trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the church	4440
the church of	2855
according to the	2066
out of the	1774
as well as	1691
church of england	1660
the power of	1433
in the church	1342
it is not	1272
not to be	1263
early english books	1263
to the king	1227
of the king	1214
the law of	1195
of the people	1182
there is no	1170
of the same	1130
that it is	1107
the name of	1050
part of the	1036
english books online	1028
ought to be	1026
to be the	1014
is to be	998
to be a	967
the time of	961
in the world	942
the bishop of	925
one of the	916
the house of	904
and in the	863
of the lord	839
the word of	838
it may be	827
in the same	824
power of the	817
word of god	809
of all the	780
to the church	764
it is a	764
that it was	761
and that the	754
as it is	750
of the law	741
the king and	726
of the world	724
the authority of	720
of their own	681
as to the	677
church of rome	668
text creation partnership	661
of the said	659
if it be	653
and of the	649
the rest of	648
the laws of	644
the king of	634
church and state	632
contrary to the	631
that the king	624
there is a	598
of the whole	595
of the gospel	595
of the land	592
this is the	591
of his own	587
the case of	578
based on the	573
that which is	570
and it is	570
are to be	569
that there is	560
the doctrine of	557
so much as	551
there was a	549
it is the	547
that they are	546
house of commons	540
the statute of	539
act of parliament	536
of the reformation	529
the nature of	527
to have been	527
in the first	525
of the kings	521
in matters of	519
ought not to	518
which is the	517
they are not	517
in the case	516
the ecclesiastical court	509
the spirit of	508
and for the	507
of the clergy	503
as much as	494
in respect of	493
in the time	492
the end of	490
that in the	486
in the ecclesiastical	480
and to the	480
and by the	478
that he was	478
some of the	476
and all the	476
in this case	475
the government of	472
the holy ghost	470
keying and markup	470
it was not	468
authority of the	468
of the kingdom	463
that they were	459
could not be	453
as for the	452
it to be	451
the people of	445
is not to	437
an act of	435
of the common	434
the hands of	433
rest of the	431
the exercise of	429
the common law	428
by way of	428
and this is	426
the court of	424
worship of god	412
to the people	408
of the lords	406
the bishops of	405
government of the	405
the words of	402
the cause of	401
that of the	399
by the king	399
by reason of	398
not so much	398
of the first	397
of the house	394
and the same	394
is not the	393
law of god	393
as they are	392
king henry the	391
that is to	390
the right of	389
the state of	388
nature of the	387
that he had	385
that they may	385
to the same	383
represented either as	382
marked as illegible	382
characters represented either	382
either as utf	382
the worship of	382
on the other	380
or any other	378
is in the	377
the oath of	376
at that time	376
them to be	374
in all the	373
law of nature	373
in the year	373
any of the	372
out of his	370
the use of	368
it must be	368
not in the	368
by the law	367
the king is	366
it is to	366
in the name	366
in such a	361
in their own	360
by the same	359
that they should	358
as in the	358
bishop of rome	358
the beginning of	357
there was no	356
i do not	355
to the pope	354
archbishop of canterbury	353
the protestant religion	353
of the nation	352
such as are	351
and not to	350
notes for div	349
for div a	349
of the word	348
to be made	348
doctrine of the	346
and the other	346
matters of religion	346
the same time	345
the kings of	345
to all the	345
some of them	343
out of their	342
against the king	341
of the kingdome	341
the king to	341
if it were	341
the truth of	339
for the same	338
in his own	337
for it is	336
of the bishops	334
and that they	333
so that the	333
the act of	332
the doctrin of	332
to the contrary	331
to be of	329
of the holy	329
to the end	329
but it is	329
if he had	328
law of the	327
of the apostles	327
at the same	326
and to be	322
the ministers of	321
in point of	321
the terms of	318
of the pope	317
of the work	317
and that he	316
if there be	316
all the world	316
it will be	315
that he would	314
is to say	313
to be in	313
to make a	313
the duke of	312
they could not	311
that can be	311
the death of	311
as it was	310
laws of the	309
to the crown	309
and if the	309
of the spirit	309
the council of	308
early works to	307
by vertue of	306
if they had	305
of such a	305
will not be	304
in order to	303
that the church	303
of this realm	303
that he is	302
of the most	302
of the state	301
to make the	301
of the english	299
i know not	299
of the parliament	298
and the king	298
for their own	297
the body of	297
it should be	296
they were not	295
the most part	294
when they are	294
to be done	294
as it were	293
the manner of	293
to be so	293
that there was	293
together with the	292
but by the	292
rule of faith	291
the good of	291
sampled and proofread	290
the author of	289
edition of the	289
the civil magistrate	289
so great a	289
consent of the	288
in case of	288
all the rest	288
name of the	287
owned by the	287
one of them	287
the kingdom of	286
they may be	286
is given to	285
that they might	285
that if the	285
it would be	284
in that case	284
that they have	284
and that is	283
