quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
in the time of	264
the church of rome	230
in the mean time	219
the court of rome	157
of the church of	137
in the church of	121
at the same time	115
the church of s	114
the word of god	111
the bishop of rome	106
and was buried in	101
on the other side	88
by reason of the	87
for the space of	85
the church of god	83
the authority of the	82
by the name of	73
the rest of the	72
early english books online	72
supper of the lord	71
the power of the	69
the name of the	69
in the name of	68
the people of rome	67
the city of rome	67
head of the church	67
that is to say	66
the see was vacant	66
in a short time	66
after the death of	66
of the title of	66
notes for div a	65
the time of this	65
to the church of	64
the time of the	64
into the hands of	63
the hands of the	61
the king of france	61
was buried in s	60
of the order of	60
the body of christ	60
the state of the	59
the clergy and people	58
of the duke of	58
the beginning of the	57
was buried in the	55
the supper of the	55
the family of the	54
of the family of	54
the kingdom of naples	54
the law of god	53
of the roman church	53
in the beginning of	53
death the see was	52
his death the see	52
of the house of	51
to the number of	50
state of the church	50
the pope and his	49
the pope and the	49
the mean time the	49
in the first place	49
by his death the	48
the church of england	48
the end of the	48
under the command of	47
a great part of	47
the head of the	47
the duke of parma	46
the title of s	46
of the kingdom of	46
to the bishop of	45
in the court of	44
of the court of	44
and people of rome	44
as we have said	44
in the life of	44
upon the death of	43
the king of spain	42
is not to be	42
not being able to	40
he was in the	40
the government of the	40
the authoritie of the	40
not so much as	40
the greatest part of	40
a great deal of	40
to the duke of	39
of advice from rome	38
of the holy ghost	38
the sacrament of the	38
the history of popery	38
pacquet of advice from	38
it is to be	38
in the place of	37
by the law of	37
in the presence of	37
of the king of	37
for the most part	37
in the councell of	37
and by his death	37
represented either as utf	36
at the request of	36
by the authority of	36
characters represented either as	36
to the king of	36
and bloud of christ	35
the weekly pacquet of	35
printed for langley curtis	35
weekly pacquet of advice	35
the bread and wine	35
ought not to be	34
the cardinal of lorain	34
the cause of the	34
as soon as he	34
the bishops of rome	34
of the church and	34
the sea was vacant	34
with the title of	33
that he could not	33
as they call it	33
the death of the	33
was a man of	33
was in the chair	33
vpon the life of	33
of the city of	32
of the council of	32
that it is not	32
that the pope hath	31
and in the mean	31
in the midst of	31
that it was not	31
in the month of	31
he was a man	31
in the hands of	31
the election of the	31
the doctrine of the	30
the beginning of his	30
the time of his	30
was one of the	30
clergy and people of	30
the consent of the	30
the council of trent	30
of the whole church	30
the interest of the	30
as if he had	30
one of the most	30
that they should not	29
the grace of god	29
for a long time	29
the council of basil	29
so much the more	28
he was forced to	28
of the state of	28
by reason of his	28
that he should be	28
the kingdom of heaven	28
a great number of	28
the affairs of the	28
was the first that	28
see was then vacant	28
the see was then	28
in the synod of	28
one and the same	28
in the space of	28
the duke of savoy	27
power of the pope	27
in favour of the	27
at the beginning of	27
in the person of	27
at the end of	27
the honour of the	27
the synod of chalcedon	27
belonging to the church	27
body and bloud of	27
the vicar of christ	27
that the bishop of	27
out of the city	27
that there is no	27
the fathers of the	27
as well as the	27
that he should not	27
of the kingdome of	26
of the pope and	26
in the city of	26
that he did not	26
in the case of	26
that the pope should	26
the pope to be	26
at the time when	26
in such a case	26
for the sake of	26
in the temple of	26
he had been pope	26
been in the chair	26
with a great army	25
a person of great	25
in the coemetery of	25
to the dignity of	25
that the church of	25
that he was a	25
under the conduct of	25
of the clergy and	25
after the order of	25
day of his pontificate	25
that there was no	25
of the catholick church	25
the house of the	25
in his epistle to	25
the holy supper of	24
the person of the	24
the church of the	24
by force of arms	24
government of the church	24
by the power of	24
the body and bloud	24
had a mind to	24
by the means of	24
was a person of	24
that the pope was	24
parts of the world	24
taken out of the	24
the church of st	24
the death of christ	24
the dominions of the	24
the temple of god	24
as before we haue	24
to make use of	23
sat in the chair	23
the number of the	23
a man of great	23
in the mean while	23
year of his age	23
before we haue said	23
the decrees of the	23
of the ecclesiastical state	23
after the manner of	23
the college of cardinals	23
the kings of the	23
and the king of	23
in the times of	23
to the papal chair	23
that they should be	23
if he had been	23
of so great a	23
from the church of	22
he sat in the	22
of the cardinal of	22
in the meane time	22
and in a word	22
year of his reign	22
holy supper of the	22
having been in the	22
was divided into two	22
the body of the	22
that he would not	22
in the castle of	22
of the blessed virgin	22
out of the church	22
of the church in	22
to the house of	22
the judgment of the	22
the life of this	22
the truth of the	22
and that it was	22
from the time of	22
the faith of the	22
lived in the time	22
time of this pope	22
the presence of the	22
the body of s	22
of the bishop of	21
the new doctrine of	21
is one of the	21
but in the mean	21
new doctrine of men	21
by the bishop of	21
after he had been	21
of the whole world	21
on the one side	21
in the room of	21
by the grace of	21
the words of the	21
buried in the church	21
the sense of the	21
and the duke of	21
and blood of christ	21
the vacancy of the	21
the acts of the	21
the ancient doctrine of	21
he was the first	21
in behalf of the	21
church of rome is	21
about the beginning of	21
the minds of the	20
the will of god	20
when he came to	20
authoritie of the pope	20
soon as he was	20
would be pleased to	20
in the council of	20
to the city of	20
to the bishops of	20
in order to the	20
the keys of the	20
by the death of	20
the duke of ferrara	20
by the assistance of	20
the order of the	20
the bishops of the	20
the bloud of christ	20
ancient doctrine of god	20
the hand of the	20
the death of his	20
the good of the	20
who at that time	20
in the house of	20
of a general council	20
so soon as he	20
that they could not	20
the councell of constance	20
those things which are	20
at this time the	20
