trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the church	1128
the church of	643
of the pope	617
to the pope	459
the time of	391
out of the	373
the name of	371
according to the	366
in the church	335
to the church	319
that the pope	308
the duke of	306
the bishop of	296
in the time	283
that he was	283
the king of	283
and in the	281
church of rome	259
of all the	244
in the mean	243
one of the	240
of the popes	230
of the lord	230
the death of	229
in the year	224
the mean time	219
of the city	219
that it was	212
at that time	210
the court of	207
that he had	207
of the world	207
the title of	202
bishop of rome	200
of the same	198
not to be	194
that it is	194
the city of	190
of the apostles	186
of the holy	183
and that the	183
which he had	178
the power of	178
at this time	175
it is not	174
in the same	171
that he would	169
part of the	167
the people of	167
is to be	167
to be the	165
court of rome	164
by reason of	162
of the roman	161
and of the	161
the pope and	160
by the pope	159
the state of	159
the authority of	158
that he might	158
of the people	157
there is no	157
the kingdom of	157
ought to be	155
the council of	154
the house of	152
in the world	150
of the emperour	149
that in the	149
the order of	148
so great a	148
king of france	146
the cause of	146
that he should	145
the space of	144
the body of	144
in the first	144
the beginning of	142
he was a	141
the pope was	141
the life of	137
the hands of	137
the word of	136
the same time	136
on the th	134
the french king	133
which the pope	132
the bishops of	131
of the whole	131
and the other	128
he could not	128
the pope to	128
at the same	128
which is the	127
the number of	126
this is the	126
on the other	125
was buried in	125
word of god	125
he had been	125
to the emperour	125
when he was	124
as well as	124
and was buried	123
of his own	123
to be a	123
that they should	122
the family of	121
to the king	119
the roman church	119
people of rome	118
the election of	116
the cardinal of	116
of the cardinals	116
church of s	115
head of the	115
of the most	115
as he was	115
a man of	114
power of the	114
the end of	114
that which is	114
was in the	113
it is a	113
the law of	113
of the king	112
and the pope	112
not so much	112
the son of	112
to have been	111
as it were	111
and that he	110
so that the	110
not long after	110
but the pope	109
the head of	108
the pope had	107
the holy ghost	107
the synod of	107
of the clergy	107
that of the	107
and all the	106
the rest of	104
with the pope	104
authority of the	104
a person of	101
in the chair	101
reason of the	101
who had been	101
of the french	101
of this pope	100
of the council	100
that they were	100
the pope is	100
that all the	98
could not be	98
and to the	98
him to be	98
the place of	97
as to the	97
but in the	97
in his time	96
the other side	96
the see was	96
in this manner	96
it was not	95
church of god	95
the councell of	95
was made pope	95
and by the	95
he did not	95
to all the	94
of our lord	94
whom he had	94
state of the	93
all the world	93
which was the	93
so much as	93
if he had	92
they could not	92
with all the	92
with a great	91
of the empire	91
there was no	90
early english books	90
it may be	89
when he had	88
of the christian	88
king of the	88
for the space	88
that the church	87
consent of the	87
the kings of	87
after he had	86
as it is	86
in order to	86
by the same	85
year of his	85
which had been	85
in the city	85
was to be	84
as much as	84
as soon as	84
supper of the	83
the honour of	83
put to death	83
him in the	83
the holy scripture	82
of their own	82
contrary to the	82
from the church	82
kings and princes	81
to make a	81
ought not to	81
there was a	81
the pope hath	81
he would not	81
the command of	80
of the great	80
of the court	79
who was a	79
was the first	79
which he was	79
the history of	78
a general council	78
the government of	78
as far as	78
of such a	78
from the pope	78
of so great	78
the affairs of	77
to the great	77
that they are	77
general of the	77
of the family	77
it to be	76
he was in	76
which they had	76
the whole church	76
one of them	76
in favour of	76
name of the	76
in the via	76
of his pontificate	75
by the name	75
he went to	75
there is a	75
that is to	75
died in the	74
rest of the	74
in the name	74
of the emperor	74
of saint peter	74
of the said	74
of the first	74
that they would	74
of which he	74
buried in the	74
the pope in	74
out of his	74
to be made	74
city of rome	73
of the cardinal	73
the person of	73
the clergy and	73
belonging to the	73
should not be	73
a short time	73
those of the	73
to the papal	73
english books online	72
some of the	72
in a short	72
the pope being	72
in like manner	72
and it is	72
body of christ	72
in such a	72
bloud of christ	72
according to his	71
and the same	71
in the beginning	71
the prince of	71
bread and wine	71
king of spain	70
that they might	70
that he did	70
the manner of	70
of the duke	70
that there was	70
of the kingdom	70