time of the	283
shall not be	283
the office of	283
well as the	283
he is not	282
ought to have	282
but in the	281
to the terms	280
text can be	280
a number of	280
the peace of	280
it is no	280
support to the	280
and xml conversion	279
from proquest page	279
providing financial support	279
online text creation	279
all without asking	279
and coded from	279
financial support to	279
iv tiff page	279
for keying and	279
proquest page images	279
and encoded edition	279
scanned from microfilm	279
and markup reviewed	279
text transcribed from	279
institutions providing financial	279
i text is	279
keyed and coded	279
distributed and performed	279
the work described	279
encoded edition of	279
is available for	279
work described above	279
books online text	279
described above is	279
available for reuse	279
to the early	279
this phase i	279
kb of xml	279
the institutions providing	279
for commercial purposes	279
the text can	279
this keyboarded and	279
without asking permission	279
images scanned from	279
text and markup	279
encoded text transcribed	279
text is available	279
to the law	279
can be copied	279
tcp assigned for	279
above is co	279
terms of creative	279
by the institutions	279
pfs batch review	279
markup reviewed and	279
phase i text	279
keyboarded and encoded	279
reviewed and edited	279
of creative commons	279
assigned for keying	279
the early english	279
coded from proquest	279
even for commercial	279
the title of	278
as i have	278
them in the	278
and the like	278
may not be	278
subject to the	277
the will of	276
be in the	276
was to be	276
that all the	276
that they had	275
that in all	275
can be no	274
the lords supper	274
because it is	273
liberty of conscience	273
acts of parliament	273
he could not	272
at this time	272
the reign of	272
a part of	271
be able to	270
the earl of	270
i am sure	269
of the other	269
use of the	269
if a man	269
this is a	269
of the protestant	269
must needs be	268
the king in	268
as he is	268
are not to	268
of the council	268
was in the	267
of the realm	267
if the king	267
body of the	266
given to the	265
the matter of	264
words of the	264
for the most	264
at this day	264
to the kings	263
there is not	263
the people to	263
the church and	262
because they are	262
many of the	261
according to their	261
it cannot be	261
as if they	260
as long as	259
the archbishop of	259
in reference to	259
the honour of	258
the new testament	258
that by the	257
is not a	257
they do not	256
and if they	256
it had been	256
to do so	256
to their own	256
or at least	255
should not be	255
doctrin of the	255
of the court	254
of the government	254
can be made	254
the opinion of	253
the rule of	253
end of the	252
of the true	252
those of the	252
but that the	251
of god and	251
the children of	251
and the rest	251
which is not	251
the duty of	250
it in the	250
that the people	250
whether it be	249
i will not	249
it to the	249
of the roman	249
that he should	249
they are to	249
the number of	248
it was a	248
one and the	248
defence of the	247
him to be	246
for the king	245
so far from	245
the consent of	245
of the earth	245
the old testament	245
the way of	244
we are not	244
the consciences of	243
the pope and	243
of the old	243
were to be	243
the head of	241
and it was	241
of the christian	240
according to his	240
if they were	240
the practice of	240
in the mean	239
of god in	239
it was the	239
them to the	239
the church in	239
the life of	238
the councell of	237
they should be	237
it is in	237
it is said	237
in the next	237
head of the	236
said to be	236
they would not	235
by the pope	234
as far as	234
we are to	234
the book of	234
made by the	233
to have the	233
it hath been	232
of the power	232
the kingdome of	231
members of the	231
by the statute	230
not only to	230
king and his	230
the whole church	230
be subject to	230
were sent to	229
of the great	229
the glory of	229
in it self	228
state of the	228
the sense of	228
that they would	228
and the people	227
him in the	226
by the church	226
and that it	225
the liberty of	225
so far as	225
any of them	225
parts of the	225
of the truth	225
the day of	224
there can be	224
and such as	224
that he may	224
that is the	224
the other side	223
out of a	223
and if he	223
they ought to	222
in all things	222
made in the	222
the church is	222
the bishops and	222
come to the	222
a man of	221
and so the	221
the same thing	221
king of england	220
of the bishop	220
the light of	220
to the world	220
to be taken	220
for want of	220
that he might	219
is it not	218
and all other	217
the example of	217
in the house	217
the first of	217
the hand of	217
to his own	217
of the civil	217
of the prince	216
as they were	216
are bound to	216
the rules of	216
if there was	216
lords and commons	215
and therefore the	215
they will not	215
at any time	215
in the beginning	214
it be not	214
to the laws	214
if they be	213
to the word	213
the preservation of	213
of a king	213
the interest of	213
the acts of	213
with all the	213
ocm this keyboarded	213
is not so	212
the form of	212
but if the	212
in these words	212
to his majesty	212
not at all	212
he is a	212
up to a	210
to the parliament	210
make use of	210
ministers of the	210
which did not	209
to the great	209
the french king	209
