Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A26737	How the onely?
A45953	He putting on such a Stern Countenance as seemd to reprove the Fellows Impudence, replyed, Is this a Question to be asked a Soveraign Prince?
A45953	If not, what will become of that uninterrupted Succession which of late Years has been so much boasted of?
A45953	Wherefore when he asked San Sisto, Why he consented to this Election?
A41525	were the former to be blamed, or the latter commended?
A02398	Also doe not the Scriptures expresly say, That the Heauens must containe him till all things bee restored?
A02398	And that He shall so descend from heauen; as Hee first ascended vp into heauen?
A02398	For first, concerning the Scripture, does not that euery where tell vs, That our Sauiour was in euery point like a man?
A02398	For what is his created Word, but the faculties of Sense& Reason?
A02398	Fulgentius thus; How did He goe vp to heauen but as he is very man, contained in a place?
A02398	Is not therein the Word of God blasphemed?
A02398	Or how is Hee present with the faithfull, but as He is very God without all measure?
A02398	Paschasius thus; What finde they which taste these things, beside bread and wine, otherwise than by faith and hearing?
A02398	That He had the face, limbs, and properties of a man?
A02398	That Hee did eat, drinke, and speake like a man?
A67231	''T is, indeed, a very sad thing; but( Gentlemen) if you will not do it your selves, Who can distinguish you?
A67231	1. de Clericis) They stand not bound to the Laws of any Prince coactively; but directively onely?
A67231	Ask him further, What if they will not be directed, but tread those Laws under their feet?
A67231	Ask him, How we can be assured that his Catholicks will prove good Subjects?
A67231	But what if they should chance( and what has been may be) to be found ingaged in Treason?
A67231	But what say they to the Laity?
A67231	Would Ambrose have slipt so, as to have writ, Non habent haereditatem Petri, qui fidem Petri non habent?
A67231	Would B ● sil have assigned to Alexandria, and Antioch, a better title to the succession of Peter?
A67231	Would Heirome have said, Pari omnes, inter se Authoritate fuisse Apostolos?
A67231	Would the third Councill of Carthage( wherein St. Augustine was present) have past a Decree, That none should be stiled Head, or Prince of Priests?
A10823	& c. Or is it because Peter was commanded to feede, were the rest enioined to bee idle, remisse and negligent?
A10823	And what shall be said of Iesuite Garnet, that Arch Traytor?
A10823	But where was this Foundation then?
A10823	But why is mention specially- made heere, of Peter and of the rest of the Apostles?
A10823	Christus qui caput est vnum; Papa quid ergo?
A10823	Dic mihi quaeso Biceps, fietne Ecclesia monstrū?
A10823	If hee had beene that Ground that the Church should bee built vpon, would hee not haue claymed it himselfe?
A10823	Vah; nequit esse Biceps diuina Ecclesia?
A10823	What was the Ground that this Building leaned to?
A10823	Will the Building stand firme and stable after the Ground is sunke or fallen?
A10823	and Arias montanus do testifie, with innumerabe others, and were not the rest commanded to goe and teach all Nations baptizing them?
A10823	impie qua quaeso, talia fronte refers?
A10823	or rather, is it not the Foundation that vpholds and sustaines the whole Fabrick?
A09846	And if wee haue authoritie over Angels, which bee governours over Princes, what then maye wee doe vpon their inferiours and servants?
A09846	And now besides my heavenly power, to speak of my earthly jurisdiction, who did first translate the Empyre from the Greeks to the Almanes, but I?
A09846	But what doe I speake of Kings?
A09846	Did not I Alexander the third, suspend all the Realme and Churches of England for the Kings mariage, 1159?
A09846	Did not I Gelasius the second bring the Captaine Cnitius vnder, vnto the kissing of my feete, and after Gelasius?
A09846	Did not I Vrbanus the second, put downe Hugo Erle in Italie, discharging his subjects from their oath and obedience to him?
A09846	Did not I Zacharias put downe Childerick the old King of France, and set vp Pipinus?
A09846	Did not I the same Gregorius also set vp Rodulphus against Henrie the 4 Em perour?
A09846	Doe not I Pope Martinus in my distinction, inhibit the spirituall Clergie to be present at mariage feasts, and also to marie themselues?
A09846	For who hath power to judge vpon his judge?
A09846	Further, did not I Innocentius the second set vp and make Lotharius to bee Emperour, for driving out Pope Anacletus out of Rome?
A09846	Moreover where CHRIST biddeth lend without hope of gaine, doe not I Pope Martinus giue dispensation for the same?
A09846	Or to say to mee, Domine cur it a facis?
A09846	Sir why doe yee so?
A09846	Then how much more ought my wryttings and decrees to bee preferred before all other?
A09846	Thus then did not I excommunicate and depose all these Emperours in order?
A09846	Which thing to attempt against mee, what is it but plaine sacriledge?
A09846	what can you make mee, but GOD?
A64357	And whether the marks of the True Church do only belong unto the Roman?
A64357	And will it not cut as well on the other side, and do Execution against the words, of Fathers and Councils, and the Apostolical Creed it self?
A64357	And, if the Roman Church falsifyeth written Tradition, how shall we trust her for Oral?
A64357	But is not this Argument two- edged?
A64357	But, if the Scriptures were so obscure in necessary matters, what remedy would be administred by the Roman Church?
A64357	By what rule was Ebion judged before the Council of Nice?
A64357	How doth it give us the sense of the Ancients, when it owneth what it formerly disowned as Canonical, the Epistle to the Hebrews †?
A64357	If these were such Guides, what Guided the Church which was before them?
A64357	The Case of mixt Communion: Whether it be Lawful to Separate from a Church upon the account of promiscuous Congregations and mixt Communions?
A64357	Their Question therefore[ Where was your Religion before Luther?]
A64357	What Men or what Books speak the sense of that Church?
A64357	What is the Roman Church?
A64357	When it now rejecteth the Communicating of Infants which, in former times, was esteemed by many a very necessary point?
A64357	When it taketh away the Cup which Pope Gelasius called a grand Sacrilege*?
A64357	When perverse Men will raise such Controversies, who is so fit, for Peace sake, to interpose, as that Church where the Flame is kindled?
A64357	is not more pertinent amongst Disputers than this is amongst Husbandmen,[ Where was the Corn before it was weeded?]
A02400	And as for the bondage which the Body of the Church must likewise vndergoe, by meanes of this vniuersall Supreame, who can vtter it?
A02400	And if euen a Priest can create his Creator; what then can hee not doe which makes that Bishop who makes that Priest that so makes his Maker?
A02400	For first concerning the head himselfe; how intollerable his burthen must neede be, who can imagine?
A02400	How impious then must they needs be, which will handle their Princes no better then caityfes, and most desperate members?
A02400	Or why did the Councell of Affrick forbid appeales ad transmarina Concilia?
A02400	Or why was the Bishop of Alexandria intitled Iudex Orbis?
A02400	So also the Patriarkes and holy men in their times; did they not alwaies account themselues rather loosers then gainers by this second birth?
A02400	and then who perhaps so likely to put forward as the Foote?
A02400	much lesse maintaine it for a principle of the faith?
A02400	or why does a Pope of late times affirme that vntill the Councell of Nyce, there was but parvus respectus ad Romanos Episcopos?
A02400	vt honor cuique suus servetur Ecclesiae?
A02400	why does a Father tearme Antioch, Caput Orbis?
A02400	yea when there was a strife amongst the Apostles who shold bee the chiefe; was it not then hie time for Peter to aduance himselfe?
A55007	And if you may judg of Angels that govern proud Princes, what may you not do to their Servants?
A55007	As he was going forth to punishment, Laurence his Arch- deacon thus bespake him; Whither art thou going, O my Father, without thy Son?
A55007	Being come to Rome, and introduced to the Pope''s presence; He asked him, whether he remembred ever to have seen him at Macerata?
A55007	For how( said he) can it be, that one that is a Foreiner and a Stranger should be able in another Countrey to distinguish who is most worthy?
A55007	For if you can judg of things divine, what may we think of things prophane here below?
A55007	He after a scornful manner ask''d Pomponio, what was the name his Parents gave him?
A55007	He reply''d, Why do not you that are the greatest Bishop, give a good Example and go to your own Bishoprick at Rome?
A55007	How can it be peace, so long as the whoredoms of thy mother Jezebel, and her witchcrafts are so many?
A55007	I asked him in how long time it might be expected?
A55007	Majestatem obscuratur: Quid prodeat, Severus?
A55007	Nor do you remember ever to have sold me a pair of shooes?
A55007	The Cardinal of Portugal being ask''d( as''t is usual) coming out of the Conclave, Who they had made Pope?
A55007	The news of the Shoo- maker''s laments being brought to the Pope by his Spies; he presently sent for him again, and demanded of him, if he had a Son?
A55007	Thessala quid Tempe, qui quaeris Adonidis hortos?
A55007	They ask''d me then what discourse it was that I had with Sigismund Malatesta who was then in the City?
A55007	To whom the Pope reply''d; When, said he, Christ committed his Church to Peter and said, Feed my sheep, did he except Kings?
A55007	Was he good either at Discourse or Action?
A55007	What could Callimaco do?
A55007	What dare he do?
A55007	What else indeed is an illiterate Prince, but the Image of a Lion commanding the other beasts?
A55007	What shall I say of that carnal opinion of Cerinthus?
A55007	What should I say further?
A55007	What should I say more?
A55007	Whither, O best of Bishops, art thou hastning without thy Attendants?
A55007	or why should the House of Chigi remain onely obscure, and mean?
A55007	proceeds from the Father alone; whereas the Council said no more than that it proceeded from the Father?
A55007	quid violas violento tingere tentas Sanguine?
A55007	which is the Pope?
A47954	And he seems to have died with the same thoughts in his head; for being ask''d by the Venetian Embassadour, two daies before his death, How he did?
A47954	And if it be so, Why do we murmur so much against the Popes for spending the Treasure of the Church in maintaining the greatness of their Nephews?
A47954	And indeed What reason is there that such a Monarchy should submit its Empire to a simple Bishoprick?
A47954	And to what shall its Treasure be useful, except it serve to make the Majesty of the Popedom appear to the eyes of the world?
A47954	And who is there now, would not be amaz''d at such an answer?
A47954	And who will take the pains to contribute to the lasting of any Empire, but he that has the greatest share in the enjoyments of it?
A47954	And why?
A47954	But for Gods sake, what kind of thing was the World, before there were any Courts?
A47954	But how can the Popes reform the abuses of the Church, if they do not begin with their Nephews?
A47954	But if he had the holy Ghost, how then can you reconcile his first refusing to admit the calling his Nephews to his assistance?
A47954	But in what a Labyrinth are they engaged?
A47954	But was there ever a better Prince in the World than the late King of England, Charles the First, who had no fault but that he was too good?
A47954	But what a strange Sacrilegious opinion is that which is maintained by the Divines of the Church of Rome?
A47954	But what folly, what devillish policy, what false hypocrisie is this?
A47954	But what hapned?
A47954	But what shall I say?
A47954	But what?
A47954	But who brings Vices to the Court?
A47954	But wot you what?
A47954	Every day the Casuists are disputing, Whether or no a Thief may be saved without restitution of his theft, if he be in a possibility to do it?
A47954	For what is it else?
A47954	Have the Popes the Power of giving our Saviour the Lie?
A47954	He mistook, and said, How many Pistols are there in France?
A47954	How comes it to pass then, that they are so powerful?
A47954	How then can they follow the Pope''s directions, or consent to his designs?
A47954	If the Pope could do nothing without the counsel and assent of the Cardinals, How would he be able to treat any Leagues, make Wars, or Peace?
A47954	Is it that they serve the Church better than other Church- men?
A47954	More might be said, but to what purpose is it to rub old sores whilst every day produces new and fresh occasions of grief and trouble?
A47954	Now I would fain know, from whence proceeded in them this humour, so opposite to the others?
A47954	Now if Christ has said, That there is no serving God and Riches, How can the Popes give their Nephews leave to serve Riches and God?