rest of the apostles	20
authority of the pope	20
in the reign of	20
the state of venice	19
died and was buried	19
the bishop of constantinople	19
the foundation of the	19
to the pope and	19
at the time of	19
he died in the	19
unity of the church	19
the communion of the	19
the unity of the	19
the spirit of god	19
yet for all this	19
that according to the	19
the history of the	19
he was made pope	19
were returned to the	19
the life of the	19
at the instance of	19
month of his pontificate	19
the office of the	19
in matters of faith	19
the bodie of christ	19
to the court of	19
the bloud of the	19
he was a person	19
of the body of	19
in the management of	19
king of the lombards	19
that he might not	19
in the kingdom of	19
that the pope is	19
was made bishop of	19
great part of the	19
upon the account of	19
the church of christ	19
to the terms of	19
the assistance of the	19
the first day of	19
by the persuasion of	19
of god doth teach	19
the faith of christ	19
respectfully request that due	18
editorial teams in oxford	18
the keyers to be	18
of textual data within	18
markup reviewed and edited	18
wide variety of subject	18
by converting tcp files	18
will remain and some	18
and sometimes a second	18
and some readable characters	18
process of creating the	18
text is available for	18
been released into the	18
then their works are	18
title published between and	18
i text is available	18
michigan and oxford and	18
the early english books	18
whichever is the greater	18
and linked to page	18
quantities of textual data	18
selection was based on	18
processes should make clear	18
from proquest page images	18
the texts were encoded	18
partnership between the universities	18
creating the tcp texts	18
accordance with level of	18
tcp assigned for keying	18
and therefore of any	18
external keying companies for	18
project restraints of time	18
was proofread for accuracy	18
first editions of a	18
that can be made	18
opposed to critical editions	18
unicode or tei g	18
text can be copied	18
of the process of	18
and encoded edition of	18
is to encode one	18
never have been looked	18
the institutions providing financial	18
books online text creation	18
phase i text is	18
been transformed into placeholder	18
of any assumptions that	18
of the project have	18
print record of the	18
was not able to	18
iv tiff page images	18
of a works in	18
linked to page images	18
text was proofread for	18
credit and attribution is	18
this keyboarded and encoded	18
have been transformed into	18
tei p using tcp	18
text with mnemonic sdata	18
on the new cambridge	18
extent have been transformed	18
chosen if there was	18
accurately transcribed and encoded	18
sometimes a second or	18
coded from proquest page	18
data is very good	18
or text strings within	18
work described above is	18
was intended to range	18
corrected and characters marked	18
that the pope had	18
texts were encoded and	18
structural encoding based on	18
remain and some readable	18
transcription and basic encoding	18
users should be aware	18
even for commercial purposes	18
owned by the institutions	18
proquest to create accurately	18
likelihood such instances will	18
project have been released	18
returned to the keyers	18
and or corrected and	18
tcp files to tei	18
text strings within braces	18
and therefore chose to	18
or elements to simplify	18
should be aware of	18
range over a wide	18
later edition of a	18
to encode one copy	18
the texts have been	18
teams in oxford and	18
encoded and linked to	18
in the via appia	18
and encoded texts based	18
on the text encoding	18
created during phase of	18
to tei p using	18
characters marked as illegible	18
usual project restraints of	18
then carried out by	18
have been looked at	18
to range over a	18
whilst these things were	18
the text can be	18
or tei g elements	18
to create accurately transcribed	18
for the good of	18
errors will remain and	18
page images in accordance	18
looked at by a	18
at his own charge	18
made about the data	18
to reflect the true	18
can now take and	18
were encoded as gap	18
tcp aimed to produce	18
filling in of gaps	18
data within the usual	18
the name of a	18
level of the tei	18
p using tcp tei	18
assumptions that can be	18
the text creation partnership	18
described above is co	18
by the institutions providing	18
while the overall quality	18
financial support to the	18
into the public domain	18
large quantities of textual	18
instances will never have	18
in accordance with level	18
been looked at by	18
by the favour of	18
were encoded and linked	18
enhanced and or corrected	18
is given to their	18
proofread for accuracy and	18
were corrected where possible	18
works in english were	18
edition of a work	18
therefore chose to create	18
image sets were sent	18
be made about the	18
between the pope and	18
these texts for their	18
some errors will remain	18
but not long after	18
these processes should make	18
of works in other	18
have been released into	18
aware of the process	18
publisher proquest to create	18
a wide variety of	18
works are eligible for	18
institutions providing financial support	18
to external keying companies	18
public domain as of	18
unicode or text strings	18
or later edition of	18
via their early english	18
keying companies for transcription	18
edition of the work	18
of creating the tcp	18
are a number of	18
true nature of the	18
assurance was then carried	18
we respectfully request that	18
are available at the	18
editions of a works	18
a compelling reason to	18
a limit of instances	18
made himself master of	18
of the print record	18
gaps by user contributors	18
by editorial teams in	18
a second or later	18
the election of a	18
compelling reason to do	18
based on the text	18
for keying and markup	18
out by editorial teams	18
guidelines are available at	18
request that due credit	18
should bear in mind	18
aimed to produce large	18
and markup reviewed and	18
marked as illegible were	18
due credit and attribution	18
ascii text with mnemonic	18
been issued variously as	18
this phase i text	18
during phase of the	18
on the image sets	18
to simplify the filling	18
keyers to be redone	18
and coded from proquest	18
with the consent of	18
produce large quantities of	18
attribution is given to	18
tei in libraries guidelines	18
the terms of creative	18
encoded edition of the	18
to the keyers to	18
within the usual project	18
markup guidelines are available	18
bear in mind that	18
universities of michigan and	18
are eligible for inclusion	18
according to the terms	18
restraints of time and	18
take and use these	18
placeholder characters or elements	18
year of our lord	18
changes to facilitate morpho	18
limit of instances per	18
sent to external keying	18
quality assurance was then	18
all likelihood such instances	18
in oxford and michigan	18
but we respectfully request	18
with level of the	18
some readable characters will	18