all manner of	209
those that are	209
and that in	208
of his majesties	208
estc r ocm	208
not to the	208
is the greater	208
of time and	208
r ocm this	208
to the bishop	208
would have been	207
to this purpose	207
returned to the	207
in all likelihood	207
copies of the	206
of the late	206
by the kings	206
there are a	206
this was the	206
many of them	206
reason of the	206
the defence of	206
to do it	206
which is a	206
to prove that	205
divided into two	205
in regard of	205
part of his	205
as if he	204
in the old	204
the necessity of	204
those who are	204
the true nature	203
in the word	203
of our lord	203
the son of	203
and those which	203
the execution of	203
at the first	202
he would not	202
the judgment of	202
to be true	202
the communion of	202
of the covenant	202
is very good	202
put to death	202
tiff page images	202
was divided into	202
never have been	202
king edward the	201
the judgement of	201
him to the	201
from the church	201
in this point	200
the king was	200
and therefore of	200
record of the	199
given to their	199
there may be	199
of our church	199
of the crown	199
that we are	199
peace of the	199
in the kings	199
the universities of	199
the mean time	199
which they have	198
the process of	198
the lords and	198
not of the	198
to have a	198
on the new	198
the roman catholick	198
and the church	198
the canon law	198
was intended to	197
sense of the	197
the benefit of	197
that he hath	197
be made about	197
in mind that	197
made about the	196
of the period	196
the first edition	196
the person of	196
of the popes	196
of the project	196
and as for	196
the work of	196
yet it is	195
to their original	195
true nature of	195
when they were	195
will never have	195
at by a	195
people of god	195
on the text	195
they did not	195
their works are	195
the lords of	194
of the texts	194
so long as	194
aware of the	194
of the magistrate	193
reason to do	193
that i have	193
be aware of	193
and sometimes a	193
usually the first	193
of the process	193
that the pope	193
have been looked	193
to the lord	193
as opposed to	193
those which did	193
of those that	193
were returned to	193
he would have	192
in other languages	192
edition of a	192
mind that in	192
the hearts of	192
in oxford and	192
in the said	192
oxford and the	192
been looked at	192
their own purposes	192
good of the	192
although there are	192
at the text	192
in the new	192
did not meet	192
or for an	192
of a work	192
the principles of	192
of the print	192
that due credit	192
possible up to	191
for transcription and	191
keying companies for	191
works in other	191
ascii text with	191
to a limit	191
latin and welsh	191
via their early	191
by editorial teams	191
title published between	191
the keyers to	191
into the public	191
text selection was	191
process of creating	191
readable characters will	191
p using tcp	191
work was chosen	191
by a tcp	191
standards were returned	191
a limit of	191
text with mnemonic	191
tei in libraries	191
mnemonic sdata character	191
created during phase	191
partnership web site	191
proquest via their	191
transcribed and encoded	191
remaining illegibles were	191
bibliography of english	191
domain as of	191
over a wide	191
create accurately transcribed	191
available in eebo	191
elements to simplify	191
a matter of	191
tcp files to	191
anyone can now	191
an anonymous work	191
selection was intended	191
of gaps by	191
published by proquest	191
of a works	191
and basic encoding	191
level of the	191
the new cambridge	191
structural encoding based	191
every monographic english	191
to tei p	191
while the overall	191
therefore of any	191
been issued variously	191
as illegible were	191
now take and	191
markup guidelines are	191
the publisher proquest	191
files to tei	191
due credit and	191
we respectfully request	191
to reflect the	191
first editions of	191
images in accordance	191
to page images	191
then their works	191
were encoded as	191
make clear that	191
tei g elements	191
lincoln and northwestern	191
range over a	191
second or later	191
tei p using	191
sometimes a second	191
by converting tcp	191
should be aware	191
the text creation	191
whichever is the	191
or elements to	191
the texts have	191
by proquest via	191
characters marked as	191
the image sets	191
tcp aimed to	191
attribution is given	191
or text strings	191
proofread for accuracy	191
remain and some	191
of each text	191
carried out by	191
bear in mind	191
later edition of	191
transcription and basic	191
can now take	191
image sets published	191
quality of tcp	191
texts created during	191
have been released	191
transformed into placeholder	191
of tcp data	191
external keying companies	191
simplify the filling	191
the general aim	191
selection was based	191
should bear in	191
gaps by user	191
been released into	191
guidelines are available	191
and therefore chose	191
understanding these processes	191
the tei in	191
strings within braces	191
the tcp texts	191
created by converting	191
to external keying	191
and encoded texts	191
creating the tcp	191
of michigan and	191
or later edition	191
in of gaps	191
where possible up	191
of known extent	191
the filling in	191
into placeholder characters	191
these texts for	191
creation partnership web	191
for accuracy and	191
