our Resentments and Animosities; our Interests, and our Designs?
A66113	But will this Author from thence conclude, That they have an Equal Right to his Estate, and ought Equally to succeed in it?
A66113	But, to allow of the supposed Parallel, between the Parliament, and Convocation; What will this Gentleman inferr from it?
A66113	By what Authority they were held?
A66113	By whom the Convocation, in these times, was wo nt to be Called?
A66113	For how came the King to grant this Allowance to them?
A66113	For what tho''the King do''s propose to them the Subject of their Debates; What they are to consult about; and draw up their Resolutions upon?
A66113	Has Christ been thus long preach''d among Us, to leave it still in doubt, whether, after all, our Church, be a Christian Church, or No?
A66113	How do''s that appear?
A66113	How far our Kings, during this Period, continued to transact the Affairs of the Church, in their Great Councils?
A66113	How far the Prince is at liberty to examine their Determinations; to confirm, annul, or amend them?
A66113	How the Arch- bishop of Canterbury gave the next shock to it?
A66113	How the Convocation came to bè summon''d at, or about, the same time, with the Parliament?
A66113	How the Pope now began to send his Legats hither; and by that means encroach''d upon the King''s Prerogative in the business before us?
A66113	I go on( 2dly) To consider, What Authority He has over Them, when They are Assembled?
A66113	I proceed( 2dly) To enquire, What Power he has to direct their Debates, when they are Assembled?
A66113	I will consider, Whether our Kings have not the same Authority over our Convocation, that all other Christian Princes have claim''d over their Synods?
A66113	Is a Counsellor at Law of no use; or has he no freedom of Opinion, because his Client puts his Case to Him?
A66113	Nay, but we must go farther; Therefore, of right, it ought to meet now, whenever the Parliament do''s?
A66113	Of the Nature of our Great Councils, in these times, and how Ecclesiastical Affairs were transacted in them?
A66113	Or has Protested against it?
A66113	Or has ventured to proceed to Conferr, Deliberate, and Make Canons, without the King''s Licence first Obtain''d, to Warrant them so to do?
A66113	Or lastly, Whether the Archbishop alone does properly judge; and the rest concurr, as Assistants, to him, and assent to what he does?
A66113	Or what more could a Convocation, were it to meet tomorrow, Do?
A66113	Or what they might make of their proceeding?
A66113	Or whether, upon a true State of this Matter, He will espouse the Cause of the Archbishop and Clergy?
A66113	Or, Whether we are to look upon it to have forbidden Them, to debate, and conclude upon any; without his Licence, first had, so to do?
A66113	The First Question brought to its true State?
A66113	The Question, to be examin''d, is thus proposed by Him: What Occasion there is, at present for a Convocation?
A66113	Was it because they had a Right to demand it; Or, that He had no Right to refuse it?
A66113	Well, what follows?
A66113	What Authority our Kings have over their Convocations; after they have done what they were called for?
A66113	What shall we say of Those new Schisms which These have produced?
A66113	What the Author of the Letter,& c. has offered to prove that it is necessary a Convocation should now meet?
A66113	Whether as Prohibiting the Clergy only to Promulge and Execute any Canons,& c. but what are Confirm''d by the King?
A66113	Whether he is to be judged by the Votes of the two Houses?
A66113	Whether he may Alter and Correct their Definitions?
A66113	Whether our Own Kings, have not as Great an Authority over their Convocations; as any Other Princes have ever pretended to, over their Councils?
A66113	Whether the Church has any Original, Inherent Right, of its Own, to Assemble Synods?
A66113	Whether the Convocation, as a Court, may proceed to judge any Cause without the King''s Licence?
A66113	Whether the Convocation, as it now stands, be any part of the Parliament?
A66113	Whether there be any Law that commands or permits, the sitting and acting of the Convocation, besides the absolute and free Pleasure of the Prince?
A66113	Which being settled, I will, Secondly, Consider, What Occasion there is at present for a Convocation?
A66113	Who can tell what the Opinion of the Temporal Judges in such a Case might be?
A66113	Will not their Resolutions be their Own, because the King declared to them the General Matter upon which they were to consult?
A66113	Yet what has our Church to answer for in this Case?
A66113	or, whehe is to be judged by the upper House alone, and the lower to stand in the nature of Prosecutors against him?
A66113	§ 10, 11, 12 Of the Ecclesiastical Synods of these Times; Of what Persons they consisted?
A66113	§ 28,& c. How far the Prince, thus presiding, may act synodically with his Clergy?
A66113	— By what degrees it did so?
A66113	— How it judged?
A66113	— How our Great Councils Met, and Acted, at the beginning of this Establishment?
A66113	— What Power he has over their Judgments?
A66113	— What over their Constitutions?
A66113	— What place, from thenceforth, the Inferiour Clergy had in it?
A66113	— What that State was?
A66113	— Whether One may not be held without the Other?
A91309	( to which the Commons never consented ▪ were made and 〈 ◊ 〉 to that purpose, as is evident by the very words of the Acts themselves?
A91309	* Of what 〈 ◊ 〉 is your ● ● ● plesse?
A91309	975. assembled to determine the great controversie, whether married Clerkes ought to bee preferred before monkes?
A91309	After this, the King demanded of him, from what Pope he would receive his Pall?
A91309	And what then becomes of our Parliaments Authority, and legislative power, if this kind of logick be admitted?
A91309	And why should the Parliament take this from either?
A91309	But of this I shall thinke some other time, and adds by way of scoffe; but thou, whence speakest thou in a Councell?
A91309	But when wee demand of them how they prove it?
A91309	But( deare Brother) what will you say if none of these Scriptures prove any such conclusion, but the contrary?
A91309	Can such jealousies as these issued from any but a rancorous or disaffected heart against Parliaments?
A91309	Did the Parliament ever give you the least colour or occasion of any such uncharitable, unchristian, that I say not detestable jealousie?
A91309	Did they tarry many moneths about it?
A91309	Ergo now there ought to be such an Independent absolute Church in every family?
A91309	Estne rationi congruum ● t in Synodo historiae innitantur?
A91309	Is he therefore carelesse, or unfaithfull?
A91309	Now was the great Law- giver so strict under the Old Testament, and is hee growne over remisse under the New?
A91309	Now what, Brother, is this private case of conscience to one set forme of Church Disciplin or Government?
A91309	Or in what Text he can shew me any particular Independent Church stiled, Christs spirituall Kingdom and Republike?
A91309	Or shall none adventure to marry a good wife or husband, because so many have met with bad?
A91309	Or to Arch- bishops, and Bishops only as such?
A91309	Palladius saith there likewise, Imperator noster Gratianus jussit Orientales venire, negas tu jussisse e ● m?
A91309	Quisnam est Autor hujus voluminis?
A91309	Shall they be Hereticks presently for such a choise, as x you define them?
A91309	Should we suffer all things to go to ruine with him?
A91309	What if they should be for Popery again, Judaisme, or Turcisme?
A91309	What then, Brother, will you inferre from this sole Church in Abrahams family, to our Churches now?
A91309	Whether they were necessarily tied to make privat contributions, only on the first day of the week& no other?
A91309	Why then came your Embassadours to the Emperour?
A91309	doth the Apostle say; that this he ordained to be the very same in all Churches?
A91309	enough to fire the whole Kingdome against them, as well as Gods wrath?
A91309	had they Bishops?
A91309	had they Divines and the most learned to reason too and fro with all Liberty,& c.?
A91309	had ye any pla ● e at all in it?
A91309	have you not then injured the Readers, and truth hereby?
A91309	or carelesse of the Church under the Law, because he gave them not the Gospel then, but Law alone?
A91309	or had they not a liberty notwithstanding this order to do it on any other week day, as wel as on the first?
A91309	or had ye any thing to do in that assembly?
A91309	or how they make good all their transcendent Encomiums of their New Way?
A91309	or in what plaine Scripture Texts they find it instituted and universally prescribed to all Nations, Churches?
A91309	or to ruling Elders as well as they, or to the[ †] whol Church or Congregation, and such as they shall appoint?
A91309	or what that Way, Government, and Discipline is they contend for?
A91309	or whether it be but an arbitrary ceremony which may be omitted without prejudice, if there be cause?
A91309	or whether it obliged all other Churches then, or simply binds all Churches now to this forme of preparatory or privat contributions, or not?
A91309	to be the spirituall Kingdome of Christ,& c. whole onely King, Governour, Head, is Christ and not man?
A91309	were ye admitted within the doores?
A91309	whether it be appropriated to Preaching Elders onely, as such?
A91309	whether it belonged to the Apostles onely as Apostles, or as Presbyters?
A91309	why made they him the Iudge of their cause?
A91309	yea, is it not an higher strain of spirituall pride and uncharitable Behaviour against your brethren then ever the Donatists or Nouatians broached?
A91309	yea, which of them did not resist it, save 〈 ◊ 〉 alone& c?
A28174	& c. Do not we sell the truth and Cause and all into the hands of the Enemies of all?
A28174	All the Question will be, what is that Rule?
A28174	And Ahab King of Israel said unto Iehoshaphat King of Iudah, with thow go with me to Ramoth- Gilead?
A28174	And do they not put the Godly in their place?
A28174	And hath not faithfull men avoyded the one as well as the other?
A28174	And have not obeyed the voice of my teachers nor enclined mine ear to them that instructed me?
A28174	And have they so soon Learned to doe well, who have been so accustomed to doe evil?
A28174	And if we should esteem Gods enemies our enemies, and hate them with perfect hatred, how can we then joyn with them as friends?
A28174	And now what hast thow to do in the way of Assyria to drink the Waters of the River?
A28174	And say how have I hated instruction, and my heart despised reproof?
A28174	And what Concord hath Christ with Belial?
A28174	And who will say there was no moe men in Israel, when they had 600000 such, and above, before their coming into the Land?
A28174	Are not all bound to come to the Sacrament who are Church members?
A28174	Are they not, by the appointment of Gods Law, ordained for destruction and hast to it?
A28174	Are we not all bound by Covenant, to endeavour to bring Malignants to Condigne punishment, and to look on them as enemies?
A28174	Be there not many who oppose the Kingdom of Jesus Christ and Work of Reformation?
A28174	Be ye not unequally yoked together with unbelievers: for what fellowship hath righteouness with unrighteousness?
A28174	But how far is this diminished?
A28174	But these that go to them return not again quickly; they are like fallen starrs, shall they ever be set in the Firmament again?
A28174	But what ane evil time are we now fallen into, that the union of these in this point, is the complaint of many of the Godly?
A28174	But what shall we do for the hundred talents which I have given to the Army of Israel?
A28174	But when it is joyned with Envy and Malice against Godliness and Piety it self, who can stand before that?
A28174	Can a Leopard change his Spots?
A28174	Can a man take fire in his bosom and his Cloaths not be burnt?
A28174	Can it be said in good earnest, that none, of whom is any suspition, shall have such trust as may be prejudiciall?
A28174	Can men expect other fruits from a tree than the nature of it yeelds?
A28174	Can one go on hot Coals and not burn his feet?
A28174	Can our STATES way then please the Lord, seing they can not find the way of Peace?
A28174	Can their going before me in the transgression, exempt me from the transgression of that same Law which obliges both them and me?
A28174	Can then, men change their way, and go cross to it, and keep the right way in both?
A28174	Can they be accounted reall friends of the Cause who are knoun to favour it only ad nutum Principis?
A28174	Can they think us men of Conscience, that will join with all these men of blood, before we will so much as speak with them?
A28174	Did not that mixture provoke God at Dumbar?
A28174	Do we mock God as one mocks another?
A28174	Doe they not pronounce all Malignants friends, and absolve them from the sentences and Classes they stand under?
A28174	From whom I pray you?
A28174	Had it not been a transgression in all the people to have joyned with these men before the Parliaments Resolution about it?
A28174	Hath the act of Indemnity and Pardon such Influence, to Justify these men from all their Butcheries and Barbarous Cruelties?
A28174	Hath there not been alwayes in the Land secret underminers as well as open Enemies?
A28174	How doth that aggree with our sparing of bloody men, of our solliciting for their Impunity, of our pardoning them?
A28174	How many have watched all opportunities for troubling the peace of the Kingdom, and rejoyced in the day of its Calamity?
A28174	How many men of blood, Murderers of their brethren, as unnaturall and barbarous as the Irishes they once joyned with against their Countrey?
A28174	How many were the Oppressors of these who Called on the Lords Name in the time of the Engadgment?
A28174	How often hath it been Confessed to God, as the predominant Publick sin of Scotland, Countenancing and Employing the Malignant Partie?
A28174	How then can their Resolution interveening, loose the people from their obligation to Gods Command?
A28174	If any wise man be ubique& semper sibi pay& idem, what ought a Godly man to be?
A28174	If it be but more honour and wealth to our King, Should we destroy the Kingdom to purchase that?
A28174	If this be of truth, as it is indeed; We may say, who hath heard such a thing?
A28174	Is it not a matter of Offence and stumbling to them, to be necessitated by Law to that which was their affliction?
A28174	Is it not all one to follow the Cause for the King and for a mans oun Interest and advantage?
A28174	Is the Act of levie a scattering of the wicked?
A28174	It s not according to mens words but works they should be judged, and why do not we follow that Rule in our Judging?
A28174	May they not have ground fothink, that we are but driving on a politick design and does not singly aim at Gods Glory?
A28174	Most men will proclaim every one his oun goodness: but a faithfull man who can find?
A28174	Nay, are there not moe persons not formerly secluded in all these Shyres?
A28174	Now what did the Subject then engadge unto?
A28174	Of such the Lord says, what hast thow to do to take my Covenant in thy mouth; seing thow hates to be reformed?
A28174	Or how can thow eschew it if thow walk with them?
A28174	Or, at the best, it is uncertain: for what is more uncertain than the event of War?
A28174	Ought not his people to do so to?
A28174	Power and greatness hath Corrupted many good men, shall it Convert them?
A28174	Professing they know God, in works they deny him& c. Ver 8, To give a mad man a weapon, what els is it but to murder?
A28174	Shall a Nation be born at once?
A28174	Shall it be no sin to me, because they sin before me?
A28174	Shall not they be induced, to put no difference between the pretious and the vile?
A28174	Should any then stay them?
A28174	Should we thus choose our oun Plague, Tyranny, Oppression, Calamity and Misery: and cast away our oun glorie?
A28174	Since they follow the Cause, not for it self but for the King, will they not desert it when the King forsakes it?
A28174	Suppose the Enemies Armie to Consist of 20000 or above, Are there not moe sensible persons in the Shyres on the North side of Forth?
A28174	The Godly discountenanced and discouraged?
A28174	Their heart studies the destruction of the Godly, why then should thow walk with thine Enemy?
A28174	Then, how will it Confirm all the Malignant party in their wickednesse?
A28174	Then, what a great difference is between wicked men and Godly men, both in their Lot, when God is Correcting both?
A28174	These whom that SACRED BOND OF COVENANT hath not tyed, what oath can bind?
A28174	To fast a day for that as the Kings sin, which they must go about to morrow as their oun Duty?
A28174	Was not the foundation of it laid in Holland?
A28174	Was not the work of purging Judicatories and Armies obstructed?
A28174	What can we expect but utter destruction and that without Remedie, as we sentenced our selves?
A28174	What hast thow to doe in the way of Egypt& c.?
A28174	What is more certain than that men act and speak from the Abundance of the heart, when there is no outward restraint?
A28174	What made Israel and Iudah, run to Egypt and Assyria for help, but their weakness and necessitie?
A28174	What may they judge of the inconstancy and levity of the Commission?
A28174	What may they think within themselves, to see such dissonancy and disagreement between present and former Resolutions and Practises?
A28174	What meant the Levie appointed immediately after Dumbar?
A28174	What multitudes of profane and Ungodly mockers of all Godlinesse and Haters and Persecuters of the Godly, suarming every where?
A28174	What needs men make such a Compasse to Justifie the Publick Resolutions, seing there is so easy and ready a way straight at hand?
A28174	When Iehoshaphat was reproved for helping the ungodly, was not all his people reproved that went with him?
A28174	When did this Catholick Conversion fall out?
A28174	Whether there be yet in Scotland a Malignant Partie?
A28174	Who hath seen such a thing?
A28174	Why did the Commission expresse the exceptions in such terms, as to mens common Apprehension do not include many?
A28174	Will one seek figs on thorns, or grapes on thistles?
A28174	],[ Edinburgh?
A28174	and by what means?
A28174	and look hencforth on them as friends without so much as any ackowledgment of their sin had from them?
A28174	and what Communion hath Light with darknesse?
A28174	great endeavours used to raise the Malignants in the South and in England, and since the Defeat to raise all without exception in the North?
A28174	not to discern between him that fears God and him that fears him not, when the publick Resolutions puts no difference?
A28174	or what part hath he that believeth with an Infidel?
A28174	should they not then far less employ them?
A28174	was not 10000 Foot and 1400 Horse put upon these Shyres which are not under the power of the Enemy?
A17976	& vt plus dicam, mancipium, qui potest eum nutu nostro incarcerare& ignominiae mancipare?
A17976	?
A17976	Against the Popes pretensed Iurisdiction, what can wee say more, then hath beene already concluded by these Councels?
A17976	And because Baro ● … ius asketh this question, whence came so many Bishoppes and Abbots of a sudden?
A17976	And call you this a command?
A17976	And shall it be thought strange in vs now, to maintaine the same truth, which then these worthy men durst maintaine?
A17976	And so he departed, Omnibus clamantibus, saith mine Author, quo progrederis prodi ● … er?
A17976	And they that led vs captiues aske vs, where was our Church then?
A17976	And to breake out against the constitutions of Canons?
A17976	And what hath M. Luther done, but that which Grosthead was prouoked to do?
A17976	And what holdeth the Spaniard so stiffe in Popery, but onely an hope that by the Popes authority he may inlarge his Dominions in the same sort?
A17976	And what is a King by nature, but the father of a great family?
A17976	And what is more forcible to steale away the hearts of subiects from their Prince, then to binde them with an Oath of Allegeance to another Prince?
A17976	And whence should so many Bishoppes and Abbots be so soone gotten together?
A17976	And whether the ground of their Iurisdiction be not hence drawen?
A17976	And why dare you make vse of such forgeries?
A17976	And why did they claime it by a Canon of the Councell, when they might haue laid their claime directly from the commaundement of Christ?
A17976	And,[ Simon louest thou mee?
A17976	Aperite oculos& videte, qualis ex hoc daretur ingressus Antichristo?
A17976	Are these Christs Vicars?
A17976	Baronius denieth that Pope Leo wrote so, as Gratian cyteth him: what authority can be produced to satisfie these men?
A17976	But he proceedeth, and asketh how this Councel should be called of a sudden?
A17976	But if these Epistles were not then extant( as certainely they were not) why should any credit bee giuen to things so manifestly forged?
A17976	But was not Bishoppe Grosthead of the same faith and Religion with the Church of Rome?
A17976	But we aske him a question which hee will neuer assoile vs, Why did Charles bring so many Bishoppes and Abbots to Rome?
A17976	But who gaue him Iurisdiction ouer Princes?
A17976	But will yee haue the truth?
A17976	Caietan being moued with the sharpnesse of that speach, answered: What?
A17976	Can you haue two kingdomes more opposite?
A17976	Did these rule and gouerne S. Iohn, or S. Iohn them?
A17976	For further declaration of the truth, let this question be demaunded: to whom is the word of God principally giuen?
A17976	For if wee denie this pretended Iurisdiction, they will aunswere that it is grounded vpon the word of God: if we demaund, what word they haue for it?
A17976	For is not this euil, to start from the Church, and obedience of the Sea Apostolicke?
A17976	For, saith 〈 ◊ 〉[ Sigebert perceiuing that he could not proue this by former Historiographers, what did he?
A17976	From this ground riseth this question of Pilate, Art thou the King of the Iewes?
A17976	From whom then did Gratian transcribe it?
A17976	He saith, that the name of Inuestitures was not knowen in that age, wherein Charles liued: But how doth he proue that?
A17976	How can you keepe that Allegeance, seeing that you your selfe require homage& Allegeance of those that are Gods?
A17976	How then commeth the Bishop of Rome to this practise of Iurisdiction, which now he claimeth?
A17976	I appeale to the conscience of any Papist that either is, or would bee esteemed learned: whether these Epistles be not forged, in his iudgement?
A17976	If any man demaund this question; why then, doe you admit some Apostolicall traditions?
A17976	If any obiect against me: what then?
A17976	If our aduersaries obiect against vs and our Church: why then doe you giue to the King the Title of supreame head or Gouernour of the Church?
A17976	Is not the King of England our vassall, or to say more, our slaue?
A17976	Must not these humane ordināces regard such things?
A17976	No proofe is brought: and what neede he bring any proofe, seeing there are many that are readie, to take all that he saith without proofe?
A17976	Nonne r ● … x Anglorum noster est vassallus?
A17976	Now if this coactiue Iurisdiction may be executed by Lay- men: why not by Magistrates?
A17976	Now that power which is custos disciplinae Ecclesiae, what is it, but Ecclesiasticall Iurisdiction?
A17976	Now that which in Saint Augustines time was vngodly, can it be made godly, and lawfull in Anselmes time?
A17976	Or what is it, that Princes can haue a more tender feeling of, then of their Crownes, and of the hearts of their subiects?
A17976	Quando audisti clemētissime imperator, in causasidei, Laicos de Episcopo iudicasse?
A17976	Quis?
A17976	Si nō ergo mouerentur, quomodo redderent rationē de Imperio suo, Deo?
A17976	That are the sons of the most high?
A17976	That is:[ Hee that now with- holdeth, shall with- hold till he be taken out of the way: Who is that?
A17976	Then if the question be asked, to whom is the word giuen by the way of knowledge to preach and publish it?
A17976	Then let them not demaund of vs such f ● … iuolous questions, where was our Church before M. Luther?
A17976	Then these men that haue bound themselues by an Oath to the Pope; how is it possible they should performe true Allegeance to the King?
A17976	Then this thing was graunted by Phoc ● … s, at the suit of Boniface; and what was granted?
A17976	This is the authority of a Christian Prince, for he hath called them Gods to whom the word was giuen: Whom hath hee called Gods?
A17976	This is true: and this is that which those testimonies speake of; but what is this to criminous Clarks?
A17976	Was there euer any man before Baronius that put this imputation vpon Sigebert?
A17976	What can be denied heere?
A17976	What crueltie did they impute to her?
A17976	What is this to the purpose?
A17976	What needed they to haue forged a Canon, if they had so faire euidences to shew?
A17976	What persecution to her Gouernement?
A17976	What shall I say of the Allegeance by you promised and sworne to S. Peter and to vs?
A17976	What then would he haue done, if thereunto had beene added the commaundement of his Prince against such Appellations?
A17976	When I heare such as come to be Popes, refute it before they come to that place?
A17976	Who are they who in the iudgment of this man, do peruert the words of Christ?
A17976	Why are they called Gods?
A17976	Why should these vncleane spoiles be found in the hands of godly Princes?
A17976	Why then doth he beare the sword?
A17976	Why then?
A17976	[ Art thou the King of the Iewes?]
A17976	[ What doe you tell me that I breake mine alleageance to the King, by appealing to the Sea Apostolique?
A17976	and is not the word of God giuen to Ecclesiasticall gouernours aswell as to Kings?
A17976	and what is the father of a familie by nature, but a little King?
A17976	are these the censures of Christes Church?
A17976	dost thou in this Councell, in the hearing of vs all, call the Pope an heretique?
A17976	shall we say that they had Iurisdiction ouer S. Iohn, or S. Iohn ouer them?
A17976	so religiously preached?
A17976	to whose Soueraigne custodie is the word of God committed?
A17976	two Kings more contrary?
A17976	who is able at our becke to imprison him, and to appoint him to ignominie?
A17976	who would not rather iudge that the Popes arrogancy, pride, vsurpation, oppression, corruption might by this be prooued?
A17976	will you take vpon you to handle this thing, better then such a learned and prudent Prelate?
A36871	''T is then a ridiculous Question, which they demand of the King, whether he will defend the reformed Religion with Souldiers of the Roman Religion?
A36871	After all this, can any man wonder if they durst not trust the King?
A36871	After this execrable murther of their excellent Soveraign, how many murthers did they heap upon this?
A36871	And dare these people speak of Reformation and Conformity with the Reformed Churches?
A36871	And did he enter into Treaty with his Irish Subjects, before he had a long time in vain sollicited his English to their duty?
A36871	And if they had it not, why did they draw the sword without the lawful power, and against him to whom the power appertained by their own confession?
A36871	And were they not sent and departed to councel and advise the King, and to succour their Counties?
A36871	Are these the men who have so cried out against the murtherers, which massacred so many thousand Protestants?
A36871	Are these they who before and after the Massacre, did so press the King to sign their utter extirpation?
A36871	Are these those who rendred the King odious, only for offering them peace and pardon?
A36871	Are you Prophets as Deborah and Jeremy, to curse with Authority?
A36871	BUt do we not much wrong them to say that there is nothing makes for them in all the ancient Writings and Histories of this Kingdom?
A36871	BUt was there ever any thing more unreasonable then this proceeding?
A36871	Be not righteous over- much, neither make thy self over- wise, why shouldest thou destroy thy self?
A36871	Blind Zealots, who stirred you up so disorderly to pull down Antichrist?
A36871	But to what was the charity of many pious souls imployed?
A36871	But what?
A36871	But where is the man that is so simple as to be deceived by so sottish a force?
A36871	Can not our sufferings which you remember so often to us, perswade you from following so dangerous a Councel?
A36871	Can there be in the world a more pernicious superstition?
A36871	Could they have furnished Money, Armes, Men and Shipping?
A36871	Did they give them Commission to levy and make War against their King, to cut off his head?
A36871	Did they not make amongst themselves a Monopoly of all the gainful Offices?
A36871	Do they hope by these wicked waies to draw down a blessing of God upon their cause?
A36871	Doth this Army draw their sword against the King?
A36871	For where is the Criminal or Malefactor that dares commit himself to, or trust the Judge?
A36871	For whose advantage and profit were those Imposts ● ● ● ied?
A36871	Gentlemen, lay your hands upon your Consciences, Who are they which invented those Taxes by which you have so provoked my people against me?
A36871	Ha people frantick?
A36871	Had they the means to put out the Fire, when they had once kindled it?
A36871	He hath often protested, and oft- times published, and in this difference taken all Christendome for Arbiters; but what?
A36871	He himself would pay Tribute to Cesar, although of right he should have made Cesar Tributary to him?
A36871	How do they reprove them that Baptize no more in the Name of the Father, the Son, and the holy Ghost?
A36871	How have the Members of Parliament answered the intentions of those that sent them?
A36871	How many Churches are there where there hath been no speaking of a Sacrament these fifteen or sixteen years?
A36871	How many Patrons are there who sell their Benefices to them who will give most?
A36871	How will they answer for them who were actually imployed in the massacre of the King, and who have since felt a hell in their consciences?
A36871	If the father of the State stand in your way, now when ye are busie in this holy cause, must he be dispatched?
A36871	In doing whereof, they did much wrong to their cause, for if they had the lawful power of the sword, why did they then so often demand it of the King?
A36871	Is it because of their great resemblance one with another?
A36871	Is it because they dare not receive the body and blood of our Lord, with hands defiled with rapine and innocent blood?
A36871	Is it notpermitted to every one to Baptize or not Baptize their children?
A36871	Is it to pay the Armies of his Holiness, that such great Summes of Money are raised of the Protestants?
A36871	Is this the effect of so many solemn Professions, of so many Fasts and publick Humiliations for the establishment of the Gospel in Ireland?
A36871	Is this the simplicity and meekness of the Gospel?
A36871	Is this the way to guide Conscience into the way of peace, and to set up the Kingdom of Jesus Christ, or Christ on his Throne?
A36871	Item, if it be disputed whether they can erre in this Controversie also, they would judge they could not erre?
A36871	Must the Universal Christian Church be gulled by their scruples, composed of the folly of some, and the malice of others?
A36871	Now I would fain know of these men, what this Person is that it is lawful to resist?
A36871	Oh how will they palliate over this vile action?
A36871	Oh supreme degree of perfidy, and frantick blindness?
A36871	Or otherwise, Why shouldest thou draw desolation on thy self?
A36871	Preach to the people that their War is lawful and holy?
A36871	Should he rather willingly have lost two Kingdoms to help his enemies to render themselves Masters of the third?
A36871	Should they be Infallible Judges of their Infallibility?
A36871	The Question between the King and his Subjects, being not, Whether they may with confidence leave the Sword in the Kings hand?
A36871	The Reformed Churches, say they, have no Bishops; but we demand of them, whether all those Churches which have Bishops are not Reformed?
A36871	The Truth which they pretend to advance, must it be established and set up by lying?
A36871	They made an Ordinance, That no Member of Parliament should exercise any Office in the State, but how well did they keep it?
A36871	Upon which, an excellent Writer makes this gentle Question to them, How many were in their Armies, or how many they would have had?
A36871	Use they any violence either against his Person or Estate?
A36871	WE wonder exceedingly how our Enemies dare solicite the Reformed Churches to Covenant with them: From whence comes this great familiarity?
A36871	Was he a Pagan?
A36871	Was it their intentions that they should ● it in Parliament to perpetuity, and place in their children to perpetuate their Raign in their Families?
A36871	Were my Revenues encreased by them?
A36871	What care do many people take to Baptize their children?
A36871	What cruelty is this, to undertake to bind the Spirit of Zeal?
A36871	What?
A36871	What?
A36871	What?
A36871	When their fellow Citizens chose them, did they chuse them to be their Soveraigns?
A36871	Where are the Forreign Churches that require of them the abolition of the publike Service?
A36871	Where is it that they have reserved the liberty to resume the Supreme Authority when they shall please?
A36871	Where is the Articles of that Capitulation which in some certain cases dissolves the Subjects Oath of Allegiance?
A36871	Where is their Conscience?
A36871	Where is their Ingenuity?
A36871	Where is their honesty?
A36871	Where is their shame?
A36871	Where is their sincerity?
A36871	Where the word of the King is, there is power; and who may say unto him, what dost thou?
A36871	Who beholds not in this an evident contradiction?
A36871	Who he is to whom God hath committed the sword, and who hath power to give it to others, and to whom God hath subjected him?
A36871	Why else should they ask it of him?
A36871	Wilt thou then not be afraid of the Power?
A36871	and Baptism is it not refused to many Infants, which are presented to be Baptized?
A36871	and that they suck the poor Families even to the very Marrow?
A36871	and where is the Cozener and Deceiver, who being discovered, dares trust him whom he hath cozened and deceived?
A36871	being born Subjects, have they power to give the Soveraignty to their Deputies or Parliament men, and make them Chief?
A36871	but to what purpose is this?
A36871	but whether God hath committed the Sword to the King to be born by him?
A36871	having rebellions then on all sides?
A36871	is of very great weight: Who can stretch forth his hand against the Lords Anointed, and be guiltless?
A36871	or an Usurper of a Kingdom, as Jabin?
A36871	that is to say, can they give them that which they have not?
A36871	these persons do they meddle to preach the Truth?
A36871	when is it that their Souldiers were partakers of it, those zealous murtherers, whose assassinations and plunderings are steeped in piety?
A36871	when was it that the heads of the Covenanters received it?
A36871	who would not confide and trust in them that declare the Statutes of God, and take his Covenant in their mouth?
A36871	● nd have not they done the contrary?
A42139	?
A42139	And is it against mans reason that he in following years may meet other bookes of Arians, Socinians,& c.& do the like?
A42139	And what Jesus Christ are we obliged to believe in?
A42139	And what Religion shall J profess, if J lay Scripture asyde?
A42139	And what greater authoriti ● has a synod of England for to prov ● a Doctrin to be of the Reformation than a synod of France which I have produced?
A42139	And what then?
A42139	And why?
A42139	And will you deny this to be the Doctrin of the Reformation, wheras its Scripture as interpreted by men of so eminent and sound a judgment?
A42139	Articles of the Church of England, which allow no other Rule of faith but Scripture as each person of sound judgment vnderstands it?
A42139	Articles?
A42139	Ask them, if we be obliged to believe the Doctrin and sense of scripture delivered by a general Council?
A42139	But can you prove this Doctrin by the testimony of any of our synods?
A42139	But is there no Tenet of Religion which we are all indispensably obliged to hold?
A42139	But what do you think of a Child Christen''d in Popery by a Monk or a Fryar, ought he to be Christen''d again in our Reformation?
A42139	But what''s the matter?
A42139	Can there be any synod in England of so great authoritie as our wise and prudent Parliaments?
A42139	Can you prove that our Rule of faith is Scripture as any particular Dr or person of sound judgment vnderstands it?
A42139	Destroy it?
A42139	Did Luther and Calvin forsake the Pope and Councils, for to submit their judgments to any other?
A42139	Did any teach that we may with a safe conscience change our Religion as you say?
A42139	Did ever any Apostle speake with more courage?
A42139	Do you think a Doctrin is not of the Reformation, because it s denied by the Church of England?
A42139	Does he forsake the Reformation because he forsakes Lutheranism for Calvinism?
A42139	Does not our Reformation teach that it''s possible to all men assisted with Gods Grace to keep the Commandments?
A42139	Happily?
A42139	Have not we many examples of his in our best& most renowned Reformers?
A42139	How long halt ye between two opinions?
A42139	Is''t possible?
A42139	J ca n''t tell; what may be the reason, think you?
A42139	J would gladly know, if it be lawfull to chop or change the text?
A42139	Let vs ask this synod by what Rule of faith does the Reformation walk?
A42139	Must I not believe that the Doctrin of Jesus Christ, delivered to his Apostles and the Church is true Doctrin?
A42139	No sure; for Calvinism is as much of the Reformation as the other: Is not Protestancy as much the Doctrin of the Reformation as Presbyterie?
A42139	Nor was it only Luther and Calvin spoke thus, but all our first blessed Reformers; and why?
A42139	Or than Luther and Zuinglius our first Reformers inspired by God to teach vs the puritie of the Ghospel?
A42139	Shock me?
A42139	The Popes Supremacy is the Doctrin of Popery; who doubts it?
A42139	Was it not from Luther and Zuinglius that England receiued the Doctrin of the Reformation?
A42139	What do you think of Iustifying faith?
A42139	What do you think, have not wee a Church on earth establisht by Christ, wherin wee are to live and serve him, and believe her Doctrin?
A42139	What, not Paganism, which adored a Multitude of Gods, for Christianity which adores but one?
A42139	Wherin can you say does this man transgress against the Doctrin or principles of the Reformation?
A42139	Why?
A42139	Will you believe Scripture, as it is interpreted, and in that sense which the Church, Councils, and Fathers propound vnto you?
A42139	Would Luther have given this liberty, if Transubstantiation had not been the Doctrin of the Reformation as well as any other?
A42139	You can never settle any but rhis, That every man may without le ● or hinderance believe what he please: and why should not this be a good Religion?
A42139	],[ London?
A42139	and if England be so bold as to say they erred in this, what assurance can we haue, but that they erred in the rest?
A42139	and it shall be lawfull for them to believe it against the Doctrin of the whole Church?
A42139	and must they be constrain''d to deny or believe because the fallible Church of England or France will have it so?
A42139	and were not Doctor Morton, Fox, Field and Illiricus men of sound judgement, eminent Learning, and Godlines?
A42139	and what difference betwixt you and the Church of Rome?
A42139	and what if a Popish Priest or Fryar did becom of our Reformed Church, can he lawfully marry, wheras he made a vow of Chastity?
A42139	and what then?
A42139	and why should not it be lawfull to any Reformed to believe this, wheras its Scripture as interpreted by a man of so sound a judgment?
A42139	are not Luther, Caluin, Danaeus, Ochinus as well of the Reformation; and men of as sound judgment as they?
A42139	but England France and Scotland believes this Mysterie; well?
A42139	by whom were they condemn''d?
A42139	do not they persecute all non Conformists, as well as Popery?
A42139	do you call an exchange of Paganism for Popery( introduced by Austin) a Happiness?
A42139	does faith alone justify vs?
A42139	have you met any thing in it, which shocks you?
A42139	how can you say, J oblige you to believe fals and scandalous Tenets?
A42139	if Popery( not withstanding it be Idolatrie, as they say) be a saving Religion; how can they deny but that Paganism is also a saving Religion?
A42139	if- therefore this be Scripture as interpreted by them how can you deny it to be the Doctrin of the Reformation?
A42139	is not Scripture our Rule of faith, and are wee to regard what any Church or all Churchs say, further than wee find by Scripture that they say well?
A42139	me thinks you become pale som thing troubles you, speake, what i st?
A42139	must J believe yours against my Conscience and knowledge ▪ or must not J believe my own?
A42139	must our Rule of faith be Scripture as the Church of England vnderstands it, and not otherwise?
A42139	of our Reformation, and our Travellers to the Court of Rome give this testimonie of them?
A42139	or because she persecutes the Professors of it?
A42139	or is it not the Doctrin of our Reformation?
A42139	what do you inferr from this discourse?
A42139	what is Calvinism, but what Calvin a particular Dr, judged to be the sense of Scripture against that same Church?
A42139	what must a man believe for to be a true Reformed?
A42139	what need had our Forefathers therefore to abandon Paganism?
A42139	what need therefore of a Bible for to have Religion?
A42139	what say you to the Presbyterians, who preferr their own sense and interpretation of the Bible, before that of the Church of England?
A42139	why was it not left in the land?
A42139	you can hardly shew me any Tenet of Popery, but what is its Doctrin; what Doctrin more Popish than that of Confession and Absolution from sins?
A42139	you say they are old condemn''d Heretiks: and does this language becom a Child of the Reformed Church?
A63169	And had he not his Priests habit on when he gave it you?
A63169	And what did you tell her you could say?
A63169	Are you a Papist?
A63169	Are you a Papist?
A63169	But now the main question will be, what it was she heard him say?
A63169	By and by your defence will be proper, in the mean time, what will you ask her more?
A63169	Can you say you ever saw or knew him?
A63169	Come Friend, what can you say concerning Atkins the Prisoner being a Priest?
A63169	Come Jarvis, what can you say?
A63169	Come Mr. Brown, what can you say against the Prisoner?
A63169	Come what can you say?
A63169	Come what have you more to say?
A63169	Did not you tell her that you heard the Prisoner say Mass?
A63169	Did she ask where you saw Mr. Kerne?
A63169	Did she tell you and instruct you what you should say against the Prisoner?
A63169	Did she tell you what she could say?
A63169	Did they all receive at the same time?
A63169	Did you ever Confess to him?
A63169	Did you ever hear him say Mass?
A63169	Did you ever hear him say Mass?
A63169	Did you ever hear him say Mass?
A63169	Did you ever receive the Sacrament according to their way of Mr. Brommich before the time you speak of?
A63169	Did you ever receive the Sacrament before, and of whom?
A63169	Did you ever receive the Sacrament of him according to the manner of the Church of Rome?
A63169	Did you ever receive the Sacrament of him, or hear him say Mass?
A63169	Did you ever see Brommich give the Sacrament?
A63169	Did you ever see him give a Wafer, Marry, or Christen?
A63169	Did you ever see him say Mass?
A63169	Did you ever see him since?
A63169	Did you ever take up that woman to hear Mass?
A63169	Did you not see Brommich there?
A63169	Did you not tell Margaret Edwards that you heard him say Mass?
A63169	Did you see him deliver the Wafers?
A63169	Did you see him do any thing?
A63169	Did you tell her what she shouly say?
A63169	Did you tell her what you could say against him?
A63169	Do any Bury or Christen but Priests?
A63169	Do you believe this to be the man?
A63169	Do you know Margaret Edwards?
A63169	Do you know Mr. Kerne?
A63169	Do you remember that about May was Twelvemonth this woman came to you for Physick for a woman that was sick?
A63169	Do you remember this?
A63169	Do you take it to be certain, or do you believe it only that it was that day?
A63169	Gentlemen of the Jury are you agreed of your Verdict?
A63169	Gentlemen of the Jury look on the Prisoner, What say you, Is he guilty of the High Treason whereof he stands indicted, or not guilty?
A63169	Gentlemen of the Jury, have you agreed on your Verdict?
A63169	Gentlemen, Are you Agreed of your Verdict?
A63169	Had he a Surplice on?
A63169	Had you any discourse with him there?
A63169	Had you any discourse with him?
A63169	Have you Witnesses Atkins, or any thing to say for your self?
A63169	Have you any Witnesses?
A63169	Have you any more Witnesses?
A63169	How came you to give her the Sacrament?
A63169	How came you to see him at Mrs. Monington''s?
A63169	How long ago?
A63169	How long have you known him?
A63169	How long is''t ago since you saw him last?
A63169	How long were you a Papist?
A63169	How many were there in company?
A63169	How neer were you to him?
A63169	How often between the first time and the twenty ninth of May was Twelvemonth, did you see Mr. Kerne?
A63169	How often?
A63169	How often?
A63169	How you answer?
A63169	I askt Margaret Edwards if she had been at Mrs. Monington''s: she said she had; I askt her if she knew Mr. Kerne?
A63169	In what language were his prayers?
A63169	Is it lawful for any one but a Priest to say Mass?
A63169	Is that all you have to say?
A63169	J. Biddolph, do you know Mr. Kerne?
A63169	J. Jarvis, why will you not be sworn?
A63169	J. Mary Jones, when did you see Mr. Kerne?
A63169	J. Mr. Hyet, you can not be sworn, but you must speak the truth as much as if you were: Well, what can you say?
A63169	J. Mrs. Monington, do you know James Harris of Lempster?
A63169	Look on the Prisoner, can you say that is the man?
A63169	Look upon the Prisoner: What say you, Is Charles Kerne Guilty of the High Treason whereof he stands Indicted, or Not Guilty?
A63169	Margaret Edwards, Did Mary Jones tell you that she heard Mr. Kerne say Mass?
A63169	Mary Jones, was it a sickly Child?
A63169	My Lord, I desire she may be askt whether she came to Mrs. Monington''s of her own accord, or was sent for Physick?
A63169	N ● did not Robinson say he heard you say something in an unknown tongue, that he then saw you in a Surplice?
A63169	Now, Mary Jones, what say you?
A63169	P. Did the Man send you or his Wife?
A63169	P. How could you know a voice?
A63169	P. I would know if the man she saw at Mrs. Monington''s, was the same Person she saw at Lucton?
A63169	P. Was there no Room between?
A63169	P. Where did that Harris live?
A63169	Robinson at the time she speaks of at Mr. Parsall''s?
A63169	Robinson, are you a Papist?
A63169	To how many?
A63169	To how many?
A63169	Was he in a Surplice then?
A63169	Was he in a Surplice then?
A63169	Was she upon her Oath when you askt her this?
A63169	Well, what said Mrs. Monington to you?
A63169	Were there any more in the Room besides him?
A63169	Were they in Latin?
A63169	Were you a Papist then?
A63169	Were you a Servant there?
A63169	What Lands, Goods, or Tenements had he?
A63169	What Statute do you mean, that of 27 Eliz?
A63169	What a question is that?
A63169	What an argument is that?
A63169	What can you say against the Prisoner?
A63169	What can you say concerning Atkins being a Priest?
A63169	What can you say for your self?
A63169	What can you say more?
A63169	What can you say to Mr. Brommich?
A63169	What can you say?
A63169	What company was there?
A63169	What did he say?
A63169	What did you say to her?
A63169	What did you see him do?
A63169	What did you see him do?
A63169	What discourse had you with the other woman?
A63169	What kind of Chappel was it?
A63169	What say you for your self?
A63169	What say you to this?
A63169	What was the Chappel adorn''d with?
A63169	What were the Cushions of?
A63169	What, did she ask you what you could say against Mr. Kerne?
A63169	What?
A63169	When was the first time you saw Margaret Edwards?
A63169	When you give such Bread, do you not say Accipe Corpus Christi?
A63169	When?
A63169	Where did you first see him?
A63169	Where did you know him?
A63169	Where, at Bollingham?
A63169	Where?
A63169	Where?
A63169	Who Christned it?
A63169	Who first seduc''d you?
A63169	Who shall say for you?
A63169	Who shall say for you?
A63169	Who shall say it for you?
A63169	Whose was it, the Prisoners?
A63169	Why, do n''t you know him?
A63169	Will you ask her any thing else?
A63169	Woman, was it Harris or his Wife sent you?
A63169	You Jeoffery Robinson, do not you know Mr. Brommich?
A63169	You never absconded, what is that to giving the woman the Sacrament several times?
A63169	You swear positively to four: Did they Confess to him?
A63169	You wait on Mrs. Monington, did you ever see that woman?
A63169	did we talk of any one but you?
A63169	do you remember this?
A63169	have you any more to say?
A63169	know you by Face or by Name?
A59095	''T is all one as if they should make the Standard for the Measure, we call a Chancellor''s Foot, what an uncertain Measure would this be?
A59095	''T is not because I think I ought not to do them, nor because you think I ought not; if so, our minds might change, whence then comes the Restraint?
A59095	A Priest has no such thing as an inindelible Character: what difference do you find betwixt him and another Man after Ordination?
A59095	A hundred Men may owe me an Hundred Pounds, as well as any one Man, and shall they not pay me because they are stronger than I?
A59095	Abraham paid Tythes to Melchizedeck, what then?
A59095	And what will that be?
A59095	And why must the Fryers be more perfect than the Pope himself?
A59095	Attorney Noy being dead, some were saying, how would the King do for a fit Man?
A59095	Besides who must be Judge?
A59095	But if a Physician had the same Disease upon him that I have, and he should bid me do one thing, and he do quite another, could I believe him?
A59095	But if they would come amongst them, how could they hinder them?
A59095	But if this be Juggling, why do they punish Impostures?
A59095	But it can not be otherwise; the Parish can not be divided into several Forms: What must the Preacher then do in Discretion?
A59095	But when d''ye hear of Bishop a Traytor now?
A59095	By what Law?
A59095	Can they do as the Apostles could?
A59095	Does it follow therefore the Bishops must have the same in England?
A59095	Does that argue he has any spiritual Jurisdiction?
A59095	For example, if you ask whether a Patron may present to a Living after six Months by Law?
A59095	Have they any power to compel one to pay?
A59095	He had Priests of several sorts sent unto him; as they came in, he ask''d them who they were; who are you to the first?
A59095	His gift is to pray long, that I see; but does he pray better?
A59095	How do you know those words signifie,[ In the beginning was the word,] but by Tradition, because some Body has told you so?
A59095	How many things did the King resolve in his Declaration concerning Scotland, never to do, and yet did them all?
A59095	How shall the Clergy be in the Parliament, if the Bishops are taken away?
A59095	How should I know I ought not to steal, I ought not to commit Adultery, unless some body had told me so?
A59095	I am a Priest of the Church of Rome; you are welcome quoth the Keeper, there are those will take Care of you, and who are you?
A59095	I and my Wife and Children must starve, If I part with my Land; must I not therefore let them have my Land, that have bought it and paid for it?
A59095	I wear those Gloves; but perhaps if an Alderman should command me, I should think much to do it: What has he to do with me?
A59095	IF our Fathers have lost their Liberty, why may not we labour to regain it?
A59095	If he does, what a fine thing hath he done?
A59095	If the Civil Power might take away all but three Things, why may they not take them away too?
A59095	If the Parliament and Presbyterian Party should dispute, who should be Judge?
A59095	If the Pope gives me a Jewel, will you therefore take it away from me?
A59095	If there be no Bishops, there must be something else, which has the Power of Bishops, though it be in many, and then had you not as good keep them?
A59095	If they be not to be us''d, why did God make them?
A59095	If two of us make a Bargain, why should either of us stand to it?
A59095	If we must admit nothing but what we read in the Bible, what will become of the Parliament?
A59095	If we once come to leave that outloose, as to pretend Conscience against Law, who knows what inconvenience may follow?
A59095	If you ask whether the King may?
A59095	If you will have no half Crowns, but only single Pence, yet Thirty single Pence are half a Crown; and then had you not as good keep both?
A59095	Is it matter of Faith how the Church should be govern''d?
A59095	Is there not enough to meddle with upon the Stage, or in Love, or at the Table, but Religion?