encoded text transcribed from	18
the lives of the	18
the print record of	18
of the death of	18
was enhanced and or	18
based on the new	18
overall quality of tcp	18
between the universities of	18
elements of known extent	18
keying and markup guidelines	18
will never have been	18
chose to create diplomatic	18
by the help of	18
copies of the texts	18
processed by university of	18
text and markup reviewed	18
tcp data is very	18
encoded as gap s	18
project was divided into	18
keyed and coded from	18
a work was chosen	18
proquest via their early	18
the usual project restraints	18
to a limit of	18
and use these texts	18
number of works in	18
the space of two	18
have been issued variously	18
were sent to external	18
tcp project was divided	18
of the texts have	18
and characters marked as	18
images in accordance with	18
and attribution is given	18
their early english books	18
and available in eebo	18
the work described above	18
at by a tcp	18
language title published between	18
variety of subject areas	18
be aware of the	18
record of the period	18
that due credit and	18
phase of the project	18
issued variously as sgml	18
selection was intended to	18
create accurately transcribed and	18
there was a compelling	18
or corrected and characters	18
assigned for keying and	18
mnemonic sdata character entities	18
users should bear in	18
divided into two phases	18
tcp is to encode	18
published between and available	18
is said to have	18
text creation partnership web	18
elements to simplify the	18
peace of the church	18
to page images in	18
of instances per text	18
the tei in libraries	18
sets were sent to	18
was based on the	18
new cambridge bibliography of	18
image sets published by	18
to produce large quantities	18
tcp is a partnership	18
oxford and the publisher	18
transformed into placeholder characters	18
based on the image	18
by university of nebraska	18
is available for reuse	18
the republick of venice	18
the image sets published	18
known extent have been	18
understanding these processes should	18
the universities of michigan	18
transcribed and encoded texts	18
up to a limit	18
second or later edition	18
to their original source	18
the process of creating	18
of known extent have	18
possible up to a	18
gap elements of known	18
any assumptions that can	18
which did not meet	18
by proquest via their	18
bibliography of english literature	18
during the time of	18
companies for transcription and	18
each text was proofread	18
terms of creative commons	18
with changes to facilitate	18
and the publisher proquest	18
was then carried out	18
mainly structural encoding based	18
accuracy and those which	18
the space of three	18
characters will be marked	18
creation partnership web site	18
corrected where possible up	18
illegible were corrected where	18
should make clear that	18
readable characters will be	18
will be marked as	18
intended to range over	18
use these texts for	18
was chosen if there	18
work was chosen if	18
for transcription and basic	18
in the power of	18
for their own purposes	18
the public domain as	18
the publisher proquest to	18
by little and little	18
images scanned from microfilm	18
reason to do so	18
simplify the filling in	18
a partnership between the	18
in all likelihood such	18
of the pope to	18
such instances will never	18
as illegible were corrected	18
not meet qa standards	18
textual data within the	18
into placeholder characters or	18
for accuracy and those	18
under the protection of	18
where possible up to	18
with a loud voice	18
is a partnership between	18
encoded texts based on	18
general aim of eebo	18
or for an anonymous	18
the project have been	18
their works are eligible	18
the overall quality of	18
the king of england	18
there are a number	18
anyone can now take	18
the true nature of	18
characters or elements to	18
standards were returned to	18
meet qa standards were	18
reflect the true nature	18
of each text was	18
texts have been issued	18
of the work described	18
be marked as illegible	18
published by proquest via	18
to create diplomatic transcriptions	18
a works in english	18
did not meet qa	18
carried out by editorial	18
with the name of	18
in of gaps by	18
mind that in all	18
now take and use	18
english books online text	18
of a work was	18
usually the first edition	18
over a wide variety	18
was a compelling reason	18
of time and funding	18
between and available in	18
the text encoding initiative	18
remaining illegibles were encoded	18
texts for their own	18
if there was a	18
online text creation partnership	18
to the early english	18
converting tcp files to	18
all without asking permission	18
keyboarded and encoded edition	18
as opposed to critical	18
of michigan and oxford	18
that in all likelihood	18
included and sometimes a	18
by a tcp editor	18
but to return to	18
and those which did	18
illegibles were encoded as	18
of tcp data is	18
support to the early	18
for an anonymous work	18
any remaining illegibles were	18
works in other languages	18
domain as of january	18
can be made about	18
text selection was based	18
in mind that in	18
the new cambridge bibliography	18
and markup guidelines are	18
and oxford and the	18
notably latin and welsh	18
available at the text	18
of the tei in	18
created by converting tcp	18
given to their original	18
quality of tcp data	18
nature of the print	18
texts based on the	18
of gaps by user	18
sets published by proquest	18
the encoding was enhanced	18
those which did not	18
of every monographic english	18
at the text creation	18
encoding based on the	18
released into the public	18
a number of works	18
the filling in of	18
the general aim of	18
encoding was enhanced and	18
although there are a	18
texts created during phase	18
therefore of any assumptions	18
in english were prioritized	18
cambridge bibliography of english	18
providing financial support to	18
qa standards were returned	18
with mnemonic sdata character	18
files to tei p	18
to the state of	17
of the christian religion	17
of the election of	17
was the cause of	17
that it is a	17
at the council of	17
good of the church	17
the present state of	17
when he was pope	17
the command of the	17
the habit of a	17
the name of his	17
the opinion of the	17
in all parts of	17
the mind of the	17
at that time was	17
as far as the	17
put an end to	17
to the interest of	17
the nature of the	17
the right hand of	17
an article of faith	17
in the next place	17
of the french king	17
as if they had	17
of the people of	17
the favour of the	17
the place of the	16
and that he was	16
that the pope may	16
of the roman empire	16
there is but one	16
and that he might	16
the canons of the	16
the king and the	16
with fire and sword	16
the council of constance	16
the end of this	16
two thirds of the	16
keys of the kingdom	16
the monastery of s	16
by order of the	16
about the same time	16
as he was going	16
in the first year	16
the mouth of the	16