a compelling reason	191
publisher proquest to	191
encoding based on	191
text strings within	191
unicode or text	191
linked to page	191
request that due	191
keyers to be	191
wide variety of	191
sent to external	191
university of nebraska	191
for an anonymous	191
oxford and michigan	191
should make clear	191
or corrected and	191
works are eligible	191
to produce large	191
credit and attribution	191
within the usual	191
will remain and	191
and or corrected	191
characters or elements	191
as gap s	191
therefore chose to	191
looked at by	191
are available at	191
sdata character entities	191
in accordance with	191
characters will be	191
and markup guidelines	191
texts based on	191
out by editorial	191
general aim of	191
of instances per	191
these processes should	191
texts have been	191
and oxford and	191
qa standards were	191
of creating the	191
reflect the true	191
to critical editions	191
and the publisher	191
compelling reason to	191
a work was	191
variously as sgml	191
use these texts	191
accordance with level	191
a partnership between	191
then carried out	191
english were prioritized	191
print record of	191
between the universities	191
using tcp tei	191
partnership between the	191
language title published	191
quality assurance was	191
was then carried	191
encode one copy	191
published between and	191
errors will remain	191
is to encode	191
not meet qa	191
all likelihood such	191
tcp project was	191
on the image	191
some readable characters	191
chose to create	191
as of january	191
and use these	191
to the keyers	191
to facilitate morpho	191
texts were encoded	191
sets were sent	191
into two phases	191
any remaining illegibles	191
number of works	191
tcp is to	191
and available in	191
with level of	191
quantities of textual	191
and some readable	191
tcp is a	191
to encode one	191
the print record	191
about the data	191
and characters marked	191
project was divided	191
of any assumptions	191
known extent have	191
elements of known	191
teams in oxford	191
sets published by	191
meet qa standards	191
or lossless xml	191
chosen if there	191
text was proofread	191
be marked as	191
to range over	191
if an author	191
the usual project	191
illegible were corrected	191
of works in	191
to create accurately	191
of textual data	191
of subject areas	191
text encoding initiative	191
the project have	191
instances will never	191
encoded and linked	191
in english were	191
notably latin and	191
large quantities of	191
intended to range	191
users should bear	191
corrected and characters	191
eligible for inclusion	191
were encoded and	191
gap elements of	191
image sets were	191
a wide variety	191
changes to facilitate	191
opposed to critical	191
accurately transcribed and	191
of every monographic	191
between and available	191
extent have been	191
a works in	191
to be redone	191
by university of	191
a tcp editor	191
some errors will	191
corrected where possible	191
michigan and oxford	191
data is very	191
appears in ncbel	191
was proofread for	191
have been transformed	191
is a partnership	191
universities of michigan	191
proquest to create	191
variety of subject	191
companies for transcription	191
are eligible for	191
page images in	191
the texts were	191
he was a	191
tcp data is	191
unicode or tei	191
included and sometimes	191
was chosen if	191
of english literature	191
project have been	191
create diplomatic transcriptions	191
usual project restraints	191
processed by university	191
any assumptions that	191
take and use	191
or tei g	191
been transformed into	191
in libraries guidelines	191
new cambridge bibliography	191
converting tcp files	191
released into the	191
a second or	191
cambridge bibliography of	191
instances per text	191
such instances will	191
time and funding	191
their original source	191
accuracy and those	191
with mnemonic sdata	191
to create diplomatic	191
by user contributors	191
issued variously as	191
was based on	191
overall quality of	191
was a compelling	191
with changes to	191
produce large quantities	191
public domain as	191
of the tei	191
are a number	191
the text encoding	191
to simplify the	191
their early english	191
the public domain	191
the grace of	191
available at the	191
encoded texts based	191
enhanced and or	191
assumptions that can	191
have been issued	191
texts for their	191
and attribution is	191
during phase of	191
users should be	191
placeholder characters or	191
the overall quality	191
aim of eebo	191
filling in of	191
editions of a	191
each text was	191
phase of the	191
restraints of time	191
was enhanced and	191
processes should make	191
project restraints of	191
respectfully request that	191
were corrected where	191
limit of instances	191
editorial teams in	191
data within the	191
mainly structural encoding	191
but we respectfully	191
assurance was then	191
aimed to produce	191
will be marked	191
encoded as gap	191
encoding was enhanced	191
likelihood such instances	191
textual data within	191
illegibles were encoded	191
the encoding was	191
works in english	191
and linked to	191
on the th	190
it is true	190
there is nothing	190
when he was	190
and ought to	189
of this world	189
of the oath	189
spirit of god	189
by the common	189
but that they	188
in all ages	188