A47954	Now if it be thus with them, can they do better than to call about them their proper Kindred, into whose hands they may commit their Persons?
A47954	Now if they persecute those who with their own Blood and Fortunes have serv''d the Church, what man will ever serve it for the future?
A47954	Now what prosperous issue can Negotiations have with such a Race of Politicians?
A47954	Paul the fourth, standing one day in a great musing in the presence of Cardinal Campeggio, was ask''d by him, Why he stood so pensive?
A47954	The Pope no sooner beheld him, but taking him for the Abbot, Well,( said he) What do I think?
A47954	To what purpose is it to solicite the dead, if it be so hard to address to the living?
A47954	To which end he sent for an Abbot very intelligent in the Art of Astrology, and demanded of him, What himself thought?
A47954	Was there a greater Prince than Henry the Third of France?
A47954	Was there ever any thing more magnanimous and good, than Henry the Fourth his Successor?
A47954	What Governments, Employments, and Charges had they ever possess''d in their lives?
A47954	What Title shall we give to Julius the Second, of whom it was not known whether he were inclin''d to the hatred or love of his Relations?
A47954	What are Kingdoms and States to any body, if they must be perpetually from morning to night busied about their own preservation?
A47954	What devices shall they have to unfold their meaning to such as want sense?
A47954	What might I say of Marcellus the second, who lived but a short time, and gave no authority to his Nephews?
A47954	What praise shall I attribute to Adrian the Sixth, a great Enemy to his own Relations, and perpetually averse from the introducing of a Nipotismo?
A47954	What shall I say of Leo the Tenth, of the most Noble Family of the Medici?
A47954	What shall I say of Pius the Third, who liv''d not long enough to receive the Visits of his Kindred?
A47954	What shall we say of Don Mario, Don Augustino, and Cardinal Flavio?
A47954	Whence the Embassadour Justiniani, being ask''d one day, Whether he was goeing to negotiate with Astalli?
A47954	Where shall Embassadors begin, at the Head or the Tail?
A47954	Where shall I find the good which he did to the Church, spoiling other Princes of their States, to transfer them to his own House?
A47954	Whether or no it were easier for Christ to have err''d in delivering his Gospel, than for the Pope to erre in his Decrees?
A47954	Who is it that frames and constitutes a Court?
A47954	Who will take a greater care of their preservation, than they who hope for Riches and Honour to their Family?
A47954	Why then was this affront done to Visconti?
A47954	how is it possible but some gripes of Conscience must torment them when they remember all their wealth belongs to the Church?
A47954	to make that which is Sacred, Profane?
A47954	turn Crosses into Swords, and Humility into Pride and Majesty?
A13078	30. b Quid tam notum saculis quam protervia& fastus Romanorum?
A13078	552. g Martyrē me?
A13078	?
A13078	And Bernard posed him iustlie, What then art thou?
A13078	And at what time came the tydings of it?
A13078	And going on, What can the ingyne doe against the Authour of it?
A13078	And if these other b ● e holyer as they a ● ● indeede ▪ why is the Church defrauded of their int ● ● c ● ssio ●?
A13078	And thereafter, If Princes doe not so, Quo modo possunt Deo rationem reddere?
A13078	And what Nation is there so great, that hath Statutes and Iudgements so righteous, as all this Law which I set before you this day?
A13078	And what better expressing, than to powre out our heartes on GOD by thankesgiuing?
A13078	And what sturres see wee presentlie in Europe for the vrging of their Monarchie?
A13078	And when Saul pretended a spirituall good end to Samuel in sparing the Cattell of the Amalekites for sacrifice, was hee allowed of the Lord?
A13078	And why doest thou robbe the world?
A13078	Are they weaker in good than in evill?
A13078	BVt whom shall the King iudge?
A13078	Behold, a King shall rule in righteousnes and Princes shall rule in Iudgement: And what shall be the fruite?
A13078	But I close this point with S. Augustine against the Donatists, How can an evill pleader praise the Iudges, by whose iust iudgement hee is over come?
A13078	But Innocent 4. speaketh like a Pope, Doest thou not know, that the King of England is our Vassall, yea our Servant?
A13078	But Tertulian his challenge is pertinent for vs. Where is Religion?
A13078	But how can hee clame a Kingdome as Christs Successour, seeing Christ said to Pilate, My Kingdome is not of this world?
A13078	But may not humanitie, and Mediation of other Princes plead favour for him that is censured?
A13078	But seeing they will haue it an head article, wee aske in what Creede they finde it?
A13078	But thogh they both desert and impugne the truth they shall never destroy it, for( sayth Hilarie) Quid ad Deum humana perversitas?
A13078	Did Moses, or Paul, or Christ?
A13078	Either the Pope had a good cause in hand or a badde: If a good cause, why did hee quyte it so shamefullie?
A13078	For what is humane perversnesse to God?
A13078	For what obedience, I pray you, giveth Rome to her owne King?
A13078	Hee answered, Mee a Martyre?
A13078	How shall they giue a count to God?
A13078	How then doeth the Pope, who is altogether taken vp with temporall businesse?
A13078	I demaund if these canonized Kings ● ● ● e holyer than Melchisedecke, Moses, David, Ezekiah, Iosiah before Christ?
A13078	I require them to agree these two, that since his knowledge and power are transcendent things, why the one resteth on him as Papa, and not the other?
A13078	If it bee so, as it is indeede, how is it that vnder the Pope Kingdomes are looseable, onelie because of Christianitie?
A13078	If therefore hee would honour the Crosse, why putteth hee it on his foote, and not on his breast to tell his loue to it?
A13078	If they were not; why are they canonized, and no the other?
A13078	If they were, wherefore are these canonized and not the other?
A13078	It was the height of Pelagius pride to bidde God adien, for hee had no neede of his helpe: And what other doeth the Pope?
A13078	No, none of these: Who then?
A13078	Noli dicere quid nihi& Regi?
A13078	Or let them show any seate in the reformed Churches so broodie of monsters as the seate of Rome?
A13078	Or that contemneth the praise of men?
A13078	Or then Constantine, Theodosius after him?
A13078	Secondlie, A respectiue holinesse: In respect of their Office, For there bee two sorts of gifts of the Spirit saith Becane?
A13078	Shall man haue Impyre over the outward beasts, and leaue the inward beasts loose?
A13078	Shall wee thinke that infidell Princes were a guard to these Christian Princes?
A13078	So say I of these two comparatiuelie good Popes, where was their omnipotencie that they did not exert it as they doe against the Protestants?
A13078	Some may think strange, that seeing both France and Spaine are popish, how it is that the Crowne of France is worse handled, than the other?
A13078	Tell vs what is that, that seemeth to thee and to none others?
A13078	The Romaines( said hee) vsurpe divine honour, they will giue no reason for their doing, neither suffer they any man to say to them, why doe yee so?
A13078	The processe of Ravilliacke was so tepide, that they seemed to feare nothing more than to find out the truth: What was it to burne Marianaes Booke?
A13078	Their Canon Law inioynes their Clergie to blesse their meate, and hath not their Consistorie affaires greater necessitie of a blessing?
A13078	Therefore that Pyrate a is ● ustlie commended for his wittie answere, hee gaue Alexander, who den anded, Why hee troubled the Seas with Pyracie?
A13078	They are as blind as their idoles?
A13078	They obiect( sayeth Gretzer) that wee call Papam Ecclesiam quid tum?
A13078	This is Gods description of good Kings; but how few such haue beene in the world?
A13078	Ubi nunc Romana Monarchia?
A13078	What Nation is there so great, who hath God so nigh vnto them, as the Lord our God is in all things, that wee call vpon him for?
A13078	What can bee found( saith hee) of Sixtus Oration, but praises and admiration of the wisedome and providence of God?
A13078	What can bee the conclusion but this, That therefore the Church of Rome is this pestilent seate?
A13078	What devotion hath hee in lesser matters?
A13078	What hath the Law?
A13078	What hath the Prophets and Apostles, or Apostolicke men preached vnto vs?
A13078	What is the great Ioy at the birth of Princes?
A13078	What of that?
A13078	What shall become of the Popes who are worse imployed in oppressing the Church, and disturbing Europe?
A13078	Where is now the Romane Monarchie ▪ Where are they that rule the raines, since wee see the head of the Monarchie make defection from them?
A13078	Where was his double wall when both their Kings were killed?
A13078	Who can suffer himselfe vnder such injurie to be so mocked?
A13078	Who can tell when their ● vtter abolishing shall close all?
A13078	Who taketh these to be gods but Rome( a)& that no ● in her minorite& beginning, but in her maioritie and declining to destruction?
A13078	Why may not ye in the zeale of God destroy the whoore to vindicate your owne Monarchies?
A13078	Why then forsaketh hee that Divinitie, and turneth all humane?
A13078	Why then haue the later Popes departed from the example of the former and better times, and of their own predecessours?
A13078	With what face then doe they deny that they allow Regicide?
A13078	but that, that thou onelie denyest?
A13078	d De quare agitur, cum de primatu Ponficis agitur?
A13078	e I demand of them as Pacianus did the Novatians; VVho teacheth so?
A13078	what a Martyre?
A68730	And how, if out of this foundation of Bellarmine it should follow, that the primitiue Church had not all necessarie power to attaine vnto her end?
A68730	And if he haue greater authority, whence I pray you should he haue it: from God or from men?
A68730	And is there any Catholike, who doth not commend their minds that are affected to that Sea, which is the foundation and strength of our faith?
A68730	And long before Gaguinus S. Bernard: f Doth not in these dates ambition, more then deuotion weare the thresholds of the Apostles?
A68730	And that which might truely be affirmed of one of them alone, to pronounce generally and indefinitly of them both?
A68730	And then what doth it helpe for the proofe of this proposition, to propound an example of a Tyrant, or the killing of a Tyrant?
A68730	And therefore if we may not sinne to gaine that to Christ, for what cause shal it be lawfull for vs to sinne?
A68730	And this is that which the Apostle writeth to the Corinthians: 3 What will you?
A68730	And why may not wee aswell vse an argument of the same kinde against this other opinion of the Diuines?
A68730	As al other things: Who doubteth, but that this is the more hainous offence which is punished more seuerely?
A68730	As though Matrimonie might be dissolued by the constitutions of the Pope?
A68730	But good God?
A68730	But let it be so: he vnderstood the cause, and iudged him worthy of censure, and therefore did excommunicate the Emperour; what then?
A68730	But this submission what is it to Ciuill iudgement and temporall iurisdiction?
A68730	But what if the Emperour will not draw his sword at the becke of the Priest?
A68730	But what is this to a Temporall kingdome?
A68730	But what of it?
A68730	Could not the Church thinke you chasten him without any harme at all to the people?
A68730	For although, they had been freed by our Sauiour his warrant, what I pray you, had this exemption auailed them to the sowing of the Gospell?
A68730	For otherwise what shall we say?
A68730	For to what end were priuiledges giuen to them, if by a common right they were not subiect to kings?
A68730	For what I pray you?
A68730	For what?
A68730	For where can this appeare?
A68730	For ● hat?
A68730	Gaudemus, extra de diuortijs?
A68730	Had this man thinke you any braine?
A68730	He hath mercie on whom he will haue mercie, and whom he will be hardneth Neither may any man say vnto him, d Why hast thou made me thus?
A68730	Hence it is, that the Prince takes himselfe to be wronged, while his Ministers are hindred in the execution of their offices?
A68730	I allow it: he was a Prophet also, it is true, and what then?
A68730	I can call in more, and that very many to testifie the truth of this matter, but what needs any more?
A68730	If false, wherefore?
A68730	If hee constrained him, by what power, by feare of what did hee constraine him?
A68730	If the Apostles had had power to dispose of the temporalties of Christians, Peter surely had not said, Did it not?
A68730	If therefore these powers be ioyned together, neither in dignities, offices, nor actions, let Bozius tell vs wherein they are ioyned?
A68730	Is it because it is at your pleasure to interprete the will of God, comprehended in the diuine Law, and in the Scriptures?
A68730	Is it so sure and certaine, that the Pope hath giuen him by the law of God more authority ouer Princes, then ouer priuate persons?