and that it is	16
of the holy supper	16
the most christian king	16
the rest of his	16
to the kingdom of	16
and this is the	16
kings of the earth	16
the will of the	16
and at the same	16
is to be noted	16
and of all the	16
a man of a	16
which was in the	16
before he was pope	16
the see of rome	16
affairs of the church	16
and in the first	16
that it was a	16
the year of our	16
of the apostolick see	16
of all the cardinals	16
to the end that	16
he came to the	16
the request of the	15
the epistle to the	15
be subject to the	15
to the judgment of	15
frier iohn de pineda	15
if there be any	15
the dignity of the	15
the names of the	15
and on the other	15
the proceedings of the	15
he could not be	15
the affairs of italy	15
the sea of rome	15
our lord iesus christ	15
of the church to	15
by the church of	15
lives of the popes	15
year of his pontificate	15
in the election of	15
to the papal dignity	15
the kings of france	15
the princes of the	15
all parts of the	15
in the same manner	15
during the vacancy of	15
that at this time	15
for as much as	15
in the papal chair	15
not long after he	15
to the degree of	15
body and blood of	15
philip king of france	15
the pope of rome	15
as much to say	15
it should not be	15
that he was not	15
the sonne of god	15
of the britannick church	15
of the holy scripture	15
he was resolved to	15
pastor of the church	15
friar iohn de pineda	15
all the bishops of	15
that it might be	15
i know not what	15
under the name of	15
that there should be	15
on the first of	15
the whole body of	15
the head of all	15
and a little lower	15
in the affairs of	15
of the kings of	15
to the government of	15
by the council of	15
the title of the	15
masse of the pope	15
the law of nature	15
of the church is	14
the place of his	14
with his own hand	14
from all parts of	14
he came to rome	14
was made pope at	14
it will not be	14
the people of the	14
the house of austria	14
one hundred and fifty	14
the ministers of princes	14
government of the city	14
greatest part of the	14
by the pope to	14
the castle of st	14
at the right hand	14
as i told you	14
the church should be	14
but on the contrary	14
to take possession of	14
of the christian faith	14
to the roman church	14
according to the custom	14
the council of nice	14
to be held at	14
was so far from	14
to the prejudice of	14
the iudgement of the	14
that he had no	14
the peace of the	14
the beginning of this	14
the pope to the	14
to him by the	14
that he might be	14
the castle of s	14
the eyes of the	14
in the second year	14
of the holy church	14
with the duke of	14
so soon as the	14
that it should not	14
with a great deal	14
the most holy sacrament	14
by the word of	14
the pope is the	14
the duke of guise	14
that they are not	14
a war against the	14
see was vacant twenty	14
of a new pope	14
to the authority of	14
the king of the	14
the dominion of the	14
according to the usual	14
the pope in the	14
was not to be	14
prince of the apostles	14
to be subiect to	14
when he had been	14
and on the th	14
of the affairs of	14
in defence of the	14
out of the way	14
he would be pleased	14
election of the pope	14
in the third year	14
in the sight of	14
sacrament of the body	14
to the honour of	14
the worship of god	14
beginning of the year	14
by the hand of	14
in the primitive church	14
and power of the	14
and that he had	14
king of the romans	14
he caused to be	14
as i said before	14
the pope was not	14
if it had been	14
the jurisdiction of the	14
this is my body	14
the synod of nice	14
the scrutiny and access	14
all the people of	14
as soon as the	14
by the mediation of	13
as much as the	13
and the rest of	13
the light of the	13
the kingdom of sicily	13
the sacrifice of the	13
the church and the	13
of the holy fathers	13
within the space of	13
in opposition to the	13
with the assistance of	13
and not long after	13
of those things which	13
the heresie of the	13
the treasure of the	13
the palace of the	13
him the name of	13
power of the church	13
the senate of venice	13
prophane masse of the	13
to the election of	13
christ and his apostles	13
the master of the	13
the first year of	13
the feast of the	13
to such a degree	13
the forces of the	13
by the clergy and	13
not be able to	13
by sea and land	13
the day of the	13
it was necessary to	13
every one of them	13
the pope did not	13
by the duke of	13
the king of hungary	13
was bishop of rome	13
mind of the pope	13
first year of his	13
himself the name of	13
the substance of the	13
in respect of the	13
the rights of the	13
the family of colonna	13
the news of this	13
buried in the coemetery	13
of gold and silver	13
the second year of	13
to the papal sea	13
the time of pope	13
by the judgment of	13
into a league with	13
doctrine of god doth	13
by the consent of	13
the prophane masse of	13
that he would be	13
that they did not	13
to the french king	13
the colledge of cardinals	13
all the princes of	13
one and the other	13
they were forced to	13
be given to the	13
it was in the	13
which at that time	13
from time to time	13
the court of france	13
in his time lived	13
and that which is	13
as it were by	13
in the government of	13
there is nothing more	13
that part of the	13
as if they were	13
it ought to be	13
doctrine of men teacheth	13
sacrament of the altar	13
was put to death	13
in the year of	13
by the hands of	12
of the body and	12
second year of his	12
he was pleased to	12
is not so much	12
thousand crowns a year	12
the coemetery of calistus	12
successours of the apostles	12
of the universal church	12
in the end of	12
are not to be	12
he was fain to	12
the manner of the	12
and put to death	12
the order of s	12
by the pope himself	12
the time that the	12
a man of so	12
and when he had	12
the heads of the	12
consent of all the	12
he was wont to	12
his body was carried	12
the preaching of the	12
the court of spain	12
which he could not	12
war against the turks	12
king of the goths	12
from the beginning of	12
with the help of	12
the kingdom of france	12
the nephews of the	12
that they may be	12
rome in the time	12
the masse is not	12
it would have been	12
which is in the	12
the liues of the	12
an account of his	12
him out of the	12
to go to the	12
in the choice of	12
our lord jesus christ	12
the space of a	12
it is not to	12
in order to a	12
the news of the	12
in the number of	12
to be subject to	12
in the same place	12
to be in the	12
not far from the	12
being a person of	12
so that it is	12
faith of the church	12
at the command of	12
vnder the name of	12
a short time he	12
the crown of france	12
the son of god	12
the dignity of cardinal	12
to the will of	12
that the bishops of	12
that saint peter was	12
to come to a	12
the flesh of christ	12
to the crown of	12
at the age of	12
a league with the	12
and the authority of	12
of binding and loosing	12
that he had not	12
in the way of	12
that when he was	12
in so great a	12
the second general synod	12