and in a	70
all the cardinals	69
time of the	69
the kingdome of	69
for the pope	69
the interest of	69
if the pope	69
he was so	68
it to the	68
and by his	68
in the end	68
for want of	68
after the death	67
subject to the	67
see was vacant	67
is to say	67
time of this	67
in the conclave	67
he was made	67
any of the	67
into the hands	66
of the title	66
of the order	66
as we have	66
the dignity of	66
the church and	66
the consent of	66
for div a	65
family of the	65
the opinion of	65
they are not	65
it is to	65
if it be	65
that there is	65
buried in s	65
notes for div	65
to the people	64
to the roman	64
the whole world	64
the nature of	64
the sacrament of	64
is not to	64
hands of the	63
of the house	63
as if he	63
clergy and people	63
the holy supper	63
as in the	63
at this day	63
that the popes	63
he was not	63
where he was	63
to the same	63
by his death	62
them in the	62
in the case	62
the doctrine of	62
the authoritie of	62
he came to	62
for he was	61
government of the	61
one of his	61
and people of	61
of those who	61
by way of	61
that they may	61
of the gospel	61
the first of	60
in all the	60
and for the	60
together with the	60
beginning of the	60
the truth of	59
that he is	59
that which the	59
of the conclave	59
the papal chair	59
in the council	59
of iesus christ	59
in the place	59
be able to	59
end of the	59
the words of	58
the pope himself	58
of the other	58
his death the	58
at the time	58
that he could	58
the princes of	58
the faith of	58
the first place	58
parts of the	57
he had a	57
came to rome	57
for the church	57
if they had	57
not able to	57
him to the	57
the author of	57
the spirit of	57
the supper of	57
in the court	57
given to the	57
and with the	57
of god and	57
to make the	57
church of england	56
law of god	56
subiect to the	56
so that he	56
the ecclesiastical state	56
of the fathers	56
but it is	56
and on the	56
such a one	56
sacrament of the	56
the assistance of	56
church of christ	56
doctrine of the	56
to his own	56
in which he	55
duke of parma	55
great part of	55
so soon as	55
to the other	55
against the pope	55
of the earth	55
according to their	55
or at least	55
to such a	55
in the councell	55
the sonne of	55
that saint peter	55
are to be	55
for some time	55
of the papal	55
a long time	55
he should be	55
kingdom of naples	55
to the city	55
in the second	55
we haue said	55
would have been	55
but that the	54
of the churches	54
by all the	54
he was the	54
the example of	54
the presence of	54
out of a	54
and that it	54
to the world	54
of the masse	54
king of england	54
and so the	54
not in the	54
for it is	54
to the popes	54
when the pope	54
bishop of constantinople	54
of the state	54
based on the	54
soon as he	54
text creation partnership	54
but by the	54
the catholick church	54
the decrees of	53
on the contrary	53
the office of	53
the reign of	53
on both sides	53
of the apostolical	53
into the church	53
it was a	53
of the catholick	53
of the kingdome	53
those things which	53
war against the	53
is not the	53
he was pope	53
come to the	52
the judgment of	52
king of naples	52
authoritie of the	52
the castle of	52
who was the	52
and the king	52
was a great	52
to the french	52
to come to	52
in the yeare	52
of which the	52
the pope should	52
to that of	52
death the see	52
to the emperor	52
cardinal of s	51
all of them	51
to the duke	51
an account of	51
bishops of rome	51
the bloud of	51
of a pope	51
of the romans	51
of his reign	51
in the sacrament	51
that which he	51
it is the	51
to the council	51
we have said	51
to be in	51
the bread and	51
that they had	50
in these words	50
of his age	50
of the two	50
to the holy	50
pope and his	50
to the number	50
being able to	50
the will of	50
with the same	50
this was the	50
the church to	50
a great part	50
in his own	50
of his life	50
they should be	50
day of his	50
mean time the	50
the most part	50
came to the	50
the temple of	50
was a man	50
to be done	50
in the vatican	49
as they call	49
and not to	49
the sea was	49
so long as	49
to whom the	49
into the city	49
the case of	49
pope and the	49
of the ecclesiastical	49
to be his	49
to have the	49
the church is	49
it had been	49
in his life	49
to be seen	49
which is a	49
himself to be	49
because he had	49
that by the	49
by the way	48
as they were	48
some of them	48
in a word	48
for this cause	48
the right of	48
but that he	48
it is said	48
and this is	48
favour of the	48
of so many	48
and at the	48
him by the	48
in the life	48
according to that	48
the pope did	48
all the rest	48
to see the	48
that which they	48
was forced to	48
under the command	47
to the bishop	47
those who were	47
out of their	47
title of s	47
that the king	47
he would have	47
to whom he	47
to saint peter	47
by the church	46
at any time	46
all manner of	46
by the law	46
the management of	46
in the holy	46
and when he	46
the papal authority	46
i will not	46
it might be	46
the care of	46
the christian faith	46
the church in	45