so it is	188
obedience to the	188
by the people	188
by the word	188
for the good	188
the churches of	188
which he had	187
by their own	187
of the two	187
that no man	187
not only the	187
where there is	187
of the body	186
a power to	186
to make it	186
and therefore it	186
the place of	186
it is an	186
of god to	185
to the whole	185
by all the	185
of original in	185
they have been	185
is but a	185
as if the	185
they would have	184
this is not	184
reproduction of original	184
and if any	184
of jesus christ	184
by the authority	183
by act of	183
to take the	183
in the english	183
agreeable to the	183
in the state	183
and such like	183
the reason of	183
for them to	182
it shall be	182
of the laws	182
one of his	182
to come to	182
that we may	182
to take away	181
hands of the	181
i shall not	181
of those who	181
if he be	181
in the end	181
of the churches	180
to whom the	180
the blood of	180
by the said	180
so to do	180
of the sacrament	179
i am not	179
that this is	179
of the french	179
in the yeare	179
of the kirk	179
he did not	179
and in this	179
the destruction of	178
from the king	178
and by consequence	178
respect of the	178
the late king	177
the very same	177
the sacrament of	177
any part of	177
houses of parliament	177
the presence of	176
of his church	176
is the same	176
the order of	176
to the first	176
the command of	176
such as were	176
though it be	176
church of god	176
a kind of	175
the christian church	175
but to the	175
that it may	175
power and authority	175
the reformed churches	174
and when they	174
two or three	174
of the new	173
no man can	173
opinion of the	173
by his own	173
by the laws	173
when it is	173
all sorts of	173
grace of god	172
and therefore i	172
we do not	172
statute of h	172
he was not	172
the substance of	172
men of the	172
and to make	171
them in their	171
in the very	171
no more then	170
of a church	170
the city of	170
of the greatest	170
him and his	170
and so it	170
would not have	170
christ and his	169
is not in	169
in this matter	169
the minds of	169
the lawes of	169
no more than	169
church of christ	169
in the second	169
with the king	169
which they are	168
of the city	168
or any of	168
there be any	168
the two houses	168
author of the	168
in the king	168
in the law	167
in the whole	167
the highest power	167
if this be	167
any thing that	166
that the said	166
power in the	166
he is the	165
court of rome	165
might have been	165
in which the	165
to the common	165
not by the	165
of king henry	165
under the law	165
as not to	165
must not be	165
ordinance of god	165
to make them	164
to be an	164
of the former	164
it might be	164
of his subjects	164
in the court	164
and if it	164
and the whole	163
by the name	163
of the realme	163
the peace and	163
the point of	163
he had been	163
of their religion	163
answer to the	163
the see of	163
at the common	162
any thing in	162
in the way	162
the making of	162
he ought to	162
they had been	162
to such a	161
all of them	161
there should be	161
a right to	161
the people in	161
and there is	161
would not be	161
the sentence of	160
of the reformed	159
the power and	159
the foundation of	159
made use of	159
had not been	159
the constitution of	159
of all his	159
of the ancient	159
it is evident	159
of the empire	158
any of his	158
and that by	158
but this is	158
to the lords	157
fit to be	157
is no more	157
of sound judgment	157
the safety of	157
the primitive church	156
the space of	156
case of the	156
which they had	156
the th of	156
on the contrary	156
oath of allegiance	156
belonging to the	156
where it is	156
for if the	155
for the church	155
and his apostles	155
to be observed	155
at the time	155
of the publick	154
that which was	154
in the other	154
but for the	154
by virtue of	154
in the last	154
into the church	153
the meaning of	153
the same in	153
if you will	153
to set up	153
is not only	153
the whole world	152
the ground of	152
it is that	152
the earle of	152
the truth is	152
of such as	152
to be found	151
the same reason	151
of that church	151
and not the	151
in stead of	151
of this kingdom	151
god and the	150
in this world	150
account of the	150
so that it	150
reference to the	150
for the present	150
that is not	150
from the pope	150
of so many	150
all that is	150
it was in	150
therefore it is	150
or of the	150
they have not	150
and all that	150
take away the	149
every one of	149
of the subject	149
the members of	149
it will not	149
will of god	149
none of the	149
by which the	149
that if any	149
and in his	149
they are the	149
the punishment of	148
in like manner	148
which i have	148
to submit to	148
not able to	148
so much the	148
person of the	147
the religion of	147
to the other	147
but such as	147
of any other	147
of the commons	147
they shall be	147
of this nation	147
of the present	147
he should be	147
and from the	146
in defence of	146
with the same	146
bishop of london	146
that we have	146
that the same	146
the question is	146
that it should	146
the rights of	146
such a one	146
of his owne	146
of them to	146
all such as	145
bishop of canterbury	145
them by the	145
original in the	145
let him be	145
the prince of	145
as appears by	144
the first place	144
and when the	144
the history of	144
the service of	144