in which he was	12
the same time the	12
all the rest of	12
to be seen in	12
yet to be seen	12
the duke of crequi	12
and the french king	12
at the point of	12
the face of the	12
towards the end of	12
and in the same	12
to the satisfaction of	12
illescas vpon the life	12
at the desire of	12
give an account of	12
of the ancient fathers	12
and according to the	12
until such time as	12
from the yoke of	12
the glory of god	12
had like to have	11
by the way of	11
the figure of christ	11
the citizens of rome	11
of the city to	11
the sentence of the	11
and as soon as	11
the synod of antioch	11
that the pope would	11
which is to be	11
in the time that	11
the sea was then	11
the great duke of	11
to the institution of	11
not so much for	11
reformation of the church	11
dominions of the church	11
of the most high	11
that in the time	11
and to that end	11
and in the end	11
of the same family	11
of charles the great	11
of god and the	11
the blood of the	11
the see of constantinople	11
illusions of the diuell	11
to the custom of	11
to all the apostles	11
the point of death	11
the kingdome of heauen	11
it is not the	11
the time of sixtus	11
the pope and cardinals	11
thou shalt not make	11
the pope was so	11
for that it was	11
church of rome hath	11
supper of the reformed	11
of the bishops of	11
the law of christ	11
that in a short	11
out of the world	11
in a full consistory	11
the treatise of the	11
caused him to be	11
in the yeare of	11
by the meanes of	11
a peace with the	11
to the glory of	11
the duke of burgundy	11
if it be not	11
shalt not make to	11
in the old testament	11
that which is said	11
to the council of	11
the princes of italy	11
by the synod of	11
pope by the name	11
the advantage of the	11
ocm this keyboarded and	11
which the pope was	11
that they might not	11
the duke of modena	11
to which the pope	11
in the execution of	11
therefore is our supper	11
and the see was	11
that he was the	11
masters of the ceremonies	11
of the apostolical see	11
in the vulgar tongue	11
that the church is	11
all the kings of	11
reproduction of original in	11
a part of the	11
it is no wonder	11
in the courts of	11
he had a mind	11
great deal of reason	11
to be the true	11
hands of the pope	11
to be present at	11
and a great part	11
one thousand five hundred	11
and that he would	11
masse is not the	11
the seat of the	11
of our lord jesus	11
of the holy spirit	11
that the duke of	11
of which he had	11
a stop to the	11
he was not able	11
that it may be	11
as much as he	11
in the possession of	11
against the king of	11
yeare of the lord	11
all the cities of	11
a very learned man	11
for the maintenance of	11
without the consent of	11
the one and the	11
which the pope had	11
bodie and bloud of	11
that the king of	11
of the nature of	11
in the minds of	11
that it should be	11
of santa maria maggiore	11
within the dominions of	11
of the colledge of	11
at that time the	11
for the honour of	11
so that he was	11
was the state of	11
the pleasure of the	11
and in another place	11
that which we haue	11
the church and state	11
time of the emperour	11
of the law of	11
one against the other	11
authority of the church	11
the welfare of the	11
not the supper of	11
billets of the scrutiny	11
i will not say	11
the pope could not	11
his most christian majesty	11
to the pope in	11
therefore the masse is	11
iohn de pineda lib	11
according to that of	11
in what manner to	11
with a design to	11
of the virgin mary	11
to compose the differences	11
during the reign of	11
one of which was	11
crept into the church	11
the emperour of constantinople	11
to the see of	11
and by the same	11
one of the greatest	11
the use of the	11
while these things were	11
to the ecclesiastical state	11
he was a great	11
end of the world	11
but in regard the	11
on the th of	11
is not the supper	11
to the christian faith	10
the billets of the	10
the common consent of	10
the pope would not	10
the whole state of	10
at which the pope	10
the arms of the	10
bee subiect to the	10
magdalen de la cruz	10
by means of the	10
that in his time	10
after the same manner	10
the table of the	10
the force of the	10
is the head of	10
of the reformed churches	10
that he would never	10
was at that time	10
he was created cardinal	10
if the pope had	10
election of a pope	10
law of god and	10
the consent of all	10
by whom he was	10
him the title of	10
how can it be	10
whom the pope had	10
our supper the supper	10
and that all the	10
the army of the	10
of the gallican church	10
not so much to	10
and in a short	10
sent by the pope	10
of rome in the	10
il nipotismo di roma	10
as soon as they	10
there was such a	10
original text notes for	10
he went to rome	10
for my part i	10
the prince of the	10
did what they could	10
a hundred thousand crowns	10
the holy church of	10
part of the city	10
in the same kind	10
in the sacrament of	10
the order of melchisedech	10
to proceed to the	10
text notes for div	10
is our supper the	10
he made use of	10
to make war upon	10
the service of the	10
and not to be	10
against the common enemy	10
which when the pope	10
if this be not	10
according to his own	10
the other side the	10
by reason of their	10
christian kings and princes	10
of our lord iesus	10
he would not have	10
some tell us that	10
to rome in the	10
in a little time	10
the right of his	10
a great many men	10
what can be more	10
but that he might	10
the protection of the	10
and yet for all	10
of which the pope	10
and when they had	10
a peace was concluded	10
be put to death	10
of the papal authority	10
be subiect to the	10
the help of the	10
the bread and the	10
the care of the	10
that there is a	10
a person of so	10
the pope should be	10
the cardinals of the	10
which we haue said	10
the venetians and florentines	10
from the original text	10
in the habit of	10
of all the churches	10
of the pope was	10
the masters of the	10
not make to thy	10
it is impossible to	10
it is not so	10
for which cause the	10
as we haue said	10
of the primitive church	10
to the church by	10
treatise of the masse	10
so that the pope	10
the name of clement	10
he is said to	10
there is no other	10
of rome is not	10
as the custom is	10
the management of the	10
by the example of	10
to the word of	10
take upon him the	10
that so he might	10
and the power of	10
the choice of a	10
the defence of the	10
francis the french king	10
the patriarch of constantinople	10
so great was the	10
there are those who	10
the month of december	10
they should not be	10
the bodie and bloud	10
the other side of	10
is not to bee	10
of one of the	10
for the faith of	10
make to thy selfe	10
and so in the	10
the honour of his	10
council to be held	10
into the dominions of	10
the feet of the	10
that iesus christ is	10
that he might have	10
to the law of	10
of the power of	10
and in order thereunto	10
in the administration of	10
the pastor of the	10
word of god is	10