of the body	45
that he may	45
and then the	45
a great deal	45
the mother of	45
the dominions of	45
and the church	45
this is a	45
the grace of	45
they were not	45
as they are	45
it should be	45
them to the	45
they should not	45
because he was	45
it was the	45
to the end	45
the sense of	45
the holy spirit	45
of all men	44
obedience to the	44
the king and	44
taken by the	44
the time that	44
they did not	44
the news of	44
that which was	44
for that the	44
is in the	44
so much the	44
cause of the	44
them to be	44
the emperour was	44
each of them	44
as for the	44
all the people	44
the greatest part	44
to be so	44
the fathers of	43
the vicar of	43
princes of the	43
not being able	43
as they say	43
upon the death	43
not far from	43
the hand of	43
with his army	43
for the same	43
and of all	43
he had made	43
make use of	43
of the saints	43
and that they	43
a kind of	43
as he had	43
of that which	43
in his place	43
and in his	43
he is not	43
the force of	43
of the ancient	43
for that he	42
was by the	42
to this day	42
it would be	42
to which the	42
were to be	42
and to be	42
to him by	42
the times of	42
when they were	42
of all his	42
the first that	42
and the like	42
of the gospell	42
the britannick church	42
so that it	42
the most holy	42
with his own	42
made use of	42
order of the	42
the church was	42
a great many	42
one and the	42
the next day	42
the way of	42
the see of	42
election of the	42
month of his	42
for that purpose	41
that it should	41
to return to	41
of the bishop	41
for the most	41
he was very	41
a matter of	41
with so much	41
possession of the	41
of the barberins	41
of a good	41
himself to the	41
the charge of	41
as it was	41
to be pope	41
of the faith	41
if it were	41
in the presence	41
reigned in castile	41
a mind to	41
epistle to the	41
of which was	41
for all this	41
the month of	40
great deal of	40
greatest part of	40
out of italy	40
many of the	40
what he had	40
he had done	40
as if they	40
the blessed virgin	40
the good of	40
in defence of	40
he had taken	40
of a great	40
was then vacant	40
to go to	40
and that of	40
themselves to the	40
in the third	40
the loss of	40
the minds of	40
the pope would	40
and bloud of	40
a number of	40
they had been	40
years of age	40
of the old	40
he would be	40
that the same	40
the day of	40
vicar of christ	40
by the authority	40
them by the	40
in behalf of	39
was one of	39
of the diuell	39
would not be	39
these things were	39
made by the	39
but when the	39
most of the	39
also in the	39
and the people	39
the matter of	39
the point of	39
history of popery	39
which they call	39
thought fit to	39
at the beginning	39
great number of	39
the acts of	39
of advice from	39
i know not	39
of that church	39
the use of	39
of his father	39
there is nothing	39
in matters of	39
and that which	39
of the bishops	38
the request of	38
honour of the	38
they call it	38
a little before	38
is not a	38
of all things	38
and the venetians	38
the favour of	38
pacquet of advice	38
prince of the	38
a great army	38
whom the pope	38
all parts of	38
to which he	38
advice from rome	38
the fourth volume	38
it in the	38
of the common	38
opinion of the	38
for which cause	38
and that in	38
all the apostles	38
master of the	38
who is the	38
him in his	38
the ministers of	38
many of them	38
of the law	38
he had not	37
the pope doth	37
but he was	37
it is no	37
speaking of the	37
of the year	37
the names of	37
by the people	37
in respect of	37
with the title	37
against the turk	37
will not be	37
that such a	37
of the scrutiny	37
that iesus christ	37
the roman bishop	37
the peace of	37
duke of ferrara	37
nature of the	37
there should be	37
of his family	37
at the request	37
him out of	37
between the pope	37
much the more	37
the other apostles	37
body and bloud	37
or any other	37
and those of	37
some of his	37
which in the	37
before he was	37
by the emperour	37
they would not	36
sea was vacant	36
is it not	36
been in the	36
to have a	36
the churches of	36
belong to the	36
as the pope	36
marked as illegible	36
represented either as	36
and such as	36
the mouth of	36
time of his	36
iohn de pineda	36
for in the	36
them in their	36
it is true	36
the help of	36
keying and markup	36
as long as	36
the pope for	36
reason of his	36
the pope of	36
about this time	36
of the venetians	36
to the cardinal	36
for their own	36
either as utf	36
rome in the	36
in such manner	36
characters represented either	36
printed for langley	36
but that which	36
which they were	36
and a great	36
of rome is	36
the christian religion	36
after his death	36
to their own	36
of the impyre	36
it was to	35
so great an	35
he should not	35
the conduct of	35
in the synod	35
that if the	35
for a long	35
bishops of the	35
no more than	35
made in the	35
the body and	35
weekly pacquet of	35
the pope may	35
the occasion of	35
is said to	35
in which the	35
who in the	35
in the midst	35
by the popes	35
to take the	35
the first is	35