A68730	Must we beleeue the same of the Church, or of the Pope?
A68730	Now surely, there is altogether a fault amongst you, that you haue iudgements amongst you, why do you not rather suffer losse?
A68730	Or because he knew not the truth of the matter, and the doctrine of the Church?
A68730	Or did the Church all that time want learned and watchfull Pastors, and by that meanes either neglected or did not vnderstand her temporall interest?
A68730	Or if the Emperour were inferiour to God only, and the lesse could not depose the greater, how could the Christian subiects depose him?
A68730	Or in a word, that they were so fearefull, and narrow minded, that they durst not tell the Princes that which they knew?
A68730	Paul doth say, that all happened to the Iewes in figures?
A68730	That seruice, which the sire from heauen did, saith he, could not the earthly sword haue performed the same?
A68730	Then a few lines after, doth adde, that the same sword is to be vsed nutu sacerdotis: and addes not forsitan?
A68730	Thinke you so indeed?
A68730	To belieue such matters, good Lord, should I tearme it ignorance, or madnesse?
A68730	Was it fit to 〈 ◊ 〉 and confound together matters of so diuerse and differe it kinds?
A68730	Was it not more profitable for the Church that an heretike Emperour should not gouerne Catholikes?
A68730	Was not afterwards in the same Kingdome of France the change from the Carolouingi ● to the Capeuingii made with great iniustice?
A68730	What doth either the Apostle fight with himselfe, or doth Peter teach one thing and Paul another?
A68730	What if there bee no temporall state, which will or dare contest with this state which is enemie to the Ecclesiastike common- wealth?
A68730	What is the matter then?
A68730	What is this to a crowne and scepter of a temporall Maiestie?
A68730	What may we thinke?
A68730	What may wee thinke that those diuine Prelates taught the people, that there was no remedie against that Apostata, but in patience and teares?
A68730	What say the Aduersaries to this?
A68730	What say you to Ananias, what to the Corinthian, were they not cut off by the church?
A68730	What should I speake of Iulianus the successor of Constantius?
A68730	What should I vse many words?
A68730	What then?
A68730	What, did the heate of religion and the zeale of the house of God faile them?
A68730	Where then is his kingdome?
A68730	Which fault who can not plainely deprehend, in this former reasoning of Bellarmine?
A68730	Whilest it remained, did it not belong to thee, and being sould was it not in thy power?
A68730	Who would not laugh at such kind of Arguments so full of vanitie?
A68730	Why doe you forbidde vs to doe that which God commands vs to doe?
A68730	Why doe you inuade an others borders?
A68730	Why should we not in like manner, and with much more reason, hould the same iudgement of Kings?
A68730	Why then did the Church tolerate Ualens, Ualentinianus, Heraclitus, and others?
A68730	Why then might not Zacharie also serue his owne malice or loue, and after the manner of men in some part violate iustice?
A68730	Will any wise man iudge that this is lawfull for them to doe, by the example of Zacharias his Act?
A68730	and after it was sould, was it not in thine owne power?
A68730	and both to compose them themselues, and to exhort others rather to martyrdome, than to armes and insurrections, to which we are prone by nature?
A68730	and of Pius Quintus against Elizabeth, Kings of England?
A68730	and the Emperour, who was a man that affected glory so much, did he acknowledge the temporall power of that Pope ouer him?
A68730	being complete armed, and playing the souldier rather then the Pope?
A68730	both Kings of France?
A68730	by what meanes then will she reuenge herselfe?
A68730	doth S. Bernard in this case giue to the Priest any temporall power ouer the Emperour?
A68730	doth he not know, that that spirituall incision, which is proper to the Church, begā euen with the Church her self?
A68730	is it any more, then that by the patterne of that action, the Pope may now doe, as then Zacharie did?
A68730	is not this one place enough to stop all mens mouthes?
A68730	nay what if he shall draw it against the Priests beck and assent?
A68730	or Philip the Faire by Albert of Austria?
A68730	or could not an earthly sword haue executed the same office, which the fire from heauen did performe?
A68730	or doth declare that the Laickes are not competent Iudges for the Clergie?
A68730	or if he should say it, were he able to make it good by any reason or authority?
A68730	or that which God directly forbids to be done, the same may lawfully be commanded by it?
A68730	or what coherence and connexion of these two Propositions can there be?
A68730	or with what authoritie can they perswade the same vnto vs?
A68730	shall I come to you with a rod or in loue and in the spirit of meekenesse?
A68730	that he might flatter the Emperour?
A68730	that it should bee thought that he might bee by Boniface depriued of the right of his crowne, and an other to bee substituted in his place?
A68730	vpon Philip the Faire, how little it profited, nay how much it hurt the Church?
A68730	was this conference betweene the Pope and the Emperour, of wordes, and not of things: of the name, and not of the right and power?
A68730	were not the rotten members of the Church wo nt to be cut off euen from her infancie& first beginning?
A68730	what should he doe with the Name, if another carie away his Right and Power?
A68730	where is his Temporall dominion?
A68730	whether is that gentle and humble confession banished out of our world?
A68730	which is, that hee may giue his consent to a people for the like causes& respects to put down their king?
A68730	why reach you your sithe into another mans haruest?
A14268	1. who shal be the greatest?
A14268	8. where he saith If the trumpet shall giue an vncertaine sound, who shall prepare himselfe to the battell?
A14268	Alas, Alas, sayd I, darest thou committe so horrible, and neuer once heard of wickednesse?
A14268	And Christ three times demaunded if hee loued him?
A14268	And all they three, at one instant, held residence in Rome?
A14268	And how came they by this knowledge?
A14268	And how saith he that he should accept him?
A14268	And how that litle so deuout a crosse was made?
A14268	And if he beleeued it not( as most of the Popes doe not beleeue it why did he with fire and bloud, persecute those that did not beleeue it?
A14268	And that when he was borne, it behoued him to fly to a strange land, for feare of Herod, who sought to slay him?
A14268	And there haue we sayd it, for confutation of falshood: For how can falshood be confuted, but with the truth?
A14268	And to what land did he fly?
A14268	And what agreement hath Christ with the Diuell?
A14268	And what greater good then this( say they) can be?
A14268	And what greater miserie then to be born in a manger amongst beasts?
A14268	And what other thing is done in the Masse, but that wee by the merit of a new sacrifice, may bee made partakers of the death and passion of Christ?
A14268	And when I asked them why they spake not to the Prioresse?
A14268	And when vpon a time they failed to set them on the table, the Pope missing them, demaunded where the porke was become?
A14268	And wherefore?
A14268	And who be his locusts but the Iesuits, which wheresoeuer they come doe destroy& consume all things?
A14268	And who but the Pope can be this Abaddon, which Popeth, and all destroyeth?
A14268	And who incited him to this?
A14268	And who knoweth the intent of man, but God alone, which searcheth the harts?
A14268	And why ought we to praise God,& to giue him thanks?
A14268	And why, deeme you, his Diuellishnesse was so much offended?
A14268	And yet haue they gone further: they haue disputed, whether the Pope might dispence against the Gospell?
A14268	Art thou he( saith Achab) which troublest Israell?
A14268	At the age of 13 yeares, was this Leo made Cardinal; what age was this to be a pillar of the Church?
A14268	Before 80 yeares past, what king in Christendome durst whisper against the Pope?
A14268	Behold how free is that Councell, where each one is not suffered to speake that is meet?
A14268	Behold what agreement is there betweene the Aue Marta and the Crucifixe: or the Paternoster, and the virgin Mary?
A14268	Benedict in Auinō,& Alexander in the Coūcel of Pisa, which of these 3. will they hold for Pope?
A14268	But how do we receiue it?
A14268	But thou wilt say vnto mee: Why do these reuerend men take of them more money for Masses then they well can say?
A14268	But to what end, wilt thou say vnto me, intreating of the Pope and his Clergie, sayest thou this?
A14268	But to what?
A14268	But what forceth it to alleage so many Councels: sith in one Councell this question was heard and determined, and both parties heard also?
A14268	But what neede many words?
A14268	But what speake I of Liberius?
A14268	But what vertues could possesse a man subiect to such manifest and enormious sinnes?
A14268	But what will they say vnto me of the diseased and franticke Nunne which was healed, as the Prouinciall in his letter witnesseth?
A14268	But when he was Pope, how did he amend it?
A14268	But who eateth and drinketh the same?
A14268	But who shall now, send the Pope to preach?
A14268	But why condemned he not Boniface 8. who was a traitor to his Pope& Lord Celestine?
A14268	By Vicars skirts, the mayd Vp to the Belfry goeth, Yet nought at all afrayd, What makes she there, who knoweth?
A14268	By some that knew the mistery of Iniquitie, was this soule coniured,& being demāded of the cōiurers whō he was?
A14268	By what authoritie( demaunded they) did hee this?
A14268	Calistus 3 and Pascall, in the time of the Emperour Frederi ● ke Barbarossa were ioyntly together?
A14268	Canonicall houres, if Pelagius had first ordained them?
A14268	Christ demāded of his disciples, whom do men say that the sonne of man is?
A14268	Cur igitur nostro mos hic iam tempore cessat?
A14268	Didest thou not feare that the earth would open, and swallowe thee vp quick?
A14268	Doe no lesse then they, that demaunded, whether the whole or parte bee greater?
A14268	Doe yee not knowe that I haue made Peter the chiefest of you all?
A14268	Ergo te semper cupiet, Lucretia sextus?
A14268	Euen as he accepted the giftes of Abel, Abraham, and Melchisedech?
A14268	First, the bread( saith he) which we break is it not the communion of the body of Christ?
A14268	For Charles wrote to the Pope what he should doe with Conradino his prisoner?
A14268	For Doctour Egidius?
A14268	For Don Iohn Ponce of Lyons, sonne to the Countie of Baylen, so neare kinsman to the Duke of Arcos?
A14268	For beleeuing that by faith onely, without any respect of our owne workes, we are iustified?
A14268	For how could she do the miracles she did without the helpe of the diuell, and her inuocation vpon him?
A14268	For how many of these had it bin better to haue staied, and wrought in their houses for maintenance of thē, their wiues& children?
A14268	For how shall they call vpon him, in whom they haue not beleeued?
A14268	For in him only we beleeue, how saith S. Paule shall we call vpon him in whom we haue not beleeued?
A14268	For one Christopher de Arellano, a man, by the confession of the Inquisitors themselues, most learned?
A14268	For one Doctour Vargas?
A14268	For one Ieronymo Caro?
A14268	For one Licenciate Iohn Gonçales?
A14268	For the Licenciate Losada?
A14268	For the which and other great abhominations proued against him in the Councell of Constance he was deposed?
A14268	For this cause named they many, saying: wilt thou haue this?
A14268	For to eate without drinking, what doth it profit the body?
A14268	For what actuall sinne had a sucking infant, witout anie discretion committed, in eating a soppe moystened in the wine sacrificed vnto idols?
A14268	For what doe they in all their prayers, which they make to the Saintes: but call vppon them, requesting them to doe this or that?
A14268	For whence haue they so enriched themselues?
A14268	For who can by faith in him( which the prophet calleth with his knowledge) iustifie men?
A14268	Frst how sayd she that she had oft times seene the mother of God?
A14268	God commaundeth to reade, and search the scriptures; and they will neither reade, nor search thē ▪ what excuse wil they haue with their ignorance?
A14268	He said vnto him, How wast thou not affraid to put forth thy hand to destroy the Annointed of the Lord?
A14268	He saith: that they which demaunde, whether the Pope or Church be greater?
A14268	He that neither readeth nor heareth, nor meditateth vpon the worde of God, what faith can he haue?
A14268	Hee that shall not be so perfect,( for who shall hee bee?
A14268	His auditorie seeing him looke vp, began with a loud voyce to crie, Fire, fire: some demaunded of other some, where see yee the fire?
A14268	How behaued they themselues?
A14268	How can that which is bread, be the body of Christ by consecration?
A14268	How commeth it then to passe, that a meane man of no esteme, gaue him such a blow, that hee left him for dead?