name of the lord	10
the great men of	10
he was buried in	10
of the same name	10
put to death by	10
of all the rest	10
that which our aduersaries	10
the charge of the	10
princes of the world	10
an end to the	10
of the church was	10
to enter into a	10
the empire of the	10
the original text notes	10
liued in the time	10
by the authoritie of	10
of the apostolical chamber	10
to give an account	10
that it was the	10
the management of affairs	10
as if it were	10
not of this world	10
to the same purpose	10
them out of the	10
whom he had made	10
consent of the cardinals	10
but it is not	10
because he would not	10
the kingdome of naples	10
if they had been	10
to all the world	10
election of a new	10
of the word of	10
the laws of the	10
the sonne of the	10
by the king of	10
by the instigation of	10
supper the supper of	10
were at that time	10
had a design to	10
to those of the	10
made themselves masters of	10
sea was then vacant	10
who was of a	10
was in the time	10
be seen in the	10
and as for the	9
the title of cardinal	9
bread and the wine	9
all kings and princes	9
the institution of christ	9
the honour of god	9
in the holy war	9
that the election of	9
to be bishop of	9
the walls of the	9
is subiect to the	9
of the papal dignity	9
the cardinal of bourbon	9
which he wrote to	9
the fruite of their	9
to return to the	9
with the bloud of	9
to that of st	9
by the will of	9
of the chiefe bishop	9
himself by the name	9
the violence of the	9
the chair two years	9
the king of poland	9
not be amiss to	9
for it is not	9
so long as the	9
the office of a	9
a great many of	9
as well of the	9
billet of the scrutiny	9
is not in the	9
but as to the	9
in the country of	9
month of his reign	9
of the epistle to	9
ought not to bee	9
and a little after	9
a great lover of	9
the booke of the	9
one to the other	9
the enemies of the	9
when the emperour was	9
and the next day	9
was vacant six days	9
time of the apostles	9
from day to day	9
spi global keyed and	9
to the higher powers	9
master of the ceremonies	9
as long as he	9
that saint peter did	9
the pope is not	9
as they call them	9
against the law of	9
not to be the	9
by the testimony of	9
lewis king of france	9
the yeare of the	9
soveraign lord the king	9
be taken out of	9
war against the turk	9
it is not lawfull	9
but the truth is	9
that the authority of	9
by the mouth of	9
at rome in the	9
the chair four years	9
in the chair two	9
which is the pope	9
in his power to	9
that which i haue	9
obedience to the pope	9
he went into the	9
the mother of god	9
be restored to the	9
but as soon as	9
from the court of	9
it is a wonder	9
the court of the	9
for the cause of	9
the safety of the	9
in the state of	9
feet of the pope	9
true church of christ	9
is the word of	9
the dutchy of milan	9
to have been a	9
walls of the city	9
if the pope were	9
that he was in	9
is the cause of	9
the space of four	9
acts of the apostles	9
of which he was	9
both by sea and	9
the obedience of the	9
the billet of the	9
at the election of	9
in spirit and truth	9
between him and the	9
the synod of constantinople	9
that they do not	9
to the apostolical sea	9
the duke of saxony	9
all that he had	9
was not so much	9
that they were not	9
most holy sacrament of	9
the death and passion	9
according to the rule	9
to come to the	9
and that of the	9
the cause of this	9
the midst of the	9
bodie and blood of	9
in defence of their	9
in the form of	9
or to speake better	9
to them by the	9
to the power of	9
the hands of his	9
in the lateran church	9
out of the conclave	9
but the church of	9
it was not so	9
he was of a	9
the most part of	9
to the opinion of	9
which the sea was	9
had been in the	9
which he was so	9
in this manner the	9
the reformation of the	9
and in order to	9
of the city and	9
to that of the	9
for his learning and	9
in the cause of	9
for there is no	9
don charles the emperour	9
for the defence of	9
person of the pope	9
with the church of	9
at the court of	9
in the treatise of	9
into the place of	9
cardinals to the number	9
be present at the	9
church of santa maria	9
of the pope in	9
the councell of pisa	9
body bloud of christ	9
that the cause of	9
a peace between the	9
such a one as	9
by which means the	9
for the kingdom of	9
to whom he gave	9
the spirit of the	9
to the people of	9
the order of minors	9
against the pope and	9
the success of the	9
in the chair four	9
the king of naples	9
in the opinion of	9
for a man to	9
at this time also	9
the cardinals to the	9
with the rest of	9
a church of christ	9
with the spirit of	9
seat of the empire	9
the interests of the	9
the pope with his	9
sacrament of the eucharist	9
he died and was	9
as if it had	9
came to be pope	9
of all the world	9
and that he should	9
vacancy of the sea	9
of the same opinion	9
in the middle of	9
after the decease of	9
the bishop of that	9
there was a great	9
of the church may	9
the duty of a	9
if he had not	9
in the via salaria	9
so the synod of	9
of the nicene council	9
that it was impossible	9
to the pope the	9
in such manner as	9
these things were transacted	9
the institution of the	9
was the first who	9
with the death of	9
what they could to	9
and the church of	9
bloud of the lord	9
treasure of the church	9
the order of preachers	9
beginning of the world	9
the people of god	9
global keyed and coded	9
of france and spain	9
the pope in his	9
that the pope cannot	9
that which he had	9
the month of august	9
of the twelve apostles	9
and consent of the	9
as he was in	9
to the pope for	9
death and passion of	9
members of the church	9
in the chappel of	9
as some will have	9
the kings of england	9
the first bishop of	9
then reigned in spaine	9
to the clergy and	9
sitteth in the temple	9
at the feet of	9
the flock of christ	9
to which he had	9
to preach the word	9
were given to the	9
the ruine of the	9
the election of popes	9
to be put in	9
the council of lateran	9
up to the altar	9
buried in the vatican	9
the power of his	9
other side of the	9
will not be amiss	8
to the order of	8
the bishop of alexandria	8
to the rest of	8
that which is sayd	8
it ought not to	8
the abuses of the	8
the church of santa	8
the king of kings	8
and in the time	8
hoc est corpus meum	8
with the character of	8
see the admonition to	8
consent of the emperour	8
in pursuance of which	8
an account of the	8
near the body of	8
how much the more	8
and peace of the	8
in the acts of	8
since the time of	8
the arte of the	8
and that in the	8
in the first ages	8
he had received from	8
in the via aurelia	8
for he was a	8
upon condition that he	8
there can be no	8
of calistus in the	8
that he is the	8
all the power of	8
by the people of	8
the interest of france	8
were not able to	8
who was governour of	8
was chosen pope by	8
the writings of the	8
that he was forced	8
of the authoritie of	8
according to that which	8
that the pope by	8
so great is the	8
the third year of	8
to the pope by	8
the images of the	8