had not been	35
the pope with	35
all sorts of	35
fathers of the	35
was not so	35
this time the	35
king of hungary	35
interest of the	35
and when they	35
against the turks	35
those that were	35
the pope by	35
the apostolick see	35
to make his	35
for langley curtis	35
that they did	35
the glory of	35
the weekly pacquet	35
the midst of	35
before we haue	35
the execution of	35
and for that	34
reigned in spaine	34
bishop of antioch	34
by virtue of	34
coming to rome	34
to the empire	34
which was a	34
the protection of	34
account of the	34
all those that	34
duke of savoy	34
the grand duke	34
the roman empire	34
death of the	34
one of their	34
he was forced	34
in the government	34
by this means	34
vpon the life	34
when they are	34
of our saviour	34
every one of	34
in this case	34
charles the great	34
the choice of	34
is not so	34
the time when	34
though he were	34
cardinal of lorain	34
of the place	34
because it was	34
that the bishop	34
but that they	34
the crown of	33
his body was	33
and a little	33
though it were	33
lived in the	33
of the lombards	33
for fear of	33
and to make	33
in the last	33
that part of	33
is given to	33
that in all	33
were in the	33
of the kings	33
the papal dignity	33
the blood of	33
would not have	33
not to the	33
the sentence of	33
the canons of	33
by his own	33
to rome to	33
of the christians	33
when they had	33
affairs of the	33
confirmed by the	33
to be of	33
such as were	33
to the christian	33
the truth is	33
those who are	33
if he were	33
kings of the	33
any of them	33
to dispose of	33
in the lateran	33
pope in the	33
the holy church	33
not to bee	33
be in the	33
the foundation of	33
they do not	33
words of the	33
part of his	33
to that which	33
by which means	33
of the matter	33
at the first	33
that which we	33
if they were	32
council of trent	32
for the first	32
of those that	32
if he would	32
by vertue of	32
place of the	32
which we haue	32
that the bishops	32
in the hands	32
be subject to	32
for them to	32
a part of	32
and when the	32
regard to the	32
is that which	32
in what manner	32
the age of	32
in whose time	32
of the citizens	32
hundred and fifty	32
and therefore he	32
the church by	32
of all those	32
him with the	32
to the poor	32
after a long	32
the rights of	32
which he did	32
the communion of	32
the mind of	32
he was to	32
by which the	32
that they could	32
of his owne	32
decrees of the	32
the very same	32
from the beginning	32
in the month	32
of the second	32
as we haue	32
the cardinals to	32
of them to	32
the dutchy of	32
by force of	32
in the temple	32
and power of	32
in all things	32
not of the	31
said to be	31
in case of	31
to do so	31
of his kingdome	31
but when he	31
that the emperour	31
in the castle	31
when he came	31
which is not	31
for this reason	31
from the city	31
and if they	31
into the conclave	31
but of the	31
the place where	31
the constitution of	31
the christian princes	31
and the rest	31
that if any	31
on a sudden	31
he might have	31
bishop of the	31
he might be	31
which by the	31
of the former	31
should be made	31
at the end	31
in those times	31
the year of	31
to the popedom	31
let him be	31
the jurisdiction of	31
account of his	31
the image of	31
he began to	31
this is my	31
person of the	31
but when they	31
the liberty of	31
the seat of	31
of a new	31
they were to	31
the palace of	31
were sent to	31
the monastery of	31
so that they	31
for such a	31
the lives of	31
if it had	31
in his epistle	31
i do not	31
or of the	31
of the senate	31
not at all	31
had a great	31
was the cause	31
by the french	31
of a king	30
of this world	30
none of the	30
in regard the	30
to the whole	30
a great number	30
a league with	30
upon him the	30
when it was	30
had not the	30
the feast of	30
governour of the	30
emperour of constantinople	30
in the person	30
that it may	30
there is not	30
grace of god	30
of the billets	30
for a time	30
that according to	30
how much more	30
the coemetery of	30
of the synod	30
that when the	30
the course of	30
with such a	30
beginning of his	30
said to have	30
that for the	30
in this place	30
any thing to	30
in all places	30
force of arms	30
taken out of	30
a power to	30
house of the	30
the masse is	30
with an army	30
the memory of	30
of the blessed	30
was a person	30
canon of the	30
body of the	30
of his church	30
for the popes	30
the means of	30
the eyes of	30
him of his	30
they may be	30
the keys of	30
as he is	30
the primitive church	30
though he was	30
any of his	30
saint peter was	30
of the true	29
the papal sea	29
was wont to	29
to be held	29
one of which	29
all the other	29
the french ambassadour	29
as touching the	29
to do it	29
and the duke	29
of a bishop	29
the people to	29
with him to	29
paul the third	29
kingdom of heaven	29
the republick of	29
of his body	29
article of faith	29
the reason of	29
a design to	29
sent to the	29
was of a	29
and so they	29
those that are	29
to the bishops	29
in such cases	29