A14268	How could he say with Saint Peter, whose successour( saith he) he is, Gold and siluer haue I none?
A14268	How could these things and the rest bee done without the art of the diuell, without his help, and inuocation vpon him?
A14268	How darest thou, I pray thee stretch out thy handes, stayned with vniust slaughter and bloud, to receaue with the same, the holy bodie of the Lord?
A14268	How long Lord holy and true, wilt thou slacke to Iudge and reuenge our bloud on those that dwell vpon the earth?
A14268	How long doest thou morne for Saul, seeing I haue forsaken him, and that he shall not reigne ouer Israell?
A14268	How maidest thou no scruple to eate the bread of the Lord, and to drinke of his holie cuppe, thy conscience accusing thee, of so enormious a sinne?
A14268	How manie hee and she bastards had our Spanish Alexander the sixth?
A14268	How many Capti ● es deliuer they?
A14268	How many Images haue spoken?
A14268	How many blind giue they sight vnto?
A14268	How many dead doe they rayse againe?
A14268	How many haue forsaken him within these fourescore yeares?
A14268	How many haue sweate, and that droppes of bloud?
A14268	How many kingdomes and prouinces do now know the Pope to be Antichrist?
A14268	How many kingdomes haue cast off the Romane tyranny?
A14268	How many miracles, say they, doe the Images of our Lady of Guadalupe, and that of Monsarrate?
A14268	How miserable was the state of a Christian, if he could not be saued, except he beleeued the Pope to be his head?
A14268	How much better should he haue put his hand to the worke,& begun to reforme himselfe, and his court of Rome?
A14268	How often hereof, complained Platina, and the other writers of the liues of the Popes?
A14268	How profitable it is for al things liuing, and not liuing, quick& dead?
A14268	How sayd she, that she had oftentimes seene the mother of God?
A14268	How then, Lucrrtia, will sextus euer desire thee?
A14268	How thē saith S. Iohn, that he died frō the beginning of the world?
A14268	How was it then?
A14268	I cōmanded of him if finally at any time, he had truly repēted him of this his abhominable life?
A14268	I demaund now of our aduersaries, what thinke they of the Bishops and priestes in this Popes time, and that which they did by his authoritie?
A14268	I demaund of them also when the Priest deuideth the Host into three partes: what is that which he deuideth?
A14268	I graunt there is cause: yet thou forward taxer of faultes, in others, why doest thou not rather iudge& condemne thy self?
A14268	I sayd vnto him: How then saydest thou euerie day Masse?
A14268	I would aske them who commanded them to doe this?
A14268	If he being a Maister in Israel, was ignorant of this what shall wee wonder if the ignorant people know it not?
A14268	If he beleeued it to be his Creator why did he burne it?
A14268	If such were the Popes 357. yeares since, when malice was not yet come to the height, what maner of men shall the Popes of our times be?
A14268	If that good king Ezechiah nowe liued, what would he doe to these Images?
A14268	If they know that Iesus Christ hath so done, orcommaunded his Apostles so to doe?
A14268	If this be not Idolatrie, and superstition, what shall be?
A14268	If this be not heresie, what shall bee heresie?
A14268	If this be not to profane the scripture, what shal be?
A14268	If this were truth, who ought not to worship the Masse?
A14268	If we admit thē not first to drink, the cup of the Lord?
A14268	If you will aske me why made he bread and wine to bee brought forth?
A14268	In such times as these, what was the Church?
A14268	In the time of heretike Popes, Simonists, and to passe ouer worse things, whoremongers:& of so long vacatiōs?
A14268	In thine adulteries, in so great abundance of euill gotten riches?
A14268	In which of the saints haue the miraculous wounds of Christ bene imprinted?
A14268	Is Christ no other thing then Abel, Abraham, and Melchisedech?
A14268	Is it possible that thou gauest so great an occasion, of so horrible Idolatry?
A14268	Is not this a mainifest description of the Court of Rome?
A14268	Item an Christus sub forma scarabei posset saluare genus humanum?
A14268	Item whether the Pope were more mercifull then Christ?
A14268	Let them take heede least God say vnto them, Who required these thinges at your handes?
A14268	O how many m ● r ● cles, howe many dreames, visions,& apparitions haue there bene?
A14268	O what a Church?
A14268	O what euils haue riches wrought to the Church of God?
A14268	O. what a Cardinal, O what a Bishop, if that be true( as it was) which was obiected and proued against him, in the Councel of Cōstance?
A14268	Of many other such like things that the Prouinciall faith, he could declare, what will they say vnto me?
A14268	Or thou, that moued with the fury of wrath, so much bloud so wickedly hast spilled, how wilt thou apply to thy mouth his venerable bloud?
A14268	Quiet then your selues, and for such a one doe yee holde him?
A14268	Remember we Salomon, that so well began, but how proceeded he afterward?
A14268	S. Paul alleageth to this purpose, a notable passages when he saith: But I say, hath not Israel attained to knowledge?
A14268	Shall we beleeue his heresie, because he confirmed it with miracles?
A14268	Shamelesse strumpet, where hast thou put thy trust?
A14268	Sismes( as Onufrius Panuinus, a most papisticall author noteth it) haue bene in the Church?
A14268	So likewise you by the tongue, except ye vtter words that haue signification, how shall it be vnder flood that which is spoken?
A14268	Terrible was this cruelty: when was it heard, that a mother( to rule) pulled out the eies, and tooke away the life of her sonne?
A14268	That the Lord, the night,& c. And what agreemēt hath the masse with this which the Apostle saith?
A14268	That the Prouinciall lyed will they say, and that the Nun was not healed?
A14268	That this can agree with none but only the Pope, who seeth not?
A14268	The Bishop appalled with the vision, demaunded, saying: What, art not thou Pope Benedict, that lately died?
A14268	The Bishop demanded: Father how doest thou?
A14268	The Lord by diuine power eftsoones raysed vpp, who suborned his keepers to say that his disciples had stollen him away?
A14268	The Pope answered: what saw yee in me, that ye elected me chiefe Bishop?
A14268	The cupp of Blessing, which wee blesse, is it not the communion of the bloud of Christ?
A14268	The deuill replying, and what beleeueth the Church?
A14268	The mightie power of the Pope who is ignorant of?
A14268	The newe Pharesies seeing themselues thus handled, demaunded whence he had such wisedome, and knowledge of holy thinges?
A14268	The same is he of whom Saint Iohn saith that he is slaine from the beginning of the world ▪ How?
A14268	The slaine Lambe, doth he ouercome?
A14268	The son of man when he commeth, shall he find faith vpon the earth?
A14268	The vertues, excellencie, holinesse and diuinitie, which they say, is in the Masse, who can declare?
A14268	Then saith Orthodoxo, dost thou know that God hath called the bread his proper bodie?
A14268	They answered vnto him: Some say, Thou art Iohn Baptist, others, Elias,& c. And againe Christ asked them, But whom say ye that I am?
A14268	They go yet further, and shamelessely for their filthy lusts, put they Magdalen for intercessour: the barren put for intercessour, whom thinke you?
A14268	Thus is the Councell not free, but a seruant: and of whom?
A14268	To wit, whether a thousand Angels might daunce one the end of a fingar?
A14268	Was not the Pope he, whom in times past the potentates, Princes, kinges and Emperours, fell prostrate vnto, and worshiped?
A14268	What Pope, or what incarnate diuell is this?
A14268	What a pillar of the Church was this?
A14268	What agreement hath this with the Masse?
A14268	What maner of prayer is this, when he that prayeth, neither knoweth, nor vnderstandeth what he prayeth?
A14268	What maner of speech is this?
A14268	What manner of Doctrine was this?
A14268	What more sorcelesse thing is there, without weapons and subtiltie then a Lambe?
A14268	What other thing is this, but to leaue the fountaine of liuing water( as saith Ieremias) and to dig pooles, that can hold no water?
A14268	What place in Christendome is the wicked sinne more suffered without punishment, then in Rome?
A14268	What priests then be the Papists?
A14268	What religion had this Pope, that so shamelesly mocked with Saint Peter, and Saint Paule?
A14268	What satisfaction shall this so cruell beast make for one Doctour Constantine, the onely pearle of our countrey of Spaine?
A14268	What sayest thou?
A14268	What shal be come of them that liued in the time of Sisme?
A14268	What shal become of them that in the time of vacations which long continewed, and wherein were many dissentions, and altera ● ions liued?
A14268	What shall they not haue done?
A14268	What shall we hereupon conclude?
A14268	What shall we maruell if silly old women do not knowe it?
A14268	What shall we say of this Sacrament?
A14268	What shamefull heades of the Church of Iesus Christ bee these?
A14268	What signe had he of his callings?
A14268	What thing is this?
A14268	What was the state of the people of Israel, when Elias supposed that there was none but hee that worshipped the true God of Israel?
A14268	What was, I demaund of them, that consecrate forme, as saith the Prouinciall, or hoste consecrated?
A14268	What will they say of those Bishops, Archbishops, and other Ecclesiasticall persons, by her or her authoritie ordained?
A14268	What: say they of the Masses which the, celebrated, did they consecrate, or no?
A14268	When the diuine word, taking flesh came into the world, How found he his spouse the Church?
A14268	When the same Iulius was merry, he said of his Innocent, that he was very la ● ciuious,& c. O what a vicar of Iesus Christ?
A14268	Wherefore( saith S. Augustine, as before of him we haue sayd) preparest thou the tooth, and the belly?
A14268	Wherewith, without any humane inuentions, superstitions, and Idolatries, he commaunded his Church to administer them?
A14268	Whether Christ in forme of a beetle, could saue mankind?
A14268	Whether the Pope hath more power then Saint Peter?
A14268	Whether the Pope, be simple man or as God?
A14268	Which is a diuelish inuentiō,& prophaneth the holy supper?
A14268	Which is a thing so wicked, that of no Christian it ought to bee beleeued: how much more of a religious man?
A14268	Which the Pope and his Councell do say?
A14268	Who Saint Peters successour?
A14268	Who assembled a Councell to persecute the Apostles ▪ and commaunded them that they should not preach?
A14268	Who burneth these holy bookes, and those that for instruction of their conscience read them?
A14268	Who can giue righteousnesse, and take away the sinnes of men but God alone?
A14268	Who had sent him?
A14268	Who hath caused a little peece of white bread to be worshipped saying: it is the true God, which created heauen and earth?
A14268	Who hath for the space of 70, or 80. yeares hitherto, shed so much bloud of Martyres?
A14268	Who hath forbidden Christians to reade the law of the Lord, the bookes of the Prophets, Apostles, and Euangelists?
A14268	Who hath taken vppon him authoritie to pardon sinnes, and that for money, it being God alone which doth graciously pardon thē?
A14268	Who is this Lambe?
A14268	Who made S. Peter to be taken, to cause him to die, had not the Angel of the Lord deliuered him?
A14268	Who seeth not Antichrist, the Pope of Rome, here figured and liuely painted out?
A14268	Who shall lay anie thing to the charge of Gods elect?
A14268	Who taught them thus to doe?
A14268	Who the Vicar of Christ?
A14268	Who then was head and vniuersall Bishop of the Church?
A14268	Who thinketh this to agree with the Lords supper?
A14268	Who was he that seeing himselfe in necessity and misery would remēber Iesus Christ to put him for an intercessor& aduocate with his father?
A14268	Who will beleeue his sins to be pardoned by the death& passion of Christ, when he shal see a new remission of sins in the Masse?
A14268	Who will not beleeue an holy hermite, come from another world?
A14268	Who will thinke to be redeemed by the death of Christ, when he shall see a new redemption in the Masse?
A14268	Why command they not, that all Christians should be beard shauen?
A14268	Why doe they( and not the Spaniards) read and heare the word of God, in their owne Language, as in the holy Bible it is written?
A14268	Why make their Lordships no mention in their sentence how the Prioresse had made Sathan to appeare in the figure of Christ crucified?
A14268	Why permit they the Pope and many Cardinals& Bishops in Italie to nourish their beards?
A14268	Why then doe our aduersaries deny it, And what say I of foure doctors?
A14268	Wretched Hildebrand and how was he afterwards, and his predecessors before him?