A59095	KIng James said to the Fly, Have I Three Kingdoms, and thou must needs fly into my Eye?
A59095	Must they take upon them as the Apostles did?
A59095	Must we be govern''d like Ephesus and Creet?
A59095	Now the Question will be, whether these Canons for Blood were in use in this Kingdom or no?
A59095	One of the Church of Rome will not come to our Prayers, does that agree he doth not like them?
A59095	Or what if the Pope gave the Tythes to any Man, must they therefore be taken away?
A59095	Put Case I bow to the Altar, why am I guilty of Idolatry?
A59095	SUppose a Man find by his own Inclination he has no mind to marry, may he not then vow Chastity?
A59095	So how many know what are the Priviledges of the Parliament, and the Liberty of the Subject, when they take the protestation?
A59095	Suppose a Christian came into a Pagan Country, how can you fancy he shall have any Power there?
A59095	Suppose a Planet were a Simple, or an Herb, how could a Physician tell the Vertue of that Simple, unless he could come at it, to apply it?
A59095	Surely''t is because I have been told so?
A59095	THE Fryers say they possess nothing, whose then are the Lands they hold?
A59095	THE Hall was the Place where the great Lord us''d to eat,( wherefore else were the Halls made so big?)
A59095	That is, why not in some shape we paint him in, with Claws and Horns?
A59095	The Answer to all these Doubts is, Have you agreed so?
A59095	The Apostles had a Mark to be known by, spake Tongues, cur''d Diseases, trod upon Serpents,& c. Can they do this?
A59095	The Bishops being put out of the House, whom will they lay the Fault upon now?
A59095	The Customer or the Writer?
A59095	The Fathers, Church Story, Schoolmen, all may pass for Popish Books, and if you take away them, what Learning will you leave?
A59095	The House of Commons is called the Lower House, in twenty Acts of Parliament, but what are twenty Acts of Parliament amongst Friends?
A59095	The Knights and Burgesses sit for themselves and others, some for more, some for fewer, and what is the Reason?
A59095	The Lord seeing that, Sirrah, says he, Do you not know me that you use no Reverence?
A59095	Then again, whether will a Man be sooner content, himself should be made a Slave, or his Son after him?
A59095	There is no Oath scarcely, but we swear to things we are ignorant of: For Example, the Oath of Supremacy; how many know how the King is King?
A59095	They do nothing but what may be done by Art, they make the Devil fly out of the Window, in the Likeness of a Bat or a Rat, why do they not hold him?
A59095	WHY have we none possest with Devils in England?
A59095	WHY should I think all the fourth Commandment belongs to me, when all the fifth does not?
A59095	WHat makes a City?
A59095	We commonly are at[ What''s the Reason of it?]
A59095	What Land will the Lord give me for honouring my Father?
A59095	What Law is there to take up Arms against the Prince, in Case he break his Covenant?
A59095	What can I say to this Man?
A59095	What have Meals and Sermons to do one with another?
A59095	What if Timothy had power in Ephesus, and Titus in Creet over the Presbyters?
A59095	What is that to any Temporal Lord''s Estate, how Lands were first divided, or how in William the Conquerours Days?
A59095	What is that to the purpose, to what End were Bishops Lands given to them at first?
A59095	What matter is it then what they Preach or Teach in the Schools?
A59095	What must be done then?
A59095	What need you care what you say, or what need I care what I say?
A59095	When the Dog is beat out of the Room, where will they lay the Stink?
A59095	When the Lord''s Supper was instituted, there were none present but the Disciples, shall none then but Ministers receive?
A59095	Where was America an Hundred or Sixscore Years ago?
A59095	Where was your Religion before Luther, an Hundred years ago?
A59095	Whether Infants should be baptized?
A59095	Whether a Bishoprick or any of that Nature?
A59095	Whether do Humane Laws bind the Conscience?
A59095	Whether had the inferior Clergy ever any thing to do in the Parliament?
A59095	Whether is every Baron a Baron of some Place?
A59095	Whether is the Church or the Scripture Judge of Religion?
A59095	Whether may Bishops be present in Cases of Blood?
A59095	Whether may Subjects take up Arms against their Prince?
A59095	Whether we have any Property in our Goods?
A59095	Why are the Venetians Roman Catholicks?
A59095	Why did the Heathens object to the Christians, that they worship an Asses Head?
A59095	Why does the Nurse tell the Child of raw Head and bloody Bones, to keep it in awe?
A59095	Why in the Likeness of a Bat, or a Rat, or some Creature?
A59095	Why is not he as honest a Man as he that pretends a Ceremony establish''d by Law, is against his Conscience?
A59095	Why should we leave it out?
A59095	Why should you have a Synod, when you have a Convocation already, which is a Synod?
A59095	Why, then beyond Seas where a Nun is possest, when a Hugonot comes into the Church, does not the Devil hunt them out?
A59095	Why?
A59095	Within that time I went to Dinner to his House, and ask''d him how he did?
A59095	Would it not look odly to a Stranger, that should come into this Land, and hear in our Pulpits Usury preach''d against, and yet the Law allow it?
A59095	Would they forbid Blood, and yet enjoin the eating of Blood too?
A59095	Would you have a superfetation of another Synod?
A59095	You are welcome too, I shall fare the better for you: And who are you?
A59095	You will say the Scripture was written by the Holy Spirit, but do you understand that Language''t was writ in?
A59095	by what Power?
A59095	he finds faults with the Gods of the Country; well, they will put him to Death for it: when he is a Martyr, what follows?
A59095	how I know this Carpet to be green?
A59095	no you must dance after Dinner, and then to Bed Mother?
A59095	not their Superiour''s, he hath vow''d Poverty as well as they, whose then?
A59095	what are his Right and Prerogative?
A53733	14 But would not his Obedience hallow, or at least excuse his action?
A53733	9. Who ever doubted of it?
A53733	And hath this Gentleman really considered what the meaning of that word Trade is, and what is the concernment of this Nation in it?
A53733	And how doth thi ● follow?
A53733	And may not this Rule be quickly extended unto Oaths themselves, the bonds and Ligaments of humane Society?
A53733	And shall they they be destroyed, if they miss it in some matters of smaller concernment?
A53733	And what if others believe that to pursue their successes in Villany and Rebellion is to follow Providence?
A53733	And what is it, that we treat about?
A53733	And what now if those intended do not believe these things, nor any one of them?
A53733	And what quietness, what peace is there like to be in the world, whilst the sword of vengeance must be continually drawn about these things?
A53733	And why all this fierceness and severity?
A53733	And why may not the same Rule and Order be observed with respect to the circumstances that attend the performance of the duties of instituted Worship?
A53733	And will it not be bitterness in the latter end?
A53733	And will they justifie all their oppressors?
A53733	And would not the Authority of the King warrant his Obedience?
A53733	And would these men be willingly thus dealt withall, by those who judge, or may judge them to err?
A53733	Are immoralities or vicious debaucheries rather to be tolerated, or exempted from punishment, than such a dissent?
A53733	Are there then Reasons: for their observation besides their Injuction, and such as on the account whereof they are injoyned?
A53733	Are these their Apprehensions concerning God, sin, themselves and others?
A53733	Are these things suited to the principles, Doctrines, practices of the Church of England?
A53733	Are these things then so indeed?
A53733	Besides who shall judge what is small, or what is great in things of this Nature?
A53733	But is it not strange, how any man can assume to himself, and swallow so much confidence as is needful to the mannagement of this charge?
A53733	But is their Judgement infallible?
A53733	But shall this wrath never be allayed?
A53733	But to what purpose is it to contend about these things?
A53733	But what if it so fall out?
A53733	But what if this also should prove a false and futilous pretence?
A53733	But what name shall these new Vertues be called by?
A53733	But what then is to be done in this Case?
A53733	But what would be the issue of such proceedings?
A53733	But who judgeth them to be so guilty of errors?
A53733	But why so?
A53733	But, as I said, what will be the end of these things, namely of mutual virulent reflections upon one another?
A53733	Doth God deal thus in this world, in his Rule over the souls of men?
A53733	Doth it thence follow that such persons must needs Rebell and be Seditious and disturb the publick peace, of the Society whereof they are Members?
A53733	Doth the Lord Christ require his Disciples to do and observe in the Worship of God what ever he commanded them?
A53733	Ecquid meministi?
A53733	For to what purpose serve their Understandings, their Judgements, their Wills, if not to guide and determine them in their Actions?
A53733	For what security can be had of him, who hath inured himself unto a continual contradiction between his Faith and his practice?
A53733	For wherein can this be effected?
A53733	Hath he dominion over them to rule them in the things of the Worship of God?
A53733	Hath the Magistrate this his Authority in and over Religion and the consciences of men from Jesus Christ?
A53733	He asks farther, what doth the Scripture mean when it stiles our Saviour the King of Kings, and maketh Princes his Vicegerents here on earth?
A53733	How are they directed to behave themselves, after they have assumed a likeness unto the Most High, and exalted themselves to his Throne?
A53733	How if they should be mistaken themselves in their judgement?
A53733	I would then a little farther enquire, who shall judge whether the things commanded in Religion and the Worship of God be Idolatrous or Superstitious?
A53733	Is it not because of the Authority of God over their minds and Consciences in these things?
A53733	Is it not evident to him that hath but half an eye that we are come about again where we were before?
A53733	Is it only towards them, who are of the same mind with themselves?
A53733	Is it such as to make that to be Vertue which was not Vertue before, or which was Vice, and oblige men in Conscience to practise it as Vertue?
A53733	Is it to be so born as to practise and observe the things so enjoyned though Superstitious and Idolatrous?
A53733	Is it to judge of their Actions as done, whether they be good or evil?
A53733	Is the Authority of Christ the formal Reason making Obedience necessary to his Commands and Precepts?
A53733	Is the Lord Christ the Lord of the Souls and Consciences of men?
A53733	Is this Spirit from above?
A53733	Is this the Spirit wherewith the Children of the Church are acted?
A53733	Is this the way to restore peace, quietness and satisfaction to the minds of men?
A53733	Is this to act like God, whose power and authority they have assumed, or like to his greatest Adversary?
A53733	Is this, thought I, the Spirit of the men with whom the Non- Conformists do contend, and upon whose Instance alone they suffer?
A53733	Might Christ in his own Person administer the Holy Things of the Church of God?
A53733	Now who shall fix bounds to what they will judge to fall under one or other of these limitations?
A53733	Once more; what name of sin or wickedness will they find to affix to these errors?
A53733	Or must Ephraim now answer for the sin, and not be only that imposed the command?
A53733	Quanta isthaec Hominum summa est?
A53733	Quis nist Callimachus?
A53733	Quis tulerit Gracehos de seditione querentes?
A53733	Shall this Sword devour for ever?
A53733	Some have denyed him any concern herein; our Author is none of them?
A53733	Suppose they be prevailed with, to run the hazzard and adventure of such an undertaking; what is it that they are thereon perswaded unto?
A53733	What Ladders have men to climb personally into Heaven?
A53733	What are the Affairs of Religion here intended, all or some?
A53733	What are the concerns of publick good therein?
A53733	What can be more directly forbidden, than the making or use ● ● g of graven Images, in or about Religious Worship?
A53733	What hurt would it be to leave them so?
A53733	What if some of them, are ridiculously framed into Articles of faith, from the supposed practices of some individual Persons?
A53733	What if the things condemned as fulsome Metaphors prove to be Scriptural expressions of Gospel Mysteries?
A53733	What if they do openly disavow every one of them, as for ought I ever heard or know they do, and as I do my self?
A53733	What is it, that a little Truce and Peace is desired unto, and pleaded for?
A53733	What place of Scripture in the Old or New Testament, which of the ancient Fathers of the Church, do speak at this rate?
A53733	What thinks he of the Confessions of Ezra, of Daniel and others in the name of the whole people of God?
A53733	Wherefore then are these weak attempts made to confirm and prove what is not?
A53733	Whether they cross directly the Interest of the Gospel?
A53733	Who is it that promiseth these things?
A53733	Who would be gainers by it?
A53733	Whom will such men fulfill the commands of patience, forbearance, waiting, meekness, condescension, that the Gospel abounds with, towards?
A53733	Will this way of proceeding compose and satisfie the minds of men?
A53733	and how if sundry things so odiously here expressed, be proved to have been sober Truths declared in words of Wisdom and Sobriety?
A53733	and who shall attend them in their attempt?
A53733	he answers, It is to be born: True, but how?
A53733	how if he be not able to prove any of them by any considerable avowed instance?
A53733	how will he confirm and vindicate it?
A53733	no more then Christ hath his Authority from the Magistrate; for he holds it by the Law of Nature antecedent to the promise and coming of Christ?
A53733	or did any one ever think, that they had a difficult case of Conscience to resolve in that matter?
A53733	or is not this that, which is set out in the Fable of Phaeton, that he, who takes the Chariot of the Sun, will cast the whole world into a combustion?
A53733	that there is no work at all of God upon the hearts of Sinners, but that which is purely moral, and perswasive by the word?
A53733	that what is asserted by some concerning the Efficacy of the Grace of the Spirit, and concerning his gifts, is no more but a buzz and a noise?
A53733	where lyes the difficulty?
A53733	why?
A56215	& c. is it not to Kings?
A56215	& morte utraque terret mundum?
A56215	1. to 12?
A56215	8. but forbear and let them alone till God himself destroy them?
A56215	An praeter Evangelium vos loqui arbitremini, si dixeritis qui fuste usus fuerit, fuste morietur?
A56215	And yet as Luther, saith of the Clergy: Quando non invocat brachium seculare?
A56215	Aug. respondit, Cur ergo non tali voce compescetis arma Circumcellionum?
A56215	Behold now ye have heard his BLASPHEMIE, What think ye?
A56215	But how chanceth it that the Lord of a ● Lords, and King of all Kings is no more feared?
A56215	But the other answering, rebuked him, saying, Dost not thou feare God, seeing thou art in the same condemnation?
A56215	But whom shall not these hurt nor destroy in all Gods holy Mountaine?
A56215	Cur ergo non ab omnibus pax amatur?
A56215	Cur igitur non cum maxima celeritate ejusmodi pravitatis, ut ita dicam, radices animadversione& poena publica amputamus?
A56215	Dell reconcile or answer this expresse text to the contrary, in the same Evangelist?
A56215	Did Master Dell, or his Saints in the Army, never spu ● re nor whip their free Horses?
A56215	Did you ever hear me say, or hint, that the Magistrate should not punish outward wickednesse?
A56215	Doe not the willingest Christians, Saints, need Rods, Spurs sometimes, as well as others, to quicken them?
A56215	Epistle; where thus he writes: To whom is it said, Serve the Lord with feare?
A56215	Et tamen tunc ei molestissimus& avertissimus videretur, quando utilissimus et misericordissimus extit isset?
A56215	Hath he smitten them, as he smote those that smote them?
A56215	How comes it to passe that his most holy, and blessed name is so universally blaspheamed, yea and that freely and without punishment?
A56215	I dare averre it a most grosse slander,& desire him to define, who& where those SAINTS are, and what their names?
A56215	I have a Baptisme to be baptized with, and how am I pained till it be fulfilled?
A56215	If yee endure chasticeing: God dealeth with you as with Sonnes, for what Sonne is he whom the Father chastneth not?
A56215	Illi autem sub ● am multis, sub tam severis legibus,& sub tanta Ecclesiae Catholicae, quam Dominus ei tribuit potestate, quid tale patiuntur?
A56215	Is it not misery enough for men to refuse the good things of Heaven, except they also deprive them of the good things of this present life?
A56215	Is not this, my Brethren, strange New- light from such a Comet as he is?
A56215	Is this the Reformation that these New- lights intend?
A56215	Moses stood in the Camp and said, who is on the Lords side?
A56215	Nam qua precor alia ratione Christiano gregi contra lupos istos succurrere poteris?
A56215	Nam quid jam si sapiatis potest esse probabilius?
A56215	Nonne etiam cumuni indulgeat indigno ad prolapsionis contagium provocat universos?
A56215	Now what became of him?
A56215	Now who are meant by these hurtfull creatures?
A56215	Num censuris Ecclesiae?
A56215	Nunquid contemnere, nunquid desistere vel debel, vel potest?
A56215	Nunquid ergo subito crudelis effectus est, cum de monte descendens tot milia juberet occidi?
A56215	Petilianus dixit, Nunquid igitur caedem vel scismaticis Deus jussit inferri?
A56215	Put as neminem debere cogi ad justitiam, cum logas Patrem familias dixisse servis, Quoscunque cogite intrare?
A56215	Quid autem mansuetius sit quàm ut coërcitione damnorum tanta vestra scelera mulctarentur?
A56215	Quid ergo?
A56215	Quid ● ● ura?
A56215	Quidigitur hîc faciat Ecclesiae medicina salutem omnium materna charitate conquirens, tanquam inter Phreneticos& Lethargicos aestuans?
A56215	Quis cōmemorare sufficiat bello Firmiano quae à vobis Rogatus Maurus pertulerit?
A56215	Quis est qui nescit, quod pastori charior esse debet suarum ovium salus, quàm Luporum vita?
A56215	Quis vostrum in plebibus vestris non aliquid tale vel a prioribus comperit, vel ipse expertus est?
A56215	Sea per literas haereses disseminare suas poterunt: An carceribus?
A56215	Sed has ipsi contemnunt penitus: An amissionis rerum suarum metu?
A56215	Sed isti nec Deum, nec homines metuunt: An exilio?
A56215	That when the Souldiers came to Iohn the Baptist, and demanded of him, what shall wee doe?
A56215	Then Ioash said unto all that stood against him, Wil ye plead for Baal?
A56215	Tota igitur quaestio est, utrum vos non male agatis, quibus tanti Schismatis sacrilegium objecit orbis terrarum?
A56215	What alterations then did this Statute make of the Law in former times used in this case?
A56215	What then can be the Argument from this example?
A56215	What then must be done?
A56215	What then must be the naturall inference hence, but this?
A56215	What then?
A56215	Wil ye save him?
A56215	Will it thence follow?
A56215	Will you argue thus?
A56215	and shall wee deem the most wise and just God guilty of such a Solecism?
A56215	and who are they whom they shall not hurt nor destroy, and in what manner?
A56215	d An liceat Magistratui occidere Pseudoprophetas?
A56215	d Who shall separate us from the love of Christ?
A56215	fortassis eam difficile soluturus es ▪ quo modo enim attrahit, si demittit ut quis quod voluerit eligat?
A56215	is this their zeale, their piety, their sanctity?
A56215	or doe Schoolmasters never whip or ferrula their Schollars that are most forwards to learne, because they are willing Boyes?
A56215	or ever so called reputed in Scripture phrase?
A56215	quando audiunt dici Christiano, dic te non esse Christianum?
A56215	respondit; Si tibi proponam quaestionem, quomodo Deus Pater attrabat ad Filium homines, quos in libero dimisit arbitrio?
A56215	shall tribulation, or distresse or PERSECVTION, or famine, or nakednesse, or perill, or Sword?
A56215	the Liberty of Conscience they preach for, write for, fight for?
A56215	was he let alone?
A56215	was he permitted to go on in his schisme and seducement?
A56215	when* doth it not call upon the secular power, and terrefies the world with both deaths?
A56215	yea why do they all generally betake themselves to the Warres, to kill, hurt, and destroy in all the holy Mountaine?
A88587	1. Who would have thought that Iohn Price had studyed Pope Greg ● ● y?
A88587	2. Who are the most competent judges, the Parliament or the Army, to judge of this necessity?
A88587	323. whereas Gregory hath but 56?
A88587	And have not the Ministers cause to be against them in regard they go against those ends, for which they were first raised?
A88587	And is not the same designe practised upon his faithfull Parliament and Subjects here in England?
A88587	Because the false Prophets said they were Prophets of the Lord,& c. would you inserte hence, the Subscribers are not Ministers of the Gospel?
A88587	Because you ask, why were the Ministers so angry, that the late King what brought to condignpunishm ● nt?
A88587	But did they ever stirre up any to bring the King to a judiciall Tryal, and to take away his life?
A88587	But what became of these men that slew Iehoash?
A88587	Did not your heart give your hand the lye when you wrote these words?
A88587	Do you deale candidly with so Orthodox a Divine as Beza was, to receive the slanderous reports of Papists against so zealous a Protestant?
A88587	Generall accusations are no certain proofes: si sufciat accusare, qui ● erit innocent?
A88587	Have you neit ● er for hope or fear, nor other respect relinquisht this Protestation?
A88587	Here Mr. Love doth accuse Court- preachers,& Parasities of flattery bu ● is there the least word here of accusing the King of blood- guiltinesse?
A88587	I must answer you, they exprest no anger, but a holy indignation against so horrid a fact, and had they not reason?
A88587	If Kings may be dealt withall in a judiciary way, why are they so angry that the late King was brought to condigne punishment?
A88587	If he had not authority from the young King for doing what he did, would he have done it?
A88587	If the Ministers will not with you cry up a faction, must they therefore needs be charged by you to cry down a Parliament?
A88587	Is here the least charge against the King?
A88587	Is it not enough for you to walke in the Counsell of the ungodly, and stand in the way of sinners, but will you sit in the seat of the scornfull also?
A88587	Is there any clause to this purpose in the words you quote?
A88587	It seemes you do so, why else do you urge these instances out of Doctour Ponnet to justifie your King- killing Doctrine?
A88587	It would search to the quick to know whether Rochell and all the Protestants in it were not betrayed into the hands of their enemies; and by whom?
A88587	Jezabel could ask, had Zimri peace that slew his master?
A88587	Loves Sermon tending to this, that the King was the Troubler of England, as Achan was of Israell?
A88587	May not you now well be ashamed for charging that on others, which only you, and others of your faction are guilty of?
A88587	Now can you prove the King to be guilty of such things as these?
A88587	Now is it for your credit to gather such broken scraps, and tortured collections from so infamous an Author?
A88587	Paul said he was an Apostle ● false Teachers said they were Apostles, when they were not, was 〈 ◊ 〉 therefore no Apostle?
A88587	Suppose the Ministers had not declared against that act of the Apprentices, yet doth that any way extenuate that act of the Army?
A88587	That he that cries out against all ordained Ministers, as having the mark of the Beast, should study the language of the beast?
A88587	The Letter writers are( as they say) Ministers of the Gospel, and doe not you say so too?
A88587	This was in the time of Popery; are Popish practices good patterns for Protestants to walk by?
A88587	Those very men, and that matter almost in terminis is quoted by that Popish writer; and may not this give some ground to beleeve what I assert?
A88587	To close this, I would aske you, Are you of Dr. Ponnets mind that any private man may kill a Tyrant?
A88587	Was the Kings person, and Religions preservation so inconsistent, that there was no way to preserve the one, but by destroying the other?
A88587	What lasting settlement can be expected from th ● ● ● men who at one time desire one thing, and at another time the quite contrary?
A88587	What poor cavills are these?
A88587	What will this advantage you?
A88587	Whereas you say, the Ministers cry out against staining the Protestant Religion with the blood of the King; had they not cause to do so?
A88587	Whether he that beats an Ensign with his own Colours, or they that offer violence to a Parliament, with their own swords?
A88587	Whether he that takes away the Colours from an Ensign, or they that take away the fundamentall laws from a Kingdom?
A88587	Whether was every man in Israel, even to the last man, bound to kill Saul a bloody King?
A88587	You did once count it a vertue in the Ministers to excite the people against the King and His party, and doe you now esteem it a vice?
A88587	and doth Mr. Love in this accuse the King of blood- guiltinesse?
A88587	and is not one member divided from another?
A88587	are they any other then Ministers of the Gospel, Preachers of the Word, Embassadors of Christ?
A88587	are you turned malignant after so many turnings?
A88587	but what you are?
A88587	can not a man speak of King Iames or Prince Henries death, but must it bee interpreted that he said King CHARLES had a hand in it?
A88587	can you despence with blood and none else?
A88587	could no person bee found but the King alone to expiate the guilt of blood?
A88587	dare you say the contrary?
A88587	did any of them arrogate the Title of Universall Bishop, or any other name of vanity of the like nature?
A88587	do you thinke that Moses his practise in killing the Aegyptian, and Ehud slaying Eglon, is to be imitated by every private man?
A88587	doth your Religion teach you to punish the King and spare the Subjects?
A88587	have wee not cause to judg better of many of the Prelaticall party?
A88587	if guilty of blood, why were they spared?
A88587	if so( according to your Principles) did not true Religion command you to put them to death as well as the King?
A88587	if these be Catholicks, who be Caniballs?
A88587	if these be the names of vanity, do not you count Christ vain in giving these names unto his Ministers?
A88587	if you answer affirmatively, I am su ● e you answer falsly, for David said, who can stretch forth his hand against him and bee guiltlesse?
A88587	if you say the Parliament, they saw no such necessity, why did not the army then acquiesce in their judgments as they once promised to do?
A88587	it would go to the quick to find out whether the Irish Rebellion was not plotted, promoted and contrived in England, and by whom?
A88587	pervert the true, naturall and genuine meaning of it, but how, or wherein, or against whom can you evidence this?
A88587	such as hinder the Reformation of Religion, divide the King from his people( and have not you done that?)
A88587	the Generall, and his Councell of War) a meeting?
A88587	were there no veins to be opened to let out malignant blood from any part of the body, but must you cut off the head?
A88587	what contemptuous and contumelious calumnies are these which you cast on the grave, godly, and learned Ministers of London?
A88587	what tyrannicall Usurpers are you?
A88587	what violence to any have they ever offered?
A88587	what wrong have the Ministers done?
A88587	when they in your esteem are guilty of blood as wel as He?
A47813	43. in the Names of Themselves and Others, to call for the Execution of Iustice, on All delinquents?
A47813	An Order, that you and your Confederates most Undu ● ifully destroy''d?
A47813	And Attaque the King himself in the Head of his Troops?
A47813	And are These the Saints( Gentlemen) that you are afraid should be cast out, for Schismatiques?
A47813	And for the Discipline of Christ, tho all parts of the world have much opposed it, yet where hath it been so fiercely and powerfully resisted?
A47813	And may not the Two Houses be Resisted by the Law of Nature as well as they oppo ● ● ● the King?
A47813	And that you may not value your selves upon the Merits of your sufferings; Pray''e what was it that you suffer''d for?
A47813	And the Preaching of the old Doctrine to the people over again, What Is it but the Preface to another War?
A47813	And to produce his own Act and Deed in evidence against his Profession?
A47813	And what did his Majesty now get by the Complement?
A47813	And what good I beseech ye did you do them by it, but mislead, and confirm them in Principles of Disobedience?
A47813	And what is it that yo ● charge upon your self here, more then that you were a little too Mealy- mouth''d?
A47813	And why[ The Divines CALLED Presbyterians] and not rather the Presbyterian Divines?
A47813	And without changing the Species of the Government?
A47813	Are These Fit Agents for Unity and Peace?
A47813	Are not these the Propositions think ye, of Most Humble and Faithful Subjects?
A47813	At the Rate of Computation, why shall not a Ceremony at this day, out- weigh the Life of the Son, as Formerly it did That of the Father?
A47813	But are you convinc''d of the Vnlawfulnesse?
A47813	But how came they off I beseech you, from That froward Humour?
A47813	But how is That the Peoples Representative, that Shuts the people out of the Election, and acts both Without, and Against their Consent?
A47813	But if they were so well dispos''d to come In, what was it I beseech you that put them off again?
A47813	But what becomes of us next?
A47813	But what do ye mean, I beseech ye, by the Cry of the Plotters against ye?
A47813	But what do ye think now( Gentlemen) of the Operation, or further Extent of such a Power?
A47813	But what if the People shall Miss- Judge?
A47813	But what is a Pr ● ● byterian?
A47813	But what is it at last that you would be at?
A47813	But what is it that you mean by this Known Integrity?
A47813	But what say ye all this while to the Case of making Co ● nt to an Usurper?
A47813	But what say you to Sacramental Leagues against Order, and Law?
A47813	But what was it you were saying e''en now of the Best Governours in the World?
A47813	But what way would you direct for the Limiting of the Qualifications?
A47813	But what yet if they Were two thousand?
A47813	But what''s your end in all This?
A47813	But wher''s your Vindication of the Ch ● r ● ●-Orders you mention?
A47813	But who must expound it?
A47813	But why can ye not now dispense with your Covenants, as well as you did formerly with the Oath of Allegeance?
A47813	But why do I argue from your Practises, when your Positions do naturally leade to the same undutyfull Ends?
A47813	But why do I call it an Oath of Allegiance to Presbytery?
A47813	Di ● not you animate the Party that was in Arms against the King; 〈 ◊ 〉 much as any man, and was That no hurt to his Person?
A47813	Did not the Kirk lead the Dance, and the Republican Faction in England pay them their wages, and call them their Dear Brethren for their pains?
A47813	Did ye not Covenant[ to preserve and defend the Kings Majestys Person, and Authority?]
A47813	Do not the Kings of all these Nations stand up in the Room of their Progenitors; with the same Implacable Enmity to the Power of the Gospel?
A47813	Do not you here acknowledge Richard the Pr ● tectors Sovereignty?
A47813	Do not you know, that write about the Cause, that the War was not founded in Theologicall differences, but in Law differences?
A47813	Do not you remember a certain Dedicatory Epistle, to Richard Protector, i ● your Key for Catholiques, where you have these words?
A47813	Even 〈 ◊ 〉 to Mr. Baxters own Exposition, which is, that by St. 〈 ◊ 〉 Higher Powers, is Intended Those in Actual Poss ● ssion?
A47813	For the Assembly- Divines to 〈 ◊ 〉 the People to rise for their Defence?
A47813	Hath it not been by the Bloud of Saints?
A47813	How comes Toleration to be a Sin, under 〈 ◊ 〉 Presbyterians, and a Duty under the Bishops?
A47813	How comes it 〈 ◊ 〉 be Damnation, in the case of the Late King, and Richard 〈 ◊ 〉 well, to Obey the Former, and destroy the Latter?
A47813	How could you ● ustify then a Submission to such a Prelacy?
A47813	How few will take well a Reproof, but rather defend their sin?
A47813	How have they earn''d their Titles?
A47813	How 〈 ◊ 〉 Bishops to be Antichristian, at one time, and Warrantable at 〈 ◊ 〉?
A47813	If Richard thinks fit to come In, there''s no body hinders him; and if Iohn will not come in, who can help it?
A47813	If it had been as he woud have it; how comes the whole Order of Bishops to be Assaulted?
A47813	If the Government was i ● King, Lords, and Commons, how came the Two Houses ● o Rule Alone, with an Vsurpation?
A47813	In good time Mr. Richard: And who taught ye, I wonder your Complements to Prince Richard in the Five disputations?
A47813	Is Faith and Holynesse propagated by Perswasion, and not by Force?
A47813	Is This the Repentance, Mr. Baxter, of a Confessor?
A47813	Is it such a Horrid Accusation, to say that Mr Baxter M ● i ● tains the King, may be call''d to Account by a Single Peer?
A47813	Is not This Destructive of the Kings Power?
A47813	Is this the meaning of all the Precepts of Honouring, and Obeying your Superiours?
A47813	Now if the Constitution was so Abominable, why should they submit to it ▪ And if it was not so, why does Mr. Baxter say that it was?
A47813	Or a Common Prayer- Book more Intolerable 〈 ◊ 〉 a Directory?
A47813	Or by what Law did That Parliament raise That Army?
A47813	Or how came you to Alienate your self from his Majesties Iurisdictino, and to turh Subject, to the Two Houses?
A47813	Out of all doubt; but what if They expound the Scripture One way, and You Another?
A47813	Pray''e Say: 〈 ◊ 〉 not the Freedome and Right of the Electors, as much a Fundamental, as the Priviledge, and Trust of the Elected?
A47813	Pray''e tell me Mr. Richard; Was Prelacy Lawfull Before the Act for Uniformity, and not After?
A47813	Pray''e where was the Fear of Cod, when the King was opposed?
A47813	The Standard of the Presbyte ● ian Loyalty why not as tender of a breach of Trust, according to Law, as against it?
A47813	Their Persons Affronted; and their Votes in Parliament taken away; without distinction?
A47813	These are my own words, and do you think that I would ever have bestowed upon a detestable wretch, the Epithetes of PRUDENT, PIOUS and FAITHFUL?
A47813	This is to Intimate that the P ● ● sbyterians were under a Persecution, Who were the Persecutors, I beseech ye?
A47813	To the Robbing of Altars; demolishing of Temples; dethroning of Kings; degrading of Bishops?
A47813	To the forcing of a whole Nation either to Swear or starve?
A47813	Was it Nothing?
A47813	Was the Feud so deadly, as to make them destroy Themselves; and Ruine the whole Hierarchy in Revenge?
A47813	Was there such a Ministry, or such Love and Concord, or such a Godly People under them in the Prelates Reign?
A47813	Well, well?
A47813	What can I do better, then to face him with the Acts of the Assembly, and the Proceedings of the Two Houses, to the Contrary?
A47813	What can more expose the Credit of the 〈 ◊ 〉 then this double- dealing in the Foreman of the Party?
A47813	What did we raise Armyes for?
A47813	What did you search the Word of God for, in the Case?
A47813	What do you call Incapacitys?
A47813	What do you think now of the Worthy Assembly?
A47813	What hindred this A ● gument from holding, when the King was in Actual Possession?
A47813	What hopes of Unity and Peace; or what Pretence to''t; so long as these dividing and defaming Liberties are kept a foot?
A47813	What if the King should take upon him so?
A47813	What if the first Publick Sticklers, were not at that time Declar''d Presbyterians?
A47813	What is This, but the Asserting of Rebellio ● ● Principles?
A47813	What should they cry out for against the Separatists, that are all this while, doing the Papists business to their hands?
A47813	What would you say now to the turning of the Tables, and setting up of your Qualifications on the other side?
A47813	When Mr. Baxter Sets up for a Toleration; wh ● ● can be fairer then to shew him his own Arguments against it?
A47813	When it was in Truth, a direct Conjuration against the Government, both Ecclesiastical, and Civil, for the Introducing of it?
A47813	Who Absolv''d you from the One Oath, or who Authoris''d you in the Other?
A47813	Who would have thought it?
A47813	Whom did we cast out of all Church- Maintenance?
A47813	Whom did we ever forbid to Preach the Truth?
A47813	Why are ye blowing of them again?
A47813	Why do ye not Touch the Thesis that you condemn; and say This, That, and tother Aphorisme I Renounce?
A47813	Why do you cite the Holy Common Wealth, so often?
A47813	Why not Prelacy as ● awful after the Act, as before?
A47813	Why prethee what Power did we allow him?
A47813	Will you have it now that This Army, your O ● ●, and intimate Friends, did no Hurt to his Majesties Person?
A47813	[ Alas?
A47813	[ Do nothing which they bid you do, though otherwise Lawful] O Strange Exposition of the 4 th Commandement?
A47813	[ It is not known that the Presbyterian Government hath been exercised in London, in Lancashire, and in many Counties these many years?
A47813	[ Must we say nothing to such bloudly slanders?
A47813	[ Nay how many Professors will rashly rail and lye in their Passions?
A47813	[ Remem ● ●( say you to the Army) how far I have gone with you in the W ● ● — And shall I be affraid of my Old most Intimate Friends?
A47813	[ Shall every man have leave to do evill, that can be Ignorant enough to think( or say he thinks) that he doth well?
A47813	[ That the Major Part of Both Houses are the absolute Masters of the Lives and Liberties of the Subject?]
A47813	[ What have we done these Twenty years against the King or State?
A47813	[ What is This Prelacy?
A47813	and blesse all the Providences that have brought matters so Comfortably about?
A47813	and contrary to the word of God, and Apostolical Institution, Ibid P. 51. what need was there then of any further Disswasion?
A47813	and to hammer into the heads of the Multitude, the danger of Re- admitting their Lawfull Soverei ● n?
A47813	and to return him a Publick Counterfeit Thanks for Bloodshed; yea, for the bloud of Thousands?
A47813	and why might not the Commons, cast out the Lords, and the Army the Commons, as well as the Two Houses cast off the King?
A47813	if the Judgment be once perverted, and Errour hath perverted the Supreme Faculty, whether will men go, and what will they do?
A47813	is there not in every corner of These Kingdomes, the Slain and the Banish''d ones of Christ to Answer for?
A47813	or who are to be the Iudges of it?
A47813	to give you your Lives, Liberties, and Estates again, when all was Forfeited?
A47813	to the calling God into a Conspiracy against Government and Religion?
A47813	to 〈 ◊ 〉 Mr. Baxter Lye down in One Opinion, and Rise, in Another ▪ 〈 ◊ 〉 Accomodating his Scruples to every Crisis of State?
A47813	what Mists did you presently cast before the Peoples Eyes in your Political Aphorismes, upon the Question of Authority, and Obedience?
A47813	when so many were turn''d out of the Universities for not Engaging, and so many out of the Magistracy, and Corporation- Priviledges?
A42142	And all that your Church of England mislikes, must be Fanaticism, Blaphemy, and Impiety?
A42142	And as they erred so grosly in such prime Articles of Christianity, why do you fear and suspect they have also erred in the rest?
A42142	And did not he very commendably deny it against them all, because he judged by Scripture it was not?
A42142	And do not you know, that almost all our Congregations do hold our Clergy to be no true Clergy, but as meer Laymen as you or I?
A42142	And if England be so bold as to say they erred in this, what assurance can we have, but that they erred in the rest?
A42142	And is it against Mans reason that he in following Years may meet other Books of Arians, Socinians,& c. and do the like?
A42142	And must they be constrain''d to deny or believe, because the fallible Church of England or France will have it so?
A42142	And were not Doctor Morton, Fox, Field, and Illiricus, Men of sound Judgment, eminent Learning and Godliness?
A42142	And what Jesus Christ are we obliged to believe in?
A42142	And what Religion shall I profess if I lay Scripture aside?
A42142	And what a greater Authority has a Synod of England, for to prove a Doctrin to be of the Reformation, than a Synod of France which I have produced?
A42142	And what difference betwixt you and ● he Church of Rome?
A42142	And what if a Popish Priest, or Fryar, did become of our Reformed Church, can he lawfully Marry, whereas be made a Vow of Chastity?
A42142	And what then?
A42142	And what then?
A42142	And why must Luther, Illiricus, Flaccius, and others be forced to deny those Tenets, tho''Protestants or Papists judge them to be damnable?
A42142	And why should not it be lawful to any Reformed to believe this, whereas it''s Scripture as interpreted by a Man of so sound a Judgment?
A42142	And why should we dare say, our King would commit any, for depriving our Clergy of those Rents?
A42142	And why?
A42142	And will you deny this to be the Doctrine of the Reformation, whereas it''s Scripture as interpreted by Men of so eminent and sound a Judgment?
A42142	Are not Luther, Calvin, Danaeus, Ochinus as well of the Reformation, and Men of as sound Judgment as they?
A42142	Are they bound to submit their Judgments to the Church of England, more than to that of Rome?
A42142	Because they follow Scripture as they understand it, and this is our Rule of Faith?
A42142	But can you prove this Doctrine by the Testimony of any of our Synods?
A42142	But do not you see it would be a Sacrilege, that the King should deprive the Clergy of their Church Revenues?
A42142	But is there no Tenet of Religion which we are all indispensably obliged to hold?
A42142	But what do you think of a Child Christen''d in Popery by a Monk or a Fryar, ought he to be Christen''d again in our Reformation?
A42142	But what''s the matter?
A42142	By whom were they condemn''d?
A42142	Can there be any Synod in England of so great Authority as our wise and prudent Parliaments?
A42142	Can you deny but this was the Rule of Faith, and principle of our first blessed Reformers, and of the Church of England, mentioned in her 39 Articles?
A42142	Can you prove that our Rule of Faith is Scripture, as any particular Doctor or Person of sound Judgment understands it?
A42142	Consequently what is the Doctrine of the Reformation, but what any Person of sound Judgment understands to be of Scripture?
A42142	Destroy it?
A42142	Did Luther and Calvin forsake the Pope and Councils, for to submit their Judgments to any other?
A42142	Did any teach that we may with a safe Conscience change our Religion as you say?
A42142	Did ever any Apostle speak with more Courage?
A42142	Do you think a Doctrin is not of the Reformation, because it''s denyed by the Church of England?
A42142	Does Faith alone justify us?
A42142	Does he forsake the Reformation, because he forsakes Lutherism for Calvinism?
A42142	Happily?
A42142	Have not we many examples of this in our best and most renowned Reformers?
A42142	How can you say, I oblige you to believe false and scandalous Tenets?
A42142	How long halt ye between two Opinions?
A42142	I ca n''t tell, What may be the reason, think you?
A42142	I know many of our Congregation mislike much our Common- Prayer Book, for these Popish- Tenets; but what do you say of the grand errours of Popery?
A42142	I would gladly know, if it be lawful to chop or change the Text?
A42142	If therefore this be Scripture as Interpreted by them, how can you deny it to be the Doctrine of the Reformation?
A42142	Is it not the Doctrin of the Reformation that the Apostles were infallible in their Doctrin?
A42142	Is not Scripture our Rule of Faith, and are we to regard what any Church or all Churches say, further than we find by Scripture that they say well?
A42142	Ismael Does not our Reformation teach that''t is possible to all Men, assisted with God''s Grace, to keep the Commandments?
A42142	It''s possible?
A42142	Let us ask this Synod by what Rule of Faith does the Reformation walk?
A42142	Methinks you become pale, something troubles you, speak, what is it?
A42142	Must I believe yours against my Conscience and Knowledge?
A42142	Must I not believe that the Doctrin of Jesus Christ, delivered to his Apostles and the Church is true Doctrin?
A42142	Must our Rule of Faith be Scripture, as the Church of England understands it, and not otherwise?
A42142	No sure; for Calvinism is as much of the Reformation as the other: Is not Protestancy as much the Doctrine of the Reformation as Presbytery?
A42142	Nor was it only Luther and Calvin spoke thus, but all our first blessed Reformers; and why?
A42142	Or is it not the Doctrin of our Reformation?
A42142	Or must not I believe my own?
A42142	Or than Luther and Zuinglius our first Reformers, inspired by God, to teach us the purity of the Gospel?
A42142	Or what Rule can you give for to know what is good or evil to be done, but Scripture as understood by such Persons?
A42142	Shock me?
A42142	Sure you will not say this Doctrine is of the Reformation or can be safely believed?
A42142	The Lord, who is the Searcher of Hearts knows, you mis- conster my intentions: How can you say I intend to beat you from the Reformation?
A42142	The Popes Supremacy is the Doctrin of Popery, who doubts it?
A42142	The time may come that they may believe them all, and be still as good Reformers as now they are?
A42142	Was it not by the Popish Church?
A42142	Was it not from Luther and Zuinglius, that England received the Doctrin of the Reformation?
A42142	What Principle is this, which you seem to make the only destinctive sign of a Reformed, from a Papist?
A42142	What do you infer from this discourse?
A42142	What do you think of Justifying Faith?
A42142	What do you think, have not we a Church on earth establisht by Christ, wherein we are to live and serve him, and believe her Doctrin?
A42142	What is Calvanism, but what Calvin a particular Doctor judged to be the sence of Scripture against that same Church?
A42142	What is Quakerism, but honest Naylor''s Godly and Pious Sentiments upon Scripture?
A42142	What must a Man believe for to be a true Reformed?
A42142	What need therefore of a Bible for to have Religion?
A42142	What say you to the Presbyterians, who prefer their own Sense and Interpretation of the Bible, before that of the Church of England?
A42142	What, not Paganism,, which adored a Multitude of Gods, for Christianity which adores but one?
A42142	Why?
A42142	Will a Presbyterian believe Episcopacy, because the Church of England says it''s the Doctrine of Scripture?
A42142	Will you believe Scripture, as it is Interpreted, and in that sense which, the Church, Councils, and Fathers propound unto you?
A42142	Will you say this is the Doctrine of the Reformation, or that we can without scruple believe it?
A42142	You can never settle any but this, That every Man may without let or hinderance, believe what be pleases; And why should not this be a good Religion?
A42142	You say they are Old condemn''d Hereticks; and does this Language become a Child of the Reformed Church?
A42142	and why will you not own the Arians,& c. as your Brethren, tho''you believe the Trinity against them?
A42142	can a man be a true Child of the Reformation, and yet believe the Popes Supremacy?
A42142	do not I insist and perswade you to stick fast to its Rule of Faith, and acknowledge no other but Scripture, as you understand it?
A42142	do not they persecute all Non- confor ● ists, as well as Popery?
A42142	do you call an exchange of Paganism for Popery( introduced by Austin) a Happiness?
A42142	have you met any thing in it, which shocks you?
A42142	or because she persecutes the Pro ● essors of it?
A42142	why was it not left in the Land?
A42142	would Luther have given this liberty if Transubstantiation had not been the Doctrin of the Reformation as well as any other?
A42142	you can hardly shew me any Tenet of Popery, but what is it''s Doctrin; what Doctrin more Popish than that of Confession and Absolution from sins?
A42925	( 2) Whether in their person the King be represented?
A42925	( 2) Whether the Bishop Collating, during the time of the Archbishop''s Visitation, and after his Inhibition, was good?
A42925	( 2) Whether the Bishop could grant the Proxies to the King?
A42925	( 2) Whether the Husband may sue for the Treble value without naming his Wife?
A42925	( 3) Whether the Court of Delegates may pronounce Sentence of Excommunication, or not?
A42925	( 3) Whether the Proxies in the hands of the King were extinct by the Unity of Possession?
A42925	2. wherein these Three points are specially argued,( 1) Whether the Judges Delegates may grant Letters of Administration?
A42925	23 ▪ Whether a Donative in the Kings Gift may be the Cure of Soul?
A42925	56. it was a question, Whether by the Grant of the Advowson of the Church, the Advowson of the Vicarage did pass?
A42925	9. Who is Patron of the Vicarage, whether the Parson or the Patron?
A42925	A Case at Common Law touching Resignation; and whether it may be made Conditionally?
A42925	A Case in Law touching a Vicarage, whether Dissolved, or not?
A42925	A Question in Law, whether upon such matter of Fact an Advowson remains Appendant, or not?
A42925	Aldermanus, anciently what?
A42925	Also, whether an Appropriation may be made without the Kings License?
A42925	An aliquid Authoritatis in hoc Regno Angliae Pontifici Romano de jure competat, plusquam alii cuicunque Episcopo Extero?
A42925	And afterwards he was summoned to the Ecclesiastical Court, to say, whether he had broken his Obligation, or not?
A42925	And the Question was, whether that Benefice became void by the resignation of Packhurst, or by his promotion to the Bishoprick?
A42925	B. R. it was debated whether Tithes were Jure divino, or by the Constitution of men only?
A42925	B. was well created Bishop?
A42925	But this might be omitted; for the Question, An Filius possit Beneficiari in Ecclesia Paterna?
A42925	Churchwardens not Ecclesiastical Officers, but Temporal employed in Ecclesiastical Affairs; Before whom are they to Account?
A42925	Coke, Will you allow the Parson here in this place Tithe- Hay and Corn, and not Tithe- Wood?
A42925	Confirmation in a Temporal, not Spiritual sense, what?
A42925	Defamatory words[ Thou art a Bawd and keepest a Bawdy house] whether and where Actionable?
A42925	Hay of Headlands, whether tithable?
A42925	Here may arise a question, Whether there were not Parishes long before any Council at Lateran?
A42925	Hutton, If Apples are upon the Trees, and taken by a Stranger, shall the Parson be hindered of his Tithe?
A42925	IT is a question at this day undecided, Whether Princes or Popes were the first Authors of Appropriations?
A42925	If it be demanded, whether the Ordinary can cite a man out of his Diocess?
A42925	If one Grantee of the Next Avoidance Present the other Grantee of the same Avoidance, whether such Grant be void or not?
A42925	In this Council a Question was moved, Whether men that were dead, might lawfully be Cursed and Excommunicated?
A42925	It is Quaestio Juris, whether a Benefice be void before Sentence Judicially pronounced, albeit in the Law it be said, Quod ipso facto sit privatus?
A42925	It is some question, whether the Ordinary may suffer the lapse to incurr, after it is found on the said Writ for one of the Patrons?