the governour of	29
and though the	29
so as to	29
of that kingdom	29
the christian church	29
of these two	29
for the future	29
the right hand	29
the venetians and	29
of the truth	29
council of basil	29
all the bishops	29
which did not	29
matters of faith	29
office of the	29
and at last	29
that he hath	29
bishop of alexandria	29
the persuasion of	29
the proceedings of	29
by the bishop	29
he had the	29
synod of chalcedon	29
the daughter of	29
and many other	29
and of a	29
defence of the	29
who was then	29
a new pope	29
the arms of	29
and the emperour	29
blood of christ	29
which was in	29
he had no	29
in the space	29
of the sacred	29
assistance of the	29
that no man	29
a general synod	29
in their own	29
to be taken	28
yet it is	28
for that it	28
college of cardinals	28
soon as the	28
seemed to be	28
to the court	28
which iesus christ	28
see was then	28
the country of	28
against the king	28
because it is	28
the pope having	28
by the clergy	28
behalf of the	28
to the publick	28
with whom he	28
of the late	28
not onely to	28
and in that	28
but also to	28
to the contrary	28
to the first	28
two or three	28
but not to	28
in that place	28
the form of	28
in the very	28
to this purpose	28
to him in	28
sat in the	28
the sacrifice of	28
in possession of	28
while he was	28
acts of the	28
to be kept	28
caused to be	28
church and state	28
in pursuance of	28
was chosen pope	28
is the head	28
from whence he	28
made bishop of	28
by the power	28
hundred thousand crowns	28
use of the	28
as if the	28
god and the	28
to the most	28
which our aduersaries	28
at which the	28
in the way	28
that there were	28
the walls of	28
of the war	28
king of sicily	28
and not the	28
for all the	28
after which the	28
for that they	28
he died in	28
that if he	28
of a general	28
relating to the	28
history of the	28
wrote to the	27
peter and paul	27
well as the	27
son of the	27
of this nature	27
which god hath	27
people of the	27
the light of	27
said in the	27
care of the	27
of his brother	27
of his death	27
that had been	27
a multitude of	27
the hearts of	27
to such as	27
to the apostolical	27
to the ground	27
and if he	27
of the turks	27
was divided into	27
the laws of	27
no less than	27
himself master of	27
good of the	27
and according to	27
for the sake	27
at the instance	27
the pope as	27
of the rest	27
at his own	27
by the means	27
in the masse	27
the defence of	27
of his nephews	27
of the spirit	27
for him to	27
in this world	27
divided into two	27
him and his	27
of that city	27
it was in	27
the figure of	27
to him the	27
church of the	27
who by the	27
that can be	27
in honour to	27
to the prince	27
that when he	27
to speak of	27
it will be	27
the sake of	27
between the two	27
in the popes	27
but it was	27
for my part	27
to the crown	27
the church should	27
as not to	27
and blood of	27
sense of the	27
to be called	27
to the faith	27
pope to be	27
he was at	27
of paul the	27
that which i	27
the emperour to	27
of the word	27
none of them	27
of all that	27
came to be	27
of all their	27
the father of	27
for the time	27
he went into	27
with so great	27
and the whole	27
in the kingdom	27
number of the	27
by the council	27
men of the	27
in his hand	27
the same manner	26
to avoid the	26
also of the	26
the th of	26
the same is	26
his life and	26
and in all	26
such a case	26
to be found	26
the desire of	26
the which was	26
of their owne	26
the cardinals of	26
part of it	26
in the morning	26
of that name	26
for there is	26
to the clergy	26
a war against	26
from the time	26
in the night	26
which the lord	26
the room of	26
the bodie of	26
be present at	26
that we may	26
the which he	26
on the first	26
and not of	26
the account of	26
up to the	26
to be noted	26
of one of	26
it is in	26
would be pleased	26
hand of the	26
church of st	26
to those who	26
taken from the	26
such a power	26
and therefore the	26
of charles the	26
might not be	26
in the meane	26
but to the	26
of the peace	26
in another place	26
his epistle to	26
is but a	26
consent of all	26
caused him to	26
under the conduct	26
not only the	26
in the faith	26
first of all	26
because they are	26
and with a	26
was of the	26
to whom they	26
so far from	26
after the manner	26
peace of the	26
ought to bee	26
be subiect to	26
the substance of	26
princes and people	26
of the prince	26
thou shalt not	26
and so was	26
it hath been	26
that the cardinals	26
at his pleasure	26
and from the	26
for he had	26
of the ceremonies	26
that the people	26
in the next	26
to the venetians	26
that in case	26
and of his	26
for the good	26
the council at	26
found in the	26
whom they had	26
to the common	26
had been pope	26
election of a	26
at which time	26
up in the	26
bishop of jerusalem	26
the college of	26
with all his	25
communion of the	25
he was of	25
and from thence	25
so that in	25
he resolved to	25
to make them	25
was so great	25
will of the	25
the institution of	25
the cardinals were	25
by order of	25
they were in	25