A14268	a Bishop, and a preacher also?
A14268	adored or honored God, or his saints, in their Images?
A14268	and chiefly, being of age to inherite and rule the Empire of his deceased father?
A14268	and how the sicke persons were healed?
A14268	and to whom thinkest thou?
A14268	chiefly, if such a man, abhorring superstition and idolatrie, desire in holinesse& righteousnesse, to serue his creator?
A14268	it was de necessitate salutis necessarie to saluation, and who so beleeued it not, could not be saued: behold vpon what holy scriptures it is founded?
A14268	kings and Princes, of the world: that he may displace and place them, when he pleaseth, and no man ought to demaund why doest thou so?
A14268	know yee not that I haue giuen the Primacy to Peter?
A14268	natures( to wit) diuine and humane?
A14268	what other citie, but Rome, reigned ouer all the kings of the earth?
A14268	what shal become of all those that liued in the time of Pope Ione?
A14268	what shall become of them, that in the time of the Pope Sergius 3. and of Pope Benedict 9. or after other 8 liued?
A14268	when vsed the Apostles any such forme of speaking?
A14268	wherof in the Letters were made little mention?
A14268	who caused S. Iames to be put to death?
A14268	why giue they it not to many, which either by nature, or shauing, or cutting haue no beards?
A14268	wilt thou haue this other?
A14268	ô what a holy father?
A69775	''T is very true, What then?
A69775	''Till they are all beguil''d with painted shows, And quite devour''d by Buzzard, Kites and Crows?
A69775	14. he saith, Wickliff condemn''d all temporal Goods — How then should he so greedily affect the Bishopprick of Worcester?
A69775	15. and Morta ● ity, and his Majesties Proclamation, now become the Shibholeth of Loyal ●?
A69775	6. whereas in words they own those glorious Attributes the Justice and Mercy of God to be Infinite, do they not by Consequents deny both?
A69775	98?
A69775	A new way of destroying the Charter without a quo Warranto?
A69775	A pretty way to get Liquor; But are these all the Miracles you have to tell us?
A69775	AH Trueman?
A69775	ANd have you dispos''d of the House in Aldersgate- street?
A69775	And again, Genui tui Patrem, Genitricem Graecia, Partum Pontus& unda dedit, nunc Bonus esse potest?
A69775	And how fares our Friend Nat?
A69775	And how is God''s Mercy Infinite, when we by our own satisfactions must add a supply to the satisfaction of Christ?
A69775	And is not the Lords Supper hereby Prophaned?
A69775	And is this pitiful Tool again furbusht up to make a new Attaque?
A69775	And must not all they needs be accessaries to this High Treason, that acknowledge such his Usurp''d Authority, and yield obedience to it?
A69775	And to Ratify a donation, which if it be true, leaveth to the Emperor nothing of the Empire?
A69775	And what is there in all this of God''s Institution?
A69775	And what wonder is all this, when the Casuists justifie other grosser''Villanies?
A69775	As for Example, Mass is every day said, those that would appear Religious go thither, can this be excused?
A69775	As how prethee?
A69775	As how prethee?
A69775	As how?
A69775	BUT is Monsieur L''Estrange so very angry, say you?
A69775	Being taken up for this Exploit, O, cries Tory Tom, — The Government is on our side, will you send me to Prison for my Loyalty?
A69775	Besides what Prayers are there used, are they not for the most part impious an fill''d with Blasphemies?
A69775	But did they do this superstitiously?
A69775	But have the folks at Farringdon without yet survey''d the Books?
A69775	But have you seen my Lord of E''s Book, called, The Paschal Fast?
A69775	But how can this be done in the Mass, where not one word is understood?
A69775	But how fare our Observators, our Thompsons''s, our Heraclitus''s, and all our good friends?
A69775	But how fond are we to indulge our sins, and what sorry Shields will men make use of rather than not have some colour of patronage for their crimes?
A69775	But how is this Religion by Law establish''d?
A69775	But in the mean time does not he fall under the heavy Curses of the Tridentine Canons?
A69775	But on the contrary, what if this be only a Contrivance of the Popish Traytors, and their Implement Nat?
A69775	But prethee what hast got in thy paw there?
A69775	But still some envious Carpers will come with Judas''s Objection, — Quorsum perditio haec, what need so much wast of Paper?
A69775	But what have you to do with these matters?
A69775	But what if the Papists did do it, and Kill''d Godfry too, what''s that to him?
A69775	But what is all this to honest Roger?
A69775	But what says this Reverend Father Dowdal?
A69775	But what should be his design in all this?
A69775	But what then did the Author of the Book do?
A69775	But you will say, a known Harlot may afterwards remain a Wife, and be so termed, if she be not actually Divorc''d?
A69775	Call you that Sham an Answer?
A69775	Can any thing be more home than Turners Adjudged Case?
A69775	Can you have the heart to see your self a slave to the French, when it is in your power to make the French truckle to your Nation?
A69775	Canst thou be ignorant that''t is a very dangerous thing to follow particular Examples without some other Warrant?
A69775	Captain Confirmation?
A69775	Creditos avectos Hostes?
A69775	Do n''t you know Bobbloody coat?
A69775	Do not I there Cite Foxe for them, where is the Plagiarism?
A69775	Do not their raskally hedge- Priests flutter up and down as thick as Filfares?
A69775	Do the Brethren in Iniquity squabble?
A69775	Do these that have imbib''d such his sound Doctrines dare avouch them, or are not they forc''d to recant and do pennance for the same?
A69775	Does he not Triumph about Friday''s work?
A69775	Dost think all the World understands their true Interest?
A69775	Doth not the Mass directly overthrow the one and only Sacrifice of our Lord upon the Cross?
A69775	For how can that be Infinite Justice which may any way be appeased by humane satisfaction?
A69775	For what is this, but to boast with those ungodly ones of whom David speaks, Let us do whatever we list, God seeth not?
A69775	Fourthly, Why may not I furnish my Matter from Foxe and the Centuriators?
A69775	From Genua and Greece his Parents blood, At Sea he had his Birth, can he be good?
A69775	Gods Ark and Dagon can not stand together; what Communion hath Christ with Belial?
A69775	Grand Engineer for Bedaubing all Evidence of the Popish Plot?
A69775	Guinnies, or Pistoles?
A69775	HAVE you seen the famous Panegyrick, the Sacrific ● to the Rising- Sun?
A69775	HAve you been to Congratulate the Captain?
A69775	HOw?
A69775	Has not this young Tongue an hundred and an hundred times, with Tears in his Eyes, bewail''d and repented of that unnatural Villany?
A69775	Have you seen Father Dowdal''s just and sober Vindication?
A69775	Having been thus sawcy to his Superiors,''t is no news if he snarl at the Courantier, who, he says, is much unacquainted with Guinnies; poor heart?
A69775	Here Lordship and Dominion is plainly forbidden to the Apostles, and darest thou then usurp the same?
A69775	Hodge, concern''d in the Burning of London and Godfry''s Murder?
A69775	How absurd, how rash is this?
A69775	How believe you this Article?
A69775	How feel ye this Article?
A69775	How feel ye this Article?
A69775	How feel ye this Article?
A69775	How stands their former Baptism good?
A69775	How?
A69775	I wish you a good Market for''t, but in the mean time prethee what''s the meaning of your friend Hodg with his Sham- Letter from Scotland?
A69775	If his Body stunk, and Cakes of putrified Blood were found in his Cloathes,& c. Well, what then?
A69775	If the Blind lead the Blind, shall they not fall both into the Ditch?
A69775	If the Goats and Foxes are thus rampant and mischievous in the Pound, that kind of Creatures must they be abroad in the Common?
A69775	In the mean time to avoid danger, we will go with the Crowd, and pretend to do, as they do, would such a Cavil have excused them before God?
A69775	Infanda Tellus, quáque vix pejor stygem Vehit profundis apta suppliciis humus, Quousque sae vos, misera lassabis Deos Experta Fulmen?
A69775	Is Satan''s Kingdom then divided against it self?
A69775	Is it not a little one?
A69775	Is not the Inquisition ready to clapp him up for an Heretick?
A69775	Is there any prescription against the Church?
A69775	Is there the least colour or shadow of Argument to the contrary?
A69775	Is this done in the Mass?
A69775	It is not long since he came out of Germany, and who knows but he may transfer the See thither?
A69775	Jesuit The Devil they will?
A69775	Le''Estrange is you are no Papist, why did you go to Mass, and own your self to be a Member of that Church whereof the Pope is the Head?
A69775	MEthinks you look Cloudily to day, Monsieur Tory?
A69775	Mother Cellier''s younger Sister?
A69775	Much good d''ye with your stock, — but all this is nothing to the Point, what say you to the Election of Sheriffs?
A69775	Must we not confess it execrable Idolatry, more gross than ever was practised amongst the Heathen?
A69775	Nay, do we not at this Instant see the like Proceedings in our next Neighbouring Country?
A69775	Nay, how do I know?
A69775	No, no,''t was Consecrated to the God of Israel; but was it ever the more lawful to Worship there?
A69775	No, what''s he?
A69775	Now here''s Thompson''s second Letter to Mr. Prance; what have you to say to that?
A69775	Now if any one had offered Sacrifice there, not cordially, but only in Complement to the King, would he have been innocent?
A69775	Now prethee, where''s the Treason or Rebellion in all this?
A69775	Now was not this a hopeful most holy Infallible Ghostly Father fit for a Bib and Muckinder, that must have Tutors and Curators to direct him?
A69775	Now what was that less than to make a publick& notorious Profession of his having abandon''d the false Gods and only to cleave to the Lord?
A69775	O Roger where art thou?
A69775	On the one side, Rotomagensis runs up and down from one Cardinal to another whispering — What have you to do with Aeneas?
A69775	Or how can it be reasonably denied, that there is a worthiness and fitness in the Faith of the Church of Rome to procure Damnation?
A69775	Or indeed what power have Excommunicated Hereticks to make any Laws at all?
A69775	Or why such publick Abhorrence and Clamour?
A69775	PRethee are Miracles ceas''d?
A69775	PRethee whither so fast my dear most obliging Friend?
A69775	Pavia( who was but a silly fellow, and easily made to comply with either side) began to weep, — What you say Aeneas is true, but what shall I do?
A69775	Prethee what''s that?
A69775	Prethee why d ● ee talk so?
A69775	Prethee, leave tattling of these Phamplets, and let''s talk of that which all the World talks of, who do you think will bechosen Sheriffs?
A69775	Prethee, what makes you so merry about the Gills this Morning?
A69775	Principal Forger of Flams and Shams?
A69775	Qui Reges estis, populis quicunque praeestis Qualiter his gestis, gladios prohibêre potestis?
A69775	Quid primum discendum est in Scholâ Christi nisi ut Renunciemus nobis?
A69775	Quid quaeris Testes, sit Mas an Faemina Cibo?
A69775	Quis enim Umbram effugiet Invidiae, nisi pariter& Virtutis Lucem effugerit?
A69775	Shall any Laws prevail against St. Peter''s Right?
A69775	Tell me in earnest, are not you yet ashamed of that whisking Lie?
A69775	That he has been forty times at Mass beyond the ● eas?
A69775	That which he had, he gave you, that is to say, Care over the Church; but did he give you any Lordship or Rule?
A69775	That''s News indeed, but preethee, who''s like to carry''t?
A69775	The Babylonish Dragon will infect with his Breath even a far off, and will you be so fool hardy as to venture into his Don?
A69775	The Fallacy, dost thou not smell the Raguery?
A69775	The Grand Question, Whether the Church of Rome be in any kind to be esteem''d a Church of Christ?
A69775	The mighty Artist at Blanching of Blackamoors?
A69775	Think you not now that the Church of Rome may most properly in all senses be called a Whore and mother of Fornications?
A69775	This the gratitude we pay to Christ our Redeemer?
A69775	This to me is all Arabick; prethee no riddles, how go matters in the Town?
A69775	This was the state of Christendom in those days; and wanted not the World then an Hercules to purge such an Augaean Stable?