A42925	Littleton of Counsel of the other side, Suppose the Church falls, shall he pay but Eleven shillings?
A42925	Magister, dic fratri meo, ut dividat mecum haereditatem, he answer''d, Quis me constituit judicem aut divisorem super vos?
A42925	Or how could Sampson under the same King be Bishop of York?
A42925	Or if Lands be once discharged of Tithes by a Modus Decimandi, Q. whether the Tithes shall revive again upon failure of the Modus?
A42925	Possibly it might be so; what follows thence?
A42925	Q. whether the Bastard shall take by the devise?
A42925	Question, if in such a Parish or such a Parish, shall be tried by the Law of the Land or of the Church?
A42925	So if a Spiritual Person change his Presentation by the consent of the Ordinary, what remedy for the First after Induction of the Second a?
A42925	So likewise as to the other Question, Vtrum defuncto sit Fama restituenda?
A42925	Some question is, at whose costs this Writ shall be sued, whether at the Bishops, or at the parties?
A42925	The Question is not, whether Procurations are due Ratione Visitationis; but whether they are only due Ratione Visitationis, and not otherwise?
A42925	The Question was, Whether B. the First Grantee, not Presenting upon the First Avoidance, had lost the benefit of his Grant?
A42925	The Question was, Whether before the Statute of 25 H. 8. the Pope might grant Dispensations?
A42925	The Question was, Whether the Lands so purchased by the Abbot before his Surrender to the King, were discharged of the Tithes?
A42925	The Question was, Whether the said Dr. N. were Non- Resident, and incurred the penalty of this Statute?
A42925	The Questions were,( 1) Whether there was a Custome in that place, to give such things for Mortuary?
A42925	The great Antiquity of Appropriations; a Conjecture of their Original; whether Charles Martell was the occasion thereof?
A42925	The only Question was, Whether, notwithstanding all this matter, the Advowson did remain Appendant or not?
A42925	The points were, Whether( 1) Si modo was a Condition in this Licence, and made the first Benefice void when he took the Second?
A42925	The question is, whether the Daughter shall be Heir to her Father, or a Bastard?
A42925	Thou that abhorrest Idols, dost thou commit Sacriledge o?
A42925	To say[ Thou art a Drunkard or a Drunken Fellow] whether such words are suable in the Ecclesiastical Court?
A42925	Two points were moved,( 1) Whether that were a setting forth within the Statute?
A42925	Upon Question, whether the First Living vacavit per mortem of him or not?
A42925	Whence the Archdeacons power is derived, and whether a Quare Impedit doth lie of it or not?
A42925	Where hath Christ in totidem verbis forbidden Sacriledge?
A42925	Whether Action lies for calling one Quean?
A42925	Whether Action upon the Case for words lies against an Infant of Seventeen years of age?
A42925	Whether Alien Ministers are Presentable to a Church in England?
A42925	Whether Appropriations were anciently grantable to Nunneries?
A42925	Whether Churchwardens are a Corporation qualified for Lands as well as Goods to the use of the Church?
A42925	Whether Churchwardens may have Action for Trespass done to the Church in their Predecessors time?
A42925	Whether Churchwardens, as a Corporation, may prescribe to take Lands to them and their Successors, to the use of the Church?
A42925	Whether Divorce by reason of Adultery dissolves the Marriage à vinculo?
A42925	Whether Institution granted after a Caveat entered, be void?
A42925	Whether Institution without Induction works a Plena ● ty?
A42925	Whether Parishioner shall preserve the Parsons Tithe?
A42925	Whether Procurations may be payable by Custome to Archdeacons sine Visitatione?
A42925	Whether Suit may be in the Ecclesiastical Court to remove an Incumbent after Induction?
A42925	Whether Tithe shall be paid for Hedge- boot and Fire- boot?
A42925	Whether Tithe- Wool will pass by the word Altaragium?
A42925	Whether Tithes are payable of Cattel for the Dairy or the Plough?
A42925	Whether Tithes may be Leased or Released without Deed?
A42925	Whether a Cle ● k may strike his Servant, or another in that case the Clerk and be blameless?
A42925	Whether a Clerk Simoniacally presented, but not privy to the Simony, be disabled for that turn to be presented by the King to the same Church?
A42925	Whether a Commissary may Cite persons of several Parishes to appear at his Visitation- Court?
A42925	Whether a Dean and Chapter be capable de non decimando their Lands?
A42925	Whether a Divine, that is not a Civilian, may be a Chancellour?
A42925	Whether a General Pardon doth discharge an Excommunication for Contempt precedent to the Pardon, or shall discharge the Costs of Court thereon?
A42925	Whether a Presentation is revokable before Institution?
A42925	Whether a Vicarage Endowed may be Appropriated, and how?
A42925	Whether an Advowson may be Appropriated without a Succession?
A42925	Whether an Advowson may be Assets; and under what words it may pass, or not?
A42925	Whether an Advowson may be extended?
A42925	Whether an Appropriation of a Parsonage without endowment of the Vicarage be good?
A42925	Whether an Archbishop may call Cases to his own cognizance, nolente Ordinario?
A42925	Whether an Exchange of Spirituals for Spirituals be Simony?
A42925	Whether it be Simony in Ecclesiasticks to take money for Sermons or Theological Doctrines?
A42925	Whether it be Simony in the Ordinaries or their Officials to take money for Letters of Ordination under Seal?
A42925	Whether it be Simony to give money for the Sacrament upon a Death- Bed?
A42925	Whether it be Simony to resign a Benefice reserving a Pension out of it?
A42925	Whether it be Simony to resign or bestow a benefices upon Trust or Confidence?
A42925	Whether one Bishop may have two Chapters?
A42925	Whether the Archdeacon ought to receive the Clerk of the Testator, or of the Executors?
A42925	Whether the Collatee be Incumbent, if the Bishop Collate him within the Six months?
A42925	Whether the Dead may be Excommunicated?
A42925	Whether the Fathers free Covenant with his Son in Law, upon the Marriage of his Daughter to present him to such a Living when it falls, be Simony?
A42925	Whether the First- Fruits be due upon the Institution before Induction?
A42925	Whether the Grantee of the next Presentation, not Presenting at the First Avoidance, shall lose the benefit of his Grant?
A42925	Whether the High Commission- Court had power of Alimony, or not?
A42925	Whether the Parson may appoint the Parish Clerk?
A42925	Whether the Patron of the Parsonage, or the Parson?
A42925	Whether the Quotity be Moral, or only of the Ceremonial or Judicial Law?
A42925	Whether the Release of one Churchwarden, shall be a Bar to his Companion, in an Ecclesiastical Suit commenced by them both?
A42925	Whether the Resignation of a Donative may be to the Donor, or how it may be departed with?
A42925	Whether the Son may succeed his Father in the Church?
A42925	Whether the word Dispensamus be necessary in the Letters of Dispensation for a Plurality?
A42925	Whether the words Quean or Base Quean be Actionable in the Ecclesiastical Court?
A42925	Whether the words[ Thou art a Pander] be Actionable at the Common Law?
A42925	Whether there be any Simony Jure Humano, and by what Contracts it may be discerned?
A42925	Whether these words[ Thou hast taken a false Oath] be Actionable, and in what Court?
A42925	also whether it be good, being Sealed with another Seal, and done out of the proper Diocess?
A42925	does a thing lawful in it self become unlawful, because a Pope enjoyns it?
A42925	h Gregory?
A42925	must we therefore be neither honest in payment of the one, nor charitable in giving the other, because there was a Command of a Pope in the case?
A42925	or whether he be prohibited by the Statute of 23 H 8. c. 9?
A42925	or whether the innocent party may remarry altera existente?
A42925	the same Church?
A42925	they were prohibited in England anciently by the Pope; whether they can be otherwise than by the King, or some Authority derived from him?
A42925	what if he had commanded Alms to be given instead of Tithes?
A42925	wilt thou therefore commit it, because he hath not in terminis terminantibus forbidden it?
A85986	4. or whether the semi- independents were of that minde in the Bishops daies?
A85986	And what other punishment doth the Scripture appoint for Hereticks?
A85986	Are not Magistrates Nurses to their people, Shepherds to their flocks, Parents to these children?
A85986	Are not Magistrates like to speed well, when their subjects shall own no Law, no Rule, no Charge, but as they think good?
A85986	Are not Officers like to command bravely when their souldiers must be left to their own will?
A85986	Are not Parents and Governours of families in a hopefull case, when the reins are laid on the neck of children and servants?
A85986	Are not errours the diseases of mens souls; and is there no way to cure them, but by letting them alone?
A85986	Are not such Foxes and Wolves most mischievous under that disguise?
A85986	Are not the best still minded of their emptiness, insufficiency, selfishness and unworthiness?
A85986	Are not the subjects right, peace and safety, the proper gifts of God?
A85986	Are not we all bound to sollicit heaven day and night, that such unclean spirits may be cast out?
A85986	Are there not sins of omission, when we reprove and discountenance not evil?
A85986	But are not these Christian Sheep directed also to be as wise as Serpents, to discern and repell all wolvish seducers coming in sheeps clothing?
A85986	But if you let the dunghill alone, will it ever be better?
A85986	But is suffering of errours a good way to that end?
A85986	But may not something be pleaded for them?
A85986	But what if his conscience should afterwards check him for mistakes therein?
A85986	But what means this kind of answer?
A85986	But what then?
A85986	But what''s the end of all?
A85986	But you plead conscience: Why, what do you mean?
A85986	Can we finde out any better way of procuring or preserving them, than by keeping close to him, and being active for him?
A85986	Can you be safe when that miscarries?
A85986	Can you think a licentious liberty profitable to any man?
A85986	Can you think that those persons will spare you, that spare not what is dearest to God?
A85986	Could your Rhetorick prevail, what a Metamorphosis should we have in every relation and condition?
A85986	Dare you then after this, charge or punish these men for breach of any Law?
A85986	Did not Salomon find it the best way to Wisdom and Glory, to peace and plenty, thus to begin with God?
A85986	Do not our State- Physicians finde work enough among such a variety of Bedlams?
A85986	Do not the worst of men enjoy often most of the world, being fattened for the slaughter?
A85986	Do they labour still to disgrace and discourage faithfull Magistrates and Ministers from promoting it?
A85986	Do they want a minde to attend their own interest, who spend all their skill and strength about it?
A85986	Do they want contrivers and engines, that have so many thousands of Jesuites in every corner?
A85986	Do you desire freedom to say and do what you will?
A85986	Do you long to try it and put us on the triall?
A85986	Do you think so indeed?
A85986	Doth he absolve the accessory, that punishes the Principal?
A85986	Doth he not so still?
A85986	Doth he not still appear against the neglecters and slighters thereof?
A85986	Doth not Christ himself press this parable to that end?
A85986	Doth not Gods honour deserve the preeminence still?
A85986	Doth not much of it remain in the best?
A85986	Gilbert, Claudius, d. 1696?
A85986	Gilbert, Claudius, d. 1696?
A85986	Had not Austin just cause to complain so much of his other mens sins?
A85986	He answers, Had he not as good live as he lists, as live as you list?
A85986	How many thousands were the better for crouding after Christ and his Apostles, though most for the loaves, or novelty sake?
A85986	How soon should we see the liberty of Christianity turn''d into the liberty of Bestiality?
A85986	If good men have suffered sometimes by the wresting of a good Law, or executing of an evil Law, shall it be a disparagement to good Orders and Laws?
A85986	If our complexion be still Laodicean, what is our condition like to prove, but like to theirs?
A85986	If we forget him, can we look to be remembred of him?
A85986	If wicked men will dare both God and man in their destructive courses, and meet therein with the wages of sinne, shall they blame any but themselves?
A85986	If you let the best garden alone, will it not soon grow worse, and will not the weeds spoil all at last?
A85986	Is it for the Patients good that he be forsaken of his Physician or Chirurgion, and left alone undressed, unlooked to?
A85986	Is it for the profit of Church or State, that their severall members should be left to their own fansie and will, to move as they list?
A85986	Is it not high time then for all Superiours and others, to hearken to Christs voice speaking from heaven to us, as he did to languishing Ephesus?
A85986	Is it not most rational, that the best things should have the best care from the best men?
A85986	Is it not so still?
A85986	Is it not the high way to hell?
A85986	Is it not their business day and night, every where, to obstruct and disturb it, what they can?
A85986	Is it profitable to any family or society, that the members thereof should be left in a disordered, disjointed posture?
A85986	Is not Christ himself that Lamb of God, the Lion of the Tribe of Judah, that roars out of Zion against all wickedness?
A85986	Is not Christs interest the best way to settle yours?
A85986	Is not every man naturally full of evil, and bent to evil, empty of good, and backward thereto?
A85986	Is not he a breaker of Gods command, that gives free licence to the notorious transgressors thereof?
A85986	Is not he also guilty that prevents not evil, when he may?
A85986	Is not mans heart full of corruption by nature?
A85986	Is not this Calenture to be looked after with all diligence?
A85986	Is such a confusion the way to settlement?
A85986	Is that Magistrate faultless, that suffers his people to be seduced by pernicious Praters, without check?
A85986	Is that Officer faithfull that lets an enemy wittingly to debauch and ruine his souldiers?
A85986	Is the Gardiner faultless, that suffers carelesly the weeds to choak the good plants?
A85986	Is the Patronage of lies a friendly help to Truth?
A85986	Is the Physician guiltless, that willingly suffers his patient to be poysoned by Mountebanks?
A85986	Is the Watch- man blameless that warns not and keeps not the thief off?
A85986	Is this Libertinism the way to any true good, spirituall or temporall?
A85986	Is this your egregious method of joining all Inferiors to their Superiors?
A85986	Now that in words they profess to own the Scripture, how deal they with it?
A85986	Retort the Query you may thus then; What horrors of conscience shall that Magistrate feel, that hath minded himself in neglecting God?
A85986	Shall men for bear their food, because many surfet and riot?
A85986	Shall the ravening Wolves, that watch for mens souls, be cherished and owned, because they have got on the garb of Sheep?
A85986	Shall there be no wine in use, because some will be drunk?
A85986	Should not a Sheep of Christ be like himself, a Lamb to God, and a Lion to sin?
A85986	Should not that warning be cautiously improved, which Christ himself gives in such a juncture?
A85986	Should they not then provide for their good, and labour to remove and prevent all evil, both spirituall and temporall in their proper places?
A85986	Speak plain, Do you disown the Name and Worship of Christ, as too many of your comrades do in effect deny his Person and Office?
A85986	The Querist objects again to himself, Then every one may live as he lists?
A85986	The confounding of all things?
A85986	The ruine of Church and State?
A85986	There was no Writ Capiendi granted, or any compulsion by the Civil Magistrate?
A85986	Was it not so in Josias and Edward 6th time?
A85986	Was it not their zeal for God that made them great before God and good men?
A85986	Was not the like course revived by Satan ever since the Reformation was revived by Christ, formerly and lately?
A85986	Was there ever more need of that watchfull care, than in this age, and in these parts?
A85986	Were not those superlative villains the fruits and effects of your desired licentious freedom?
A85986	What Laws about them?
A85986	What dreadfull Convulsions and Inflammations hath not such a rash zeal caused ▪ among us, both in Church and State?
A85986	What else means that of Paul, Be not partaker of other mens sins?
A85986	What glory can such expect from God or man, that refuse all the fair means, which might prevent such evils of sin and sorrow?
A85986	What hope then of a cure that way?
A85986	What hopes of help below, but in a Bedlam or Bridewell, for such?
A85986	What if Moses by Gods command, did tolerate Divorce, for the hardness of their heart?
A85986	What is there so good but may be abused?
A85986	What mischiefs may not such Pests procure, if without restraint?
A85986	What of all this?
A85986	What think you of these things ye sober Christians?
A85986	What wickedness might not be pleaded for by the same reason?
A85986	What will become of him and of his light, if left to himself?
A85986	What would become of the Protestants of France, who live under Popish Magistrates, if they should appear for compulsion of conscience?
A85986	What''s a mans own light, before conversion, but the dim snuff of a candle, every moment ready to go out in a stink, into utter darkness?
A85986	Whether Christ hath said he will have an unwilling people compelled to serve him?
A85986	Whether compulsion of conscience was ever in practise among the Nations or Churches, till the times of Antichrist?
A85986	Whether doth not the practise of compulsion of conscience among Protestants, greatly harden the Papists in their Inquisitory practises?
A85986	Whether he was not reproved, that would have fire from heaven to devour those that rejected Christ?
A85986	Whether it''s not a burden enough for the Magistrate to govern and judge in Civil causes, to preserve the subjects right and safety?
A85986	Whether our Magistrates and Governours be not wronged, to give them the Titles of Civil Magistrates only, if their power be spirituall?
A85986	Whether persecution for conscience doth not harden men in their way, and make them cry out of oppression and tyranny?
A85986	Whether the Saints weapons against errors be carnall or no?
A85986	Whether the Scriptures appoint any other punishment to be inflicted upon Hereticks, than rejection and excommunication?
A85986	Whether the servants of the Lord are not forbidden to strive, but to be gentle towards all?
A85986	Whether they that would force other mens consciences be willing to have their own forced?
A85986	Whether those States, as the Low- Countries, who grant such liberty to souldiers and others, do not live quietly, and flourish in great prosperity?
A85986	Whether, if no Civil Law be broken, the Civil Peace be hurt or no?
A85986	Whilst we cordially mind his interest, will not he surely minde ours?
A85986	Who can tame these, but the Magistrates power, under God?
A85986	Who shall be Judge of the meaning of Scripture?
A85986	Why then do not your ghostly Fathers in Italy and Spain study to promote this excellent art?
A85986	Will Christ excuse the rest, when he condemns the false Teacher?
A85986	Will any sober conscientious Christian plead for it?
A85986	Will not corruption increase, if let alone?
A85986	Will not the late experiences of our English Worthies, with those of the former Champions of Christ, demonstrate fully this?
A85986	Will they honour you that vilifie God?
A85986	and whether so long as they are hardned and confirmed by us, there be any likelihood that the Gospel should take footing in Spain or Italy?
A85986	and whether that be the best way to prevent their increase and recover them?
A85986	because many have their Religion to chuse, shall not the Magistrate discharge his duty for their good?
A85986	do not these Nations need good Physicians, and utmost care to prevent the subversion of all?
A85986	that can spare such swarms of unclean spirits and Romish locusts, to darken and devour all the budding hopes of Truth and Peace among us?
A85986	that hath been carefull of the subjects bodies, but careless of their souls?
A85986	that hath been zealous for Civil affairs, but frozen to the Lords interest?
A85986	that hath done much for the world, but little for heaven?
A85986	that thought no cost too dear for their earthly priviledge, but every little too much for spiritual help?
A85986	they that walk in truth,) should be let alone?
A85986	wherein the Romish Cubs swarm round about us, under the mask of Notions and new Lights?
A85986	who will spare them, that so wilfully suffer for evil doing?
A47873	& c. would they destroy them?
A47873	''T is no prophaneness( is it?)
A47873	A Due Freedom, a Due Civil Liberty, The Legal Power; — What means all this, but any thing they shall be pleased to make of it?
A47873	Again, What is civil Liberty to matter of salvation?
A47873	Alas, alas, the Saints have no faults; what should they weep for?
A47873	Allow these People all their Askings, in what concerns their Discipline, will they rest Quiet There, without a further Hankering after more?
A47873	And I beseech you what is the goodly Subject of the Controversie?
A47873	And a little further, Thus, The King of England is one of those Princes who hath an Imperial Crown: What''s That?
A47873	And can they that attempt so great Robbery, love God, and the Power of Godlinesse?
A47873	And is not the Honor and Safety of his Majesty that now is, concern''d in these Indignities upon his Murther''d Father?
A47873	And what came on''t?
A47873	And what solid reason withstands the Equity of this desire?
A47873	Are they not troublesome as ever both in their Writings and Contrivements?
A47873	Are we, because of this mis- application, prohibited to worship the true God, in the same manner, and posture?
A47873	As for the Decrees and Canons of the Church, what rightful Authority doth make them, as the Law of the Medes and Persians that altereth not?
A47873	Because that in some Cases even of External Discipline, the Church is limited, does it therefore follow that it is free in none?
A47873	Both claiming equal Certainty, the One, from his Judgement of Discretion: the Other, from Divine Impulse?
A47873	But Bishops have descended already, and what was the event of it?
A47873	But are not all recesses from Truth, more dangerous: Because in every thing we can not agree with them, must we in nothing?
A47873	But had the antient Stock of Royallists no hand at all in this procurement?
A47873	But say they should be opposed?
A47873	But to return: Can any thing be more gentle, then A Reformation, and due Regulation of things in Church and State?
A47873	But what are Words where a Crown lyes at stake?
A47873	But what excuse for the Matter of the Propositions?
A47873	But what if there were Disorders; by whom were they caused?
A47873	But what''s the Reason of this peevishness?
A47873	But what''s this case to the Subject of our Debate?
A47873	But who can determine the convenient number?
A47873	But why do I talk to those that stop their Ears?
A47873	But why do we contest?
A47873	But will some say, What signifies the intemperance of Particular tongues, as to the General of the Party?
A47873	By what Authority, does Presbytery pretend to unseat the Hierarchy?
A47873	By what Law, or by what Equity, do these people pretend to any Interest of Establishment in England?
A47873	By whom will they be tryed, or on what Judgement, and Authority will they rest?
A47873	By whom?
A47873	Can any man imagine this the true and conscientious reason of the Quarrel?
A47873	Can any thing be more feditious?
A47873	Can not Prelacy be better restored after a Discontinuance, then Presbytery erected, where it never had a Being?
A47873	Can the first Cause asserted by both Houses, in opposition to his late Majesty, be justifi''d, and not the King condemn''d?
A47873	Cheek by Joul?
A47873	Counsels may erre, they say, and can not Presbyterians?
A47873	Did ever any man say, This is Rebellion, and I''ll justifie it?
A47873	Did not St. Paul become all things to all men, that by all means he might gain some?
A47873	Did not the English and Scotch Presbyters go about to dissolve Monarchy?
A47873	Did the English or Scotish Presbyters ever go about to dissolve Monarchy, and to erect some other kind of Government?
A47873	Does he not find that all he says is nothing, unless he can see things Invisible, and prove Negatives?
A47873	Has not the Regal Power been scann''d and sifted, as well as the Ecclesiastick?
A47873	Here is a numerous Party not of the dregs and refuse of the Nation, but of the judicious and serious part thereof: What will they do with them?
A47873	Here is yet another gentle slip: What are Taxes to Presbytery?
A47873	Here is( says he) a numerous Party, of the judicious and serious part of the Nation: what will they( the Episcopalians) do with them?
A47873	Here''s Exaltation, — and Subversion; — but not a syllable of Toleration: and what''s the reason of all this?
A47873	How comes this Party to be more infallible than their Neighbours?
A47873	If a man asks, by what Commission Act these Zelots?
A47873	If it be Discipline, What''s that to the Interest of England?
A47873	If the Bishops excesses were the Cause of War, how came the Kings ruine to be the effect of it?
A47873	If the English Ceremonies be warrantably used, what hinders the use of divers other Ceremonies used in the Roman Church?
A47873	If they had either Modesty, or Conscience, they would not force so far: if they have neither, will they stop There?
A47873	In case of Male- Administration, either in Church, or State: Whether the People may take upon them to Reform?
A47873	Is This the Work of the Spirit of Pacification?
A47873	Is it Liberty of Conscience?
A47873	Is it Plenty and Happiness?
A47873	Is it Security?
A47873	Is it frequent Parliaments?
A47873	Is it not enough that the King can do nothing without the Two Houses, unless they may do every thing without the King?
A47873	Is it not pity that people of these milde, and complying Principles, should be charg''d with Disobedience?
A47873	Is it said, their multitude will become burthensome and inconvenient?
A47873	Is it the Arriers of the Army?
A47873	Is it the right Administration of Justice?
A47873	Is not mistaken, or perverted Scripture, the ground of all Schism and Heresie?
A47873	Is not that likely to be a blessed Reformation, where Faction dictates, and Tumults execute?
A47873	Is not the World compos''d of Disagreements, Hot and Cold, Heavy and Light?
A47873	Is the manner of doing any thing, part of the thing done?
A47873	Is the wind in that dore?
A47873	Is there any thing in the Nature of Prelacy that frames the mind to Obedience and Loyalty?
A47873	It starts a scurvy Question, and makes men ask, how these people came by the right they challenge?
A47873	It''s truth, they are, it seems, Assertors of Lawfull Liberty, in Lawfull waies; but how is that I pray''e?
A47873	No man can rationally allow one, and condemn the other: For if the Violence be Lawful; why not as well in the Field, as upon a Scaffold?
A47873	Now how a Choice thus limited in the House, and Principled in the Field, should Necessarily set us right, does not to me appear?
A47873	Now would I know what need of a Civil Magistrate, when even our private thoughts are subjected to the Scrutiny of a Presbytery?
A47873	Now would I know, what it is that is desired: Is it Peace?
A47873	Observation Beggars must be no choosers: Must we use all, or none?
A47873	Observation Do none of the Woes in the Gospel belong to this talker of it?
A47873	Observation He should have rather said, where is our Providence, if we admit so sure an Introduction to Confusion?
A47873	Observation I would fain know which is more tolerable; for the Church to impose upon the People, or the People upon the Church?
A47873	Observation What''s this cause a kin to the third Article of the Covenant?
A47873	Or by what Warrant from the word of God, does a Presbyters Religion intermeddle with Popular Liberty?
A47873	Or if they did, what has the Law done to offend them?
A47873	Or is there any thing in Presbytery, that inclines to Rebellion and Disobedience?
A47873	Poor Worms, Where is our Charity and Regard( they crye) to publick tranquillitie, if we reject the sure and only means of Concord?]
A47873	Shall Ministers of this judgment be cast and kept out of Ecclesiastical Preferment and Employment?
A47873	Shall Protestants destroy Protestants,( says he) for dissenting in the point of Ceremonies?
A47873	Shall all private Conferences of Godly Peaceable Christians, for mutual edification, be held unlawful Conventicles?
A47873	So were the Frogs that came into the King''s Chamber: and what of that?
A47873	Still ad Populum?
A47873	Suppose He breaks that Law, by what Law can we question him?
A47873	The Service of God went merrily on, in the Thorough Reformation; did it not?
A47873	They are afraid that would be granted; and how should they do then to pick a quarrel?
A47873	They move for such as they believe will Tumult: if not, where lies the Hazzard?
A47873	To mind the peevish of old Grievances, and in so doing to transport the honest with a just sense of new indignities; Is this the way of Peace?
A47873	Very good, and to whom the Government of the State?
A47873	Was not this Imputation, by the same Party, cast upon the late King, and with the same measure of Confidence and Bitterness?
A47873	What could be spoken against any thing more effectual to stir hatred, then that which sometimes the antient Fathers in this case spake?
A47873	What does he mean by even Ballancing?
A47873	What if Six Presbyterians of Seven renounce his Moderation, and say he treated without Commission: where''s his Pacifick Coalition then?
A47873	What if the Cross hath been abused?
A47873	What if the Two Church- parties, can Agree, or what if they Can not?
A47873	What in effect do these people now desire, but that his Majesty would rather take their Counsel, than his Fathers?
A47873	What is all this to say?
A47873	What is that Liberty he talks of, but a more colourable title to a Tumult?
A47873	What is that Soveraign Power, which he abhorrs should be resisted by the Tumults of the People?
A47873	What is the Analysis of Monarchy, but a Government by a Single Person?
A47873	What means this application then of so many factious Sermons, and Libels to the People?
A47873	What now if these Disciplinarians prove no Protestants?
A47873	What provocation have these restless People, now to revive This Question: but an unruly Impotency of Passion against the Government?
A47873	What rightful Authority?
A47873	What says the Incomparable Hooker, in this point?
A47873	What signifies their talk of Number, Power, Resolution, but a false Muster of the Faction, to make a party with the Rabble?
A47873	What then?
A47873	What was the Covenant, but a Popular Sacrament of Religious Disobedience, a Mark of Discrimination, who were against the King, and who were for him?
A47873	What will its design be from age to age, but to uphold and advance his own pomp and potency?
A47873	What''s more familiar then for a couple of Curs to hunt the same Hare, and when they have catch''d her, worry one another for the Quarry?
A47873	Whether in Justice or Reason of State the Presbyterian party should be Rejected and Depressed, or Protected and Encouraged?
A47873	Whether it be a Protestant Opinion, that the Hierarchy is Antich ● istian?
A47873	Whether or no the Government of the Church by Archbishops& Bishops — be Antichristian, or Unlawful?
A47873	Whether such Laws of Humane Institution, as neither contradict the general Laws of Nature, nor any Positive Law in Scripture, be binding or no?
A47873	Which shall we credit, Words, or Deeds?
A47873	Who Vnderstands it first?
A47873	Who kept the King from his Parliament?
A47873	Who of the Royal Party charges them?
A47873	Why should I remember that he''s a Priest( says my Lord) if he forgets it himself?
A47873	Why, if he would be quiet, who says the contrary?
A47873	Will not this Argument from Search and Practice, absolve them from Obedience to the King, as well as to the Church?
A47873	Will they not Bite; where they pretend to Kiss?
A47873	Would they destroy them?
A47873	Written by J. C. Observation I would fain know what is meant by, The Matter of Religion, as it stands here related to Civil Interest?
A47873	[ Quid aliud hic statuitur, quam quod in omnibus locis, Ecclesiis restitutum cupimus?]
A47873	[ To solemn Actions of Royalty, and State, their suitable Ornaments are a Beauty; are they onely in Religion a steyn?]
A47873	and how will they order the matter concerning them?
A47873	in matters of Discipline) do not proceed from a carual design?
A47873	or have their practises been more favourable to his Majesty, than to the Clergy?
A47873	or ty''d up onely to such Rites and Ceremonies, as hold no signal proportion with the reason of their Institution?
A47873	or will he tell us, in the holy Dialect, that''t is the Enmity betwixt the Seed of the Woman, and the Seed of the Serpent?
A47873	or with what Face can they pretend a Right to an Authority, where but by Mercy they have none to Life?
A47873	shall all private conferences of godly, peaceable Christians, for mutual edification, be held unlawful Conventicles?
A47873	till by their mean Abuse of his unlimited Concessions, he lost his Crown, and Life?
A47873	what did the late King Grant; or rather, what Deny?
A47873	what hindered then the Settlement of this Nation upon its legal Basis,( as they phrase it) if the good people had but had a mind to it?
A47873	would they bear them down, or keep them under hard conditions?
A47873	— And yet we see those Oppositions are by the means of middle, and Conciliating mixtures wrought into a Compliance?
A76316	25. where speaking of the Remission of sin by the blood of Christ, he mentioneth not sin indifinitely, but Sins that are past?
A76316	30. contrary to reason: Why doth one Christian smart rather then another?
A76316	6. since both Texts do preach and press the same duty?
A76316	A Law may be acknowledged, and a written Law; and yet not the Law of Moses, not the Moral Law: What then?
A76316	Again, the Spirit saith, Thy sins are forgiven; Is man justified because the believeth this word?
A76316	All at once?
A76316	And how do we believe in him, if we do not apply our selves to him for remedy?
A76316	And is he a Christian that will not succor a Christian, though perhaps a Papist or a Sectary against a Turk?
A76316	And is it not so also in the New- Testament?
A76316	And is not this, I pray you, a very satisfying evidence?
A76316	And is the Moral Law notwithstanding all this abolished?
A76316	And what shall we say; Do the Apostles in these Texts call men back again to the yoke of Bondage?
A76316	And who can doubt but that sincerity of Obedience must needs be a ground of comfort and confidence?
A76316	And whose conscience doth not tell him, that his sin hath procured these things to himself?
A76316	And why then should it hold only in the fifth Petition, and in none of the other?
A76316	Are any sanctified but by the Communion of Christs spirit?
A76316	Are they excused or pleaded for?
A76316	Are we not often weary of that service to which God doth call us?
A76316	Because, hard it is to know both what it is to love, and who is a Brother: And till these be known, how can we try our selves by the Sign?
A76316	But who can know that this or that man is a Brother?
A76316	But who can truly say, I love the Brethren; if those be acts, effects and properties of love?
A76316	By his knowledg — And what is that?
A76316	Can he by his profession and Preaching obtain a part in Christ, and a pardon of this wilfulness?
A76316	Can it be found in any that have not received the Spirit of sanctification?
A76316	Can that that is full of failings speak peace?
A76316	Do they I say rest in it; or do they expect to receive their Assurance by some irradiation and immediate revelation of the spirit?
A76316	Do they rest therein without a check?
A76316	Do we rejoyce in Afflictions as the tokens of Gods Love, and count it all joy to fall into divers Tentations?
A76316	Doth Saint Paul in those words set down the judgement of men, touching the state of Nature, or rather the minde of God?
A76316	Doth any man know this but God alone?
A76316	Doth not Saint Paul tread in the same steps?
A76316	Doth not Saint Peter make use of the same Motive to press the same duties?
A76316	Doth not this Brotherhood confist in being united unto Christ?
A76316	Doth not this Communion presuppose an Union?
A76316	Doth our Saviour herein teach Popery, or doth he cross the Doctrine of Free grace and Justification without Merits?
A76316	Doubtless it is: Was it not useful, yea needful for Adam in Paradise though a righteous man?
A76316	For saith Christ, He shall not speak of himself, but what he shall hear, that shall he speak: And what is that which the Spirit heareth?
A76316	For why?
A76316	For why?
A76316	For why?
A76316	For why?
A76316	From the very hour of Christs Passion?
A76316	From whose dictating is it penned?
A76316	Grant indeed that these risings and repinings are in us, but are they setled in the h ● ● rt, are they habituated?
A76316	Had sanctification a greater influence upon their Spiritual estate then it hath upon ours?
A76316	Hath he in him more seeds of sin then another?
A76316	Hath it none Office in the time of the Gospel?
A76316	He that is the Spirit shall lead you into all Truth: How so?
A76316	Him that cometh to me, I will in no wise cast out?
A76316	How can that be?
A76316	How doth it vex if it be not there?
A76316	How more sure?
A76316	How then can it secure a man that he hath Interest in Christ?
A76316	I demand, Whether a Believer, suppose him to live and dye in the wilful neglect of that Sacrament, can be saved?
A76316	I grant it, No doubt but the Gospel doth hold out Christ to all, none exempted, Jew nor Gentile; But how?
A76316	I would gladly ask these men, Whether the justified person be exempt from sinning, yea or not?
A76316	If ignorance, good reason that as yet the party be excused from punishment, till farther information?
A76316	If not all, How then shall any one know whether his part and portion be in that Many, or not?
A76316	If not, why is that exchanged for this?
A76316	If there be nothing added by Baptism to complete the state of a Christian, why is it enjoyned?
A76316	In the former saith our blessed Saviour, He that believeth not, is condemned already; How so?
A76316	Is he a man that would not succor a man, though a Heathen or Turk, against a Lyon or a Bear?
A76316	Is he not given to reveal these things?
A76316	Is it from the clearness of the Argument?
A76316	Is it not a Guide to conduct him, a Goad to quicken him and put him on if he slacken his pace in the path of Holiness?
A76316	Is it not evident, that except all sinners promiseuously receive this benefit, there is no certainty of Comfort in the conclusion?
A76316	Is it not that which is already contained in the scriptures?
A76316	Is it not the same God who spake to the Fathers by the Prophets, and to their Children by Christ and his Apostles?
A76316	Is it of no use and service to the Church of God, to Believers now in the Constitution of the Church of Christ?
A76316	Is it to take directions from the Law for our ways and walkings?
A76316	Is it to yield obedience to the Law?
A76316	Is not sincerity the singleness of the heart, and zeal the earnestness of the spirit?
A76316	Is not that Union with Christ, sealed to us in our Baptism?
A76316	Is not the Text of St Paul plain, Do good to all, but especially to the Houshold of Faith: And why to them especially?
A76316	Is not this a gross mistake?
A76316	Is not this in effect to tell the Apostle he speaks absurdly, and sets down a mark of knowing, which can not be known?
A76316	Is not this to call for an outward Authority to incline the Heart to that which it hath none affection nor inclination?
A76316	Is not, saith he, the Spirit of God, the Spirit of Revelation?
A76316	Is the spirit less careful of the Church now, then in times past?
A76316	Is there any Transgression where no obligation to obedience?
A76316	Is there any here said to be perfected by that one sacrifice, but they that are sanctified?
A76316	Is there any thing to be done?
A76316	Is there then any Universal Reconciliation and Justification taught in the Text of Scripture?
A76316	Is this Law of Moses all of it altogether abolished?
A76316	Is this therefore no sign or mark of our spiritual condition which St. John hath set down?
A76316	It may be so, but what then?
A76316	May we not see, as the mercy of God shadowed forth in those sacrifices of Expiation, so the Duty of the sinner expressed in those Legal Purifications?
A76316	No doubt of it, perfect Remission will follow, because satisfaction is made and accepted: But when?
A76316	No mote in the eye, no thorn in the flesh, when we feel the pain and pricking of it?
A76316	Not by the works of mans Righteousness, but by Faith in Christ is man justified: How so?
A76316	Or doth it flow fro 〈 … 〉 y Fountain, but an heart principled with the Spirit of Christ?
A76316	Or from the cloudiness of his understanding?
A76316	Sanctified persons then are perfected by that one sacrifice; Yet how perfected?
A76316	Shall justifie, is a verb of the future tense, the work then at that time was not done: the Question is, when was it to be done?
A76316	That therefore one sort may not compell the other: For why?
A76316	That you must not make the credit of this voice of the Spirit to depend upon the Word, i. e. to receive credit from it; And why not?
A76316	The Rule of the Law?
A76316	The elect have their sins taken away before they do believe, But how?
A76316	The good esteem that Christians have of us; Will this secure the soul against sadness and sorrow?
A76316	The point is touching sincerity, and his proof is by an instance of zeal: Is there no difference?
A76316	The usual way; Nay is it not the only way?
A76316	The worldly Tabernacle of Moses, was it not a figure and patern of Heavenly things?
A76316	This being so, Why are we blamed for pressing men to holiness, and encouraging them in it by putting them in minde of that reward which is provided?
A76316	This is plain; but that is farther to be enquired, How cometh sin to trouble and vex the conscience, if it be taken away?
A76316	This is soon said, But how is it proved?
A76316	To close up all: Is the Conscience terrified?
A76316	True, but wherein consisteth that essence of Faith?
A76316	True, if they will be of the Works of the Law, they shall be under the Curse: But what is it to be of the Works of the Law?
A76316	Well, But this Pardon is to all Theeves, is it not, if they will come in?
A76316	Well, But to what end should these threatnings be used, since Christians need not fear them: How so?
A76316	Well, but the question is, Whether that the subject matter of this new Commandment and of the old, be not in both the same?
A76316	What text of Scripture, what Argument from any text of Scripture?
A76316	What then?
A76316	Whence is it, that sin doth trouble and terrifie the Conscience?
A76316	Why so?
A76316	Will not this be found a sensless gloss, nay an utter perverting of our Saviours intention?
A76316	Will they say, that this sevice is mercenary?
A76316	contrary to experience: What Father doth correct his childe for a fault not yet committed?
A76316	in praying and fasting?
A76316	once for all?
A76316	was it so with them, and may it not be so with us?
A76316	will not Satan suggest, What if they be deceived?
A76316	— Is not the end of these Duties, to be delivered from Danger?
A47908	( But what if they will not consent to give Accompt?)
A47908	( as who should say: the times are Ill God wot, already, and likely to be worse) what a Buzze is here, with a Sting in the Tayle of it?
A47908	( for that''s the point) What signifies the Multitude, but a number of single Persons, where each Individual acts, and accompts for himself?
A47908	( says St. Paul) Is the Law, Sin?
A47908	All Popular Attempts upon change of Government, are hazzardous to the Undertakers; are there therefore no Rebellions?
A47908	And has not the Practice of These men made good the worst that any man can say, or think of their Designe?
A47908	And if you may mistake in any thing, may it not be in as great things as these?
A47908	And still we lose;( I would I could not say) with Reason too: for what''s Presbytery, but a more shameful and Intolerable Popery?
A47908	And their Thanks- giving- feasts, and Sermons; — were they not Entertainments, and Discourses, of Joy, and Triumph for the Disasters of his Majesty?
A47908	Are not their Contradictions upon Record?
A47908	Are not( in good time be it spoken) your very Vows, and Covenants, arrant Riddles?
A47908	Are we not All made of the same Lump; —( — born to the same Ends: — Dignify''d with the same Reason?
A47908	At This Rate, what do they offer, in a Primitive Episcopacy?
A47908	But all this while, why a Petition for PEACE?
A47908	But does not the Church know our consciences as well as we know one anothers?
A47908	But how have they submitted?
A47908	But is Re- ordination( say they) so new and strange a thing?
A47908	But it is better to obey God then Man, they''l tell us, Has the Church any jurisdiction over our souls?
A47908	But what need we look further then our own Memories?
A47908	But what( say I) if Christ should find Schismaticks kept in for able Ministers?
A47908	But why to the People first?
A47908	But will you see now how that Noble Prelate was bayted by five of our new- fangled Primitive Bishops?
A47908	Call you This, Beating down of Popery and Prophannesse?
A47908	Can any thing be beneficial to Particular Persons, that is Destructive to the Community?
A47908	Can it be expected, that we should all be past erring about the smallest Ceremonies and Circumstances of Worship?
A47908	Can the whole Perish; and the Parts''scape?
A47908	Can you tell me Whether old Olivers Physicians or his Intelligencers, had the better Trade on''t?
A47908	Content; What is it to be Factious, but to promote, and stir up Disaffections against the stated Government?
A47908	Did ever Presbyters set footing any where, and Blood or Slavery not go along with it?
A47908	Did not we swear, than an Impulse of Conscience transported us into our first Engagement?
A47908	Do not Pharisee, and Puritan begin with a Letter?
A47908	Do these men Preach, and yet complain of a Restraint?
A47908	Do they not daily Preach, Write, Print against Episcopacy; in opposition to the Express Intent, and Letter of the foresaid Declaration?
A47908	Do they not now expect to reap the fruits of their Disloyal Labours?
A47908	Do they not prejudge the Synod, to which that Declaration referrs them?
A47908	Do we not find mens Minds, and Humours as various as their Complexions, or their Faces?
A47908	Do we say People may not be compell''d?
A47908	Does not our Blessed Saviour himself bid us, BEWARE of the Leven of the Pharisees which is HYPOCRISY?
A47908	Does not our Saviour tell us, his Kingdome is not of this World?
A47908	Does not this way of Reasoning, root up all Government?
A47908	First, VVithout Repentance can there be any Salvation?
A47908	For at the Beginning was, nor Peasant, nor Prince; And who( the Divel) made the Distinction since?
A47908	For, when the Holy War was finish''d, did not you fall together by the Ears, among your selves, about the meaning of it?
A47908	HAd Zimri Peace that slew his Master?
A47908	Had Zimri Peace?
A47908	Had it not been a most preposterous course, to have directed the manner of our Worship, before they had laid the foundation of our Faith?
A47908	Had not these Gentlemen now as good have let the old Bishop alone, as have taken the Dorr?
A47908	Have they been faithful to their Friends?
A47908	How do they know?
A47908	How much more then when he says to Thee, — Wash and be clean?]
A47908	How shall I reconcile that Reverence I bear your Character, with the just Indignation due to your Actings?
A47908	If Christ( they say) should find that able Minister cast out for a Schismatick?
A47908	If a Papist asks a Presbyterian where his Religion was two hundred years agoe?
A47908	In fine; Where did our Saviour either command, or forbid any Particular Posture of the Body?
A47908	Is Bishop Hall so much emprov''d since he Dy''d?
A47908	Is That the Piece shall rise in Judgement against us?
A47908	Is This according to the Rule?
A47908	Is This your Gospell- work to provoke Subjects against their Soveraign?
A47908	Is This, Conscience?
A47908	Is Treason, Blood, and Sacriledge, so Light, and yet the Common- Prayer- Book, or a blameless Ceremony, a Burthen so Intolerable?
A47908	Is it not That you mean?
A47908	Is it not for matter and Phrase at least as agreeable to the holy Scriptures?
A47908	Is not this Character most bitterly like the humour of the men we wote of?
A47908	Is that it then they would be at?
A47908	Is this fair Play my Masters?
A47908	It seems a Presbyter in the Chayre, is not Infallible: why may they not mistake themselves as well in the Bishops opinion as in his Character?
A47908	It seems they do not like the Form of the Church: — nor the Church Theirs; where lyes the Authority betwixt them?
A47908	It will be urg''d perhaps, What has this scribling Fellow to do with the publick?
A47908	Lastly, where lies the necessity of insisting upon so many variations, as are already prov''d to be utterly unnecessary?
A47908	May they not argue likewise from our Practises, against our own Demands?
A47908	Must we not therefore Pray at all: for want of a strict Scriptural Direction in what Posture?
A47908	Next; Why so many?
A47908	Now what''s all this, to the Exteriour mode of Worshipping?
A47908	Now, put the case, they would Conform: should That give them a Title to the Continuance of an Ill- got Possession?
A47908	Now, why should others trouble us, only for doing That which in our places they would do Themselves?
A47908	OUr Liturgy was very much to blame sure: Seventy Six Quarto- Pages to reform it?
A47908	Once more for All; what is the Kings Person to the Church- Ceremonies?
A47908	Once more; who knows but they have chose this Juncture, for some yet more malicious ends?
A47908	Or do you know who it was that was so monstrous Earnest to have had me to Bridewell for my CAVEAT?
A47908	Or may they not forget their Proposalls they have offer''d, as well as the Injuries?
A47908	Or will they shew, wherever he pass''d a Contradiction upon himself?
A47908	Pray''e what''s the difference betwixt Addition to Gods Worship, in Words, or in Actions?
A47908	Put these together, and what would this Allowance fall short of a Presbyterian Government?
A47908	Rule with his Presbyters,( they cry) and will not that content him?
A47908	Say Gentlemen Commissioners, may not a Christian without breach of Charity, suspect a Second Part to the same Tune, from such Reformers?
A47908	Secondly, VVhy will not you swear to obey Bishops, as well as ye Covenanted to destroy them?
A47908	Shall we be laid aside now for our Consciences?
A47908	So that in fine, if the Church can not grant, what the Reformers can not but ask; Whether shall the Law yield to a Faction, or the Faction to the Law?
A47908	Submission?
A47908	Suppose them not bound to hinder all Non- Conformists, are they therefore bound to admit all?
A47908	That is, Whether shall One be the Judge of all the Rest; or all the Rest be the Judge of that One?
A47908	That prostitutes so many Millions of Free- born Christians, to the Command of any Single Person?
A47908	The Church, for Order sake, and Uniformity, enjoyns one form, or Posture; This, or That,''t is Indifferent; where lyes the Conscience of Refusing?
A47908	The Liberties you challenge, must be allow''d again by You to the People: and where''s your Holy Discipline then?
A47908	The Liberty of the Primitive Times,& c.] what Primitive Times?
A47908	They say, the Law makes the Offender: may they not charge the Decalogue, by the same rule?
A47908	They seem to allow of a Set- form of Words, why not of Actions too?
A47908	They talk of Conscience: so Peters, their fellow- labourer, was a man of conscience; was he not?
A47908	They''re sad they say, when were they other?
A47908	Thirdly, VVhy is it not as lawful for Bishops to silence Presbyterians, as for Presbyterians to extirpate Bishops?
A47908	Thirdly; they were to Treat; They did so; and the debate prov''d Fruitless: Where lyes the Fault I pray''e?
A47908	This is enough to clear the Authority of the Institution; But That, they''ll say is not the Question?
A47908	Unless they intend to make use of them?
A47908	VVE crave leave to ask, whether you do not your selves in some things mistake, or may not do so for ought you know?
A47908	VVHy did not the Reformers rather say?
A47908	Was ever any thing more sourly Superstitious, then their Monthly- Fast?
A47908	Was not Church- Government REFORM''D?
A47908	Was not the Kings Power REFORM''D too?
A47908	Was not the whole Crew of the late Conspirators, clad in the Livery of Gods People?
A47908	We talk of Jesuits; What is a Jesuite, but a Presbyterian Papist?