which he made	25
which he hath	25
yet for all	25
the keyes of	25
during the time	25
the nephews of	25
to the romans	25
from all parts	25
he had received	25
to the dignity	25
in the power	25
the apostles and	25
the cities of	25
that it might	25
life of this	25
to no purpose	25
there are a	25
in our time	25
the great duke	25
the articles of	25
but if they	25
the rule of	25
if there be	25
whom he was	25
of the last	25
life of the	25
where the pope	25
the unity of	25
they ought to	25
be pleased to	25
god and man	25
dominions of the	25
in the coemetery	25
had a mind	25
to the house	25
of his kingdom	25
is not in	25
that the emperor	25
and all other	25
they had not	25
to enter into	25
if this be	25
of the spanish	25
this pope was	25
in regard that	25
the bounds of	25
of the greatest	25
the yeare of	25
of the election	25
king of poland	25
which the popes	25
they might be	25
brought to the	25
one hundred and	25
is one of	25
masters of the	25
by the holy	25
of that place	25
judgment of the	25
the maintenance of	25
death of christ	25
person of great	25
of france and	25
with a loud	25
and that this	25
they are so	25
by which he	25
the bishoprick of	25
with the like	25
that hee was	25
the heresie of	25
after the order	25
he had for	25
was bishop of	25
in case the	25
that of s	25
men in the	25
of the republick	25
and that not	25
to the kingdom	25
in the election	25
the gates of	25
to the apostles	25
the city and	24
one of these	24
things which are	24
of the britannick	24
temple of god	24
in all parts	24
who had the	24
in case he	24
by the common	24
the enemies of	24
it by the	24
faith of the	24
of his power	24
the true god	24
the pope at	24
and in order	24
as they had	24
of the death	24
his own name	24
him of the	24
which is in	24
with the french	24
vacancy of the	24
of the martyrs	24
them out of	24
of his empire	24
those who had	24
of the gentiles	24
in quality of	24
all christian princes	24
to the cardinals	24
any thing of	24
then in the	24
was in a	24
holy supper of	24
it is now	24
and then to	24
and that by	24
the possession of	24
the causes of	24
canons of the	24
presence of the	24
of the bread	24
whilst he was	24
them of their	24
unity of the	24
by no means	24
than that of	24
gold and silver	24
pope by the	24
that the holy	24
together with his	24
had been the	24
the colledge of	24
be given to	24
of the nipotismo	24
is the pope	24
to comply with	24
being a person	24
with the other	24
the clergy of	24
was resolved to	24
all that he	24
all that is	24
council to be	24
as if it	24
by meanes of	24
others of the	24
in times past	24
the day following	24
to that end	24
as before we	24
in the old	24
he would never	24
to the state	24
the administration of	24
may not be	24
in a manner	24
of the best	24
order to the	24
the taking of	24
returned to the	24
is it to	24
the mean while	24
in the roman	24
the citizens of	24
the same thing	24
of them in	23
that in a	23
with fire and	23
now it is	23
he sat in	23
go to the	23
a peace with	23
of his friends	23
had been in	23
in the times	23
the councel of	23
by the king	23
by our lord	23
the heads of	23
received by the	23
was created pope	23
began to be	23
the booke of	23
to make an	23
the confirmation of	23
which are the	23
any thing that	23
in the lord	23
and the most	23
the catholick faith	23
day of the	23
the sight of	23
the patriarch of	23
and the french	23
granted to the	23
of the altar	23
which might be	23
went to rome	23
of the priest	23
the rules of	23
but also the	23
to obey the	23
were forced to	23
as by the	23
they came to	23
first day of	23
of the emperours	23
treatise of the	23
the service of	23
out of this	23
of his office	23
by means of	23
the same place	23
should be the	23
he might not	23
are wont to	23
according to custom	23
to the government	23
to take away	23
the same day	23
this was a	23
pope of rome	23
princes of italy	23
and those which	23
such an one	23
to keep the	23
was not to	23
to that purpose	23
the terms of	23
the destruction of	23
are in the	23
of the sacrament	23
and all his	23
by the death	23
the emperour and	23
so that if	23
to defend the	23
had been a	23
along with him	23
the dominion of	23
in the most	23
so far as	23
with those of	23
peace with the	23
all the princes	23
not only to	23
the earl of	23
an article of	23
to him that	23
on the one	23
as also the	23
of the princes	23
the iudgement of	23
and therefore of	23
to meet him	23
foundation of the	23
the apostolical sea	23
of a man	23
the emperor was	23
they are the	23
after that he	23
and in this	23
the pope the	23
so in the	23
defender of the	23
of the father	23
the empire of	23
they are to	23
all kind of	23
that they have	23
decree of the	23
man of great	23
to himself the	23
he will not	23
his own country	23
crowns a year	23
shall not be	23
of the east	23
as that of	23
the benefit of	23
of them were	23
to make use	23
that at the	23
will of god	22
to be their	22
of gregory the	22