A69775	Thompson, but with Mrs. Lane, and the open Papists too, else how came he by all those vouchers he Cites?
A69775	To break through all this, will it not be to overturn the very basis of the City Government?
A69775	To sit in the Temple of God, shewing himself that he is God, if this be not?
A69775	Tory Hang Father Mambourgh, what will you believe a Jesuite?
A69775	Translations render it, coupled) himself with Baal- peor and what followed?
A69775	VVHat does this Pacquetting fool mean by this old known story of the City of Constantinoples sordid niggardly, Couardise?
A69775	VVHat hast got there so busily poring upon?
A69775	VVHether so fast man?
A69775	WEll, and how go Cases now?
A69775	WHat says little Harry( as the great Heraclitus calls him)?
A69775	WIll not the blind self- seeking party leave Snares for themselves with their own hands to weave?
A69775	Was the Temple at Samaria Dedicated to Jove or Mars, to Baal or Ashdod?
A69775	Well, and what of all this?
A69775	Well, but what Colour is there for Hodges being a Papist?
A69775	Well, but what say you to Godfry''s Murder?
A69775	Were such evasions of a good Intention to be allow''d, how rashly and foolishly did Daniel''s Companions expose themselves?
A69775	What a foolish question do you ask, just as if you had been Huzzaing at the Towzer?
A69775	What a goodly sight was it to see the Mitres, Crosses and Crosier staves Flying up and down the Field?
A69775	What agreement hath Divine Purity with bold Forgeries?
A69775	What an absurd thing''t is to imagine, that ever such Holy Loyal Men as their Priests are, should be guilty of Treason?
A69775	What are they then?
A69775	What art thou mumbling over a Whig- charm, or some of Withers''s Rhymes?
A69775	What false to their own Religion, the most Sacred of Ties?
A69775	What if he clip the Wings of the duller Orders?
A69775	What if herein he most impudently abuses both old Tongue and young Tongue, and the public?
A69775	What kind of Feats does she Profess?
A69775	What may be the grounds and design of all this bustle?
A69775	What news from the Wells?
A69775	What occasion have we for your paltry Sheets?
A69775	What say you to Invocation of Saints, doth it not directly overthrow the pure Worship of God, and Faith in him alone?
A69775	What the Devil art thou Mumbling there?
A69775	What then shall we account the Adoration paid there to the Bread?
A69775	What would you eat Sweet- meats with Shovels?
A69775	What would you have him do, scribble all the year round about Brass- screws and Antipendiums?
A69775	What, dost take me for an Informer, or an Irish Evidence?
A69775	What?
A69775	Whether Paul would ever have Excommunicated any Christian, because he received the Sacrament of Barnabas, and not of himself?
A69775	Whether Salvation may be obtain''d in the Church of Rome?
A69775	Whether Salvation were therein attainable?
A69775	Whether a Parsons Wife, that when her Husband came to his Lodging at 12 a Clock on a Sunday Night, and told her he must go out a Hunting next morning?
A69775	Whether a man may be present at Mass without sin?
A69775	Whether any Protestant may in compliance, or for fear,& c. be present at Mass without grievous sin?
A69775	Whether such a one can be supposed to make the Gospel his delight, or be likely to Preach in season and out of season?
A69775	Whether the Church of Rome were a Church of Christ?
A69775	Whether the present Church of Rome ought in any sort to be esteemed a true Church of Christ?
A69775	Who dares venture on the mercy of Lions, because Daniel in the Den found a guard?
A69775	Who?
A69775	Why did Roger forge that damnable double Printed Story from Scotland on purpose to raise false Scandals?
A69775	Why man?
A69775	Why man?
A69775	Why not Sir?
A69775	Why so?
A69775	Why, there''s the business; Tempora mutantur, Protestants dread a Popish Successor?
A69775	Why, thou describ''st it like the bottom of Hell?
A69775	Why, what would you have me talke Sense, and have an Information brought against me?
A69775	Why?
A69775	Will any except a mad man run into an house infected, to riffle for a rich Suit?
A69775	Will harmless Doves never become so wise To know the Birds of prey through their disguise?
A69775	Will not the Serpent cease to bruise their Heels, Whom he pursues, though broken heads he feels?
A69775	Will not this fadg; then what shall we do now, What sham is next?
A69775	Wouldst thou help the wicked, and love them that hate the Lord?
A69775	Yes, yes, but now you talk of Rogues and Miracles, didst ever heard the Legend of Longinus?
A69775	You have often told me you would sooner dy than give your Voice for him, what reason have you for so great a Change?
A69775	and by Simony incur the displeasure of God Almighty?
A69775	and damn himself in a vain curiosity?
A69775	and do not such practises most apparently tend to Faction, distinguishing and setting up of parties, and Sedition?
A69775	and how proceeds the worthy Mr. L''Estrange with his Translation, of the French Jesuit?
A69775	and then how gallantly and magnificently it sounds, Brave Captain — Fill us two Pipes?
A69775	and this since the Discovery of the present Plot?
A69775	and what glorious Martyrs Whitebread, Coleman and the rest?
A69775	and what the Devil does all this signifie?
A69775	and who are the rest that you design the Two Gentlemen shall have the honour of being Executioners to?
A69775	and why then should not they have neighbours fare?
A69775	and yet after so many Challenges not be able to name one?
A69775	are not Ten parts in Twelve of the whole City( even hundreds of those who Polled contrary) now satisfied?
A69775	are not the Papists Christians?
A69775	as how I prethee?
A69775	be not deceived, God is neither a Sophister, nor will suffer his glory to be fullfilled, or his Justice eluded by any Sophistical tricks or evasions?
A69775	because his old friend John Starkey is made one of the Common- Council?
A69775	betray their own Interest?
A69775	but are not your Whiggs at Chichester most abominable Varlets, to Massacre our Reverend Father''s Jades at this rate?
A69775	but how can it be done with any handsome Colour?
A69775	but how would you come off for your Lying and Slandering the Whiggs with notorious scandals, which is your daily practise?
A69775	but what''s the New''s abroad?
A69775	can day and night be more different than our Lord''s Supper, and this Romish Pageantry?
A69775	can she sham Godfryes Murder, and Esquire Thin''s; and make the World believe, That they both kill''d themselves, or that it was done Justly?
A69775	does Tuesdays Verdict stick in your Gizzard?
A69775	especially since the Pope calleth himself the Successor of St. Peter?
A69775	have not the ablest Lawyers in the Kingdome given their opinion?
A69775	he has places enow already; is he not Mouth Extraordinary of Faction?
A69775	how can you think him worthy of the Papacy, will you confer so important a charge upon that gouty Beggar?
A69775	how joggs the slippery world?
A69775	into what Confusions have we put the Hereticks amongst themselves?
A69775	is he in the twinkling of an eye become an Angel of a Divel?
A69775	is not the business already fairly decided, agreable to prescription, Charter, common reason, and the very Concessions of the party first opposing?
A69775	mighty Crimes?
A69775	or are you become a Divel of an Angel?
A69775	or dip his hand into a fiery Crucible to pull out Gold?
A69775	or do we read of any of the Servants of God, paying their Devotions there?
A69775	or hazard his Soul for acquaintance with all Religions?
A69775	or rather on the contrary, do not we find that God by his Prophets continually did forbid and condemn the same?
A69775	or rather was it not yet an indifferent thing,''till the Light of the Gospel should shine more clearly?
A69775	or where is it written?
A69775	prethee speak to the purpose, and tell us what news?
A69775	quotha?
A69775	shew us what Synod hath bestowed it upon him?
A69775	since they ought to be Temples of the Holy Ghost, will you pollute them with abominable Sacriledge?
A69775	so long as the Wh ● redoms of thy Mother Jezabel and her Witchcr ● fts are so many?
A69775	the Sow sucker?
A69775	they did not understand it, but where drink''s the only valour, why should not a Hogshead have the Conduct?
A69775	to learn to ride an Hobby- horse, and practice the noble science of defence with Bean stalks and Bull rushes?
A69775	what a black design must that needs be at bottom, that must have such ridiculous fictions, horrid practises, and lewd shameful arts to promote it?
A69775	what wilt thou do there, where if thou propose any thing that is good, no man will hearken to thee?
A69775	where is his knowledge, where his Learning, will ye make him a Pope because he is a Poet?
A69775	why so?
A69775	why would they not conform, and honestly come to Church?
A69775	will you compare that with the Idolatries of the Heathen?
A69775	will you obtrude an hairbrain''d Youth upon the Vatican, and one that is an enemy to the Nation?
A69775	would not the Sham take?
A69775	— But do''nt you see how he Claws off, The Letter of the old Common Council- man to the New one?
A69775	— But have you forgot Hodge?
A69775	— But prethee how didst like the Conversation?
A69775	— But prethee, how go other affairs of greater consequence?
A69775	— But why may not we have a Query or two as well as Heraclitus?
A69775	— Did you ever hear of the man that first Whor''d the Mother, and then made the Daughter an honest Woman by Marrying her?
A69775	— Do any of them Lodge in the Savoy?
A69775	— I''th''next place, Godfry''s Murder( O that''s a bone in some peoples throats) must be represented uncertain; prethee, dear Nat?
A69775	— Now was not this a rare fellow to be Christs Viccar, Peters Successor, Head of the Church, Infallible?
A69775	— This is my Body which shall be delivered for you, — at all belong to the Mass?
A69775	— Thou wilt say perhaps whether shall we fly?
A69775	— Vmbrâque errabit Thynnus inultâ?
A69775	— What would you think of this man, and the credit of his Protestation?
A69775	— Your Bodies are Members of Christ; how monstrously wicked then is it to make them Members of an Harlot?
A31089	( Was not this satis pro imperio?)
A31089	( saith he) are ye not my work in the Lord?
A31089	( then it might before, and after have none; and our Adversaries lose the main ground of their pretence) did one of the Apostles become Head?
A31089	* Whence had he this, out of his invention and conjecture, or from some Tradition and History?
A31089	15 — Qualis es ever ● ens atque commutan ● manifestam Domini intentionem personaliter hoc Petro conferentem?
A31089	33. Who then was better than all other men?
A31089	Again Pope Leo did injoin the Bishop of Thessalonica to confirm Ordinations: what is that to the purpose?
A31089	Alicubíne dictum, aut tibi alicubi mandatum est, quòd sine satisfactione fidei communionem tuam subiremus?
A31089	All its Assertions must be believed — is not this an infinite advantage?
A31089	An communicare non est consentire cum talibus?
A31089	An communicare, non est consentire cum talibus?
A31089	An qui in hominem Imperatorem peccâsse dicebatur, nullâ interveniente Synod ● dejici debuerunt?
A31089	And could Saint Peter have a larger Flock committed to him?
A31089	And if it is your part to judge Angels, who govern proud Princes, what becometh it you to doe toward their servants?
A31089	And if none of the Apostles did understand the words to imply this Roman sense, who can be obliged so to understand them?
A31089	And in what a case must the poor people then be?
A31089	And of this Church( under due reference to the other) the question is, Wherein the Unity of it doth consist, or upon what grounds it is called one?
A31089	And what would men spend for these toys, if they understood they might be good Christians, and get to Heaven without them?
A31089	And why not?
A31089	And would he directly assume that to himself, which he chargeth on another, although onely following his position by consequence?
A31089	Are all the points frivolous, about which their Divines and Schoolmen dispute?
A31089	Are( saith Origen) the Keys of the Kingdom of Heaven given by the Lord to Peter alone, and shall none other of the Blessed ones receive them?
A31089	Art thou onely the Church?
A31089	Basil, that Eustathius was Sovereign of those Hereticks?
A31089	Before the Law Christian Religion, and consequently a Christian Church, did in substance subsist; but what Unity of Government was there then?
A31089	But do they call this preserving the Church; the permission of it to continue so long in such a condition, under the prevalence of such mischiefs?
A31089	But had not any other Bishop sufficient authority to desert a perverter of the Faith?
A31089	But how can that be necessary which never was de facto?
A31089	But how doth that Will appear?
A31089	But however seeing the Scripture is so strangely reserved, how cometh it to pass that Tradition is also so defective, and staunch in so grand a case?