to be put	144
of a bishop	144
in this particular	144
the princes of	144
he will not	144
order of the	144
if any man	143
him in his	143
the god of	143
the knowledge of	143
which he was	143
the unity of	143
the articles of	142
as soon as	142
from the sacrament	142
a power of	142
to give the	142
of all other	142
in opposition to	142
of the three	141
most of the	141
and according to	141
right of the	141
of the peace	141
of them that	141
as if it	141
of his people	140
to be called	140
the king had	140
consciences of men	140
as to be	140
and they are	140
the commands of	140
the church to	140
the best of	140
to be as	140
to be understood	139
to be kept	139
the king as	139
is the only	139
the whole body	139
but of the	139
the clergy of	139
act of the	139
and in all	139
of the best	139
laws of god	139
he may be	138
which they were	138
the catholick church	138
they had not	138
to prove the	138
under the gospel	138
he doth not	138
the election of	138
by the bishop	138
which was the	138
the testimony of	138
and all this	138
upon the same	137
should be so	137
for the better	137
the greatest part	137
so that if	137
of the faith	137
and for that	137
or the like	137
may be a	137
he that is	137
to the present	137
is that which	137
seems to be	137
in the power	137
in the th	137
is not of	137
came to the	136
in the common	136
in the presence	136
in favour of	136
there must be	136
of all their	136
the higher powers	136
the king by	136
that for the	136
king and parliament	136
the sight of	136
when the king	136
in this place	136
which the king	136
for the time	135
beginning of the	135
the first and	135
not long after	135
the danger of	135
the midst of	135
but what is	135
from the beginning	135
for that the	135
they have no	135
he had not	135
the world to	135
for the future	134
from time to	134
in the worship	134
of the highest	134
and he that	134
the true religion	134
son of god	134
and as the	134
the king may	134
for conscience sake	134
time to time	134
this or that	134
for a time	133
the strength of	133
for in the	133
they were to	133
and if you	133
lords of the	133
of the place	133
of these things	133
the face of	133
that there are	133
for the first	133
they must be	133
kings of england	132
what i have	132
themselves to be	132
the account of	132
to be no	132
things that are	132
in the place	132
the ordinance of	132
cause of the	132
be put to	132
that a man	132
the way to	132
in the parliament	132
and of all	131
which had been	131
for him to	131
in the hands	131
he might have	131
bishop of winchester	131
of the primitive	131
in the late	131
with the church	131
of that which	131
a long time	131
must be a	131
were in the	131
the consideration of	131
of the sword	130
belong to the	130
form of government	130
when it was	130
and with the	130
the force of	130
by the bishops	130
both of the	130
and in that	130
what is the	130
there were no	130
the people are	129
the king hath	129
that you may	129
a prohibition was	129
house of lords	129
but it was	129
thought fit to	129
we must not	129
the canons of	129
the laws and	129
the confession of	129
the care of	129
be said to	129
in the midst	129
of god is	129
which may be	129
because it was	129
of this church	129
which it was	129
the parliament of	129
and the most	128
for fear of	128
under the name	128
it was resolved	128
for all the	128
to the said	128
with such a	128
preservation of the	128
or to the	128
and then the	128
an account of	128
the common people	128
is said to	128
and at the	127
it is so	127
practice of the	127
to this day	127
if they are	127
then it is	127
to be paid	127
all the bishops	127
of the original	127
by which they	127
what it is	127
of his majesty	127
liberties of the	127
into the hands	127
in the primitive	127
to the bishops	127
that are not	126
the charge of	126
as he was	126
as they did	126
of the second	126
greatest part of	126
of the temple	126
was not the	126
on the one	126
it is but	126
that if a	126
as may be	126
which it is	126
but that which	126
those who have	125
a piece of	125
and therefore they	125
an answer to	125
is such a	125
because they were	125
the three estates	125
if it had	125
such as have	125
that his majesty	125
there be no	125
according to that	125
not to have	125
to be subject	125
ministers of christ	125
we ought to	125
of king edward	125
from the people	125
it was said	124
bishops of rome	124
if there were	124
in the text	124
in some cases	124
of the statute	124
are in the	124
safety of the	124
not only in	124
sacrament of the	124
to see the	124
which is to	124
of the cause	124
there is an	124
is as much	124
constitution of the	123
the subject of	123
interest of the	123
them out of	123
the next place	123
that they did	123
they had no	123
that he could	123
the advice of	123
and out of	123
of the thing	123
is a great	122
let it be	122
or in the	122
to be their	122
any thing to	122
unity of the	122
and in a	122
may be said	122
canons of the	122
in which they	122
be admitted to	122
to the state	122
and not of	122
to that which	121
the institution of	121
to the civil	121
a member of	121
could not but	121
the administration of	121
of it in	121
to be his	121
god and man	121
of so great	121
up in the	121
and yet the	121
the worst of	121