year of our	22
of it to	22
he is the	22
and one of	22
under pretence of	22
in the house	22
the territories of	22
with the king	22
i told you	22
the vacancy of	22
in the empire	22
to give him	22
and so much	22
with the rest	22
which was not	22
the universal church	22
it is that	22
that to the	22
in regard to	22
which is to	22
to be an	22
all the power	22
that the apostles	22
of holy scripture	22
agreeable to the	22
of the power	22
present at the	22
by that which	22
himself of the	22
they will not	22
with which he	22
but this is	22
made to the	22
to one of	22
placed in the	22
copies of the	22
to make their	22
also by the	22
him not to	22
keys of the	22
the siege of	22
for when the	22
when the emperour	22
to them in	22
of the vatican	22
into his hands	22
much to the	22
restored to the	22
them to a	22
to know the	22
of god is	22
given to their	22
that the french	22
wont to be	22
he had to	22
and without any	22
of the jesuits	22
as the other	22
the character of	22
him into the	22
the god of	22
duke of austria	22
the new doctrine	22
over all the	22
had in the	22
the bond of	22
such time as	22
when it is	22
of the apostolick	22
it is most	22
by the assistance	22
to those of	22
being in the	22
who was of	22
them with the	22
the pope could	22
power and authority	22
name of a	22
the degree of	22
proceedings of the	22
of the inquisition	22
in so great	22
the old testament	22
an end to	22
of all churches	22
respect to the	22
the king was	22
what they had	22
this is that	22
and if the	22
both of the	22
with which the	22
of alexander the	22
of those things	22
the side of	22
philip king of	22
don alonso the	22
all the clergy	22
the forces of	22
sixtus the fifth	22
synod of nice	22
is a great	22
request of the	22
if he be	22
because of the	22
both in the	22
the meane time	22
the habit of	22
having been in	22
he had given	22
upon pain of	22
he was sent	22
bloud of the	22
from thence to	22
is a thing	22
as being the	22
the emperour of	22
the spanish ambassadour	22
of whom he	22
in regard of	22
there are some	22
for confirmation of	22
the courts of	22
of rome in	22
that in this	22
about the same	22
the roman bishops	22
the power and	22
that none of	22
against the emperour	22
come to rome	22
and indeed the	22
himself in the	22
yet he was	22
of the reformed	22
truth of the	22
ought to have	22
peace between the	22
there was not	22
did not i	22
at the council	22
emperor of constantinople	22
is not of	22
if any man	22
to receive the	22
of god to	22
chosen by the	22
the church with	22
of clement the	22
body of s	22
and the cardinal	22
would be a	22
he made a	21
with the consent	21
the worship of	21
the one side	21
not only in	21
the design of	21
to the rest	21
in the apostolical	21
done by the	21
and then he	21
of the sea	21
the venetians were	21
not onely the	21
done to the	21
with the name	21
about the beginning	21
them into the	21
lives of the	21
by the help	21
the first day	21
and the cardinals	21
some tell us	21
death of his	21
upon the same	21
if there was	21
is the greater	21
for which reason	21
it is very	21
the third of	21
record of the	21
for he is	21
vpon the crosse	21
of his subjects	21
mind of the	21
was vacant twenty	21
it cannot be	21
of the florentines	21
which we have	21
him as a	21
hence it is	21
of time and	21
him for his	21
at length the	21
patriarch of constantinople	21
that the duke	21
with the emperor	21
the city to	21
and that all	21
that this was	21
between him and	21
any such thing	21
any of their	21
to haue bene	21
command of the	21
so to do	21
but as to	21
the same to	21
upon this account	21
coming to the	21
to his kindred	21
of rome and	21
him to a	21
i shall not	21
the way to	21
of the clergie	21
was made bishop	21
him from the	21
that the council	21
they were the	21
is but one	21
there being no	21
was no sooner	21
as i said	21
the vse of	21
the success of	21
sixtus the fourth	21
he is a	21
to the lateran	21
him to his	21
the most learned	21
and out of	21
all the church	21
almost all the	21
that in his	21
by the cardinals	21
by the grace	21
the better to	21
side of the	21
that the most	21
was a very	21
faith of christ	21
the ambassadours of	21
both of them	21
reformation of the	21
to preach the	21
in the room	21
doctrine of men	21
but to return	21
all the churches	21
yeare he died	21
the ancient doctrine	21
minds of the	21
enter into the	21
a little after	21
but also in	21
of them all	21
new doctrine of	21
the holy scriptures	21
because they were	21
if any one	21
in no wise	21
in his room	21
by the christians	21
of which they	21
he should have	21
went to the	21
ancient doctrine of	21
to rome with	21
the chiefe bishop	20
in reference to	20
by the persuasion	20
of the bodie	20
saint peter had	20
is to bee	20
in imitation of	20
to the reader	20
in the earth	20
the pleasure of	20
of rome to	20
the middle of	20
by consent of	20
if he should	20
could never be	20
that time the	20
was put to	20