A31089	But if he carried with him onely part of his Prerogative, leaving some part behind at Antioch, how much then I pray did he leave there?
A31089	But now how, I pray, cometh it to pass, that in such a case he should not have a special recourse to the Pope?
A31089	But what in the mean time became of those Souls, which by this means were ruined; what amends for the vast damage which Religion sustained?
A31089	But who knoweth not, that he was for heretical Doctrine deposed in and by a General Synod?
A31089	By how many tricks did he proll money from all parts of Christendom?
A31089	Considering which things, what can they gain by this Instance?
A31089	Decretalia autem, quae à Sanctis Pontificibus Primae Sedis Romanae Ecclesiae sunt instituta, — cur vos non habere vel observare dicitis?
A31089	Did Nestorius admit the Pope''s judgment?
A31089	Did Saint Peter represent the Church as receiving privileges in its behalf; as the Fathers affirm?
A31089	Did Tertullian think Saint Paul inferiour to Saint Peter, when he said, It is well that Peter is even in martyrdom equalled to Paul?
A31089	Did it walk thence to Antiochia, fixing it self there for seven years?
A31089	Did not God put into his hands the whole world?
A31089	Did the Pope''s Sentence obtain effect?
A31089	Did they send for Bishops from distant places to Ordain him?
A31089	Did this roving and inconstancy become it?
A31089	Do not they differ and dispute about infinity of questions?
A31089	Do we deny this?
A31089	Doth not Dionysius( the supposed Areopagite) call the decad of the Apostles co- ordinate with their foreman, Saint Peter?
A31089	For if the Lord be propitious to us, what other addition do we need?
A31089	For if the Nicene Council took this care of the inferiour Clergy, how much more did they intend it should relate to Bishops also?
A31089	For was it when he was constituted by our Lord an Apostle?
A31089	For who knoweth not( saith St. Austin) that principate of Apostleship to be preferred before any Episcopacy?
A31089	Had Saint Peter a Power given him of binding and loosing effectually?
A31089	Had he a privilege to remit and retain sins?
A31089	Had he power and obligation to feed the Sheep of Christ( all or some?)
A31089	Had they been obliged or required to doe so, what offences, what clamours would it have raised?
A31089	Hath the Pope effected this?
A31089	Have they not assumed to themselves Superiority over all Princes?
A31089	Have they not challenged propriety in both Swords, Ecce duo Gladii?
A31089	How are the Doctrines of those men consistent or congruous to their practice?
A31089	How can any man satisfie himself in performing or refusing obedience to either?
A31089	How can they acknowledge any Authority in their Church to be infallible, or certain, or obliging to assent?
A31089	How can they deny, that bad Doctrines might creep in, and obtain sway in the Church, by the interest of the Pope and his Clients?
A31089	How can they who disavow this Notion be true Sons of that Mother, or faithfull Scholars of that Mistress?
A31089	How did Julian himself escape the censure of Pope Liberius?
A31089	How did so many Popes connive at Theodorick, and other Princes prosessing Arianism at their door?
A31089	How hard will it be to get the opposite parties to appear, so as to confront testimonies and probations requisite to a fair and just decision?
A31089	How have they depressed and vilified the Temporal Power?
A31089	How have they inveigled people from their Allegiance?
A31089	How many Commotions, Conspiracies, Rebellions and Insurrections against Princes have they raised in several Countries?
A31089	How many Massacres and Assassinations have they caused?
A31089	How many Princes have they pretended to depose, and dispossess of their Authority?
A31089	How many( by the intricacy of the point, and contrary pulling) will be withdrawn from yielding due complyance on the one hand or the other?
A31089	How much cost, how much trouble, how much hazard must parties concerned be at to fetch light and justice thence?
A31089	How often have they excommunicated them, and interdicted their people from entertaining communion with them?
A31089	How often have they used this as a pretence of raising and fomenting Wars?
A31089	How tedious, how expensive, how troublesome, how vexatious, how hazardous must this course be to all parties?
A31089	How then can any man safely hold Communion with such persons?
A31089	How then did the political Unity of the Church subsist?
A31089	How unfit must such men be, to be the Guides of all Christendom; to breathe Oracles of Truth, to enact Laws of Sanctity?
A31089	How weak must the influence of such an Authority be upon the circumferential Parts of its Oecumenical Sphere?
A31089	How will it be in the power thence of any malicious and cunning person to raise trouble against innocent persons?
A31089	If some privileges of Saint Peter were derived to Popes, why were not all?
A31089	If the burthen of one small Kingdom be so great, that wise and good Princes do grown under its weight, what must that be of all Mankind?
A31089	If the ordering of affairs in those times was a boundless Sea, what shall we say of the present Papacy?
A31089	In fine, where should we seek for the Doctrine of the Roman Church, but at Rome, or from Rome it self?
A31089	In short, doth any thing correspondent to Papal pretences appear assumed by Saint Peter, or deferred to him?
A31089	Is it not odd and extravagant to damn or curse people for a point of so little consideration or certainty?
A31089	Is it not strange that an Article of Faith should be formed upon an ambiguous word, or a term of art, used with great variety?
A31089	Is it not strange to define a Point whereof it is most plain that the Fathers were ignorant, were in they never did agree or resolve any thing?
A31089	Is not this a plain renunciation in Popes of their Divine pretence?
A31089	It claimeth a power to have its instruction admitted with assent; and will it not instruct them for its own advantage?
A31089	It may be enquired, how a Bishop then was Ordained, in case his City was very remote from any other Churches?
A31089	It may be enquired, if Saint Peter was Bishop of Rome, how he did become such?
A31089	It pretendeth to maintain Order: but how?
A31089	Lucifer, a Sardinian Bishop, did ordain Paulinus Bishop of Antioch; they for a Salvo say, as the Pope''s Legate, but upon what ground or testimony?
A31089	May we not say with P. Symmachus, that to communicate with such, is to consent with them?
A31089	Nam si de inferioribus Clericis in Concilio Niceno hoc praecaverunt; quanto magìs de Episcopis voluit observari?
A31089	Now I pray if this power of confirming Bishops do by Divine Institution belong to the Pope, how could he part with it, or transfer it on others?
A31089	Now then how can so great a Point of Doctrine be firmly grounded on a place of so doubtfull interpretation?
A31089	Now, after his departure, did the Church want a Head?
A31089	Now, if the Pope had himself a known right to convocate Synods, what needed all this application, or this supplication to the Emperours?
A31089	Nunquid mirandum est de tam longinquis terris Episcopos tuos tibi narrare impune quod volunt?
A31089	Omne Papale negotium manus agunt: quem dabis mihi de tota maxima Vrbe, qui te in Papam receperit, pretio seu spe pretii non interveniente?
A31089	Or did he abide no Bishop till opportunity did yield Bishops to Ordain him?
A31089	Or did he receive no other Ordination than that he had before of Presbyter?
A31089	Or did providence order, that there should be no such solitary Churches?
A31089	Or did the Presbyters of the place lay their hands on him?
A31089	Or will they say, that Saint Peter, having laid aside the Office for a time, did afterward before his death resume it?
A31089	Pighius said that General Councils were an invention of Constantine; and who can confute him?
A31089	Quaero tamen ab his, judicium quod praetendunt, ubinam possit agitari, an apud ipsos, ut iidem sint inimici,& testes,& judices?
A31089	Quantas nobis divitias peperit haec fabula Christi?
A31089	Qui eum non sequitur, quomodo s ● ovem ejus dicere audebit?
A31089	Quid hodie erant Episcopi, nisi umbra quaedam?
A31089	Quid illi satisfaciet, si ● tantae urbi ● magnificentia& claritudo non sufficit?
A31089	Quid mansuetius, quid humilius?
A31089	Quidni?
A31089	Quis enim hic est superbiae tumor, quae arrogantia animi, quae mentis inflatio ad cognitionem suos praepositos& Sacerdotes vocare?
A31089	Quis nescit illum Apostolatû ● principatum cuilibet Episcopatui praeferendum?
A31089	Quis scindit Ecclesiam?
A31089	Quomodo enim possunt integritati& continentiae praeesse, si ex ipsis incipiant corruptelae& vitiorum magisteria procedere?
A31089	Quousque murmur universae terrae aut dissimulas, aut non advertis?
A31089	Quàm ex aequo,& civilis mentio Episcopi Romani ab Episcopo Carthaginis apud Clerum?
A31089	Responde mihi ad Alexandrinum Episcopum Palestina quid pertinet?
A31089	Sed cur ad Cyprianum si potestas infinita penes Romanum?
A31089	Sed cur non Joannes electus est virgo?
A31089	Shall a decrepit old man in the decay of his age, parts, vigour —( such as Popes usually are) undertake this?
A31089	Si administratio illius temporis Mare fuit, quid de praesenti Papatu dicendum erit?
A31089	Si verò nostro silentio pateremur Ecclesiam ● elle amaritudinis& impietatis radice ● ollui, quâ ratione possemus apud aeternum Judicem excusari?
A31089	So doth St. Chrysostome note; What( saith he) can be more humble than this Soul?
A31089	St. Chrysostome thought it improper that one out of Egypt should administer justice to Persons in Thrace:( and why not as well as one out of Italy?)
A31089	The Church of Rome was indeed allowed to be the principal Church, as St. Cyprian calleth it; but why?
A31089	The lower will basely crouch, cogg — What then must the people be, the guides being such?
A31089	The same great speaker calleth Pompey, Prince of the City in all mens judgment; doth he mean that he did exercise jurisdiction over the City?
A31089	These things being duly considered, what advantage can they draw from this Instance?
A31089	These things otherwhere we have largely shewed?
A31089	To the same purpose he alledgeth his successfull industry in converting men to the Gospel; Am I not an Apostle?
A31089	Was Saint Peter a Rock, on which the Church was to be founded?
A31089	Was Saint Peter an Architect of the Spiritual house( as himself calleth the Church?)
A31089	Was he furnished with extraordinary gifts, with special graces, with continual directions and assistences for the discharge of the Apostolical Office?
A31089	Was his commission universal, or unlimited?
A31089	Was it in regard to the succession of St. Peter?
A31089	Was it thence translated to Rome, and setled there ever since?
A31089	Was the Seat of the Sovereign Authority first resident at Jerusalem, when Saint Peter preached there?
A31089	Were a Furious, Pugnacious Pope( as Julius II —) apt to moderate an Assembly drawn together for settlement of Peace?
A31089	Were a Gregory VII, or an Innocent IV, or a Boniface VIII, an allowable manager any where of Controversies about the Papal Authority?
A31089	Were a Pope engaged in Schism( as many have been) a proper Moderatour of a Council, designed to suppress Schism?
A31089	Were not these improper terms for an ordinary Gentleman, or Nobleman to accost his Prince in?
A31089	Were such guides like to edifie the people by their Doctrine?
A31089	Were the Keys of the Church( or of the Kingdom of Heaven) committed to him?
A31089	Were they not like to damnifie them by their Example?
A31089	What Controversie, being doubtfull in it self, will not after his Decision continue doubtfull?
A31089	What Doctrine of Christian Theology, as it is interpreted by their Schools, hath not a direct aspect, or doth not squint that way?
A31089	What Domitian more commonly did admit the appellation of Lord, than doth the Pope?
A31089	What Emperour did ever pretend to a rule so wide in extent( in regard either to persons, or matters) or so absolute in effect?
A31089	What a mass of Treasure did all this come to?
A31089	What animosities and contentions, what discomposures and confusions must this Constitution of things breed in every place?
A31089	What can be more ridiculous than to say, that marriage was instituted by Christ, or that it doth confer grace?
A31089	What help can we have from the pride of the Africans, who neither know the truth, no ● endure to learn it?
A31089	What indeed is the Popedom now but a Ladder for a Family to mount unto great estate?
A31089	What is it, but introducing an old man into a place, by advantage whereof, a Family must make hay while the Sun shines?
A31089	What marvel if the Bishops from so remote Countries tell you what they please without check or Controll?
A31089	What mind of man, what industry, what leisure could serve to sustain the burthen of that care, which is needfull to the weilding such an Office?