that there were	121
number of the	121
in the land	121
be of the	121
so that they	121
of our own	121
in the least	121
church of scotland	121
that which the	120
to the publick	120
that he will	120
but the king	120
it ought to	120
that they will	120
a good conscience	120
the sword of	120
for which he	120
he tells us	120
matter of fact	120
discipline of the	120
from the original	120
by the way	120
and when he	120
when they have	120
to the government	120
that i am	120
our rule of	120
of the one	120
in the people	119
in time of	119
the maintenance of	119
which he hath	119
that which he	119
in such cases	119
cast out of	119
and power of	119
to which i	119
that the kings	119
have power to	119
the publick peace	119
by the lord	119
would be a	119
that the parliament	119
the pope to	119
the high priest	119
part of their	119
to the purpose	119
they have done	119
are not so	118
the affairs of	118
and that all	118
of the gospell	118
it is most	118
in the exercise	118
because he is	118
him out of	118
acts and monuments	118
the occasion of	118
up to the	118
the same to	118
us in the	118
or by the	117
in which he	117
nor is it	117
of the divine	117
they are so	117
take notice of	117
of their owne	117
that they who	117
i doubt not	117
the design of	117
in a word	117
in relation to	117
king and the	117
the same purpose	117
of all men	117
in the scripture	117
and the bishop	117
history of the	117
to the house	117
and that which	116
this text has	116
oath of supremacy	116
to preach the	116
and authority of	116
ecclesiastical court for	116
he shall be	116
to the magistrate	116
in his owne	116
and as it	116
he hath not	116
i have not	116
by the court	116
time of king	116
a quare impedit	116
in any of	116
but that it	116
in the former	116
that this was	116
and that there	116
the wisdom of	116
much as the	116
be pleased to	116
be given to	116
to keep the	116
of christ in	115
glory of god	115
england and wales	115
a great part	115
he is to	115
that the bishops	115
for there is	115
of the flesh	115
of the parish	115
could not have	115
to preserve the	115
epistle to the	115
the course of	115
to do the	115
one of their	115
day of the	115
when they had	115
to defend the	115
the church was	115
the practise of	115
and after the	114
that if he	114
and so they	114
as the king	114
for such a	114
they should not	114
great part of	114
used in the	114
should have been	114
of some of	114
are of the	114
of the catholick	114
henry the eighth	114
of all that	114
that if they	114
may be the	114
the holy scriptures	114
religion of the	114
exercise of their	114
of the jews	114
and some of	114
such a case	113
which we have	113
not onely to	113
in the meane	113
for the preservation	113
the condition of	113
repugnant to the	113
that when the	113
and so to	113
they might be	113
all the people	113
to god and	113
the men of	113
bishops and clergy	113
and this was	113
the mind of	113
the ruine of	113
in the christian	113
member of the	113
order to the	113
and therefore if	113
either of the	113
acts of the	113
a man may	112
the major part	112
but if he	112
in the right	112
the reformation of	112
the next day	112
is of the	112
the original text	112
to them that	112
of this nature	112
on both sides	112
themselves to the	112
but that he	112
the civil power	112
the word and	112
of a christian	112
to say that	112
both in the	112
to such as	112
not be so	112
they are in	112
the yeare of	112
and on the	112
people of the	112
is one of	111
that he who	111
which is in	111
of the subjects	111
as a man	111
by the sword	111
nothing else but	111
king of the	111
be found in	111
by this means	111
taken from the	111
the want of	111
they would be	111
be done by	111
in all their	111
that such a	111
of the several	111
it can be	110
men in the	110
appears by the	110
and i am	110
of the like	110
to have any	110
the sons of	110
administration of the	110
court of parliament	110
of religion and	110
in this manner	110
to judge of	110
because of the	110
the synod of	110
office of a	110
with his own	110
i beseech you	110
as by the	110
those things which	109
with so much	109
of the priests	109
text notes for	109
in the kingdom	109
in the third	109
as they have	109
much as in	109
care of the	109
to be considered	109
with the rest	109
the christian world	109
original text notes	109
to which the	109
god in the	109
to which they	109
in the reign	108
and for this	108
the father of	108
in the holy	108
know not what	108
then in the	108
of all sorts	108
knowledge of the	108
as that of	108
must be the	108
of it is	108
him by the	108
out of all	108
taken out of	108
if he will	108
of the act	107
these are the	107
of the nobility	107
and to have	107
of the ecclesiastical	107
as he did	107
that is in	107
there be a	107
if he were	107
and of our	107
them that are	107
of christian religion	107
to be admitted	107
that is a	107
the faith of	107
the high commission	107
is not any	107
if they will	107
any of these	107
made to the	107
by the grace	106
matters of faith	106
so to be	106
in behalf of	106
of the matter	106
and all his	106
as hath been	106
in all his	106
in the most	106
no such thing	106
we have no	106
the law is	106
for they are	106
as we are	106
and the lord	106
put in execution	106