he was created	20
worship of god	20
the via appia	20
doctrine of god	20
made himself master	20
during which time	20
in the great	20
to be present	20
to be most	20
in the reign	20
and to that	20
to the true	20
to bee the	20
that there are	20
we may observe	20
it was resolved	20
was so far	20
to the altar	20
to the authority	20
of the chief	20
is the most	20
in all his	20
to them by	20
the epistle to	20
by their own	20
he was an	20
is of the	20
support to the	20
the holy fathers	20
of them are	20
bee subiect to	20
what they could	20
is the same	20
the good man	20
of those times	20
was not in	20
christ to be	20
but such as	20
all those who	20
aware of the	20
who for his	20
but they were	20
that hee would	20
the advantage of	20
colledge of cardinals	20
the pope himselfe	20
of the palace	20
to the terms	20
the virgin mary	20
and his son	20
for that reason	20
after he was	20
a sort of	20
the pride of	20
committed to him	20
against his will	20
onely to the	20
at the least	20
can be made	20
of all this	20
and now the	20
to the ecclesiastical	20
all things to	20
the pontificate of	20
spirit of god	20
in remembrance of	20
they began to	20
the lateran church	20
of the new	20
in the whole	20
was fain to	20
of the publick	20
they would have	20
of the way	20
the emperor and	20
but on the	20
constantine the great	20
the instance of	20
he was taken	20
seem to have	20
themselves to be	20
was brought to	20
state of venice	20
the duty of	20
with him in	20
the lord of	20
edition of the	20
of the spirituall	20
to the law	20
to make him	20
to govern the	20
for all that	20
to rome in	20
in the management	20
of innocent the	20
as to a	20
king of bohemia	20
nothing could be	20
fit to be	20
bodie of christ	20
in the matter	20
that time was	20
and so many	20
power of his	20
a little lower	20
he was going	20
before he had	20
seeing it is	20
the universities of	20
the face of	20
him with a	20
and as the	20
and it was	20
by the favour	20
there is none	20
the necessity of	20
returned to rome	20
that the lord	20
of the work	20
all these things	20
he doth not	20
of his people	20
the practice of	20
and all that	20
is called the	20
out of that	20
in the fourth	20
the whole body	20
he had so	20
the high priest	20
that he made	20
jurisdiction of the	20
as much to	20
in all likelihood	20
by the apostles	20
and he that	20
most part of	20
the archbishop of	20
being of a	20
of a council	20
a synod of	20
who at that	20
the dukedom of	20
of god doth	20
king and the	20
councell of constance	20
the exercise of	20
that hee may	20
those who have	20
but in regard	20
head of all	20
to give a	20
which he would	20
and that for	20
the next place	20
the common people	20
together in the	20
acquainted with the	20
of the west	19
to destroy the	19
know not what	19
the advice of	19
in other places	19
the oath of	19
was not able	19
was pleased to	19
it is impossible	19
deprived of his	19
whilst these things	19
that the masse	19
such as are	19
it would have	19
liued in the	19
and the great	19
pretended to be	19
in the chappel	19
the soule of	19
that a man	19
were returned to	19
who would not	19
return to the	19
was at the	19
in the primitive	19
to be brought	19
the popes do	19
and as for	19
in the churches	19
in this matter	19
church in the	19
for they are	19
the florentines and	19
in the new	19
to their original	19
entered the conclave	19
but they are	19
space of two	19
with the church	19
the temporall power	19
which it is	19
and made him	19
that is the	19
an enemy to	19
their works are	19
as may be	19
paul the fourth	19
to do the	19
with the greatest	19
emperour of the	19
proceed to the	19
to those that	19
kings and emperours	19
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the holy war	19
of the civil	19
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christ and his	19
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leo the tenth	19
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the true faith	19
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pope at the	19
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kings of france	19
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those which did	19
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title of the	19
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the common enemy	19
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most of all	19
republick of venice	19
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duke of vrbin	19
himself with the	19
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the first year	19
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god doth teach	19
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credit and attribution	18
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the tcp texts	18
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time and funding	18
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