A47908	Were it not Breach of Trust in These to whom the Care of the Publique is committed, to gratifie a Private Scruple, by a General Inconvenience?
A47908	Were not Proselytes, as well as Jews always taken for the Sons of Abraham?]
A47908	What Gospell do these Precisians live by?
A47908	What Law would their Conformity offend?
A47908	What Mirmidon, or hard Dolopian What Savage- minded rude Cyclopian?
A47908	What Remedy then, when betwixt Law, and Conscience, there is a real Disagreement?
A47908	What do these Creatures keep a coil with Sin for?
A47908	What now if all these big Pretences fall to nothing: and they Themselves at last prove the Obstructours of what they seem so eagerly to Promote?
A47908	What shall we say then?
A47908	What signifies the necessity of Their Discipline to Our Peace?
A47908	What was the true ground then of this their Beastly dealing with His Majesty?
A47908	What were all Articles and Ties of Honor, more then Bulrushes, when they could gain by breaking them?
A47908	What were their Mock- fasts, but Religious Cursings of their most Sacred Sovereign?
A47908	What, Sir John B — too?
A47908	What?
A47908	Where are we Then, but in an universal State of War?
A47908	Where did they ever any thing without the Independents?
A47908	Who Questions them, but they that Question''d as well our Form of Government?
A47908	Who are the common Adversaries now?
A47908	Who shall be Judge, the People, or the Church; Which is Christ''s Flock?
A47908	Who shall distinguish now betwixt a Case of Schisme, and Conscience?
A47908	Who, They take away Bishops?
A47908	Why did we compel Them then?
A47908	Why do not our Precise Scripturists, as well Pray, Prostrate too, as Communicate, Sitting?
A47908	Why not DOEST thou Believe, as well as[ DO YOU believe?]
A47908	Why not JOYN''D; — in the Marriage office, as well as CONJOYN''D?
A47908	Why not WEDDED Wife — and Husband, as well as MARRIED?]
A47908	Why should these men be Trusted, without an Oath, according to the Law, that have so freely sworn, against the Law?
A47908	Why?
A47908	Will any man confess himself an Heretique?
A47908	Will these Gentlemen subscribe to the Bishops Episcopacy by Divine Right?
A47908	Will they be tempted to think Ill, of what they suffer by?
A47908	Would not a Searching Sermon now and then upon this Subject, do as much good as a Discourse of humane Impositions?
A47908	Would our Reformers have had the Church order''d, before it was gather''d?
A47908	Would you be willing to be thus Impos''d upon?
A47908	Yet this they are not very earnest in; allow them onely the Liberty of the following Ages] and what was that I beseech ye?
A47908	You count it nothing then, after three Prentiships spent in the Royal Cause, to be bespatter''d by those very persons that overthrew it?
A47908	[ If the Prophet had commanded thee a great thing, would''st thou not have done it?
A47908	and bids us render unto Caesar the things that are Caesars?
A47908	and may not the Church as well suspect that we do not think Thus or So, as we affirm that others do?
A47908	and what use can they make, but Violence?
A47908	and whether your understandings are not still imperfect, and all men differ not in some opinion or other?
A47908	and why may not you as well be forc''d to take a lawful Oath, as you forc''d others to an Unlawful one?
A47908	and yet, at last, what was the Event, but Tyranny, and Bondage?
A47908	any right of Imposing upon our Consciences?
A47908	but to beget a thorough- disaffection to the Establish''d Liturgy?
A47908	but where they ought to have put on Sackcloth?
A47908	but who shall make them see more, then they have a mind to see?
A47908	has not the Nation, in all Quarters, the witnesses of their very Tongues and Pens against them?
A47908	have they so soon forgot, who sav''d them?
A47908	he might as well ask him, where''t will be two hundred years hence?
A47908	imply that some things there are which God does not comcommand; and that in those Cases we are at Liberty?
A47908	is better pleased with Re- ordination, Subscription and Ceremonies, than with the saving of Souls, by the means of his own appointment?
A47908	or what a Presbyterian but a Reform''d Jesuite?
A47908	or, without Confession and Restitution, any Repentance?
A47908	says a Private Person: Would you be willing to be thus contemned?
A47908	what then, good Brethren?
A47908	what then, good people?
A47908	what''s the Quarrel?
A47908	what; would the Bishops be as absolute as Popes?
A47908	when the same thing may be Lawful to one, and Vnlawful to another?
A47908	where will these men begin their Reckoning?
A47908	where''s the Danger?
A47908	— Do not you Jeast sometimes, when ye professe to love the King?
A47908	— Do they first know what''t is, To RULE in CONSOCIATION?
A47908	— What is it Then, but an Injurious Custome, and oppression, that puts the Difference betwixt Governours, and Slaves?
A47908	—''T was ask''d me — Can any man be sav''d without Repentance?
A85414	& c. How long will this Great Goliah of the Presbyterians thus boast himselfe?
A85414	( I can not think they will refuse it) would they in such a case imprison banish or cause Hereticks to die in this their Principality?
A85414	All the principles which concerne coercive Discipline in, about, or for the Church are common both to Papists and Presbyterians?
A85414	And Thirdly, Vpon what ● ● ● all and inditement?
A85414	And doe you so soone boggle at the same Querie afterwards?
A85414	And doe you thus require them?
A85414	And why may not the Civil Magistrate as well excommunicate, as banish or otherwise punish any Hereticks?
A85414	Are not all such condemned for unproffitable servants who put a candle under a bushel?
A85414	Are not both Houses of Parliament, are not millions of the people enough to do justice in such a case?
A85414	Are their soules not worth saving?
A85414	Are they not damned because they doubt thereof?
A85414	Are we thus leap''t out of the Popish frying- pan into the midst of Presbyterian firebrands?
A85414	Are you not asham''d thus to uncover the nakednesse of your Churches?
A85414	At what time the Church Officers be negligent in their charge, not willing to reforme; and when they oppresse any man with Ecclesiasticall censures?
A85414	Because Papists do ill in compelling Protestants to heare an Idolatrons Masse; may not Protestants do well to force Papists to heare Godly sermons?
A85414	But do we not by dayly experience in all places and houses find the Independents wrangling with the Presbyterians about Church controversies?
A85414	But is it fitting then for everie man to be of what religion he will?
A85414	But must all the world bee mad or sottish to beleeve you?
A85414	But put the case you did really desire the New- English their conversion?
A85414	But what if the Civill Magistrate be without, not of the Church?
A85414	But what shall I say unto you, since according to your Theologie, nothing is so likely to prevaile with you as cudgelling?
A85414	But you will say, you fast and pray; you mean and hope well; May not a companie of Tinckers and Coblers say the like?
A85414	By their cruel persecuting or tormenting Christians?
A85414	By what authoritie does the Civil Magistrate punish a Heretick?
A85414	Can the Priests in Frame, the Divels in Hell, or Presbyterians anywhere, do worse by Protestants?
A85414	Can you not let him have the lesser of Excommunication and other Ceremonious( in comparison of Civil Coercive) Censures?
A85414	Can you or any Synod say they are, or will be at any time, at their pleasure infallibly assisted by the Holy Ghost?
A85414	Conventicles where so many several doctrins are taught?
A85414	Did not Nature engrave it in the hearts of al men, that it is better to obey God than man?
A85414	Did not the Apostles for our clearer understanding resolve it when''t was made a question?
A85414	Did they not refuse to joyn with the Cavaliers in fighting against the Scots?
A85414	Doe not all punishments inflicted for spiritual offences, equally become spiritual?
A85414	Does it not remaine then, that wee should consider which of them is accompained with the greatest inconveniences?
A85414	For adding to it is ipso facto altering, and it is said thou shalt not adde thereto?
A85414	For lapping up their tallent in a napkin?
A85414	For not strengthning others after they themselves are converted?
A85414	Have not the Independents fought for the Parliament against the Cavaleers?
A85414	How can King, Parliament, or Synod wrest it from him?
A85414	How know you which is Gods ● ● oure for convincing of a man?
A85414	If Jesuited Papists and other subtle Hereticks be suffered, will they not likely seduce many unto their erroneous by- pathes?
A85414	If a combination of any people should thus compasse the death of any man, would they not all equally bee found guiltie?
A85414	If not; Why doe you take so much upon you?
A85414	If there be but one true religion, why should we suffer above one religion in a Country?
A85414	If this Disciplin be strictly observed; How can they possibly attaine to better light and knowledge?
A85414	Is it not a pious act to compel a companie of carelesse idle people to hear a good sermon, to do a good work whether they will or no?
A85414	Is it not an ungodly thing to suffer men to be of any religion?
A85414	Is it not equally impossible for a Church- Society as for a Cytie to continue long without a Government?
A85414	Is it not secondarily in the people, as well as Civil power which you affirme in the same page?
A85414	Is not this to adde to Scripture?
A85414	May it not prove the neerest home, according to the proverb?
A85414	May not diversity of opinions cause dissentions or breach of love in a Country or Cyttie?
A85414	May not the Civil Goverment interpose to punish such Church- members with whom the spiritual, by reason of their refractorines can not prevaile?
A85414	May not the permitting men to teach and imbrace new opinions be occasion that we quite loose old truthes?
A85414	Must we then suffer men to run headlong in the way to Hell, if they have neither will nor understanding to prevent it of themselve ●?
A85414	Must your conscience therefore become a rule, a yoake to other mens?
A85414	Nay, to alter it?
A85414	Nay, what thinke you?
A85414	Nay, will he not plead non- age?
A85414	Oh that you would but ba ● e us these impertinencies, these inconsistencies ▪ how many fair sheetes of paper would it have saved from fowling?
A85414	Or is it not necessary they should be spiritual to work a Spiritual effect?
A85414	Or their Country not worth living in?
A85414	Or why may not the Old- English be thought as charitably on, or find the like favour from your over dilligent Presbyerie?
A85414	Ought we not then at least to keepe our different opinions and religion unto our selves in obedience to the Civil Magistrate that co ● maunds it?
A85414	Secondly, For what cause does the Civil Magistrate punish this Church Offender?
A85414	That if as yet wee have but some degrees of truth and knowledge, it shall be impossible for us to attain to greater?
A85414	That though we were in possession of the true Religion, wee should bee liable to have it taken from us by everie sharper Civil sword than our owne?
A85414	To tell us and them that the Presbyterian world takes up a religion and government upon trust?
A85414	To which I answer, that your Ministers and you too, may bee rash in saying so, as you are in other matters: Who can hinder you?
A85414	What if hee become Heretical, Schismaticall ● must he ● not bee proceeded against by the utmost of Church censures, to wit, excommunication?
A85414	What if it should seeme to you the farthest way about?
A85414	What if the Civill Magistrate will not learne Gods will by the Ministers of the Church?
A85414	What if you can not find one of them in a fat Benefice?
A85414	What is it he punishes him for?
A85414	What mean they by one true religion, one way, one faith?
A85414	What power hath the King or Parliament to intrude and force upon the Kingdome new religions or a tolleration of all Sects?
A85414	Where find you such an authoritive power as is by you insinuated?
A85414	Where find you that it would be either for Gods glorie, or the Churches weale it should be so?
A85414	Whether can the Gospel bee truly and throughly propagated without such infallible officers?
A85414	Whom God therefore had mercie on) shall rise up in judgement against all Protestants which know Gods will and do it not?
A85414	Will not this smal pittance of ingenuity reconcile you( how fierce soever) unto the Independents?
A85414	Will you not say good cause why, because the Presbyterians would quickly heave them out, and get themselves ● n?
A85414	You ask What power hath either King or Parliament to intrude and force upon the Kingdome new religions or a toleration of all Sects?
A85414	You say, that what seemeth good to the Holy Ghost, should likewise seeme good to all Ministers; I say so too; but not contrariwise?
A85414	],[ London?
A85414	and last of all, Where find you that a certain nomber of Ecclesiasticall men, may be the Representative Church of the whole world?
A85414	avoyd this consequence?
A85414	because you are rash to say you know not what?
A85414	binds them over remedilesse, give other sentence?
A85414	calls the Apologists a Sect?
A85414	can you not with Paul be contented that God should judge him?
A85414	disquiet the people of God?
A85414	does improperly and unmannerly) the Scotch Presbyterian disciplin in England, more than the Independency of New- English Churches?
A85414	especially whether they will or no?
A85414	himselfe, will you put your selfe in an impossibilitie of ever being reformed except tumultuously or illegally, both waies compulsively?
A85414	his doctrine bee turned out, or cut off from the Civill State?
A85414	is it possible to reconcile the Civil Magistrate unto the spirituall office- bearers in such a case as this?
A85414	ought you not to endeavour their conversion equal to your brethrens of Old- England, and that as well unto your Disciplin as to your doctrin?
A85414	so dull, so stupid, so voide both of Civil and Christian policie?
A85414	thus play at fast and loose?
A85414	were not this to hang the Christian libertie of the whole Church Militant upon the arbitrary proceedings of some few perticular congregations only?
A85414	yea, and that in all humane probability they are like to be crossed?
A85414	yet for a farther setling of it?
A85414	you approve of them in suffering no opinions to be published but their owne?
A70803	& quomodo?
A70803	( and who, besides the Light of Nature, have All the Instruments of Grace too,) if We shall sin against the light of so clear a Knowledge?
A70803	( not to abuse our own Persons by any Intemperance or Debauch?)
A70803	( not to rob him of the service, nor to defraud him of the honour that''s due unto him?)
A70803	( unless I may except the Days of Hildebrand, when Hell is said to have broken loose?)
A70803	* Cùm quaeritur, Quid Tres?
A70803	14?
A70803	16. a Cum foeminâ semper esse,& non cognoscere foeminam, nonne plus est quàm mortuum suscitare?
A70803	And how was that, but by abstaining from the Appearance at least of all unrighteousness?
A70803	And if the Brightness of the Sun is enough to strike the Beholder Blind; How can we safely gaze on Him, to whom the Sun is but a Shadow?
A70803	And is not His Command that we do a Good thing, as valid as his Command that we abstain from what is evil?
A70803	And know ye not( saith S. James) that the Friendship of the world is Enmity with God?
A70803	And shall not God obtain a hearing, when he speaks to us by his Son?
A70803	And then how damning a Sin is Schism, whereof Haeresie is but a Part, as I shew''d before?
A70803	And then how easily do they fall, Even at every little thrust of Applause, or Plenty?
A70803	And therefore by this the Prophet David seeks to prove his Affection to God Almighty; Do not I hate them ▪ O Lord, that hate Thee?
A70803	And what numbers of Solifidians do make it difficult to be sav''d, by making it easier than God will have it?
A70803	And what, to live Godly, but to deal justly with God himself?
A70803	And what, when parted from the Soul, but the food of Worms?
A70803	And why for the Lord''s sake, if not because the Lord hath so appointed?
A70803	And why should that be, if not for want of true Belief, or else of due Consideration, that the Old and New Testament are God''s own word?
A70803	And why should this be so little heeded,( if''t is really believ''d) unless because it is so cheaply, and so commonly to be had?
A70803	But what kind of Abstinence is here intended?
A70803	But yet how many of our Fiduciaries do miss of heaven, meerly by thinking they can not miss it?
A70803	Can any Pride be more monstrous, than for vile Dust and Ashes even to Deifie It self?
A70803	Can any be farther from Humility, than They who know nothing, and yet are proud of their Knowledge?
A70803	Did ever People hear the like?
A70803	Do they make very long Prayers?
A70803	Do they pretend their being warranted by an immediate Revelation?
A70803	For Hatred, Variance, Emulations, Wrath, Strife, Seditions, what are they all, but several Members or Concomitants of Schism?
A70803	For are not they the greatest Atheists, who( to use S. Paul''s words of the antient Gnosticks) profess to know God, but in their works deny him?
A70803	For how many Trades are there, very lawfull in themselves, which yet by us of the Clergy can not lawfully be driven?
A70803	For in the Infancy of the Church, before printing was invented, what care and cost were men at, to write out Copies of the Gospel?
A70803	For may we be at Peace with them, who will not be at Peace with God?
A70803	For one Scruple in the Conscience, how many are there in the stomach?
A70803	For what Pretense can they have for their separating from us, if they think us Christ''s Members, as well as They?
A70803	For what can be better in it self, than to side with the Spirit against the Flesh?
A70803	For what else can be the meaning of that saying in S. James, that if a man keep the whole Law, and yet offend in one point, he is guilty of all?
A70803	For what is Plainness, but Perspicuity?
A70803	For what is the Body, in its original, but Dust and Ashes?
A70803	For what were this but to find fault with the sublimity of the matter?
A70803	For what( I pray) is the Church of England, but a most Renowned and National Church?
A70803	For when as yet we lay weltring and polluted in our Bloud, how did he save us as so many Brands pluck''d out of the Burning?
A70803	For who would not fight even for fear, that he shall lose such a Reward?
A70803	Hast thou not procured this unto thy self, in that thou hast forsaken the Lord thy God?
A70803	Have they a readiness and facility in citing Scripture?
A70803	He that spared not his own Son, but delivered him up for us all, how shall he not with him, also freely give us all things?
A70803	How did the faithfull City become an Harlot?
A70803	How many Cases are try''d in Law, for one in Conscience?
A70803	How many Counsellors are consulted, and set on work, for one Casuist?
A70803	How many Empiricks are sought to, for here and there a single Confessor?
A70803	How many Miles did men go, in the heathen World, to hear but a Socrates, or a Pythagoras, a Plato, or a Plotinus?
A70803	How many Miles went a Queen, to hear the Apophthegms of Solomon?
A70803	How many are there in the world in whom Extremities have concenter''d?
A70803	How much more might his Apostles be distrustfull of Believers, who knew them not?
A70803	How patiently did he permit the Disobedience of the First Adam, and Crucifixion of the Second?
A70803	I beat my Body black and blue?
A70803	I had planted thee a noble Vine, wholly a right seed; How then art thou turned into the degenerate Plant of a strange Vine unto me?
A70803	If such attention was to be given to what was spoken onely by Moses to all the People, how much more to what is spoken by Jesus Christ?
A70803	If we can not well abstain from conversing with the Occasions, how much less from the Act of a pleasant evil?
A70803	If''t is our Duty to abstain from all Appearance of Evil, how much more is it our Duty, to abstain from all evil?
A70803	Is God''s permitting them to be prosperous, or to sin on with great Impunity, any Argument that he approves them?
A70803	Is it not that they prefer the gratification of the Ear to the Rectification of the Heart?
A70803	Is it onely in the negative, That we refuse not him that speaketh?
A70803	Is not God the same Jehova to Them and Vs?
A70803	Jews, upon whom he had bestow''d the first- fruits of his Preaching, and to whom he had offer''d the first Refusal of his Favours?
A70803	Know we not that Christ is in us by such Evidences as These?
A70803	Know we not that Christ is in us, by the Presence of his Spirit?
A70803	Know ye not your own selves how that Jesus Christ is in you, except ye be Reprobates?
A70803	Now can there be any thing more adviseable, than that other mens mischiefs should keep us safe?
A70803	Now is not God''s Law as binding in what he bids, as in what he forbids his peculiar People?
A70803	Now to live righteously what is it, but to do justice ▪ unto our Neighbours?
A70803	Now what a Monster would our Church be, if every one of these Sects had the shaping of her?
A70803	Or is not his peremptory Command as obliging under the Gospel, as it was under the Law?
A70803	Or is the Gospel very destitute of what the world calls Wit and Eloquence?
A70803	Quod minus est non potes,& quod majus est vis credam tibi?
A70803	Quomodo ob Religionem Magni, quibus Magnitudo de irreligiositate provenit?
A70803	Shall I exemplifie and illustrate what I say by plain Scripture on either side?
A70803	Shall I make the Case clear, and undeniable by an Example?
A70803	Stand farther off, come not near me, for I am holier than Thou?
A70803	Such as our Sorrow for our sins past, our hatred of our selves in Remembrance of them, and our stedfast Resolutions of better life?
A70803	Then what Pretense can any have,( who are not Papalins Themselves,) to dread, or hate a Communion with us?
A70803	Varius Sucronensis, who does confidently affirm Aemilius Scaurus to be Guilty?
A70803	Vnde?
A70803	Well, ye have heard what it is not; will ye now know what it is, which God in Christ doth speak to us?
A70803	What can hinder them from converting the most Inhumane Combination or our blood- thirsty Enemies, into an Excellent Security against it self?
A70803	What man knows the things of a man, save the Spirit of man which is in him?
A70803	What manner of men ought we to be in the future Course of our Conversation?
A70803	What may probably be the reason, why men will sleep at a Sermon, a great deal sooner than at a Play?
A70803	What now is the Advantage we are to make of all This?
A70803	What now is the Vse we are to make of this Doctrine, or what the Inference to be drawn from this Argument?
A70803	What then is to be done, or to be said in this case of our present Breaches?
A70803	What then may be the reason, why they are much more attentive to the words of Men out of the Pulpit, than to the word of God out of the Pew?
A70803	What, to live soberly, but to be just unto our selves?
A70803	Which of the Two( ye men of Rome) think ye the worthier of your Belief?
A70803	Who( says he) is there among you of tender Bowels, and Generosity?
A70803	Why should we any- where go with Them, who will not go with Vs to Heaven; and hate the means of Salvation, so far forth as we injoy them?
A70803	Why then saith our Apostle, Follow Peace even with All men, not excepting the Worst of all?
A70803	Will any Man who is not mad, break off the finger of his Watch as an useless Thing, because he can not perceive it moving?
A70803	Will any man say it was unlawfull, for the women of Israel to hold up their chins, or set one foot before another?
A70803	and by such a Son too, as is God himself?
A70803	and by the Power of his Word?
A70803	and by the evident effects of His Operation?
A70803	and his Word as authentick in these last Times, as in the First?
A70803	and how many reall Patients are in all places to be met with, for one true Penitent?
A70803	and how much worse would our Babel be, than That which they call The Whore of Babylon?
A70803	and in what honour was it had, when but newly to be had in the Vulgar Tongues?
A70803	and that the Gospel in particular is the word which God the Father hath spoken to us by God the Son?
A70803	and to pass the whole Time of our sojourning here in fear?
A70803	and we receive the whole benefit without the least danger of their unhappiness?
A70803	and what the Lesson, which all these Scriptures are apt to teach us?
A70803	because( forsooth) to the Regenerate''t is a Thing perfectly unavoidable?
A70803	by thinking Salvation is to be had at a cheaper Rate, than that of following Peace and Holiness?
A70803	have fallen away before our faces into the scandalous commissions of Schism and Haeresie?
A70803	have turn''d apostates from the Faith which was once deliver''d unto the Saints?
A70803	how apt are others to be deceiv''d who are no Prophets at all?
A70803	how did her Silver become arrant Dross?
A70803	how much rather when he saith to thee, wash and be clean?
A70803	how nearly does it concern us, to follow them both as is here requir''d?
A70803	how sedulous we are to have the matter made up?
A70803	how very gladly did he descend from out the Bosom of the Father, to bid us Live?
A70803	in any Time?
A70803	nor onely the Persons, who are but Men, but even Government it self, which is avowedly Divine in its Institution?
A70803	not onely an exceeding, but an aeternal weight of Glory?
A70803	or Aemilius Scaurus rather, who does protest that he is Innocent?
A70803	or at any Place?
A70803	or from making our remaining and yet present Dangers become the most Instrumental to our Escape?
A70803	or if not from the Act, how much less from the Habit?
A70803	or that we have not any Averseness to his Person or his Words?
A70803	or what excuse can be found for a Separation?
A70803	to wit, impartial Obedience to the whole Law of Christ?
A70803	what by Naaman the Syrian, to hear the Counsel of Elisha, a single Prophet?
A70803	what more honourable, or noble, than to win a Victory over our selves?
A70803	what pains were taken by the Jews, to hear the reading of the Law?
A70803	what, at the best of its Consistence, but a fair Nursery of Diseases?
A70803	who shall deliver me from the Body of this Death?
A70803	with the Rational part in us against the Brutal?
A70888	A Conscience that knows it self to be acted by certain and infallible Principles, how could it be more head- strong and confident?
A70888	Again, Are there not some whole Sects of men, all whose Religion is made up of nothing but passion, rancour, and bitterness?
A70888	And are they subject and accountable to God alone?
A70888	And how prodigally will they empty their Bags, and bring in even their Bodkins and Thimbles, and Spoons to carry on the Cause?
A70888	And if they will turn Apostates, how can they be awed back into their Faith by being told they are so?
A70888	And indeed what can we imagine more odious or mischievous than a spirit of Pride, Peevishness, and Animosity adopted into the Service of God?
A70888	And that which themselves imposed, What Divine Authority can it challenge, beside that of an Ordinance of Lords and Commons?
A70888	And then, let any man tell me, Wherein consists the power of Princes, when it may be controlled by every Subjects opinion?
A70888	And therefore I appeal to all the wise and sober world, Whether they that would make Religion ridiculous, are not infinitely so themselves?
A70888	And therefore how shall that excuse, or justifie them in their Separation?
A70888	And therefore if we may decline this duty only to avoid scandal, Why not any?
A70888	And were it not for us, would he not perfectly forsake and abandon it?
A70888	And what do they, but set up a Pope in every mans Conscience, whilst they vest it with a Power of countermanding the Decrees of Princes?
A70888	And what does renouncing the Covenant concern the people?
A70888	And what else do we find enforc''d and recommended in our Saviour''s Sermons, beside heights of Morality?
A70888	And what is it that men set up against Morality, but a few figurative Expressions of it self, that without it are utterly insignificant?
A70888	And what is this but a state of perfect Anarchy, in which every man does what is good in his own eyes?
A70888	And what so glorious as to lose their lives in the Cause of God?
A70888	And when men think their passions warranted by their Religion, how is it possible it should be otherwise?
A70888	And whether all the Folly and Madness in the World can equal this of these scoffing Atheists?
A70888	And yet, how few are they, that take upon them to judge their lawfulness?
A70888	And, What instance have we, in any Nation of the World, of any Schism and Faction so unreasonably begun and continued?
A70888	And, Who taught them to call our Ceremonies, Popish, Superstitious, and Antichristian?
A70888	Are Governours Gods Vicegerents?
A70888	Are not the rude multitude more inclined to disturb Government by Superstition than by Licentiousness?
A70888	Are not these, and the like innocent Propositions( think you) mightily conducive to the peace and settlement of Common- wealths?
A70888	Are not we the praying and serious People of the Nation, for whose sakes only the Lord is pleased to stay among us?
A70888	Are we beholden to him barely for suffering us to live in our native Soil, and enjoy only our fundamental Priviledges?
A70888	Beside, where there are divided Interests of Religion in the same Kingdom, how shall the Prince behave himself towards them?
A70888	Can they prescribe Rules of Virtue and Goodness to their Subjects?
A70888	Can they punish all their Criminal Actions?
A70888	Do Subjects rebel against their Sovereign?
A70888	Do they murder Kings?
A70888	Do they separate from the Communion of the Church?
A70888	Do they tye themselves by one Oath to contradict and evacuate another?
A70888	For how seldom is it, that any Wars are commenced upon just and warrantable grounds?
A70888	For if so, Then why are not these good people, that follow them, better informed?
A70888	For if we demand, wherefore they would be born with in their Dissentions from our way of Worship?
A70888	For to what purpose should they drive one from the Communion of the Church, that has already renounced it?
A70888	For what power would be left to Princes, if every private mans perswasion( for that is his Conscience) may give check to their Commands?
A70888	For where are described all the Rules of Justice and Honesty?
A70888	For, What is there in Christianity of greater importance, than the vertues of meekness, peaceableness, and humility?
A70888	Have they a power of deciding all Controversies?
A70888	How dare they commence a Suit at Law, without Warranty from Scripture?
A70888	How dare they do any natural action, without particular advice and direction of Holy Writ?
A70888	How dare they take any Physick, but what is prescribed in the Word of God?
A70888	How do such men hug and nurse their dear scruple?
A70888	How eagerly will they flow into their Party in spight of all the Power and Opposition of their Governours?
A70888	How few are there of the Divine Laws more severe and peremptory, than those that command Obedience to Authority?
A70888	How few are they, who have wisdom enough to keep their zeal clean from these sowre and crabbed mixtures?
A70888	How happy would the world be, if wise men were but wise enough to be instructed by the Mistress of Fools?
A70888	How hussingly will they assert, that the Notion of an Immaterial Substance implies a Contradiction, for no other reason, than because it does?
A70888	How much severe Study and Contemplation is required to a Competent Knowledge of these things?
A70888	How should offenders be reclaim''d, by being condemn''d to what they chuse?
A70888	How should they be scared by threatnings, that they neither fear nor believe?
A70888	If in the primitive Ages of Christianity, why then, where did our Saviour appoint the Love- Feasts?
A70888	If my Conscience be really weak and tender, What can become it more than humble obedience and submission to Authority?
A70888	Is not the right practice of Moral Duties as necessary a part of Religion, as any outward Form of Worship in the World?
A70888	Is this all the kindness( say they) he can afford the Godly, not to persecute them by Law and force to their utter ruine?
A70888	Is this all the reward and encouragement we deserve?
A70888	Let them tell me, What Precept or Example they have in the Holy Scriptures for singing Psalms in Meeter?
A70888	Now is there not likely to be untoward doings, when two Supreme Powers thus clash and contradict each other?
A70888	Now to what purpose should he entrust them with a Commission to govern his Church, when he knew they would labour its utter ruine and destruction?
A70888	Now what a reproach to the Gospel is this, that it should be made the only Plea for Sedition?
A70888	Now with what a shameless Brow do these men prevaricate with publick Authority?
A70888	Secondly, How came the people to be scandalized?
A70888	The Civil Magistrate may determine new Instances of Virtue; how much more new Circumstances of Worship?
A70888	This cancels and dispenses with all the obligations of sobriety: And what has prudence to do with Religion?
A70888	To what purpose should they deny him the Instruments and Ministries of Religion, that cares not for them?
A70888	To what purpose should they turn him out of their Society, that has already prevented them by forsaking it?
A70888	What a perverse folly is it to imagine, That nothing but opposition to Government can secure our liberty?
A70888	What clearer evidence can we possibly have, That it is not Conscience, but humour and peevishness that dictates their scruples?
A70888	What does St. Paul discourse of to Felix but moral matters, Righteousness, and Temperance, and Iudgment to come?
A70888	What does the Scripture mean when it styles our Saviour King of Kings, and makes Princes his Vicegerents here on earth?
A70888	What has this to do with their private Meetings and Conventicles, against the Commands of publick Authority?
A70888	What is it to teach the Commandments of men for Doctrines, but to teach those things to be the Law of God that are not so?
A70888	What other inducement have they to dislike the Churches Constitutions, but meerly the example of their Leaders?
A70888	What reason can the Wit of man assign to restrain it from one, that will not much more restrain it from both?
A70888	What strange effects are these of a diffident and timorous Conscience?
A70888	What then is to be done in this case?
A70888	What will ye?
A70888	Where are decided all Controversies of Right and Wrong?
A70888	Where are determined all doubts and questions of Conscience?
A70888	Where are recorded all the Laws of Government and Policy?
A70888	Where has he commanded the observations of Lent and Easter?
A70888	Where has he instituted the Kiss of Charity?
A70888	Where has our Saviour or his Apostles enjoyn''d a Directory for publick Worship?
A70888	Where the Lords- Day Sabbath?
A70888	Whether to consute it with Raillery and Bold Iests, be not as void of Wit as Reason?
A70888	Who buzzed their scruples, and jealousies into their heads?
A70888	Why do not these men require from the Scriptures express Commands for every Action they do in common life?
A70888	Why do they connive at their pride and presumption?
A70888	Why do they not instruct them in the truth, and disabuse them out of their false and absurd conceits?
A70888	Why not all?
A70888	Why should they not be as complete a System of Ethicks, as they are a Canon of Worship?
A70888	Will not the most sacred Bonds and Compacts leave them in as insecure a condition as they found them in?
A70888	and what Command for that significant Ceremony of wearing sack- cloth and ashes, in token of Humiliation?
A70888	and what can follow, but perfect disorder and confusion, when every man will be governed by nothing but his own conceits?
A70888	and, where all their other Commemorative Festivals?
A70888	by whom were they betrayed, and affrighted into their mistakes?
A70888	shall I come unto you with a rod, or in love, and in the spirit of meekness?
A70888	who I say, that loves and adores the Spirit of true Religion, can forbear to be sharp and severe to such thick and fulsom abuses?
A40040	27. a Nullo verò facto verbo, nulla concione, nulla lege concitatam nocturaam Seditionem quis audivit?
A40040	And how many of our Presbyterians have declared their perpetual adhearing to their Covenant against our present Church- government?
A40040	And if they positively affirm it on their part, may not we make a question of it on ours?
A40040	And is not he a very thankful man, that in requital of the Kings mercy, hath since that preach''d seditiously?
A40040	And is not this a good way to plead for Zion?
A40040	And is nothing for the glory of God but Presbytery?
A40040	And must no body be judge of these things but themselves?
A40040	And our Reverend Clergy outed by a swarm of Enthusiastick Schismaticks?
A40040	And was not the King highly beholden to these his gude Subjects?
A40040	And was not this a fit Sermon to be preacht just the day before the Treaty at Uxbridge, and then to be printed too by the Presbyterian Authority?
A40040	And were not these sweet- souls to preach Peace and Repentance?
A40040	And what will not these men do for their own advantage?
A40040	And what''s the difference( pray) whether they fall, By the Popes Bull, or your Oxe- General?
A40040	And who must be the Masters of the Game, but a crew of domineering Zealots thrust up into a Rebellious Authority?
A40040	And who must this boaster be, but the furious John Vicars?
A40040	Are not Kings Objects of Ministerial admonition?
A40040	Are not these precious souls to promote the Holy League, or to put forward the cause of Muntzer, or John a Leyden?
A40040	But if this summe was great, what was the Decimation, Sequestration, and such like knacks of procuring monyes?
A40040	But is it any honour to the Independent Engagement against King,& c. nay, the Covenant too; because some great Presbyterians took it?
A40040	But it may be said, To what purpose is all this, since they themselves do not deny it, and all the world knows it?
A40040	But must the Scotch Covenanters be only guilty in affronting their King?
A40040	But what care the Commons for this?
A40040	But what did the Brethren do?
A40040	But who then?
A40040	But will this subordinate it to the Covenant?
A40040	But, How furiously doth John Knox, his Countrey- man, incite the people to Rebellion?
A40040	Calamy, the famous hinter of Aldermanbury, London?
A40040	Calling his Majesty( through his Declarations) scandalous, impious, false, wicked, tyrannical, and what not?
A40040	Can any man desire the Society of more peaceable Brethren?
A40040	Could not they Ruine the Common- Prayer- Book against the Kings command?
A40040	Could not they call a Pye- bald Assembly against his command?
A40040	Could not they devide their Lands amongst themselves against the Kings command?
A40040	Could these men desire peace, that thus countenanced men to rail against their betters, with whom they were to Treat?
A40040	Could they not Murther and begger an Archbishop, and others of the Orthodox, and Loyal Clergy, against his command?
A40040	Could they not commit Sacriledge against his command?
A40040	Could they not destroy Cathedrals against his command?
A40040	Could they not make Perjury lawful against his command?
A40040	Could they not make Schismatical Presbyterian Ordinations against his command?
A40040	Could they not make Treason a Rule of Christianity against his command?
A40040	Could they not make what they pleased to be Idolatry and Superstition, against his command?
A40040	Could they not set up Classical, Provincial, and National Assemblies, against his command?
A40040	Could they not set up the Directory against his command?
A40040	Could they not swear a wicked Covenant against his command?
A40040	Could they not turn the Kings Loyal Subjects, out of both the Universities, against his command?
A40040	Dimmi, che pensi far?
A40040	Do not Royal Acts fall under the consideration of Casuists, resolving Conscience?
A40040	Dost thou not know, that I sleep only to pleasure Mecaenas?
A40040	Doth not the last clause speak little Crofton a pert blade?
A40040	First, Whether he doth approve of Cook''s Appeal, or Vindication of the King''s Tryal?
A40040	For instantly they fell upon grievances, abuses in Religion, violation of laws, liberties, and what not?
A40040	For, Could not they null Episcopacy against the Kings command?
A40040	For, as this old jugler, had impudently quiped the Reverend Church of England, with, what command, or example, have you for kneeling at the Communion?
A40040	Hathill, Gordon, Spotswood, and many other persons of quality by them murdered, be avenged?
A40040	How could we intend any harm against him, since we all took the Oaths of Allegiance and Supremacy?
A40040	How earnestly doth e Boniface dehort King Aethelbold from acting Sacriledge?
A40040	How farr the Royal Power extended?
A40040	How farr the Royal Power extended?
A40040	How hath learning been out- vapoured by ignorance?
A40040	How highly did God punish those who regarded not his Temple, every man running unto his own House?
A40040	How lamentably do the two old Fathers c Gregory Nazianzen, and d Theodoret, complain of the violation of Churches, and Church- plate and Treasure?
A40040	How many famous Divines were sequestred and thrust from their Livings in these unnatural Wars?
A40040	How many several sorts have you received Of things call''d Truths, upon your backs laid on Like Saddles for themselves to ride upon?
A40040	How secretly have I stoln from my wife at midnight, to read upon it?
A40040	How to that Heaven did this Pilot Steer''Twixt th''Independent, and the Presbyter, Plac''d in the Confines of two shipwracks?
A40040	How was the Church in Sudly Castle at the beginning of these Wars, profaned?
A40040	How were the Clergy nick- named with the title of Hirelings; Humane Learning as Heathenish; and Scholars as professing enmity against the Gospel?
A40040	If he had been kill''d in an Action of Warr before, should the Souldier, or he who gave the Souldier Commission, have answer''d for his life?
A40040	If the King be such a wicked man as these Brethren make of him, what must then be done with him?
A40040	If the Thirty nine Articles, why do they not subscribe them?
A40040	If they look upon me as an hot- headed Rayler, for calling them Rebels and Traytors( and what can be more true?)
A40040	In which they might be ask''d, What they would do with the Queen?
A40040	Incenderunt sanctua ium Dei, polluerum Tabernaculum ejus?
A40040	Is it not an hard case, that none but these blood- shot eyes can discern the Pattern in the Mount?
A40040	Is not this a pretty reflection, fitting to prompt a Rumper, to do what he will against a King?
A40040	Is not this a very gratious Petition and Condescention?
A40040	Is not this fit stuff from the jaws of an hot- headed Covenanter?
A40040	Is not this well applyed?
A40040	Many men through the hatred of some other person, by way of Revenge,( and what more sweet, and inticing?)
A40040	Mr. Samuel Rutherford?
A40040	Must his Majesty, or any of his true Subjects, be tryed for their lives, and martyred?
A40040	Nay, could they not do any thing, but make a man a woman, and a woman a man?
A40040	Nor is it the Gentry alone that suffer, but, how also have our Princes been not onely abused, but murthered?
A40040	Nothing good but the Covenant?
A40040	O the Obedience and Charity of a Covenanter?
A40040	Or do they think it fitting or lawful, to rebell again, and destroy so many families for the rooting out of our Bishops?
A40040	Or rather to make it come after the Kings interest?
A40040	Or will he make a little scribble- scrabble of a few perjured Rebels to be the Law of the Land?
A40040	Or, could no man, that was Godly, desire these things?
A40040	Quid verba audiam, cum Facta videam?
A40040	Quis homo est tanta confidentia, qui sacerdotem audeat violare?
A40040	Since all the World is madd why should not I?
A40040	Taxing him with an intention towards Popery; O implacable Malice?
A40040	Tell me, what mean you now?
A40040	Than this what could be more plain and authentick?
A40040	Than this, what more implacable, destructive, and abominable?
A40040	To conclude, If all things according to the Poets grow worse& worse; to what stupendious wickedness will the Presbyterians come?
A40040	Vain foolish People, how are you deceived?
A40040	Voyez vous ce saincte Nitouche, Ce juge à quo, cet homme froit?
A40040	Was is convenient to dedicate such stuff as this to Almighty God?
A40040	Was not this spoke in very good time?
A40040	We must be angry; Who can choose but frown, When Traytors thrive by a Rebellious Town?
A40040	What are the power, priviledges of Parliament, and Rights and Liberty of Subject?
A40040	What bells ringing?
A40040	What bonefires?
A40040	What disgrace cast upon the decent Habits of Church and University?
A40040	What dissolute proceedings have we here?
A40040	What imperious and wicked Propositions sent they continually to him upon such debates?
A40040	What punishment do these Boute- feus deserve for throwing such false and wicked slanders and reproaches upon a just and good King?
A40040	What reason have we to believe their Moderation to be reall?
A40040	What strange presumptuous disobedience?
A40040	What the Presbyterian Imposers and Framers here mean, by the Doctrine of the Church of England?
A40040	What they mean by Popery?
A40040	What they meant by Popish Innovations within this Realm?
A40040	What unheard fury void of awe or fear, With monstrous unexampled insolence?
A40040	What unseemly Titles given to Organs, as Bag- pipes; and what irreverent names to Churches, as Steeple- houses?
A40040	What yelling and roaring in the streets?
A40040	Whereas ever now and anon, we are alarm''d with some Presbyterian Rebellion or other?
A40040	Whether Kings might be censured for abusing the same, and depos''d by the Estates of the Kingdom?
A40040	Whether Kings might be censured for abusing their Power; and deposed by the Estates of the Kingdom?
A40040	Whether the Election or Succession of Kings, were the better Form of Government?
A40040	Whether the Election or Succession of Kings, were the better form of Government?
A40040	Whether those who took the Covenant, and there sware to extirpate all Schism, do not thereby engage to be( like Hoyle) their own Executioners?
A40040	Whether( supposing them to be Supreme) they would allow the same Priviledge to the Episcopal Party?
A40040	Why did they Commissionate so many thousand men, who by accident of Warr had the power, though not the Chance, to kill him?
A40040	Why did they in 1642, 1643,& c. preach against, oppose, and deny such liberty to be given to the Episcopal and Royall Clergy?
A40040	Why the Non- conformists; and only the Non- conformists, did oppose, fight, and rebel against the King?
A40040	Why, since the Reformation, None of the Reformed Episcopal perswasion, have in Arms, Rebelled against their Soveraigns?
A40040	Will any man quit the Treasons of Zedechias, for saying, that he was sworn Physitian to the Emperour?
A40040	With what face they can desire or demand it, from the Superiours now in being, to whom they will not grant the like favours?
A40040	Would any man call this a fair and famous History?
A40040	Would not a man think King Charles the I by these Characters, to be a stranger Monster than ever Aldrovandus heard of?
A40040	Would not the Presbyterians think much, if one should now retort?
A40040	Would not this man be a fit Chaplain to an Army of Cannabals, whose delight is to devoure one another?
A40040	Would the Brethren wish this King upon the Scaffold too, provided, that would free them from our Episcopacy?
A40040	Yet, what need they care, whether the King make Bishops or no?
A40040	an nesciebas me soli Mccaenati dormire?
A40040	for Lord Bishops?
A40040	for a penned Liturgy?
A40040	for his good opinion of, and wishes for him, when in his Sermon at Glascow he could dapperly pray to God, To take away the Kings Idolatry?
A40040	for wearing a Surplice,& c?
A40040	hath not the Peers brought themselves unto a fine pass?
A40040	how are Neutralists and Malignants spared?
A40040	how would it puzzle the tender- hearted souls to decide the grand controversies, which ears were longest, or, which animal best conditioned?
A40040	how zealously would the sister- hood meditate on the Temple- Barre Off- spring of Lay- Elders?
A40040	if any thing else, why do they not mention it, that men might know what they swear?
A40040	nay where your Meeter- Psalms?
A40040	nunc exclamabimus, Quantum indignatus est inimicus in Sancto?
A40040	or pardon Jaques Clement, Jean Chastel, or Francis Ravaillac, if they should say, Their Religion obliged them to obedience?
A40040	vorrai le mani Del civil sangue tu dunque bruttarte?
A40040	what snarling would there be at Christ- Church in London, and the lecturing junctos?
A40040	where your Steeple- houses?
A40040	which they had so long pretended to fight for: What punishment might poor people expect for presuming to pry into such Great- mens Errors?
A40040	your Infant- sprinklings?
A40040	your National- Church?
A40040	your Tithes, and Mortuaries?
A40040	your observing a weekly Sabbath?
A40040	your two Sacraments?
A40040	— Is not the world well mended, when Episcopacy must be call''d Faction and Schism; and Presbytery only held to be Catholick?
A40040	— Is this fit to be Printed for the information of the people?
A40040	— Our Cathedrals?
A40040	— Quid enim magis esse profanum, Aut mage turpe potest; quàm sacris ludere pactis, Vincláque divini violare sacerrima juris?
A04250	& c. For will any man, except he bee out of his wits, affirme these things to haue any life or soule?
A04250	A little after, Haue not wee power to eate?
A04250	Againe, wherefore did his Holines aduise himselfe, to censure the decree of the Court of Parliament in Paris against Iohn Chastell?
A04250	Am I not by his prayses proclaimed a Tyrant, as it were inebriated with blood of the Saints, and a famous Enginer of torments for my Catholikes?
A04250	And how can he, that may be infected with damnable heresie( when himselfe is not alwaies free from heresie) be a iudge of heresie in a King?
A04250	And how can the Pope be President in a Council, where himselfe is the partie impleaded?
A04250	And to be short, what reason, what equity will beare the children to be punished for the fathers debilitie?
A04250	And to giue a little touch vnto matters at home; doth not his Holinesse vnderstand right well the weakenesse of Papists in my Kingdome?
A04250	And what may this meaning be, but in plaine tearmes and broad speach, to cal me vsurper and vnlawfull King?
A04250	And what needed such terrifying of the Church with vglinesse of schisme, whereof there is neither colourable shew, nor possibility?
A04250	And what shall we call this way of depriuation, but spoyling a naked man of his garments, and killing a man alreadie dead?
A04250	And what was the issue of the said imputation?
A04250	And what would they haue done, if the said Buls had imported sentence of deposition against King Charles?
A04250	And who were they but Ecclesiasticall persons?
A04250	And will his Holinesse hold them schismatikes, that dissent from his opinion and iudgement in a subiect or cause esteemed problematicall?
A04250	Are such prankes to be played by the Pontificiall Bishop?
A04250	As for example, to say in forme of question, Whether is there but one God?
A04250	As if it should be said, Would they not be stript naked by an other?
A04250	But in this example, where is there so much as one word of the Pope, or the deposing of Kings?
A04250	But may not his Quoniam, be as fitly applyed to any contagious& inueterate vice of the minde beside heresie?
A04250	But shall wee now take some viewe, of the L. Cardinals excuse for this exemplarie fact?
A04250	But wherefore?
A04250	But whether a King be deposed by that man the Pope, or by that Pope the man, is it not all one?
A04250	But who doth not know that a King deposed is no longer King?
A04250	But who seeth in all this any sentence of deposition from the Imperial dignity?
A04250	But why do I speake so much in the behalfe of the French Protestants?
A04250	But with what face can his Lordship brag, that he preuailed with Pope Clement for the Kings absolution?
A04250	Did he not yeild this reason?
A04250	Doth not his Holinesse neuerthelesse animate my Papists to rebellion, and forbid my Papists to take the oath of allegiance?
A04250	Doth not some part of the Spanish Kings greatnesse, consist in creating of his Great?
A04250	Doth she, notwithstanding her triumph in the cause, forbeare to participate with all her neighbors in the same Sacraments?
A04250	Ego verò haec Dominis meis loquens, quid sum nisi pul vis& vermis?
A04250	Falls a priuate person?
A04250	Fals a King?
A04250	For can any man be so blind and ignorant in the sacred History, to beleeue the Prophets of Israel established, or sacred the Kings of Syria?
A04250	For how could Rehoboam, before he was made King, be depriued of the Kingdome?
A04250	For how doth all this touch or come neere the question?
A04250	For in hereditarie Kingdoms, who is the Kings lawfull successor, but his sonne?
A04250	For may not Prelates be obeyed and honoured, without Kings be deposed?
A04250	For what cause?
A04250	For what colour of reason can be giuen, for making the Pope Lord of the whole, and not of the parts?