at the last	106
the christian faith	106
execution of the	106
can it be	105
they will be	105
which i shall	105
not bound to	105
the names of	105
the times of	105
they might have	105
by which he	105
any of their	105
as well in	105
for which they	105
of the emperour	105
belongs to the	105
power to the	105
a man to	105
but to be	105
to take up	105
in case the	105
to the court	105
how much more	105
by the apostles	105
which we are	105
in the sight	105
dean and chapter	105
both houses of	105
such things as	105
the law and	105
of the sacraments	105
that we should	105
was not to	105
the crown of	105
some of their	105
has not been	104
vindication of the	104
but they are	104
of peace and	104
in this kingdom	104
to the parson	104
sense of scripture	104
jurisdiction of the	104
and by this	104
and what is	104
to whom he	104
of the fathers	104
of england and	104
in their several	104
by the lords	104
of them in	104
sort of men	104
the king should	104
but as for	104
a great deal	104
it by the	104
and as to	104
or to be	103
was the first	103
that the lord	103
admitted to the	103
confirmed by the	103
to be given	103
to the right	103
that will not	103
right to the	103
the lord of	103
for my part	103
committed to the	103
as interpreted by	103
which god hath	103
them from the	103
the advancement of	103
to that end	103
to the emperour	103
by force of	103
most of them	103
the church by	103
long as they	103
the king for	102
of the keys	102
the performance of	102
so that he	102
this text is	102
any such thing	102
and to this	102
lawes of the	102
who is the	102
this is to	102
of christ and	102
but if it	102
that i may	102
the statutes of	102
the lord hath	102
i am confident	102
judgment of the	102
the decrees of	102
of the ministers	101
part of it	101
global keyed and	101
spi global keyed	101
a man that	101
king of france	101
children of israel	101
and of his	101
of which the	101
in this present	101
of queen elizabeth	101
liberty of the	101
which are the	101
in all other	101
in the point	101
to do with	101
it is as	101
to make him	101
high court of	101
which by the	101
are not the	101
that he did	101
by the spirit	101
of the words	101
the lords day	101
off from the	100
that some of	100
i have said	100
the christian religion	100
the generality of	100
difference between the	100
of our religion	100
at the beginning	100
by some of	100
but if they	100
one of these	100
and against the	100
to destroy the	100
so as to	100
it is very	100
may be made	100
the advantage of	100
to that of	99
the fear of	99
at the end	99
in any other	99
the apostles and	99
bishop of the	99
of any thing	99
bishops of the	99
it is for	99
thou shalt not	99
have been the	99
that those who	99
of a new	99
to the power	99
is able to	99
the great seal	99
is the very	99
in the sacrament	99
to be more	99
i cannot but	99
have been so	98
for this is	98
that the whole	98
the guilt of	98
is a thing	98
to the peace	98
and that for	98
of the question	98
when he had	98
of the convocation	98
the obligation of	98
of these two	98
as to make	98
with them in	98
none of them	98
is so far	98
that they could	98
of them were	98
they may not	98
for that purpose	98
communion of the	98
canon of the	98
the subjects of	97
the mouth of	97
made for the	97
covantage keyed and	97
the one side	97
is for the	97
the souls of	97
into the world	97
light of nature	97
as we have	97
to give a	97
the love of	97
in a manner	97
the author or	97
as shall be	97
is not this	97
done by the	97
apex covantage keyed	97
the payment of	97
of it self	97
year of the	97
that the power	97
work of the	96
benefit of the	96
relation to the	96
that which they	96
to the holy	96
it be a	96
only to the	96
the jurisdiction of	96
if they would	96
to the very	96
assembled in parliament	96
any thing of	96
in the apostles	96
of england in	96
in his time	96
it doth not	96
in the government	96
that in this	96
for all that	96
in his book	96
and may be	96
to the will	96
reign of king	95
the same with	95
god and his	95
hath power to	95
and that not	95
part of them	95
against the law	95
an oath of	95
of his life	95
king charles the	95
but when the	95
of the way	95
of the rest	95
the help of	95
and the law	95
the christian magistrate	95
as a king	95
is contrary to	95
that part of	95
he may not	95
that the bishop	95
in any thing	95
for it was	95
might not be	95
the bounds of	95
to be such	95
the things that	95
that have been	95
nothing but the	95
they be not	95
to the sacrament	95
is there any	95
out of this	95
lord jesus christ	95
the booke of	95
was not a	94
of the scripture	94
you will find	94
in matter of	94
and at last	94
such as the	94
destruction of the	94
and so much	94
can never be	94
as the church	94
to those who	94
thing in the	94
not for the	94
the difference between	94
by the whole	94
of a man	94
the land of	94
the eyes of	94
there will be	94
they were in	94
them and their	94
when there is	94
like to be	94
all and every	94
to give them	94
the meane time	94
the dayes of	94
heirs and successors	94
in the gospel	94
a text in	94
to him that	93
it could not	93
necessary for the	93
imposition of hands	93
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any man to	93
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