sovereign of the church	8
to be the first	8
the admonition to the	8
such time as the	8
by so much the	8
entered into a league	8
on the day of	8
put a stop to	8
and not of the	8
visible church of christ	8
in the day of	8
to be able to	8
to thy selfe any	8
any of the apostles	8
there should be no	8
and all the rest	8
and that the pope	8
the affaires of the	8
the sinnes of the	8
son of the church	8
with his wife and	8
concerning the unity of	8
of the popes nephews	8
the news of his	8
holy sacrament of the	8
in the hearts of	8
of that which is	8
our countrey of spaine	8
and so much the	8
by consent of the	8
there was no such	8
liues of the popes	8
to the person of	8
to be cut off	8
on the other hand	8
at two decembrian ordinations	8
of his own accord	8
by the preaching of	8
the body and blood	8
that no bishop should	8
the time to come	8
of men doth teach	8
the desire of the	8
to be of the	8
they were in the	8
in the fourth year	8
as though it were	8
for confirmation of the	8
that he may be	8
in the days of	8
to be found in	8
the ancient doctrin of	8
and the bishop of	8
a person of extraordinary	8
with the advice of	8
estc r ocm this	8
in pursuance of this	8
of the holy apostles	8
as one of the	8
the cardinal of s	8
by how much the	8
in honour to s	8
at the instigation of	8
no man of his	8
and are to be	8
and buried in the	8
the same to the	8
the eldest son of	8
by the pope in	8
and in this manner	8
the pope on the	8
of bread and wine	8
to govern the church	8
the son of the	8
the emperour and the	8
in the via ostiensis	8
with the king of	8
the greatness of his	8
was made pope in	8
in heauen and in	8
was the occasion of	8
of whom he had	8
the day of his	8
the pope by the	8
year of his empire	8
of his body and	8
so much as a	8
against the church of	8
the hearts of the	8
the possession of the	8
not to be kept	8
the desires of the	8
canons of the church	8
defender of the faith	8
still to be seen	8
sacrifice of the masse	8
it is a matter	8
the image of the	8
the liberty of the	8
the sonne of man	8
of the number of	8
the governour of rome	8
that they doe not	8
that it would be	8
of urban the eighth	8
of a noble family	8
the old and new	8
and the people of	8
buried in the via	8
by the arte of	8
the pope at the	8
that saint peter had	8
the times of the	8
took upon him the	8
of the christian church	8
was so great a	8
miles from the city	8
all of them are	8
built the church of	8
so great a number	8
the point of the	8
heauen and in earth	8
william king of sicily	8
of all good men	8
of the rest of	8
for the church of	8
the number of cardinals	8
the commandement of god	8
the name of pius	8
one only time offered	8
and all of them	8
and signes of the	8
and contrary to the	8
for the time to	8
the vnity of the	8
the same time that	8
in possession of the	8
to yield to the	8
for which they were	8
on the side of	8
honour of the church	8
the bishop of antioch	8
in the pontificate of	8
r ocm this keyboarded	8
by the counsell of	8
the degree of cardinal	8
if they did not	8
obedience to the papal	8
and for this cause	8
to make choice of	8
the priviledges of the	8
the duke of vrbin	8
and in what manner	8
to take off the	8
to the kings of	8
to whom the pope	8
out of the hands	8
in their epistle to	8
the councell of trent	8
to the apostolick see	8
that the masse is	8
let him be anathema	8
coemetery of calistus in	8
was of the same	8
the patrimony of the	8
by reason of a	8
to the sea of	8
of the councell of	8
calistus in the via	8
should be subject to	8
were not to be	8
not so much by	8
the constitutions of the	8
which before we haue	8
space of two years	8
then reigned in castile	8
the glory of the	8
the place where the	8
the ordinance of god	8
by the spirit of	8
laws of the church	8
for that he was	8
the author of the	8
the reign of this	8
preach the word of	8
what he had done	8
the dominions of venice	8
and it is to	8
of the billets of	8
for the peace of	8
of paul the third	8
from the king of	8
of constantine the great	8
a little while after	8
to the doctrine of	8
to the eyes of	8
in a few days	8
the sake of the	8
as in his life	8
of the bread and	8
to so great a	8
in the matter of	8
was then vacant one	8
so long as he	8
which was the day	8
as did also the	8
of it to the	8
the duke of bavaria	8
hurt of the people	8
of the civil law	8
is not lawfull for	8
and confirmed by the	8
the war against the	8
two hundred and fifty	8
of the synod of	8
the cardinals that were	8
and the pope himself	8
the author of it	8
though he were a	8
ought to have been	8
the keyes of the	8
the bishops of italy	8
a council to be	8
if the church of	8
of it in the	8
some will have it	8
the true church of	8
that he had a	8
to the roman bishop	8
the same time with	8
to the church and	8
and in the year	8
the prophets and apostles	8
the peace of italy	8
are to be sold	8
not out of any	8
was taken by the	8
ancient doctrin of god	8
as in the life	8
an enemy to the	8
by vertue of his	8
the time of vrban	8
when he was a	8
the emperor and the	8
there is no doubt	8
apostles peter and paul	8
of the bodie and	8
to the ambassadours of	8
he came to be	8
what shall we say	8
the order of aaron	8
to have been the	8
after which the sea	8
church of rome to	8
king richard the second	8
and the sea was	8
to be in a	8
the grace of the	8
an account of their	8
the tradition of the	8
the law of the	8
sent the bishop of	8
of alexander the sixth	8
the time of paul	8
the name of cardinal	8
the matter of fact	8
who was a man	8
pope on the th	8
the church from the	8
as if he were	8
being in this manner	8
the revenues of the	8
that it is the	8
in regard of the	8
make use of the	8
to the palace of	8
of the hands of	8
of his life and	8
the parliament of paris	8
with him in the	8
an infinite number of	8
king and the pope	8
the law of nations	8
the same time also	8
should be given to	8
for confirmation of that	8
the number of fifty	8
and illusions of the	8
who was then at	8
the ceremonies of the	8
he wrote to the	8
the word of the	8
the king of navarre	8
according to the law	8
the church of saint	8
so much as to	8
name of the church	8
power to dispose of	8
that so they might	8
so long as they	8
the persuasion of the	8
the cause of great	8
to enter into the	8
him to be a	8
if thou wouldest know	8
and therefore it was	8
that all the world	8
about the yeare of	8
to the advancement of	8
as i have said	8
was the author of	8
authoritie of the church	8
admonition to the reader	8
our soveraign lord the	8
in a matter of	8
an expedition against the	8
in regard to the	8
of the christian common	8
the governour of the	8
to come to rome	8
that there was a	8
in the holy scripture	8
man of so great	8
to comply with the	8
the french out of	8
and xml conversion the	8
were put to death	8
is the body of	7
sit in the temple	7
of the council at	7
the yeare of our	7
the chair one year	7
arte of the diuell	7
after he came to	7