A04250	For what purpose?
A04250	Had it not beene a trimme deuice in their times, to say, that as Esay and as Daniel they might haue sunke into heresie, but not as Prophets?
A04250	Hath a King millions of subiects?
A04250	Hath a priuate person a trayne of seruants?
A04250	Hath not his Lordship now graced me with goodly testimonialls of prayse and commendation?
A04250	Hath shee now lesse beautie, lesse glory, lesse peace and prosperitie, since she lately fell to bicker and contend with the Pope?
A04250	Haue not Popes forged a donation of Constantine, of purpose to blot out all memory of Pepins and Charlemaignes donation?
A04250	Haue they not by their infinite exactions, robbed and scoured the Kingdome of all their treasure?
A04250	Haue they not vexed and troubled the State?
A04250	How many massacres, how many desolations of cities and townes, how many bloody battels ensued thereupon?
A04250	How so?
A04250	How then?
A04250	If Prelates preach the doctrine of the Gospell, will they in the pulpit stirre vp subiects to rebell against Kings?
A04250	In temporall matters, how can one be Soveraigne, that may be fleeced of all his temporalties by any superiour power?
A04250	In what age beganne the Pope to practise this power?
A04250	Iohn, and Henry III?
A04250	Is it credible, that he hath giuen them a sword to be kept in the scabbard, without drawing once in a thousand yeeres?
A04250	Is it not also the generall beleefe of that Order, that Clerics are exempted from the condition of Subiects to the King?
A04250	Is it not possible, that calumniations whereby a credulous Pope hath beene seduced, may in like manner deceiue some great part of a credulous people?
A04250	Is it not possible, that his Holinesse will not rest in the remonstrances of the French,& will yet further pursue his cause?
A04250	Is it possible that his Lordship can speake and vtter these words according to the inward perswasion of his heart?
A04250	Is it possible, that in the very heart and head Citie of France, a spirit& tongue so licentious can be brooked?
A04250	Is not a sword also without life and soule?
A04250	Is this an act of Holinesse, to set a Kingdome on fire by the flaming brands of sedition?
A04250	Let her be plumed and bereft of her feathers; what owle, what iacke- daw more ridiculous, more without all pleasant fashion?
A04250	Might not euen the meanest of the people vse the same tenour of words, and say?
A04250	Nay; is not here offered vnto me a dart out of the L. Cardinals armorie, to cast at himselfe?
A04250	Of Holland, Zeland, and Friseland, what need I speake?
A04250	Or why shall it be counted follie, to leaue a sword in the hand of a mad Bedlam?
A04250	Paul said to the Corinthians, Know ye not that we shall iudge the Angels?
A04250	Shall I bee drag''d to prison or to death?
A04250	Shall a stranger be preferred by the Pope?
A04250	Shall not a sinner be quitted of his faults, except his Pastor turne robber, and one that goeth about to get a booty?
A04250	Shall not the people?
A04250	Shall the sonne himselfe?
A04250	The Greek Emperour was excommunicated by Pope Symmachus: who knowes whether that be true or forged?
A04250	To what end all this?
A04250	To what purpose is this example?
A04250	True it is, the Imperiall Crowne was then set on Charlemaynes head by Leo the Pope: did Leo therefore giue him the Empire?
A04250	Very good: I demand then vpon the matter, wherefore the Pope doth not instruct and reforme the man?
A04250	Was not Guignard a Iesuit?
A04250	Was not Iohn Chastel brought vp in the same schoole?
A04250	Was not he that killed the forenamed King, was not he one of the Clergie?
A04250	Were not the Kings of France, driuen to stoppe their violent courses by the pragmaticall sanction?
A04250	Were they not a kind of naked and bare people, of small value, before God lighted the torch of the Gospel, and aduanced it in those Nations?
A04250	What a shame, what a reproach is this?
A04250	What fowle is more beautifull then the peacocke?
A04250	What hee neuer conferred, by what right or power can hee claime to take away?
A04250	What is the difference between these two?
A04250	What need they to conceale their names in that regard?
A04250	What need they to disclaime the credit of such a worthy act?
A04250	What needes any man to be instructed in this doctrine?
A04250	What was the cause?
A04250	What were the heads, the chiefe promoters, the complices of the powder- conspiracie in my Kingdom?
A04250	What, did the French in those dayes beleeue, the Church was then swallowed vp, and no where visible or extant in the world?
A04250	What, for kindling coales of questions and controuersies about Religion?
A04250	What, shall so great blasphemy( as it were) of the Kings freehold, be powred forth in so honourable an assembly, without punishment or fyne?
A04250	What?
A04250	What?
A04250	When beganne this Papall power?
A04250	Wherefore did not his Holinesse publish some Lawe or Pontificiall decree, to prouide for the securitie of Kings in time to come?
A04250	Who knowes not how great an offence, how heinous a crime it is to quarter, not Iesus Christs coat, but his body, which is the Church?
A04250	Who lets, what hinders this place from fitting the Pope?
A04250	Who seeth not here how great indignitie is offered to me a Christian King?
A04250	Who seeth not here into what pickle the French cause is brought by this meanes?
A04250	Who shall succeed in the deposed Kings place?
A04250	Why so?
A04250	Wil he yet hold the sterne of his Royall estate?
A04250	Will they keepe their Soueraigntie in safetie for euer?
A04250	declared in his proud letters all those to be heretickes, that dare vndertake to affirme, the collating of Prebends appertaineth to the King?
A04250	doth she liue in schisme with all the rest of the Romane Church?
A04250	for making him Lord of the forrest in grosse, and not of the trees in parcell?
A04250	for making him Lord of the whole house, and not of the parlour or the dining chamber?
A04250	haue they not whetted the sonnes of Lewis the Courteous against their owne Father, whose life was a pattern and example of innocencie?
A04250	how full of scandall?
A04250	how is it in these daies filthily prophaned?
A04250	how is it now derided and scoffed?
A04250	how long, the Maiestie of God in their person and Royall Maiestie to bee so notoriously vilified, so dishonourably trampled vnder foote?
A04250	how much are you disparaged?
A04250	how much more then the things that pertaine vnto this life?
A04250	in how hard, in how miserable a state doe they stand?
A04250	is a King deposed?
A04250	is he not deposed?
A04250	or wherefore the man doth not require the Popes instructions?
A04250	or, Whether is man a creature indued with reason?
A04250	should shee not be in a very wise and warme taking?
A04250	since she hath plumed and shaked his Temporall dominion?
A04250	since shee hath wrung out of the Popes hand, the one of his two swords?
A04250	so good a King and Father of his Countrey, was put downe by Iulius the II?
A04250	to wit, because he had beene armed with instruction of musket proofe in the case, before he made passage ouer from the Low Countries?
A04250	were they not Ecclesiastics?
A04250	what can this be else, but heaping of robbery vpon fraud, and impiety vpon robbery?
A04250	what infamous act had they done?
A04250	what infernall gulph hath disgorged this law out of the darkest and obscurest dennes?
A04250	what prophane and irreligious crime had they committed?
A04250	what, without any contradiction for the Kings right, and on the Kings behalfe?
A04250	wherefore doe you incraach and intrude vpon an others limits?
A04250	wherefore shal the sacred heads of Kings be more churlishly, vnciuilly, and rigorously handled, then the hoods of the meanest people?
A04250	wherefore takes he more vpon him ouer Kings, then ouer priuate persons?
A87137	( Point de Novelle,) or where are we to find it?
A87137	Alasse, mine are nothing( Quis leget haec?
A87137	And what apparent cause is there of such confidence?
A87137	And what was that?
A87137	And where are these same Miracles?
A87137	And yet let me comfort my self, Whose are better?
A87137	Are these still two distinct things, or may we hence, at least, compute them to be one and the same?
A87137	Are these such whereof the things unto which they relate may be interpretors?
A87137	Are they but once mentioned, and that is in a Parenthesis?
A87137	But how?
A87137	But if so, then how comes it to pass that our Ancestors have been so solicitous, least Judicature should fail in Israel?
A87137	But if thus she have been, and be, is it not a fine way of cure to give us an example of the disease for the remedy?
A87137	But of what security, that of his Person, or of his Empire, or of both?
A87137	But they may say granting you this use of speech in relation unto Laws, what have you of this kind for Elections?
A87137	Could truth desire greater advantage than redounds from such opposition?
A87137	Did you ever see such a Bestia?
A87137	Do we take, or are we taken?
A87137	Doth not his Book deserve to be guilded and carry''d in Statesmens pockets?
A87137	Down go the pots, and up go their heels: what is this?
A87137	Fair, and softly was not all this after Lysander, and the Spoils of Athens and so ruin''d Lacedemon?
A87137	First, the old, whether it agreed with the Athenian people, or not?
A87137	For had there been formerly no Rotation in Athens, how should there have been Men of valour and conduct to lye by the walls?
A87137	For if Riches and Freedome be the end of Government; and these men propose nothing but slavery, beggary and Turcisme, what need more words?
A87137	Gentlemen, What do you say?
A87137	Have I not also discovered already, the Original right of Ordination, whether in Civil, or religious Orders?
A87137	Have Ragusa, or San Marino been conquer''d by the Arms of any Monarch?
A87137	Have done I say; will you vy that green in your cheeks with the purple of the State?
A87137	How may we make this agree with that other place?
A87137	How should the people give their consent but by their suffrage?
A87137	How then should the Six circumvent them?
A87137	How well would this have sounded in Aegypt, and how ill in Athens?
A87137	I grant Divines, that Ordination by this time was wholly in the Presbytery, what say they then unto the distinction of Ordination and Election?
A87137	If Wallesteine had lived, what had become of his Master?
A87137	If a Gentleman should do thus, what would they say?
A87137	If a river have but one naturall bed or channel, what dam is made in it by this Agrarian?
A87137	If it be reply''d that the people were not armed; by whom did the Barons make War with the Kings?
A87137	If that they were not trusted with a Vote; what was that of the House of Commons?
A87137	If they say no; Who in this place but the Presbytery elected?
A87137	If they say yes; Why then might they not have been so before?
A87137	If three years be too short a Term for this purpose, what was three moneths?
A87137	If thus she have not been, nor be, what hath he read of the Princes of the bloud in former times, or heard of late from them?
A87137	In whom should there be greater Fear of God, then in such as carry their lives in their hands?
A87137	Is a word like a Woman that being taken with a Metaphor, it can never be restored unto the Original Virtue?
A87137	Is it not a fine piece of folly for private men sitting in their Cabinets to Rack their brains about Models of Government?
A87137	Is that of the Sun, of the Stars, of a River, a perpetual Motion?
A87137	Is there a stronger Argument that such a Government is not Seditious?
A87137	It is said in Scripture, thy Word is sweet as honey; Amounts that but to this, because honey is sweet, therefore the Word of God is sweet?
A87137	May we not say of this, it is for the tryal of our Noses, whether they will serve us to discover that a Conclusion should have some Premisses?
A87137	Nay, is not he worse then an infidel that provideth not for his own family?
A87137	Now if these words be sometimes otherwise taken, what words be there in any language that are not often used improperly?
A87137	Now what can be clearer than that by this place the Clergy and the People had hitherto right to elect the Pope?
A87137	ONe would think the Guascon had done well, Is he satisfied?
A87137	Or are they but once numbred, and that is in a Parenthesis?
A87137	Or if Lillies and Roses have been almost as often said of Ladies Cheeks, must we understand them no otherwise when we are speaking of Gardens?
A87137	Or unto what things can they relate but the Institution of the Sanhedrim by Moses?
A87137	Or what is the reason why the Paisant in France is base, and the lower People in England of an high courage?
A87137	Or, what were ill enough to be said?
A87137	Or, why else should I in speaking of Oceana( where Propriety is taken as it was found, and not stirred an hair) think on the promise to Abraham?
A87137	Riddle me, Riddle me, what is this?
A87137	Say, is a Commonwealth to be govern''d in the word of a Priest or a Pharisee, or by the Vote of the People, and the Interest of Mankind?
A87137	Speak out, is it the word of God, or the knavery and nonsense of such Preachers that ought to Govern?
A87137	That of Timothy, rather than that of Matthias?
A87137	The Law of Moses allow''d ▪ the first- born but a double portion: was his an extravagant spirit?
A87137	The opinions of Grotius( saies he) can not oblige us beyond the reasons whereon they are founded; and what are those?
A87137	The power of Greece thus improved, and the desire of money with all, their Revenues( in what?
A87137	There passeth not a Moneth but there die Rogues at Tiburn, is the Government therefore seditious?
A87137	Therefore pray they must not, or Divines are lost; But how will they silence them?
A87137	These me thinks are strange arguments; the Gospel came to us from Rome, is Rome therefore the Metropolis of England?
A87137	To the question then, how such Councils as I have proposed would do with a Prince?
A87137	To which I answer by a like question, What security will he give me that the People of any Commonwealth shall not cast themselves into the Sea?
A87137	WHat pleaseth the Prince( saith Justinian) hath the force of a Law, seeing the people in his Creation have devolved their whole power upon his person?
A87137	WHether Humane Prudence be not a Creature of God, and to what end God made this Creature?
A87137	WHether there be any thing in this Fabrick or Model, that is contradictory unto it Self, unto Reason, or unto Truth?
A87137	Was it not a great grievance in Lacedemon, tro, that they had no such Logick nor Logician?
A87137	Well; but where is the Patient then?
A87137	What conclusion would you expect he should infer from hence?
A87137	What do reverend Divines mean to cry up this Infidel?
A87137	What else is the meaning of these words, or of this proceeding of his?
A87137	What is said, every body knew before; this is not said ▪ who knowes it?
A87137	What is the Method of our Aesculapius?
A87137	What necessity is there even in the places alleadged why the word Chirotonia should be understood in the sense imposed?
A87137	What need we then proceed any farther, while he having no where disproved the ballance in these words, gives the whole cause?
A87137	What other construction can be made of these words?
A87137	What therefore hath the Hierarchy, and the Presbytery for their opinion that the Sanhedrin was instituted by the Chirothesia, or Imposition of Hands?
A87137	What word in any Language is not sometimes nay frequently used in some other than the proper sense?
A87137	Where, or how came he to know this?
A87137	Whether Courses or Rotation be necessary unto a well- ordered Common- wealth?
A87137	Whether God did not approve of the Advice of Jethro, in the Fabrick of the Common wealth of Israel?
A87137	Whether Jethro were not an Heathen?
A87137	Whether Monarchy comming up to the perfection of the kind, come not short of the perfection of Government and have some flaw in it?
A87137	Whether Monarchy comming up to the perfection of the kind, come not short of the perfection of Government, and have some flaw in it?
A87137	Whether Prudence be well distinguisht into Antient and Modern?
A87137	Whether Riches and Poverty( more or lesse) do not introduce Command or Obedience( more or lesse) as well in a Publick, as in a Private Estate?
A87137	Whether a Commonwealth comming up to the perfection of the kind, come not up to the perfection of Government, and have no flaw in it?
A87137	Whether a Commonwealth that was not first broken by her self, were ever conquer''d by any Monarch?
A87137	Whether a Commonwealth that was not first broken by her self, were ever conquer''d by the Arms of any Monarch?
A87137	Whether courses or Rotation be necessary unto a well Order''d Commonwealth?
A87137	Whether is a government of Laws less natural then a government of Men?
A87137	Whether the Genius of the People of Oceana, have been of late years, or be devoted, or addicted unto the Nobility and the Clergy, as in former times?
A87137	Whether the Senatusconsulta or Decrees of the Roman Senate had the power of Laws?
A87137	Whether the Senatusconsulta or decrees of the Roman Senate had the power of Laws?
A87137	Whether the Ten Commandements proposed by God or Moses, were voted by the people of Israel?
A87137	Whether the ballance of Dominion in Land be the Natural cause of Empire?
A87137	Whether they had been dutifull unto their Parents?
A87137	Who made humane prudence?
A87137	Why is not Election of Officers in the Church as well a political thing, as election of Officers in the State?
A87137	Why saies Doctor Hamond, it is plain that the Spirit of Prophesie elected?
A87137	With what elegance, if this be forbidden, can any man write or speak?
A87137	Would you have any more?
A87137	and if Rotation thenceforth should have ceased, how could those men of valour and conduct have done other than lye by the walls?
A87137	and whence came it?
A87137	and why may not this be as lawfully performed by the Chirotonia in the one, as in the other?
A87137	born Arms for the Common- wealth?
A87137	for who seeth not that to introduce the Chirothesia as a standing Ordinance, had been to bar the people of this power?
A87137	if these be not Monarchies by Nobility, what do we mean by that thing?
A87137	if they be the weaker party, they are not the great ones, and if they be the stronger party, how will he reduce them?
A87137	is he left unto the Civil Magistrate, while Divines derive themselves from General Ioshua and his Chirothesia?
A87137	must your mother, who was never there her self, seek you in the Oven?
A87137	or if they received the Scriptures, why should they choose that Ordination which would fit them worst rather that which would fit them best?
A87137	or is it more natural unto a Prince to govern by Laws or by Will?
A87137	or is this one regard in which it is not?
A87137	or to what end was it made?
A87137	or what Government is it that we are to Cure?
A87137	or what difference, where they have power, can there be between the suffrage, and the power of the people?
A87137	or whether it be any more possible for the Political body of a People so to do, then for the Natural body of a Godly man?
A87137	or whether of these is the more noble?
A87137	paid duties or taxes?
A87137	what becomes of the Priest Aaron and his Lots?
A87137	what more?
A87137	what reason or experience doth he alledge for the proof of it?
A87137	what security hath a Prince that his people will not pull him out of his Throne?
A87137	which is which the most?
A87137	who has taught you to cast away passion( an''t please you) like the Bran, and work up Reason as pure as the Flower of your Cake?
A87137	whom should she endeavour to make greater Lovers of peace, then them who only can enslave her by force?
A87137	why a Nobility or an Army; and are not the people in a Commonwealth their own Army?
A87137	why among these therefore there is good cause to reckon her Immunity from seditions; Doth not our Logician repeat faithfully and dispute honestly?
A87137	why in comes a Gallant with a file of Musqueteers, what saies he, are you dividing and choosing here?
A87137	why should they suffer such power in new and private, as they would not endure in their old and publick Magistrates?
A87137	will no less serve your turn then the whole mystery of a well order''d Commonwealth?
A50410	21. have yee not knowne — have ye not understood?
A50410	25. where God by his Prophet sayes, To whom will ye liken me, or shall I be equall saith the Holy One?
A50410	34?
A50410	Againe, have there not been some who have thought our Temples unholy, because the Common- Prayer Booke hath been read there?
A50410	Againe, when one saith, I am Paul; And when another saith, I am of Apollos; Are ye not carnall?
A50410	Alas, my brethren, how many such furies, rather then Preachers, have for some yeares walkt among us?
A50410	All nations are less then vanity in comparison of God; to whom then will ye liken God, or what likeness will ye compare unto him?
A50410	An Omnia è Missali Breviario necnon Pontificali Romano à Prelatis nostris decerpta, populoque obstrusa in Ecclesiam recipienda sint?
A50410	An injury of that( hipocriticall, shall I say?
A50410	And How, thinke you, do they prove it?
A50410	And can I passe over this part of the Text, and not say that there have been such Prophets among us in our times?
A50410	And dares he call prosperous Sedition, but a more successefull mischiefe?
A50410	And doth not a wanton wit make the heart effeminate?
A50410	And have not the Teachers of these strange, unchristian Doctrines, delivered them to the people in the holy stole of Prophets?
A50410	And have renounced the Congregation, where part of the Service hath been tuned through an Organ?
A50410	And how did hee descend?
A50410	And how were they separated I pray?
A50410	And is not every man finally impenitent, save those few to whom God gives repentance, freely, powerfully, effectually?
A50410	And is not this, my Brethereu, our very case?
A50410	And so turn the name of your Preacher and Apostle, into the name of a Schisme and side?
A50410	And they, perhaps, the lesser part who are guilty of those sinnes?
A50410	And what Communion hath Light with Darknesse?
A50410	And what Concord hath Christ with Belial?
A50410	And what Sermons have not been spiced with a a holy sedition?
A50410	And what agreement hath the Temple of God with Idolls?
A50410	And what are these two places?
A50410	And what sinne thinke you is this sinne of Separation?
A50410	And what was that Great City?
A50410	And wherein, I pray, hath his ungiftedness appeared?
A50410	And will you yet ask Questions?
A50410	And, pray, what was that promise, and what was this power?
A50410	Are all Drunkards?
A50410	Are all Extortioners?
A50410	Are all Fornicatours?
A50410	Are all Raylers?
A50410	Are not our Congregations built on the Scripture- Rock?
A50410	Are they not men who doe onely professe to have the art not to heale, or close, or reconcile, but to inflame, and kindle sides?
A50410	Are they not men who will stone you for your Vineyard, and then urge Scripture for it?
A50410	Are ye not carnall?
A50410	Articles, and confest to be Protestant by an Act of Parliament?
A50410	Assembly, but a Congregation of such sinners?
A50410	BUt here, perhaps, will some of you, who heare me this day, say, What''s all this to us?
A50410	But are our whole Congregations composed of such men?
A50410	But here may some man say to me, if they mistake this place, what''s your Interpretation of it?
A50410	But how doth this prove that they are to forsake our Congregations?
A50410	But how shall this be brought to pass, unless all judgments were alike clear, and unbiassed?
A50410	But now will you heare my censure of this wilde Interpretation?
A50410	But what if this be only a Jealousie and suspition in your Friend?
A50410	But what saies the place?
A50410	But what speake I to you of this Congregation of such high, schollarly dissentions?
A50410	But whatever hee were, have not we in our times seene Patriarches and Prophets, as vulgar and mechanick, as unlearned and base as he?
A50410	By what one Act have these many Vowes been broken?
A50410	By what?
A50410	Can any man repent, that is given up to a reprobate mind, and an impenitent heart?
A50410	Christi Sanctorumque imagines Reformatorum Templis utili sint ornatui?
A50410	Dares he arraigne a publique sinne, though never so fortunate?
A50410	Dares he maintaine his Christian courage in Tyrannicall, doubtfull times?
A50410	Did he forsake the Table, because a Pharisee made the Feast?
A50410	Did not our Saviour Christ( and certainely his example is too great to be refused) usually converse with Publicans and sinners?
A50410	Did you never converse with any woman of light behaviour?
A50410	Do we preach another Gospel?
A50410	Doe any of us make prayers to a stocke?
A50410	Doe they see any Gods of Gold, erected in our Temples?
A50410	Doe we not agree with them in all things, but where they differ from the Scripture?
A50410	Doe we not beleeve in the same Iesus Christ?
A50410	Doe we not confesse the same God that they doe?
A50410	Doe you beleeve that your nature is corrupt?
A50410	Does an Oath provoke his zeale, yet does he count lying in the godly no sin?
A50410	Does he choose his Text out of the Bible, and make the Sermon out of his Fancy?
A50410	Does he not flatter Vice, though he find it clothed in Purple, nor speak neglectfully of Vertue, though he finde it clothed in rags?
A50410	Does he reprove Adultery, but preach up discord?
A50410	Does he strive to plant the feare and love of God in his Auditory, the forgivenesse of their enemies, and pity towards the poore?
A50410	Does he strive to preach downe Learning, or does he call Study a humane folly?
A50410	Does hee preach charity, and banish strife from his Pulpit?
A50410	Does hee startle at a dumb picture in a Church- window, and at the same time preach all good order and right Discipline out of the Church?
A50410	Doth he mean that Religion which succeeded Popery at the Reformation, and hath ever since distinguisht us from the Church of Rome?
A50410	Doth no ● … your own Tertullian say, Nonne& Laici Sacerdotes sumus, That any Lay- man, if he please, may be a Priest?
A50410	For first, what should give them Authority to doe so?
A50410	For here let me once more ask them, How was Elisha called to be a Prophet?
A50410	For here, I must once more repeat my former Question, and aske by what effects, or signes of the Spirit, men shall know them to be called?
A50410	For what Fellowship hath Righteousnesse with unrighteousnesse?
A50410	For whereas there are among you Envyings, and Strifes, and Divisions; Are ye not carnall, and walke as men?
A50410	Hath it not been the very word of God it self?
A50410	Hath not a dumb Picture in the window driven some from the Church?
A50410	Have not men been taught that they can not give God his due, if they give Caesar his?
A50410	Have not some Pulpits been thought unsanctified, because, forsooth, the Preacher hath been ungifted?
A50410	Have they not also to make things seem hideous in the State, cast them into strange, fantasticall, Chymera figures?
A50410	Have they not called a most unnaturall, civill VVar, the burden of the Lord?
A50410	Have they not presented strange visions to them?
A50410	Have we not seene the Prophet Micah''s propheticall curse fulfilled upon this Kingdome?
A50410	Here then, my Brethren, let me make my appeale to eyery one of you, who heare me this day, hath not this been our verie case?
A50410	Here( as I said before) may some of the Separating party, say to me, How doth the former part of your Sermon concern us?
A50410	Here, then, if I may once more take the liberty to parallel one people with another; is not this our very case?
A50410	Idolatrie in a Church window, Superstition in a white Surplice, Masse in our Common- prayer Booke, and Antichrist in our Bishops?
A50410	If I should aske you, from whence have sprung our present distractions?
A50410	If mens vices then, and corruptions, bee not a sufficient cause to warrant a separation, what else can be?
A50410	If the sinnes of a part be a just sufficient Ground to separate from the whole, Why doe not they who separate, divide and fall assunder?
A50410	If you were not, why doe you raise a Sect, and Faction from him?
A50410	In places, which have reduced him the second time to a Stable?
A50410	In your next( what shall I call it?)
A50410	Is Christ divided?
A50410	Is he passionate against Superstition, but milde and calme towards Sacriledge?
A50410	Is it because the persons from whom they thus separate themselves, are irreligious, wicked men?
A50410	Is it because we preach in Churches?
A50410	Is it the place of meeting, or Church, or the things done there, which hath made them shun our ordinary Congregations?
A50410	Is it the web, or matter, or colour, or fashion of the garment, or is it the frame or forme, or indevotion of the Book which offends thee?
A50410	Is not Christ our Corner Stone, and his Apostles our Foundation?
A50410	Is their place of private Meetings so much the New Ierusalem, That no Drunkard, no Adulterer, nor Rayler enters there?
A50410	Is''t because men of this 〈 ◊ 〉 perswasion doe sinne very grievously against 〈 ◊ 〉?
A50410	Lastly, does he preach such Christian Truths for which some holy men have died, and to which he himselfe would not be affraid to fall a sacrifice?
A50410	Lastly, does hee preach separation upon weake untemper''d grounds?
A50410	Leonum feritas inter se non dimicat, serpentum morsus non petunt serpentes; Who ever heard of a Lyon devovred by a Lyon?
A50410	Men of corrupt Mindes; Reprobate concerning the Faith?
A50410	Men who are Christians onely in forme, and whose conversation carries nothing but evill example and pollution with it?
A50410	Men, who like the old Pharisees, with a long prayer in their Mouth, creep into Houses, and there leade Captive silly Women?
A50410	My Brethren, what shall I say to you?
A50410	Nay, hath not Christ been worshipt in places yet more vile and mean?
A50410	Next then, doth your friend, by Liberty, meane a Releasement from Tyranny, as Tyranny allowes men to be Subjects, but not much removed from slaves?
A50410	Next then, is''t because such an Opinion is destructive of Humane Society?
A50410	On the contrary, does the Preachers Sanctity and Religion consist meerly in the devout composure of his looks and carriage?
A50410	Or are they onely some?
A50410	Or art thou troubled because they have both beene borrowed from the Church of Rome?
A50410	Or did he refuse a perfume, because a harlot powred it on his head?
A50410	Or did he refuse to goe up into the Temple, because buyers and sellers were there, men who had turned it into a den of Theeves?
A50410	Or doe any of us burne Incense to a Stone?
A50410	Or doe they see any Images of Silver adored, and sacrificed to by our Congregations?
A50410	Or doe we persecute, or force, or drive them from our Congregations?
A50410	Or does labour to divide the minds, which hee should strive to reconcile?
A50410	Or doubt of the certainty of their vocation?
A50410	Or hope to be saved by any other Name but His?
A50410	Or if there were such a thing as Prelaticall usurpation, why could not the usurpations be taken away, and Episcopacie left to stand?
A50410	Or in the silent whisper of an unperceived Illumination?
A50410	Or is it because there is Haeresie or Superstition mixt with our once Common Forme of prayer?
A50410	Or were ye baptized in the name of Paul?
A50410	Or what part hath he that believeth with an Infidell?
A50410	Or who ever heard of a Serpent stung by a Serpent?
A50410	Or, who are they who keep the wounds of our divided Kingdome bleeding?
A50410	Otherwise, as the Question was askt of fire, Igne quid utilius?
A50410	Sir, Reprobatio est tremendum Mysterium; how dare you jest upon such a Subject, at the thought of which each Christian trembles?
A50410	Sir, Who was it that would have imposed a Popish Service Book upon Scotland by force of Armes?
A50410	So we may say of Words, Sermone quid utilius?
A50410	Soli Praelato potestas Ordinationis nec non Iurisdictionis Iure divino competat?
A50410	The Uisitors will ere long enquire, whether there hath not beene a Superstitious use of Copes at Christ- Church?
A50410	Then for examples in the New Testament, pray what were the Apostles?
A50410	To what unweighed, aery scruples, and vanities, is he entitled?
A50410	VVhy doe you call your selves by way of marke and distinction, Paulists?
A50410	Verse, that he was a Herdman, and a gatherer of Sycamore fruit?
A50410	Was Paul crucified for you?
A50410	What bold Libell, or Pamphlet hath not for some yeares railed in a holy style?
A50410	What imposition of hands went to change S. Peter from a Fisher- man into an Apostle?
A50410	What more beneficiall gift of nature did God ever bestow upon us then Speech?
A50410	What more usefull gift did God ever bestow upon us then Fire?
A50410	Where the Scripture is most cleare, they hardly understand it; How then, should they finde out the Key to such darke prophecies as this?
A50410	Whether all that our Prelates have borrowed of the Church of Rome, and imposed upon the people, ought to be still retained in the Church of England?
A50410	Whether any Prelate be endued with the power of sole Ordination and Iurisdiction Iure divino?
A50410	Whether any Reprobate can ever be converted or saved?
A50410	Whether that faith which is grounded only upon Tradition, ought to be esteemed a Divine faith?
A50410	Whether the Images of our Mediatour, and the Saints are usefull Ornaments in Protestant Churches?
A50410	Whether the Nationall Covenant contradict it selfe?
A50410	Whether the School- men are Competent judges in any point which concernes the Mysterie of Faith or Power of Godliness?
A50410	Whether the spirit speaking in the word to the conscience of private men ought to be esteemed a private Spirit?
A50410	Whether they who defend the Protestants of Ireland against the Rebells by force of Armes, are therefore to be esteemed Mahumetans?
A50410	Whether they who endeavoured to impose a Popish Service- Booke upon Scotland by force of Armes, were of the Mahumetan perswasion?
A50410	Which, that you may the more clearly understand, give me leave to aske you in truth what is Schisme?
A50410	Who made that Court Faction, which would have miscounselled him to bring in Popery?
A50410	Wil you, Sir, who have all this while thus bemoaningly pitied our divisions?
A50410	Will they extend it to all sorts of persons who are such?
A50410	Will you heare him in all these particulars expresse himselfe?
A50410	Will you now heare their second?
A50410	You talke of a Religion, in which you were borne, were you borne in a Surplice or a Cope?
A50410	in a still, soft, secret, invisible perswasion of the Fancy?
A50410	meerly by the secret, unknown whisper and instinct of the holy Ghost?
A50410	or did Christ send to Athens for them?
A50410	or discourse to you of disputes and controversies, not in the power of Scripture, Synods, or Generall Councells to decide?
A50410	or speak in defence of afflicted Innocence, though over- borne by oppression?
A50410	were they great Schollars?
A50410	were they not Fishermen, men altogether unletter''d, men called from mending nets to preach the Gospell?
A50410	what hath crumbled us asunder, and turn''d one of the purest, and most flourishing Churches of the world, into a heap of Heresies and confusion?
A50410	who shall be the Judg of Controversies?
A50410	why doe you talk of being Martyr''d?
A50410	will some man say, why?
A33908	''T is well for the Doctor''s Ancestors, he did not ask them what Right they had to be his Ancestors?
A33908	And can the Doctor find in his Heart to quarrel with Mr. Hobs after all this harmony in Opinion?
A33908	And can the Dr. deny these Advantages to the Usurpers upon K. Charles II?
A33908	And does God put his own People upon all these intolerable Inconveniencies?
A33908	And does not the Doctor say the same in other Words?
A33908	And have they a Right to his House as soon as they can turn him out?
A33908	And how a Man can have any Authority, who has no Right to ground it upon; or to give him a publick Character?
A33908	And is all this nothing?
A33908	And is he certain the Hebrews were troubled with none of these?
A33908	And is not their Reformation a sufficient Redress of the Peoples Grievances?
A33908	And is not this a sufficient meaning?
A33908	And is the Doctor offended at this?
A33908	And is the Property of Crowns more precarious, and slenderly guarded than that of a Cottage?
A33908	And ought we therefore to conclude, that God''s Laws, which provide against these Mischiefs, are either defective or unreasonable?
A33908	And pray does not the Doctor do the same?
A33908	And that the Devil would not have used Iob thus hardly, if he had not been over ruled by God Almighty?
A33908	And were not Iaddus and his Countrymen admirable Subjects at this rate?
A33908	And what Countrymen were the Romans?
A33908	And what Law is there to chuse a Prince in an Hereditary Kingdom?
A33908	And what follows?
A33908	And what has the Dr. to say to all this?
A33908	And what made him think so then?
A33908	And who can now deny him the Title of a Providential Monarch?
A33908	And who gave them this Authority?
A33908	And who would venture an Execution only for Robbing himself?
A33908	And why all these hard Words?
A33908	And why must that Usage be put upon Princes, which, if it was offer''d a private Person, would be thought a great Injury?
A33908	And will our Author say, That all this was brought to pass by the Influence and Direction of Providence?
A33908	And, Is not the Maintenance of Right and the Defence of the Constitution, the Tryal of Integrity, and the giving a noble Example, a very good End?
A33908	Are not Bishops de Facto as good as Kings of that Denomination?
A33908	Are such Revolutions occasion''d by those Principles which condemn them?
A33908	Are the Subjects bound to restore him?
A33908	Are they at Liberty to stand neuter?
A33908	Are they not bound to defend a Divine Right, which he grants is never parted from Possession?
A33908	As for his Flourish with the word Estates, I question whether it will do him any service; for, Who made them Estates?
A33908	As for the Text which he cites from Amos, shall there be Evil in a City, and the Lord has not done it?
A33908	At present I only desire to know, Whether God loves Peace more than Justice?
A33908	Because the Doctor has lead the the way?
A33908	Besides, what need was there of a supernatural Direction for the Resolution of a plain Case?
A33908	But Fourthly, Is the Doctor sure that the Apostle to the Hebrews knew that their Spiritual Rulers were all Lawfully constituted?
A33908	But does not Iosephus say, Iaddus was extremely concern''d how he should meet the Macedonians?
A33908	But here he makes a distinction without a difference; for, are not all Entails grounded upon Law, Divine upon Divine, and Human upon Human Laws?
A33908	But how long is this Maintenance and Owning to last?
A33908	But how long was this Allegiance to last?
A33908	But is the Doctor sure the People are at Liberty, not to assist a Prince when he does not please them?
A33908	But the Legality of Princes Titles, is a great Dispute among Learned Men; and how then should Unlearned Men understand them?
A33908	But what can the minor part of the Subjects, perhaps but a little handful, do towards the restoring their King?
A33908	But what if he Strikes at Religion?
A33908	But what if the Four Monarchies were not at an End?
A33908	But what if the Usurper wo n''t let the Subjects have the Priviledge of their Countrey without these Conditions?
A33908	But what is the Penalty the Doctor lays upon Princes, if they do n''t give Satisfaction?
A33908	But which way does the Great Body of the Nation absolve themselves from these Oaths?
A33908	But why could those Princes never have a Legal Right over the Israelites?
A33908	But why his Government?
A33908	But why is the contrary Doctrin so dangerous to the Subject?
A33908	But why will he not endure them?
A33908	But, in Answer to the Doctor''s Demand, I desire to know of him, whether our Ancestors have not a Right to Govern us?
A33908	But, pray who says Hereditary Right is the only Ground of the Relation between King and Subject?
A33908	By Law?
A33908	By what Authority do they these things?
A33908	Can Unlearned Men understand nothing about which the Learned differ?
A33908	Can a Crowd give a man a Dispensation purely by the Magick of their numbers, and the Disorder of their Meeting?
A33908	Can not Providence dispose of Kingdoms without their Leave?
A33908	Can the Doctor deny that Subjects are bound to assist their Prince in all just Quarrels?
A33908	Can they not do it Lawfully?
A33908	Can they rendezvouz themselves into Independency?
A33908	Did he order and decree the Revolt of those glorious Spirits, and over- rule them into damnation?
A33908	Did his infinite Wisdom fix the Government upon the most incomprehensible Basis?
A33908	Did we swear Allegiance to the Country, or has it any Authority over us independent of the King?
A33908	Do n''t Men frequently ruine their Health and their Fortunes, and make themselves miserable, by their Vices?
A33908	Do they not say it was unlawful for Iaddus to have born Arms, or to have solicited any others to a Revolt?
A33908	Do they not say then that God removes, and sets up Kings?
A33908	Does God hate Injustice in private Persons, and permit it at the same time to whole Communities?
A33908	Does God need the Wickedness of Men to bring his own Counsels to pass?
A33908	Does God suffer nothing but what he sees fit to be done?
A33908	Does God use to oblige Men to determine Disputes above their Capacity; to lead them into Labyrinths of History, and Perplexities of Conscience?
A33908	Does Providence and Government signifie only His Permission?
A33908	Does he not suffer all the Wickedness which is committed, for no Man can do an ill Thing whether God will or no?
A33908	Does it therefore follow that we must joyn such a prosperous Rebellion; and support it with our Interest?
A33908	Does the Authority of a Father last no longer than the Children are pleased to obey him?
A33908	Does the Choice of the People, though altogether Illegal, give them the advantage of this Character?
A33908	Does the Dr. think no Prince will endure a Man that has any Principles of Conscience?
A33908	Does their Number and Quality make them such?
A33908	Farther, I must ask him the old Question over again; Whether this National Submission must be Legal or Illegal?
A33908	Farther, Was not the destroying Iob''s Cattle and Servants, and the afflicting his Person, an Event?
A33908	For do n''t we read that the Devils besought our Saviour that he would suffer them to enter into the Herd of Swine, and he suffered them?
A33908	For may not Men make a Recognition of their Duty, and give fresh Assurances to perform that which they were obliged to before?
A33908	For unless the Chapters and Canons are to be understood alike; to what purpose is the History premised in the one, and repeated in the other?
A33908	For what does this legal Right signifie?
A33908	For why should a Man restore that which he is vested in by a Divine Right?
A33908	For, by way of Quere, I would gladly know, how there can be a Government without any Authority to administer Acts of Government?
A33908	For, under Favor, are not the States bound by natural and sworn Allegiance to their King?
A33908	Fourthly, We must Pray for an Unsettled Prince;( that is an Usurper in his own Sense) under the Name and Title of King: Why so?
A33908	Had they not Power and Possession on their side?
A33908	Has the Prince Resigned or given a Discharge under the Broad Seal?
A33908	Have private Rights a firmer Establishment than the publick?
A33908	Have they the Liberty to comply, or must they submit to the Penalty?
A33908	Have we any Legislative Brick and Stone?
A33908	He has a Right it''s granted as much as ever; say you so?
A33908	How can that be, when it''s supposed in the Dispute, That he has neither Legal nor Divine Authority?
A33908	How could that be?
A33908	How does the Dr. know, but that the Rumpers had a National Consent for secluding these Members?
A33908	However I desire to be resolved this Question, Would God have a Right to govern the World if he was not Omnipotent?
A33908	However, at present, he will not be thus Liberal: For if the Subjects have a bad Prince, who notoriously violates their Rights; What follows?
A33908	However, may not God make whom he pleases King without regard to Legal Rights?
A33908	I will only ask him, What he thinks of the Rebellion in Heaven?
A33908	I would gladly know what the Dr. means by being expresly enjoyned by the Laws of Nature: Has the Dr. any of Nature''s Volumes by him?
A33908	If He did, who was it He governed by?
A33908	If Power will govern and is a certain sign of God''s Authority, to what purpose are the States convened?
A33908	If he had thought it Lawful to submit, why did he not do it before?
A33908	If he has not command enough of his Conscience to conquer all these Scruples, what Relief can the Dr. give him?
A33908	If not, why should we esteem Multitudes above Justice, and side with the Subject against the Soveraign?
A33908	If private Disobedience ca n''t challenge a Divine Right to govern upon Success, why should a National Rebellion pretend to it?
A33908	If the Case be thus, What is the Reason of his sending word that he could not submit as long as Darius lived?
A33908	If their Precedents and Conclusions hold only for the Kings of Iudah, to what purpose are they brought?
A33908	If they have, can they not keep it as well as they did their former one?
A33908	If they have, why may they not assign over their Jurisdiction, and choose a Governor for us?
A33908	If they may renounce their Active Obedience, Why not their Passive too?
A33908	If they must be confined to Temporal Powers, why are they not capable of a farther Limitation?
A33908	If we are unconcerned in them, why are they couched into Canons and Principles, and reported with that particularity and exactness?
A33908	In a submissive petitioning way?
A33908	In what manner?
A33908	Indeed why should they not submit?
A33908	Is a Wife bound to entertain an Husband de Facto?
A33908	Is it Folly to think any Prince will endure such things?
A33908	Is it an Unhappiness to value our Honour and Integrity above our Lives, and to expire in Constancy and Greatness?
A33908	Is it because they are Personal?
A33908	Is it between the Lawful Prince and the Usurper?
A33908	Is it the Meaning of the Oath, that we should desert our Prince in his Distress, and refuse him when he has most occasion for our Service?
A33908	Is not God''s Authority in a bad Prince( supposing he was really such) as much as in a good one?
A33908	Is not this a much more accountable Method, than to resign up our Consciences to Violence, and impetuous Accidents, and to make Treason our Oracle?
A33908	Is not, says he, the late King, with his Heirs and Successors, dispossessed by God?
A33908	Is there any Reason the Creditor should forfeit, for the Insufficiency or Knavery of the Debtors?
A33908	It''s not amiss to ask upon whose account the Appearance of Government is to be secured under an Usurpation?
A33908	It''s not at all material as to the Dispute in hand, Whether the Divine Authority affects the Laws of Princes immediately or mediately?
A33908	May they not transfer their Right to Resistance, without any Limitation of Conditions?
A33908	Might they so?
A33908	Must the Laws be broken, and Justice be banished, that people may live at ease in their Sins, and enjoy the Advantages of Rebellion?
A33908	Must they not be disturbed, left they should repent and be saved, and for fear Honest Men should have their own again?
A33908	Nay, why should they believe any Religion at all, since there are several Learned Atheists who deny it?
A33908	Now I desire to know whether the New Man is a Bishop, and has a Divine Right to govern the Diocese?
A33908	Now did God raise a Commotion in his own Kingdom?
A33908	Now if he was so entirely satisfied about his new Master, why did he risque his Affairs at this rate, and stand off till Alexander was just in view?
A33908	Now if the Priviledge of Fathers and Husbands holds in Case of Dispossession, why not that of Kings?
A33908	Now is not the taking a Purse, or stealing a Man''s Cloaths, an Event?
A33908	Now, what does the Dr. bring to confute himself, and the Reverend Dean, and the Inference I have drawn from them?
A33908	Or are they not punished if they are damned for oppressing their Subjects?
A33908	Or does a Divine Right depend upon humane Forms and Solemnities?
A33908	Or does the Doctor believe it lawful for a Governor of a Town to surrender as soon as he hears the Enemy is approaching?
A33908	Or, by the People, who desert or break in upon their Principles?
A33908	Or, does the House work by way of Steams and Exhalations, as the Oracle at Delphos is said to have done?
A33908	Or, does the nature of Subjection leave them at Discretion, and bind no longer ▪ than they see convenient?
A33908	Particularly, did God Govern in England, Scotland,& c. from 1648, to 1660?
A33908	Right: But, under Favour, did they do well or ill in absolving themselves?
A33908	Sixthly, I would gladly know the Doctor''s reason why Title and Legality must always be expected in Sacred, but not in Civil Authority?
A33908	That is, though Lucifer were at the head of it, we ought to give him Provender, and bring our Money in the Sacks Mouth?
A33908	Therefore if Possession gives a Divine Right in one case, why not in the other?
A33908	They can wait God Almighty''s leisure, retain their Integrity, and save their Souls: And is all this nothing?
A33908	This is a severe Charge; How does he purge himself?
A33908	Was Iaddus assured that Alexander could not march his Forces to Ierusalem as long as Darius was living?
A33908	Was it their way to make the Bishop vote against the Lord; and not only clash with the State, but with themselves?
A33908	Were they not Foreigners?
A33908	What Authority does the Doctor bring to shew the Emperor''s Titles defective?
A33908	What Right have the Members to depose the Head, and Inferiors to displace their Supreme?
A33908	What a mortal Obstinacy was this?
A33908	What does he think of the Kingdom of Satan, is not that called the Power of Darkness?
A33908	What if he has an aversion to Violence, and hates to strengthen the Workers of Iniquity?
A33908	What if he is afflicted to see a brave, a generous, and good- natur''d Prince so deeply injured?
A33908	What if it is enjoyned us by undeniable Consequence, is not that sufficient without a plain Text?
A33908	What if they have an Inclination to Murther, or Adultery, does the Universality of the Consent make such Practices innocent and warrantable?
A33908	What if they should willingly submit to the setting up the Alcoran?
A33908	What is more common in Religion, and Civil Conversation, than to renew former Engagements, by repeated Promises, and Solemnities of Action?
A33908	What made him delay it to the last minute, and give a needless Provocation to the Conqueror?
A33908	What reason has an Usurper, who has neither Humane nor Divine Authority, to make himself a Iudge, and a Ruler over Men?
A33908	What sort of Dispute does the Dr. mean, and between whom does it lye?
A33908	What wonder is it then to find the Canons less wordy than the Historical Chapters?
A33908	When do they commence, and what Signs have we to distinguish them by?
A33908	When the Doctor supposes he has no Title either from Law, or Providence?
A33908	Whence comes it to pass then they are so perfectly sui juris, without a Release?
A33908	Whence then comes the sudden Alteration?
A33908	Wherefore will Power( humane Power) Govern?
A33908	Whether a man can swear away another''s Right without asking his Leave?
A33908	Whether he delights to see Men Brethren in Iniquity, and combine for the support of Violence?
A33908	Who ever heard, that unlawful Absolving, or a Dispensation against Authority and Right, signified any thing?
A33908	Who seems to wonder the Pharisees could not distinguish upon the Prohibition; but took it in too unlimited a sence?
A33908	Who would change the Title of Private Property, and throw himself out of the protection of the Law, for such a glittering Uncertainty?
A33908	Who would live alone, if Company can do all these Wonders?
A33908	Who, that could live any other way, would wear a Crown at this rate?
A33908	Whose Fault was that?
A33908	Why God allows Usurpers to represent him in the State, and denies this Privilege to those of the same Character in the Church?
A33908	Why could not he stand a Siege as well as the Iews had formerly done against Nebuchadnezzar?
A33908	Why did he fall short of the Resolution of Tyre, and Gaza, and be out done by mere Heathens in point of Loyalty?
A33908	Why may they not attack their lawful Sovereign in the Feild; draw their Sword against acknowledged Justice; and fire upon God Almighty?
A33908	Why not, if there is no Malice in the Opposition?
A33908	Why should Publick Authority, upon which the common Security depends, have a less firm Establishment than that of single Families?
A33908	Why should any Power persecute People to the death, meerly because they are willing to go Heaven, and are afraid of being damned?
A33908	Why should he give his Authority to Temporal Usurpers, and deny it to Spiritual?
A33908	Why so?