A31089	What need of cursing those, who do not take the Sacraments to be precisely Seven?
A31089	What need of damning those, who do conceive the Sacraments equal in dignity?
A31089	What particular or formal confirmation did Saint Peter yield to the Assembly at Jerusalem?
A31089	What reach of skill and ability would serve for accommodation of Laws to the different humours and fashions of so many Nations?
A31089	What singular prerogative then can be imagined appertaining to Saint Peter?
A31089	What were Bishops now, but kind of shadows?
A31089	What will not this Party doe rather than acknowledge themselves mistaken or liable to errour?
A31089	What wise man would not rather bear much, than contest upon such disadvantages, and without probable grounds of success?
A31089	What( saith Bellarmine wisely) may they be conceived to know better than the Authority of their own See?
A31089	When our Saviour walked on the Sea, who but He had the Faith and the Courage to venture on the Waters towards him?
A31089	Where then was this Authority seated?
A31089	Wherefore taketh he these onely with him?
A31089	Who dared to question any thing done by such numbers of Pastours styling themselves the Representative of Christendome?
A31089	Who doth give higher Elogies to him than St. Chrysostome?
A31089	Who ever thundred Curses and Damnations on all those, who should presume to dissent from his Opinion, or to contest his pleasure?
A31089	Who makes a schism in the Church?
A31089	Why did not Damasus censure the Empress Justina, the Patroness of Arianism?
A31089	Why did not Pope Damasus thunder against Valens, that fierce Persecutour of Catholicks?
A31089	Why did not Pope Siricius censure Theodosius I. for that bloudy fact, for which St. Ambrose denied him the Communion?
A31089	Why did that Pope not rather compell that Emperour to reason by censures, than supplicate him by tears?
A31089	Why do we not reade that any Pope formally did excommunicate, though divers did zealously contradict and oppose, the Princes who did reject Images?
A31089	Why do you invade other mens territories?
A31089	Why is saying private Mass( or celebrating the Communion in solitude) allowed, but because Priests are pay''d for it, and live by it?
A31089	Why is the opus operatum in Sacraments taught to confer grace, but to breed a high opinion of the Priest, and all he doeth?
A31089	Why may not the Successour of Peter, no less than the Heir of Adam, suffer a defaileur of Jurisdiction?
A31089	Why then may not any Spiritual power be liable to the same vicissitudes?
A31089	Why therefore may not the Bishop of Antioch pretend to succeed Saint Peter in his universal Pastourship as well as his younger brother of Rome?
A31089	Why?
A31089	Yea how few for some Ages have been guiltless of this Heresie?
A31089	Yea, how can the Concord and Unity of that Church well consist with a Dissent from this Doctrine?
A31089	Yet with another anathema they prefer Virginity before it: and why forsooth is not that another Sacrament?
A31089	according as each pretence hath influence upon them, by its different arguments or peculiar advantages?
A31089	an haec Epistola sit Pelagii II?
A31089	and how can a Kingdom so divided in it self stand, or not come into desolation?
A31089	and how did Damasus more depose him than Theophilus, who upon the same dissatisfaction did in like manner forbear communion?
A31089	and is he who offendeth thee excluded from Christ?
A31089	and withall to exercise a notable instance of their power over men, in making them to renounce their Reason, and Senses?
A31089	and, that He who communicateth with such an Heresie is worthily judged to be removed from our society?
A31089	as contrary to Ecclesiastical Liberty?
A31089	as holy as Saint Peter?
A31089	but if the anger of God continue, what help can we have from the Western Superciliousness?
A31089	but in so many addresses should onely wrap him up in a community?
A31089	but would not any man now be deemed rude and sawcy, who should talk in that style of the Pope?
A31089	by transferring the Cause from home to such a distance?
A31089	c ● y, Quid fines alienos invaditis?
A31089	can we conceive, that he would in such a case of doubt forbear to resolve them, clearly to instruct them, and admonish them of their duty?
A31089	could they give, and have?
A31089	could this charge, feed my sheep, more agree to him, than to those, who no less than he were obliged to feed all Christian people every- where?
A31089	did Pope Nicholas I. proceed so in the case of Rhotaldus?
A31089	did our Lord appoint him such, did the Apostles all or any constitute him, did the people elect him, did he put himself into it?
A31089	did they appeal to Saint Peter as to the Supreme Dictatour and Judge of Controversies?
A31089	did they need other confirmation?
A31089	do all his followers agree in all points?
A31089	do so earnestly inveigh, calling him Heretick, Antichrist, and what not?
A31089	do they agree about his Authority?
A31089	doth it not place the Roman Pope in the first place, and the Cardinals in the second, detruding the Bishops into a third place?
A31089	doth it not rather prejudice their cause, and afford a considerable objection against it?
A31089	doth not he tax the advancement of any Order above this?
A31089	doth not his Argument require this meaning?
A31089	doth not such a condescension imply in him a disavowing of Superiority over Saint Paul, or a conspiracy with him to overthrow good Order?
A31089	for any like person to decline the due Correction laid on him?
A31089	for the introducing so pernicious Customs hardly to be extirpated?
A31089	having visibly such an impure brood, should be placed in this Chair?
A31089	how could the Canonist without strange neglect pass it over?
A31089	how difficult will it prove to get a clear and sure knowledge concerning the state of things?
A31089	how distracted in their consciences, how divided in their affections, how discordant in their practices?
A31089	how easily will some of them prepossess and abuse him with false suggestions and misrepresentations of the case?
A31089	how long must it be ere he can have notice thereof?
A31089	how many extremely bad?
A31089	how often would he have spoken of the Apostolick See and its Authority?
A31089	how shall witnesses of infirm sex or age ramble so far?
A31089	how slippery therefore will the result be, and how prone he to award a wrongfull sentence?
A31089	in what Registers is it extant?
A31089	in what Tables was it written?
A31089	in whose presence did he nuncupate it?
A31089	is it not egregious modesty for such a point to alledge such proofs?
A31089	is not to be set against so many modest and mannerly ones?
A31089	may not the Popish Hierarchy most patly be compared to that of the Montanists, and is it not equally liable to the censure of St. Hierome?
A31089	no, for in so exact a relation nothing more doth appear: did he form the definitions, or pronounce the Decree resulting?
A31089	no, they met upon common agreement: did he preside therein?
A31089	nos quorum omnis domus in Bethlehem in Ecclesia communicat; an tu qui aut benè credis,& superbè de fide taces, aut malè& verè scindis Ecclesiam?
A31089	not even in the Roman Church?
A31089	of which how many Popes are proclaimed guilty with a loud voice in History?
A31089	or was it, for a sly reason, because being Bishop of Antioch he had a pique to his brother Jacob, who had supplanted him and got away his birthright?
A31089	p. 69. Who among you is noble and generous?
A31089	quid falcem vestram in alienam messam extenditis?
A31089	should the Pope return the same answer to every Appellant, what would become of his Privilege?
A31089	that Saint Peter was Sovereign of the Apostles, is it not wonderfull, that any Christian should prefer any Apostle, or any Preacher before him?
A31089	that care of a few Churches then was burthensome to him, what is the charge of so many now?
A31089	then what became of Linus, of Cletus, of Clemens?
A31089	to how many cross accidents of weather and way must the transmitting of information be subject?
A31089	was any other person made Head?
A31089	was it not a great absurdity for the Apostles to truckle under the Pastours, and Teachers of Rome?
A31089	was it preferred by Divine Institution?
A31089	were they dispossessed of their place, or deposed from their function; would Saint Peter succeed them in it?
A31089	what a Trade did he drive?
A31089	what authority did he claim or use before that Assembly, or in it, or after it; did he summon or convocate it?
A31089	what cause may not be countenanced by such rare fetches?
A31089	what could our Lord mean?
A31089	what custome could there be favourable to such a pretence?
A31089	what do all the Apostolical privileges come to, when St. John must be at the command of Linus, and Cletus, and Clemens, and of I know not who beside?
A31089	what evidence of light do they not outface?
A31089	what palliations, what shifts do not they use?
A31089	what substantial advantage could he pretend to beyond the other Apostles?
A31089	what then can those words signify?
A31089	what trouble, what burthen had it been to seek Instruction, Succour, Decision of Cases thence?
A31089	when hath God deserted any People if not then?
A31089	when such Impiety more than Pagan doth reign in it?
A31089	when will the consideration of so great confusion and abuse in appeals awake in you?
A31089	where is the ground to be found?
A31089	whereby he might be directed in the administration of his Office, and know what observance to require?
A31089	whereon they now build the Papal Authority, should be so dull and drowsie as not to say a word concerning the Pope?
A31089	which the authour himself( calling his work an Epitome, and asking pardon for his errours) disclaimeth?
A31089	while they are so mindfull of the Emperour, why are they so neglectfull of the Pope?
A31089	who can imagine, that even this Pope could approve, could assume, could exercise it?
A31089	who could find time to cast a glance on each of so numberless particulars?
A31089	who declared this to be a Heresie, charging our Lord with injustice?
A31089	who else but that Tent- maker, the Teacher of the world?
A31089	who has bowels of compassion?
A31089	who is full of charity?
A31089	who would not suspect the weakness of that Opinion, which is fain to use such forces in its maintenance?
A31089	why Honour the King, and be subject to Principalities so often, but Honour the Spiritual Prince or Senate doth never occur?
A31089	why are not all Popes endowed with power of doing miracles?
A31089	why did he divide unequally, or leave less than half?
A31089	why did not Historians tell us so much?
A31089	why do they not urge that in plain terms?
A31089	why doth he not say a word of the dominion resident in them over all the Church?
A31089	why doth not the Pope by a Sermon convert thousands?
A31089	why had Marcianus himself a recourse to him?
A31089	why is not every Papal Epistle to be reputed Canonical?
A31089	why is not every Pope inspired?
A31089	why may not I excusably agree with St. Chrysostome, or St. Austin in understanding the place?
A31089	why may not a Prelate be degraded as well as a Prince?
A31089	why may not the Pope, as well as the Emperour, lose all, or part of his Kingdom?
A31089	why might it not by as good a consequence, as this, whereby they would appropriate to him this opening faculty?
A31089	why should Evodius ordained by Saint Peter at Antioch, yield to Clemens afterward by him ordained at Rome?
A31089	why should he lay all the stress of his hopes on the consent of the Western Bishops?
A31089	why should there be such a disparity between his own style now and at other times?
A31089	why sleep you?
A31089	why so?
A31089	why thrust you your sickle into other mens harvest?
A31089	why was he content onely to write Consolatory Letters to him, and to his people; not pretending to undertake the decision of his cause?
A31089	why was not Pope Honorius as found in his private judgment?
A31089	with P. Gelasius, that it is worse than ignorance of the truth to communicate with the enemies of truth?
A31089	with what industry and craft did Popes endeavour to decline all means of remedy?
A31089	with what modesty can they pretend that meaning to be clear, which so perspicacious eyes could not discern therein?
A31089	would he not at least have remonstrated against the injury therein done to him by Theodosius?
A31089	would he not have clamoured or whined at any interruption thereof?
A31089	would not the Pope have endeavoured to exercise his Authority?
A31089	would they have disputed about a question, which to their knowledge by their Master was already stated?
A31089	yea who can wisely, who can safely so understand them?
A31089	— An tu solus Ecclesia es;& qui to offenderit à Christo excluditur?
A31089	— Vnde filias appellat, nisi propter communionem Sacramentorum?
A31089	— Why doth he call them Daughters, but for the communion and agreement in Sacraments?
A31089	— ● quo sunt secundi, post quem primi ante omnes,& super omnes Deos; quidni?
A31089	—& c. Quid super Episcoporum translationibus loquar, quae apud vos non auctoritate Apostolicâ, sed nutu Regis praesumuntur?
A31089	‖ Did not Cyril in writing to Pope Celestine himself affirm, that he might before have declared, that he could not communicate with him?
A31089	† Did not his own Clergy doe the same, being commended by Pope Celestine for it?
A31089	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; what Shoulders can bear such a charge without perpetual miracle?