the satisfaction of the	7
to the papal authority	7
he was chosen pope	7
the members of the	7
in the dukedom of	7
have to do with	7
of those who were	7
the suffrages of the	7
at the expence of	7
of their own accord	7
the noble family of	7
person of so great	7
of the spanish faction	7
the king and his	7
by the vertue of	7
one of the cardinals	7
the pope for the	7
to be made a	7
for the sins of	7
one of the best	7
thousand five hundred horse	7
being at that time	7
of the lives of	7
hundred and fifty years	7
the pope had no	7
welfare of the church	7
go out of the	7
to those who were	7
the great church of	7
of the most holy	7
he had for the	7
which the cardinal of	7
that such a one	7
in remembrance of me	7
that all of them	7
which is the most	7
had taken from the	7
he was made bishop	7
made one of the	7
as that of the	7
communion of the church	7
the character of a	7
by the iudgement of	7
into the kingdom of	7
and after he had	7
secular kings and princes	7
to make peace between	7
he was going to	7
taken by the christians	7
of the pope is	7
because he had a	7
that the pope and	7
in process of time	7
for the election of	7
are wont to be	7
the sacrament of his	7
and for that cause	7
the mean time to	7
to the publick good	7
and the better to	7
the time that he	7
about this time the	7
any part of the	7
power of binding and	7
that is called god	7
death of the pope	7
as he was made	7
and that the same	7
he had been in	7
of the sacrifice of	7
with the word of	7
in the eighth year	7
the example of the	7
the king of bohemia	7
and to all the	7
that none of the	7
a person of a	7
of some of the	7
what need of cursing	7
of the right of	7
the name of gregory	7
which he had been	7
for the pope to	7
the officers of the	7
of the apostolical sea	7
in the kingdome of	7
of one hundred and	7
the pope for his	7
men in the world	7
if any one shall	7
that they would not	7
not long after the	7
the porta del popolo	7
be found in the	7
he died of a	7
in such a manner	7
condition that he should	7
applied himself to the	7
he is to be	7
in case he should	7
great damage to the	7
the instigation of the	7
upon the occasion of	7
the instance of the	7
the kingdom of england	7
ornament of the city	7
who was of the	7
a looking glasse for	7
this is the doctrine	7
good service to god	7
at which time the	7
a great body of	7
the mother of all	7
which is one of	7
and as to the	7
one of the chief	7
the humour of the	7
up and down the	7
such a one was	7
to be presented to	7
is to be made	7
as well as other	7
and caused him to	7
may and ought to	7
the case of the	7
and from that time	7
for at that time	7
the head of a	7
the quality of the	7
to do the same	7
the form of a	7
and the name of	7
wrote to the pope	7
so that in the	7
to the memory of	7
his wife and children	7
and if it be	7
he was in a	7
and all manner of	7
he had with the	7
died when he had	7
the council of chalcedon	7
made a peace between	7
for in the first	7
that it is no	7
ferdinand king of naples	7
was the son of	7
pope at the time	7
the pope began to	7
auditor of the rota	7
the manners of the	7
interest of the church	7
the canon of the	7
a person of his	7
beginning of his pontificate	7
all parts of christendom	7
the first of may	7
the bishop of the	7
at that time there	7
the passion of christ	7
neither more nor lesse	7
of the name of	7
great body of horse	7
there is no mention	7
to the prince of	7
of all the apostles	7
in honour to the	7
the strength of the	7
is not of this	7
not so much the	7
the senate and people	7
died after he had	7
utmost of his power	7
the body bloud of	7
for the church to	7
man of great learning	7
he was able to	7
of church and state	7
on the first day	7
bishop of rome in	7
and it is a	7
in the chair six	7
and princes of the	7
to treat with the	7
in the book of	7
that the popes do	7
the space of eight	7
out of the holy	7
the order of friers	7
a continuation of the	7
to render an account	7
of defender of the	7
in favour of his	7
the name of paul	7
in the fifth year	7
preaching of the gospell	7
he was about to	7
the wrath of god	7
in the right of	7
two hundred thousand crowns	7
out of the temple	7
in great numbers to	7
but that the pope	7
make themselves masters of	7
and both of them	7
was brought to rome	7
the number of his	7
from morning to night	7
the image of our	7
what is this to	7
need of cursing those	7
of the blood of	7
elizabeth queen of england	7
that he was so	7
the division of the	7
in the words of	7
were crept into the	7
the pope himself was	7
did not so much	7
to the cardinal of	7
the church to be	7
to be the chief	7
in the chair eleven	7
between the king and	7
that it was necessary	7
how is it possible	7
the privileges of the	7
fall into the hands	7
the gates of the	7
which is betweene the	7
of all manner of	7
habit of a monk	7
to be made of	7
the title of st	7
if it had not	7
but in the end	7
reason of the great	7
the church by the	7
the name of innocent	7
is the author of	7
the king his master	7
as he would have	7
for the service of	7
by the advice of	7
consent of the clergy	7
with an army of	7
the course of his	7
all that is called	7
to make a peace	7
other princes of italy	7
after his death the	7
to the management of	7
come to a kingdome	7
to be done by	7
there is no power	7
without consent of the	7
at the charge of	7
a general council to	7
the dukedom of milan	7
to find out the	7
the french and the	7
into the family of	7
which he had lately	7
so bold as to	7
to a general council	7
came to rome in	7
daughter to the king	7
general council to be	7
there is not one	7
in the eyes of	7
but when he was	7
by the same reason	7
giving them to understand	7
he was no sooner	7
of the government of	7
the goods of the	7
the seals and signes	7
of the catholick faith	7
from the pope to	7
what shall become of	7
we haue before declared	7
to the charge of	7
the duke of florence	7
and one of the	7
is yet to be	7
of the papal chair	7
took upon him to	7
that which they had	7
if it were possible	7
to all sorts of	7
he was one of	7
of all the popes	7
light of the gospel	7
these things were in	7
against the mind of	7
it was one of	7
repaired the church of	7
but so soon as	7
in the absence of	7
with the loss of	7
to the care of	7
the king of portugal	7
that he was made	7
saint peter and saint	7
was vacant twelve days	7
would by no means	7
from the duke of	7
the figure of the	7
those that were present	7
come to the church	7
be said to be	7
till the time of	7
and general of the	7
that in case he	7
be present at mass	7
that in the space	7
knew not how to	7
that they would be	7
the church in the	7
vacancy of the see	7
because he was a	7
of the race of	7
the power of god	7
the house of colonna	7
will i build my	7
saint peter was bishop	7
to the pope to	7
it was not in	7
that by reason of	7
in the quality of	7
it may not be	7
and it is not	7
the city of florence	7
for such a one	7
was not a little	7