A33908	Why so?
A33908	Will it govern Right or Wrong?
A33908	Will the Doctor say, these Powers are ordained by God?
A33908	Would the Dr. have all this Care taken for the sake of Revolters?
A33908	Yes, the Dr. grants he may, notwithstanding his dispossession, have a Legal Right to Allegiance, and the Crown; and from whom is this Right due?
A33908	why so?
A33908	will Power govern whether God will or no?
A29209	A trimme gradation, quid tanto dignum feret Observator hiatu?
A29209	Adde to this their other tenet; that the Government of the Church with them is Democraticall, or at best bur Aristocraticall, and what will follow?
A29209	Again, if the Libertie of the Subject be from Grace, not from pactions or agreements, is it therefore the lesse?
A29209	An intire right, what to out Wifes and Children, to our Lands and Possessions?
A29209	And doth a Parliament here confesse that they have no cognizance of these?
A29209	And good reason, for what can the poor Kingdome expect, where the Person of the Prince is not held sacred?
A29209	And he was King in Jesurum, when the Heads of the People and Tribes of Israell were gathered together?
A29209	And was not that Protestation contrary, which was by Sir Iohn Hotham imposed upon the Inhabitants of Hull and by them taken?
A29209	And when the greatest part of the sheep dislike their Sheepheard, must be presently put up his Pipes and be packing?
A29209	Are the flower of the Clergy and Universities, no Body?
A29209	Are the most part of the Nobility and Gentry of this Kingdome, no Body?
A29209	Are there none for the King but those whom he terms in disgrace Cabinet ● … ouncellers Bishops& Souldiers?
A29209	Are you in earnest Sir, that this is destructive to Parliaments?
A29209	As for the present puissance of France, can you tell in what Kings Reigne it was greater since Charlemaine?
A29209	But both the one and the ● … ther were posteriour to Kings, both in the order ● … f nature and of time: How should it be otherwise?
A29209	But doe you think it was penned by Popish Bishops?
A29209	But good Sir, if it may be without offence satisfie me in one doubt, what Sect you are of?
A29209	But how can this be, except all Parliaments were taken as deadly Enemyes to Royalty?
A29209	But if the King were so confident there, why did he raise Forces at Yorke, a place of more assurance?
A29209	But if we should be contented to leave three parts of Protestants to joyn with the the fourth, shall we find them unanimous in this?
A29209	But is there no remedy for 〈 ◊ 〉 Christian in this case?
A29209	But some do say, why then doe sundry eminent Protestant Authors inveigh so much against Bishops?
A29209	But they aske, i ● … there no limitation?
A29209	But what if the King favour them not?
A29209	But what is the ground of all this great cry?
A29209	But what is this pride of Kings?
A29209	But what is this to your ● … rpose?
A29209	But yet if all things be alike, you will say many eyes see more then one?
A29209	But you limit it, he ought to deny them nothing which is necessary: what necessity doe yo ● … meane, a simple and absolute necessity?
A29209	Can you blame him?
A29209	Consider the present Estate of Christendome, what King hath not Subjects of sundry Communions and Professions in point of Religion?
A29209	Did he so?
A29209	Do you not see private ends in those dayes?
A29209	Doe not these Men deserve well of Christian Religion to infuse such prejudicate conceits into the bre ● … of Monarchs?
A29209	Doe you desire to be one of the Tribunes or Ephori of England to controule your King?
A29209	Dost thou desire to serve God purely according to his word?
A29209	Doth any Man think that the Observer instructs his Family with this doctrin, at home out of his chaire?
A29209	Even say Sir, doe you thinke that private quarrells and the memory of former suffering ● … did never worke upon any Man?
A29209	First shew us your Commission to take his Majesties answer, or at least tell us why Sir Iohn began to raise Forces first?
A29209	For a time, what''s that?
A29209	Hath His Majesty been a hard Master?
A29209	Have they not great cause to thank him, as the poor Persians did their King, when they were condemned, That he was pleased to remember them?
A29209	Heretofore we accused the Pope, for saying that he had one Consistory with Christ: doe we now goe about to set up Petty Popes in every Parish?
A29209	How discrepant is this from the judgement of former times?
A29209	How doe they know that the King is seduced?
A29209	How easily were Queens raised and deposed in Henry the eights time by Authority of Parliament?
A29209	How many Kings in the World have never known Parliament, neither the name, nor the thing?
A29209	How near was Scipioes Conquest of Affricke to be disapointed, by the groundlesse suggestions of his Adversaryes in the Roman Senate?
A29209	How often have you seen one or two Men in the Parliament change the Votes of the House?
A29209	How shall we judge of Mens intentions best, by their words or by their actions?
A29209	How should he know of His Majesties comming by instinct, or a Propheticall Spirit?
A29209	How should that be?
A29209	How strange is this?
A29209	How the Observer joynes Gryphins and Horses together?
A29209	How then?
A29209	If any Man boggle at it, may he not be overvoted or overawed, as Reuben was?
A29209	If any Ordinance may be imposed upon us, without an approbative, or so much as a receptive power in our selves, where is our Liberty then?
A29209	If the Sky should fall, what price will Larkes beare?
A29209	If they have an extraordinary calling, where are their Miracles?
A29209	If you desire to know where was the first forcing of billets?
A29209	In the dayes of Richard the second, how did the Parliament ● … change their Sanctions?
A29209	Is it because he thinks good Subjects take delight to hear of such an audacious affront put upon their Soveraigne?
A29209	Is not this Partiality?
A29209	Is not this a doughty Argument?
A29209	Is not this fine hocas po ● … as?
A29209	Is this a Coale taken from the Altar, or rather from the fire of Hell?
A29209	It follows, How should this administer to the King any grounds to levy guards at Yorke?
A29209	It was Duty and not a singular desire of perfection that held Davids hands; who can stretch out his Hand?
A29209	Iudas of ● … lilee was a great Favorite of the Commons, how did he indeare himselfe?
A29209	Lastly, the end is more valuable, how?
A29209	Lesbia was free to choose her selfe an Husband when she was a Maide, may she therefore doe it when she is a Wife?
A29209	Let the Definition be according to the Major Part of the Votes; but shall the Minor Part be denyed a Liberty to discusse or vote at all?
A29209	Now the Maske is off, you have spunne a fair threed, is this the end of all your goodly pretences?
A29209	Now will he heare with patience what Hull Men say?
A29209	Or the Brethren of Ioseph?
A29209	Or would you have us play the Guelphes and Gibellines, to cut one anothers throats for your pastime?
A29209	Our Saviour calleth Judas a Devill, Have not I chosen you twelve and one of you is a Devill?
A29209	Parliaments( you say) have the same efficient cause as Monarchyes, if not higher,( it seemes you are not resolved whether) Higher?
A29209	Quorsum haec?
A29209	Quorsum per ● … itio haec?
A29209	Reserved for the King?
A29209	Secondly, if he had, whether he ought to have produced it?
A29209	Shall we without need put our life''s into the hands of crackbrain''d unskilfull Empericks?
A29209	Sir, lay aside your eye of envy, which can not endure the beams of Majesty, and tell us what it is in King Charles which doth so much offend you?
A29209	So many of the Loyall Commons, no Body?
A29209	Some men may be so silly as to aske whether of these two ingagements, the Oath or the Protestation ought to be kept?
A29209	That fear of the las ● … and a desire to se ● … re themselves, hath never force any men to personate a part from the teeth outwards?
A29209	That if the Laws have not sufficiently provided for the suppressing of riots and tumultuous disorders in great men?
A29209	That others have never been like organ pipes to whom the wind of popular applause hath onely given a sound?
A29209	The Adulterous woman eateth and wipeth her mouth, and saith, what have I done?
A29209	The Observer talkes much of Nature, what Arms hath Nature given but teeth and nailes?
A29209	The Person of a bad King is to be honoured for his Office sake, to what purpose?
A29209	The Redemption of the World is the end of Christs Incarnation, is the World therefore more excellent then Christ?
A29209	The State hath an interest Paramount; what State?
A29209	The case being thus, why doe we quarrell one with another?
A29209	There is no Tyranny like many- headed Tyranny: when was ● … ver so much Blood shed and Rapine under one Tyrant, as under three in the Triumvirate?
A29209	These things therefore must be carefully ballanced, and by whom?
A29209	Thirdly whether they who consent out of hope to divide the spoyle, may be said to consent truely?
A29209	Thirdly, hath a Generalissimo as large an extent of Power in all respects, as unlimited for time as a Soveraigne King?
A29209	To be denyed nothing?
A29209	To try Princes and to doe justice; Some man would desire to know how farre this Justice may be extended?
A29209	To what end?
A29209	To what purpose then are those significant solemnities used, at the Coronation of our Kings?
A29209	To whom doth the right of Armour belong?
A29209	Trusted and yet reserved?
A29209	Upon these feined grounds they build their solemne Protestation; what to doe?
A29209	Well, what is the interest of this imaginary State?
A29209	Were Hanniball, Scipio& c. the lesse honoured or beloved because they were not independent?
A29209	Wh ● … more popular then Simon Magus?
A29209	What Divellish Plots would this Doctrine presently raise, if it were received?
A29209	What a mixture of pleas is here?
A29209	What a stirre is here about consent?
A29209	What all?
A29209	What ends had the Romans when they made that arbitriment, quod in medio est, populo Romano adjudicetur?
A29209	What had the Shechemites by the suggestion of a worthy Member of their Citty?
A29209	What had the whole Citty of Ephes ● …, being perswaded by Demetrius and his Craftsmen, that there was a strange plot against Diana?
A29209	What is it then which may in probability be thought the ground of this Rebellion?
A29209	What is it then?
A29209	What is it then?
A29209	What is the result of all this?
A29209	What is the thing deteined?
A29209	What is this against the Magistrate, who is the Minister of God for our preservation and safety?
A29209	What is this but to intangle and ingage God in Rebellion, and to put his broad Seale to Letters counterfeited by themselves?
A29209	What is this but to make Kings of Subjects and Subjects of Kings?
A29209	What is this to the Observers grounds or His Majestyes Declaration?
A29209	What ma ● … his fellow Subject ● … expe ● … from the O ● … server, who is ● … o sawcy with his Soveraigne?
A29209	What then?
A29209	What was the Issue?
A29209	What was the Mickle Synod here but a Parliament?
A29209	When Abs ● … om sought to ingratiate himselfe with the vulgar, wh ● … course did he take?
A29209	When His Majesty objects ● … hat a deposition is threatned, at least intim ● … ted, what doth the Observer answer?
A29209	When he had redeemed that Citty from ruine, how was he rewarded?
A29209	Where are our English Hearts?
A29209	Where did ever the King say that Parliaments without his presence are virtuelesse and void Courts?
A29209	Whether the King or Kingdome have been seduced, and by whom, the God of Heaven will discover?
A29209	Whether the Observer cite Machiavell true or false, I neither know nor regard?
A29209	Who denyes it?
A29209	Who ever Proclaimed in the Streets that he had rotten Wares to sell?
A29209	Who ever confessed that his meaning was naught?
A29209	Who made the Observer a Distinguisher where the Law doth not distinguish?
A29209	Whose heart doth not burn within him to heare such audacious expressions?
A29209	Why are they crowned?
A29209	Will you heare with Patience, what the Irish themselves say of this?
A29209	and are they also become infallible in their Consistoryes, at least in their conclusion, not onely in matters of Faith, but also of Fact?
A29209	are so many grave Solid Lawyers, no Body?
A29209	at Hull: the first drowning of Grounds?
A29209	at a Hull: where was the first burning of Houses?
A29209	at b Myton neare Hull: where was the first shedding of blood?
A29209	but he denieth them the name of Parliaments which is all one?
A29209	but how doth the Observer prove either his trust or reservation?
A29209	but to shew their judiciary Supremacy: why ino ● … led?
A29209	but to shew their personall and Imperiall Power in Military Affaires: why inthroned?
A29209	can we play fast and loose and resume it again at our pleasures?
A29209	even to an Act of Subsidies?
A29209	have we any State in England without the King?
A29209	how can that be?
A29209	how doe you meane?
A29209	if reserved how trusted?
A29209	if trusted how reserved?
A29209	it was at Hull: where was the first plundering of goods?
A29209	it were too much sawcines ● … for a Servant to arrogate it to himselfe; what is then for a Subject?
A29209	or the lesse to be regarded?
A29209	or will ● … ou permit His Majesty to follow the Dictate of his own reason?
A29209	or would you have the great O ● … ke cut down, that you might gather some sticks for your selfe?
A29209	shall they first be excluded from all other Professions, and then from their owne?
A29209	t ● … Master denyes the act is unjust; so doth the Prince who shall be Arbiter?
A29209	then he is but a conditionall trustee, it belongeth to the States and representative body of the Kingdom: but what if the Nobility will not joyne?
A29209	to be more eminent in vertue?
A29209	was Caesar the private Man lesse succesfull or lesse beloved then Caesar the perpetuall Dictator?
A29209	what is freer then gift?
A29209	what murthers and assassinates?
A29209	what were the Graecian Assemblies, Amphictionian, Achaian, Boetian, Pan- AEtolian, but Parliaments?
A29209	what were the Roman Senates and Comitia, but Parliaments?
A29209	whether peradventure to depose them and dethrone them, to exalt them& depresse them, Constituere destituere, construere destruere, fingere diffingere?
A29209	who reads this and believes not that some great mountain is travelling?
A29209	why a Devill?
A29209	will a Judge give leave to an E ● … ecutioner to reprive the Prisoner, till he be satisfie of the Legallity of the Judges s ● … ence?
A29209	will you be your own Judge?
A29209	would it ● … sher into the World?
A29209	yes, what saith the Observer to this?
A29209	you can paint a Cypresse Tree, but what is this to the purpose?
A29209	〈 ◊ 〉 this summons also?
A43621	& c. meaning, were you at Church?
A43621	( as in biting Irony, he calls the old Bishops:) and how he claws off one of them by name, A. Sparrow D. D. Bishop of Exon?
A43621	( if thou be Oedipus,) To Trinkle Members of the House?
A43621	1, 2. with Christs Disciples for plucking the ears of corn, as they pass''d through the corn fields, and did eat, rubbing them in their hands?
A43621	26, 27. who is on the Lords side?
A43621	8. dayes?
A43621	A Cause too good?
A43621	And are not those Jews Hebrews?
A43621	And can a man retain any good nature, if he quite forget he had a Father and murther''d too?
A43621	And can not he be gentile except he bid defiance to all good nature too?
A43621	And did not Donatus teach some to make addresses to the weaker Vessels, and to lead Captive silly women?
A43621	And have they not cause to bless God and the King every day they rise, that they are not hang''d, drawn and quarter''d, as was Baanah and Rechab?
A43621	And is it not deservedly in disgrace?
A43621	And is it so indeed good Greg?
A43621	And is this all?
A43621	And of whose goods then can this Free- booter make a prize on more lawfully and with more justice, than upon the Churches Dignities?
A43621	And rowze Tarpollians, that lye sleeping, Ne''er dreaming what cause there''s for weeping, Fasting and Prayers of the Churches?
A43621	And what is this that you say unto me; what aileth me?
A43621	And what news of the Cat?
A43621	And what were the causes?
A43621	And why shall not his Majesty keep in memory,( except in Gentleman''s memory) that his Dear Father was murther''d?
A43621	And why?
A43621	Are not these worthy cares, Mr. Grey beard, for your Learned Fathers?
A43621	Are they that are so incessant to this hour in their Cabals, meetings, sending out Spies and Intelligencers into all Quarters, now on a sudden weary?
A43621	Are they that would travel as far as Holland, Savoy, Piedm ● … nt, nay to New England, rather than not have their wills, now weary?
A43621	As soon as ever I read this news, thought I to my self, and whispered, this is all Leasing, the Factions and Modern Orthodox weary?
A43621	But I speak of my Hebrew Tongue, now that it is mended by the University at Tiberias, the Masoreth: What say you to that?
A43621	But a wiser than he has told us, who is able to stand against envy?
A43621	But bodily worship?
A43621	But do we not find the old Hebrew Tongue in those Bibles?
A43621	But does not our Saviour bid men search the Scriptures?
A43621	But does the Devil drive men to modern Orthodoxy?
A43621	But he that should raise the first disturbance of the same nature would he knock''d on the head: would he so?
A43621	But is the Good Old Cause( which 〈 ◊ 〉 thought had taken its last sleep,) awake again?
A43621	But it would make a man laugh spite of his teeth:( though he had scarce any laugh to spare) at what?
A43621	But must they capitulate?
A43621	But perhaps you''l say, were not the Translators of the Bible as good Scholars as I am?
A43621	But were not the Talmuds both of them writ in Hebrew, the Pharisees saying they were delivered unto Moses upon mount Sinai with the Law?
A43621	But what entertainment did the people give it?
A43621	But you''ll say perhaps, and object against me, that if this be my religion, why do I not practise it?
A43621	But, I say still; did not Adam speak Hebrew?
A43621	Can not a King be Gentile, though he retain his nature?
A43621	Cat?
A43621	Cato had rather men should question why he had no statues erected in honour of his great worth, than why he had any?
A43621	Could they fall desired and beloved for their innocence, that liv''d for nothing but to deform the whole Reign?
A43621	Depart from me, saith our blessed Lord, I know you not; What?
A43621	Did not some lie and say they had no sin?
A43621	Did not some make themselves equal to Christ and the Apostles, and so denying the Lord that bought them?
A43621	Did not some promote the designs and Plots of their Cabal by a common Purse, and thought it Religion so to do?
A43621	Did they not Allegorize the Scriptures, the Passion, and Resurrection of our Saviour?
A43621	Did they not confine the Church of Christ to their Conventicles?
A43621	Did they not count it unlawful to swear, though in truth, in righteousness, and in judgment?
A43621	Did they not cry down all Holy- days and Fast- days,( except long- Parliament Fast- days, and Thanksgiving- dayes for a bloody victory?
A43621	Did they not declare it unlawful for the Magistrate to punish hainous offences with Death, or to go to War whether offensive or defensive?
A43621	Did they not declare that no man has proprietary in Goods, Lands or Wife, but all should lie common, and without Inclosure?
A43621	Did they not deny Salutations, or bidding God speed, to all but their own fraternity?
A43621	Did they not deny all superiority and didistinction of Persons and quality?
A43621	Did they not gnash their teeth at the Surplice?
A43621	Did they not learn to Ca nt, and ascribe every motion of their own spirits, to be the motion of the Holy- ghost within them?
A43621	Did they not learn to oppose Bishops from the Contobaptites?
A43621	Did they not undervalue Scripture- Authority?
A43621	Did you ever converse among the Jews?
A43621	Do not the Jews at this day make most use of the Hebrew text of the Old Testament?
A43621	Does not the man forget his own Father?
A43621	Dost thou say to thy son and servant, you must needs be subject and that for conscience sake?
A43621	Dost thou that pleadest the fifth Commandement against thy wicked disobedient son& servant, never plead it against thy self?
A43621	Eleventhly, friends, further enquire, How shall we blacken him?
A43621	Every day?
A43621	For a great many whyes?
A43621	For can all our worship of God, prayers, praises, and preachings, observing Lords- days and Sacraments profit God?
A43621	Friends, Do you see, friends,( I, now I am in and at it) as I said before, friends, do ye see this Book?
A43621	Ha, ha, he, I knew what a Scholar you were: Can you cap Verses?
A43621	Had not these fair Manors and Bishops Lands better have been sold and given to the Poor?
A43621	Had the Jews no Chaldee Paraphrase before that time?
A43621	Had we not spirits that denyed the Kings supremacy in all causes and over all persons?
A43621	Had we not the fatum Stoicum from Priscilian?
A43621	Has Holland shirts, Perrywig and light Drugget got the Monopoly of true Nobility?
A43621	Has he not a mole above his chin?
A43621	Has not his present Majesty our Gracious Soveraign as high interest in, and concern for, his Blessed Fathers honour, as his Crowns?
A43621	Hast thou power to enjoin Ceremonies in thy family?
A43621	Have you kept your tongue from evil- speaking, lying and slandering?
A43621	Have you never a little Clergy- man here, for a Gentleman to play with?
A43621	He is so far from helping us, that he has rob''d, to his utmost rob''d us, for ever, friends, even as I said but now, friends, do you see?
A43621	Help who?
A43621	House- cat?
A43621	How falsly does he charge the Church of England, when he says it admits none to Baptism without the sign of the Cross?
A43621	How many days is there in a year?
A43621	I am no Po — It seems then you want a Hebrew Tongue?
A43621	I know you not( saith he) why?
A43621	I mean do they not understand Hebrew?
A43621	If thou be righteous, what givest thou him?
A43621	In fa, what an antipathy?
A43621	In the name of God what would this people be at?
A43621	In what Language was the New Testament first indited?
A43621	Is he the better for them?
A43621	Is it not froth as applyed?
A43621	Is it not meritorious enough?
A43621	Is it not possible there should be true honour and vertue under a Cassock or Lawn sleeve?
A43621	Is not his Book a Prologue to his Revenge?
A43621	Is not the heart of this people hardned?
A43621	Is there no eye to pity these, nor house of Correction to be found?
A43621	Is there one word of the Spirit in all this Text?
A43621	Is this Primitive simplicity?
A43621	Is this modern Orthodoxy?
A43621	Is this your Gospel Minister?
A43621	Is''t not a marvel who this same Gregory Father- Greybeard is?
A43621	Is''t not enough that they rob''d him of his Kingdomes and drive him to straits, that he had not where to lay his head?
A43621	Is''t not pity but this Gregory should be call''d to the Helm of Government?
A43621	Is''t not pity his Majesty does not give him a Letter of Mart, to reimburse himself upon that people, by some of whom he was rob''d?
A43621	Is''t not probable men may be drunk by nine a clock?
A43621	Look you here, says one of them, do not you see, p. 309. how smartly he ferrets the old Foxes, the Fathers of the Church?
A43621	Lord Bishop?
A43621	Lord, Lord, have we not prophesied in thy name, and in thy name cast out Devils?
A43621	No man could steal nor covet, nor be a rebel, nor disobedient to his superiors, if he keep to this Rule; Why?
A43621	No man would be a rebel or disobedient to his superiors that is of this Religion; Why?
A43621	Now saith little Modern Orthodox; are you there again with your Clypticks?
A43621	Now what a blot in the Scutcheon would this be, to all the Lords, Parliament men, Gentlemen and Citizens in England?
A43621	Oh but did not these fellows arm the rabble against the King and Bishops upon this very account?
A43621	Oh but the Ark, the tottering Ark, what godly heart would not tremble for the Ark of God, as old Eli''s did?
A43621	Or House of Lords?
A43621	Rummage the Ship, throw overboard What in the Ship may best be spar''d: There; y''have done finely,( have you not?)
A43621	Sack possets, Thimbles and Church- gatherings, friends: Nay, do ye see, friends?
A43621	Shall I come before him with burnt- ● … fferings?
A43621	Sixthly, friends, what shall I say?
A43621	So that now baptizing goes before teaching, how do you answer this Mr. Black- coat Chimney- sweeper?
A43621	Tenthly, Beloved, And is it so?
A43621	Than to say, his whole Reign was deform''d with Ceremonies, Arminianism, and Sibthorpianism, and Manwaring?
A43621	The King alone is the Fountain of Honour, and are those streams of honour that flow from him, more pudled in a Clergy than a Lay- Channel?
A43621	The Rehearsal Transpros''d?
A43621	Then the use we should make of all, should be to begin with an use of enquiry, who this same E. H. is?
A43621	Then you would surely take my Hebrew Tongue away, would you?
A43621	Therefore since Christ knows not these, there is a greater thing than Gods worship awanting, and which is the one thing necessary, and what''s That?
A43621	They tell me?
A43621	Thirdly, do ye s ● … e, friends?
A43621	Thrown away th''best, the worst forgot; The Masse- Book there,( do you not see?)
A43621	To whom does the blessed Apostle speak?
A43621	Too was murther''d?
A43621	True of hand and tongue, and have kept your hand from picking at and stealing away the credit and good name of your betters?
A43621	Were they not pure in their own eyes, but abominated as Dogs all but themselves, and their friends?
A43621	What Language spoke our Saviour?
A43621	What a dull Thing was he that writ The Advancement of Learning?
A43621	What do you say to this now, you with your English Bible?
A43621	What is''t?
A43621	What need of Jayls or Acts of Indemnity or Uniformity, Licences or Liberty, Indulgence or no Indulgence?
A43621	What say you to that, Repartee Con?
A43621	What''s that?
A43621	What, lose all?
A43621	What?
A43621	When our Saviour and the Apostles quoted Scripture out of the Old Testament, did they not follow the Hebrew Text?
A43621	When the dumb beast opened his mouth, saying, Am not I thine Ass?
A43621	When will''t come to my turn( think I) to wait, and make the Gentleman sport?
A43621	Where are they?
A43621	Wherewith shall I come before the Lord, and how my self before the high God?
A43621	Which do you think is the most Authentick apographical Copy of the Septuagint, the Vatican or Alexandrian?
A43621	Who are they?
A43621	Who dare check them, lest he seem thereby to fight against God?
A43621	Who dare speak against their ways, lest he seem to bid heaven battail, and speak against Gods ways?
A43621	Who did ever see so much railing in so little a book as his?
A43621	Who taught them not to value, or at least, to undervalue the Testimonies of the old TeTestament, but the Manichees and Severians?
A43621	Who taught them to cry up the Pulpit, and Sermons only, and decry Sacraments and Prayers, and Charity, but the Eutichites?
A43621	Why do you say?
A43621	Why should the Wolf be hang''d up, when The Jaccal Scot- free goes?
A43621	Why, is Syriack and Chaldee all one?
A43621	Why?
A43621	Why?
A43621	Why?
A43621	Workers of iniquity?
A43621	Would not Balaams Ass( if alive) open his mouth again, to rebuke the madness of these Prophets?
A43621	Would not a zealous and holy keeping Gods holy day bring them to God?
A43621	Would not prayers many and long, and good too; and preaching many Sermons, and full good and Orthodox and saving Truths, bring them ● … o God?
A43621	Would not the being cry''d up for the most pure and godly party bring them to God?
A43621	Would not the worship of God in his own way bring them to God?
A43621	Would they afford either an Alms or Charity, or so much as a good word or look to any but their own Sect and Faction?
A43621	You have taken away my Gods which I made, and the Priest and you are gone away, and what have I more?
A43621	and another on his left knee?
A43621	and as honest?
A43621	and be uncoverd, when they bid thee be uncovered?
A43621	and did they learn this modern Orthodoxy out of the Primitive Simplicity?
A43621	and dost thou never send that Scripture home to thine own heart?
A43621	and from Aerius?
A43621	and get him into the House?
A43621	and give it strength, as well as life, by the same methods now, as in 1640?
A43621	and have not thy Superiours as much power to ordain Ceremonies in the Church?
A43621	and his mother a Strumpet?
A43621	and make him laugh, who is not one day without the company of one or other Chaplain( new as the day) to say grace for him, and make him laugh?
A43621	and nothing to the purpose?
A43621	and one of the three that came over in four Ships?
A43621	and then for prayers, long, long prayers, sacrifice, and indeed for all the worship of God prescribed in the four first commandments, who but they?
A43621	and who more deserving than Laud, who studied to do both God and his Majesty good service, and was so pious and wise, as aforesaid?
A43621	and why?
A43621	are not these within an inch and a half at least as bad as a Rationale upon the sacred Common- Prayer?
A43621	art thou disobedient?
A43621	as it was by the common Hangman; or too good for the Rebel Saints?
A43621	at the objection, why did not our Translators of the Bible, render the Original more exactly into English?
A43621	can any violate the Majesty of the Father, and the Son be untouch''d and unconcern''d?
A43621	can they play the men only to the women?
A43621	can those evil speakers, lyars and slanderers,( in the French and Greek Languages, Devils,) now be weary and shame the stock they came of?
A43621	continued he; what they?
A43621	could the Devil of hell ever abuse and wrest the Holy Scriptures, as these modern Orthodox: juglers and Sermon- mongers have done?
A43621	did not the Pharisees eat on the Sabbath days?
A43621	do they not know of the going on''t, and how it is laid out,& what they get for it?
A43621	had not said trinkle, Trinkle?
A43621	has his every day sport( and laughing, and jesting at one or other of the Clergy) How long will it be before it comes to my turn?
A43621	having neither accepted Sermon nor Lecture into your holy worship?
A43621	is craz''d?
A43621	is sermon done?
A43621	lose that thou madest a God on?
A43621	nay scratches one out of the Grave, L. Andrews late Bishop of Winchester?
A43621	never a Droll, or boon companion with a Cassock on?
A43621	not know thine own Preachers, prophesying in thy name, and such as have prayed too, Lord, Lord?
A43621	now rip them up again when they are healed and cicatrized?
A43621	or from Donatus?
A43621	or rather who are not so?
A43621	or serving God to day?
A43621	or what receiveth he of thy hand?
A43621	revive the Good Old Cause again, under the name of modern Orthodoxy?
A43621	scruple to renounce unlawful oaths and Covenants of disloyalty and Schisme?
A43621	should not you have done well in the Cabinet?
A43621	tell me seriously, was there ever any argument so vilely ridiculous, as this of the Cat?
A43621	that forgetting his serious office, will make a Gentleman merry,& rather than fail, with a Joque upon Scriptures make a little Play?
A43621	the King?
A43621	then say, his Father too was murther''d?
A43621	thou that sayst a man should not steal, or be disobedient; dost thou steal?
A43621	too good for what?
A43621	too good to be burnt does he mean?
A43621	was not the father of this E. H. some Jesuit?
A43621	was not the whore- son born at Tripoly?
A43621	was their Adversary, or should come to be Garter King at Arms?
A43621	were you at sermon to day?
A43621	what Cat, do ye think?
A43621	what never a Modern Orthodox man that can write like a man or, a Scholar?
A43621	what think you of putting that same Cat into the Press?
A43621	what would you have?
A43621	what''s that?
A43621	what?
A43621	where''s Hopkins the witch finder?
A43621	whose for me?
A43621	why?
A43621	writ against us, friends; and against our friends; and against Mr. — our friends friend; by one E. H. What is this E. H?
A62548	( For that was the question and main point of the Controversy) what three Bishops were there in the realm to 〈 ◊ 〉 hands on him?
A62548	( where it is sayd) wherfore brethren labour the more that by good works you may make sure your vocation, this particle by good works?
A62548	6. vntill this present, had bin ordained, what needed any addition of Priesthood and Episcopacy, which we argued, and they denyed to be wanting?
A62548	Ah, why ● ould you not King Henry this when you made him supreme head?
A62548	And Tritemius relates how one Gisla a yong woman of their sect, coming to be burned for heresy, being asked whether she were a Virgin or no?
A62548	And how doe you know that it vvas an evell spirit vvho told this to Luther?
A62548	And in what Court of Judicature would such an vncertain guess, pass for a legal proof?
A62548	And is it not a goodly Church that admits of such companions, and fraternity?
A62548	And is it not very strange that Mr. Vsher should quote these holy Doctors against themselves, and his own conscience?
A62548	And is this all that is exacted of 〈 ◊ 〉 by the Supremacy?
A62548	And must we preferr Doctor Abbots, and the English Clergyes corruptions before all these evidences of Scriptures and Fathers?
A62548	And their placing it in the temporal Soveraign, but from excess of flattery?
A62548	And what can be more legal than an Act of Parliament?
A62548	And why should not Christians honor that body which the Devils fear?
A62548	Articles, and took the oaths of supremacy and alleigance?
A62548	At length being demanded whether Infants receaving the Communion vnder one kind openly in the Church, was a sufficient example?
A62548	But How long?
A62548	But M. r Iewel leapeth also from this, saying, the question is whether the Holy Communion were ever ministred openly in the Church?
A62548	But all Questions in this disputation shall only be questions of fact, whether places be truly alledged or no?
A62548	But if the Protestant Clergy be confident of the Iustice of their cause, why do they not come to a tryal?
A62548	But if the euidence of sense be fallacious, and the reflections of our mind fallible, what certain knowledg can we haue of any thing?
A62548	But if you inquire further, why doth he believe that God revealed it?
A62548	But in such a case, how shall the Roman Catholick Clergy be maintained?
A62548	But whom hath Christ 〈 ◊ 〉 here in earth his Vic ● ● and head of his Church?
A62548	But will you have the truth of the matter?
A62548	Calvin''s words are, sed ab ● ● ● dum videtur, Christo elap ● ● m desperotionis vocem?
A62548	Century to prove that Christ and his Apostles were Protestants, or taught their reformed sense of Scripture?
A62548	Christ confuted the Pharisees, yet could he not put them to silence:& fortior es tu Christo?
A62548	Did not Iohn Hus that worthy Champion of Christ and others also of the Martyrs of fore times, say and heare Mass, even to their dying day?
A62548	Do not prelaticks run their own wayes, as well as those other Sectaries, in translating the Bible?
A62548	Do they not commend as Religious and devout souls such as give them this respect?
A62548	Do they not leape from one language and Copy to an other; accept and reject what they please?
A62548	Do they stick to either the Greek, Latin, or Hebrew Text?
A62548	Do we deceive you?
A62548	Do we frustrat the Ghospel of God?
A62548	Do we frustrat the words of Christ?
A62548	Do we promise you that which he denyeth?
A62548	From whence proceedeth their allowing of eating of flesh and fish promiscuously on all days of the year, but from gluttony?
A62548	He will answer( as all Hereticks ever did aswell as Catholicks) because God revealed it?
A62548	Here you see( saith he) is Oblation, Sacrifice, Altar prayer to Saints, prayer for the Dead, and is all this don in your English Communion?
A62548	How are they now maintained in England, Holland, Japan, and China?
A62548	How can such a Religion be Catholick either in length of time, extent of Territories, or Conversion of Nations?
A62548	How litle the most learned protestants could or can say for their pre ● ended 〈 … 〉?
A62548	How many millions of souls are abused by Protestant Ministers, as Julian was by pagan Magitians?
A62548	I ask whether Nero was head of the Church or no?
A62548	I believe it hath; for it is an acknowledgment that our exceptions were well grounded; but why should they give vs this advantage?
A62548	If any Protestants lived then, why did not they speack or write?
A62548	If you ask a learned Protestant why doth he believe the mystery of the Trinity, or Incarnation?
A62548	If you ask me,( saith he) what do you honor in flesh consumed, and turned into dust?
A62548	In what head of Religion do they agree that impugn the Roman Bishop?
A62548	Is any sick?
A62548	Is not this a Religious worship?
A62548	Is not this a wise charge of falsifying?
A62548	Is this always true?
A62548	Is this the substance of the 〈 ◊ 〉?
A62548	Is this your reverence which you giue to God''s word?
A62548	J ask not who gave you Bishopricks, but who made you Bishops?
A62548	J will help your memory; did you never swear obedience to the Sea of Rome?
A62548	Jf God permitt such so many, and all, to erre, why may he not permit thee to erre?
A62548	Js it not a strange Religion that must be supported by falshood?
A62548	Let all the world be Judge, But Sir, you that pretend to have such a conscience to break an Oath, I pray you did you never swear and break the same?
A62548	Let it be tryed in publik Court, which of the two parties are guilty of counterfeiting evidences?
A62548	Might not these men be thought mad, or drunk, that would take such a course of defence?
A62548	Mr. Fisher askt the Bishop, Quo Judice doth it appear that the Church of Rome hath erred in matters of faith?
A62548	Must we al turn Stoiks or Sceptiks?
A62548	My second ▪ difficulty was about the tryall of spirits, whether they be of God, or no?
A62548	Nam quis vel cogit& absque blasphemia, Deū commodaturum suam propriam vim virtutemque mendacio?
A62548	Now if Fox did prove that this great stone was stayed miraculously from falling vpon Luther, something it were; but how can he make that appeare?
A62548	O Christ?
A62548	O proescindendam itaque linguam,& in partes& frusta lacerandam?
A62548	Or that there is no Scripture at all, because he himself or some of his Bishoprick of Duresme do not read the Bible with sobriety and discretion?
A62548	SECT: I. Hovv necessary a rational Religion is for a peaceable Government: What Religion ought to be judged rational?
A62548	SVBSECT I. VVith what impudency and hipocrisy Bishop Ievell and other prelatick writers began to maintain the Protestancy of the Church of England?
A62548	Sacraments, some auricular confession?
A62548	Shall we doubt of all Geometrical Demonstrations?
A62548	THE ARGVMENT VVhether Protestancy be less dangerous to the soul, or more advantagious to the State, then the Roman Catholick Religion?
A62548	That Bishops preferr the Catholick subordination to the Pope before the Protestant equality?
A62548	That is to say the Catholick and Universal doctrin of Christ''s Church; and how when King Henry dyed?
A62548	That which the Church of Rome holdeth?
A62548	The controversy between Protestants and Catholicks is, whether the Roman Tenets be contrary to Scripture?
A62548	Their Clergy''s denyall of the Pop''s superiority( which their betters in virtue, birth and learning acknowledg) but from want of humility?
A62548	Their denial of the Church''s infallibility( and yet assert in themselves an vncontroul''d authority) but from pride and obstinacy?
A62548	Their dulness in confounding the substance with the appearance of bread and wine in the Sacrament, but from sensuality?
A62548	These are the words of St. Cyrill, whervpon Mr. Stapleton demandeth: Is this the express order of your Communion?
A62548	They were only desired to let the world know, wher, when, and by whom they had bin made Bishops?
A62548	To assert mariage of Priests, when St. Paul says Have we not power to lead about a woman?
A62548	To what impiety and impudency are men driven by defending heretical novelties?
A62548	Was he the head of Christ''s Church?
A62548	Was it therfore sayd in vain, whatsoever you shall loos in earth, shall be loosed in Heaven?
A62548	Was not this a Holy Church that taught contrary 〈 … 〉 at least doctrin so vncertain that it might be applyed 〈 ◊ 〉 contrary Tenets?
A62548	We ask Protestants why do they wrest this place of the Psalme, and corrupt Scripture against the honour which ought to be given to Saints?
A62548	We demand their cause of knowledge?
A62548	Were not this a good excuse thought J with my self?
A62548	Were the keys given to the Church of God in vain?
A62548	What can Protestants object against this miracle?
A62548	What doctrin taught you when you condemned Lambert the Sacramentary in the King''s presence in Whitehall?
A62548	What doth this availe to confute Luthers doctrin of the word of God?
A62548	What exceptions or objections can Protestants pretend against the holy and learned Fathers, so impartial Iudges and witnesses?
A62548	What greater evidence can there be of heretical obstinacy, then to maintain the real existence of an impossibility, by it''s invisibility?
A62548	What if Father Mastrilli had perished by the way?
A62548	What if thou being but one offendest?
A62548	What those of Egypt ▪ and of the Apostolick Sea?
A62548	Wherin doth consist the guilt of heresy?
A62548	Whether Christ our Saviour, and his Apostles taught such doctrin?
A62548	Whether he revealed the reformed, not the Roman sense of Scripture?
A62548	Whether it be policy to continue such statuts?
A62548	Who can Imagin that a man pretending not only to be an Arch- bishop, but a Patriarch, would endeavor to maintain Religion by such impostures?
A62548	Who hath layd hands on you?
A62548	Who say you 〈 … 〉 head?
A62548	Wil you hence inferr that these parts of Scripture were not Apostolick or that we need not receive them now, because they were formerly doubted of?
A62548	Will they attribute the cure to the power of the Devil?
A62548	Will they attribute the prophecy of Mastrillos Martyrdom in Japan to the Iesuits craft, and presumption, grounded vpon hopes and conjectures?
A62548	[ n] Dost thou O sole man, and of no accounpt, take upon thee so great matters?
A62548	and art thou stronger then Christ?
A62548	and how rationally may it be presumed the Pope and all therein concerned, will consent thereunto?
A62548	and was it ever so?
A62548	and ye Arch- Governors of Christ''s Church?
A62548	are the Keyes therof without cause given to the Church of God?
A62548	because men may read them indiscreetly, and deprave them to their own damnation?
A62548	c. 1. saith: What do the Churches of the East?
A62548	can their intercession excuse us, whose 〈 ◊ 〉 doth accuse themselves?
A62548	did they imagin that such an addition would end the dispute?
A62548	did you not translate Justus Jonas Book?
A62548	for Juda to reform her self when Israel would not joyn?
A62548	for what difference is ther between a dreaming, drunken, and Diabolical Religion?
A62548	from whence, do you prove, from whence do you teach, that I ought to forsake the vniuersal and ancient faith of the Catholik Church?
A62548	how and by whom are you consecrated( saith Harding and Stapleton?
A62548	neither party( say you) ought to be Iudge in his own cause, who then must decide the business?
A62548	or so carless in applying remedies against the grouth, and continuance of errors both damnable and discernable?
A62548	or then Pensions to their Widows and Children, when themselves perish in the Service?
A62548	or( which is the same thing) whether the doctrine wherby alone he can live, and hope to thrive in this world, be not sufficient to save the soule?
A62548	sed postquam tamen alterum necesse est, Priores tibi defer ● Andeberte, Quod si Candida forte conqueratur, Quid tum?
A62548	vnde& quādo venistis?
A62548	were so many ages ignorant?
A62548	were they all Temporisers, and Turn- coats?
A62548	what if thou errest and drawest so many into error to be damned with thee eternally?
A62548	what justice, subordination, peace, propriety, or prosperity, could be expected in such a government?
A62548	what needed they to except against lawes which had bin enacted to favour the doctrin of those Fathers with whom they pretend to agree?
A62548	what shall J say here, O ye principall posts of Religion?
A62548	what 〈 … 〉 if thou wer ● hanged like a foolish Knave as thou art?
A62548	who shall admonish them of their duties, when they are assembled?
A62548	why do they oppose liberty of Conscience?
A62548	why do they with so many artifices decline reasoning and delude the people?
A62548	why so?
A62548	will they deny the fact?
A62548	〈 … 〉 sayd thou be taught?
A56127	& c. What a madnesse is this?
A56127	( And what Prelate or Minister hath done this?)
A56127	( b) Quid Episcopis cum bello?
A56127	( h) Erubesce O superbe cinis, Deus se humiliat, tu t ● exaltas?
A56127	( o) Qui ● obs ● ero Laicorum, avidius Clericis quaerit temporalia,& in ● ptius utitur acquisitis?
A56127	* Oh, to what base slavery was this King brought by these Trayterly Prelates?
A56127	* Thou which art the shepheard ● ettest up and downe shining in gold, and gorgeously attired: but what get thy sheepe?
A56127	* What doth a Bishop saving onely the ordering of Ministers, but a Priest may do the same?
A56127	* What part hath righteousnesse with unrighteousnesse?
A56127	After what Law?
A56127	Agreement is a good hearing M. Sanders, but what meane you by this conjunction that the one is become the other, and not still distinguished from it?
A56127	Ah Lord God, under that most wicked Queene Iezabel, were not the Prophets, more cruelly handled, than thy faithfull Ministers be now?
A56127	Alas thou wretch, and servant of lowest condition, ● o what misery of thraldome hast thou brought thy self?
A56127	Alas, what will dances and Galliards profit thee at the last?
A56127	All the care of Prelates is in increasing their rents: What?
A56127	And I demanding, when remission, of so great calamities might be expected?
A56127	And also against your Oath made to your Prince?
A56127	And can any then justly complaine of a want of Government in the Church, when it is but altered for the better?
A56127	And hath the Prince sufficient authority to put that in ● re which God commandeth, though the Priests continue their wilfulnes?
A56127	And how many an hundred thousand pounds hath it carried out of the Realme in our remembrance?
A56127	And if ● his Saint was such, what thinke you may his Successors prove, who were not so holy as to be Canonized?
A56127	And what shall I speake of Bishops?
A56127	And what shall wee in this case do?
A56127	And when the Earle asked why so?
A56127	And why?
A56127	And why?
A56127	And why?
A56127	And why?
A56127	And why?
A56127	And why?
A56127	And why?
A56127	And will you count him or them Aerian ● too?
A56127	Anglia furcatis nimium ne fidito mitris: Dic rogo, num serus sum tibi praemonitor?
A56127	Anselme, how insolently opposed he himselfe to William Rufus and Henry the first?
A56127	Are they not stronger in your owne Parliament house than your selfe, what a number of Bishops, Abbots, and Priors, are Lords of your Parliament?
A56127	As though he should say, hath not this world Judges that may decide so base controversies?
A56127	At Evening Prayer time, the same day, they came suddenly into the Church with their Swords drawne, crying, Where''s the Traytor?
A56127	Behold him speaking, behold him walking Quas gerit ● re min ● s?
A56127	Behold the monsters how they are disguised with Miters, Croses, and Hats, with Crosses, Pillars and Pollaxes, and with three Crownes?
A56127	Besides, how abominable an example of gathering was there?
A56127	But I poore man must be an heretique, there is no remedy, you will have it so, and who is able to say nay?
A56127	But I pray you what example hath either he, or blessed Saint Peter, to bind by vertue of an Oath, the other Apostles yearely to visit him at Rome?
A56127	But I pray you whether was Kings before Bishops, or Bishops before Kings?
A56127	But alas, in what kind of things do they beare themselves for Bishops?
A56127	But doe you not remember your owne Law?
A56127	But how agreeth this with the example of Christ, which fled away, when the people would have made him a King or a temporall governour?
A56127	But how commeth Saint Peter by these regales that you are sworne to defend?
A56127	But how standeth it with your Oath toward your Prince, for to be sworne to the Pope?
A56127	But how, said ● hey, shall wee know this?
A56127	But if the body be polluted, by dancing impudently, how much more may the soule be thought to be defiled?
A56127	But oh Lord God what unshamefulnesse is this, thus to delude with words all the whole world?
A56127	But shall I tell you what I doe take out of it?
A56127	But the objection was, Whether the Bishops should or no?
A56127	But what doe I further speake of severall persons?
A56127	But what is more pernicious then this dissimulation?
A56127	But what meane you by that sentence; Saving mine order?
A56127	But what meaneth it, that you sweare onely to the Holy Church of Rome?
A56127	But what saith Bellarmine?
A56127	But what say you to your Oath made unto your Prince?
A56127	But what wonder?
A56127	But wherein will you be faithfull to Saint Peter?
A56127	But why doe you not sweare to compell the Pope to call a Councell?
A56127	But why?
A56127	By what authority then claime you this Dominion over Princes, that their Lawes for Religion shall be void unlesse you consent?
A56127	Candidus es certè, nec candidus es, Rogitas cur?
A56127	Certe nil: dic, Animabus?
A56127	Christ saith Luke 12. Who made me a Iudge betweene you?
A56127	Collins, who will then set his children to schoole?
A56127	Did ever any Presbytery doe the like, or take so much upon them?
A56127	Did not the Legate of Rome assoyle all the Lords of the Realme of their due obedience, which they ought to their king by the Ordinance of God?
A56127	Doe they therefore pull down the Churches, prophane holy things, that there may be some thing for them to build up and sanctifie?
A56127	Doth not the Holy Ghost command that we should honour King?
A56127	Es qiud prec ● ● ● lus Domino, quàm hostes, rapto ● es,& intersect ● res arce ● e à popul ● Christiano?
A56127	Et p ● cem subjecti ●& fidelibus emere?
A56127	Finally, to make him a Saint, and also that God had done miracles to the defending of his Treason?
A56127	For if Ierome thought that jurisdiction of a Bishop not to be Iuris Divini, how the ● was that difference introduced by the Apostles?
A56127	For now if he be a Traytor, he is to be excused: Why?
A56127	For that is the Counsell, and you may shew it to no man, No not to your King, and why?
A56127	For their Antiquity, when, and by whom they were first added?
A56127	For this purpose, and not for the other, have you received the keyes of the kingdome of Heaven, why then doe you invade other mens bounds or borders?
A56127	For upon whom shall my spirit rest( saith the Prophet Esay) but upon the m ● ● ke and lowly, and upon him which feareth my sayings?
A56127	For what doth a Bishop, except ordering of others, which an Elder may not doe?
A56127	For what have ye done hitherto I pray you these 7. yeares& more?
A56127	For what shall I looke for among thornes, but pricking and scratching?
A56127	For what?
A56127	For who doubts, that the Priests of Christ ought to be accounted the Fa ● hers and Masters of Kings, Princes, and all faithfull people?
A56127	For why?
A56127	For with what face shall wee expect the honour promised by Christ in the world to come, if our honour hinder Christian unity in this present world?
A56127	Furthermore, what reason is it to defend the Popes Prerogative against your Princes?
A56127	Goe to now, is here any new thing?
A56127	Good right it is that the faith should beare the chiefe rule?
A56127	Hast thou need of God in any thing?
A56127	Hast thou need of a Patron?
A56127	Have not they businesse sufficient wherewith to occupie them in their owne office?
A56127	He proceeds thus?
A56127	Hee answered, Man, who made me a Judge, or a divider amongst you?
A56127	Hee that doth evill hateth the light, and why?
A56127	Here is Gods Ruler despised, and hereby is open Treason maintained: Thinke you that God will shew miracles to fortifie these things?
A56127	How came this thus?
A56127	How causes of Wedlocke?
A56127	How chanceth this?
A56127	How commeth he now to be so neare of your Counsell in alienating them?
A56127	How doth this Lordly and worldly Bishoplike estate agree with Christs words?
A56127	How drunke hath shee made them with her wine?
A56127	How is it possible to invent a more pestilent Doctrine than this is?
A56127	How many a thousand mens lives hath it cost?
A56127	How many such Prelates, how many such Bishops( Lord for thy mercy) are there now in England?
A56127	How many thinkest thou, have entred Virgins into dances, and returned Harlots?
A56127	How many tho ● sands* ● orsware themselves?
A56127	How many thousands set themselves above their abilities, partly for feare lest they should be forsworne, and partly to save their credit?
A56127	How minister they proving of Testaments?
A56127	How then can the Bishop of Rome be taken for the chiefe Pastor of Christ, which these 900. yeares hath not opened his mouth to feed the flocke?
A56127	I pray you what pertaineth this to the Office of a Bishop, yearely to visit Rome?
A56127	I would here aske a question, Who controlleth the Divell at home at his Parish whiles hee controlleth the Mint?
A56127	If he be, you must betray his Counsell, and that yearely: and why?
A56127	If imperiall jurisdiction belonged to him, why refused he his calling?
A56127	If it belonged not to him, how belongeth it to any of his Disciples or Successours?
A56127	If so, then why may not the Presbytery and Synode of Ministers anathematize them, as well as Lord Bishops and Popes?
A56127	If the Apostles might not leave the office of preaching to be Deacons, shall one leave it for minting?
A56127	If they would looke well thereunto, do not they see on every side detestable sinne to raigne throughout all this your Realme?
A56127	If wee be profitable servants, why do wee envie the eternall gaines of our Lord for our temporall sublimities?
A56127	If when I will retaine my Bishopricke I disperse the flocke of Christ, how is the dammage of the flocke, the honour of the shepherd?
A56127	Is Paul a foole, and doth he not know what he doth?
A56127	Is it lawfull to discuss ● and determine that, which it is not lawfull to pronounce?
A56127	Is it not knowne openly to the world who they be that commit these lewd deedes?
A56127	Is not God greater than all Saints?
A56127	Is not here a marveilous blindnesse and obstinacie against their Prince?
A56127	Is not that Shepheards hooke the Bishops crosse, a false signe?
A56127	Is not that White Rotchet that the Bishop and Channons weare so like a Nunne, and so effeminately, a false signe?
A56127	Is not this a marvellous Hypocrisie, to be called servant of all servants; and yet desire to be taken as Lord and King over all Kings?
A56127	Is not this too much, both to be Traytors to your King, and also to faine God to be displeased with your King for punishing of Treason?
A56127	Is not your Prince nearer, and more naturall unto you then this wretch the Pope?
A56127	Is that also not a false signe?
A56127	Is the hand or power of God now shortned and minished?
A56127	Is there never a Gentleman meete nor able to be Lord President?
A56127	Is there never a wise man in the Realm to be a Controller of the Mint?
A56127	Is your Communion Table rayled in, so as Cats and Dogges( he might as well have added, Rats and Mice) can not get through unto it?
A56127	It is demanded( writes he) why Paul here makes no mention of Presbyters, but onely of Bishops and Deacons?
A56127	Last of all, was not king Iohn faine to deliver his Crowne unto the Legate, and to yeeld up his Realme unto the Pope, wherefore we pay Peter- Pence?
A56127	Loe I make answer, Shall the Word of God( I beseech you) for this your fained objection be neglected, and shall therefore the whole people perish?
A56127	Make Lawes against them?
A56127	May not her Highnesse serve Christ in making Lawes for Christ, without your liking?
A56127	May not the Prince command for truth within her Realme, except your consents be first required and had?
A56127	None is so simple to move such a fond objection: but the objection is, Whether the one be coincident to the other?
A56127	Now I pray you in God his name what did you, so great Fathers, so many, so long a season, so oft assembled together?
A56127	Now if there were the greatest difference between these in the power of order, had not Ierome bin very sottish in his argument?
A56127	Now whereas, he saith,* What doth a B p except ordination, which a Presbyter may not do?
A56127	Now who knoweth not, that Christ was sent of his Father to preach the Gospell?
A56127	Now, what was this but an act of Treason, Treachery, and injustice, to thrust the right Hei ● e from the Crown, and set up an Usurper?
A56127	O Lord God how have we beene blinded thus trayterously to handle our naturall Prince?
A56127	O Lord, for thy mercy shall we not company with them?
A56127	O Lord, whither shall wee flee from them?
A56127	O how much emptinesse And vanity Lord Prelates Mindes possesse?
A56127	Of whether order therefore be they?
A56127	Or doe you thinke other Churches not holy?
A56127	Or what such service did he therein?
A56127	Or you your selves, either accepted before God, or better discharged toward the people, committed unto your cure?
A56127	Ought we to thanke you, or the Kings highnesse?
A56127	Quae enim sunt De ● data ea ipsa sunt piis usibus dedicata ● Quid enim pot ● rit sanctius esse quàm Christiani populi sal ● s?
A56127	Quid exclamastis?
A56127	Saint Augustine saith:* What is a Bishop but the first Priest, that is to say, the highest Priest?
A56127	Saint Paul saith, every man shall rise againe in his owne order: but in what order shall these rise?
A56127	Sent not the Pope also unto the king of France remission of his sinnes to goe and Conquer king Iohns Re ● lme?
A56127	Septies?
A56127	Si peccaverit in me frater meus, quotiens dimittam ei?
A56127	Singest thou whorish Songs, casting away the Psalmes,& Hyranes thou hast learned?
A56127	So England I speake it to thy shame, is there never a Nobleman to be a Lord President, but it must be a Prelate?
A56127	Some men will say, wouldst thou that men should fight in the 〈 ◊ 〉 unpunished?
A56127	Tell me I beseech you, hath not our Peter here largely and plainely touched our most delicate and tender Bishops?
A56127	Than which speech what can be more absurd?
A56127	The Bishop seeing him so gazing, sayd unto him; What dost thou see here, that thou dost marvell so greatly?
A56127	The King not distrusting his cause, sent some Earles unto the Councell, demaunding why he was summoned thither?
A56127	The Prince and the parliament, you say, had no power to determine, or deliberate of those matters ● And why so?
A56127	The preaching of Gods Word is hatefull and contrary ● nto them: why?
A56127	Then asked hee mee, if I thought it now unright( seeing the Ordinance of the Church) that one Bishop should have so many Cities?
A56127	Then said the Shepheard, what if the Devill should take and beare away the Prince shall there remaine any thing of the Bishop?
A56127	Then sayd the shepheard againe, I beseech you my Lord, will you give me leave to speake a word?
A56127	Theobald how proud was hee against King Stephen?
A56127	These 900. yeares I say?
A56127	They being set down, meate immediatly was brought, and the Bishop began merrily to eate; but what followed?
A56127	Thinke yee ● here can be a greater plague to a Christian Realme than to have such Ghostly Fathers of the Kings Privie councell?
A56127	This is a proper elusion, M. Sanders, thinke you to escape thus?
A56127	This is childish wrangling, I aske, if God command, whether the Prince shall refuse to obey till the Clergy confirme the same?
A56127	This is your owne Law, and against this will you sweare?
A56127	Tu pro Papae authoritate ab hominibus concessa, contra dignitatum Regalium authoritates mihi à Deo concessas, calliditate arguta niti praecogitas,?
A56127	Was not this a good Prelate?
A56127	Well, well, Is this their duty?
A56127	What Councels had Charles for the Church Lawes and Chapters which he proposed and enjoyned as well to the Pastors as to the people of his Empire?
A56127	What Law can be made against them that they may be availeable?
A56127	What among stones, but stumbling?
A56127	What and in all men be contained your Prince?
A56127	What are Priests Garments more than others?
A56127	What councels had Iustinian for all those Ecclesiasticall constitutions and orders,* which hee decreed ● and I have often repeated?
A56127	What difference is there betweene a Bishop and Spirituall Minister, or Presbyter?
A56127	What doth it profit( saith Christ himselfe) if hee do possesse all the World, and all the Kingdomes, and do cast away his owne soule?
A56127	What fruite is come of your long and great assembly?
A56127	What hast thou to doe with the revennues of the Exchequer, that thou shouldest neglect the cure of soules, but ● or one short houre?
A56127	What have ye engendred?
A56127	What have yee brought ● orth?
A56127	What is a Bishop in English?
A56127	What is that to receive a childe in Christs name?
A56127	What is the cause that they do not execute this their office?
A56127	What is the meaning of these words: But you not so?
A56127	What is your Surplesse or Lords Table worth if it were to be sold?
A56127	What names have they?
A56127	What neede you to sweare thus unto the Pope?
A56127	What neede you to sweare to S. Peter?
A56127	What needeth this?
A56127	What now?
A56127	What other workes can come from the Devills working tooles than commeth from the hands of his owne malignant mischiefe?
A56127	What prevaileth it for any King to marry his daughter or his Sonne, or to make any peace or good ordinance for the wealth o ● his Realme?
A56127	What signifieth that the Prelates are so bloody, and cloathed in Red?
A56127	What signifieth the Pollaxes that are borne before high Legates A Latere?
A56127	What therefore shall be done unto you?
A56127	What threatnings beares he in his mouth, with how Great pride treads he upon all things below?
A56127	What, hath Christ elected thee to the receipt of custome?
A56127	When are bowling- allies& Tavernes more frequented?
A56127	When are there more Dances in most places to the sound of the Harpe and Lute, then on these dayes?
A56127	When are there more sumptuous feasts kept?
A56127	When more lascivious songs heard?
A56127	Whence hath this execrable presumption prevailed; that unworthy men, should covet dignities?
A56127	Whence hath this plagu ● crept up?
A56127	Where was all his Superfluity to keepe your pretended hospitality?
A56127	Where''s the Traytor?
A56127	Wherefore doe you sweare, 12 not to alienate your goods, without the Popes licence?
A56127	Wherefore then doe you here sweare against your owne Law?
A56127	Wherefore then put you this in your Oath, seeing you can not alienate your goods with his consent nor yet without it?
A56127	Whether Bishops and Pastors of the sheepe of Christ may rule temporall Kingdomes?
A56127	Which also for what cause left he the Bishopricke of London?
A56127	Which for what service done in Christs Gospell came he to the Bishopricke of Lond ● n?
A56127	Who is it, Mr. Speaker, but he onely that hath advanced all Popish Bishops?
A56127	Who knoweth not that properly, and of their owne nature temporall Kingdomes should not be ruled of spirituall Pastors, but of Temporall Kings?
A56127	Who murthered King Edward the second, and famished King Richard the second most unseemingly?
A56127	Who of all you shall dwell with everlasting burning?
A56127	Who overthrew King Herald, subduing all his land to the Normans?
A56127	Who procured the death of King William Rufus, and caused King Stephen to be throwne in prison?
A56127	Who requirest us not to administer, but to deprave us in administring: than which, what can be more unhappy?
A56127	Who slew Christ?
A56127	Who slew his Apostles?
A56127	Who slew the Prophets?
A56127	Who subdued and poysoned Kings Iohn?
A56127	Who troubled King Henry the First, and most cruelly vexed King Henry the second?
A56127	Why are they not set to the Schooles where they may learne?
A56127	Why are you no ● rather sworne to defend Peters net and his Fisherie?
A56127	Why are you not rather sworne to keep?
A56127	Why do ye not boldly& manfully resist?
A56127	Why do ye not break forth all of you together?
A56127	Why doe ye not here rise?
A56127	Why doe you not swe ● re to follow his living?
A56127	Why dost thou therefore againe revoke them?
A56127	Why dost thou( I say) wittingly a ● d wilfully perish?
A56127	Why then shoulld our Bishops challenge any such primary or superiority over their fellow Ministers?
A56127	Why wilt thou conioyne these things which God hath separated?
A56127	Why, I beseech you, doe we not every where use Churches, Chalices, and Priestly vestments?
A56127	Will you all hold your peace, and say nothing at all?
A56127	Wilt thou ● that I tell thee at one word what they are?
A56127	With that, in came these murthering Rebels, crying, Where is the Traytor, Where is the Traytor?
A56127	Ye have oft sit in consultation, but what have ye done?
A56127	Yea verily, when I pray you, are there more sinnes committed then on Holidayes?
A56127	and to be true to your owne Church of the which you have taken cure and charge?
A56127	and to feede?
A56127	and to preach and teach his Doctrine?
A56127	because they will have such a head, as they be members: for how could else their Kingdome stand?
A56127	had he not as large a Commission as he gave?
A56127	how great Tragedies did Thomas of Canterbury, whom you have canonized for a Saint for Sedition, raise up against Henry the second?
A56127	how oftentimes doe we finde that holy men have sinned& erred?
A56127	is it all one to subject their Kingdomes to the Christian faith, and to subject their Kingdomes to the Bishops?
A56127	is this a meere office for a Priest, to be controllers of Mints?
A56127	is this a meete office for a Priest that hath cure of soules?
A56127	is this his charge?
A56127	is this their calling?
A56127	knowest thou not the danger of Dances?
A56127	num quia nondum factum illud est, ficri idcircone nunc non convenit?
A56127	on those dayes, in which the spirit is to be fed and recreated; in them shall we more overwhelme him with wine and uncleannesses?
A56127	or could he give that he had not?
A56127	or did they ever deal so with their Princes, as our Prelates did with King Iohn, or with Edward, and Richard the second?
A56127	or else to the Church of Rome?
A56127	or else to the Holy Church of England?
A56127	or else to the* Pope?
A56127	or how could Ierome prove out of the Apostles writings, that there was not any difference betweene them?
A56127	or if any man dye intestate?
A56127	or is it so horrible an heresie as hee maketh it, to say, that by the Scriptures of God a Bishop and a Priest are all one?
A56127	or knoweth hee how farre, and unto whom, he reacheth the name of an Hereticke?
A56127	or that your Pope may be King, and his Bishops Princes of both?
A56127	or why are they not sent to Universities, that they may be able to serve the King when they come to age?
A56127	quanto premit omnia fas ● u?
A56127	seeing that he was never no King, but a Fisher?
A56127	shall wee company with them?
A56127	thinke you that ● he will compell you by your Oath to be true to her?
A56127	those dayes wherein wee ought to please God most, shall we in them more provoke him unto anger with our wickednesse?
A56127	to maintaine his worldly honours, dignities, or riches?
A56127	to nourish?
A56127	what agreement hath Christ with Belial?
A56127	what are these walls more than others?
A56127	what fellowship hath light with darkenesse?
A56127	what good can you doe to the Church of Rome, or what profit is it to her that you sweare?
A56127	what hath the merriment of the flesh to doe with the gladnesse of the spirit?
A56127	what infirnall furies scare us out of our wits?
A56127	what one thing that the people of England hath beene the better of an haire?
A56127	what the solemnities of God, with the feasts of Bacchus and his crue?
A56127	what went you about?
A56127	what would ye have brought to passe?
A56127	what( I had almost said) among Scorpions, but stinging?
A56127	when are there more execrable kinds of Playes Fooleries, and scurrilities?
A56127	when thou shalt have danced long, what shalt thou gaine at length ● but wearinesse of body and sicknesse of minde?
A56127	where is greater Pompe in all appendicles?
A56127	whether forasmuch as they have sinned without order, shall they perish without order?
A56127	whether stirred other first, you the King that ye might preach, or he you by his Letters, that ye should preach oftner?
A56127	which of us would not tremble, who would not exclaime?
A56127	who answered, If hee be a man of God, then obey him: They replying, How shall wee know him to be such a one?
A56127	who can deny the Bishops to be the instruments of satan, understanding the Scriptures, and beholding their daily doings?
A56127	who the Martyrs, and all the righteous that ever were slaine?
A56127	why was not the Revell rather scandalous to the text?
A56127	will you be traytors to the Holy Church of Constantinople?
A56127	ye have had many things in deliberation, but what one put forth, whereby either Christ is more glorified, or else Christs people made more holy?
A56127	yea moreover wittingly, and willingly dost cast away thine owne soule for the most deceitfull pleasure of this life?
A56127	yea what an over- sight is it of you, to let your selfe thus to be bound?
A56127	you have defiled the Spouse of the Maker, and thinke you by flattering service to pacifie the friend of the Bridegroome?
A56127	● oe to then, what will you say here, I beseech you?
A92147	( for absolutenesse Royall will amount to shedding of innocent blood) for if any oppose the King, or say, Sir, What doe you?
A92147	1. make any thing against the lawfulnesse of defensive warrs?
A92147	1. prove that in no case it is lawfull to resist the King?
A92147	10. inspire Samuel 17. to call the people before the Lord at Mizpeh, to make Saul King?
A92147	11. and whereby the King may oppresse, and no man may say, What dost thou?
A92147	12, 13, 14. and what, will this prove Presbyteries to be inconsistent with Monarchies?
A92147	14. to take the people of Gods fields and vineyards, and olive- yards, and give them to their servants?
A92147	15. had commanded Fornication and eating of blood, might not the Assembly forbid these in the Synod?
A92147	16. except they receive a power so to doe from God?
A92147	18. but had Herod and Pilate any warrant to crucifie him?
A92147	18. for Christ excepteth none, and how can men except?)
A92147	2 When sacred Hierarchy, the order instituted by Christ, is overthrown, what is the condition of Soveraignty?
A92147	2. shall the Prelate and the Anabaptist inferre; Ergo, he giveth it not by plowing, sowing, and the art of the husbahd- man?
A92147	27. and how did Israel conspirc with Absolom, to unking and dethrone David, whom the Lord had made King?
A92147	3. and was it not an act of tyranny in King Achab, to take the vineyard of Naboth, and in King Saul?
A92147	31?
A92147	4.?
A92147	4?
A92147	6. can be said to judge in Gods place, and not receive the power from God immediatly, without any consent or covenant of men?
A92147	69. saith Fern, can Power in the abstract have praise?
A92147	7, 8. is it therefore in famine, unlawfull to till the earth, and seeke bread by our industry and are we to doe nothing but to pray for daily bread?
A92147	8. and why not of foureteen degrees, as well as the Great Turke, or the King of Spaine?
A92147	A King hath power of life and death,( saith the Prelate) What then?
A92147	A King is a creature of Gods making onely; and what then?
A92147	A man may render himselfe totally under the power of a Master, without any conditions: and why may not the body of a people doe the like?
A92147	All these are inseparably in the Crown, but he stealeth in Prerogative Royall in the clause which is now in question?
A92147	And do I not resist his person in the one, as in the other?
A92147	And for the Churches weaknesse, that is, the weaknesse of the damned Prelates, shall this be the Kings weaknesse?
A92147	And how a King and a Tyrant differ?
A92147	And how is it that David anoynted by God is yet no King, but a private subject, while all Israel make him King at Hebron?
A92147	And if birth was equivalent to divine unction, what needed Ioash who had royall birth, be made King by the people?
A92147	And if they may defend themselves by defensive wars, how can wars be without offending?
A92147	And is not this the sinne of the Land, that they suffer their King to worship Idols?
A92147	And is that charitable of Kings, that they will not be so mad as to destroy their owne Kingdome?
A92147	And they that resist the Kings power, resist the King?
A92147	And was it a heresie that M. Melvin taught, that Presbyter and Bishop are one function in Scripture?
A92147	And what if the subject disobey the Great Turk?
A92147	And what instruction was it to King or people to write to them a book of the wicked waies of a King, which nature teacheth without a Doctor?
A92147	And what then?
A92147	And, if they reteine some of it, habitu, in habit, and in their power?
A92147	Are they only possible and accidentall?
A92147	Asa his enemies fought against him for his sins, and the peoples sins; shall Moses and the people, Hezekiah, Asa, do then nothing but pray and suffer?
A92147	Athanasius said, God hath given Davids Throne to Kings: What, to be Head of the Church?
A92147	Because God is light of lights, doth he not enlighten the earth and aire by the mediation of the Sun?
A92147	But have we now Kings immediately sent as Saul was?
A92147	But how came they to their Thrones for the most part?
A92147	But it may be asked, if no passive subjection at all be commanded as due to Superiours?
A92147	But the question is, concerning the designation of the person?
A92147	But what Law?
A92147	But what doth this prove?
A92147	But what ground( saith the Royalist) is there to take Arms against a King?
A92147	But what is all this?
A92147	But what then?
A92147	But whence is it that a man free is now snared as a beast in a gin or trap?
A92147	But where are Kings persons, as men, said to be of God, as the Royaltie in abstract ● i ●?
A92147	But why stand we on the place?
A92147	By this?
A92147	By what antiquity doth the Crosse signifie Christ?
A92147	By what word of God can the King close the mouth of the man of God, whom Christ hath commanded to speake in his name?
A92147	Can Fathers decide Controversies better then the Word of God?
A92147	Can he be a Father, and a Guide, a Patron to us against our will?
A92147	Can this man pray for the King?
A92147	Channels?
A92147	Did Julian rejoyce in Gods salvation?
A92147	Doe not they that resist the Parliaments power, resist the Parliament?
A92147	Eliah said more to Ahab then What hast thou done?
A92147	Every Prince is subject to God, but not as a vassal: for a Master may commit felonie, and lose the proprietie of his farme; can God do so?
A92147	For I demand, How doth the son succeed to his fathers Crown, and Throne?
A92147	For why will he submit all other controversies to the judgement of the Fathers?
A92147	God complaineth of the violence of Kings: Is it not for you to know judgement?
A92147	God hath joyned King and Power: who dare seperate them?]
A92147	Had the Lords of the Philistims, have the States of Holland no power but from a Monarchie?
A92147	Hast thou eaten of the tree whereof I commanded thee that thou shouldest not eat?
A92147	Hath the Father and the sonne, the Master and the servant one Morall subsistence?
A92147	Have I conceived all this people?
A92147	Have Kings no pillars to their thrones, but Antichristian Prelates?
A92147	Have the Venetians any power from a King?
A92147	He should be under one Law of God to be executed by men, and not under another Law?
A92147	Heare our Prelate: How is it imaginable that Kings can be said to Iudge in Gods place, and not receive the power from God?
A92147	How can that be a permissive Law of God, and not his approveing Law by which Kings create inferiour judges?
A92147	How could they make the ● r Emperours absolute?
A92147	How is the spirit of Prophecie and Government infused in them, as in King Saul?
A92147	How shall violence remove violence?
A92147	How the inferiour Iudge is the deputy of the King?
A92147	How then are we to beleeve, that God would make an universall Law contray to the Law that he established before Israel had a King?
A92147	How then can the Liar say, that the Puritan conspireth with the Iesuite?
A92147	How then can there be any majestie derived from them?
A92147	How was any thing extraordinary, and above a Law, seeing David might have killed his enemie Saul, and according to Gods Law he spared him?
A92147	How will this black mouthed Calumniator, make Presbyterians to dethrone Kings?
A92147	I am God, I sit in the seat of God, should not be controlled by the Prophets, and no man should say to them, What sayest thou?
A92147	I ask when these Emperours took away lives and goods at pleasure, Was that power ordained by God?
A92147	I ask when these Emperours took away lives and goods at their pleasure; was that a power ordained of God?
A92147	I conceive not; hath the adopted sonne his life, his being, the figure bodily, the manners of the sonne in whose place he is adopted?
A92147	I pray you, who are the oppressors?
A92147	I pray, P. P. what is this Church power?
A92147	I. VVHether Government be by a divine Law?
A92147	If Aaron make a golden Calfe, may not Moses punish him?
A92147	If Moses turne an Achab, and sell himselfe to doe wickedly, ought not 80 valiant Priests and Aarons both rebuke, censure, and resist?
A92147	If he have such a power as a King given him of God to destroy and waste the people?
A92147	If he meane the King in abstracto, that is, the royall dignity, whom speaketh he against?
A92147	If the King bring in an Army of forraigners, then a politique community must defend it selfe in a rationall way; Why?
A92147	If the King say Masse, shall the Church judge and censure the King for intrusion?
A92147	If the King( saith he) shall vex the Common- wealth or one part thereof, with great and intollerable cruelty; what shall the people do?
A92147	If the Traveller contend to have his purse againe, shall the Robber say, Robberie was blessed with peace?
A92147	If the inferiour Iudges in the act of judging, were the Vicars, and Deputies of King Jehoshaphat, he would have said, Judge righteous judgement; Why?
A92147	If thou say, behold we know it not, doth not he that pondereth the heart consider it?
A92147	If when the Parliament erreth, the remedy is left to the Wisedome of God, why not when the King erreth?
A92147	If, and how the King may punish himself?
A92147	In what Scripture hath God Almightie spoken of a fancied Prerogative Royall?
A92147	In what sense Government is from God?
A92147	Indigencie is the originall of Tutors, the Parents dye; what then shall become of the Orphan and his inheritance?
A92147	Is authoritie subjected solely in the Kings Law, and no whit in his Person, though put upon him both by God and Man?
A92147	Is it not supreme in its kinde of Church power?
A92147	Is it not to deal thy bread to the hungry?
A92147	Is it unlawfull with the sword to resist them?
A92147	Is it( fit) to say to a King,( Thou art) ● icked, and to Princes,( Ye are) ungodly?
A92147	Is not this a punishment inflicted by inferiours upon a superiour, according to the way of Royalists?
A92147	Is power of blood, either the Kings; or inherent inseparably in his Crown?
A92147	Is the restraint laid on by mans law?
A92147	Is there no lawfull resisting of ills of punishment, but meere prayers and patience?
A92147	Is this an extolling of Kings?
A92147	Is this inconsistent with Monarchie?
A92147	Is this not a voluntary action, proceeding from a free active, elective power?
A92147	Is this questioned, but Kings should be prayed for; or are we wanting in this duty?
A92147	Is this the Prelates Logick?
A92147	It is a vaine thing to say, Who shall be judge betweene the King and his subjects?
A92147	It is an ignorant speech, to ask, Is Authoritie subjected solely in the Kings Law, and no whit in his Person?
A92147	It is true, where there is a King, soveraignty must be inviolable, What then?
A92147	It were unlawfull to say to the King of Cyrus, What sayest thou?
A92147	Knowest thou not, that I have power to crucifie thee?
A92147	Lastly he saith, God tooke away Saul in his wrath; but I pray you did God onely doe it?
A92147	Let us grant( saith he) that a societie shall refuse to have a Governour over them, shall they be for that free?
A92147	Moses his face did shine as a Prophet receiving the Law from God, not as a King: and is this Sunshine of Heaven upon the face of Nero, and Julian?
A92147	Mr. Bishop, what better is your Affirmanti incumbit,& c, then mine?
A92147	Now is the King, as King, to intend this halfe end?
A92147	Now what is the Pope of Rome his extent?
A92147	Of the many Kings of Judah and Israel, how many chose this?
A92147	One man hath not strength to fight against an Army of ten thousand: doth it follow?
A92147	Or if jura majestatis be any such Prerogative?
A92147	Royalists can not say so, what ground to say one of Davids acts in his deportment toward Saul was extraordinary, and not all?
A92147	Shall the inferiour Judges be guilty of innocent blood, because the King will not doe his duty?
A92147	Shall the people in that case serve the King of Kings, onely at the nod, and Royall command of an earthly King?
A92147	Shall they obey man rather than God?
A92147	Shall we take this upon the word of an excommunicated Prelate?
A92147	Should not this be an unjust charge to the people, if God onely, without any action of the people, should immediatly set a King over them?
A92147	Si enim hostes extraneos, non tantum vindices occultos agere vellemus, deesset nobis vis numerorum& copiarum?
A92147	Sittest thou to judge me after the Law?
A92147	So God is the immediate Author of the Pastors, of the Apostles Office, ergo, it is unlawfull to resist a Pastor, though he turne robber?
A92147	So all acts of taking away the lives of ill- doers, shall be acts of homicide in Holland: how absurd?
A92147	So the King is not an in inferiour Iudge: What?
A92147	Some Knights, some Ships, some Cities and Burroughes, do carry a crosse; are they made Christs vice- gerents of late?
A92147	Some will have it in a collective body, but how?
A92147	Sometimes all is cast upon one mans voice, why may not the King be this one man?
A92147	That is true, but was it not arbitrary to them to breake a law Physically?
A92147	The King hath his right from God: What then, not from the people?
A92147	The Parliament( saith Williams) may not command the King: Why then make they supplications to him, if their Vote be a Law?
A92147	The Prelate eating his tongue for anger, striveth to prove, That all power, and so Royall power, is of God: but what can he make of it?
A92147	The forme is for the action, therefore the action is more excellent then the forme, and an accident then the subject or substance?
A92147	The people are to say, You are Gods, and your power is below, saith the Prelate: what then?
A92147	The question is, For what end is a King made so happy, as to be exalted King?
A92147	The question may be, which of these governments be most agreeable to nature?
A92147	The state of the question is much perverted, for these be different questions, Whether the Kingdom may dethrone a wicked and Tyrannous Prince?
A92147	The three hundred sinned in resisting Midian, and defeating them: Why?
A92147	This Assembly is to judge, what Doctrine is treasonable; what then?
A92147	To apply the subject to the accident, is it any thing else but to apply the accident to the subject?
A92147	To whom can it be due to give the Kingly office, but to him only who is able to give the indument and abilitie for the office?
A92147	To whom can it be more proper to give the rule over men, then to him who is the onely King truely and properly of the whole world?
A92147	V. Whether or no, the P. P. proveth, that Soveraignty is immediately from God, not from the people?
A92147	Was therefore Manasseh not lawfully called to the Crown?
A92147	What King going forth to warre?
A92147	What a meane resistance is?
A92147	What a sinne is it to rob God, or the King of their due?
A92147	What essentiall and fundamentall priviledges are left to Parliaments?
A92147	What followeth?
A92147	What if he turne Tyrant, and destroy his Subjects with the sword?
A92147	What if the King command not his people to serve God; or, What if he forbid Daniel to pray to God?
A92147	What if the Royall line surcease?
A92147	What is on man under no restraint, but made a God on earth, and so drunk with the graunder of a sinning- God, here under the Moone and Clouds?
A92147	What is the law of the King, and his Power?
A92147	What is this, but I inhibite you to be creators by omnipotent power?
A92147	What law of man?
A92147	What meaneth he?
A92147	What more resistance is made to Royall power by wals interposed, then by Seas and miles of earth interposed?
A92147	What more unbeseeming Kings is it to swear to do their duty, then to promise covenant wayes to do the same?
A92147	What more vaine?
A92147	What need Israel strive, when Moses and Aaron are two Independents?
A92147	What power hath the King in relation to the Law, and the people?
A92147	What power the People and States of Parliament have over the King, and in the State?
A92147	What power the People, and States of Parliament, hath over the King, and in the State?
A92147	What reason is in this consequence?
A92147	What relation the King hath to the Law?
A92147	What shall they reserve to make a new King, if this man dye?
A92147	What then?
A92147	What then?
A92147	What then?
A92147	What then?
A92147	What then?
A92147	What then?
A92147	What then?
A92147	What, shall it then follow, that he worketh nothing in the creatures by their mediation, as causes?
A92147	What, will the Prelate make them independent Kings for that?
A92147	What?
A92147	What?
A92147	What?
A92147	What?
A92147	When God doth apply the person to royall power, what?
A92147	Whence is it that this man, rather then this man, is crowned King?
A92147	Where is the Law of the Kingdome called a Law of punishing innocent people?
A92147	Where is the negative voice of the King here?
A92147	Where read he this?
A92147	Where the word of a King is, there is power, And who may say unto him, What doest thou?
A92147	Where the word of a King is, there is power: and who may say to him, what dost thou?
A92147	Whether England be a conquered Nation at the beginning?
A92147	Whether Government be warranted by a divine Law?
A92147	Whether Magistrates, as Magistrates, be naturall?]
A92147	Whether Monarchy be the best of governments?
A92147	Whether Nature hath determined, that there should be one supreme Ruler a King, or many Rulers in a free Commnitie?
A92147	Whether Royalists by cogent reasons do prove the unlawfulnesse of defensive warres?
A92147	Whether Royall Power and definite forms of Government be from God?
A92147	Whether Royall Power, and definite Forms of Government be from God?
A92147	Whether Subsidies be due to the King as King?]
A92147	Whether absolute and unlimited power of Royaltie, be a ray and beame of Divine Majestie, immediately derived from God?]
A92147	Whether all Christian Kings are dependent from Christ, and may be called his Vicegerents?
A92147	Whether all Governments be but broken Governments, and deviations from Monarchie?]
A92147	Whether doth the P. P. with reason ascribe to us the doctrine of Jesuites, in the Question of lawfull defence?
A92147	Whether doth the P. Prelate upon good grounds, ascribe to us the doctrine of Jesuites in these Questions of lawfull defensive Wars?
A92147	Whether every free Commonwealth hath not in it a supremacie of Majestie, which it may formally place in one, or many?]
A92147	Whether is Royaltie an immediate issue and spring of Nature?]
A92147	Whether is the Coronation of a King any other thing but a Ceremonie?]
A92147	Whether or no Goverment be warranted by the Law of nature?
A92147	Whether or no Royall dignitie have its spring from nature, and how that is true( every man is born free) and how servitude is contrary to nature?
A92147	Whether or no Soveraigntie is so from the people, that it remaineth in them in some part, so as they may in case of necessitie resume it?
A92147	Whether or no Wars raised by the Estates and Subjects for their owne just defence against the Kings bloody Emissaries be lawfull?
A92147	Whether or no any Prerogative at all above the law be due to the King?
A92147	Whether or no are subjects more obnoxious to a King then Clients to Patrons, and servants to Masters, because the Patron can not be the Clients Judge?
A92147	Whether or no he be more principally a King, who is a King by birth, or he who is a King by the free election and suffrages of the people?
A92147	Whether or no passive obedience be a meane to which we are subjected in conscience by vertue of a Divine Commandement?
A92147	Whether or no self- defence against any unjust violence offered to the life, be warranted by Gods Law, and the Law of Nature and Nations?
A92147	Whether or no the King be Vnivocally, or only Analogically, and by proportion a father?
A92147	Whether or no the King be in Dignity and Power above the people?
A92147	Whether or no the King be in Dignity and power above the people?
A92147	Whether or no the King be the sole supreme and finall interpreter of the Law?
A92147	Whether or no the people have any power over the King, either by his oath, covenant, or any other way?
A92147	Whether or no the people make a Person their King conditionally, or absolutely; and whether the King be tyed by any such covenant?
A92147	Whether or no the people make a Person their King conditionally, or absolutely?
A92147	Whether or no the suffering of the Martyrs in the Primitive Church militate against the lawfulnesse of defensive wars?
A92147	Whether or no, Soveraigntie is so in and from the people, that they may resume their power in time of extreme necessity?
A92147	Whether or no, Wars raised by the Subjects and Estates, for their own just defence against the Kings bloody Emissaries, be lawfull?
A92147	Whether or no, any Prerogative at all above the Law be due to the King?
A92147	Whether or no, he be more principally a King, who is a King by birth, or he who is a King by the free election of the people?
A92147	Whether or no, the King be onely and immediately from God, and not from the people?
A92147	Whether or no, the King be the sole, supreme and finall Interpreter of the Law?
A92147	Whether or no, the P. Prelate proveth, by force of reason, That the people can not be capable of any power of Goverment?
A92147	Whether or no, the convening of the subjects without the Kings will, be unlawfull?]
A92147	Whether or no, the people have any power over the King, either by his Oath, Covenant, or any other way?
A92147	Whether or not Royall birth be equivalent to Divine Unction?
A92147	Whether or not Royall birth be equivalent to divine unction?
A92147	Whether or not a Kingdome may lawfully be purchased by the sole title of conquest?
A92147	Whether selfe- defence by opposing violence to unjust violence be lawfull, by the Law of God, and Nature?
A92147	Whether the Estates of Scotland are to help their Brethren the protestants in England against Cavaliers?
A92147	Whether the King be above Parliaments, as their Iudge?
A92147	Whether the King be above the Law or no?
A92147	Whether the King be above the Law?
A92147	Whether the King hath a Prerogative Royall above Laws?
A92147	Whether the King have the power of warre only?
A92147	Whether the King may, in his actions, intend his owne Prerogative and Absolutenes?]
A92147	Whether the King of Scotland be an absolute Prince, having Prerogatives above Parliament and Laws?
A92147	Whether the King of Scotland be an absolute Prince, having prerogatives above Laws and Parliaments?
A92147	Whether the P. Prelate conclude, that neither constitution, nor designation of Kings is from the people?
A92147	Whether the Prelate proveth by force of reason, that the people can not be capable of any power of Government?
A92147	Whether the Seas, Floods, Road- wayes, Castles, Ports publike Magazine, Militia, Armour, Forts and Strengths be the Kings?]
A92147	Whether the Subjects be obliged to pay the debts of the King?]
A92147	Whether the power of Warre be onely in the King?
A92147	Whether the power of the King as King be absolute, or dependent and limited by Gods first mould and paterne of a King?
A92147	Whether the power of the King as King, be absolute, or dependent, and limited by Gods first mould and patern of a King?
A92147	Whether the supreme Law, the safetie of the people, be above the King?
A92147	Whether was King Uzzah dethroned by the People?]
A92147	Which is the best government, that is, the most profitable, or the most pleasant, or the most honest?
A92147	Who art thou that disputest with God?
A92147	Who made the King?
A92147	Who should then punish and coerce the Parliament in the case of exorbitance?
A92147	Whother the King hath any Royall prerogative, or a power to dispence with Lawes?
A92147	Why did God at this time rather use an extraordinary meanes of saving his Church?
A92147	Why is not royalty then founded on grace?
A92147	Why might not the people of Israell, Peers or Sanedrim have convened before them, judged, and punished David, for his Adultery and Murther?
A92147	Why not to the Prophets and Apostles?
A92147	Why the King a breathing Law?
A92147	Why?
A92147	Why?
A92147	an 1641. never answered, couched under the name of inconveniency?
A92147	an head over such as will not be menbers?
A92147	and by the sole power of the bloudy sword?
A92147	and he that keepeth thy soul, doth he not know it?
A92147	and hee argueth from a morall duty, he is the Lords annoynted, therefore I will not kill him?
A92147	and how doth the Lord v. 22. expresly shew to Samuel, and the people, the man that they might make him King?
A92147	and shall he not render to every man, according to his work?
A92147	and so what need to fetch a Royall power from Heaven, to be immediatly infused in him, seeing the people hath such a power in themselves at hand?
A92147	and that Abbots and Priors were not in Gods book?
A92147	and was it against the Oath of God to defend themselves by Armes?
A92147	and what needed Saul and David, who had more then royall birth, even divine unction, be made Kings by the people?
A92147	and whether there be such a thing as a Covenant tying the King no lesse then his subjects?
A92147	and why did David seek an oath of Ionathan?
A92147	and why then do Royalists talk to us of Gods immediate creating of Kings, without any interveening action of the people?
A92147	are all these inconveniences only?
A92147	as David and Hezekiah?
A92147	dic ubi legis: and is this a proof of inconsistency of Presbyteries with a Monarchie?
A92147	did God grant Nero his hearts desire?
A92147	doth it exclude the peoples consent?
A92147	ergo, the Pastor is above all the Kings Lawes?
A92147	even to have peace and safety, surrender themselves fully to the power of a King?
A92147	have I begotten them?
A92147	is this a different action from the peoples applying the person to royall dignitie?
A92147	life eternall to Heathen Kings, as Kings?
A92147	may not the Soveraigne power be eminently, fontaliter; originallp and radically in the people?
A92147	no: or that David consulted the oracle of God, what to do when Saul was coming against him?
A92147	non Reges quoque accidere solent?
A92147	of France only an Hunter, Alphonsus Dux Ferrariensis only an Astronomer, Philippe of Macedo only a Musitian, and all because they are Kings?
A92147	or doth he naturally resemble the father as the naturall sonne doth?
A92147	or if jura Majestatis be any such Prerogative Royall?
A92147	or is it from the people also, and their free choise?
A92147	or is it subordinate to the King?
A92147	or is the Iudgement the Kings?
A92147	quid ergo?
A92147	shall it follow that the soveraigne in concreto may not be resisted?
A92147	that flying is resistance?
A92147	was it extraordinary that David fl ● d?
A92147	was this extraoardinary above a law?
A92147	were not these Rulers lawfull Magistrates, armed with power from God?
A92147	what then?
A92147	will he guide me as a Father, an Husband against my will?
A56384	''T is an holy and a precise Man, and it looks demurely, and then what if he be sawcy to his Superiours?
A56384	( says our Author) were not the Pharisees a People morally righteous?
A56384	* My Friends, do you consider what you attempt?
A56384	A singular way of dispute this, is it not?
A56384	And do we assert the practice of Morality to be the great and most essential Design of Religion?
A56384	And for this, what more convictive Evidence can I give you, then the Experience of our own Conversation?
A56384	And had they been collected out of their Original Authors, what a notable Proof had he given the World of his Encyclopediacal Reading?
A56384	And here what a gaudy shew of Learning might I make?
A56384	And how do they imbroil and discompose the peaceable setlement of a flourishing Kingdom?
A56384	And how dogmatically will they assign the precise bounds of Orthodoxy?
A56384	And if this be to speak Daggers, how heavy will the Charge fall upon all the Professors of Controversial skill?
A56384	And is it not a shameful Incongruity, that my Reply should contradict my Objection?
A56384	And is not this Eristically spoken, and as becomes a Man puissant in Polemick Squabble?
A56384	And lastly, why must a Power of creating new Relations between them, infer a Power to change their Natures?
A56384	And now are not these admirable Principles to be pleaded in an Apology for Liberty of Conscience?
A56384	And now do you tell me whether you ever observed in any Writer more generous strains of Candour and Civility?
A56384	And now is it possible for these men to be at a loss for Scripture to countenance their proceedings, after this rate of imposing upon the Word of God?
A56384	And now is not this a modest man, to boast of the faithful adherence of himself and his Confidents to the present Government?
A56384	And now tell me how I could have drawn up the state of this Controversie in a plainer or more familiar Method?
A56384	And now under the Appearance of this Christian Tenderness and Compassion to the poor Soul, how insolently will she despise his Person?
A56384	And now upon this account it is that I proposed to have Preachers obliged to speak Sense as well as Truth: but is not this an uncouth Motion?
A56384	And now were it not strange that Men should be bound to yield more to the humour of a peevish Jew, than to the Commands of a Christian Magistrate?
A56384	And now what remarkable difference remains there between the Infirmities of the Children of God, and the Impieties of the Wicked and Unregenerate?
A56384	And now will not the Lord avenge his Elect that cry unto him day and night?
A56384	And now, Sir, tell me what I shall conclude of this Mans Conscience?
A56384	And now, what think you?
A56384	And to what an heighth of Confidence was the young Sizer perk''t with the success of his Rumford- Performances?
A56384	And what Clouds of Words has he pour''d forth to involve the Evidence of my Arguments, and the plainness of my Method?
A56384	And what an obliging Favour is this, when they will sacrifice their own Reputation to the Glory and Renown of his Attributes?
A56384	And what could ever stop the fury of so endless and so unreasonable a Principle?
A56384	And what course did he pitch upon?
A56384	And what else can be expected from the design and nature of the Discourse it self, that endeavours to make out such a nice and Metaphysical Devotion?
A56384	And what indefatigable Pains will they take to distinguish rank Blasphemy into Orthodox Divinity?
A56384	And what now if those intended do not believe these things, nor any one of them?
A56384	And what so delicious to people of this complexion, as to be the first Founders of Changes and Innovations?
A56384	And what stronger evidence can we desire to prove them Religious Rites, than their being appropriate to Religious Duties?
A56384	And what that is I have often and long since informed you out of his own Word, and would you have greater Assurance?
A56384	And what though he has justified the faithfulness of his Collections, by the most exact and scrupulous References?
A56384	And when he has got the poor, naked and defenceless Thing alone, how unmercifully does he turn and tease it into a thousand postures?
A56384	And who can endure to see Men, that are so horribly bemired, bear up with so much State and Confidence?
A56384	And who gave him this Authority, to impose silence on us, or else to prescribe a certain sort of Verse to which we must be confined( r)?
A56384	And will he not give glorious Assistances to your Undertakings?
A56384	And with what Impatience would you swagger at the Man that should dare to impeach you of Hypocrisie?
A56384	And with what dexterity will they fetch about a Prophetick Parable, and draw the Fundamentals of Christianity out of Ezekiel''s Wheels?
A56384	And with what disdain and insolence do they spit at her way of Worship and Devotion?
A56384	And with what indefatigable Industry will they spread and improve the Tale?
A56384	Are not all Penalties both threatned and inflicted purely as Inducements to Obedience?
A56384	Are not the several Tunes of mercy and judgment in these Songs?
A56384	Are the Officers of the Kings Forces divided, or irresolved in their Counsels?
A56384	Because he is engaged in point of honour, What shall he do for his great Name?
A56384	Because some honest Men are maliciously traduced, shall that discharge all others of just Accusations?
A56384	Begin to serve Providence in great things, but can not finish?
A56384	But do we expose the Follies of their Divinity with any briskness of Reason?
A56384	But do you, or any of his own Lay- proselytes understand this Scholastick subtilty?
A56384	But farther, Is this the Plea of all Nonconformists, or but of one Party?
A56384	But how came it first to gain the Authority of Prescription?
A56384	But how shall we satisfie and inform our selves of that?
A56384	But how will this plain dealing justifie such Professors, as pour forth daily Confessions of the blackest and most presumptuous Sins?
A56384	But however, suppose all the unhappy Inclinations of our Natures may be charged with actual guilt; yet what is that to outward Transgressions?
A56384	But however, what is all this to our Author?
A56384	But however,''t is a lewd and ungodly Assertion, and therefore away he flies with it; What?
A56384	But if he should be so ill- advised, what will become of me?
A56384	But if you demand of them, Where lies the real exception against Symbolical wickednesses?
A56384	But is it not a mean design for a Man to press his Wits and Parts to carp at other Mens Expressions?
A56384	But says our Nicodemus,( for he is very thick of Understanding when he pleases) How can these things be?
A56384	But still, what if those intended do not believe these things?
A56384	But thou trifler, what is this to my defiance?
A56384	But to be short and serious, Were you ever in all your Life entertain''d with such Fairy Tales and meer Romances in matters of this importance?
A56384	But what do I think of the Confessions of Ezra, of Daniel, and others, in the Name of the whole People of God?
A56384	But what is all this to his Inference of the Magistrates absolute and immediate Power over Conscience?
A56384	But what is it that has moved so much Zeal and Choler?
A56384	But what is that to me?
A56384	But what is this Dainty Thing they value at so dear a Rate?
A56384	But whatever the meaning of the Oracle may be, why must it be limited to instituted rather than customary Symbols?
A56384	But when he approaches my main design, how slightly does he balk the weightiest Reasonings?
A56384	But who are they that belong to this Covenant?
A56384	But who gives in this Information?
A56384	But who so presumptuous as those Smatterers, that have onely Learning enough to prefer them to the Pillory?
A56384	But yet how can I avoid it?
A56384	But, Good Sir, have you any Patent for the Monopoly of making Conclusions, that you can force your Neighbours to accept what Ware you please?
A56384	Can I not use the Terms of Ecclesiastical Jurisdiction and uncontroulable Power, but one must immediately be thought a Definition of the other?
A56384	Can you imagine any thing judged more scandalous in these Mens Case- Divinity, than the horrid Crimes of Peace and Obedience?
A56384	Did I ever accuse him?
A56384	Did I not forewarn you of what heights and depths of Ingenuity we should meet with, before we arrived at the Conclusion of this Paragraph?
A56384	Did ever Man burthen the Press with such slender stuff, or present the World with such pitiful entertainment?
A56384	Did ever Man treat Adversary with fairer and more ingenuous Usage than I have met with from this candid Author?
A56384	Did ever any Man make such wretched Apologies?
A56384	Did he counterfeit any business?
A56384	Did he divert to salute a Friend?
A56384	Did he pretend a visit?
A56384	Did you ever read a greater strain of Modesty and Humility?
A56384	Did you never hear of such Creatures as Presbyterians, Anabaptists, and Independents?
A56384	Do any Professours doubt the Event of the War?
A56384	Do any of those wretched Miscreants begin to think of Hell, and Halters, and, with Iudas, stand agast at the horrour of their Crime?
A56384	Do some of the old Souldiers and Officers begin to whisper Cavalierism and Loyalty?
A56384	Do the Presbyterians and Royalists begin to make head against those bold and bloody Usurpers?
A56384	Do the Protestants, covenanted Protestants, that had sworn in the presence of the great God to extirpate Popery and Prelacy?
A56384	Do they profess''t is their Duty, their Principle, their Faith and Doctrine, to be obedient to their Rulers and Governours?
A56384	Do we but press People to an Imitation of the Life of Christ?
A56384	Do we demonstrate any of their Notions of Practical Godliness to be giddy and unwarrantable Conceits?
A56384	Do we upbraid the Impostures of their Superstition with any sharpness of Wit?
A56384	Do you know what dreadful and horrible things are still behind?
A56384	Does he bring you forth to burn the Whore, to fight with the Beast, and overcome him, with his Followers?
A56384	Does he not leave you( as himself speaks) in the Briers of unscriptural Distinctions?
A56384	Does not Wales cry, and the North cry, yea, and the West cry, come and help us?
A56384	Does not the Lord, think you, require that in the great things which he has to accomplish in this Generation, all his should close with him?
A56384	For is this to Discountenance Trade, to say, that Liberty of Conscience is but an ill way to improve it?
A56384	For must we discard any or all of our Ceremonial Constitutions?
A56384	For tell me, Sir, is it nothing to shake the Foundations, and hazard the Overthrow of a setled Church?
A56384	For what more effectual and irresistible Inducements can Men have to an Holy Life, than a firm Belief of the Promises and Threatnings of the Gospel?
A56384	For where lies the Inconsistency between these two Propositions?
A56384	For who( says he) understands what are the Affairs of Religion here intended, all or some?
A56384	Hath it not been by the blood of the Saints?
A56384	How briskly will they warrant this Opinion, and explode that?
A56384	How can you doubt or suspect its truth, when''t is the talk of all the Town?
A56384	How dexterously does he cull out a single Proposition to oppose to the scope and plain meaning of the coherent Discourse?
A56384	How did their old Father of Rome refresh his spirit, to see such Chariots as those provided to bring England again unto him?
A56384	How do they dread the Superstition of a Symbolical Ceremony?
A56384	How does this Man both vanquish and oblige us by his Civility?
A56384	How have they earned the Titles, Eldest Son of the Church, The Catholick and most Christian King, Defender of the Faith?
A56384	How infinitely have they excelled all the Wits of former Ages in this Noble, but neglected Art?
A56384	How is this Man puft up with a conceit of his own Knowledge?
A56384	How might he have scowr''d the World, as once Theseus did?
A56384	How might his Immortal Pen have clear''d the Age of the pest of Writers, as Herc''les Club did Greece of Thieves and Robbers?
A56384	How then shall we justifie our selves in running thus giddily into these wild and unwarrantable Schisms?
A56384	How would it sting and inrage, and grate upon your soul?
A56384	How would you stomach a smart reproof?
A56384	How?
A56384	However, might not the Faith ascribed to Abel relate to the discharge of his Duty, and not to the manner of its Performance?
A56384	However, why may we not affirm the same thing of Ceremonies, that he is here pleased to appropriate to Words?
A56384	I beseech you, Good Sir, will this Mans bashfulness never leave him?
A56384	I say, Who would, unless one that thinks himself able to face me out of my plain meaning, and bear me down out of countenance and common sense?
A56384	If I am guilty of this Charge, I must shift as I can: but if I am not, what hinders but we may shake hands and be friends?
A56384	If all these combine together against Sion, shall they prosper?
A56384	If by chance and accidental usage, why may not the Civil Magistrate be allowed as much Power to warrant their lawful Significancy, as Popular Custom?
A56384	If he have but a warm Brain and a bold Face, with what ease may he fire the Rabble into Tumults and Godly Seditions?
A56384	If it be not, then Men may speak Non- sense, and yet speak neither, and then what becomes of this pert and doubty Exception?
A56384	If this be all, to what purpose are our Phylacteries?
A56384	In brief, What thinks he of the Advantage of the Kingdom of Christ, in the shaking of the Kingdoms of the World?
A56384	In brief, what means their bestowing nothing but fair Words upon themselves, and nothing but foul Language upon us?
A56384	In the next following Section I demand, why, forsooth, this Proposition must be limited to matters of Religion only?
A56384	In the next place, what do I twit him with the Feasts of the Dedication, and the Fasts of the Captivity, when I have no proof of their being approved?
A56384	In what great strains do I urge the necessity of its admittance?
A56384	Into what woful and endless Schisms do they drive their Proselytes from her Communion?
A56384	Is Monarchy to be for ever abolish''d, and the new Common- wealth establish''d?
A56384	Is he perfidious to his Engagements?
A56384	Is it not strange to see Men that are so obnoxious, to be so confident?
A56384	Is it nothing for Subjects to withdraw their assistance from their Prince and their Country?
A56384	Is it nothing to discompose the Publick Peace and Tranquillity of a setled State?
A56384	Is it nothing to keep up implacable Feuds and Animosities among Members of the same Commonwealths?
A56384	Is it nothing to rend the Body of a Church into numberless Schisms and Contentions?
A56384	Is it nothing to violate the Fundamental Laws of Love, and Peace, and Charity?
A56384	Is not here Affliction and deliverance, desertion and recovery, darkness and light in this variously?
A56384	Is not their stomach to it, think you, as good as ever?
A56384	Is there not as much malice in the false Accusations of a virulent Tongue, as in the Proscriptions of an outragious Tyrant?
A56384	Is there nothing to take down his Stomach, and asswage his Courage?
A56384	Is this to fill up the Law of Moses,( as you pretend) to abridge his whole Volume into a single Text?
A56384	Is this, must we think, no point of Faith, Opinion, or Iudgment?
A56384	It is so, but what in the name of Sphinx is this to our Enquiry, what has Liberty from the Law of Moses to do with Liberty of will?
A56384	Must all this noise and stir be made, and the King and Parliament thus disturbed for this?
A56384	Must they be acquitted, because Socrates was not guilty?
A56384	Now if these things are so, who can charge the utmost severity of Expression with intemperance of Speech?
A56384	Now what exorbitances will not this wild principle excuse and qualifie?
A56384	Now what if Apollinarius had decried the Verses of this Father because they were not all Heroicks, or all Iambicks, or such as he most fancied?
A56384	Now what shall a Man do in this case?
A56384	Now what signs have you given us of your having renounced this Principle of Rebellion?
A56384	Now what was this new and this great Light, that God held forth as the horns in his hand to the Believers of that Generation?
A56384	Now what wise Man will care to appear abroad in such broken and uncertain Times?
A56384	Now who( think you) can withstand all this Rage and Fury?
A56384	Now with what outragious Declamations does I. O. set upon these harmless Assertions?
A56384	O that Wales, O that Ireland, O that France, where shall I stop?
A56384	O, what a Catalogue of Mercies has this Nation to plead by in time of trouble?
A56384	Or are all the Stories that are recorded of them fairy- tales and Romances?
A56384	Or can they assign any natural Immorality in instituted, more than in customary Significations?
A56384	Or what complacency so delightful as that which springs from spiritual Pride?
A56384	Or what insolence so intolerable, as that that bears up upon mistakes of Conscience and Religion?
A56384	Otherwise, how could every young Prentice be taught to rail at me, as an Enemy to his Preferment?
A56384	Shall Bankrupts of all Faith and Honesty expect to be trusted upon their bare words, that have so often proved perfidious to their Oaths?
A56384	Shall we tamely part with that that was purchased by our Saviours Bloud?
A56384	Socrates was abused, and so may any good Man; what then?
A56384	Solomon sure doth not simply forbid us to answer a Fool; and what hinders but that a man may laugh and speak the truth?
A56384	Still courting Dangers, and still swaggering after so many Foils and Disgraces?
A56384	The People may murmur among themselves, Is this poor Pretence the only ground of all our Schisms and Disturbances?
A56384	Their dissolute and unruly tongues are let loose to tear in pieces his good name; What abusive Tales, and Legends do they invent?
A56384	Then what is Prelacy but a meer Antichristian Encroachment upon the Inheritance of Christ?
A56384	There is a vast difference( is there not?)
A56384	There is no imaginable Connexion that I know of between his and their Actions; to what purpose then is it to defend themselves with his Innocence?
A56384	They are resolved to joyn Throats to Vote him down; and if they do, to what purpose is it to Complain or Remonstrate?
A56384	This is the scope and Contexture of my Argument; to all which, what is replyed by our Author?
A56384	Though as for Repentance, what is it but an exchange of vicious customs of Life, for an habitual course of Vertue?
A56384	Thus our Author stands amazed that Heresie should complain of Schism, Quis tulerit Gracchos,& c. Shall the Pot call the Pan Burnt —?
A56384	Thus were the Essex Committee delivered from the Cavaliers at Colchester?
A56384	Thus, are the People of England enraged against them for murthering their Soveraign?
A56384	Thus, does a Child of God fall into any scandalous miscarriage?
A56384	To declaim, as our new Doctor doth against this way of dealing?
A56384	To what purpose does he tell us''t is an impregnable Sanctuary of disturbance and sedition?
A56384	To what purpose does he tell us, the Power I ascribe to Magistrates is none other but that which is claimed by the Pope of Rome?
A56384	To what purpose does he twit me for asserting Magistratical Omnipotency, rather than the Divine Right of Episcopacy?
A56384	To what purpose?
A56384	Was there ever such a brazen head of slander as this, that dares thus groundlesly, and thus foully asperse such a spotless Integrity?
A56384	Were the Parishioners of Coggeshal once in great danger of the Enemy?
A56384	Were there never any such men in the World as Iohn Knox, Iohn of Leyden, and I. O?
A56384	What Disturbances do they create in the State?
A56384	What I pray has been their main business for 700 years and upward, even almost ever since the Man of Sin was enthroned?
A56384	What a Flower of Chivalry is this?
A56384	What a strange Man is this Author of the Friendly Debate, to amass together so many Quotations out of W. B?
A56384	What a vain thing is this Humane Learning without Grace, and the Teachings of the Spirit?
A56384	What are the Consciences of Men?
A56384	What are they?
A56384	What did they we do not?
A56384	What else can this Man design by such crude and blundring Cavils, but meerly to amuse, or( what is the same with them) satisfie the People?
A56384	What empty and shallow Pretenders to Knowledge were Archbishop Laud, and all his Favourites, if compared to this unfledged Curate?
A56384	What enraged Malice could have struck with a more angry sting?
A56384	What greater displeasure can you possibly do a man, then to rob him of his self- complacency?
A56384	What if he should impose things sinful and superstitious, what inconveniences would this bring upon the Government of the World?
A56384	What if they do openly disavow every one of them, as for ought I ever heard or know they do, and as I do my self?
A56384	What if they have abused the most sacred Oaths and Protestations, to cheat the Simple, and betray the Innocent?
A56384	What if they pretend the instigation of the Spirit of God, to Authorize the foulness of their Enterprizes?
A56384	What ignominious Titles do they fasten upon her Friends and Followers?
A56384	What is Man, that he should be clean?
A56384	What is it that so much enrages the Roman Clergy, but that we will not suffer his Holiness to usurp upon the Rights of Princes?
A56384	What is the reason that so many in our days set their hands to the Plow, and look back again?
A56384	What is this but a Description of the 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, or Gentile- Worshippers?
A56384	What means their Confinement of the Preaching of the Covenant of Grace to their own Doctrines, and their own Congregations?
A56384	What means their boasting of themselves as the onely powerful, Soul- searching, experimental and spiritual Preachers?
A56384	What precious Men should many be, would they let go the work of God in this Generation?
A56384	What reward shall be given or done unto thee, thou false Tongue?
A56384	What scurrilous Language do they continually pour forth against the Church of England?
A56384	What shall one then answer the Messengers of the Nation?
A56384	What strange Conceptions has the poor Soul of Regeneration, of the Spirit of Bondage, and the method of Conversion?
A56384	What tell you me( says he) of the Feast of Purim, was it not a Civil Observance?
A56384	What then can be the importance of this mighty Cavil?
A56384	What thinks he of Good Principles becoming wicked and abominable, when taken up against the Providence of God?
A56384	What thinks he of Monarchic Governments being a Jewish Ceremony, a part of their Pedagogy and Bondage, and abolish''t by the coming of the Messiah?
A56384	What thinks he of Songs upon Sigionoth?
A56384	What thinks he of ensuring Success to Cromwel''s Army against their Soveraign, by dark passages out of the old Prophets?
A56384	What thinks he of the Kings being a Son of Tabeal, i. e. one that would have usurpt the Crown without Right or Title?
A56384	What though men every where combine and associate themselves against you?
A56384	What though some prove false and treacherous, some base and cowardly?
A56384	What unclean Congregations are those that have such foul Mouths?
A56384	What would helpless Macedonians give for one of your Enjoyments?
A56384	What, are these things so indeed?
A56384	What, shall we suffer these Heathen Princes to usurp upon our spiritual Priviledges?
A56384	Where has the Word of God prescribed this distinction?
A56384	Whether the rude Multitude are not more inclined to disturb Government by Superstition, than by Licentiousness?
A56384	Who almost is ignorant, that in the Primitive Church they always concluded their publick Prayers in form of Benediction, wishing Peace and Unity?
A56384	Who could have nickt me with such a subtilty, but one that knows all his Advantages, and is thoroughly experienced in all the shifts of Cavil?
A56384	Who gave Mary Queen of Scots, the Title of Iezabel?
A56384	Who shall assign the just Limits of their respective Dominions?
A56384	Who that of Medea?
A56384	Who was it that honour''d the Royal Family of France with the Title of a Bitch- Wolf and her Whelps?
A56384	Who was it that stiled Mary Queen of England Proserpine?
A56384	Who would ever contradict this Author in these Enquiries, that would admit those Postulata for self- evident Propositions?
A56384	Who would not think this to be my intention?
A56384	Why Widows Houses more then any others?
A56384	Why so?
A56384	Will he not call the Fowls of Heaven to eat the Flesh of Kings, and Captains, and great Men of the Earth?
A56384	Will he suffer his youthful shamefacedness to overwhelm him in his old Age?
A56384	Will not Age slake the Heats of his flaming Blood?
A56384	With what Assurance of Authority will they restrain all Mens Faith to the Standard of their own Apprehensions?
A56384	With what Curiosity will they strain for knackish and extravagant Applications of Holy Writ?
A56384	With what Insolence will they pity his Ignorance and Insufficiency?
A56384	With what Malapertness will they censure his Sermons, carp at his Expressions, and condemn his Doctrines?
A56384	With what Zeal will they justifie the Equity and Good- Nature of a fatal and irrespective Decree of Reprobation?
A56384	With what a scornful state shall some supercilious Saints trample upon all the great and all the learned men in the World?
A56384	With what fetches of Wit will they distinguish themselves round about, till they come at last to affirm what at first they denied?
A56384	With what partiality will they add or detract circumstances, as shall be most conducive to enhanse the ugliness of the slander?
A56384	With what transport of Attention will these Godly People listen to a foul story of an Ungodly Parson?
A56384	With what want of Confidence does he presume upon the World, to expect its acceptance of all his crude and undigested Thoughts?
A56384	With what zeal do they spread and propagate and improve it?
A56384	Would it become a serious Man to confute Jingles with grave and Scholastick Arguments?
A56384	Would it much edifie with you to be roundly told, that you befool your self?
A56384	Would not men say it was not the Lord, but Chance that hapned to them?
A56384	Yea, whilst some can openly dispute against the Doctrine of the Trinity, the Deity of Christ, and the Holy Ghost?
A56384	You forsooth boggle at tumults and disorders, poor ignorant souls, how unacquainted are you with the methods and workings of Providence?
A56384	and are there not large Catalogues of particular Laws ranged under each of these general Heads?
A56384	and baffle a School- Boys Phrase out of the Word of God?
A56384	and does he violate all the Obligations of his Faith and Honesty?
A56384	and how dexterously does he beat beside the main Questions?
A56384	and how indecently will she laugh at his uncouth and ridiculous Mistakes?
A56384	and how wantonly does he tire himself with insulting over the feebleness of its supposed Escapes and Subterfuges?
A56384	and justly passed for a pitiful Coward, who when he durst not assail the Body of his Adversary, fell a fighting with his Shadow?
A56384	and must all, saving onely two, be revers''t for your pleasure?
A56384	and that Men should indispose themselves for the Discipline of Christianity, by being adorn''d with its best and choicest Qualifications?
A56384	and that so whet with Provocation, and so eager upon Revenge?
A56384	and what Ruptures in the Church?
A56384	and what an horrid Noise do we hear of Atheism, Atheism, Atheism?
A56384	and what if he shrowd Pride and Insolence under the covering of a sheepish Humility?
A56384	and where has it allowed the use of the former, and disavowed the lawfulness of the latter sort of Ceremonies?
A56384	and with what foul- mouthed Crys and Consequences does he pursue them?
A56384	and with what success have they improved and cultivated this Field from the good days of Queen Elizabeth down to our own?
A56384	and yet what a silly Wretch is it in the Mysteries of Religion?
A56384	are not these my own words?
A56384	are there not twelve Houses of Affirmative, and as many of Negative Commandments?
A56384	have we not six hundred and thirteen Precepts in our Law?
A56384	hereafter I will set my heart at ease, for what Adversary can ever hope to escape these mens slanders, that dare attempt to blast Hookers Reputation?
A56384	how Magisterially will she censure his Sermons?
A56384	how confidently will she cavil at his Doctrines?
A56384	how nimbly does he frisk over the greatest Difficulties?
A56384	how will that endear them to his Government, and oblige them to their Duty?
A56384	it is expresly said to have been?
A56384	may they not be falsely father''d upon him?
A56384	not all, but some, i. e. matters of outward Worship, and that are not in themselves apparently or essentially evil?
A56384	or Providential Alterations in their subserviency to Christ''s Exaltation, applyed to his Majesties Defeat at Worcester?
A56384	or he that is born of a Woman, that he should be righteous?
A56384	or to lanch forth among such Fanatick Herricano''s?
A56384	or why should it offend me if Clowns want Breeding and Good Manners?
A56384	peculiarly fitted to charm and bewitch their affection without, nay, against all reason?
A56384	should run a tilt at one another?
A56384	to encounter a wretched Fancy with a Rational Discourse?
A56384	to say that Poetry was always imployed to cheat and gull the easie multitude?
A56384	what Sholes of Hebrew, Greek, and Latin Quotations might I heap up, in my own defence?
A56384	what can we be but Papists?
A56384	what do we talk of that, that is a Burthen too heavy for their weak shoulders?
A56384	what if every Affront transport him into all the Disorders of Passion and Revenge?
A56384	what if he be peevish and impatient of Contradiction?
A56384	what if he scorn and trample upon his Betters?
A56384	what is the matter?
A56384	what is this to the Friendly Debate, and the Nonconformists?
A56384	what it is to govern and conduct them?
A56384	what so dear to them as their sweet Redeemer?
A56384	wherefore do ye doubt?
A56384	will he not do it speedily?
A56384	with what eagerness do they listen to any spiteful and mischievous report?
A42757	( These are his own words in the preface of his Quaeries) whether hath he gone in an even path to avoid both these evills?
A42757	( the very pla ● e cited by himselfe) according to all the Ordinances of the passeover they shall keep it?
A42757	12?
A42757	14. were it not contrary to that end to countenance and embolden him by receiving him to publike Church communion at the Lords Table?
A42757	18. Who meant by the wise men of the Jewes?
A42757	18. is such as is agreeable to the Law of Moses, and they understand by Tell the Church, Tell the Magistrate, I aske what Magistrate?
A42757	18. where the context and circumstances will much more enforce this sence, then in the other two places?
A42757	18?
A42757	18?
A42757	19?
A42757	2 What was the meaning of the bitter Herbs, with which the Passeover was commanded to be eaten?
A42757	24. doth not this intimate the will of God, that Pasto ● s and Elders be over us in the Lord, and rule us Ecclesiastically?
A42757	25 Then Jud ● … s which betrayed him answered and said, Master Is it I?
A42757	26. saith Christ infallibly knew) But who dare thinke or say so of Jesus Christ?
A42757	26?
A42757	28. to 35?
A42757	299. in the sixteenth of Matthew Christ begins with all his disciples, Whom say ye that I am?
A42757	3. observeth, Qui admissi sint ad istam Coenam?
A42757	3. the Chald ● readeth thus, Who shall be worthy to ascend unto the mountaine of the house of the Sanctuary of the Lord?
A42757	350 Quis non videt quales nos ad mysticam hanc Domini mensam accedere oporteat?
A42757	4. should not be intended for the same worke, I can not imagine?
A42757	4. you have built to your selves ceiled houses, how much more ought ye to have built the house of the Lord?
A42757	6?
A42757	7. concerning many of the Pharisees comming to the Baptisme of Iohn, is that they were sent from Ierusalem with a message to ask Iohn, Who art thou?
A42757	7. he hath these words, our opposites generally grant,& c. citing onely Cartwright?
A42757	8. what?
A42757	Againe, it might be objected, be they two or three, or more, what if they doe not agree among themselves?
A42757	Aliquis suspenditur& excommunicatur?
A42757	An Apostolus Paulus cum hominem incestuojum Satanae tra ● … ret, quicquam peculiare habuerit?
A42757	An Christus qua Mediator sit adorandus?
A42757	And Joshua said, why hast thou troubled us?
A42757	And are the old non Conformists of blessed memory, now Opposites?
A42757	And for the word King, it may well come in where Head commeth: for is not Christs Kingdom as Mediator, commensurable with his Headship as Mediator?
A42757	And he saith unto him, Friend, how camest thou in hither, not having a wedding garment?
A42757	And hence it was also, that the wise men who came to enquire for Christ, said, Where is he that is born King of the Jews?
A42757	And how can one be said to be under Church censure, who still enjoyeth all Church priviledges?
A42757	And how many Synagogues was Paul cast out of?
A42757	And if his Argument conclude against a lesser Suspension from their right, why not also against the greater?
A42757	And if we may not initiate such a one, how shall we bring him to the Lords Table?
A42757	And in what respects it may be so called?
A42757	And is not this the very thing we contend for?
A42757	And now per omnes musas I beseech him, which of us involveth the Magistrate in ambition?
A42757	And shall he thus abuse not onely his Reader, but the Word of God it selfe with palpable and grosse contradictions?
A42757	And since Mr. Hussey will needs hold that Christ as Mediator is head of all things( which the Text saith not) what were the consequence hereof?
A42757	And the E ● … nuch said, See here is water, what doth hinder me to be baptized?
A42757	And was there so much roome to reele to and fro in the Synagogue?
A42757	And what if any of them were in the second moneth also uncleane, by the touch of a deadbody or otherwise?
A42757	And when Cherem or the greater excommunication is inflicted, what is the manner?
A42757	And whether a Minister in giving him the Sacrament after such admonition, be no way guilty?
A42757	And whether a Minister in giving him the Sacrament after such admonition, be no way guilty?
A42757	And whether in purging of the Church he is obliged to follow the rules of Scripture, and to consult with learned and godly Ministers?
A42757	And why are they called Stewards of the mysteries of God?
A42757	And why doth not the latter part also belong unto all Christians?
A42757	And why saith he that my answer was onely concerning that involving of the Magistrate?
A42757	And why should not the Magistrate command Ministers to do the duties of their calling according to the Word of God?
A42757	And why?
A42757	And why?
A42757	And why?
A42757	Another thing to ask whether the Word determineth any one kind of Church- Government as necessary, and which it is?
A42757	Another thing, to enquire whether God hath in his Word limitted a nation to any one particular kind of Civil Government, and if any, what it is?
A42757	Are drunken persons able to examine themselves?
A42757	Are not the two powers formally and specifically distinct?
A42757	Are persons grossely ignorant able to examine themselves?
A42757	Are the rules of Church fellowship looser and wider than the rules of civill fellowship?
A42757	Are these Mr. Husseys lawes of disputation?
A42757	Art thou the King of the Jews?
A42757	At an non per Sacramenta etiam fides& regeneratio exhibetur?
A42757	Behold, what a latitude?
A42757	Both of them require singular qualifications, eminent gifts and endowments ▪ and of both it holds true, Quis ad haec idoneus?
A42757	But I ask, Was it right and agreeable to the will of God, that the Apostle should wish their cutting off?
A42757	But I ask, is it meant onely of the Word?
A42757	But I pray, are civill punishments shortned or lengthened according to the parties repentance?
A42757	But I pray, do all that serve Jesus Christ, hold their office of and under Christ, as Mediator, and as his Vicegerents?
A42757	But Quis custodiet ipsos custodes?
A42757	But go to, thou which canst not suffer a man to be thy Pastor, to whom then wilt thou submit thy self?
A42757	But he moves this doubt: when Iudas had said Is it I?
A42757	But how could a man be cast out from the Congregation, and yet be free to come where the Congregation was Assembled together?
A42757	But how could they make this use of a Divine judgement inflicted for some private sinne, they knew not for what?
A42757	But how doe they loose the person excommunicated, and how doe they free him from the separation or the curse?
A42757	But how doth he prove it?
A42757	But how doth the baptizing in the name of Christ as Mediator, agree with the commission to baptize in the name of the Father ▪ Son, and holy Ghost?
A42757	But how proves he that Christ was 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A42757	But how?
A42757	But how?
A42757	But if he do admit the distinction as Mediator, and as second person in Trinity, then why doth he so often quarrell it?
A42757	But if you say how shall I know this man and that man?
A42757	But is there any patterne or president in the Jewish Church, for keeping backe scandalous sinners from the Sacrament?
A42757	But is this the confession that my argument did prove?
A42757	But neither must the Argument go so, I have another thing to ask; what is that other work which will take up the whole man?
A42757	But quid haec ad Rhombum?
A42757	But what dorh the Synod bind upon them?
A42757	But what gaineth M r Prynne hereby?
A42757	But what is that to the Argument?
A42757	But what was the ground of this consequence?
A42757	But what was the peoples part in Repenting?
A42757	But what was this confession?
A42757	But what will Mr. Hussey say, if his great master Erastus be found a pleader for Baal, as much as I am?
A42757	But when?
A42757	But where is any such commission given to the civil Magistrate, Christian more then Heathen?
A42757	But whether is the government of a Heathen Magistrate per se, simpliciter,& ex natura sua, unlawful and sinful?
A42757	By M r Prynnes rule it must onely hold true in this case, when it fals within the compasse of the same power to get both Wisdome and Gold?
A42757	Can any alledge the like reason for admitting them to the Sacrament?
A42757	Can any man forbid water that these should not be baptized which have received the holy Ghost as well as we?
A42757	Can any man imagine that all such unworthy persons were excommunicate and wholy cast out of the Church?
A42757	Can not a Christian rebuke his brother who scandalizeth him, and if he repent forgive him?
A42757	Could there be so many of them and employed also in the building of the Temple, and yet no civill company kept with them?
A42757	Dare any say that the Lord Jesus shall not governe the Church of England, and reigne over the same?
A42757	Did prophane persons defile the Sacrifices of old, and do they not defile our Sacraments?
A42757	Do all acknowledge that the Sacraments of the Old Testament were converting Ordinances?
A42757	Do not all Chrysostomes Arguments militate against the admission of any scandalous and unworthy person known to be such?
A42757	Do not the Erastians endeavour to draw the Parliament into the very same absurdity with which the Prelats were pressed?
A42757	Do not ye judge them that are within?
A42757	Do these now repent, reform, and come prepared?
A42757	Doe not ye judge them that are within?
A42757	Doe not ye judge them that are within?
A42757	Doe not ye judge them that are within?
A42757	Doth a man get life because he eats and drinks, or doth he not rather eat and drink because he lives?
A42757	Doth not this destroy what he hath been arguing for, that Christ as Mediator is head of all Principality and Power?
A42757	Doth the paternity of a heathen father differre specie, from the paternity of a Christian father?
A42757	First, what if we should affirme it, as he doth?
A42757	First, who did 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, but 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A42757	For how can he who is authorized to be a Judge say, Who made me a Judge?
A42757	For how can it be supposed that Christ would tacitely allow of alienation from or severity to pious Publicans?
A42757	For how doth the Magistrate govern the Church?
A42757	For how shall ever this reach the admission of known prophane persons to the Lords Supper?
A42757	For that in Matthew and Marke, that Christ discoursed of the Traytor, and that Iudas said Is it I?
A42757	For why?
A42757	Good Lord, where are we, if this shall be the up- shot of our Reformation?
A42757	H ● … w much better is it to get wisdome then Gold?
A42757	Hast thou appealed unto Caesar?
A42757	Hath the child fed with milk more communion and conversing with his father, then the son come to years, who eateth and drinketh at his fathers Table?
A42757	Have you appealed to the Jewish Church?
A42757	He might have saved himself the labour, for who knowes not Hieromes distinction?
A42757	He that is commanded to edifie his brother, and then giveth scandall to him, doth he not trespasse against his brother?
A42757	Homo, quis me constituit Judicem aut divisorem inter vos?
A42757	How came they to thinke the Church can not erre?
A42757	How can he then contend that the Apostle speaketh here of Christ as Mediator?
A42757	How can it be then supposed that he giveth here Lawes concerning civill rather then spirituall injuries?
A42757	How can the Minister warn such persons not to come to the Sacrament unlesse they repent, reform, and come prepared?
A42757	How comes this home to that which he undertook to prove?
A42757	How commeth it to passe that he chargeth me with the denying of that, which himself but two pages before had observed that I denie it not?
A42757	How could they then admit to the passeover those whom they thought themselves obliged to persecute even unto hell?
A42757	How dare any Minister seriously dehort any unworthy person from approaching to it?
A42757	How doe they confesse?
A42757	How doth Christ rule over the beasts, fowles, fishes?
A42757	How had the false Apostles insulted at this?
A42757	How ill it hath been harboured in all the reformed Churches?
A42757	How is it then imaginable that they admitted such a one to eat the Passeover?
A42757	How much lesse would Christ himselfe say so, or mean so in reference to Iudas?
A42757	How much more doth the Lords Supper, necessarily, by Christs institution, suppose that the receivers are not unconverted and unbeleeving persons?
A42757	How much more may we suppose that the Antient Jewes did keep civill company and fellowship with such Gentiles as did observe all these seven precepts?
A42757	How shall prophane ones be perswaded by their ears to beleeve that whereof they see the contrary with their eyes?
A42757	How shall the Censurers themselves be censured?
A42757	How stiffled by Erastus himselfe?
A42757	How sweetly doe his Tenents agree together?
A42757	How the Controversie was lately revived?
A42757	How then can it be supposed, that those who were esteemed as heathens, were admitted to all Church priviledges, as well as the best Israelites?
A42757	How then can we by giving the Sacrament to such as these, give the lye to the Word?
A42757	How then makes he this Sacrament to be the most powerful and effectual Ordinance of all others, to humble, regenerate, convert?
A42757	How then, saith he, that Paul doth expresly interpret it?
A42757	How to forgive him?
A42757	How was it then reckoned?
A42757	How well doth this hang together?
A42757	I answer for the latter part of the Quaere, I know not the least ground, for who did ever expound it of suspension from the Sacrament onely?
A42757	I ask therefore Mr. Hussey, What do you mutter here?
A42757	I beseech you how could it be at all judged of, whether it was external and onely in shew, if it was made to God alone?
A42757	If Consistoriall admonition be a binding, where is the loosing of that bond?
A42757	If I have told you earthly things, and ye believe not, how shall ye believe if I tell you of Heavenly things?
A42757	If Miriams father had spit in her face, should she not be ashamed seven daies?
A42757	If he could not prove it, why brings he a strong affirmation instead of an Argument?
A42757	If he could prove that what confirms doth also convert, why did he not do it?
A42757	If it be said, why then doth the Apostle onely wish it?
A42757	If it be so, how shall that hold universally true?
A42757	If prima notio, why must not Elder women be Church- officers as well as Elder men?
A42757	If the religious publican stood afarre off, how much more the prophane infamous publican?
A42757	If there be not, then how can their Tenent avoid the prophanation of the Lords Table?
A42757	If thou being a Iew, livest after the manner of the Gentiles, and not as doe the Iewes, why compellest thou the Gentiles to live as doe the Iewes?
A42757	If thou hadst a clear fountain committed to thy keeping, to be kept clean by thee, wouldst thou let filthy swine come and puddle in it?
A42757	Is he as Mediator King to any to whom he is not Head?
A42757	Is the raising, refressiing, and comforting of those who often fall through infirmity, the conversion or first grace which now we dispute of?
A42757	Is the way of communion of Saints broader than the way of civill communion?
A42757	Is there more evidenc ● of Saintship required in those who come to be baptized, then in those who come to the Lords Table?
A42757	Is there not some cause to apply all this( and much more of this kind) even to Christian Law givers and Magistrates?
A42757	Is this house which is called by my name, saith the Lord, become a den of robbers in your eyes?
A42757	Is this the great Apostle of the Gentiles, who hath not power from God to work a miracle, when himself professeth he would gladly have it wrought?
A42757	It can not be meant of death, for it is said that Hymeneus and Alexander were delivered to Sathan, and to what end?
A42757	It s a sinne to reproach a mans name, how much more to reproach Gods Name?
A42757	It s deadly decay and consumption, whence it was?
A42757	It was an impious word of Cain, Am I my Brothers Keeper?
A42757	Know ye not that a little leaven leaveneth the whole lump?
A42757	Know ye not that a little leaven leaveneth the whole lumpe?
A42757	Know ye not that we shall judge Angels?
A42757	Lord who shall abide in thy Tabernacle?
A42757	MR. Hussey in his Epistle to my selfe objecteth thus, What will your censure doe?
A42757	Ministers are 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, that is, house- stewards, or over the house; but what house?
A42757	Must I be charged with involving the Magistrate because I discovered that Mr. Colemans Argument involveth the Magistrate?
A42757	Must Ministers have vote in Parliament?
A42757	Must all prophane persons be kept back from our 〈 ◊ 〉 ● s and publike Assemblies, and so from hearing the word?
A42757	Must he not be received both as Lord and as Christ?
A42757	Must his poenal satisfaction to the Christian Magistrate be a sufficient poenitential satisfaction to the Church?
A42757	Must it not be communion in the holy things, and especially the receiving such a one to the Lords Table?
A42757	Must there be no civill punishment, without previous admonition of the offender?
A42757	Must they be civill Lawyers?
A42757	Must they not then be excommunicate?
A42757	Must we needs therefore say, that as Mediator he sate at meat in the Pharisees house, and as Mediator he wept for Lazarus?
A42757	Must we therefore say that as Mediator he is the Son of David?
A42757	Must we therefore say that this is meant of Christ onely as Mediator?
A42757	Nam si ad pecuniam tibi obstrictus sum, numquid anathemati obnoxius sum?
A42757	Nay further, What if the offender do neither 〈 ◊ 〉 nor actually persevere in his grosse scandalous sin?
A42757	Nor whether Church- Officers may exercise an arbitrary irregular Government, and rule as themselves list?
A42757	Nor whether Church- officers may have any Lordly government or imperious domination over the Lords heritage?
A42757	Now how could it be knowne, whether a man had confessed any thing at all, if it was secretly, and to God alone?
A42757	Now might one thinke, what of all this?
A42757	Now what is an act of Government, if this be not, to receive accusations, and that against Elders, and that under two or three witnesses?
A42757	Now what saith he to the reason I added, can Christ be a head to them that are not of his body?
A42757	Now what will thy boasting magnificence say?
A42757	Num enim mala erat buccella quae tradita est Judae à Domino?
A42757	O ● for it?
A42757	Of the power and priviledge of the Magistrate in things and causes Ecclesiasticall, what 〈 ◊ 〉 〈 ◊ 〉 not, and what it is?
A42757	Or how shall they be fed in hope and sealed in assurance of everlasting life, who are yet under the curse of the Law and state of condemnation?
A42757	Or whether doth he not here yeeld the cause?
A42757	Otherwise how far is he from concluding by Analogy the point he had to prove?
A42757	Qu ● … enim dicat apostatam, blashemum aliaque sacra capita intra templum suisse admissa?
A42757	Quid percu ● it?
A42757	Quid porro de his faciendum qui vitam Christianis indignam agunt?
A42757	Quid sanat?
A42757	Quis enim dicat Apostatam, blasphemum, al ● … áque sacra capita intra Templum suisse admissa?
A42757	Quis me construit Judicem aut divisorem super vos?
A42757	Quis nescit illo tempore Judaeos sub Romanis vixisse, ac praesidem eorum p ● rentibus omnibus jus dicere solitum suisse?
A42757	Quod facis fac cele ● … ius, quid illud?
A42757	Shall I com ● unto you with a rod?
A42757	Shall a private man have power to cast off the whole Church as Heathens and Publicans?
A42757	Shall he have one Kingdom as Mediator, and another as God?
A42757	Shall it be a sin to Church- officers to exercise any act of civil government?
A42757	Shall men that are unable to examine themselves be admitted to the Sacrament, because not disabled by any natural disability?
A42757	Shall not the offender be cast out of the Church after clear proof of the offence, and several previous publike admonitions contemned or neglected?
A42757	Shall there not be a better account of the word preached then of Magistracy?
A42757	Shall we in the next place have a heape of humane testimonies concerning Iudas his receiving of the Sacrament?
A42757	Shall we take this upon M r Prynnes credit, that it doth not appeare in any extant worke of theirs?
A42757	Solomon being a Prophet, who knowes what warrants he had more then ordinary for that which he did to Abiathar?
A42757	Stephanus, Beza, and Gualther, ritibus oneramini; the English Translators, are ye subject to Ordinances?
A42757	That if there be necessity of satisfying an offended brother, how much more of satisfying an offended Church?
A42757	The Angels of the Churches why reproved for having false Teachers in the Church?
A42757	The Pope takes upon him to determine what belongs to the Canon of Scripture, what not?
A42757	The Question is not whether Church- officers ought to have any share in the Civil Government?
A42757	The Sacrament applyeth Christ, but to whom?
A42757	The distinction of converting and confirming Ordinances how necessary in this question?
A42757	The present controversie how different from the Prelaticall?
A42757	The second example is the matter of Peor, where they did fall both into Idolatry and Fornication together; but what came of it?
A42757	Then came Peter to him and said, Lord how oft shall my Brother sinne against me, and I forgive him?
A42757	There is no peace to the wicked saith God, how much lesse can their peace be sealed to them?
A42757	These doe not fall under the selfe- same precept?
A42757	They doe not say to the Priests, Who did put any jurisdiction or authority to judge, in your hands?
A42757	This he doth not nor can not denie:( which makes good my Argument;) Why did he not shew us the like concerning Magistracy?
A42757	This they prove because Iohn saith to them O Generation of Vipers, who hath forewarned you to flee from the wrath to come?
A42757	This they shall not finde, and why?
A42757	Thou hast put all things under his feet, all sheep and oxen& c. Now how is it that the Apostle applyeth all this to Christ?
A42757	To the contrary of what?
A42757	To what end then is the Sacrament of the Lords Supper instituted?
A42757	Unde per hoc quod addit, Quis me constituit Judicem?
A42757	Was it not profitable and necessary for the Churches good, that they should be cut off?
A42757	Well: But what are nis two sorts of sealing?
A42757	Well: but after all those publike previous admonitions, shall the sentence of excommunication follow?
A42757	Were not the people of God thereby taught the necessity of Repentance in that very action?
A42757	Were they not kept off in the second moneth, as well as in the first?
A42757	What Argument is there here?
A42757	What Conscience or ingenuity can there now be, in making any parallel between Papall and Presbyteriall Governement?
A42757	What a great matter is made of meer nothing?
A42757	What a wavering is here?
A42757	What consequence is there here?
A42757	What doth he drive at?
A42757	What expectation could there be, that they did see a thing, then secret and unheard of, unlesse they had been men familiar with God?
A42757	What great marvel if many among them( for I do not speak of all) did comply with the Erastian Tenent?
A42757	What hath he gained thereby?
A42757	What have I to doe to judge them also that are without?
A42757	What if he had said Christ sent me not to rule but to preach the Gospel?
A42757	What is it to be as an Heathen and a Publican?
A42757	What is it, if he shall heare thee?
A42757	What is more ordinary then to use the names of Jesus and Christ when the thing which is said is meant in reference to one of the natures?
A42757	What is the manner of a simple excommunication or Niddui?
A42757	What of that?
A42757	What the Erastians yeeld unto us, and what we yeeld unto them?
A42757	What the are chief obstacles hindering Excommunication?
A42757	What then hath Presbytery to doe with Prelacy?
A42757	What then shall become of such scandalls as are not crimes punishable by the law of the land?
A42757	What then should hinder the sealing?
A42757	What then?
A42757	What then?
A42757	What then?
A42757	What will your censure do Paul?
A42757	What would those our proud gyants, fighters against God do here, if they had stood in the like condition and high place?
A42757	What( say these) shall that poor fellow lay a yoke on me?
A42757	What, should I be subject to this naughty and rude Pastor?
A42757	What?
A42757	What?
A42757	What?
A42757	When he was in Circumcision or in uncircumcision?
A42757	Whence comes all this new logick which the world never knew before?
A42757	Where are we?
A42757	Where the Syriack readeth thus: And what agreement hath the Temple of God with the temple of Divels?
A42757	Where then shall the difference lie, if not in this, that there was an Ecclesiasticall Government, besides the Civill and Military?
A42757	Where there is no charter, how can there be a sealing, except we seal blank paper?
A42757	Whereas the Apostle saith, Why do ye not rather take wrong?
A42757	Wherefore do I see every man with his hands on his loyns?
A42757	Wherefore to prosecute my Argument, Why do we exclude Infants and Idiots?
A42757	Whether hath he any just right or title to Government and Magistracy?
A42757	Whether hath he not so gone about to cure the heat of the liver, ▪ as to leave a cold and phlegmatick stomack uncured?
A42757	Whether it be a full discharge of duty to admonish a scandalous person of the danger of unworthy communicating?
A42757	Whether it he a full discharge of duty to admonish a scandalous person of the danger of unworthy communicating?
A42757	Whether the Magistrate be Gods Deputy or Vicegerent, and as God upon earth; for who denies that?
A42757	Which Paul also saith in these words, What have I to doe to judge them also that are without?
A42757	Which three as they are distinguished in God ▪ Thine is the Kingdom, and the power, and the glory: Why not in the Mediator also?
A42757	Who Epicurean Israelites?
A42757	Who can imagine his meaning to be, that he would work a miracle upon them and all other?
A42757	Who can mistake the thing so far as to think that Christ hath instituted and ordained this Sacrament to be a meer external seal and no more?
A42757	Who doth now delude the vulgar?
A42757	Who ever heard of an external examination of mens hearts between God and their own Consciences?
A42757	Who knows not, that many universalls in Scripture are to be restricted, and not to be understood as the words at first sound?
A42757	Who said it, or where?
A42757	Who were esteemed Hereticall or apostat Israelites?
A42757	Why doe ye not rather take wrong?
A42757	Why doth he not attend to the drift of the Argument?
A42757	Why doth he not prescribe or command to excommunicate them?
A42757	Will any man imagine that a penitent theef accusing himself, was excommunicated?
A42757	Will any man say, that they were to put a difference between the holy and prophane in other Ordinances, and not in the Passeover?
A42757	Will he allow the Lord Major, and all the godly Ministers who have eaten at the Lord Majors table to avoyd M r Prynne as an Heathen and a Publican?
A42757	Will not this then hold as well for the Institution of a Government in the Church?
A42757	Would not Christ much more have excepted Iudas in these expressions, if he had been present, seeing he had so often excepted him before?
A42757	Yea, was not prophannesse and open wickednesse more hatefull to God than legall uncleannesse?
A42757	an dubium est, neque legem quicquam ab injustis, neque solem à tenebris accipere?
A42757	and shal it be no sin to the civil Magistrate to ingrosse the whole and sole power of Church- Government?
A42757	and shall it be lawful to them alone, while they glory in the Law, to dishonour God by breaking of the Law?
A42757	and shall not the whole Church have power to cast off one man as an Heathen and Publican?
A42757	and that therefore certainly the Sacrament was given to Iudas, because he was the last man that said Is it I?
A42757	and to get understanding rather to be chosen then Silver?
A42757	and why doth he find fault with my exposition that the Apostle speaketh here of Christ as God?
A42757	and why not in the Passeover, as well as in other Ordinances?
A42757	are all Governments?
A42757	are not their children bound to honour them, and be subject to them, and obey them in things lawful?
A42757	are they not both lawful parents, being made such by God and nature?
A42757	as cleare as the noon day sun?
A42757	as if he had said, If scandalous brethren be spots in your common, how much more in your sacred Feasts?
A42757	c Quid tum fec ● runt Ezra, Zerobahel,& Jehoshua?
A42757	can we goe no higher?
A42757	discipuli solum, Who were admitted to that( eucharistical) Supper?
A42757	doe not ye judge them that are within?
A42757	for how should civil ruling come in among the Ecclesiastical administrations, especially in those dayes when Magistrates were not Christian?
A42757	for this, he tells us onely Quis dubitat?
A42757	for what difference was put between the holy and prophane, when the prophane were received as well as the holy?
A42757	how can it strengthen him in this particular?
A42757	how dost thou know that I am a Iudge?
A42757	how much more the fountain of the Blood of Christ?
A42757	how much more things that pertain to this life?
A42757	how much more when God hath smitten her with leprosie for speaking against his servant Moses?
A42757	how will he reconcile himself?
A42757	if the power of Government and censures be in the hands of Church- officers, how shall they be censurable and punishable for their owne offences?
A42757	let all men judge( saith he) whether the Apostle would make it unlawfull to other wronged persons, which he thought lawfull for himself?
A42757	must all criminall and capitall Judgements be according to the Judiciall Law of Moses, and none otherwise?
A42757	o The Centurists think that the Pharisees who were sent from Ierusalem to Iohn to ask him Who art thou?
A42757	or are they straiter?
A42757	or is it in the hearts of all other men?
A42757	or is it narrower?
A42757	or was it onely a generall confession made by the whole congregration of Israel at a solemne Fast and humiliation?
A42757	or what was that Church which they thought infallible?
A42757	our Translators supply from their company: but from what company of theirs?
A42757	saith he not, that all simply or without distinction whom they perceived to come unworthily were to be put back?
A42757	saith he, are all Prophets?
A42757	shall such arguments be therefore inconcludent?
A42757	those who commit crimes and wickednesse?
A42757	was it his meaning to work a miracle upon every fornicator, and each other scandalous person in the Church of Corinth?
A42757	was it onely a private confession to God alone?
A42757	was spent before the distribution of the Sacrament, who is so wise as to know?
A42757	what shall follow upon it?
A42757	who makes Question of it?
A42757	who shall dwell in thy holy hill?
A42757	why doe ye not rather suffer your selves to be defrauded?
A42757	will they set Paul against Christ?
A42757	x What greater violence could be offered to the Text?
A42757	● eing spoken of that supper at which Christ told his Disciples that one of them should betray him, and every one asked Is it I?
A42757	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 properly what?
A42757	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Who made thee a Ruler and a Judge?